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外戚世家

Houses of the External Relatives

Chapter 49 of 史記 ✓ Translated
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Chapter 49
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1
調
Since antiquity, emperors who received Heaven's mandate and rulers who inherited the throne to uphold its traditions succeeded not through their own virtue alone—they also relied on the support of their consort families. The Xia dynasty rose through the lady of Tushan, yet Jie was overthrown because of Moxi. The Yin dynasty rose through the lady of Yousong, yet Zhou was slain because of his infatuation with Daji. The Zhou dynasty rose through Jiang Yuan and Tai Ren, yet King You was captured because of his indulgence with Bao Si. For this reason, the Book of Changes is grounded in the hexagrams Qian and Kun, the Book of Odes opens with "The Ospreys," the Book of Documents celebrates the bestowal of brides, and the Spring and Autumn Annals censures rulers who fail to welcome their brides in person. The bond between husband and wife stands as the cardinal principle of human relations. Among all the applications of ritual, none demands greater care than marriage. When music is harmonious, the four seasons keep their proper order—such is the transformation of yin and yang and the governance of all things. How can one not be cautious in this regard? A person may broaden the Way, yet against fate there is nothing to be done. How profound is the love between husband and wife! A ruler cannot command such devotion from his ministers, nor a father from his sons—how much less those of humble station! Even after a couple has joyfully united, they may fail to produce heirs; even after producing heirs, the couple may not see their union through to the end—is this not the workings of fate? Confucius seldom spoke of fate, for it is a matter difficult to discuss. Without comprehending the transformations between darkness and light, how can one hope to grasp the nature of life and destiny?
2
The Grand Historian remarks: The era before the Qin is too remote for detailed knowledge, and its particulars can scarcely be recorded. When the Han dynasty arose, Lü Ehu became Emperor Gaozu's principal consort, and their son was made crown prince. In her later years, as her beauty faded and the emperor's affection waned, Consort Qi won his favor instead, and her son Ruyi nearly replaced the crown prince on several occasions. After Gaozu's death, Empress Lü annihilated the Qi clan and executed the King of Zhao; among all of Gaozu's palace women, only those who had been neglected and kept at a distance escaped harm.
3
祿
Empress Lü's eldest daughter married Zhang Ao, the Marquis of Xuanping, and Ao's daughter in turn became the empress of Emperor Xiaohui. Because of their close kinship, Empress Dowager Lü desperately wished for the young empress to bear children by every means possible. When no child came, she took a son born to a palace woman and fraudulently passed him off as the empress's own. When Emperor Xiaohui died, the empire had been at peace for only a short time, and the line of succession remained uncertain. She therefore elevated her maternal relatives, enfeoffing members of the Lü clan as kings to serve as pillars of support, and made Lü Lu's daughter consort to the young emperor, hoping to entrench their family's hold on power. Yet none of this availed her.
4
祿
When Empress Gao died, she was interred alongside Gaozu at the Changling mausoleum. Lü Lu, Lü Chan, and the others, fearing they would be executed, plotted a rebellion. The great ministers rose against them, and Heaven guided the rightful succession, so the Lü clan was at last destroyed. Only Emperor Xiaohui's empress was left to live out her days in the Northern Palace. They welcomed the King of Dai and enthroned him as Emperor Xiaowen, who upheld the sacrifices of the Han ancestral temples. Was this not the work of Heaven? If not by Heaven's mandate, who could have brought this about?
5
Empress Dowager Bo's father was a man of Wu, surnamed Bo. During the Qin dynasty he had an affair with a woman named Wei Ao, who came from the royal clan of the former King of Wei. She bore Bo Ji. Bo An died at Shanyin and was buried there.
6
使
When the feudal lords rebelled against Qin and Wei Bao was established as King of Wei, Wei Ao brought her daughter into the Wei palace. Wei Ao took her to the physiognomist Xu Fu, who examined Bo Ji and declared that she was destined to bear a Son of Heaven. At that time Xiang Yu and the King of Han were locked in a standoff at Xingyang, and the fate of the empire had yet to be decided. Wei Bao had initially allied with Han against Chu, but upon hearing Xu Fu's prophecy he was secretly elated. He broke with Han, declared neutrality, and then formed an alliance with Chu. Han dispatched Cao Can and others to attack and capture King Wei Bao, converted his state into a commandery, and consigned Bo Ji to the palace weaving workshops. After Wei Bao died, the King of Han entered the weaving workshops, noticed Bo Ji's beauty, and ordered her brought into the rear palace. Yet for more than a year she received none of his favor. When Bo Ji was young, she had been close friends with Lady Guan and Zhao Zi'er, and the three made a pact: "Whichever of us rises to honor first must not forget the others." As it happened, Lady Guan and Zhao Zi'er were the first to win the King of Han's favor. One day, as the King of Han sat in the Henan Palace at Chenggao Terrace, the two beauties laughed together over Bo Ji's old pact. The King of Han overheard them, asked what they were talking about, and the two women told him the whole story. The King of Han's heart was moved with pity for Bo Ji, and that very day he summoned her and bestowed his favor upon her. Bo Ji told him, "Last night I dreamt that a great blue-green dragon settled upon my belly." Emperor Gao replied, "That is a sign of great honor—I shall make it come true for you." From that single night of favor she conceived and bore a son, who would become the King of Dai. After that, Bo Ji seldom saw Gaozu again.
7
When Gaozu died, Empress Dowager Lü turned her fury on all the favored consorts—Consort Qi and the rest—confining them within the palace with no permission to leave. But because Bo Ji had so rarely been favored, she was permitted to leave the palace and follow her son to the kingdom of Dai, where she became the Queen Dowager. Her younger brother Bo Zhao accompanied her to Dai.
8
The King of Dai had reigned for seventeen years when Empress Gao died. When the ministers deliberated on the succession, they were wary of the Lü clan's dominance as a consort family, and all praised the Bo clan for its benevolence and goodness. They therefore welcomed the King of Dai and enthroned him as Emperor Xiaowen. The Queen Dowager's title was elevated to Empress Dowager, and her brother Bo Zhao was enfeoffed as Marquis of Zhi.
9
Empress Dowager Bo's mother had already died earlier and was buried north of Yueyang. Accordingly, Bo An was posthumously honored as Marquis Lingwen. A funerary estate of three hundred households was established in Kuaiji commandery, with officials from the estate director on down to guard the tomb and maintain sacrifices at the resting temple in accordance with ritual. North of Yueyang, a funerary estate was likewise established for the wife of Marquis Lingwen, following the same protocols as his own. Empress Dowager Bo, considering that her maternal family were descendants of the former King of Wei and that she had lost her parents young, summoned those Wei clansmen who had served her faithfully. The Wei clan was restored, and honors and gifts were bestowed in proportion to each person's degree of kinship. In all, one member of the Bo clan was made a marquis.
10
Empress Dowager Bo outlived Emperor Wen by two years, dying in the second year before Emperor Jing's reign, and was buried at Nanling. Since Empress Lü had already been interred alongside Gaozu at Changling, a separate tomb was specially constructed for her near Emperor Xiaowen's Baling mausoleum.
11
Empress Dowager Dou was a native of Guanjin in Qinghe commandery, in the former state of Zhao. During the reign of Empress Dowager Lü, Dou Ji entered the palace as a daughter of a respectable family to serve the empress dowager. The empress dowager sent palace women as gifts to the various kings, five to each, and Dou Ji was among those selected. Since Dou Ji's home was in Qinghe, she wished to be sent to Zhao, which was nearby, and begged the eunuch in charge: "Please be sure to place my name in the Zhao group." The eunuch forgot her request and mistakenly placed her name in the Dai group instead. The roster was submitted, the imperial edict approved it, and she was obliged to go. Dou Ji wept in anguish and blamed the eunuch, refusing to go, but she was compelled and finally consented to leave. Upon arriving in Dai, the King of Dai favored Dou Ji above all others. She bore him a daughter named Piao, and later two sons. Meanwhile, the King of Dai's queen had borne four sons. Before the King of Dai ascended the imperial throne, the queen died. After the King of Dai became emperor, the queen's four sons all died of illness, one after another. A few months after Emperor Xiaowen took the throne, the ministers petitioned to establish a crown prince. Since Dou Ji's eldest son was the oldest of the surviving princes, he was named heir apparent. Dou Ji was elevated to empress, and her daughter Piao was given the title of Eldest Princess. The following year, her youngest son Wu was made King of Dai, and later transferred to Liang, where he became known as King Xiao of Liang.
12
Empress Dou's parents had died young and were buried at Guanjin. Empress Dowager Bo then issued an edict to the relevant officials, posthumously honoring Empress Dou's father as Marquis of Ancheng and her mother as Lady of Ancheng. She ordered the establishment of a funerary estate of two hundred households in Qinghe, with officials to maintain it, following the same regulations as the Lingwen estate.
13
西
Empress Dou's elder brother was Dou Changjun, and her younger brother was Dou Guangguo, courtesy name Shaojun. When Shaojun was four or five years old, the family was destitute, and he was kidnapped and sold. His family had no idea where he had been taken. He was resold through more than ten households until he reached Yiyang, where his master sent him into the mountains to make charcoal. One evening, over a hundred laborers were sleeping at the foot of a cliff when it collapsed, crushing everyone beneath it—but Shaojun alone escaped with his life. He cast his own fortune and learned he would become a marquis within days, then followed his master's household to Chang'an. There he heard that the newly installed Empress Dou hailed from Guanjin and bore the surname Dou. Although Guangguo had been very young when he was taken, he still remembered the county name and the family surname. He also recalled picking mulberries with his elder sister and falling from the tree—details he used as tokens of proof when he submitted a memorial identifying himself. Empress Dou brought the matter to Emperor Wen, who summoned the man for an audience and questioned him. He recounted all the particulars, and they proved to be true. The emperor pressed further, asking what other proof he could offer. He answered: "When my sister left me to go west, we said farewell at a relay station. She asked to bathe me and bathed me, asked to feed me and fed me, and only then departed." At this, Empress Dou seized him in her arms and wept, tears streaming down her face. All the attendants around them fell to the ground weeping, moved by the empress's grief. Guangguo was lavishly rewarded with farmland, a residence, and money. He and his brothers were enfeoffed, and their household was established in Chang'an.
14
退
The Marquis of Jiang and General Guan and others remarked: "Our very survival may hinge on these two men. They come from humble origins, so we must select proper tutors and advisors for them, lest they repeat the calamity of the Lü clan." They therefore chose men of age and virtue, scholars of integrity and upright conduct, to live alongside the brothers. Thanks to this guidance, Dou Changjun and Shaojun became modest and self-effacing gentlemen, never daring to lord their noble status over others.
15
Empress Dou fell ill and went blind. Emperor Wen favored Lady Shen of Handan and Lady Yin, but neither bore him any children. When Emperor Xiaowen died and Emperor Xiaojing ascended the throne, Guangguo was enfeoffed as Marquis of Zhangwu. Changjun had already died, so his son Pengzu was enfeoffed as Marquis of Nanpi in his stead. During the Rebellion of Wu and Chu, Empress Dowager Dou's nephew Dou Ying—a man who took pride in chivalrous conduct—led troops into battle and was enfeoffed as Marquis of Weiqi for his military achievements. In all, three members of the Dou clan were made marquises.
16
Empress Dowager Dou was devoted to the teachings of the Yellow Emperor and Laozi. The emperor, the crown prince, and all members of the Dou clan were obliged to study the writings of the Yellow Emperor and Laozi and to honor their doctrines.
17
Empress Dowager Dou died six years after Emperor Xiaojing, in the sixth year of the Jianyuan era, and was interred alongside the emperor at the Baling mausoleum. In her last testament she directed that all the money, valuables, and possessions of the Eastern Palace be bestowed upon the Eldest Princess Piao.
18
Empress Dowager Wang was a native of Huaili. Her mother was named Zang Er. Zang Er was the granddaughter of Zang Tu, the former King of Yan. Zang Er married Wang Zhong of Huaili, bearing him a son named Xin and two daughters. After Wang Zhong died, Zang Er remarried into the Tian clan of Changling, and bore two more sons, Fen and Sheng. Zang Er's eldest daughter had married Jin Wangsun and already borne a daughter, but Zang Er consulted a diviner, who declared that both her daughters were destined for greatness. Determined to secure an extraordinary future for her two daughters, she took the elder back from the Jin family. The Jin family was furious and refused to surrender her, but Zang Er managed to place her daughter in the crown prince's palace. The crown prince favored and loved her, and she bore him three daughters and one son. While she was still carrying the boy, Lady Wang dreamt that the sun descended into her bosom. She told the crown prince of her dream, and he said, "That is an omen of great nobility." Before the child was born, Emperor Xiaowen died and Emperor Xiaojing ascended the throne. Lady Wang then gave birth to a son.
19
Before this, Zang Er had also placed her younger daughter Er Xu in the palace, and Er Xu bore four sons.
20
When Emperor Jing had been crown prince, Empress Dowager Bo selected a girl from the Bo clan as his consort. When Emperor Jing ascended the throne, this consort was made Empress Bo. The empress bore no children and enjoyed no favor. After Empress Dowager Bo died, the emperor deposed Empress Bo.
21
使
Emperor Jing's eldest son was Rong, whose mother was Lady Li. Lady Li was a native of Qi. Rong was named crown prince. The Eldest Princess Piao had a daughter whom she wished to offer as the crown prince's consort. Lady Li was a jealous woman, and since all of Emperor Jing's beauties had been presented to him through the Eldest Princess and had won favor surpassing her own, she grew more resentful by the day. She rebuffed the Eldest Princess and refused the match. The Eldest Princess then wished to betroth her daughter to Lady Wang's son instead, and Lady Wang agreed. Enraged, the Eldest Princess slandered Lady Li daily to Emperor Jing, saying: "Whenever Lady Li meets with the other honored ladies and favored consorts, she has her attendants curse them and spit on their backs—she practices witchcraft and dark seductive arts." For this reason, Emperor Jing came to resent Lady Li.
22
Once, when Emperor Jing was unwell and in low spirits, he entrusted his sons who had been made kings to Lady Li's care, saying: "After I am gone, look after them well." Lady Li was angry, refused to agree, and spoke insolently. Emperor Jing was furious and nursed a grudge against her, though he did not act on it yet.
23
使
The Eldest Princess praised Lady Wang's son daily for his virtues, and Emperor Jing too came to regard him highly. Together with the earlier omen of the sun in the dream, the emperor's mind was not yet settled. Lady Wang, knowing that the emperor had grown hostile toward Lady Li and that his anger had not abated, secretly sent agents to urge the ministers to petition for Lady Li to be made empress. The Chamberlain for Ceremonials, having concluded his business, added: "As the saying goes, 'The son is honored through the mother, and the mother through the son.' The crown prince's mother holds no title—she ought to be made empress." Emperor Jing erupted in anger: "Is this your place to say!" He had the Chamberlain investigated and put to death, then deposed the crown prince and demoted him to King of Linjiang. Lady Li grew ever more bitter and resentful. Denied any audience with the emperor, she died of grief. In the end, Lady Wang was made empress, her son was named crown prince, and the empress's elder brother Xin was enfeoffed as Marquis of Gai.
24
When Emperor Jing died, the crown prince succeeded him on the throne. The Empress Dowager's mother Zang Er was honored with the title Lord of Pingyuan. Tian Fen was enfeoffed as Marquis of Wu'an, and Tian Sheng as Marquis of Zhouyang.
25
Emperor Jing fathered thirteen sons: one became emperor, and the remaining twelve all became kings. Er Xu died young, but all four of her sons became kings. Empress Dowager Wang's eldest daughter was titled Princess Pingyang, the second Princess Nangong, and the third Princess Linlü.
26
The Marquis of Gai, Xin, was given to drink. Tian Fen and Tian Sheng were covetous men, though clever with words and rhetoric. Wang Zhong had died young and was buried at Huaili. He was posthumously honored as Marquis Gong, with a funerary estate of two hundred households. When the Lord of Pingyuan died, she was buried with the Tian clan at Changling, and an estate comparable to that of Marquis Gong was established for her. Empress Dowager Wang outlived Emperor Jing by sixteen years, dying in the fourth year of Yuanshuo, and was interred alongside him at the Yangling mausoleum. In all, three members of Empress Dowager Wang's family were made marquises.
27
Empress Wei, courtesy name Zifu, was born into the most humble of circumstances. Her family bore the surname Wei and hailed from the domain of the Marquis of Pingyang. Zifu served as a singing girl in the household of Princess Pingyang. In the first years after Emperor Wu took the throne, he remained without an heir. Princess Pingyang sought out more than ten young women from respectable families, dressed them in finery, and kept them in her household. Emperor Wu performed the purification ceremony at Bashang and, on his way back, stopped at Princess Pingyang's residence. The princess presented the beauties she had assembled. The emperor showed no interest. After the wine had been served, the singers stepped forward. The emperor glanced up and, among them all, was taken with Wei Zifu alone. That very day, Emperor Wu rose to change his clothes. Zifu attended him in the robing carriage and received his favor. When the emperor returned to his seat, he was greatly pleased. He bestowed a thousand jin of gold upon Princess Pingyang. The princess accordingly petitioned to present Zifu and send her into the palace. As Zifu climbed into the carriage, Princess Pingyang patted her on the back and said: "Go now—eat well and do your best! If you rise to honor, do not forget me." She entered the palace, but for more than a year the emperor never summoned her again. Emperor Wu was culling the palace women, releasing those who were of no use and sending them home. When Wei Zifu secured an audience, she wept and begged to be released. The emperor took pity on her and favored her once more. She became pregnant, and from then on her standing and favor grew with each passing day. Her elder brother Wei Changjun and her younger brother Wei Qing were summoned to serve as Gentlemen of the Palace. In time Zifu came to enjoy the emperor's deepest favor and highest honor, bearing him three daughters and one son in all. The boy was named Ju.
28
Originally, when the emperor had still been crown prince, he married the daughter of the Eldest Princess as his consort. When he became emperor, this consort was made empress. She bore the surname Chen and had no children. The Grand Eldest Princess had played a decisive role in securing the emperor's succession, and for this reason Empress Chen carried herself with arrogance and pride. When she learned that Wei Zifu had won the emperor's deep favor, her fury was so great that she nearly destroyed herself on several occasions. This only made the emperor angrier. Empress Chen resorted to witchcraft and seductive arts, and once the affair came to light, she was deposed. Wei Zifu was then made empress in her place.
29
Empress Chen's mother, the Grand Eldest Princess—Emperor Jing's sister—repeatedly reproached Emperor Wu's sister Princess Pingyang, saying: "The emperor could never have come to the throne without me, and yet he now discards my daughter—how can he be so ungrateful and turn his back on those who made him?" Princess Pingyang replied, "She was deposed simply because she bore no children." Empress Chen had spent a total of ninety million cash on physicians in her quest for a child, yet in the end she never bore one.
30
After Wei Zifu was made empress—her brother Wei Changjun having already died—Wei Qing was appointed general. He won distinction in campaigns against the Xiongnu and was enfeoffed as Marquis of Changping. Wei Qing's three sons, still babes in swaddling clothes, were all enfeoffed as marquises. As for Empress Wei's sister Wei Shao'er, she bore a son named Huo Qubing, who for his military exploits was enfeoffed as Marquis of Guanjun and held the title of General of Swift Cavalry. Wei Qing held the title of Grand General. Empress Wei's son Ju was named crown prince. The various branches of the Wei clan rose to prominence through military merit, and five of its members were made marquises.
31
As Empress Wei's beauty faded, Lady Wang of Zhao came to be favored. She bore a son who became King of Qi.
32
Lady Wang died young. Then Lady Li of Zhongshan won the emperor's favor and bore a son who became King of Changyi.
33
西
Lady Li died young. Her brother Li Yannian had won favor through his musical talent and was given the title Coordinator of Tonal Harmonies. This Coordinator of Tonal Harmonies had formerly been an entertainer. The brothers were all convicted of illicit conduct, and the entire clan was put to death. At that time the eldest brother Li Guangli was serving as General Ershi on a campaign against Dayuan and so escaped the purge. When he returned, the emperor, having already destroyed the Li clan, took pity on the family and enfeoffed him as Marquis of Haixi.
34
Two sons by other consorts became the King of Yan and the King of Guangling. Their mothers enjoyed no favor and died of grief.
35
After Lady Li died, consorts such as the Pure Consort Lady Yin took her place in the emperor's favor. Yet they had all come to attention as entertainers, not as daughters of territorial kings or marquises—women unfit to be matched with a sovereign.
36
使使 輿 西輿使 使
Master Chu remarks: When I served as a court gentleman, I once questioned Zhongli Sheng, a man well versed in the precedents of the Han court. He told me: "When Empress Dowager Wang was still a commoner, she bore a daughter whose father was Jin Wangsun." Jin Wangsun had long since died. After Emperor Jing passed away and Emperor Wu ascended the throne, Empress Dowager Wang remained alone. Han Yan, a man long favored by Emperor Wu, seized an opportune moment to inform the emperor that the empress dowager had a daughter living at Changling. Emperor Wu exclaimed, "Why did you not tell me sooner!" He dispatched envoys to go ahead and find her, and she was discovered at the family home. Emperor Wu then went in person to fetch her. The road was cleared, a vanguard of plumed cavalry rode out through the Hengcheng Gate, and the imperial carriage raced to Changling. At the small market they turned west into the ward. Finding the ward gate shut, they forced it open. The imperial carriage drove straight through and halted before the Jin family's door. Armed cavalry were ordered to surround the house lest the girl flee, for the emperor meant to bring her back himself and would not be denied. He then sent his attendants and ministers inside to call for her. The household was thrown into a panic, and the girl fled and hid under a bed in the inner rooms. They coaxed her out and led her through the door, then instructed her to kneel and pay her respects. Emperor Wu stepped down from his carriage, tears in his eyes, and cried: "Ah! Elder sister, why were you hidden away so deeply!" He ordered the attendant carriage to carry her, wheeled around, and galloped back, heading straight for the Changle Palace. He ordered the gate officials to register her name and allow her passage to an audience with the Empress Dowager. The Empress Dowager said, "The emperor must be tired—where has he come from?" The emperor said, "Today I went to Changling and found my elder sister. I have brought her back with me." He turned to the girl and said, "Pay your respects to the Empress Dowager!" The Empress Dowager asked, "Are you the one?" The girl replied, "I am." The Empress Dowager began to weep, and the girl also fell prostrate and wept. Emperor Wu came forward with wine to toast her long life, then bestowed upon his sister ten million cash, three hundred servants, a hundred qing of public farmland, and a grand mansion. The Empress Dowager politely demurred, saying, "You have put the emperor to too much expense." He then summoned Princess Pingyang, Princess Nangong, and Princess Linlü, all three, to come and meet their elder sister, and bestowed upon her the title Lord of Xiucheng. She had one son and one daughter. The son was styled Xiuchengzi Zhong, and the daughter married into the household of a feudal king as his queen. Since these two children were not of the Liu clan, the Empress Dowager took special pity on them. Xiuchengzi Zhong was arrogant and lawless, riding roughshod over officials and commoners alike, who all suffered bitterly at his hands.
37
After Wei Zifu was made empress, her younger brother Wei Qing, courtesy name Zhongqing, served as Grand General and was enfeoffed as Marquis of Changping. He had four sons. The eldest, Kang, became heir to the marquisate and frequently served in attendance at court, enjoying great honor and favor. His three younger brothers were all enfeoffed as marquises, each with thirteen hundred households—the first as Marquis of Yin'an, the second as Marquis of Fagan, the third as Marquis of Yichun. Their combined eminence shook the realm. People throughout the empire sang: "Do not rejoice at the birth of a son, do not despair at the birth of a daughter—have you not seen how Wei Zifu now commands the realm!"
38
使
At this time Princess Pingyang was living as a widow, and by custom a marquis should be found to wed the princess. The princess discussed with her attendants which of the marquises in Chang'an might make a suitable husband. They all said the Grand General would be ideal. The princess laughed and said, "That man came from my own household—he used to ride alongside as my escort whenever I went out. How could I take him for a husband?" Her attendants replied, "Today the Grand General's sister is empress, his three sons are marquises, and his wealth and honor shake the realm—Your Highness, where would you find a better match?" At that, the princess consented. She informed the empress, who in turn told Emperor Wu, and the emperor issued an edict directing General Wei to marry Princess Pingyang.
39
耀
Master Chu remarks: A man may undergo the transformation of a dragon. As the saying goes: "When a snake transforms into a dragon, its markings do not change; when a family grows into a state, its surname remains the same." When a man achieves wealth and honor, all past wrongs are forgotten, and he shines in glory—why should the poverty of his former days weigh upon him?
40
During Emperor Wu's reign, he favored Lady Yin, who held the rank of Pure Consort. Lady Xing bore the palace title of Jing'e, though people commonly called her "Jing He." The rank of Jing He was equivalent to that of a Middle Two Thousand Piculs official; a Ronghua ranked equivalent to Two Thousand Piculs; and a Pure Consort ranked equivalent to a marquis. It was customary for the empress to be promoted from among the Pure Consorts.
41
使
Lady Yin and Lady Xing were both favored at the same time, and an edict was issued forbidding them to meet. Lady Yin personally petitioned Emperor Wu, expressing her wish to see Lady Xing, and the emperor granted her request. But he first had another lady dressed up and attended by several dozen servants, then brought her forward as if she were Lady Xing. Lady Yin came forward, looked at her, and said, "This is not Lady Xing." The emperor asked, "How can you tell?" She replied, "Judging by her figure, features, and bearing, she is not beautiful enough to captivate a sovereign." The emperor then ordered Lady Xing to come forward alone, wearing her everyday clothes. When Lady Yin caught sight of her, she exclaimed, "This is truly she." She bowed her head and wept, pained by the realization that she was the lesser beauty. As the proverb says: "When a beautiful woman enters the house, she becomes the enemy of the plain."
42
Master Chu remarks: One need not bathe in the great rivers or the sea—what matters is washing away the dirt. A horse need not be a legendary steed—what matters is that it runs swiftly. A scholar need not be the wisest of his generation—what matters is that he knows the Way. A woman need not be of noble birth—what matters is that she be virtuous and good. As the tradition says: "Whether a woman is beautiful or plain, when she enters the household she will be envied; whether a scholar is worthy or not, when he enters court he will be resented." A beautiful woman is the natural enemy of a plain one. Is this not the truth?
43
Lady Gouyi bore the surname Zhao and was a native of Hejian. She won Emperor Wu's favor and bore him a single son—the future Emperor Zhao. Emperor Wu was seventy years old when Emperor Zhao was born. When Emperor Zhao ascended the throne, he was a mere five years old.
44
宿 使
After the Wei crown prince was deposed, no new heir was designated. The King of Yan, Dan, submitted a memorial volunteering to return from his kingdom and serve in the palace guard. Emperor Wu was enraged and had his envoy executed at once at the Northern Gate.
45
使
While residing at Ganquan Palace, the emperor summoned court painters to create a painting of the Duke of Zhou bearing the young King Cheng on his back. From this, the ministers around him understood that Emperor Wu intended to make his youngest son the heir. A few days later, the emperor severely reproached Lady Gouyi. The lady removed her hairpins and earrings and knocked her head on the ground in supplication. The emperor commanded, "Take her away and send her to the prison of the Lateral Courts!" As the lady was led away she looked back, and the emperor said, "Go quickly—you shall not live!" The lady died at Yunyang Palace. At the time a violent storm stirred up clouds of dust, and the common people were deeply moved. Envoys carried her coffin under cover of night to bury her, sealing and marking the site. Sometime later, while the emperor was at leisure, he asked those around him, "What are people saying?" His attendants replied, "People are saying: if you intend to enthrone the son, why did you put his mother to death?" The emperor said, "Just so. This is not something that children and fools can understand. Throughout history, states have fallen into chaos because the ruler was young and the mother was in the prime of her power. A woman ruling alone grows arrogant and willful, gives herself over to excess and disorder, and no one can restrain her. Have you never heard of Empress Lü?" And so, of all the women who bore Emperor Wu's children, regardless of whether the child was a son or a daughter, not one mother escaped being put to death—can anyone say this was not the act of a wise and sagely ruler! His clear and far-sighted vision, planning for generations to come, was assuredly beyond the comprehension of shallow scholars and pedantic Confucians. That his posthumous title was "the Martial"—surely this was not bestowed without reason!
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