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卷二百十七 列傳第一百〇五 王家屏 陳于陛 沈鯉 于慎行 李廷機 吳道南

Volume 217 Biographies 105: Wang Jiabing, Chen Yubi, Shen Li, Yu Shenxing, Li Tingji, Wu Daonan

Chapter 217 of 明史 · History of Ming
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1
Wang Jiabing, Chen Yubi, Shen Li, Yu Shenxing, Li Tingji, and Wu Daonan
2
Wang Jiabing
3
Wang Jiabing, whose style name was Zhongbo, came from Shanyin in Datong. In 1568 he passed the metropolitan examination and received his jinshi degree. He was chosen for the Hanlin Academy as a bachelor, made a compiler, and helped compile the Veritable Records of the Jiajing Emperor. Gao Gong's older brother Jie had once served as Censor-in-Chief on the Yangtze patrol and had diverted official funds to Zhao Wenhua. Wang Jiabing recorded this plainly in the Veritable Records. Gao Gong, who was then chief minister, urged him to soften the wording, but Wang Jiabing would not yield. Early in the Wanli reign he rose to senior compiler and was appointed a daily lecturer at court. He spoke before the throne with earnest clarity, and the emperor would listen with composed attention, praising him as a man of integrity. When Zhang Juzheng fell gravely ill, his fellow literary officials hurried to offer prayers, but Wang Jiabing alone stayed away. He was soon promoted to lecturer-in-waiting. In 1584 he was made Right Vice Minister of Rites and then moved to the Ministry of Personnel. Only a month later he was named Left Vice Minister and Grand Secretary of the Eastern Pavilion, and entered the inner circle of policy-making. He reached the highest ministerial rank just two years after leaving the Historiography Office, a promotion without precedent.
4
殿
Shen Shixing headed the government, with Xu Guo and Wang Xijue after him; Wang Jiabing stood lowest in seniority among the grand secretaries. In council he held to principle and law, neither domineering nor pliant. Two years later his stepmother died, and he entered mourning. The throne granted him silver and silk, relay horses for his journey home, and an envoy to escort him. As soon as mourning ended he was promoted Minister of Rites and recalled to court by imperial messenger. He reached the capital but could not obtain an audience for three months. Wang Jiabing remonstrated, urging that on the emperor's birthday he should hold court for congratulations, then release the backlog of memorials and perform the investiture of the crown prince. The emperor gave no reply. He again joined his fellow ministers in a memorial petition. The emperor finally forced himself to hold court once on his birthday. Soon afterward the emperor sent a eunuch to praise Wang Jiabing for his loyal devotion. Wang Jiabing memorialized his thanks and again urged the emperor to attend court regularly. A few days later the emperor held court once at the Gate, but thereafter withdrew ever deeper into the palace and rarely appeared again.
5
The case reviewer Luo Yuren submitted four admonitions to the throne, and the emperor was about to punish him severely. Wang Jiabing said: 'A ruler's comings and goings, his daily routine, and the pleasures that fill eye, ear, mind, and will are things ordinary officials neither know of nor dare to criticize. Assisting ministers who learn of them first can remonstrate in advance and thus curb desire while it is still slight. Now Yuren, a junior official, has spoken up, while I, holding a confidential post at your side, have kept silent and tolerated wrongdoing instead—diminishing Your Majesty's reputation for sagacity above and exposing junior officials below to unforeseen punishment. My offense is grave. How can I still stand one day in this enlightened age? The emperor was displeased and kept the memorial in abeyance, but Luo Yuren was able to withdraw without punishment.
6
調 西 簿
In 1590, citing prolonged drought, he asked to resign, saying: 'In recent years heaven has thundered, the earth has quaked, stars have fallen, and winds and mists have darkened the sky; rivers have dried and streams have failed. To this have been added drought and flood, locusts and caterpillars, pestilence and plague. The task of harmonizing heaven and earth has never been harder than it is today. Moreover, the Tatars are on the march in western Shaanxi, the Tümed are fierce in western Liaodong, and tributary peoples at the border markets are again spreading their wings and glaring like tigers toward Xuanfu and Datong. The interior is drained to serve the frontier: within, resources are exhausted, yet external troubles do not cease; the people are stripped to supply the army—the people are already destitute while military provisions are still insufficient. Moreover, debate is confused and few hold to the larger principles; documents pile up in disorder, serving only to adorn empty rhetoric. The bonds of governance are slack, and habits of indolence have taken hold; name and reality are confused, and a wind of opportunism has risen. Your Majesty moreover dwells deep in seclusion, rarely attending court lectures or audiences. Counting up, in one year I have seen Your Majesty's face only twice. Once I ventured a frank word, yet it was shelved along with the memorials of all the offices and never acted upon. Now the fierce sun scorches the stones; the cries of the common people's distress fill heaven and shake the earth, yet they have not reached Your Majesty's ears. This is why I wander in distress at midnight, unable to eat or sleep, unable to restrain myself. I beg to be dismissed and sent home, to clear the way for the worthy. The emperor gave no reply.
7
At the time the heir apparent had not been designated, and court officials submitted memorial after memorial requesting investiture. That October the grand secretaries submitted a joint memorial, pressing the issue with threats of resignation. The emperor was displeased and issued an oral instruction of several hundred words, sharply rebuking the court officials for fishing for fame and stirring up trouble, calling them rebellious. Shen Shixing and the others looked at one another in dismay, each submitted another memorial to argue the point, and shut their doors, begging to resign. Wang Jiabing alone remained in the Secretariat and again urged a swift decision on the great matter. The emperor then sent a eunuch with a message, setting the following spring or summer as the date; if the court officials made no further memorials to disturb him, the investiture would be carried out in winter; otherwise he would wait until the prince was over fifteen. Wang Jiabing held that an oral command was hard to rely on and wanted the emperor to issue a special edict; he immediately drafted one and submitted it. The emperor did not use it and again instructed that the investiture would be carried out in the spring of 1592. Wang Jiabing was pleased and at once announced it to the outer court, which rejoiced. But the emperor's mind was still hesitant; hearing that Wang Jiabing had announced it, he was displeased and sent an oral instruction to rebuke him. Shen Shixing and the others submitted a joint apology, and the matter ended. The following autumn Zhang Youde, a principal clerk in the Ministry of Works, requested the ceremonial regulations for investiture. The emperor again regarded it as provocative disturbance and ordered the matter stopped. Xu Guo pressed his argument and resigned; Shen Shixing, attacked by rumor, also resigned as he had no choice; Wang Xijue had already returned home to visit his parents; Wang Jiabing thus became chief grand secretary. Because his name had been on Xu Guo's remonstrance memorial, he felt he ought not to remain alone and submitted another memorial begging to resign. This was not granted, and he then took up his duties. Wang Jiabing's conduct was upright and strict; he acted with sincerity and fairness, and in the affairs of the hundred offices he yielded to no pressure. By nature he was loyal and outspoken and loved to remonstrate directly. The date of investiture was changed several times, and debate within and without the court grew confused. Wang Jiabing was deeply troubled and pressed strongly to fulfill the great pledge, to stop loose talk and dispel strife within the palace. The emperor gave no reply.
8
退 祿
In the spring of 1592 the supervising secretary Li Xiankuo and others asked for early instruction of the heir apparent; the emperor dismissed them. Wang Jiabing returned the imperial rescript sealed and remonstrated forcefully. The emperor grew angrier still, and rebukes and banishments followed one after another. Wang Jiabing then cited illness and asked to resign, stating: 'The Han official Ji An once said: "The Son of Heaven appoints dukes and ministers as assisting officials—would he have them follow his whims and carry out his wishes, leading the ruler into unrighteousness! Whenever I reflect on these words, I am inwardly ashamed and fearful. In recent years the nine gates have been heavily shut; ease and comfort harbor poison; suburban and ancestral temples go without offerings; ruler and ministers do not meet. Heavenly disasters and strange portents do not reach Your Majesty's ears; state policy and the people's livelihood do not touch Your Majesty's concern. I fill a post among your assistants, neglecting my duties like a widowed official; long ago I ought to have withdrawn. In recent months I have asked for court lectures, for temple offerings, for New Year's Day congratulations, for attendance at the grand review—all have been shelved without response. My slight loyalty cannot move heaven's will back—it is already plain to see. As for early instruction of the imperial heir, it is plainly a matter to plan early—why dislike straight words and punish all with banishment? I truly cannot bear that an enlightened ruler should bear the name of one who will not be remonstrated with, or that a glorious age should have punishments meted out arbitrarily; therefore I have risked death to speak repeatedly. If I were to waver and preserve my salary, to be base and tolerate wrongdoing—the thing Ji An called 'leading the ruler into unrighteousness'—I would not dare do this even on pain of death. I beg to be granted my bones and sent back to my fields.'
9
使祿 使
The emperor received the memorial but kept it in abeyance. The second grand secretary Zhao Zhigao also submitted a report on Wang Jiabing's behalf. The emperor then rebuked Wang Jiabing for fishing for fame and feigning illness. Wang Jiabing memorialized again, saying: 'Fame is not something I dare cast aside; what I hope for is that Your Majesty be a ruler like Yao and Shun and I be a minister like theirs—then fame would last a thousand years and there would be glory after death. If one merely offends the countenance and touches taboos, struggles in vain and is rebuked and sent home, what fame is there! If one must not seek fame, I would hold high office and my family enjoy rich salary while the ruler's faults go uncorrected and disorder goes unreformed—such a one could be called a minister who does not seek fame; on what could the state rely? To make me cast aside fame and not care, to please by flattery, to fawn and win favor—the treacherous wickedness of Xu Jingzong and Li Linfu would be nothing I could not do; the spirits of the nine temples would surely secretly strike me down—how much more than merely offending Li Xiankuo and the others!'
10
祿 祿
When the memorial entered, the emperor was still more displeased. He sent a eunuch to Wang Jiabing's residence, rebuking him for directly rejecting the imperial rescript, deliberately stirring the ruler's anger, and feigning illness to coerce the sovereign. Wang Jiabing said: 'When words concern one's closest kin, anger is not fitting. When the matter concerns ritual and ceremony, anger is not fitting. I and the other officials know only to speak for the great plan of altar and state, to offer loyal words—that is all; how could we have meant to stir Your Majesty's anger? Thereupon he pressed his request to resign all the more strongly. Some urged him to wait a little and see the great matter through. Wang Jiabing said: 'What a ruler wishes to do he can do because great ministers hold their salaries and junior officials fear punishment—there is contempt for the hearts of the multitude below. In my view, if great ministers do not love rank and salary and junior officials do not fear punishment by law, matters may yet be helped. Thereupon he submitted two more memorials earnestly requesting leave. An edict ordered him home by fast relay. Wang Jiabing held power for only half a year, and for more than half of that he shut his doors; he left office for his blunt integrity, and court and countryside alike regretted it. Eight years later the heir apparent was at last designated. Officials were sent bearing an imperial edict to inquire after his health, bestowing gold, silks, sheep, and wine. Two years later he died, aged sixty-eight. He was posthumously made Junior Mentor and given the posthumous title Wenuan. When the Xizong emperor ascended, he was further posthumously made Grand Mentor, and one son was appointed Director of the Imperial Treasuries.
11
While Wang Jiabing lived in retirement, war broke out in Korea. He wrote to the frontier commissioner Gu Yangqian: 'In antiquity when Wei was destroyed by the Di, Duke Huan of Qi led the feudal lords to wall Qiu; the Spring and Autumn Annals praise his righteousness; we never hear that he then made enemies of the Di and led the allied states' armies to attack them. Now you need only take the shame of Kuaiji as a spur, encourage Korea, and reward officers and men with the merit of walling Qiu—do not act as host while acting as guest, and all will be well. Yangqian could not adopt this counsel, and the Korean campaign went without success for years. His far-sighted counsel and stratagem were all of this kind.
12
Chen Yubi
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Chen Yubi, whose style name was Yuanzhong, was the son of Grand Secretary Chen Yiqin. In 1568 he passed the metropolitan examination and received his jinshi degree. He was chosen for the Hanlin Academy as a bachelor and made a compiler. Early in the Wanli reign he helped compile the Veritable Records of the Jiajing and Longqing reigns and served as a daily lecturer at court. He rose through the ranks to lecturer-in-waiting, was promoted Grand Mentor, and put in charge of the Hanlin Academy. He memorialized asking that the heir apparent be designated early. In 1591 he was appointed Right Vice Minister of Rites and put in charge of the Grand Mentor's office. The following year he was transferred to the Ministry of Personnel, promoted to Left Vice Minister, and instructed the Hanlin bachelors. He memorialized that the eldest son ought not to be enfeoffed as a prince, asked for timely investiture and early instruction, and again asked for early court attendance and diligent government—all without response. The year after that he was promoted Minister of Rites while still heading the Grand Mentor's office.
14
使
From youth Chen Yubi studied with his father Yiqin the established facts of the state. As a historiographer he pursued statecraft all the more deeply. Because previous dynasties all compiled national histories, he memorialized: 'I have examined historians' methods: annals, tables, treatises, and biographies are called the standard history. The Song is close to our dynasty, and its institutions are especially worth consulting. In the Xiangfu era of Emperor Zhenzong, Wang Dan and others compiled and presented the standard histories of the Taizu and Taizong reigns. In the Tiansheng era of Emperor Renzong, Lü Yijian and others added the Zhenzong reign, naming it the National History of Three Reigns. This is clear proof that rulers and ministers of a dynasty compile their own dynasty's standard history. Our dynasty's historical records consist only of the successive emperors' Veritable Records; the standard history has not yet been undertaken. I observe that works compiled at court and in the countryside suitable for selection number no fewer than several hundred kinds. If we do not gather them in time, as years lengthen scrolls will scatter and fall away, the old will gradually pass, and deeds will rarely be attested. To complete a trustworthy history will then be impossible. May Your Majesty issue a clear edict and establish a bureau to compile and edit, so that the institutions and regulations of an age may be clearly consultable and great plans and splendid achievements may shine throughout heaven and earth—is this not an imperishable undertaking for ten thousand generations! An edict approved this. In March 1594 the literary officials were ordered to compile by sections; Chen Yubi, Minister Shen Yiguan, and Junior Grand Mentor Feng Qi were made deputy chief compilers, with the grand secretaries as chief compilers.
15
滿
That summer the chief grand secretary Wang Xijue resigned from government, and Chen Yubi was ordered to hold concurrently the Eastern Pavilion Grand Secretaryship and enter to take part in state affairs. He memorialized setting forth six matters: drawing close to great ministers, recording overlooked worthies, rewarding frontier officials, auditing frontier supplies, storing up general talent, and selecting frontier officials. At the end he said: 'With the Jiajing emperor's keen intelligence, yet in his later years greed and dismissal became the fashion and the frontiers were full of trouble—that was because of weariness in diligence. Now the sovereign sits in dignified repose while the hundred offices go unreformed; if we do not urgently plan a new beginning, where will it end? The emperor answered with a gracious edict but could not put it into practice. Because military affairs had been poorly supervised, the emperor dismissed more than thirty censors of the two capitals. Chen Yubi and his colleagues pleaded for mercy twice, and he also submitted a separate memorial asking pardon—all without acceptance. For the merit of defeating bandits in Gansu he was made Junior Mentor of the Heir Apparent. When the Qianqing and Kunning palaces suffered fire, he asked for a face-to-face audience—no response. He begged to resign; this too was not granted. That autumn, when three years in the second rank were complete, he was transferred to the Wenyuan Pavilion and promoted to Grand Mentor of the Heir Apparent. At the time there were four men in the Grand Secretariat. Zhao Zhigao, Zhang Wei, and Shen Yiguan were all Chen Yubi's classmates in the same examination year; in affairs they had no friction. But the emperor rejected remonstrance all the more, and ruler and ministers were blocked off from one another. Chen Yubi's distress showed in his face; because he could not remedy matters, in the duty lodge he would often sigh deeply and watch the sun's shadow. In the winter of 1596 he died of illness in office, and the history project was also abandoned. He was posthumously made Junior Mentor and given the posthumous title Wenxian. Through the entire Ming, only the Chen family of Nanchong had father and son serve as chief ministers. The age compared them to the Han Weis and Pings.
16
西
Shen Li, whose style name was Zhonghua, came from Guide. His grandfather Han was prefect of Jianning. Shen Li passed the provincial examination in the Jiajing reign. Shi Shangzhao rebelled, took Guide, and then marched west. Shen Li calculated that the bandits would certainly return, urgently informed the defending officials, arrested and killed those in the city who communicated with the bandits, and made strict defensive preparations. The bandits returned and pressed the city; seeing preparations in place, they left. Wicked men spread talk of slaughtering the city and were about to drive off and plunder the inhabitants; Shen Li asked that they be instructed to stop, and the multitude was then calmed. In 1565 he passed the metropolitan examination, was chosen for the Hanlin Academy as a bachelor, and made a reviser. Grand Secretary Gao Gong was both his examination patron and a fellow townsman; beyond formal visits on journeys he never called on him privately.
17
使
The following autumn he was promoted to lecturer-in-waiting and again transferred to Right Vice Minister of Rites. Soon he was transferred to the Ministry of Personnel and promoted to Left Vice Minister. He shut out private connections and loved to advance worthy men without letting them know. In the winter of 1584 he was appointed Minister of Rites. Only two years from the sixth rank he reached chief minister. He had long borne public esteem, and contemporary opinion did not regard this as sudden. After a long time, when the Collected Statutes were completed, he was made Junior Mentor of the Heir Apparent. When Shen Li first served in the Hanlin, the eunuch Huang Jin, being a fellow townsman, sought to befriend him with gifts; he refused to accept. In instructing the Inner Writing Hall and attending the lecture mat he often had contact with great eunuchs but never formed connections with them. As his office grew higher he yielded to nothing; even imperial orders and government instructions he would not follow against his judgment.
18
In the spring of 1586 the honored consort of the Zheng clan bore a son and was advanced to Imperial Honored Consort. Shen Li led his subordinates in asking to invest and establish the eldest imperial son and advance his mother—this was not granted. Before long he spoke on this again and also asked pardon for those demoted over establishing the heir, such as Jiang Yinglin. He offended the imperial will and was rebuked and reproached. The emperor having rejected the court's request, issued an edict saying to wait another two or three years. By 1588 the term had arrived; Shen Li held to the earlier instruction and pressed firmly, but the emperor again did not comply.
19
使
Shen Li was by nature upright and bright. In his ministry he upheld ritual and made many proposals. Mindful that current custom was extravagant, he consulted the institutions of earlier reigns and from mourning sacrifices, capping and marriage, palaces, and vessels and dress set a moderate standard for all and promulgated it throughout the realm. Because scholar-official practice was not upright, he memorialized and put into effect eight items of educational administration. He also asked to restore the Jianwen reign title, revise the Veritable Records of Emperor Jing, and not call him the Deposed Prince of Cheng. The Datong grand coordinator Hu Laigong proposed moving sacrifice to the Northern Peak at Hunyuan; Shen Li forcefully refuted this as groundless. For secondary offerings in the Imperial Ancestral Temple he asked to move imperial princes and meritorious ministers to the two side halls and not mix their worship with that of emperors and empresses. He advanced the consorts of the Shizong temple buried at Jinshan to receive offerings at the Yongling. For sacrifices at the various imperial tombs he asked that each be sent its own official and that offices not hold concurrent appointments. Where the prayer-board titles for princes and consorts' tombs were not harmonious, he generally asked that they be decided. The emperor, troubled by drought, walked in prayer at the suburban altar; it was proposed to send great ministers in divisions to pray at famous mountains and great rivers throughout the realm. Shen Li said that envoys coming and going would disturb the post stations and likely burden the people again; he asked to fast three days, entrust the prayer text to a subordinate of the Court of Imperial Sacrifices to deliver it, and stop prayers at temples and monasteries—the emperor approved most of his memorial. The father of the Zheng honored consort, Cheng Xian, asked mourning benefits for his father, citing the precedent of the Yongnian marquis, father of an empress; Shen Li forcefully refuted this. An edict granted five thousand taels of gold for burial expenses; Shen Li again said this was excessive. The wife of the Prince of Shunyi, the Third Lady, asked for enfeoffment; Shen Li did not grant her the title of consort but only called her Lady. The Perfected Man Zhang Guoxiang said the Jiajing emperor enjoyed a long reign because of devout cultivation of the Mysteries and urged the emperor to imitate this; Shen Li impeached Guoxiang for slander, deception, and leading flattery and asked that proper punishment be applied. The matter was also shelved. The Prince of Qin, Yi Jing, had originally entered the succession from a commandery prince rank and now asked to enfeoff his younger brother as Prince of a Commandery; a eunuch pleaded for this and Shen Shixing supported it—Shen Li would not allow it. The house of Tang sent silk in violation of regulations asking to enfeoff a son by a concubine; he held firm and would not comply, but the emperor permitted it by special edict as well. The capital had long suffered drought; Shen Li fully set forth policies to relieve the people, taking reverence for frugality and warning against extravagance as the foundation, and also asked to reduce weaving and manufacture. Later, when the capital suffered an earthquake, he again asked to heed heaven's warnings and relieve the people's distress. When the capital region suffered severe famine, he pleaded that ruler and subjects alike must mend their ways; his language was deeply urgent. When disasters struck across the realm, the emperor ordered the court to undertake moral self-examination; Shen Li seized the moment to urge steep cuts in palace provisioning and building projects and relief for the common people. The emperor consistently praised and accepted his advice.
20
使
In earlier times, whenever princely households submitted petitions, they bribed eunuchs to intercede, and the officials of rites dared not refuse—they invariably approved whatever was asked. Shen Li blocked every such request; the eunuchs loathed him and repeatedly whispered against him to the emperor. The emperor gradually grew suspicious, repeatedly reprimanded him, and even withheld his salary. From that point Shen Li resolved to resign. Shen Shixing, resenting Shen Li's refusal to align with him, also came to fear and dislike him. One day Shen Li requested leave, and Shixing at once drafted an edict dismissing him. The emperor said, "Minister Shen is an excellent official—why let him go?" An edict was sent ordering him to remain in office. Shen Shixing's jealousy only deepened. His protégé, supervising secretary Chen Yujiao, had failed to secure an examining official for a petitioner and blamed Shen Li; he urged his colleague Chen Shangxiang to impeach him. Chen Yujiao piled on with inflammatory accusations; Shen Li pressed all the harder to resign. The emperor still meant to promote Shen Li and remarked pointedly, "Minister Shen does not grasp what people mean." An elderly palace woman's nephew, serving as an inner attendant, hurried to tell Shen Li; Director of Ceremonial Zhang Cheng likewise asked a fellow townsman of Shen Li's, an inner attendant named Liao, to pass the message in secret. Shen Li refused them both, saying, "Palace talk is not something I dare to hear." They departed in fury. Shen Li finally submitted repeated memorials pleading illness and returned home. He was repeatedly nominated for the Grand Secretariat and for Minister of Personnel, but the emperor appointed neither post to him. In the twenty-second year of Wanli he was recalled as Nanjing Minister of Rites, but he declined the appointment.
21
使 使
In the twenty-ninth year Zhao Zhigao died, leaving Shen Yiguan sole head of government. When the court recommended candidates for the Grand Secretariat, an edict appointed Shen Li, retaining his previous rank, as Eastern Pavilion Grand Secretary to enter and assist in state affairs—he was appointed alongside Zhu Geng. He declined repeatedly, but the emperor would not allow it. He did not enter court until the seventh month of the following year, by which time he was seventy-one. Shen Yiguan, knowing that scholars had long favored Shen Li, deeply resented him and wrote to Li Sancai: "When the Lord of Guide arrives, he will surely take my place—how should I prepare?" Guide was Shen Li's home district—Yiguan meant to suggest that Shen Li refuse the appointment. Li Sancai replied that Shen Li was loyal and straightforward, and urged Shen Yiguan to cooperate in good faith. Shen Yiguan henceforth resented Li Sancai as well. As soon as Shen Li arrived, he laid out in full the harm mining levies were doing, as he had witnessed along the way. On another occasion he joined Zhu Geng in submitting a memorial on the subject. Neither memorial was accepted. When the case of the alleged pretender to the Chu princely line arose, Vice Minister of Rites Guo Zhengyu urged a formal inquiry, and Shen Li supported him. When the forged tract Continued Discussion of Anxiety and Peril in the Heir's Establishment came to light, Shen Yiguan's faction sensationalized the case, had his ally Qian Menggao accuse Guo Zhengyu and Shen Li's students of colluding in seditious talk, and fabricated multiple charges of graft against Shen Li as well. The emperor saw through the frame-up and took no action. Nevertheless Shen Yiguan's men posted armed patrols day and night around Shen Li's residence. When the affair subsided, they accused Shen Li anew of casting curses. Shen Li had kept a small screen in his study listing ten reforms—heed heaven's warnings, relieve the people's distress, open avenues of remonstrance, relay memorials promptly, appoint great ministers, fill vacant posts, rehabilitate the disgraced, conduct examinations fairly, release the wrongfully imprisoned, and withdraw mining tax commissioners—and inscribed above them the eight characters: "May Heaven enlighten the sage's understanding and restore order from chaos." Each time he entered the Grand Secretariat he would burn incense and bow before it; his enemies then claimed he was performing curses. The emperor had the screen brought in and said, "How is this a curse?" His accusers said, "Curse words are not meant to be spoken aloud." But the emperor knew Shen Li too well to believe them.
22
退 滿
Formerly, confidential memorials from the Grand Secretariat were submitted sparingly, and once submitted were always answered. Now court and country were at loggerheads; memorials piled up, and most were left unanswered. Feeling he could no longer perform his duties, Shen Li repeatedly pleaded illness and asked to resign. The emperor showered him with commendations, yet still refused his request to leave. In the thirty-second year his service in suppressing the Pilin rebellion was rewarded with promotion to Junior Mentor of the Heir Apparent. Shortly afterward, at the end of his term, he was made Junior Guardian and transferred to Wenyuan Pavilion.
23
使
As soon as Shen Li entered the Grand Secretariat, he called for abolishing mining levies. Throughout his years in office he raised the issue again and again. When fire damaged the Bright Tower at the Changling mausoleum, Shen Li told Shen Yiguan and Zhu Geng each to draft a memorial and await the right moment to submit it. One rainy day Shen Li said, "Now is the time." When they asked why, he said, "The emperor hates hearing about mining levies and often ignores such memorials. If we go now in plain robes through the rain to submit them at the Wenhua Gate, his surprise may make him read them—that is our opening." The two men did as he advised. Receiving the memorial, the emperor said, "This must be urgent." He opened it and was indeed moved, but still did not abolish the levies. At the winter solstice the following year, with Shen Yiguan on leave, Shen Li and Zhu Geng went to offer congratulations at the Gate of Human Virtue. The emperor granted them a meal, with Director of Ceremonial Chen Ju in attendance; junior eunuchs shuttled back and forth to eavesdrop, pens in hand to record every word. Shen Li spoke at length about the suffering mining levies inflicted on the people, and Chen Ju looked deeply troubled. Shen Li added, "When mining commissioners go forth, they ravage the famous mountains and rivers until their vital essence is spent—I fear this bodes ill for Your Majesty's health." Chen Ju sighed and withdrew, then reported everything to the emperor. Alarmed, the emperor sent Chen Ju to ask Shen Li what could be done. Shen Li answered, "There is but one remedy: halt mining at once, and the land's vital essence will restore itself." The emperor nodded in agreement. Fearing Shen Li alone would win the credit, Shen Yiguan hastily drafted his own memorial. The emperor was displeased and once again held off acting. Yet within a month the order halting mining levies was indeed issued—thanks to Shen Li.
24
歿 簿 使 西使 使
Shen Li stood upright and unyielding in every affair. Checked by Shen Yiguan, he could not fully carry out his aims. But when Shen Yiguan, repeatedly attacked by critics, claimed illness and withdrew, Shen Li was able at last to manage Grand Secretariat affairs himself. At the birth of the imperial grandson, an edict proclaimed a general amnesty. Eunuchs sought to collect long-standing arrears on tea and wax levies; Shen Li argued this violated the amnesty and submitted twice in firm protest—the request was shelved. The emperor's wet nurse, Lady Jin of Assisting Sagacity, whose husband had held the post of Vice Commissioner-in-Chief of the Chief Military Commission, asked upon his death that a nephew inherit the rank. Shen Li replied that military commissioner posts were not hereditary, and the request was denied. The Perfected Man Zhang Guoxiang claimed merit for prayers offered at the imperial grandson's birth and asked for patents of nobility extending three generations and a hereditary post as Registrar of the Directorate of Education. Shen Li forcefully rejected the claim; Zhang was given gold and silk instead. Persuaded by eunuchs, the emperor planned an audit of pasture lands in the capital region and ordered Shen Li to draft the edict. Shen Li said, "In recent years every source of revenue has been drawn into the court's grasp; I constantly fear that when exploitation reaches its limit, upheaval will follow. Moreover, do these pasture lands truly conceal powerful families squatting on newly reclaimed, untaxed land? Such tales come from scheming rumormongers and are not to be trusted." The plan was abandoned. A military officer in Yunnan killed the tax commissioner Yang Rong. The emperor was furious and prepared to send officials to apprehend and punish those involved. Shen Li detailed Yang Rong's crimes, urged execution only for the ringleaders in his killing and leniency for the rest, and the apprehension was not carried out. The Shaanxi tax commissioner Liang Yong's bid to assume garrison command was likewise blocked on Shen Li's advice. The Liaodong tax commissioner Gao Huai marched the armed troops under his command to the capital gates under the pretext of delivering tribute. Shen Li submitted a secret midnight memorial protesting the move; the emperor rebuked Gao Huai and ordered him to stop. Though Shen Yiguan claimed illness and stayed home, he continued drafting edicts from his residence; Shen Li insisted this violated precedent.
25
Having long crossed Shen Yiguan, Shen Yiguan—as he prepared to retire—feared Shen Li would remain and cause him trouble afterward; wishing to take Shen Li with him, he secretly worked against him. The emperor likewise resented Shen Li's stubborn rectitude; when Shen Li asked to retire, he promptly ordered him to leave office together with Shen Yiguan. Zhu Geng memorialized asking that Shen Li be kept on—there was no response. After reaching home he submitted a memorial of thanks that still laid bare the evils of slack governance, offering frank counsel in the spirit of enlightened rule. At eighty the court sent officials to inquire after his health and bestow silver and silk. Shen Li submitted his thanks and again outlined pressing issues of state. Five years later he died, at the age of eighty-five. He was posthumously honored as Grand Preceptor with the posthumous name Wenduan ("Cultured and Upright").
26
Yu Shenxing
27
鹿
Yu Shenxing, whose style name was Wugou, came from Dong'e. At seventeen he passed the provincial civil examination. The supervising censor wished to confer the cap on him at the Lu-Ming banquet, but he declined for lack of his father's permission. In 1568 he passed the metropolitan examination and received his jinshi degree. He was made a Hanlin bachelor and appointed a compiler. Early in the Wanli reign, after the Veritable Records of the Longqing Emperor were finished, he was promoted to senior compiler and assigned as a daily lecturer at court. By custom, daily lecturers were usually drawn from the senior ranks of the Hanlin Academy—historiographers had never held the post. Shenxing, along with Zhang Wei, Wang Jiabing, Shen Yiguan, and Chen Yubi, all received the appointment despite being historiographers—a departure from precedent. On one occasion, after a lecture, the emperor produced paintings from the imperial collection and asked each lecturer to compose on an assigned theme. Shenxing was a poor calligrapher, so once his poem was done he had someone else copy it out and told the emperor plainly what he had done. The emperor was delighted and once bestowed on him a large inscription of the four characters "Pressing for difficulty and presenting what is good"—a gift the Hanlin Academy long celebrated as a signal honor.
28
調
When Censor Liu Tai was arrested for impeaching Zhang Juzheng, his colleagues all kept their distance, but Shenxing alone went to see him. When Zhang Juzheng declined to leave office to mourn his father, Shenxing joined his colleagues in submitting a memorial of protest. Lü Diaoyang intercepted the memorial, and it never reached the throne. Zhang Juzheng heard of it and was furious. On another day he said to Shenxing, "I have always favored you—would you do this too?" Shenxing answered calmly, "It is precisely because you have shown me such favor." Zhang Juzheng was displeased. Before long Shenxing resigned and went home, citing illness. After Zhang Juzheng died, Shenxing was recalled to his former post. He was promoted to Left Mentor of the Heir Apparent and continued his duties as a daily lecturer. By then Zhang Juzheng had already fallen from power, and Vice Minister Qiu Zhen was sent to inventory and seize his family's property. Shenxing wrote to Qiu Zhen, noting that Zhang Juzheng's mother was elderly and his sons, with their household ruined, were in wretched straits; he urged that the emperor's grace be extended to shield the family and that the bond between sovereign and minister be honored to the end. His words were deeply earnest, and public opinion applauded him. He was promoted from Lecturer-in-Waiting to Right Vice Minister of Rites. He was transferred to the left vice ministership, reassigned to the Ministry of Personnel, and put in charge of the Household of the Heir Apparent. Before long he was appointed Minister of Rites.
29
Shenxing was thoroughly versed in ritual law and settled many major ceremonial disputes. Earlier, during the Jiajing reign, when Empress Xiaolie was enshrined in the imperial temple, Emperor Renzong was removed from his place. At the start of the Wanli reign, when Emperor Muzong was enshrined in the temple, Emperor Xuanzong was displaced in turn. Shenxing argued that this violated ritual propriety and wrote An Inquiry into Ancestral Temple Displacement, stating: "The ancient system of seven temples consisted of three zhao and three mu, together with the founding ancestor's shrine, for seven in all. Liu Xin and Wang Su both understood the three zhao and three mu to comprise the great-great-grandfather, great-grandfather, grandfather, and father, along with the fifth and sixth generations. When the throne passed between brothers, they shared one hall but occupied separate chambers and could not be counted as a single generation. In our dynasty, since the Yongle Emperor was made the perpetual shrine and he and the founding emperor are both never displaced, there must be six actual generations from the Hongxi Emperor downward before the three zhao and three mu are complete. The Hongzhi Emperor and Ruizong were brothers, as were the Zhengde and Jiajing Emperors; their zhao and mu positions were identical, and they should not each be counted as separate generations. When the Jiajing Emperor was enshrined, only six generations had passed since the Hongxi Emperor; the Hongxi Emperor should not have been displaced. When the Longqing Emperor was enshrined, the Hongxi Emperor should have been displaced—not the Xuande Emperor." He cited Jin, Tang, and Song precedents in support, and his argument was precise and well substantiated. Although his proposal was not adopted, informed opinion respected his mastery of ritual. He also argued that the sixteen princely lines of Nanchang, Shouchun, and the like, being many generations removed, should be honored at their own mausoleum parks rather than enshrined in the Grand Ancestral Temple." This proposal, too, was shelved.
30
In the first month of the eighteenth year of Wanli he submitted a memorial urging that the heir apparent be formally invested and begin formal study outside the palace. That winter he petitioned again. The emperor was furious and twice issued stern edicts rebuking him. Shenxing was undeterred. The next day he wrote again: "Investiture of the heir is this ministry's duty; if we remain silent, the blame will fall on us. Please settle this great matter at once and allow me to retire to my home." The emperor grew still angrier, accusing him of holding the throne hostage, casting doubt on the sovereign, and unsettling the succession—and stripped him and his subordinates of their salaries. During the Shandong provincial examination, the names of the chief examiners were leaked in advance—and the leak proved accurate. Critics then impeached the Rites officials, and all of them had their salaries suspended. Shenxing accepted blame and asked to retire. After repeated memorials, the emperor finally granted his request. He lived in retirement for more than ten years. Recommendations poured in from inside and outside the court, but they were invariably ignored. In the thirty-third year of Wanli he was at last recalled to head the Household of the Heir Apparent. He submitted a memorial declining the appointment, but the emperor kept him in post. After two years, the court recommended seven men for the Grand Secretariat, with Shenxing ranked first. An edict made him Junior Guardian of the Heir Apparent and Eastern Pavilion Grand Secretary, entrusting him with affairs of state. He declined twice, but when the emperor would not accept his refusal, he set out for the capital. By then Shenxing was already ill. At his audience of thanks, his bows and movements fell short of proper form, and he submitted a memorial asking to be punished. He went home to his sickbed and drafted a final memorial urging the emperor to meet his ministers in person, recall overlooked talent, and fill the ranks of remonstrating officials. He died a few days later, at the age of sixty-three. He was posthumously honored as Grand Guardian of the Heir Apparent and given the posthumous name Wending.
31
穿
Shenxing's scholarship was deeply grounded and ranged across the full breadth of classical learning. During the Wanli reign, Shenxing and Feng Qi of Linqu were considered the leading literary figures in the Hanlin Academy.
32
Li Tingji
33
Li Tingji, whose style name was Erzhang, came from Jinjiang. He entered the Imperial Academy as a tribute student and ranked first in the Shuntian provincial examination. In the eleventh year of Wanli he again topped the palace examination and, as second-ranked jinshi, was appointed a compiler. He rose through the ranks to become Chancellor of the Directorate of Education. By custom, whenever the chancellor took up his duties, two students would carry before him a placard bearing the four characters "Orderly, strict, and solemn." The founding emperor had instituted this practice as a reminder to teachers and scholars. Tingji was deeply moved when he saw it, and in his teaching he made strictness his guiding principle.
34
After some time he was transferred to Right Vice Minister of Personnel in Nanjing and placed in charge of the ministry. In the twenty-seventh year he presided over the capital personnel review and showed no favoritism. He also served concurrently in the Ministries of Revenue and Works, managing both with meticulous care. He memorialized four measures to relieve traveling merchant households, greatly easing their hardship. He oversaw extensive repairs to the outer city walls and imperial mausoleum ramparts, funding the work entirely from surplus public funds without burdening the populace. He was summoned to serve as Right Vice Minister of Rites. He declined four times before the emperor would accept his refusal; only after two years did he take up the post. By then he had already been promoted to Left Vice Minister and took over the ministry from Guo Zhengyu. When Guo Zhengyu exposed correspondence revealing gifts from the Prince of Chu, Hua Kui, the prince retaliated with false accusations of misconduct. Tingji leaned toward the Prince of Chu, but quietly offered mitigating explanations for Zhengyu. Grand Secretary Shen Yiguan sought to use the "demonic book" case to destroy Guo Zhengyu. Tingji, Censor Shen Yu, and his colleague Tu Zongjun all signed a memorial urging a swift verdict in the Li Shengguang case, cutting short the widening web of accusations.
35
In the summer of the thirty-third year, lightning struck the suburban sacrificial altar. He had already joined his colleagues in submitting a detailed program of self-reform; he now argued that of all the empire's current failings, none was graver than the mining tax, which ought to be abolished. The emperor did not respond. That winter he submitted successive reports on disasters and portents from across the empire. The Prince of Qin, Yi Huan, had been promoted from Guard Commander to Commandery Prince; his eldest son by a concubine was entitled only to the original lower rank, but through influence sought promotion to Commandery Prince. Tingji submitted three memorials firmly opposing the request. The prince sent intermediaries to sway him, but Tingji stood firm—until an imperial special edict granted the request anyway. He also blocked a request from the Prince of Yi's household for enfeoffment during the mourning period.
36
退
Tingji was principled in office and notably incorruptible, and the emperor was aware of it. Yet he was harsh by nature, somewhat obstinate, and lacked a grasp of the larger picture. When Hua Xu, a member of the Chu imperial clan, denounced the Prince of Chu in a memorial, the provincial officials had already proposed stripping his title and imprisoning him. Tingji invoked the Ancestral Instructions' precedent for plotting against an imperial prince and argued for the death penalty. The censorial officials were at the height of their power; the chief ministers and the Ministry of Personnel feared them and dared not make the case public, and the annual review precedent was abandoned. Nie Yunhan, a principal secretary in the Ministry of Rites, criticized the decision. Seeking to placate the censorial faction, Tingji marked Yunhan down in the annual performance review. Supervising Secretary Yuan Maoqian impeached him. Tingji asked to resign, but the emperor refused.
37
At the time Zhu Geng was the sole member of the Grand Secretariat. Supervising Secretaries Wang Yuanhan and others, fearing that Tingji would soon join the Grand Secretariat, repeatedly attacked him behind the scenes. In the summer of the thirty-fifth year, when the court recommended candidates for the Grand Secretariat, Tingji was among them. Supervising Secretaries Cao Yubin and Song Yihan and Censor Chen Zongqi objected. The dispute dragged on, but in the end Tingji was ranked first. The emperor had long held Tingji in high regard and appointed him Minister of Rites and Eastern Pavilion Grand Secretary, entrusting him with affairs of state. Tingji declined three times before finally assuming his duties. Yuanhan and Supervising Secretary Hu Xin kept up their attacks; the emperor suspended their salaries to reassure Tingji. Shortly afterward, Jiang Shichang and Song Tao were dismissed yet again for speaking out against Tingji, and outrage in the ranks only deepened. Tingji pleaded his case forcefully and asked to be relieved, memorializing ten reasons he ought to resign; the emperor replied with warm reassurance and still greater favor. The next April, Section Chief Zheng Zhenxian submitted a memorial listing twelve crimes of Zhu Geng and implicating Tingji as well. Tingji sent memorial after memorial begging leave of office and shut himself indoors, refusing to emerge for months on end. Critics suspected he was feigning illness, and dozens of officials submitted memorial after memorial demanding his removal. Tingji kept pressing to resign. The emperor repeatedly issued edicts urging him to stay, even dispatching the Director of Ceremonies to summon him forth—but he stayed in bed and would not budge. After waiting more than a year for a decision, he withdrew to live in a ruined temple; court officials still had plenty to say about him. By the ninth month of the fortieth year, having submitted more than a hundred and twenty memorials, he formally took leave of the emperor and left the capital to await final orders. His colleague Ye Xianggao argued that Tingji was already on his way and could not be recalled; the court then added to his titles the post of Junior Tutor of the Heir Apparent. He was granted travel expenses, given use of the imperial courier service, and sent home under the escort of a palace messenger. Four years later he died. He was posthumously honored as Junior Guardian and given the posthumous title Wenjie.
38
Tingji had been enrolled on the Grand Secretariat roster for six years and actually held power for only nine months, with no major misdeeds to his name. Censorial officials attacked him in waves because they believed he had been in secret league with Shen Shixing, Shen Yiguan, and their faction. That a grand secretary should be hounded by petty slander, cast aside for years, and driven out only after a long ordeal was without precedent. While Tingji was in office, Sichuan Grand Coordinator Qiao Bixing was eager to launch a punitive campaign against An Yaochén, military commander of Zhen'an, but he and the Guizhou provincial officials deadlocked over the decision. Tingji strongly argued for withdrawing the troops; in the event nothing came of the affair, and later commentators praised his judgment. No native of Fujian had entered the Grand Secretariat since Yang Rong and Chen Shan—nearly two centuries earlier—because their accents were hard for others to follow; Tingji was the first to break that drought, appointed alongside Ye Xianggao. Later Zhou Rupan, Zhang Ruitu, Lin Qian, Jiang Delin, and Huang Jingfang would follow in succession.
39
Wu Daonan
40
使 滿 滿
Wu Daonan, whose style name was Huifu, came from Chongren. In the seventeenth year of the Wanli reign he passed the palace examination and received his jinshi degree. He was appointed a Hanlin Compiler and later promoted to Left Sub-Reader of the Heir Apparent. While lecturing in the Eastern Palace, he once noticed the crown prince glance away; Daonan immediately stopped speaking and stood with hands clasped, waiting; the prince straightened up at once. He rose through the posts of Left Preceptor and Junior Mentor of the Heir Apparent. He was promoted to Vice Minister of Rites and put in charge of the ministry's business. In Licheng and Gaoyuan oxen bore deformed calves, each with two heads and two noses. Daonan memorialized to remit all Shandong levies, recall inner-court eunuchs from the provinces, and—citing strange omens—warn that palace commissioners were stoking popular resentment; he urged the emperor to issue a self-reproach edict and inaugurate a fresh start for the realm. None of his proposals received a response. He soon memorialized to grant posthumous titles to the loyal officials of the Jianwen reign. After a prolonged drought in the capital, he memorialized: "The grievances of the people throughout the realm are pent up and cannot disperse, and this has brought on drought. The Eastern Palace is the foundation of the realm, yet the heir is not taught the classics or trained in affairs of state, but kept long in the inner quarters with his talents stifled — that is the first grievance. The judicial offices have stood vacant for half a year with no one to hear cases; the prisons are packed full, with prisoners entering but never leaving. Grief and rage rise to heaven itself — that is the second grievance. The inner treasury is piled high, yet in the lanes and alleys people can scarcely fill half a bowl with beans; the court never opens the coffers for relief but sits by while people die or flee — that is the third grievance. Imprisoned officials crowd the court — Man Chaojian and Bian Kongshi, once praised as model magistrates, were framed by powerful eunuchs and held for years — that is the fourth grievance. Capable officials cast aside are dismissed once and never recalled, to end their days in obscurity — that is the fifth grievance. If Your Majesty will truly issue words of grace and lift these burdens, relief will spread across the realm before the morning is out." The emperor took no notice.
41
使 使
In office Daonan acted with firm principle and a clear grasp of government. When a Korean tribute envoy requested gunpowder for purchase on his return journey, he refused. When Turfan offered jade as tribute, he argued against accepting it. When Liaodong proposed holding civil examinations, he vetoed the plan on the grounds that a strategic frontier must prioritize military strength. He returned home to observe mourning for his father. When his mourning period ended, he was appointed from home as Minister of Rites and Eastern Pavilion Grand Secretary, charged with affairs of state alongside Fang Congzhe. He declined three times before accepting; only after a long delay did he come to court. By custom, newly appointed ministers were to appear before the emperor to give thanks before taking up their duties. The emperor had long absent himself from court, so everyone simply assumed their posts without an audience. When Daonan arrived he could not obtain an audience and refused to take up his duties in the Grand Secretariat. Fang Congzhe interceded for him; the emperor told him to assume his duties first; Daonan submitted a memorial of thanks. After several days he memorialized: "Your servant has taken up my post for more than ten days, yet only one memorial on the Rui Prince's wedding has been issued. As for the crown prince's education, princely instruction, appointing senior officials, recommending overlooked talent, withdrawing tax commissioners, and filling remonstrance posts — matters on which court ministers have pleaded until their tongues are worn — there has been no response at all. Is this truly what Your Majesty intended when you appointed us?" The emperor replied with a gracious edict, but in the end acted on none of it. Not until the emperor summoned the court to Cining Palace in the wake of the "Staff Assault" incident did he receive them. Only then did Daonan get his long-awaited audience; he never saw the emperor again.
42
使
When Liu Cheng, the eunuch overseer of the Weaving Directorate, died, his ally Lü Gui was dispatched to handle affairs; Gui schemed with local ruffians to have himself retained as supervisor of production. The emperor approved the request by secret edict and ordered a patent of appointment drafted. Daonan and Fang Congzhe protested and demanded to know who had forwarded the request; they asked that secret edicts from the inner palace be abolished once and for all—but the emperor would not listen. Poyang had never levied merchant taxes, but a eunuch tax commissioner established a checkpoint at Hukou to collect duties. Daonan argued forcefully that boats on the lake had nowhere to moor and many were sinking; he pleaded to close the checkpoint and end the levies—but that too was rejected.
43
As a grand secretary Daonan refused to bend with every wind and enjoyed considerable repute at court. In the bingchen year he and Minister of Rites Liu Chuxian served as chief examiners of the metropolitan examination. Shen Tonghe of Wu County, son of Vice Censor-in-Chief Shen Jiwen, was illiterate; he bribed a Ministry of Rites clerk and was assigned an examination cell alongside his neighbor Zhao Mingyang. Of the seven essays he submitted for the first session, all but those copied from commercial editions were written by Zhao Mingyang. When the results were posted, Tonghe ranked first and Mingyang also passed—provoking an uproar throughout the capital. Daonan and his colleagues immediately reported the fraud; the emperor ordered a re-examination. Tonghe managed to compose a single essay only after an entire day's struggle. Tonghe was handed over to the authorities and exiled to the malarial south; Mingyang was struck from the rolls as well.
44
Earlier, it was Daonan who had exposed the examination fraud involving Tang Binyin; his enemies watched him with hostile eyes. Censors Li Song and Zhou Shidan followed with memorial after memorial denouncing Daonan, and Supervising Secretary Liu Wenbing led the attack. Daonan replied in a memorial defending himself and asking to resign, sharply rebuking Liu Wenbing in the process. Wenbing then launched a blistering attack, joined by Censor Zhang Zhifa. Daonan could bear it no longer and memorialized: "For censorial and remonstrance officials to impeach grand secretaries is their duty—but never before has one descended to open abuse. Your servant has shamed the state beyond measure; I beg to be dismissed at once." The emperor, who had long valued Daonan, demoted Wenbing to a provincial post and suspended the salaries of Li Song and the others. Censors Han Jun and Zhu Jie rallied to Wenbing's defense and renewed their attacks on Daonan. Daonan pressed harder to resign. He shut himself indoors for more than a year, submitting twenty-seven memorials begging leave; the emperor still urged him to remain. When word came of his stepmother's death, the court granted him travel expenses and dispatched a palace messenger to escort him home. Early in the Tianqi reign he was promoted at home to Junior Tutor of the Heir Apparent as part of a general amnesty. Two years later he died. He was posthumously honored as Junior Guardian and given the posthumous title Wenkew.
45
The eulogist writes: The Record says, "When the Way aligns, serve; when it does not, depart"—surely this describes Wang Jiabing and Shen Li! Though Tingji drew considerable controversy, his integrity remained unstained. As for Chen Yubi's inherited virtue and Yu Shenxing's erudition, they too were worthy ornaments of the imperial council.
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