← Back to 南史

卷三十 列傳第二十 何尚之

Volume 30 Biographies 20: He Shangzhi

Chapter 30 of 南史 · History of the Southern Dynasties
← Previous Chapter
Chapter 30
Next Chapter →
1
Biographies 20
2
He Shangzhi
3
西簿
Shangzhi was frivolous in youth and addicted to dice, but as he matured he reformed and held to the Way, earning renown for uprightness. Xie Hun of Chen Commandery took notice of him, and they became companions. Born poor, he first served as magistrate of Linjin. When Liu Yu served as General Who Conquers the West, Shangzhi joined his staff as chief clerk. He marched on Chang'an, was dismissed for an official offense, and returned to the capital. Chronic consumptive illness plagued him for years until he recovered by drinking a woman's milk. For campaign service he received the title Marquis of Duxiang.
4
After Emperor Shao took the throne, Shangzhi served as consultation officer on Prince of Luling Yizhen's chariots-and-cavalry staff. Yizhen clashed with Xu Xianzhi, Fu Liang, and other senior ministers and often voiced his grievances. Shangzhi warned him repeatedly, but Yizhen paid no heed. After Yizhen's deposition, Shangzhi entered court as Attendant Gentleman of the Secretariat and was promoted to Director in the Ministry of Personnel. When he took leave to visit his parents, the whole court turned out to see him off at Yezhu. On reaching his post his uncle asked, "I hear the whole court saw you off—how many guests were there?" Nearly several hundred," he replied. His uncle laughed. "They were seeing off the personnel director, not He Yande. Yin Hao once drew huge farewell crowds when he visited Yuzhang on family leave, yet after his deposition and exile to Dongyang his boat lay at Zheng Lu Pavilion for days without a single close friend calling."
5
西
He was later made General of the Left Guard and concurrently Grand Master of the Crown Prince's Household. Shangzhi loved literary elegance, and in leisurely gatherings Emperor Wen came to know him well. In Yuanjia 13, Prince of Pengcheng Yikang wanted Liu Bin as Governor of Danyang; the Emperor refused and appointed Shangzhi instead. He built a house outside the southern wall and opened a school to gather students. Xu Xiu of Donghai, He Tan and Huang Hui of Lujiang, Xun Zihua of Yingchuan, Sun Zongchang and Wang Yanxiu of Taiyuan, and Kong Huixuan of Lu all came to study with him—the Southern Academy. Wang Qiu said, "Shangzhi keeps the Western River tradition alive. Shangzhi replied, "Qiu still carries the Zhengshi spirit."
6
Shangzhi's daughter married Liu Zhan's son An, yet the two men were not close. Liu Zhan wanted Danyang for himself and moved Shangzhi to Director of the Ministry of Rites, concurrently Director of the Imperial University. Shangzhi nursed deep resentment. After Liu Zhan's execution, Shangzhi became Director of the Ministry of Personnel.
7
便 使
Fan Ye then held a role in state secrets; Shangzhi saw something abnormal in him and told Emperor Wen, "Send him to Guangzhou—if rebellion brews inside the palace, you cannot withhold the axe. Each execution of a great minister has chipped away at the throne's moral authority. The Emperor said, "We have just executed Liu Zhan and his circle; now I wish to promote younger men. Fan Ye's guilt is not yet clear; to dismiss him now would make the people say you cannot tolerate talent and that I believe slander. Let them all know this, and I need not fear a great upheaval." Fan Ye later rebelled and was executed; the Emperor praised Shangzhi's foresight.
8
In year 22 he became Left Vice Director of the Imperial Secretariat. That year Black Tortoise Lake was dug; the Emperor wanted three sacred isles within it, but Shangzhi's remonstrance stopped the plan. At the same time Hualin Garden was built, conscripting labor in midsummer. Shangzhi remonstrated again; the Emperor refused, saying, "Common folk sun their backs every day—this is no hardship. When imperial tours kept the Emperor out until deep night, Shangzhi remonstrated again; the Emperor answered graciously and accepted.
9
便
Coin was scarce; four-zhu cash was cast, but illicit casting spread and people clipped ancient coins for copper—the Emperor was troubled. In year 24 Prince of Jiangxia Yigong proposed one large coin equal two to stop clipping; most agreed. Shangzhi argued: "New institutions must follow human sentiment; nothing that defies the multitude endures. Currency cannot be debated in haste. Former ages saw Red Foot and white metal quickly abolished, the Six Goods bring chaos, and people weep in markets. Matters lacked unity and could not be implemented. Unless crisis demands it, preserve the long-lasting enterprise. If this measure proceeds, the rich double their wealth and the poor suffer more—not the intent of equality. Shen Yanzhi held that one large coin equal to two would give the state imperishable treasure and households double profit, ending fraud without new penalties. The Emperor followed Yanzhi and made one coin equal two. After a time public and private affairs were both inconvenienced, and the measure was abolished.
10
退 便
In year 28 he became Director of the Imperial Secretariat and Grand Tutor of the Heir Apparent. In year 29 he retired and wrote the "Rhapsody on Retirement at Mount Fang" to declare his principles, yet critics said he could not hold firm. Emperor Wen told Prince of Jiangxia Yigong, "Yang and Meng were not granted leave to resign; Shangzhi's favor is exceptional—do not yet approve. Shangzhi returned to his duties. "Yang" meant Yang Xuanbao; "Meng" meant Meng Yi.
11
Once back in office the Emperor favored him more; Yuan Shu compiled a "Biography of True Recluses" to mock him. When armies raided north, supplies for the troops were entrusted to him.
12
After the Crown Prince murdered the Emperor and seized the throne, Shangzhi was elevated to Minister of Works and Director of the Imperial Secretariat. Three regions had risen in righteous cause; the usurper wished to execute staff whose families were in the capital. Shangzhi argued every way he could, and all were spared.
13
When Emperor Xiaowu took the throne, Shangzhi again headed the Imperial Secretariat. When Prince of Nanjun Yixuan and Zang Zhi rebelled, Zhu Chao and Lu Zhan's brothers deserved execution by association; Shangzhi argued the penalty was too severe, and Chao's associates were pardoned.
14
It was proposed to split Jing Province and establish Ying Province; they deliberated its seat. Prince of Jiangxia Yigong and Xiao Sihua held it should be at Baling. Shangzhi argued: "Xiakou lies between Jing and the Yangtze, facing Hankou and connecting Yong and Liang—a true strategic crossing. The Emperor accepted his view. Jing and Yang held half the south's population; since Eastern Jin Yang had been root and Jing outer defense—now both were split to reduce subordinates' power. Yet both Jing and Yang were drained by the split. Shangzhi proposed reuniting the two provinces; the Emperor refused.
15
祿 鹿 殿鹿
In Daming 2 he was made Left Grand Master of the Palace with golden seal and purple ribbon, continuing as Palace Attendant. At home he habitually wore a deerskin cap. At his grand-master appointment the Son of Heaven came to court; Shen Qingzhi jested in the courtyard, "Why not wear your deerskin cap today? Qingzhi repeatedly declined enfeoffment, and the court pressed him hard. Shangzhi said, "The sovereign waits with folded mat—how can you stubbornly refuse? Qingzhi said, "Shen will not copy Master He—leave office, then crawl back." Shangzhi colored with shame.
16
西
Shangzhi loved literary elegance and never ceased even in old age. He and Yan Yanzhi had been close since youth; both were short—Shangzhi called Yanzhi "Bather" and Yanzhi called Shangzhi "Monkey." At the Crown Prince's Western Pool Yanzhi asked a passerby, "Which of us looks more like a monkey? The passerby pointed to Shangzhi. Yanzhi laughed; the passerby said, "He merely resembles a monkey—you are the real monkey."
17
Someone once sought appointment as personnel director; Shangzhi sighed, "This will ruin custom. Office should choose men—men must not choose office. Yanzhi laughed, "In antiquity men were appointed for talent; now for power. What he seeks by power—why doubt it?" Debates between Shangzhi and Yanzhi circulated widely.
18
Shangzhi lived simply; carriage and dress were plain, and after his wife died he took no wife and kept no concubines. Holding office he kept distant from power; among kin and friends he recommended no one. He incurred resentment for this, yet was also praised. He resumed his former post and also directed the Secretariat. He died at seventy-nine; posthumously he was made Minister of Works with the title Duke of Jianmu. His son Yan.
19
Yan, styled Zhonghong, served in Yuanjia as Grand Master of the Crown Prince's Household. When the Crown Prince usurped the throne, Yan became Palace Attendant in charge of edicts. Shangzhi was Minister of Works and Director of the Imperial Secretariat; Yan served at the gate. Father and son both held power at once, and the age trembled; yet Shangzhi and Yan handled the moment skillfully and won contemporary praise.
20
When Emperor Xiaowu acceded, their appointments were unchanged. He served as Palace Attendant and Grand Master of the Crown Prince's Household. When candid counsel was sought, Yan proposed: "Emphasize agriculture, consolidate offices, examine ability, and raise salaries to curb corruption. Good governors should hold long tenure; regional inspectors and governors should have separate duties."
21
He was made General of the Valiant Cavalry; imperial favor exceeded that shown old ministers. He became Director of the Ministry of Personnel. Shangzhi had left personnel less than five years before; Yan followed in his footsteps—the age considered it glorious. Yan Jun had only now risen; he and Yan delighted in literary gatherings and got on extremely well. Once Jun's favor grew dense, he felt he deserved weightier office, yet his rank matched Yan's, and he grew displeased. When Yan replaced Jun in charge of selection, Jun grew resentful and a rift opened. Jun wielded power across court and countryside; Yan grew insecure, developed palpitations, and his thoughts turned perverse. He submitted a memorial requesting release and reported illness, refusing to serve. Emperor Xiaowu favored Yan deeply and provided every treatment until he recovered.
22
Yan loved discussing the abstruse and annotated Zhuangzi's "Free and Easy Wandering," which circulated widely. He died in office; Emperor Xiaowu issued an edict with Yan Jun, deeply grieving. His posthumous title was Jing. His son Ji.
23
Ji, styled Huijing, married Princess of Shanyin and was appointed Commandant of the Horse for the Emperor's Son-in-Law. He rose to Attendant Gentleman of the Secretariat. In the Jinghe era Princess of Shanyin asked for Personnel Director Chu Yanhui; though pressed, Yanhui refused. He lived with Ji for more than a month, and their intimacy deepened. At Yuanhui's start Yanhui entered court governance and brought Ji in as Palace Attendant at twenty-nine. Not yet thirty, Ji declined inner service and was appointed Senior Administrator on the Minister of Works' left staff.
24
祿
Handsome in feature, Ji emulated Chu Yanhui in bearing—people called him "Little Master Chu." His family was rich and he was extravagant; clothing and adornments were extremely luxurious. He was posted Grand Administrator of Wuxing. The Emperor loved painted fans; Emperor Xiaowu bestowed on Ji a cicada-and-sparrow fan by Gu Jingxiu. Lu Tanwei and Gu Baoxian could both paint; they sighed at its exquisite mastery. Ji sent it via Wang Yan; the Emperor told Yan to reward him handsomely. He died at thirty-six and received the posthumous title Duke of Yi. His daughter became consort to the Emperor of Yulin. Posthumously he was made Palace Attendant and Right Grand Master of the Palace.
25
退
Qiu, styled Ziyou, was Yan's nephew. His father Shuo served the Song as Grand Administrator of Yidu. At Yuanjia's end Qiu served as a mourning officer for Emperor Wen. He served as Groom of the Heir Apparent and assistant in Danyang—pure, retiring, without cravings. He later became Attendant of the Heir Apparent's Household. In Taishi his wife died; he returned to Wu to bury her in the old tomb. He was appointed Attendant Gentleman of the Secretariat but declined. He lived in Wu, secluded at Boruo Temple, never crossing the threshold—no one saw his face.
26
When Emperor Ming died, he came out for national mourning and was appointed Grand Administrator of Yongjia. Lodging at Nanjian Temple, he would not go to court; he begged to receive appointment in the open country and was permitted. One night he fled by small boat back to Wu and hid on Mount Wuqiu. In Qi Yongming 4 he was appointed Grand Master of the Palace but declined and died.
27
Qiu's father Shuo, afflicted with wind disorder, killed Qiu's mother and was executed; Qiu and his brothers therefore had no desire for office. Qiu's younger brother Dian.
28
Dian, styled Zixi, at eleven mourned his parents and nearly destroyed himself in grief. Grown, moved by family calamity, he wished to renounce marriage and office; Shangzhi forced him to marry a Lady Wang of Langya. When rites were complete and he was to fetch the bride, Dian wept and begged Qiu to uphold his resolve; the marriage was cancelled.
29
Bright-eyed with fine brows, handsome and dignified, genuinely simple, he did not pride himself on family standing. Broadly versed in books, he was skilled in discourse. The family was of plain lineage, yet kin by marriage mostly held noble office. Though he did not enter the prefectural city, he was direct and fond of mixing with people. Roaming uncombed and unbelted, elevated in person and place, he spoke boldly before lords yet was respectful below. Sometimes he rode a firewood cart or wore straw sandals, going wherever his heart led, returning drunk. Opinion called Dian a filial recluse and Yin a lesser recluse; many grandees admired and followed them. People praised his breadth and called him the "Wandering Knight Recluse." Elder brother Qiu also secluded himself on Mount Wuqiu. When Qiu died, Dian ate vegetables and drank no wine for three years; his waistband was halved.
30
At Song Taishi's end he was summoned as Groom of the Heir Apparent. At Qi's start he was repeatedly summoned but never accepted. With Xie You, Zhang Rong, and Kong Dezang he was a sworn friend. Dian's family believed in Buddhism for generations; cousin Dun lived in the Eastern Hedge Gate garden, and Dezang built his dwelling. Beside Bian Zhongzhen's tomb in the garden Dian planted flowers and always libated when he drank. Inviting fine companions and virtuous monks, he engaged in pure talk, poetry, and leisurely roaming.
31
''
When Chu Yanhui and Wang Jian were chancellors, Dian said, "I have finished my History of Qi: 'Hui was a clan of the age, Jian a flower of the state—without maternal kin, how could they care for the realm?' Wang Jian heard and wished to visit but, knowing he could not be seen, stopped. Prince of Yuzhang Jun ordered his carriage to visit; Dian fled out the back gate. Prince of Jingling Ziliang said, "If even Prince of Yuzhang cannot catch the dust, I should gaze at the mountain and quiet my heart. At Falun Temple Ziliang came to see him; Dian wore a kerchief and mounted the mat—Ziliang was delighted and gave him Ji Kang's wine cup and Xu Jingshan's ladle.
32
In youth Dian suffered wasting thirst for years without recovery. At Shifo Temple in Wu he lectured, napped, and dreamed a daoist gave him pills—in the dream he swallowed them and recovered; people took it as reward for pure virtue.
33
Free and easy, fond of giving, he refused no gift from near or far yet immediately gave all away. Passing Vermilion Bird Gate Street, someone stole from behind his cart; he said nothing, and when bystanders returned the clothes he gave them to the thief. The thief dared not accept; Dian ordered officials told, and the thief in fear accepted.
34
Dian had insight into character and raised up many men. He recognized Qiu Chi as a child and praised Jiang Yan in humble circumstances—both as he said. Joy and grief in him outran other men. Once he met a funeral and sighed, "The feeling in this weeping—how can one not think on it? He grieved and could not restrain himself.
35
In old age he married a daughter of Kong Si of Lu, also a recluse. Though married, he still did not meet his wife and built a separate chamber; no one understood why. Zhang Rong, dismissed from office, wrote lofty poetry; Dian answered, "In former days I heard of the Eastern Capital—before the written summons arrived. Though meant in jest, Rong nursed the barb for years. When Dian later married, Rong wrote, "Pity, Master He, in twilight you meet wild excess. Dian too felt the sting for years.
36
In Yongyuan Cui Huijing besieged the city; without firewood Dian cut down his garden trees for kin and friends. Huijing loved Buddhist doctrine and long admired Dian; Dian paid no heed. He forcibly summoned Dian; Dian tore his skirt into trousers, went to his army, and talked all day without touching military affairs. Thus ran the pattern of his speech and silence. After Huijing was suppressed, Emperor Donghun wished to execute Dian. Wang Ying was afraid and sought a plan from Xiao Chang. Chang told Ru Fazhen, "Had Dian not lured the bandits to discourse, the outcome might differ—on this ground he ought to receive enfeoffment. Emperor Donghun relented.
37
鹿
Emperor Wu of Liang had old ties; on ascending he sent a personal edict, bestowed a deerskin kerchief, and summoned him. Led in kerchief and coarse cloth to Hualin Garden, the Emperor presented poetry and wine and summoned him as Palace Attendant. He tugged the Emperor's beard and said, "So you mean to make a minister of old Lao! He pleaded illness and would not take office. Another edict detailed provisions and granted daily needs wherever he was, separately from the Imperial Kitchen.
38
In Tianjian 2 he died; an edict granted first-rank timber and the inner directorate managed funeral needs. Dian's younger brother Yin.
39
Yin, styled Ziji, was adopted to uncle Kuang and also styled Yinishu. At eight he mourned; his grief was like an adult's. Frivolous in youth, he later restrained himself and studied the Changes, Record of Rites, and Mao Odes under Liu Huan. He also heard inner scriptures at Dinglin Temple on Zhong Mountain and mastered them all. Yet he indulged wild conduct, unknown to his time—only Huan and Zhou Yong deeply valued him. As Grand Administrator of Jian'an his governance had kindness and trust; people could not bear to deceive him. Each winter solstice and year-end he released prisoners home, and they returned on schedule.
40
使
He held Attendant Gentleman of the Yellow Gate and Grand Master of the Crown Prince's Household. Wang Jian received an edict to compile new rites but died before finishing. Zhang Xu was ordered to continue; Xu also died, and the task fell to Prince of Jingling Ziliang. Ziliang yielded to Yin and set twenty scholars to assist him.
41
Later as Director of the Imperial University he and Wang Ying both became Palace Attendants. Yin alone served as Director of the Imperial University and was uncertain what robe to wear. Lu Cheng was broadly learned yet could not decide; he wore dark robes for the examination. After deliberation, vermilion robes were used. The Director of the Imperial University in vermilion robes began here.
42
使
When Emperor of Yulin succeeded, Yin as maternal kin was greatly favored. He became Director of the Secretariat and tutor to the Princes of Linhai and Baling. Though noble and prominent, he always knew when to stop. At Jianwu's start he had built a suburban dwelling and roamed with disciples within it. Now he sold garden and residence intending to go east. Before departing he heard Xie Tiao would not return from Wuxing; fearing to be left behind he resigned without awaiting reply. Emperor Ming was enraged and had Yuan Ang memorialize for his arrest. An edict soon approved his departure.
43
Because Kuaiji's mountains held numinous marvels, he wandered there and lived at Yunmen Temple on Mount Ruoye. Qiu and Dian both dwelt in seclusion; Qiu died first, now Yin hid—Dian was "Great Mountain," Yin "Little Mountain," also "Eastern Mountain." Though beginnings differed, all ended in seclusion—the Three Heights of the He clan.
44
祿
In Yongyuan he was summoned as Grand Master of Ceremonies and Grand Tutor of the Heir Apparent but never accepted. When Liang established its hegemonic court he was invited as staff officer and edict drafter but did not come. On ascension he was ordered Grand Master with Special Advance; Wang Gao was sent with a personal edict to summon Xie Tiao as well.
45
鹿 ''
Gao arrived first; Yin feared Tiao would not come, showed rising was possible, then in deerskin kerchief knelt to receive the edict. When the edict was read he returned to his seat and read prostrate. Yin told Gao, "In Qi I wished to present three matters: rectify suburban rites, recast the Nine Cauldrons, erect paired towers. Jin wished to erect towers; Chancellor Wang pointed at Oxhead Mountain's clouds and said, 'These are Heaven's towers. That showed they had not grasped what a tower was for. A tower means the Elephant and Glorious Hall—laws suspended upon it, displayed at dawn and gathered at dusk. Elephant means law; glorious means blocking the road while standing high. The cauldron is the sacred vessel every state must possess first. Round mound and southern suburb—old canons differ. Southern suburb sacrifices to Five Thearchs; round mound to Great Thearch of Heaven and North Pole Star. Earlier ages merged suburban and mound rites—the gravest error of the old scholars. Now Liang virtue begins—it is not fitting to follow the former error. You must raise these points at court. Gao said, "I am crude—how dare I discuss state canons? This should await Master Shusun."
46
When Gao returned from Tiao's place he asked Yin about departure. Yin knew Tiao had answered and replied, "I am fifty-seven; four dou of rice a month I cannot finish—how could I again desire office? Gao blanched and had no reply. Yin said, "Why not send the edict-bearer back to submit a memorial and stay to roam with me? Gao was startled: "From antiquity to the present no such precedent exists." Yin said, "T'an Kung's two volumes speak of things at the beginning. Let the precedent start with you—why need there be an old one?" Yin and Tiao were both eminent men of the former age; Yin especially surpassed in reputation.
47
祿
Gao memorialized Yin's intent; an edict granted salary of plain-robed Director of the Imperial Secretariat. Yin firmly declined. Another edict granted fifty thousand cash monthly from Shanyin treasury; again he declined. An edict ordered He Zilang, Kong Shou, and six others to study on Eastern Mountain. Grand Administrator Prince of Hengyang Yuan Jian treated him with deep courtesy and often called at his gate; they talked all day.
48
Because Ruoye was cramped for disciples, he moved to Mount Qinwang. A flying spring flowed; he raised a schoolhouse, beams from the forest, walls from the cliff; he built a small chamber and slept within, opening and closing it himself—servants could not approach. On the mountainside he cultivated two qing and roamed with disciples between lectures. When about to build, he saw two men in dark caps who asked, "Do you wish to dwell here? They pointed to a place: "This place is especially auspicious." Suddenly they vanished. Yin took their counsel and chose that site by divination. Soon a flood burst; trees and stones uprooted, yet only Yin's dwelling stood firm. Yuan Jian ordered Zhong Rong to compose an "Encomium on the Auspicious Chamber" and carve it in stone.
49
When Yuan Jian left the commandery he entered the mountain to bid farewell. Yin saw him off to Dusi Embankment and said, "I have cast off human affairs—unless nobles descend to mountain and marsh, how could I again look upon the city? This embankment outing ends today. Hand in hand they wept.
50
西
Since the He clan crossed the river, from Jin Minister of Works Chong onward all were buried on Wu's Western Mountain. The He clan rarely lived long; only grandfather Shangzhi reached seventy-two. Reaching his grandfather's span, he moved back to Wu and composed a mournful "Poem on Parting from the Mountain."
51
西 鹿鹿
At Wu he lived at Western Temple on Mount Wuqiu lecturing; learning monks followed. Border officials passing by all came. Yin forbade killing; once a hunted deer ran to Yin and lay still. A strange red crane-like bird gathered at the lecture hall tame as domestic fowl.
52
Earlier Master Zang of Kaishan Temple met Yin on Mount Qinwang; later he died on Zhong Mountain. On his death day Yin at Boruo Temple saw a monk who gave him a censer case and letter box from Yangdu. With that he vanished. Yin opened the box—the Great Treatise on the Adorned, not yet in the world. The censer was what Master Zang commonly used. A pearl pillar was erected; for seven days and seven nights it emitted light. Grand Administrator He Yuan memorialized Crown Prince Zhaoming, who sent He Sicheng with praise. In Zhongdatong 3 he died at eighty-six.
53
便
When Yin was ill Lady Jiang dreamed a spirit said, "Your husband's lifespan is exhausted; for supreme virtue you will replace him. She told this, soon fell ill and died, and Yin recovered. Now Yin dreamed a spirit woman and eighty kerchiefed people bowing below his bed; waking he ordered funeral goods prepared. His illness soon deepened and he did not recover.
54
使 使 使媿
Earlier extravagant in taste, each meal a full table; later he still ate white fish, pickled mallow, and sugared crab, considering them not living creatures. Unsure about oysters and mussels, he asked disciples to debate the matter. Zhong Wan said, "Mallow becoming pickle suffers more than bending; crab receiving sugar agitates even more. In the humane heart, pity runs as deep as pain. Cart clams and oysters lack eyes and brows—ashamed before Chaos; rough shells sealed—not the Golden Man's caution. Neither withered nor flourishing—less than grass; without fragrance or stench—how differ from rubble? Therefore they should long fill the kitchen and serve the mouth. Prince of Jingling saw Wan's argument and was greatly angered. Zhou Yong urged vegetables: "Among changes none surpass birth and death; among life's values nothing exceeds life. Life to them is urgent; flavor to us can be deferred. If three lives is false, fortunate; yet if true and form has not ceased, coming and going—then wounded-heart anguish will reach you in action. Though you do not tread among blood and flesh, morning duck and evening carp—you cannot but draw from the butcher's gate. Wealth touched by a thief's hand the upright abandon; life opened by the butcher's knife—how can compassionate heart bear it? Though the Zou-yu starves, it will not eat grass that did not die of itself—will hearers not feel shame? You have long held this—I offer these words merely to stir you. Therefore in later years Yin entirely renounced the taste of blood.
55
Yin annotated the Hundred Treatises, Twelve Gates, Book of Changes, Mao Odes, Record of Rites, and Ritual Questions and Answers. His son Zhuan also refused office and kept lofty character.
56
He Jiong, styled Shiguang, was Yin's cousin. His father Zun held the post of Grand Master of the Palace. At fifteen Jiong studied under Yin and in one term mastered all Five Classics. Fair and handsome, Qiu and Dian said, "Shu-bao's spirit, Du Yi's skin—viewing this child I again see Wei and Du before my eyes. Cousin Ji said, "This child is not only our clan's treasure but a great man of the age."
57
退
Jiong admired quiet withdrawal and did not delight in office. Cousin Changyu said, "Qiu and Dian have ascended high—you should not again be like them. Besides, for a gentleman withdrawal and service are different paths."
58
簿 宿
At nineteen he became Yangzhou chief clerk, was recommended as Outstanding Talent, and rose to recorder and supervising secretary. When his father fell ill he asked to be released from office. Jiong attended more than ten days without removing belt or combing hair; within nights his appearance changed. When his father died he wailed without ceasing; prostrate, waist and legs swelled. The doctor said, "He needs pig-hoof broth. Because it had meat taste he would not take it; kin pleaded, yet he would not turn back and died from grief.
59
祿
Earlier he told family, "Wang-sun and Xuan-yan differed; Chang-yu and Qing-xu got matters right. Be frugal yet within ritual—do not seek odd difference. On the first and fifteenth set out one bowl of coarse porridge as on ordinary days. Grieving that elder brothers lightly sought office and salary did not reach them, he feared warmth and fullness would have no support. He wept profusely and said nothing more.
60
簿 祿
He Changyu, styled Yanwang, was Shangzhi's nephew. His father Tongzhi had been Palace Attendant. From youth pure and tranquil, apart from the crowd, he befriended men of clear name—his elegant reputation was greatly established. Serving Song he was rites director and staff officer on Prince Jing of Ping's campaign staff; valued for pure character. His mother aging, he sought a salary and went out as Grand Administrator of Xiangdong. Returning he became staff officer on Emperor Gao's Rapid Cavalry.
61
While in commandery Prince Jingsu was executed; Changyu memorialized to rectify the injustice and wrote Chu Yanhui at length. Emperor Gao commended his integrity. He served as Secretariat attendant and Wang Jian's senior administrator; Jian said, "Who but you will handle court affairs?"
62
西 使便 便 沿 退
Prince Zhaoxiu of Linhai was in Jing; Changyu was senior administrator and Grand Administrator of Nan, acting for Jing. When Emperor Ming was about to ascend he sent Pei Shuye with mourning edict, ordering action as circumstances required. Changyu refused: "The state entrusted me with the upper stream; Prince Linhai has no fault—how follow your solitary edict? I will submit a memorial; we must return and deliberate. Shuye said, "Then this is refusing the edict—military law will act." He answered, "Only the lord can kill me; only I can refuse the edict. The lord cannot kill me—there is only going downstream." Changyu had fame and virtue; Shuye did not dare press and withdrew. The Emperor heard and praised him; Zhaoxiu returned to the capital.
63
Later he became personnel director; once a guest surnamed Min sought office. Changyu asked, "Whose line do you claim? He answered, "A descendant of Min Ziqian." Changyu covered his mouth with a round fan and laughed: "A distant noble lineage."
64
He did not mix in social intercourse yet was universally harmonious; in commanderies he was called pure and white. He died as Palace Attendant and General of the Valiant Cavalry. Posthumously Grand Master of Ceremonies with title Duke of Jian. His son Jingrong.
65
Jingrong, styled Guoli, at twenty married Princess of Changcheng and became Commandant of the Horse. In Tianjian he was Interior Minister of Jian'an; pure and public with fine achievements. Promoted to personnel director; ordering clear and careful, called competent. Grand Administrator of Wu; judging lawsuits like a spirit—in four years governance first under Heaven. Officials and people requested a stele; an edict permitted. Again personnel director, Palace Attendant, Grand Master of Crown Prince's Household.
66
Eight chi tall, fair with handsome beard and brows, proud and solemn, cap and robes bright. Though Emperor Wu wore washed clothes, attendants had to be clean. Once a minister's belt was creased; the Emperor said, "Your belt is like rope—what do you intend to bind? Jingrong pleased the intent and grew ever more bright. He brushed his beard with clear glue; if robes were not neat he ironed them prostrate—summer months scorched his back. Each court session his bearing surpassed others. As Right Vice Director he shared charge of selection. Promoted Left Vice Director and Governor of Danyang, still sharing great selection.
67
調
Receiving guests his words seemed slow; answering the two palaces his tone was fluent. Vermilion Bird Gate caught fire; Emperor Wu said, "This gate is narrow—I wished to rebuild and met heaven's fire. None answered; Jingrong alone said, "This is anticipating Heaven so Heaven does not oppose." People considered it a famous reply.
68
簿
In year 5 he became Director of the Imperial Secretariat, selection unchanged. Long in the secretariat, knowing affairs from Jin and Wei; clever, diligent in ledgers—handling business from dawn to sunset. Office lofty, sharing secrets, yet clumsy at script and shallow in learning—without bribes he barely spoke. Since Jin and Song chancellors rested in literary elegance; Jingrong toiled in affairs and was scorned for greed.
69
''''
Signing his name "Jing" he wrote large as "Gou" small as "Wen"; "Rong" large as "Fu" small as "Kou." Lu Chuo jested, "Your 'Gou' is strangely large and 'Fu' not small either. Jingrong could not answer. He often leaked forbidden-palace words; mockery arrived daily. Once a guest surnamed Ji; Jingrong asked, "How far from Bing Ji? He answered, "About as close as your Excellency is to Xiao He." Xiao Chen's son Xun composed hexagram and separation-combination poems to mock him; Jingrong paid no heed.
70
殿 便
The Emperor dreamed full court robes in the Imperial Ancestral Temple, bowing moved to grief; at dawn he told the dream. Jingrong replied, "Filial piety at utmost penetrates to the spirits. Your Majesty's nature accords with Heaven—therefore this dream. The Emperor greatly agreed and arose the plan to visit tombs.
71
便
Later concubine's brother Fei Huiming stole official grain and was sent to the Army Commander's office. Prince of Hedong Yu was Army Commander; Jingrong wrote exonerating Huiming. Yu had earlier requested a matter not granted; he sealed the letter and memorialized. The Emperor was enraged and handed it to the southern bureau. Zhang Chuo memorialized favoring private interest and deceiving superiors—punishment fitting market abandonment. An edict stripped him of office by special grace. Dao Gai told Zhu Yi, "The sky feels as if rain has just cleared. So bitter was the envy against him.
72
''
Monk Shizhi told Jingrong, "You will be noble—in the end 'He' ruins you. As chancellor he thought He would be his calamity and suppressed his clan; yet Hedong ruined him.
73
祿
Zhongdatong year 1 month 3 Emperor Wu visited Tongtai Temple; Jingrong memorialized to attend and was permitted. Raised Grand Master with golden seal; before accepting, added Palace Attendant. Old guests and disciples clamored as before, hoping for reuse. Kuaiji Xie Yu wrote admonishing:
74
A man of grass and wilds, hearing on the road, learns my lord already obtains audience and goes in and out of the forbidden gate. The drunken gatekeeper will not dare shout; gradually there is progress—excellent! I dare congratulate beforehand, yet will also condole.
75
When slander arrived Duke of Zhou fled east; when Yan's letter came Huo Guang did not enter. Sages use empty faults to reproach themselves—never seek intimacy at a moment of taint. A fish with bursting gills does not think of cup water; cloud wings—how look to cage feed? Why? What they lean on is already exalted. Formerly you received "Counselor" at head and jade at waist; rich sable through Wenchang, high cicada to the martial tent—flourishing. Not then recommending talent to repay grace—now like Ai Si's saying, receiving blame, yet again peeping at court—I do not take this for your side. Dou Ying and Yang Yun offended their age yet could not break with guests—no later blessing, adding to calamity. That is what I mourn for you.
76
Why people still follow your gate—not all moved by Ren An's righteousness, but warning against Duke Zhai's inscription, hoping for reuse. On days of reflecting on faults, yet carrying reuse intent—this cannot be told to the wise. Shut the gate and reflect; build a hut on Zhong Mountain—show pitiable intent, restore reform, restrain many mouths—"losing the eastern corner, gaining mulberry dusk." Thus let the enlightened lord hear—there is still hope.
77
I am a rustic of eastern marsh; ashamed gentlemen would not speak for you—I lay bare liver and gall; can you discern?
78
退
Taiqing 1 he became Grand Tutor of the Heir Apparent, Palace Attendant unchanged. Year 2 Hou Jing raided Jianye; Jingrong moved household into the platform interior. When Jing retreated at Woyang facts were unverified; transmitters said he would rebel and all were lost. The court was deeply worried. Jingrong saw the Eastern Palace; Emperor Jianwen said, "North of the Huai there is news—Hou Jing will escape. Jingrong said, "If Jing is dead, that is the court's great fortune." Emperor Jianwen turned pale; he answered, "Jing is a treacherous rebel—in the end he will disorder the state."
79
That year Emperor Jianwen lectured on Laozi and Zhuangzi at Mysterious Garden; Wu Zi lodged at the Grand Tutor's office and daily listened. Jingrong told Zi, "Jin disorder largely arose from ancestor Shang's empty abstruse talk—barbarians overturned central Xia. Now the Eastern Palace again follows this—scarcely human affairs; will it not become war? Soon Hou Jing's rebellion broke out, just as he had said. Year 3 he died within the siege.
80
From Chong and Shangzhi the He clan honored Buddhism; Jingrong donated his eastern residence—power-seekers helped build and he refused none; temple halls were grand. Frivolous people called it the "Mass-built Temple." Removed from office he had only ordinary utensils and bagged clothes—no surplus wealth; people praised this.
81
Cousin Yin specially loved him; gravely ill on Mount Ruoye Yin left: "Fields and halls to monks; scriptures to cousin Jingrong. So highly was he regarded. He had only one son, just eight years old. In Wu, about to return he bade farewell; Yin asked the name; Jingrong said, "I wish to ask elder brother for a name. Yin ordered paper and brush and named him Jue. "Two jade makes jue—two families share this one child, called yu. He reached Secretary Assistant and died young.
82
The appraisal: Shangzhi took elegant conduct as dwelling and reached chancellor; conduct never overstepped propriety. Yet washing and combining brought ridicule and deerskin cap mockery—in pure integrity the lofty man did not wholly approve. Yet father and son both held power; though passing slander, all ended in merit—what antiquity called clever office-seeker—is this not that? Dian and Yin claimed reclusion; their tread was not mountain and forest; their conduct did not leave reputation. Zixi going to Huijing and Ziji correcting restraint—by act and heart, clearly measured. Yet they marked themselves refined and the age returned to them— to put them to use, one does not know what to take. This is perhaps empty-victory wind that Jiangdong honors—otherwise how reach this? Changyu relied on fame and integrity—nearly the people's expectation. Jingrong had talent and handled affairs, yet was ruined by bribes—pity.
← Previous Chapter
Back to Chapters
Next Chapter →