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卷九 補列傳第一 後宮

Volume 9 Biographies 1: Empresses and Consorts

Chapter 9 of 北齊書 · Book of Northern Qi
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Chapter 9
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1
Empress Lou of Shenwu
2
使使
Empress Ming, née Lou, whose personal name was Zhaojun, was the daughter of Neigan, posthumously appointed Minister of the Masters of Writing. From girlhood she was bright and perceptive. Powerful clans sought her hand again and again, yet she would not consent. When she saw Gao Huan laboring on the city wall, she started and said, "This is truly my husband." She sent a maid to convey her feelings and repeatedly sent private funds so that he might betroth her; her parents, having no choice, consented. Once Gao Huan resolved to restore order, he spent his estate to win over heroes; in secret plots and hidden stratagems Empress Lou always took part. When he was enfeoffed Princess Consort of Bohai, all affairs of the inner quarters were decided by her.
3
西孿
The empress was lofty in judgment, clear-minded, and stern; she always observed thrift, and when she went out to external residences her attendants never exceeded ten. Her nature was generous and free of jealousy; Gao Huan's concubines and attendants she treated with equal favor. Once, as Gao Huan was about to march west on campaign, the empress gave birth at night to twins, a boy and a girl. Those beside her, finding the situation perilous, asked to send word after him. The empress would not hear of it. "The king has gone forth to command a great army," she said. "How can he lightly leave the command tent on my account? Life and death are fate — what use is it if he comes back!" When Gao Huan heard of it, he sighed in admiration for a long while. After the defeat at Shaya, Hou Jing repeatedly asked for twenty thousand picked cavalry, saying he could certainly recover the lost ground. Gao Huan was pleased and told the empress. The empress said, "If things go as he promises, do you suppose he would ever return? You would gain some paltry conquest and lose Hou Jing — what profit is there in that?" Thereupon he desisted. Gao Huan, pressed by the Rouran, wished to marry their princess but had not yet decided. The empress said, "This is a great plan for the state — do not hesitate." When the Rouran princess arrived, the empress vacated the main chamber to lodge her. Gao Huan, ashamed, bowed and apologized to her, saying, "She will notice — please sever all ties and do not look back." She loved all the sons as if they were her own; she personally spun and wove, giving each man one robe and one pair of trousers. With her own hands she sewed military garments to set an example for those beside her. Her younger brother Zhao attained distinction through merit; as for the rest of her kin, she never once asked for noble rank on their behalf. She always said that talent should be employed when found, and that righteousness must not let private feeling disorder public duty. When Gao Cheng succeeded to the throne, she was advanced to Grand Consort. When Gao Yang was about to receive the Wei abdication, the empress firmly refused to permit it, and the emperor therefore desisted. At the opening of the Tianbao era, she was honored as Empress Dowager; her palace was named Xuanxun. When the Emperor of Jinan succeeded, she was honored as Grand Empress Dowager. Chief Minister Yang Yin and others received the testamentary edict to assist in government and kept the princes at a distance in suspicion. The Grand Empress Dowager secretly joined Gao Yan and the great generals in fixing a plan to execute them, and issued an edict deposing one ruler and enthroning another. When Gao Yan succeeded, she again became Empress Dowager. When Emperor Xiaozhao died, the empress dowager again issued an edict enthroning Emperor Wucheng. In the spring of the second year of Daning, the empress dowager fell ill; her garments suddenly lifted of themselves, and following a sorceress's words she changed her surname to Shi. On the xinchou day of the fourth month she died at the Northern Palace, aged sixty-two. On the jiashen day of the fifth month she was interred with Gao Huan at Yiping Tomb.
4
The empress dowager in all bore six sons and two daughters, each pregnancy attended by a dream: when she conceived Gao Cheng she dreamed of a severed dragon; when she conceived Gao Yang she dreamed of a great dragon whose head and tail joined heaven and earth, mouth open and eyes moving, its aspect terrifying; when she conceived Gao Yan she dreamed of a writhing dragon upon the ground; when she conceived Gao Zhan she dreamed of a dragon bathing in the sea; when she conceived the two Wei empresses she both dreamed of the moon entering the bosom; when she conceived the Princes of Xiangcheng and Boling she dreamed of rats entering beneath the garments. Before the empress dowager died, a children's rhyme ran: "Nine dragons — when the mother dies, no mourning." When the empress dowager died, Wucheng did not change his garments and kept his crimson robe as before. Before long he ascended the Three Towers, set out wine, and made music. The emperor's daughter brought a white robe; the emperor was angry and cast it down from the tower. He Shikai asked that the music be stopped; the emperor was greatly angered and beat him. The emperor among his brothers by birth was actually ninth — surely this was the omen's fulfillment.
5
Empress Yuan of Wenxiang
6
滿 使 使
Reverent Empress Yuan of Wenxiang was the elder sister of Emperor Xiaojing of Wei. In the time of Emperor Xiaowu of Wei she was enfeoffed Princess of Fengyi and given in marriage to Gao Cheng. Her bearing and virtue were both beautiful; in harmony and reverence she exhausted every measure. When she first bore Prince Xiaowan of Hejian, Gao Cheng was then heir; on the third day Emperor Xiaojing visited the heir's residence and bestowed brocades, silks, and cloth in ten thousand bolts. The heir declined and asked instead to receive the gifts and presents of the nobles; thereupon ten rooms were filled. Next she bore two princesses. When Gao Yang received the abdication, she was honored as Empress of Wenxiang and dwelt in Jingde Palace. By the sixth year of Tianbao, Gao Yang gradually fell into madness; he then moved her to a residence at Gaoyang and seized her storehouses, saying, "My elder brother once violated my wife — now I must repay him." Thereupon he violated the empress. Every woman of the Gao clan, close or distant in kinship, he had those beside him violate in turn before her. He made a rope of hemp and had Princess Andrade of Wei mount it, with men pushing and pulling her; he also ordered barbarians to humiliate her cruelly. The emperor also exposed himself and displayed his nakedness before the assembled officials. In the Wuping era the empress died and was given joint burial at Yiping Tomb.
7
Empress Li of Wenxuan
8
Empress Li of Wenxuan, whose personal name was Zu'e, was the daughter of Li Xizong of Zhao Commandery. Her bearing and virtue were exceedingly beautiful. At first she was Lady of the Duke of Taiyuan. When the emperor was about to establish the central palace, Gao Longzhi and Gao Dezheng said a Han woman could not be mother to the realm and that a more beautiful match should be chosen. Yang Yin firmly requested following the Han and Wei precedents and not changing the original consort. Yet Dezheng still firmly asked to depose the empress and install Lady Duan as Honored Consort, wishing thereby to win the support of meritorious nobles; the emperor in the end did not follow him and established the empress. The emperor loved to beat and flog the palace women, even to the point of killing some; only toward Empress Li did he show ritual respect. In the tenth year of Tianbao she was renamed Khedun Empress. When Gao Yan succeeded, she was reduced to Zhaoxin Palace and styled Empress of Zhaoxin. When Wucheng took the throne, he forced the empress into illicit relations, saying, "If you do not consent, I shall kill your son." The empress, in fear, complied. Later she became pregnant; Prince Shao of Taiyuan came to her gate but could not see her, and angrily said, "Does the boy not know? My elder sister's belly is great — that is why she will not see the boy." When the empress heard it, she was deeply ashamed; from this she bore daughters and did not rear them. The emperor drew his blade and cursed, saying, "You killed my daughter — why should I not kill your son!" Before the empress he beat Shao to death. The empress wept greatly; the emperor grew angrier still, stripped her naked, and beat her at random; she cried to heaven without cease. She was placed in a silk sack; blood dripped and soaked through; she was cast into the canal water; only after a long while did she revive, and an ox-cart carried her to Miaosheng Nunnery. The empress by nature loved the Buddhist Law; on this account she became a nun. When Qi fell she entered the Pass. In the Sui era she was able to return to Zhao Commandery.
9
Empress Yuan of Xiaozhao
10
Empress Hu of Wucheng
11
殿 使 使
Empress Hu of Wucheng was the daughter of Hu Yan of Anding. Her mother was a daughter of Lu Daoyue of Fanyang; when she first conceived, a barbarian monk came to the gate and said, "In this house's gourd-reeds there is a moon"; thereupon the empress was born. At the opening of the Tianbao era she was selected as Princess Consort of Changguang. On the day she bore the Last Emperor, a bird cried above the birthing pavilion. When Wucheng died she was honored as Empress Dowager; Nurse Lu and He Shikai secretly plotted to kill Prince Rui of Zhao Commandery and sent out Lou Dingyuan and Gao Wenyao as governors. He and Lu fawned upon the empress dowager to every extreme. In Wucheng's time the empress had been familiar with the eunuchs. Wucheng favored He Shikai; he often played polo with the empress, and through this came to commit adultery with her. After Wucheng's death she often went out to Buddhist temples, and again had relations with the monk Tanxian. She spread gold coins beneath Tanxian's mat and hung upon the wall of Tanxian's room a precious decorated barbarian couch that Wucheng had used in life. She then placed a hundred monks in the inner hall, using the pretext of listening to lectures, and day and night shared Tanxian's bed. She made Tanxian Director of Buddhist Affairs. Monks from afar pointed at the empress dowager while jesting with Tanxian, even calling her the Grand Sovereign. The emperor heard that the empress dowager was unrestrained but did not yet believe it; later, attending upon the empress dowager at court, he saw two young nuns, was pleased and summoned them — they were men; thereupon Tanxian's affair also came to light; all were executed by law, and the three Ladies of Yuan, Shan, and Wang were also killed — all were favorites of the empress dowager. The emperor himself escorted the empress dowager from Jinyang back to Ye; at Zimo they suddenly encountered a great wind. Attendant Wei Sengqie, skilled in wind augury, reported that treason was imminent. The emperor feigned an emergency in Ye, strung his bow and wrapped his spear, galloped into the southern city, and ordered Deng Changyang to confine the Empress Dowager in the Northern Palace, with an edict forbidding all kin, near or distant, from seeing her. After some time the emperor welcomed the Empress Dowager back. When the Empress Dowager first heard that an envoy had come, she was terrified, fearing the worst. Whenever the Empress Dowager set out a meal, the emperor dared not taste it. Yuan Wei, an envoy from Zhou, came on a diplomatic visit and composed the "Rhapsody on a Journey," recounting how Duke Zhuang of Zheng crushed his brother Duan and banished their mother Lady Jiang; though the prose was crude, the court felt deeply shamed. When Qi fell she entered Zhou and gave herself over to debauchery. She died during the Kaihuang era of Sui.
12
Houzhu, Empress Hulu
13
Empress Hulu of Houzhu, née Hulu, was the daughter of Left Chancellor Hulu Guang. At first she was the crown prince's consort. When Houzhu accepted the abdication, she was installed as empress. In the first month of the third year of the Wuping era she bore a girl; the emperor, wishing to please Guang, falsely announced a boy and proclaimed a general amnesty. When Guang was executed the empress was deposed to a separate palace, and afterward was ordered to take the tonsure. When Qi fell she remarried as the wife of Kaifu Yuan Ren.
14
Houzhu, Empress Hu
15
Empress Hu of Houzhu was the daughter of Prince Longdong Changren. Empress Dowager Hu, ashamed at having failed as mother to the realm, wished to please Houzhu; she had the girl dressed and presented in the palace for the emperor to see. The emperor was pleased, made her Lady of Hongde, promoted her to senior lady of brilliant beauty, and greatly favored her. When Empress Hulu was deposed, Lu Aun wished to install Lady Mu in her place, but the Empress Dowager refused. Zu Xiaozheng petitioned to make Lady Hu empress, and she was thereupon elevated. Lu Aun, who had not supported the elevation and still favored Lady Mu, later appeared before the Empress Dowager with a dark look and said, "What sort of niece is this, to speak such words! The Empress Dowager asked what had been said. Lu replied, "It cannot be spoken. Pressed again, she finally said, "She told His Majesty that the Empress Dowager's conduct is mostly unlawful and cannot serve as an example. The Empress Dowager flew into a rage, summoned the empress, had her head shaved on the spot, and sent her home. The emperor missed her and repeatedly sent gifts to convey his regard. Later both she and the deposed Empress Hulu were summoned back into the palace; within days Ye fell. She too remarried afterward.
16
Houzhu, Empress Mu
17
使使 滿 滿 使
Empress Mu of Houzhu, named Yeli, had originally been an attendant in Empress Hulu's household. Her mother Qingxiao had been a maid to Muzilun, then entered the household of Attendant-in-Ordinary Song Qindao, where an illicit affair produced the future empress; her lineage was unknown, though some said she was Song Qindao's own daughter. Her pet name was Huanghua; later she was styled Sheli. Song Qindao's wife, in jealousy, branded Qingxiao's face with the character for Song. After Song was executed, Huanghua entered the palace by that connection, won Houzhu's favor, and was known within the inner quarters as Director Sheli. Lady Attendant Lu Taiji, knowing of her favor, adopted her as a daughter and recommended her as Lady of Hongde. In the sixth month of the first year of the Wuping era she bore Prince Heng. The emperor still had no heir; Lu maneuvered in secret, arguing that the regency could not stand empty—the reigning empress, Guang's daughter, might resent it—so she had the child raised by the empress and established as crown prince. Lu cited the weight of the dynastic surname—Mu paired with Lu—and petitioned that she be granted the surname Mu. When Lady Hu was deposed, Lu had helped; Hu was then raised to empress and a general amnesty was proclaimed. Earlier, Breakthrough General Yuan Zhenglie had retrieved a seal from the waters east of Ye inscribed "Seal of the Heaven-King's Consort"—said to be a relic of the Shi clan. An edict proclaimed the find far and wide as an auspicious portent for Empress Mu. Under Wucheng a pearl-embroidered skirt and trousers had been made for Empress Hu at immeasurable cost, only to be consumed by fire. After Houzhu installed Empress Mu, such garments were commissioned again. When Emperor Wu of Zhou was in mourning for his mother, envoys Xue Gu and Kang Mai were sent as condolence missions; merchant envoys carried thirty thousand bolts of brocade to buy pearls for a seven-treasure carriage for the empress—the Zhou people refused to trade, yet the carriage was built anyway. A children's rhyme had run: "Yellow blossom's vigor will fade; brim the clear cup and pour." It meant Huanghua would not endure; after Houzhu made Mu empress, he drank without measure—hence "brim the clear cup and pour." Lu ordered Mu Tipo by edict to take the surnames Mu and Lu. Taiji too—all on account of the empress. Having taken Lu as her mother and Tipo as her kin, the empress no longer acknowledged Qingxiao. Qingxiao later healed her face and sought to see her daughter; the Empress Dowager and Lu Aun had her imprisoned, and she never gained an audience.
18
This text was collated against the Zhonghua Shuju first edition of the Book of Northern Qi (November 1972).
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