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卷七十九 列傳第六十九 夷貊下

Volume 79 Biographies 69: Non-Han Peoples 2

Chapter 79 of 南史 · History of the Southern Dynasties
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1
西西
Eastern Yi, Western Rong, Man, Western Regions, and Rouran
2
1.1.1
1.1.1 Koguryo
3
1.1.2
1.1.2 Baekje
4
1.1.3
1.1.3 Silla
5
使
Of the Eastern Yi, Korea is greatest; civilized by Gija, its vessels still keep ritual and music, they say. Under Wei, Ma Han, Jin Han, and others east of Korea traded with China generation after generation. After Jin crossed the river, Koguryo and Baekje sent sea envoys; under Song and Qi they often paid tribute, and when Liang arose contact increased further. Fusang was unknown in former times; in Liang's Putong era a monk claimed to come from there, and his account was unusually full, so it is recorded here as well.
6
Koguryo
7
簿使 簿 便 便 便 便
Koguryo stands a thousand li east of Liaodong; its royal origins are treated fully in the Northern History. Its realm covered some two thousand li; Liaoshan rises there, source of the Liaoshui. In Han and Wei it touched Korea, Hui, and Mo in the south, Wolu in the east, and Buyeo in the north. The king's seat lay below Wandu Mountain amid great mountains and deep valleys without plains; people clung to the slopes and drank from streams. Though settled, they lacked good fields; so they ate frugally and loved grand buildings. Left of each dwelling stood a hall for ghost and spirit sacrifice, and for worship of scattered stars and the soil-altar. Fierce and hasty by nature, they loved raiding and plunder. Offices included xiangjia, duilu, peizhe, guzoujia, chief clerk, youtai, envoy, zaoyi, and xianren—each rank had its place. Speech and custom mostly matched Buyeo; temperament and dress differed. Five clans originally ruled: Xiaonu, Juenu, Shennu, Guannu, and Guilou. Once the Xiaonu clan held the throne; when they weakened, the Guilou clan replaced them. In office, duilu and peizhe are not appointed together—where one stands, the other is omitted. They love song and dance; in every settlement men and women gather nightly to sing and play. They are fastidious and proud of cleanliness, skilled at brewing; they kowtow on one foot and walk and run at a trot. In the tenth month they hold a great heaven-sacrifice. At public assemblies all dress in brocade and gold and silver; great xiang and chief clerks wear headgear like a cap but without a back, while lesser xiang wear zhefeng caps shaped like court bian. There are no prisons; the guilty are judged in council by the xiang; serious offenders are killed at once and their wives and children seized. They are licentious by custom; men and women often run off together in mutual seduction. After marriage they quickly begin preparing modest burial clothes. The dead are buried in outer coffins without inner coffins. They love lavish funerals and pour gold, silver, and coin into the dead. Stone mounds mark the graves, with pine and cypress planted in rows. A younger brother takes his dead elder brother's widow as wife. Their horses are small and nimble on mountain paths. The people honor strength and excel with bow, arrow, blade, and spear; they wear armor and train for battle; Wolu and Eastern Hui are subject to them.
8
使
In Jin An's ninth Yixi year, Goguryo King Gao Lian sent Chief Clerk Gao Yi with a memorial and chestnut-and-white horses; Jin made him Bearer of the Staff, commander of Ying Province military affairs, General Who Conquers the East, King of Goguryo, and Duke of Lelang. When Song's Emperor Wu ascended, Lian was promoted to Grand General Who Conquers the East; his other offices stayed the same. In the third year Lian became Regular Attendant of the Scattered Cavalry and gained supervision of Ping Province military affairs. In Shao's second Jingping year Lian sent Chief Clerk Ma Lou with local goods; Attendants Zhu Shaobo and Wang Shaozi and others were sent to console them.
9
使 使
In Yuanjia fifteen Feng Hong, attacked by Wei, fled defeated to Beifeng in Goguryo and asked to be received. Emperor Wen sent Wang Baiju and Zhao Cixing to welcome him and ordered Goguryo to provide travel supplies. Lian did not want Hong to go south and sent generals Sun Shu and Gao Chou and others to kill him. Baiju and his more than seven thousand men captured Shu alive and killed Chou and two others. Lian, holding that Baiju and others had killed without authorization, sent envoys to seize and deliver them. The Emperor, unwilling to offend a distant realm, imprisoned Baiju and the others but then pardoned them.
10
使
Lian sent envoys every year. In the sixteenth year Emperor Wen planned to attack Wei and ordered horses from Lian; eight hundred were sent.
11
使
In Xiaowu's second Xiaojian year Lian sent Chief Clerk Dong Teng with a memorial of condolence for the second mourning cycle and local goods. In Daming two he again sent Sushen hardwood arrows and stone arrowheads. In the seventh year an edict made Lian General of Chariots and Cavalry with Honorific Equal to the Three Excellencies and an opening office; other offices stayed the same. Under Ming's Taishi and Houfei's Yuanhui tribute never ceased; Qi too granted him rank; he died past a hundred. His son Yun, in Qi Longchang, became Bearer of the Staff, Regular Attendant of the Scattered Cavalry, commander of Ying and Ping, General Who Conquers the East, King of Goguryeo, and Duke of Lelang.
12
使 使
When Liang's Emperor Wu ascended, Yun was promoted to General of Chariots and Cavalry. In Tianjian seven an edict made him General Who Pacifies the East with Honorific Equal to the Three Excellencies and an opening office; staff, attendant, command, and kingship were unchanged. In the eleventh and fifteenth years they sent tribute envoys again and again. In the seventeenth year Yun died and his son An succeeded. In Putong one an edict had An inherit the title: Bearer of the Staff, commander of Ying and Ping military affairs, General Who Pacifies the East. In the seventh year An died; his son Yan succeeded and sent tribute envoys. An edict had Yan inherit the title. In Zhongdatong four and six and Datong one and seven they repeatedly sent memorials and local goods. In Taiqing two Yan died; an edict had his son Cheng inherit Yan's title.
13
西
Baekje arose among the Eastern Yi's three Han realms—Ma Han, Jin Han, and Byeon Han. Byeon Han and Jin Han held twelve states each; Ma Han held fifty-four. Great states held ten thousand households or more, small ones a few thousand—over a hundred thousand households in all; Baekje was one. Later it grew strong and swallowed the lesser states. It once lay a thousand-odd li east of Liaodong with Koguryo; when Koguryo seized Liaodong in Jin, Baekje took Liaoxi and Jinping and set up its own Baekje commandery.
14
使 使 使西 使 使 使 使
In Jin's twelfth Yixi year Baekje King Yu Ying became Bearer of the Staff, commander of Baekje military affairs, General Who Guards the East, and King of Baekje. When Song's Emperor Wu ascended, his title rose to Grand General Who Guards the East. In Shao's second Jingping year Ying sent Chief Clerk Zhang Wei to court with tribute. In Yuanjia two Emperor Wen sent Acting Attendant Qiu Enzi and Acting Deputy Attendant Ding Jingzi and others to proclaim the imperial will and console them; thereafter envoys came yearly with local goods. In the seventh year Baekje King Yu Bi resumed tribute; Ying's title and enfeoffment were granted to him. In the twenty-seventh year Bi sent a memorial with local goods and privately asked the court envoy Feng Yefu, grand administrator of Xihe, for the Yilin, Shizhan, and waist-mounted crossbow; Emperor Wen granted all. Bi died and his son Qing succeeded. In Xiaowu's first Daming year envoys asked for appointment; an edict granted it. In the second year Qing memorialized that Acting Champion General and Right Worthy King Yu Ji and eleven others were loyal and diligent and asked that they be advanced. An edict then advanced them all with favor. In Ming's seventh Taishi year envoys again brought tribute. Qing died and Moudu succeeded. Moudu died and Outai succeeded. In Qi Yongming he became Grand Commander of Baekje military affairs, General Who Guards the East, and King of Baekje. In Tianjian one his grand title rose to General Who Campaigns East. Soon Koguryo broke them; weakened for years, they moved to southern Han lands. In Putong two King Yu Long sent envoys again, reporting repeated victories over Koguryo and a new opening of friendly ties—and Baekje grew strong once more. That year Liang's Emperor Wu made Long Bearer of the Staff, commander of Baekje military affairs, General Who Pacifies the East, and King of Baekje. In the fifth year Long died; an edict made his son Ming Bearer of the Staff, commander of Baekje military affairs, General Who Assuages the East, and King of Baekje.
15
Their capital is called Guma and their towns Cheon-nok—like China's commanderies and counties. The realm has twenty-two cheon-nok, each held by sons, younger kin, and clansmen. The people are tall and keep their dress clean. Their land lies near Wa; tattooing is common. Speech and dress mostly match Koguryo; they call hats guan, jackets fushan, and trousers kun. Their language mixes with the Central States—said to preserve Qin and Han customs.
16
使 使
In Zhongdatong six and Datong seven they sent envoys with local goods and asked for masters of the Nirvana Sutra and other scriptures, a Doctor of the Mao Odes, plus craftsmen and painters—all were granted. In Taiqing three envoys were sent with tribute. On arrival, seeing ruined gates and walls, they wailed and wept aloud. Hou Jing in anger seized and held them; only after his defeat could they return home.
17
使 使使
Silla's royal origins are treated fully in the Northern History; it lies more than five thousand li southeast of Baekje. It faces the eastern sea; north and south it touches Koguryo and Baekje. Under Wei it was called Sin Lu; under Song, Silla—or Sila. The realm was small and could not send envoys on its own. In Putong two King Mun named Tai first sent envoys with Baekje to present local goods.
18
They call a city Geonmullara; inner towns are chokpyeong, outer ones eollok—again like China's commanderies and counties. The realm has six chokpyeong and fifty-two eollok. The soil is rich and good for the five grains; mulberry and hemp abound for fine cloth; they draft with oxen, ride horses, and keep the sexes separate. Offices include zibenhanzhi, yihanzhi, qihanzhi, yehanzhi, yijizhi, and qibeihanzhi. They call the crown yizili, the jacket wei-jie, trousers ke-ban, and boots xi. Their bows and gait match Koguryo. Without writing, they carve wood for tokens. Their language needs a Baekje interpreter.
19
Wa's royal origins and where it lies are treated fully in the Northern History. Offices run ikima, then mimakazhi, then nuchangti. They grow grain, ramie, and hemp, raise silkworms and weave, and have ginger, cassia, oranges, pepper, and perilla. Black pheasants, pearls, and green jade come from the land. A beast like an ox, called the mountain rat, lives there—and a great serpent that devours it. Its hide is uncuttable, pierced with holes that open and shut and sometimes shine; a shot through a hole kills the serpent. Local products resemble Dan'er and Zhuya. The climate is mild and morals restrained. Men and women wear loose hair; the wealthy wear brocade caps like the Hu gong head of China. Meals are served on platters and in bowls. The dead receive a coffin without an outer shell, and earth is heaped for the tomb. The people are fond of wine. They keep no proper calendar year; many live to eighty or ninety, some to a hundred. Women outnumber men; nobles take four or five wives, commoners two or three. Wives do not grow jealous; theft is rare and lawsuits few. Light crimes cost wife and children; grave ones wipe out the clan.
20
使 使使 西 使 使 使 使 使 西 使 使
Under Jin Emperor An, Wa King Zan sent envoys with tribute. In Song Wu's second Yongchu year an edict read, "Wa's Zan has shown true devotion from afar—let rank and appointment be granted. In Wen's second Yuanjia year Zan again sent Marshal Cao Da with a memorial and local goods. Zan died and his brother Chen succeeded, sent tribute, and styled himself Bearer of the Staff, commander of Wa, Baekje, Silla, Imna, Qin Han, and Mo Han, Grand General Who Pacifies the East, and King of Wa, asking for formal appointment. An edict made him General Who Pacifies the East and King of Wa. Chen again asked formal ranks for thirteen men including You of Wa and others as Generals Who Pacify the West, Campaign Against the Barbarians, Champion, and Assist the State; an edict granted all. In the twentieth year Wa King Ji sent tribute and was again made General Who Pacifies the East and King of Wa. In the twenty-eighth year he gained the staff and command over Wa, Silla, Imna, Kara, Qin Han, and Mo Han, with General Who Pacifies the East unchanged; and the twenty-three offices he submitted were all granted. Ji died and the heir Xing sent tribute envoys. In Xiaowu's sixth Daming year an edict made Xing General Who Pacifies the East and King of Wa. Xing died and his brother Wu succeeded, styling himself Bearer of the Staff, commander of seven states, Grand General Who Pacifies the East, and King of Wa. In Shun's second Shengming year envoys sent a memorial: "From our ancestors we donned armor, crossed mountains and rivers, and knew no rest. We campaigned east against fifty-five hairy peoples' states, west subdued sixty-six Yi states, and overawed ninety-five states north of the sea. The royal way was secure, frontiers cleared, and tribute came year after year without fail. The route runs through Baekje where ships are fitted out, while lawless Koguryo seeks to swallow us. My late father Ji was about to launch a great campaign when he suddenly lost father and brothers, and the nearly finished work lost its final basketful. Now I wish to drill troops to fulfill my father and brothers' intent and venture to request an acting Honorific Equal to the Three Excellencies with an opening office; the rest I likewise request by acting appointment to encourage loyal service." An edict made Wu Bearer of the Staff, commander of six states, Grand General Who Pacifies the East, and King of Wa. In Qi Jianyuan he became Bearer of the Staff, commander of six states, and General Who Guards the East. When Liang's Emperor Wu ascended, Wu's title rose to General Who Campaigns East.
21
西
To the south lies the Dwarf Country, whose people stand four feet tall. Farther south lie Black-Tooth and Naked countries, four thousand li from Wa and a year's sail away. Ten thousand li southwest live sea people, black-skinned and white-eyed, naked and foul; travelers find their flesh savory and sometimes shoot them for food.
22
宿
Tattooed Country stands seven thousand li northeast of Wa; bodies are tattooed like beasts, with three forehead marks—straight for noble, small for low. Life is merry, goods cheap and abundant; travelers carry no rations. They build houses without city walls. The king's residence gleams with gold, silver, and rare finery; a one-zhang moat rings the house, filled with mercury; rain runs over the mercury's surface. Markets trade in precious gems. Light offenses bring the whip and staff; capital crimes are judged by fierce beasts—if the man is wronged the beasts refuse him; after a night he goes free.
23
Great Han Country lies five thousand li east of Tattooed Country; it keeps no arms and makes no war; custom matches Tattooed Country but speech differs.
24
Fusang Country
25
退 鹿 鹿 婿
Fusang—in Qi Yongyuan 1 the monk Hui Shen reached Jing Province and reported, "Fusang lies twenty thousand li east of Great Han, east of China; fusang trees abound, giving the land its name. Fusang leaves resemble paulownia, new shoots like bamboo; the people eat them. Fruit is red like pears; bark is spun into cloth for dress and brocade. They live in plank houses without walled cities. They write on paper made from fusang bark. They keep no armor or arms and make no war. State law divides prisons into south and north; light crimes go to the south prison, grave crimes to the north. Amnesties free the south prison, never the north. Northern prisoners are paired; boys become slaves at eight, girls maids at nine. Condemned bodies never leave until death. When nobles sin the realm feasts above a pit where the condemned sit, taking leave as at death. Ash rings the pit—one layer dismisses the offender, two reach sons and grandsons, three reach seven generations. They call the king yiji. First nobles are duilu, second lesser duilu, third nazuo-sha. The king travels to drum and horn. Dress color follows the year—green for jia-yi, red for bing-ding, yellow for wu-ji, white for geng-xin, black for ren-gui. Long ox horns serve as load-bearers, holding twenty hu. They use horse-carts, ox-carts, and deer-carts. They herd deer as China herds cattle and make curds from the milk. Red pears keep for years. Grapes abound. Iron is absent, copper present; gold and silver are cheap. Markets take no toll or appraisal fee. The groom builds a hut outside the bride's gate and sweeps it daily; if she is displeased after a year she sends him away—marriage comes only by mutual consent. Marriage rites mostly match China's. Parents' mourning brings seven days without food, grandparents' five, brothers and uncles three. They set a spirit seat and bow morning and evening without hemp mourning dress. A new king leaves state affairs untouched for three years. They once had no Buddhist teaching. In Song's second Daming year five Kapisa monks traveled the land, spreading Buddhist scriptures and images and teaching ordination, and custom changed."
26
Huishen also said that east of Fusang, a thousand li and more away, lay a realm of women—handsome of face, very fair in complexion, hairy of body, with hair that spilled to the ground. In the second and third months they all plunge into the water and conceive; by the sixth or seventh month they give birth. Women have no breasts on the chest; behind the neck grows hair, white at the root, and sap within the hair feeds the child. At a hundred days the child can walk; in three or four years it is grown. They startle at the sight of people and flee, and fear men above all. They eat salt-grass as birds and beasts do. Salt-grass leaves resemble wormwood, yet its scent is salty and fragrant. In Tianjian 6 a man of Jin'an crossed the sea, was blown by wind to an island, went ashore, and found people living there; the women resembled Chinese women, but their speech could not be understood. The men had human bodies and dogs' heads, and barked when they spoke. They ate small beans and wore cloth-like garments. They built round earthen walls, and their doors were like burrows."
27
西 西
Henan, Dangchang, Dengzhi, and Wuxing were all originally Di and Qiang territory. After Jin moved south and the Nine Provinces split, these states lay on the western frontier, were drawn along by Wei, and from time to time communicated with the south. Here we gather their former domains and record them among the Western Rong tribes.
28
Kingdom of Henan
29
西西 西
The kings of Henan traced their line to the Xianbei Murong clan. At first Murong Yiluoqian had two sons: the elder by a concubine was Tuyuhun; the heir was Hui Luogan. After his death Hui took the throne. Tuyuhun fled west, moving up onto Long, crossing Fuhan, passing southwest of Liangzhou, and settling at Chishui. The realm lay south of the river—hence the name Henan. For the full account, see the Northern History. Its borders ran east to Diechuan, west to Yutian, north to Gaochang, and northeast to the Qin Mountains—over a thousand li on a side, largely the old land of shifting sands. Grass and trees were scarce, rain and flood rare; ice and snow held through the four seasons—only in the sixth and seventh months did hail and rain fall heavily. When skies cleared, wind whipped sand and gravel and often blotted out the light. The land grew wheat but not millet. Qinghai Sea spread several hundred li across; mares pastured beside it would foal, and locals called the offspring dragon stock—hence the realm's many fine horses. They had houses mixed with hundred-son tents—that is, felt yurts. They wore small-sleeved robes, narrow trousers, and large-headed caps with long skirts. Women wore their hair loose and braided.
30
殿 使西西西
Later Tuyuhun's grandson Yeyan was well versed in writing; he said his great-grandfather Yiluoqian was first enfeoffed Duke of Changli—"I am the duke's grandson's son." By ritual the paternal grandfather's name becomes the clan name; they therefore took Tuyuhun as surname and as the name of the state. Not until the last descendant Achen did they first deal with the Jiangzuo court and receive Chinese offices and ranks. His nephew Muyan, at the end of Song Yuanjia, again styled himself King of Henan. When Muyan died, his cousin Shibin succeeded. Then they used written records, raised walls and cities, and built palaces. Lesser kings all built houses of their own within the realm. Buddhism was present. When Shibin died, his son Duyihou succeeded. When Duyihou died, his son Xiuliudai succeeded. In Qi Yongming, Xiuliudai was made bearer of the staff, area commander of West Qin, He, and Sha, General Who Pacifies the West, Protector of the Qiang, and inspector of West Qin and He.
31
Kingdom of Dangchang
32
西西西 使西西
Dangchang stood east of Henan, in the Longxi country northwest of Yizhou—a Western Qiang people. Under Song Emperor Xiaowu, King Liang Jinhu first sent tribute. In Tianjian 4, King Liang Mibo brought licorice and angelica. The throne made him bearer of the staff, area commander of He and Liang, General Who Pacifies the West, Colonel of the Eastern Qiang, governor of both provinces, Duke of Longxi, and King of Dangchang. He received a gold seal. When Mibo died, his son Mitai succeeded. In Datong 7 an edict restored his father's titles. Their clothing and customs closely resembled Henan's.
33
Kingdom of Dengzhi
34
Kingdom of Wuxing
35
使
Wuxing had originally been Qiuchi. Yang Nandang declared himself King of Qin; Song Emperor Wen sent Pei Fangming to suppress him, and Nandang fled to Wei. His nephew Wendé rallied men at Jialu; Song enfeoffed him. Wei attacked again and Wendé fled to Hanzhong. His clansman Wensie then declared himself ruler, reoccupied Jialu, and died. Wendé's brother Wendu took over, made Wen Hong prefect of Baishui, and encamped at Wuxing. Song titled him King of Wudu. The kingdom of Wuxing began here. Nandang's kinsman Guangxiang killed Wendu and made himself King of Yinping and commandant of Jialu. When he died, his son Jiong succeeded. When Jiong died, his son Chongzu succeeded. When Chongzu died, his son Mengersun succeeded. In Qi Yongming, Yang Lingzhen—Wei's southern Liangzhou inspector and Duke of Qiuchi—held Migong Mountain and submitted; Emperor Wu of Qi made him northern Liangzhou inspector and Duke of Qiuchi. After Wen Hong died, the clansman Jishi became northern Qinzhou inspector and King of Wudu. At the start of Tianjian, Jishi became bearer of the staff, area commander of Qin and Yong, General Who Assists the State, Colonel Who Pacifies the Qiang, northern Qinzhou inspector, and King of Wudu. Lingzhen became champion general. Mengersun became acting staff, commander of Shazhou, Colonel Who Pacifies the Qiang, inspector of Shazhou, and King of Yinping. When Jishi died, his son Shaoxian inherited the titles. In year 2 Lingzhen became bearer of the staff, commander of Longyou, left general, northern Liangzhou inspector, and King of Qiuchi. In year 10 Mengersun died; the throne posthumously made him General Who Pacifies the Sands and northern Yongzhou inspector. His son Ding inherited the fief and titles. When Shaoxian died, his son Zhihui succeeded. In Datong 1, after Hanzhong was retaken, Zhihui asked by memorial to bring four thousand households to Liang; the throne agreed and made the region Eastern Yizhou.
36
西
It touched the Qin Mountains on the east and Dangchang on the west. Leading clans were Fu, Jiang, and Liang. They spoke the same language as China. They wore black felt riding caps, long tight-sleeved coats, narrow trousers, and leather leggings. The land yielded the nine grains. Marriage followed the full six rites. They were literate in correspondence. They cultivated mulberry and hemp. They exported pongee, silk, cloth, lacquer, wax, pepper, and similar goods; the mountains produced copper and iron.
37
The Documents warn that "barbarians harass the heartland," and their defiance is an old story. In Song's heyday the court raised garrison after garrison—was this not the Odes' warning: "Stupid are you, southern barbarians of Jing—the great state becomes your foe." —was it not so? They are recorded here as well, to complete the roster of the Man peoples.
38
調
The Man of Jing and Yong were descended from Panhu, their clans spread through commanderies and counties. Song, following Jin, placed a Southern Man office in Jingzhou and a Pacifying-Man colonel in Yongzhou to oversee them. When Emperor Xiaowu came to the throne, Southern Man was abolished and folded into the great prefecture; the Pacifying-Man office remained. Submissive Man paid a few hu of grain per household and faced no other levies. Song taxes and corvée were crushing; the poor could not endure them and fled into Man country in great numbers. The Man owed no corvée, and their strong men refused state taxes. They banded together across commanderies, raising hundreds or thousands at a call. Where local power was weak they turned to brigandage. As clans multiplied, no one could number their households. They dwelt for the most part in deep, perilous country. In Wuling they held the Xiong, Min, Chen, You, and Wu streams—the Five Streams Man. Man in Yidu, Tianmen, Badong, Jianping, and the north-bank Jiang commanderies lived behind mountain barriers where few travelers passed. From ages past they had been a recurring scourge.
39
In Jingping 2 of Emperor Shaodi, Yidu chieftain Shi Ning and 123 others came to court with tribute. In Yuanjia 6, fifty Jianping Man led by Zhang Weizhi; in Yuanjia 7, 113 Yidu Man led by Tian Sheng—all came to court. Then the Mian River Man rose in force and travel on the roads nearly stopped. Song Jiaozhi, magistrate of Liaozhong in Tianmen, taxed and drafted too heavily; the Man could not endure it. In year 18, Tian Xiangqiu and other Man raided, overran Liaozhong, and seized the people. Jingzhou inspector Prince Yiji of Hengyang sent staff officer Zeng Sunnian to defeat them and dismissed Jiaozhi. In year 20, Man of Linju and Dangyang in Nan commandery rebelled and seized the magistrate of Linju, Fu Sengji. Jingzhou inspector Prince Yixuan of Nanqiao sent central-army staff officer Wang Chen to crush them.
40
Earlier Yongzhou inspector Liu Daochan had soothed the Man well; those long unsubmissive were settled on level ground, many along the Mian. When Daochan died, the Man rebelled again. When Emperor Xiaowu took up post in Yongzhou, Man bands cut the roads. The court sent army commander Shen Qingzhi against the Man year after year; wherever he marched they were pacified—the full account is in his biography.
41
使
In the first month of year 28, Longshan Zhishui Man raided Nieyang; Nanyang prefect Zhu Shao sent troops and was beaten. Shao sent another two thousand in pursuit, and the Man broke and fled. That year Zhi River Man raided from the heights; Yongzhou inspector Prince Dan of Sui sent envoys to win them over and troops against the Man north of the Mian. They stormed the stockades at Zhuoshan, Rukou, and Shusong and took them, then besieged Douqian, Boyi, and other stockades. The Man fought with all their strength; the army broke them utterly.
42
Under Emperor Xiaowu in the Daming era, Jianping Man chieftain Xiang Guanghou ravaged Xiachuan; Badong administrator Wang Ji and Jingzhou inspector Zhu Xiuzhi sent troops against him. Guanghou fled to the Qing River, more than a thousand li from Badong. Man of Badong, Jianping, Yidu, and Tianmen were then raiding in all four commanderies; households scattered until scarcely one in a hundred remained. Under Emperors Ming and Shun the damage was worse still, and Jingzhou was left hollow and spent, so they say.
43
西西
The Yuzhou Man were descended from Lin Jun. The stories of Panhu and Lin Jun are fully recorded in earlier histories. In Xiyang lay the Ba, Qi, Xi, Chiting, and Xigui rivers—the Five Waters Man. They dwelt in deep ravines; their clans were strong, and for generations they had been brigands. North they reached the Huai and Ru, south the Jiang and Han—several thousand li across.
44
西 西 殿使 使
In Song Yuanjia 28, Xiyang Man killed Nan commandery magistrate Liu Tai. In year 29, Xincai Man overran Datile garrison and seized public and private boats on the lake. The fugitive Sima Heishi hid among the Man and together they raided. Emperor Wen sent Crown Prince's infantry commandant Shen Qingzhi against them. In Xiaowu's Daming 4, Qingzhi was again sent against the Xiyang Man and returned after a great victory and many captives. Sima Heishi had three followers: one named Zhi; Heishi styled himself Taigong and made him chief strategist. One was named Anyang, styled King of Qiao; one was named Xuzhi, styled King of Liang. Man chieftain Wenshan Luo and others attacked and captured Xuzhi; the Man Shicai seized power; Luo and his men together beheaded Shicai and his six sons. Yuzhou inspector Wang Xuanmo sent palace guard Guo Yuanfeng to console the Man and ordered them to bind and deliver the fugitives. The Man then seized Zhi and Anyang and sent them to Xuanmo. Emperor Xiaowu had them beheaded at Shouyang.
45
西
States of the Western Regions
46
西西西 西
West of Yumen Gate to the Western Sea—in Han histories all counted as the Western Regions; from Gaochang to Persia marks their reach. From Jin and Song onward envoys sometimes arrived, but their lands and customs could not be described in much detail. The Western Regions states are briefly recorded here, in the order that follows.
47
Kingdom of Gaochang
48
西 使西
In Gaochang the Kan clan first held sway; later Wuwei, brother of Hexi King Juqu Maoqian, attacked and overthrew them. King Kan Shuang fled to Rouran. Wuwei seized the realm and styled himself king; one generation later Wei destroyed it. The people again raised the Qu clan—Jia by name. Wei made him General of Chariots and Cavalry, Duke of Works, area commander of Qinzhou, inspector of Qinzhou, and Duke of Jincheng. He ruled twenty-four years and died; the state gave him the posthumous title Bright Martial King. His son Zijian succeeded; Wei made him bearer of the staff, General of Flying Cavalry, regular attendant of the Scattered Cavalry, area commander of Guazhou, Duke of Xiping, equal in glory to the Three Dukes, and King of Gaochang.
49
西 洿 簿 殿
The realm was roughly old Cheshi territory: south it adjoined Henan, east it neared Dunhuang, west it reached Kucha, north it bordered the Tiele. It maintained forty-six garrisons—Jiaohe, Tiandi, Gaoning, Linchuan, Hengjie, Liupo, Wulin, Xinxing, Youning, Shichang, Dujin, Baili, and the rest. Offices included four-garrison generals and miscellaneous-title generals, chief clerks, marshals, gate-section adjutants, central-army adjutants, liaison attendants, liaison clerks, advisers, remonstrators, commandants, and chief recorders. The people's speech was roughly like that of China. They possessed the Five Classics, dynastic histories, and collected works of the masters. Their faces resembled Goguryeo's; hair was braided and hung down the back. They wore long-bodied small-sleeved robes and patterned trousers. Women braided their hair without letting it hang, and wore brocade head ornaments, chains, rings, and bracelets. Marriage followed the six rites. The land was high and dry; they built earthen cities, framed houses of wood, and roofed them with earth. Cold and heat were much like Yizhou's; they planted all nine grains; people mostly ate griddle-cakes, mutton, and beef. They produced fine horses, grape wine, and rock salt. Grass and trees were abundant; grass seed came in pods like cocoons, with silk inside fine as floss—called white pile seed—and people wove it into cloth. The cloth was very soft and white and served in trade. There were court-birds: each dawn they gathered before the royal hall in ranks, unafraid of people, and only scattered after sunrise.
50
使
In Liang's Datong era, Zijian sent envoys with singing-salt pillows, grapes, fine horses, carpets, and the like.
51
使
When Wei dwelt at Dai, Hua was still a small state under Rouran. Later it grew stronger and campaigned against neighboring states—Persia, Kepantuo, Kasmira, Karasahr, Kucha, Shule, Gumo, Yutian, Gupan, and others—opening territory over a thousand li. The land was warm, with many mountains and rivers but few trees; the five grains grew there. The people lived on flour and mutton. Their beasts included lions and two-legged camels; wild asses bore horns. All were skilled riders and archers; they wore small-sleeved long-bodied robes with belts of gold and jade. Women wore furs and carved wooden horns six feet long for their heads, adorned with gold and silver. Women were scarce; brothers shared a wife. They had no walled cities and lived in felt tents with doors facing east. Their king sat on a golden bed that turned with the Grand Year Star and received guests seated beside his wife. They had no writing and used wood for tokens. When dealing with neighbors, they had neighboring barbarians write in barbarian script on sheepskin for paper. They had no official posts. They served Heaven-god and Fire-god; each day they went out to worship before eating. Their kneeling bow was a single prostration and no more. Burial was in wooden coffins. When parents died, sons cut off one ear; mourning ended as soon as burial was finished. Their speech had to be rendered by Henan interpreters before it could be understood.
52
使使使
He Batan, Zhou Guke, Hu Midan, and other states were all small kingdoms beside Hua. All states beside Hua wore the same clothes and looked the same as Hua. In Putong 1 envoys came with Hua's embassy to present tribute goods.
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Kingdom of Baiti
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西 使
In Baiti the king's surname was Zhi and his name Shi Jiyi; his ancestors were likely a separate branch of the Xiongnu barbarians. In Han, Guan Ying fought the Xiongnu and cut down one Baiti horseman—that is the origin of the name. It lies east of Hua, six days' travel away; west it reaches as far as Persia. The land produced millet, wheat, melons, and fruits; food was much like Hua's. In Putong 3 they sent envoys with tribute goods.
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Kingdom of Kucha
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西 使
Kucha was an old kingdom of the Western Regions. After Jin crossed the river contact ceased until Liang Putong 2, when King Niruimozhunasheng sent envoys with a formal tribute memorial.
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Kingdom of Yutian
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西 使
Yutian was an old kingdom of the Western Regions. In Liang Tianjian 9 they first opened relations with the court south of the Yangzi and sent tribute envoys. In year 13 they again offered a prasada screen. In year 18 they sent a glass vessel. In Datong 7 they sent a foreign-carved jade Buddha.
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Kingdom of Kepantuo
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西 西
Kepantuo was a small kingdom west of Khotan. It bordered Hua to the west, Jibin to the south, and Shale to the north. Its capital stood in a mountain valley, walled for more than ten li. The realm held twelve towns; its customs were much like Khotan's. They dressed in kapok cloth, long tight-sleeved coats, and narrow trousers. Wheat flourished there and fed the people. Cattle, horses, camels, and sheep were abundant. It yielded fine felt. The royal house bore the surname Gesa; in Liang Zhongdatong 1 they first opened relations with the court south of the Yangzi and sent tribute.
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西 使
Mo was the Han-era kingdom of Qimo. It could field more than ten thousand fighting households. Dingling lay to the north, Baiti to the east, and Persia to the west. The people cropped their hair, wore felt caps and short-sleeved coats, and stitched their tunics closed at the neck and front. Sheep, cattle, mules, and donkeys were plentiful. King Anmo Shenpan first opened relations with the court south of the Yangzi in Liang Putong 5 and sent tribute envoys.
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Kingdom of Persia
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西 婿 婿 便 西 使
Persia took its name from an early king called Bosini, whose descendants adopted his personal name as their clan surname. Its capital ran thirty-two li around, with walls four zhang high and towered watchposts. Inside stood hundreds of thousands of houses, and outside two or three hundred Buddhist temples. Fifteen li west stood a low earthen ridge running far. Vultures there preyed on sheep, and the people counted it a great plague. The udumbara flower grew there, bright and fair. It bred dragon colts. Coral trees grew at Xianchi, a foot or two in height. Amber, carnelian, pearls, and rose quartz were common and not prized at home. Markets traded in gold and silver. By marriage custom, once the bride-price was paid the groom led dozens of men to fetch the bride. The groom wore gold-thread brocade and lion-pattern trousers with a heavenly crown. The bride wore the same. Her brothers then took her hand and passed her to the groom—the wedding rites ended there. Hua lay to the east; Brahman to the west and south; Fanli to the north. Under Liang, in Zhongdatong 2 they first dealt with the lands south of the Yangzi and sent a Buddha tooth as tribute.
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Northern Di peoples were many; the Rouran were one tribe, likely a separate branch of the Xiongnu. When Wei moved south, the Rouran took over its old territory. They had no cities, followed pasture and water with their herds, and lived in felt yurts. They braided their hair and dressed in brocade small-sleeved robes, narrow trousers, and deep boots. The country was bitterly cold; in the seventh month ice floes bridged the rivers.
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The Rouran could perform rituals to Heaven and summon wind and snow; bright sun lay ahead while muddy floods swept behind, so when they broke and fled no pursuer could catch them. Performed in China proper, the rite brought no rain; asked why, they said the land was too warm.
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西 西
Discussion: After the Jin court moved south and held only the Jiangzuo, the northern frontier and western marches were blocked off and out of reach. As for the southern frontier and eastern marches, where borders adjoined—by Song Yuanjia, when the throne took up arms, the victory at Xiangpu made the Dark Sea tremble. Then interpreters and envoys followed one another without a break through the seasons. Through Qi and Liang, tribute and office kept their proper order. With the turmoil of Hou Jing the frontier shrank day by day. When Chen received the Mandate, decline was already extreme—whether one saved head or tail, how long could it endure? Thus western gifts and southern treasures no longer reached the bamboo annals—was this not the saying that virtue draws men in and the lack of the Way sends them away?
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