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匈奴列傳

Treatise on the Xiongnu

Chapter 110 of 史記 · Records of the Grand Historian
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1
退
The Xiongnu were descended from the royal house of the Xia dynasty, and their progenitor was called Chunwei. Before the time of Yao and Shun, there were the Shanrong, the Xianyun, and the Xunyu, who dwelt in the northern wilds and migrated with their herds. Their most common livestock were horses, cattle, and sheep, while their rarer animals included camels, donkeys, mules, and several breeds of wild horses. They followed water and pasture in their migrations, having no walled cities, permanent dwellings, or agriculture, yet each group had its own allotted territory. They had no writing; agreements were sealed by spoken word alone. As children, they could ride sheep and draw the bow to shoot birds and mice; When they grew older they shot foxes and hares, which served as their food. Every man who could draw a bow served as armored cavalry. It was their custom in times of peace to follow their herds and hunt birds and beasts for a living, and in times of crisis to take up arms and raid — such was their innate nature. For long-range weapons they used bows and arrows, and for close combat, swords and short spears. When the advantage was theirs they advanced; when it was not, they retreated, feeling no shame in flight. They cared only for profit and knew nothing of propriety or righteousness. From the ruler down to the common people, all ate the flesh of their livestock, wore clothing of hide and leather, and wrapped themselves in felt and furs. The strong ate the richest and choicest portions, while the elderly ate what was left over. They esteemed the strong and vigorous and looked down upon the old and weak. When a father died, a son married his stepmother; When a brother died, the surviving brothers would take his widow as their own wife. In their customs, personal names carried no taboo, and they did not use clan surnames.
2
西 西 鹿 輿 使使
When the Xia dynasty declined, Gongliu lost his position as Minister of Agriculture, and his people moved among the Western Rong, settling at Bin. More than three hundred years later, the Rong and Di attacked the Great King Danfu. Danfu fled to the foot of Mount Qi, and the people of Bin all followed him and settled there, founding the state of Zhou. More than a hundred years after that, the Earl of the West, Chang of Zhou, campaigned against the Quanyi people. More than ten years later, King Wu attacked Zhou and built Luoyi, then returned to dwell at Feng and Hao. He banished the Rong and Yi peoples north of the Jing and Luo rivers; they came to offer tribute at the proper seasons and were designated the "wild domain." Over two hundred years later, the power of Zhou had waned, and King Mu launched a campaign against the Quanrong. He returned with four white wolves and four white deer. From that time on, the peoples of the distant frontier ceased to bring tribute. Zhou then drew up the Penal Code of Fu. More than two hundred years after King Mu, King You of Zhou fell into a quarrel with the Marquis of Shen on account of his infatuation with his favorite consort, Bao Si. The Marquis of Shen, in his fury, allied with the Quanrong to attack and kill King You at the foot of Mount Li. They then seized the Zhou territories of Jiao and Huo, settled between the Jing and Wei rivers, and raided the Central States. Duke Xiang of Qin came to the rescue of Zhou, and King Ping then abandoned the old capitals of Feng and Hao and moved east to Luoyi. At that time, Duke Xiang of Qin drove the Rong back as far as Qi, and was for the first time elevated to the rank of feudal lord. Sixty-five years later, the Shanrong crossed the state of Yan and attacked Qi, and Duke Xi of Qi met them in battle at the outskirts of his capital. Forty-four years later, the Shanrong attacked Yan. Yan sent an urgent appeal to Qi, and Duke Huan of Qi led a northern campaign against the Shanrong, who fled. More than twenty years later, the Rong and Di reached Luoyi and attacked King Xiang of Zhou, who fled to the town of Fan in the state of Zheng. Earlier, King Xiang of Zhou had wished to attack Zheng, and so he took a Rong woman as his queen and joined forces with the Rong and Di troops to campaign against Zheng. Later, King Xiang deposed the Di queen. She grew resentful, and the king's stepmother, Queen Hui, who had a son named Zidai and wished to set him on the throne, conspired with the deposed queen and Zidai to serve as agents within the court. They opened the gates to the Rong and Di, who broke in, drove out King Xiang, and set up Zidai as Son of Heaven. The Rong and Di then settled in Luhun and pushed eastward as far as Wei, plundering and terrorizing the Central States. The Central States resented this, and so the poets sang: “The Rong and Di must be repelled,” “We set out in force against the Xianyun and reached Dayuan,” and “The chariots rolled forth in majesty to wall that northern region.” After King Xiang had lived in exile for four years, he sent envoys to plead for help from Jin. Duke Wen of Jin, newly come to power and eager to establish his hegemony, raised an army, drove out the Rong and Di, executed Zidai, and escorted King Xiang back to his seat at Luoyi.
3
西 西西綿 谿
At that time, Qin and Jin were the most powerful states. Duke Wen of Jin drove back the Rong and Di, who settled in the region between the Yin and Luo rivers west of the Yellow River, and came to be known as the Red Di and the White Di. Duke Mu of Qin, having won over the advisor Youyu, brought eight Western Rong states into submission. Thus, west of the Long Mountains there were the Mianzhu, the Hunrong, the Di, and the Huan, while north of Qi, Mount Liang, and the Jing and Qi rivers there were the Yiqu, the Dali, the Wuzhi, and the Quyan. To the north of Jin were the Linhu and the Loufan, while to the north of Yan were the Donghu and the Shanrong. Each group lived scattered in the valleys and gorges, with its own chieftains and leaders. Though more than a hundred such groups were gathered in the region, none was able to unite the others.
4
使 西 西 西 西 使 谿
More than a hundred years later, Duke Dao of Jin sent Wei Jiang to make peace with the Rong and Di, who thereafter paid court to Jin. Another century or more passed, and Xiangzi of Zhao crossed the Gouzhu Mountains, conquered the regions of Bing and Dai, and confronted the Hu and Mo peoples. Afterward, having joined with Han and Wei to destroy the house of Zhi and divide the lands of Jin among themselves, Zhao held Dai and the territory north of the Gouzhu Mountains, while Wei held the area west of the Yellow River and Shang Commandery, both bordering on Rong territory. Later, the Yiqu Rong built walled cities to defend themselves, but Qin nibbled away at their lands like a silkworm devouring a mulberry leaf. By the time of King Hui, Qin had captured twenty-five of the Yiqu cities. King Hui attacked Wei, and Wei was forced to cede all the lands west of the Yellow River and Shang Commandery to Qin. During the reign of King Zhao of Qin, the king of the Yiqu Rong carried on an illicit affair with the Dowager Queen Xuan and fathered two sons by her. The Dowager Queen Xuan lured the Yiqu king to Ganquan Palace and had him killed, then raised an army to crush the Yiqu once and for all. Qin then gained control of the commanderies of Longxi, Beidi, and Shang, and built a long wall to hold the Hu at bay. King Wuling of Zhao likewise reformed his people's customs by adopting barbarian dress and training them in mounted archery, and then defeated the Linhu and the Loufan to the north. He built a long wall stretching from Dai along the foot of the Yin Mountains to Gaoque Pass as a defensive barrier. He also established the commanderies of Yunzhong, Yanmen, and Dai. Later, the state of Yan had an able general named Qin Kai, who had served as a hostage among the Hu and won their deep trust. Upon his return, he launched a surprise attack on the Donghu and routed them, driving them back more than a thousand li. Qin Wuyang, who accompanied Jing Ke in the attempt to assassinate the King of Qin, was Qin Kai's grandson. Yan likewise built a long wall stretching from Zaoyang to Xiangping. It established the commanderies of Shanggu, Yuyang, Youbeiping, Liaoxi, and Liaodong to hold the Hu in check. At that time, there were seven civilized states contending for supremacy, and three of them shared a border with the Xiongnu. Later, while the Zhao general Li Mu guarded the frontier, the Xiongnu did not dare to invade Zhao's borders. After Qin had destroyed the six states, the First Emperor dispatched Meng Tian with a force of a hundred thousand to strike north against the Hu, and he seized all the territory south of the Yellow River bend. He used the Yellow River as a natural barrier, built forty-four fortified towns along its bank, and relocated convicts to garrison them. He also constructed a straight road from Jiuyuan to Yunyang, and wherever mountain passes, defiles, and valleys along the frontier could be fortified, he repaired and connected them into a wall stretching more than ten thousand li from Lintao to Liaodong. He also crossed the Yellow River and occupied the territory north of the Yang Mountains in the Jiazhong region.
5
At that time, the Donghu were powerful and the Yuezhi were flourishing. The chanyu of the Xiongnu was named Touman. Unable to withstand Qin, Touman withdrew to the north. After more than ten years, Meng Tian died, the feudal lords rose in revolt against Qin, and the Central States fell into turmoil. The convicts whom Qin had sent to garrison the frontier all deserted and returned home. The Xiongnu, finding the pressure relieved, gradually crossed back south of the Yellow River and once again shared a border with the Central States at the old line of fortifications.
6
使
The chanyu had an heir named Maodun. Later, a favorite consort bore the chanyu a younger son, and the chanyu wished to disinherit Maodun in the younger boy's favor. He therefore sent Maodun as a hostage to the Yuezhi. No sooner had Maodun been sent as a hostage than Touman launched a sudden attack on the Yuezhi. The Yuezhi were about to kill Maodun in retaliation, but he stole one of their finest horses and rode it back to his own people. Touman, impressed by his bravery, gave him command of ten thousand cavalry. Maodun then fashioned whistling arrows and drilled his horsemen in archery, decreeing, "Whoever does not shoot at whatever the whistling arrow strikes shall be beheaded." Whenever they went hunting and Maodun shot a whistling arrow at a target, any of his men who failed to shoot at the same target was immediately beheaded. Then Maodun shot a whistling arrow at his own finest horse. Some of his attendants hesitated to follow suit, and Maodun at once beheaded those who had not shot the horse. Not long after, he shot a whistling arrow at his own beloved wife. Some of his attendants were terrified and dared not shoot, and Maodun beheaded them as well. Some time later, Maodun went hunting and shot a whistling arrow at the chanyu's finest horse. Every one of his men shot it without hesitation. Then Maodun knew that his men could be relied upon. Accompanying his father, the chanyu Touman, on a hunt, he shot a whistling arrow at Touman. His men all followed the signal and riddled the chanyu with arrows, killing him. Maodun then put to death his stepmother, his younger brothers, and every minister who refused to submit. Maodun made himself chanyu.
7
使使 使使 西 使使 西 使
After Maodun had established himself, the Donghu — who were at that time strong and flourishing — heard that he had killed his father and seized power, and sent an envoy demanding the famous thousand-li horse that had belonged to Touman. Maodun asked his ministers, and they all said, “The thousand-li horse is one of the Xiongnu's treasured steeds. Do not give it up.” Maodun said, “How can one who shares a border with another state cling to a single horse?” And so he gave them the thousand-li horse. Not long after, the Donghu, believing that Maodun feared them, sent another envoy demanding one of the chanyu's consorts. Maodun again asked his attendants, and they all said angrily, “The Donghu have no sense of right. Now they even demand a consort! We beg leave to attack them.” Maodun said, “How can one who shares a border with another state cling to a single woman?” And so he handed over the beloved consort to the Donghu. The king of the Donghu grew ever more arrogant and began encroaching westward. Between the Donghu and the Xiongnu there lay a stretch of abandoned land more than a thousand li across where no one lived; each side kept to its own border, using the empty zone as a buffer. The Donghu sent an envoy to Maodun, saying, “The abandoned land beyond the buffer zone on the Xiongnu border is territory the Xiongnu cannot reach. We wish to have it.” Maodun asked his ministers. Some said, “This is abandoned land. Giving it up would be acceptable, and refusing to give it up would also be acceptable.” Maodun then flew into a rage and said, “Land is the foundation of a state. How can we give it away!” He beheaded every one of those who had counseled giving it up. Maodun mounted his horse and issued an order that any man who lagged behind would be beheaded. He then launched an eastern assault against the Donghu. The Donghu had underestimated Maodun from the start and made no preparations for defense. When Maodun's forces arrived, he attacked and utterly destroyed the Donghu, killed their king, and carried off their people and livestock. Upon his return, he struck westward and routed the Yuezhi, then turned south and annexed the Loufan and the King of the White Sheep south of the Yellow River. He fully recovered all the Xiongnu lands that Qin had seized through Meng Tian, reaching the old Henan barrier of the Han frontier passes as far as Zhaona and Fushi, and then invaded Yan and Dai. At that time the Han armies were locked in struggle with Xiang Yu, and the Central States were exhausted by war. Maodun thus was able to strengthen himself until he commanded more than three hundred thousand mounted archers.
8
From Chunwei down to Touman spans more than a thousand years, during which the Xiongnu were sometimes great and sometimes small, scattering and reuniting over so vast a stretch of time that their succession of rulers can no longer be established. But with the rise of Maodun, the Xiongnu reached the height of their power, bringing all the northern peoples to heel and rivaling the Central States to the south. From this point on, the succession of rulers and their official titles can be recorded.
9
西西
He established the offices of the Wise Kings of the Left and Right, the Luli Kings of the Left and Right, the Great Generals of the Left and Right, the Great Commandants of the Left and Right, the Great Masters of the Court of the Left and Right, and the Gudu Marquises of the Left and Right. The Xiongnu call a worthy man a "tuji," and therefore they regularly make the heir apparent the Worthy King of the Left. From the Worthy Kings of the Left and Right down to the danghu, the greater officers commanded ten thousand horsemen and the lesser ones several thousand. There were twenty-four leaders in all, collectively styled the “Ten Thousand Horsemen.” All the high offices were hereditary. The Huyan, the Lan, and — in later times — the Xubu clans were the three noble lineages. The kings and generals of the left quarter resided in the east, extending eastward from Shanggu and bordering on the Huimo and Korea; The kings and generals of the right quarter resided in the west, extending westward from Shang Commandery and bordering on the Yuezhi, Di, and Qiang; The chanyu's court was centered opposite Dai and Yunzhong. Each group had its allotted territory and migrated in search of water and pasture. The Worthy Kings of the Left and Right and the Guli Kings of the Left and Right were the most powerful offices, while the Gudu Marquises of the Left and Right assisted in government. Each of the twenty-four leaders in turn appointed his own commanders of a thousand, commanders of a hundred, commanders of ten, minor kings, chancellors, commandants, masters of the court, and chief officials.
10
退 輿
In the first month of each year, the leaders gathered in a minor assembly at the chanyu's court to offer sacrifices. In the fifth month, a great assembly was held at Longcheng, where they sacrificed to their ancestors, to Heaven and Earth, and to the spirits. In the autumn, when the horses had fattened, a great assembly was held at Dailin to count and inspect the people and livestock. By their law, whoever drew a blade a foot long was put to death, and whoever committed theft had his household confiscated; For minor offenses, the punishment was flogging; for major crimes, death. No one was imprisoned for more than ten days, and the total number of prisoners in the entire realm never exceeded a handful. Each morning, the chanyu emerged from his camp to bow in worship to the rising sun, and each evening he bowed to the moon. When seated, the place of honor was on the left, facing north. They favored the days of wu and ji in the celestial cycle. In sending off the dead they provided coffins and outer cases of gold, silver, clothing, and furs, but erected no mounded graves, planted no mourning trees, and wore no mourning garments; When a chanyu died, favored ministers and concubines were put to death to accompany him, sometimes numbering in the hundreds or even thousands. They timed their campaigns by the stars and the moon: when the moon was full and bright they attacked, and when it waned they withdrew their forces. In battle, a warrior who took an enemy's head or captured a prisoner was rewarded with a goblet of wine, and all plunder seized in war was given to the captors; prisoners were made slaves. In battle, therefore, every man fought for his own profit, and they were adept at luring the enemy into traps and ambushes. Thus, when they saw an enemy, they swarmed toward gain like flocking birds; But when hard-pressed and defeated, they would shatter like tiles and scatter like clouds. Anyone who recovered the body of a fallen comrade from the battlefield was awarded all the dead man's possessions.
11
Later, he subjugated the northern peoples of the Hunyu, the Qushe, the Dingling, the Gekun, and the Xinli. All the Xiongnu nobles and high ministers were won over and acknowledged Maodun as a truly worthy chanyu.
12
西 使使 滿 使
At that time, the Han had just pacified the Central States and relocated the King of Han Xin to the region of Dai, with his capital at Mayi. The Xiongnu launched a massive assault and besieged Mayi, and the King of Han Xin surrendered to them. Having gained Han Xin's allegiance, the Xiongnu led their forces south across the Gouzhu Mountains, attacked Taiyuan, and advanced to the walls of Jinyang. Emperor Gao personally led his armies to strike back against them. It happened to be deep winter with bitter cold and driving snow; two or three out of every ten soldiers lost fingers to frostbite. Maodun feigned defeat and retreated, luring the Han forces into pursuit. The Han forces gave chase, but Maodun had concealed his crack troops and showed only his weak and sickly soldiers. The Han committed their full strength — three hundred and twenty thousand men, mostly infantry — in a northward pursuit. Emperor Gao, riding ahead, reached Pingcheng before the infantry had fully arrived. Maodun then unleashed four hundred thousand elite cavalry and encircled the emperor at Baideng. For seven days, the Han forces inside and outside the siege could neither relieve one another nor send supplies. The Xiongnu cavalry were arrayed by the color of their mounts: all white horses on the west, all grey horses on the east, all black horses on the north, and all bay horses on the south. Emperor Gao then sent an envoy who secretly presented rich gifts to the consort. She then said to Maodun, “Two rulers should not drive each other to extremity. Even if you were to conquer Han territory, the chanyu could never settle there permanently. Besides, the King of Han also has the spirits on his side. Let the chanyu consider it.” Maodun had arranged to rendezvous with the generals Wang Huang and Zhao Li, who served under the King of Han Xin, but their forces failed to arrive. Suspecting they might be conspiring with the Han, and also heeding the counsel of his consort, Maodun opened one corner of the encirclement. Emperor Gao ordered all his soldiers to draw their bows to full and aim outward. They marched straight through the gap and finally linked up with the main army. Maodun then withdrew his forces and departed. The Han likewise withdrew its forces and sent Liu Jing to negotiate a marriage alliance.
13
使 使
After this, the King of Han Xin served as a Xiongnu general, and together with Zhao Li, Wang Huang, and others repeatedly violated the treaty, raiding Dai and Yunzhong. Before long, Chen Xi revolted and joined forces with Han Xin in a plot to attack Dai. The Han sent Fan Kuai to attack them, and he recovered the commanderies and counties of Dai, Yanmen, and Yunzhong, though he did not venture beyond the frontier. At that time, many Han generals and their followers had defected to the Xiongnu, and Maodun therefore repeatedly raided the region of Dai. The Han, deeply troubled, had Emperor Gao send Liu Jing to present a princess of the imperial house as consort to the chanyu, and every year they sent the Xiongnu fixed quantities of silk, wine, rice, and other provisions. They agreed to be as brothers under a marriage alliance, and Maodun's raids subsided somewhat. Later, the King of Yan, Lu Wan, revolted, leading several thousand followers to surrender to the Xiongnu, and they harassed the region from Shanggu eastward.
14
After the death of Gaozu, during the reigns of Emperor Hui and the Dowager Empress Lu, the Han dynasty was still newly established, and the Xiongnu grew increasingly bold. Maodun went so far as to send the Dowager Empress a letter couched in outrageously insulting terms. The Dowager Empress wished to attack them, but the generals said, “Even with Emperor Gao's merit and martial prowess, he was still besieged at Pingcheng.” In the end, the Dowager Empress held back her anger and renewed the marriage alliance with the Xiongnu.
15
When Emperor Wen first came to the throne, he renewed the marriage alliance. In the fifth month of his third year, the Wise King of the Right invaded the territory south of the Yellow River, raided the border settlements of Shang Commandery, and killed and carried off the people. Emperor Wen then ordered the Chancellor, Guan Ying, to mobilize eighty-five thousand chariots and cavalry and advance to Gaonu to attack the Wise King of the Right. The Wise King of the Right fled beyond the frontier. Emperor Wen traveled in person to Taiyuan. At that time, the King of Jibei revolted, and Emperor Wen returned to the capital and recalled the Chancellor's forces that had been sent against the Hu.
16
使使 使西 使 使 使 便 便
The following year the chanyu sent a letter to the Han, saying, “The Great Chanyu of the Xiongnu, established by Heaven, respectfully asks whether the emperor is well. Previously, when the emperor spoke of the marriage alliance, the tone of his letter conveyed mutual goodwill, and both sides were pleased. But Han border officials insulted the Wise King of the Right. Without seeking permission, the Wise King heeded the counsel of the Yiluhou Nan clan and others and took up arms against the Han officials, breaking the pact between the two rulers and severing the bond of brotherhood. The emperor sent letters of reproof on two occasions, and I dispatched envoys to reply, but they never arrived. Since the Han envoys also failed to come, the Han used this as a pretext for hostility, and the neighboring states ceased to be friendly. Now, because the treaty was broken by petty officials, I have punished the Wise King of the Right and sent him westward to campaign against the Yuezhi. By the grace of Heaven, with fine officers and soldiers and strong horses, he has crushed the Yuezhi, slaughtering and subjugating them utterly. He has pacified Loulan, Wusun, Hujie, and twenty-six neighboring states, all of which are now subject to the Xiongnu. All the peoples who draw the bow are now united as one family. The northern lands are now settled, and I wish to lay down arms, rest the soldiers, and pasture the horses. Let us put aside past grievances, restore the old treaty, bring peace to the border peoples, and return to the ways of antiquity. Then the young may grow to manhood, the old may live out their days in peace, and generation after generation may enjoy tranquility. Not yet knowing the emperor's wishes, I have sent the Palace Secretary Xi Yuqian to present this letter, along with one camel, two riding horses, and two teams of four chariot horses. If the emperor does not wish the Xiongnu to approach the frontier, then let him order his officials and people to withdraw to a distance. When envoys arrive, send them back at once.” The envoy arrived at the place of Xinwang around the middle of the sixth month. When the letter arrived, the Han court debated whether it would be more advantageous to attack or to renew the marriage alliance. The high ministers all said, “The chanyu has only recently defeated the Yuezhi and is riding the momentum of victory. He cannot be attacked. Besides, even if we were to seize Xiongnu lands, they are nothing but salt marshes and cannot be settled. A marriage alliance is the most advantageous course.” The Han agreed to the proposal.
17
使 使西 使 使 使 使
In the sixth year before Emperor Wen, the Han sent a letter to the Xiongnu, saying, “The emperor respectfully asks whether the Great Chanyu of the Xiongnu is well. The Palace Secretary Xi Yuqian presented your letter to me, saying, ‘The Wise King of the Right did not request permission but followed the plans of the Yiluhou Nanshi and others, breaking the treaty between the two rulers and severing the bond of brotherhood. For this reason the Han and the Xiongnu are not in harmony, and neighboring states are not attached. Now, because the treaty was broken by minor officials, you have punished the Wise King of the Right by sending him west to attack the Yuezhi, and he has pacified them entirely. We wish to rest the troops, give the soldiers repose, and feed the horses, put aside former matters, restore the old treaty, and thereby pacify the border peoples. Then the young may reach maturity, the old may dwell in peace, and generation after generation may know peace and joy. We highly commend this — it accords with the intent of the sage rulers of antiquity. The Han and the Xiongnu agreed to be as brothers, and the gifts we have sent to the chanyu have been most generous. Yet those who have broken the treaty and sundered the bond of brotherhood have more often been on the Xiongnu side. Nevertheless, since the matter of the Wise King of the Right occurred before the amnesty, let the chanyu not punish him further. If the chanyu acts in the spirit of his letter and clearly instructs his officials not to violate the treaty but to keep faith, we shall respectfully comply with the chanyu's wishes. The envoy reports that the chanyu has personally led campaigns against other states and won great merit, though he has been much wearied by the labors of war. The gifts were one embroidered lined patterned-silk jacket, one embroidered lined long jacket, one brocade lined robe, one gold-decorated belt set, one gold xupi ornament, ten bolts of embroidery, thirty bolts of brocade, and forty bolts each of red silk and green silk. The Palace Counselor Yi and the Master of Guests Jian were sent to present them to the chanyu."
18
Not long afterward, Maodun died. His son Jizhu succeeded him, taking the title of Laoshang Chanyu.
19
使 使
When the Laoshang Chanyu first came to power, Emperor Wen again sent a princess of the imperial house to serve as the chanyu's consort, and appointed a eunuch from the state of Yan named Zhonghang Yue to accompany her. Zhonghang Yue did not wish to go, but the Han court forced him. Yue said, “If I must go, I will become a scourge to the Han.” When Zhonghang Yue arrived, he promptly defected to the chanyu, who took a great liking to him and favored him deeply.
20
便
At first the Xiongnu were fond of Han silks and grain foods. Zhonghang Yue said, “The Xiongnu in numbers cannot match a single Han commandery, yet they are strong because their food and clothing are different, and they do not depend on the Han. If the chanyu now changes his customs and develops a taste for Han goods, the Han need only divert a fifth of their products and the Xiongnu will be entirely won over to the Han way. He had his men take the Chinese silks they received and ride through the thorny brush until their robes and trousers were torn to shreds, to demonstrate that silk was no match for the sturdiness of felt and fur. They threw away all Han food they received to show that it was not as useful or as fine as kumiss and curds.” Zhonghang Yue then taught the chanyu's attendants to keep written records for tallying and assessing the population and livestock.
21
The Han sent the chanyu a letter on a tablet one foot and one inch long, beginning, “The emperor respectfully asks whether the Great Chanyu of the Xiongnu is well,” with the gifts and remaining language following the usual formula. Zhonghang Yue had the chanyu send letters to the Han on tablets one foot and two inches long, and ordered that the seals and bindings all be broader, larger, and longer. The wording was made haughty: “The Great Chanyu of the Xiongnu, established by Heaven and set in place by sun and moon, respectfully asks whether the emperor of the Han is well,” with the gifts and remaining language following the same pattern.
22
使 使 使 使
Some Han envoys said, “It is Xiongnu custom to disdain the old.” Zhonghang Yue pressed the Han envoy, saying, “In your Han custom, when men are called up for garrison duty or military service, do their aged parents not invariably set aside their own warm clothing and rich food to pack provisions for the journey?” The Han envoy said, “That is so.” Zhonghang Yue said, “The Xiongnu plainly make battle and attack their business. The old and weak cannot fight, and so the richest food and drink is given to the strong and robust so that they can guard and defend the others. In this way fathers and sons protect one another over the long term. Why say that the Xiongnu slight the old?” The Han envoy said, “Among the Xiongnu, fathers and sons sleep in the same yurt. When a father dies, a son marries his widow; When a brother dies, the surviving brothers take his widow as their own wife. They have no caps, sashes, or ornaments, and lack court ritual.” Zhonghang Yue said, “In Xiongnu custom, people eat the flesh of livestock, drink their milk, and wear their skins; Their livestock graze on grass and drink water, and the people move with the seasons. In times of crisis the people practice riding and archery; in times of peace they are content and unburdened. Their laws are few and simple and easy to follow. The relationship between ruler and ministers is straightforward, and the governance of the whole state is as natural as the workings of a single body. When fathers, sons, or brothers die, the surviving men marry their widows, for they abhor the extinction of a family line. Therefore, even in times of turmoil, the Xiongnu always preserve the continuity of their clans. In the Central States, though they make a point of not taking the wives of fathers and brothers, kinship ties grow ever more distant, until relatives murder one another and even change their family names — all of this follows from their system. Besides, the abuse of ritual and propriety breeds mutual resentment between high and low, and the obsession with building fine houses exhausts the people's strength. The Chinese toil at plowing and mulberry growing to provide food and clothing, and build walled cities to protect themselves. In times of danger their people are untrained for war, and in times of peace they are worn out by their labors. Alas, you people of earthen houses, look to yourselves and do not say so much. You chatter and prattle on, but what real use are caps and sashes to you?”
23
使使
From this time on, whenever Han envoys wished to debate, Zhonghang Yue would say, “Han envoys, do not speak at length. Attend only to what the Han sends the Xiongnu in silks, floss, rice, and provisions. Make the measures correct and the goods excellent, and that is enough. Why speak further? Besides, if the supplies are complete and good, then that is enough; if they are incomplete or of poor quality, then wait until autumn, when the grain is ripe, and come with cavalry to gallop over and trample their crops.” Day and night he coached the chanyu on how to exploit the Han's vulnerabilities.
24
使 西 使使 使
In the fourteenth year of Emperor Wen, the chanyu led a hundred and forty thousand cavalry through Zhaona and Xiao Pass, killed the Commandant of Beidi, Ang, seized vast numbers of people and livestock, and advanced as far as Pengyang. He sent a raiding force that broke through and burned the Huizhong Palace, and his scouts reached as far as Yong and Ganquan. Emperor Wen then appointed Zhou She, Commandant of the Center, and Zhang Wu, Palace Secretary, as generals. He mobilized a thousand chariots and one hundred thousand cavalry and stationed them around Chang’an to guard against Hu raids. He appointed the Marquis of Chang, Lu Qing, as General of Shang Commandery; the Marquis of Ning, Wei Su, as General of Beidi; the Marquis of Longlu, Zhou Zao, as General of Longxi; the Marquis of Dongyang, Zhang Xiangru, as Grand General; and the Marquis of Cheng, Dong Chi, as Vanguard General. He then mobilized a large force of chariots and cavalry to attack the Hu. The chanyu lingered inside the frontier for more than a month before withdrawing. The Han pursued him beyond the border but turned back almost at once, unable to inflict any casualties. The Xiongnu grew more insolent by the day, raiding the border every year and killing and carrying off great numbers of people and livestock. Yunzhong and Liaodong suffered the worst, and even Dai Commandery lost more than ten thousand people. The Han court, greatly troubled, dispatched envoys to deliver a letter to the Xiongnu. The chanyu likewise sent a Master of the Court to convey his thanks and once again raised the matter of a marriage alliance.
25
使使 使 使 使 便 使
In the second year after Emperor Wen, envoys were sent bearing a letter to the Xiongnu, saying, “The emperor respectfully asks whether the Great Chanyu of the Xiongnu is well. You sent the Master of the Court Qieju Diaoqu Nan and the Palace Secretary Han Liao to present us with two horses. They have arrived, and we have received them with gratitude. The former emperor decreed that north of the Long Wall, the bow-drawing countries are subject to the command of the chanyu; Within the Great Wall, the people who wear the cap and sash are likewise under our governance. Let all the people plow and weave, hunt and shoot for their food and clothing, so that fathers and sons are not parted, rulers and ministers live in peace, and there is neither oppression nor rebellion. We have heard that wicked and greedy men, eager for plunder, have violated justice and broken the treaty, forgetting the fate of the common people and destroying the harmony between our two rulers. But those matters now belong to the past. The letter said, ‘The two states have already entered a marriage alliance, and the two rulers are pleased. Let the troops lie still, the soldiers rest, and the horses be fed; let generation after generation prosper in joy, and let there be a grand new beginning. We highly commend this. A sage renews himself each day and makes a fresh start, allowing the old to find rest, the young to grow to maturity, and each to preserve their life and live out the years allotted by Heaven. If we and the chanyu both follow this path — obeying Heaven and caring for the people, passing this bond down through the generations without end — then all under Heaven will benefit. The Han and the Xiongnu are neighboring states. The Xiongnu dwell in the northern lands where the cold descends early, and so we have ordered our officials to send the chanyu fixed annual quantities of millet, leaven, gold, silk, floss, and other goods. Now the world is at great peace and the people are joyful. We and the chanyu serve as their father and mother. When we reflect upon past events, the trivial matters and the miscalculations of advisors are not worth enough to sunder the bond of brotherhood. We have heard it said that Heaven does not cover the earth unevenly, nor does the earth bear its burdens with partiality. Let us and the chanyu cast aside past grievances, walk together the great way, discard former enmities, and plan for an enduring peace, so that the peoples of both nations may live as one family. Of all things under Heaven — from the multitudes of people, down to the fish and turtles, up to the birds in flight, and every creature that walks, breathes, or creeps — there is none that does not seek safety and shun danger. Therefore, those who come seeking peace never cease — this is the Way of Heaven. Let both sides put aside what has gone before: I will release the Han people who fled, and the chanyu should no longer speak of Zhangni and the others. We have heard that the emperors and kings of old made their agreements clear and never went back on their word. Let the chanyu hold to this purpose, and the world shall be at great peace. After the marriage alliance is sealed, the Han will not be the first to transgress. Let the chanyu consider it."
26
便 使
After the chanyu agreed to the marriage alliance, the emperor issued an edict to the Censor, saying, "The Great Chanyu of the Xiongnu has sent me a letter stating that the marriage alliance is settled; fugitives are not enough to increase the population or broaden the territory. The Xiongnu shall not enter the passes, and the Han shall not go beyond them. Whoever violates the present treaty shall be put to death. In this way close relations can endure, there will be no later blame, and both sides will benefit. We have already given our consent. Let this be proclaimed throughout the realm so that all may clearly know it.”
27
Four years later, the Laoshang Chanyu died, and his son Junchen succeeded him as chanyu. Once he was established, Emperor Wen once again renewed the marriage alliance with the Xiongnu. Zhonghang Yue continued to serve under the new chanyu.
28
使 西 使
In the fourth year of the Junchen Chanyu's reign, the Xiongnu broke the marriage alliance again. Thirty thousand cavalry each poured into Shang Commandery and Yunzhong, killing and plundering vast numbers before withdrawing. The Han deployed three generals: one garrisoned Beidi, another held the Gouzhu Pass in Dai, and a third defended the Feihu Pass. All along the frontier, fortifications were reinforced against Hu raids. Three additional armies were stationed near the capital: at Xiliu west of Chang'an, at Jimen north of the Wei River, and at Bashang, all to guard against the Hu. Hu cavalry broke through the frontier at the Gouzhu Pass in Dai, and the beacon fires blazed all the way to Ganquan and Chang'an. After several months, the Han troops reached the border, but the Xiongnu had already withdrawn far beyond the frontier, and the Han forces were dismissed. More than a year later, Emperor Wen died, and Emperor Jing ascended the throne. The King of Zhao, Sui, secretly sent envoys to the Xiongnu. When Wu and Chu revolted, they sought to conspire with Zhao to bring the Xiongnu across the frontier. But the Han besieged and defeated Zhao, and the Xiongnu called off their plans. From then on, Emperor Jing renewed the marriage alliance with the Xiongnu, opened the border markets, supplied them with gifts, and sent a princess, all according to the old treaty. Throughout the reign of Emperor Jing, the Xiongnu occasionally made minor raids across the border, but there were no major incursions.
29
When the present emperor came to the throne, he upheld the marriage alliance, treated the Xiongnu generously, opened the border markets, and provided them abundantly. From the chanyu on down, the Xiongnu were all on friendly terms with the Han, and they came and went freely below the Great Wall.
30
使 使
The Han sent a man of Mayi named Nie Wengyi to smuggle goods to the Xiongnu, pretending to offer them the city of Mayi in order to lure the chanyu into a trap. The chanyu believed the scheme and, covetous of the riches of Mayi, led a hundred thousand cavalry through the Wuzhou Pass. The Han had concealed more than three hundred thousand troops near Mayi, with the Imperial Secretary Han Anguo serving as Commander of the Guard and coordinating four generals to spring the ambush on the chanyu. After the chanyu had crossed the Han frontier and was still more than a hundred li from Mayi, he noticed livestock scattered across the fields with not a single herdsman in sight. Suspicious, he attacked a watchtower. A minor officer from Yanmen happened to be on patrol and had taken refuge in the watchtower, where he had learned of the Han army's plan. The chanyu captured him and was about to have him killed, but the officer revealed to the chanyu where the Han forces were positioned. The chanyu was greatly alarmed and said, “I had long suspected this.” He immediately withdrew his forces. He went out and said, “I obtained the commandant. This is Heaven; Heaven made him speak.” He made the commandant the "Heavenly King." The Han plan had been to spring the trap once the chanyu entered Mayi, but since he never arrived, the Han forces gained nothing. The Han general Wang Hui, who had been ordered to march out from Dai to attack the Xiongnu supply train, learned that the chanyu had turned back with his full force and did not dare to engage. Since Wang Hui had been the original architect of the plan yet failed to advance, the Han executed him. From that time on, the Xiongnu severed the marriage alliance and attacked the border passes, raiding Han territory so frequently that the incursions were beyond counting. Yet the Xiongnu, being covetous by nature, still relished the border markets and craved Han goods, and the Han for their part kept the markets open as a means of influence.
31
使 使 西 使 西西
Five years after the Mayi ambush, in autumn, the Han sent four generals with ten thousand cavalry each to attack the Xiongnu near the border markets. General Wei Qing advanced from Shanggu to Longcheng and took seven hundred Xiongnu heads and prisoners. Gongsun He marched out from Yunzhong but achieved nothing. Gongsun Ao marched out from Dai Commandery but was defeated by the Xiongnu, losing more than seven thousand men. Li Guang marched out from Yanmen but was defeated, and the Xiongnu captured him alive. He later managed to escape and return. The Han court imprisoned both Gongsun Ao and Li Guang, but they ransomed themselves and were reduced to the rank of commoner. That winter, the Xiongnu repeatedly raided the frontier. Yuyang was hit hardest. The Han sent General Han Anguo to garrison Yuyang and defend against the Hu. The following autumn, twenty thousand Xiongnu cavalry invaded Han territory, killed the Governor of Liaoxi, and carried off more than two thousand people. The Xiongnu also defeated the army of the Governor of Yuyang, killing more than a thousand men, and surrounded General Han Anguo. When his force of a thousand-odd cavalry was nearly wiped out, a relief force from Yan arrived just in time, and the Xiongnu withdrew. The Xiongnu also invaded Yanmen, killing and seizing more than a thousand people. The Han then dispatched General Wei Qing with thirty thousand cavalry from Yanmen and Li Xi from Dai Commandery to strike the Xiongnu. They took several thousand heads and prisoners. The following year, Wei Qing marched again from Yunzhong west to Longxi and attacked the Loufan and the King of the White Sheep south of the Yellow River. He took several thousand heads and prisoners and captured over a million head of cattle and sheep. The Han then seized the territory south of the Yellow River bend, constructed the fortress of Shuofang, and restored the old defenses that Meng Tian had built during the Qin dynasty, using the Yellow River itself as a natural barrier. The Han also ceded a portion of the border counties of Shanggu, including the Zaoyang region, to the Xiongnu. This was the second year of the Yuanshuo era of the Han.
32
In the winter that followed, the Junchen Chanyu died. His younger brother, the Luli King of the Left, Yizhixie, seized power and declared himself chanyu, defeating the Junchen Chanyu's heir, Yudan. Yudan fled and surrendered to the Han, who enfeoffed him as the Marquis of She'an. He died a few months later.
33
After the Yizhixie Chanyu had established himself, that summer the Xiongnu sent tens of thousands of cavalry pouring in to kill the Governor of Dai Commandery, Gong You, and carried off more than a thousand people. That autumn, the Xiongnu invaded Yanmen again, killing and seizing more than a thousand people. The following year, the Xiongnu again raided Dai Commandery, Dingxiang, and Shang Commandery with thirty thousand cavalry each, killing and abducting several thousand people. The Wise King of the Right, furious that the Han had seized the territory south of the Yellow River bend and built Shuofang, repeatedly raided the frontier. He invaded the Henan region, harassed Shuofang, and killed and carried off great numbers of officials and common people.
34
The following spring, the Han appointed Wei Qing as Grand General and put six generals under his command with more than a hundred thousand troops. They marched out from Shuofang and Gaoque to attack the Xiongnu. The Wise King of the Right, confident that the Han forces could never reach him, had been drinking and was in his cups. The Han troops advanced six or seven hundred li beyond the frontier and surrounded him under cover of night. The Wise King of the Right was stricken with alarm. He barely escaped with his life, and his best cavalrymen fled after him. The Han captured fifteen thousand of the Wise King's men and women, along with more than ten minor kings. That autumn, ten thousand Xiongnu cavalry invaded Dai Commandery, killed the Commandant Zhu Ying, and carried off more than a thousand people.
35
The following spring, the Han again dispatched Grand General Wei Qing with six generals and more than a hundred thousand cavalry. They advanced several hundred li beyond Dingxiang to strike the Xiongnu and took a combined total of more than nineteen thousand heads and prisoners. However, the Han also lost two generals and over three thousand cavalry. The Right General, Jian, escaped with his life, but the Vanguard General, the Marquis of Xi, Zhao Xin, suffered a defeat and surrendered to the Xiongnu. Zhao Xin was originally a minor Xiongnu king who had defected to the Han and been enfeoffed as the Marquis of Xi. Serving as Vanguard General, he had split from the Right General's column and happened to encounter the chanyu's main force alone. His army was annihilated. Once the chanyu had gained the Marquis of Xi, he made him a king second in rank only to himself, gave him his own sister in marriage, and consulted with him on strategy against the Han. Zhao Xin advised the chanyu to withdraw even further north, deep into the desert, to lure the Han armies until they were exhausted, then ambush them at the extremity of their advance. He urged the chanyu not to remain near the frontier. The chanyu followed his plan. The following year, ten thousand Xiongnu cavalry invaded Shanggu and killed several hundred people.
36
使西 西 使
The next spring, the Han sent the Swift Cavalry General Huo Qubing out from Longxi with ten thousand cavalry. He advanced more than a thousand li beyond Mount Yanzhi, attacked the Xiongnu, took more than eighteen thousand Hu heads and captives, and captured the golden figure used by the King of Xiutu in sacrifices to Heaven. That summer, the General of Swift Cavalry rode out again with the Marquis of Heqi and tens of thousands of cavalry, advancing two thousand li from Longxi and Beidi to attack the Xiongnu. They crossed Juyan and struck at the Qilian Mountains, taking more than thirty thousand Xiongnu heads and prisoners, including over seventy minor kings and officials. At the same time, the Xiongnu also raided Dai Commandery and Yanmen, killing and seizing several hundred people. The Han also sent the Marquis of Bowang and General Li Guang out from Youbeiping to attack the Wise King of the Left. The Wise King of the Left surrounded General Li Guang. Li Guang had only about four thousand men, and they were nearly wiped out, though they killed and captured more than their own number. Just then the Marquis of Bowang's relief force arrived, and General Li Guang was able to escape. The Han lost several thousand men. The Marquis of Heqi had failed to rendezvous with the General of Swift Cavalry on time, and both he and the Marquis of Bowang were sentenced to death but ransomed themselves as commoners.
37
西 使 西西西
That autumn, the chanyu, furious that the King of Hunxie and the King of Xiutu in the west had lost tens of thousands of their people to the Han, summoned them with the intent of putting them to death. The Kings of Hunxie and Xiutu, terrified, plotted to surrender to the Han. The Han sent the General of Swift Cavalry to receive them. The King of Hunxie killed the King of Xiutu, took command of his people, and surrendered them all to the Han. In all, more than forty thousand people came over, though they claimed the number was a hundred thousand. With the surrender of the King of Hunxie, Xiongnu raids on Longxi, Beidi, and the Hexi corridor greatly diminished. The Han relocated impoverished people from east of the passes to settle the territories seized from the Xiongnu in the Henan region and the newly established Xinqinzhong, and reduced the garrisons west of Beidi by half. The following year, the Xiongnu invaded Youbeiping and Dingxiang with tens of thousands of cavalry each, killing and carrying off more than a thousand people before withdrawing.
38
西
The next spring the Han deliberated, saying, "The Marquis of Xixin plotted for the chanyu to dwell north of the felt tents, thinking Han troops could not reach him." They therefore fed the horses on grain and sent out a hundred thousand cavalry. Including the mounts of private followers, the total came to one hundred forty thousand horses, not counting baggage animals. He ordered Grand General Wei Qing and the General of Swift Cavalry, Huo Qubing, to divide their forces: the Grand General would advance from Dingxiang and the General of Swift Cavalry from Dai, both crossing the desert to strike the Xiongnu. When the chanyu learned of this, he sent his baggage train far to the rear and waited with his crack troops north of the desert. He engaged the Han Grand General in battle for an entire day. As dusk fell and a great windstorm arose, the Han troops unleashed their left and right wings to encircle the chanyu. The chanyu, judging that he was no match for the Han forces, broke through the encirclement to the northwest with only a few hundred of his best horsemen and fled. The Han troops pursued him through the night but could not catch him. On the march, the Han took nineteen thousand Xiongnu heads and prisoners, advanced north as far as Mount Tianyan and the fortified town that bore Zhao Xin's name, then turned back.
39
When the chanyu fled, many of his soldiers became scattered and mingled with the Han troops, but eventually rallied to follow him. The chanyu was separated from the bulk of his forces for so long that the Luli King of the Right, believing him dead, declared himself chanyu. When the true chanyu regained contact with his main forces, the Luli King of the Right relinquished his claim and reverted to his former title.
40
Meanwhile, the Han General of Swift Cavalry advanced more than two thousand li from Dai and engaged the Wise King of the Left. The Han forces took a total of over seventy thousand Xiongnu heads and prisoners, and the Wise King of the Left and all his commanders fled. The General of Swift Cavalry performed a sacrificial ceremony at Mount Langjuxu, offered sacrifices at Guyan, looked out upon the northern sea, and then returned.
41
西
After this, the Xiongnu retreated far away, and south of the desert there was no longer a chanyu's court. The Han crossed the Yellow River and from Shuofang westward to Lingju built canals and established agricultural settlements, garrisoned by fifty or sixty thousand officials and soldiers. They gradually encroached upon the land stretching north toward Xiongnu territory.
42
使 使 使 使使
In these campaigns, the two Han generals had ridden out in force and encircled the chanyu, killing and capturing eighty to ninety thousand of his men. Yet the Han also lost tens of thousands of soldiers, and more than a hundred thousand of their horses perished. Though the Xiongnu were severely weakened and had withdrawn far away, the Han likewise found themselves short of horses and unable to mount another expedition. The Xiongnu, following Zhao Xin's counsel, sent envoys to the Han with conciliatory language requesting a renewal of the marriage alliance. The emperor put the matter to his court for debate. Some advocated renewing the marriage alliance, while others argued for forcing the Xiongnu into submission as vassals. The Chief Clerk to the Chancellor, Ren Chang, said, “The Xiongnu have recently been defeated and are in distress. It may be fitting to make them outer subjects who come to court at the border.” The Han sent Ren Chang as an envoy to the chanyu. When the chanyu heard the terms Ren Chang proposed, he was furious and detained him, refusing to let him return. Before this, the Han had detained Xiongnu envoys who defected, and the chanyu had retaliated by seizing Han envoys in like number. Just as the Han were rebuilding their forces, the General of Swift Cavalry, Huo Qubing, died. After this, the Han refrained from attacking the Xiongnu in the north for a long time.
43
Several years later, the Yizhixie Chanyu died after a reign of thirteen years, and his son Wuwei succeeded him as chanyu. This was the third year of the Yuanding era of the Han. After the Wuwei Chanyu came to power, the Han emperor began making inspection tours of the commanderies and counties. During this time, the Han were occupied with subduing the two Yue kingdoms in the south and did not attack the Xiongnu, and the Xiongnu likewise refrained from invading the border.
44
In the third year of the Wuwei Chanyu's reign, the Han, having already destroyed Nanyue, sent the former Grand Coachman He with fifteen thousand cavalry more than two thousand li beyond Jiuyuan. They advanced as far as the Well of Fuju and returned without encountering a single Xiongnu. The Han also sent the former Marquis of Congpiao, Zhao Ponu, with more than ten thousand cavalry several thousand li beyond Lingju. They reached the Xiongnu River and turned back, again without encountering a single Xiongnu.
45
使 使 使使
At this time, the emperor toured the frontier, arriving at Shuofang, where he marshaled a hundred and eighty thousand cavalry in a display of martial power, and sent Guo Ji to deliver a message to the chanyu. When Guo Ji reached the Xiongnu, the Xiongnu Master of Guests asked what mission he carried. Guo Ji behaved humbly and spoke courteously, saying, "I will see the chanyu and speak to him in person." When the chanyu received Ji, Ji said, "The head of the King of Nanyue is already hanging at the northern gate of the Han. If the chanyu can now advance and fight the Han first, the Son of Heaven will personally lead troops and wait at the frontier; If the chanyu cannot prevail in war, then let him turn south and acknowledge himself a vassal of the Han. Why merely flee far away and hide in that cold, bitter land north of the felt tents, where there is neither water nor pasture? Do not do it." When these words were finished, the chanyu flew into a rage and immediately beheaded the official who had introduced the envoy. He detained Guo Ji and refused to let him return, exiling him to the shores of the Northern Sea. Yet the chanyu still refrained from raiding the Han frontier. He rested and replenished his soldiers and horses, practiced archery and hunting, and repeatedly sent envoys to the Han with fair words and sweet language requesting a marriage alliance.
46
使 使
The Han sent Wang Wu and others to spy on the Xiongnu. By Xiongnu law, Han envoys could not enter the felt tents of the chanyu unless they surrendered their credentials and had their faces tattooed with ink. Wang Wu, a man from Beidi who was familiar with barbarian customs, surrendered his credentials and had his face tattooed, and was thus admitted to the chanyu's tent. The chanyu took a liking to him and, making a show of agreeing to sweet terms, offered to send his heir to the Han as a hostage in order to secure a marriage alliance.
47
使 西 西西 使 使 使使
The Han sent Yang Xin as an envoy to the Xiongnu. At this time, the Han had conquered Huimo and Chaoxian in the east and made them into commanderies, while in the west they established Jiuquan Commandery to sever the routes connecting the Xiongnu with the Qiang. The Han also opened communications with the Yuezhi and Daxia in the west, and married a princess to the King of Wusun, in order to detach the Xiongnu's western allies. The Han also extended their agricultural settlements ever further north as far as Xuanlei, making it a defensive frontier, and the Xiongnu dared not protest. That year, the Marquis of Xi, Zhao Xin, died. The Han officials in charge of policy judged the Xiongnu to be sufficiently weakened that they could be made vassals. Yang Xin was by nature rigid and unyielding, and as he was not a high-ranking official, the chanyu did not treat him warmly. The chanyu wished to summon him inside, but Yang Xin refused to surrender his credentials. The chanyu therefore received him seated outside his tent. After Yang Xin had an audience with the chanyu, he said, "If you want a marriage alliance, send the chanyu’s heir to serve as a hostage in Han." The chanyu said, "That is not the old agreement. Under the old treaty, the Han regularly sent a princess and provided fixed quantities of silk, floss, and food to maintain the marriage alliance, and the Xiongnu in return refrained from disturbing the border. Now you want to go back to antiquity and make my heir a hostage. That will not do." It was Xiongnu custom that when a Han envoy was not a high noble, they would put the Confucians forward first, assuming he wanted to debate, and break down his arguments; The younger courtiers suspected he meant to provoke them, hoping to break their spirit. Whenever a Han envoy entered Xiongnu territory, the Xiongnu would match each action with a corresponding response. When the Han detained Xiongnu envoys, the Xiongnu detained Han envoys in return, and neither side would relent until the balance was restored.
48
使紿 使 使 使使 使 紿 使
After Yang Xin returned, the Han sent Wang Wu. The chanyu again used sweet words, hoping to obtain more Han goods, and deceived Wang Wu by saying, "I wish to enter Han territory, see the Son of Heaven, and make a face-to-face covenant as brothers." Wang Wu returned and reported to the Han court, and the Han built a residence for the chanyu in Chang'an. The Xiongnu said, "Unless we receive an envoy who is a Han noble, we will not speak with him sincerely." The Xiongnu sent one of their nobles to the Han, but he fell ill. The Han provided medicine and attempted to cure him, but he died nonetheless. The Han sent Lu Chongguo as envoy wearing the seal and ribbon of a two-thousand-shi official. Since they were escorting his funeral, they gave him a rich burial worth several thousand jin, saying, "This is a Han noble." The chanyu, believing the Han had killed his noble envoy, detained Lu Chongguo and refused to let him return. As for all his promises, the chanyu had merely been stringing Wang Wu along with empty words; he had no real intention of visiting the Han or sending his heir as a hostage. The Xiongnu then repeatedly sent raiding parties to harass the frontier. The Han then appointed Guo Chang as General for Subduing the Hu and stationed him along with the Marquis of Zhuoye east of Shuofang to guard against Xiongnu incursions. Lu Chongguo was held among the Xiongnu for three years before the chanyu died.
49
西
The Wuwei Chanyu died after a reign of ten years, and his son Wushilu succeeded him as chanyu. He was very young, and was known as the Child Chanyu. This was the sixth year of the Yuanfeng era. From this time on, the chanyu moved further to the northwest. His eastern forces faced Yunzhong, while his western forces extended to the commanderies of Jiuquan and Dunhuang.
50
使使 使 使 使使
When the Child Chanyu came to power, the Han sent two envoys — one to offer condolences to the chanyu, the other to the Worthy King of the Right — hoping to sow division within their state. When the envoys entered Xiongnu territory, the Xiongnu escorted them all directly to the chanyu. The chanyu was enraged and detained every Han envoy. Over time, more than ten groups of Han envoys were detained among the Xiongnu, and whenever Xiongnu envoys came to the Han, the Han detained a corresponding number in retaliation.
51
使西 使
That year, the Han dispatched the Ershi General, Li Guangli, to campaign westward against Dayuan, and ordered General Ao of Yinzhu to construct the Fortress of Surrender. That winter, heavy snow fell across Xiongnu lands, and great numbers of their livestock perished from cold and starvation. The Child Chanyu was young and fond of warfare, and the people grew increasingly uneasy. The Left Grand Commandant wanted to kill the chanyu and secretly sent someone to tell the Han, "I wish to kill the chanyu and surrender to Han. Han is far away; if troops come at once to receive me, I will rise." When the Han first received these reports, they had built the Fortress of Surrender, though they still considered it too distant.
52
使西
The following spring, the Han sent the Marquis of Zhuoye, Zhao Ponu, with a force of over twenty thousand cavalry to ride more than two thousand li northwest from Shuofang, with orders to advance as far as Mount Xunji and then return. After the Marquis of Zhuoye had reached his objective and begun his return, the Left Grand Commandant attempted to launch his planned revolt but was discovered. The chanyu executed him and then dispatched his eastern forces to attack the marquis. The Marquis of Zhuoye had captured several thousand prisoners on his march. On his way back, while still four hundred li from the Fortress of Surrender, eighty thousand Xiongnu cavalry surrounded him. During the night, the marquis went out himself to search for water, and the Xiongnu intercepted and captured him alive. They then launched a fierce assault on his army. In the army, Guo Zong served as protector and Wei Wang as guide. They plotted together, saying, "When the colonels fear that the lost general will be executed, no one will encourage the others to return." His entire army was destroyed by the Xiongnu. The Child Chanyu was greatly elated and dispatched raiding forces to attack the Fortress of Surrender. Unable to take the fortress, they raided the border region and withdrew. The following year, the chanyu intended to lead an attack on the fortress himself, but fell ill and died before he could reach it.
53
The Child Chanyu died after a reign of three years. Since his son was too young to rule, the Xiongnu installed the Worthy King of the Right, Xulihu, a younger brother of the Wuwei Chanyu, as the new chanyu. This was the third year of the Taichu era.
54
使祿使使
After the Xulihu Chanyu came to power, the Han sent the Master of Imperial Attendants, Xu Ziwei, several hundred li beyond the Wuyuan frontier — and in some cases more than a thousand li — to build fortified walls and a chain of watchtowers extending to Luqu. The Roving Strike General Han Shuo and the Marquis of Changping, Wei Kang, were stationed nearby, while the Commandant of Strong Crossbowmen, Lu Bode, constructed fortifications at Lake Juyan.
55
祿 使
That autumn, the Xiongnu launched a massive invasion into Dingxiang and Yunzhong, killing or capturing several thousand people. They defeated several officials of the two-thousand-bushel rank and, on their way out, demolished the fortified walls and watchtowers that the Master of Imperial Attendants had built. They also sent the Worthy King of the Right to invade Jiuquan and Zhangye, where he seized several thousand captives. However, Ren Wen led a relief force that struck back and recovered all who had been taken, and the Xiongnu withdrew. That same year, the Ershi General defeated Dayuan, beheaded its king, and returned. The Xiongnu attempted to intercept him but were unable to reach his army. That winter, they prepared to attack the Fortress of Surrender, but the chanyu fell ill and died.
56
The Xulihu Chanyu died after a reign of just one year. The Xiongnu then installed his younger brother, the Left Grand Commandant and Marquis Qiedi, as chanyu.
57
After the Han had conquered Dayuan, their power awed the nations beyond their borders. The Son of Heaven wished to press the Hu to the limit and issued an edict, saying, "The High Emperor left me the humiliation of Pingcheng; in the time of Empress Gao, the chanyu’s letter was utterly perverse and rebellious. In antiquity, Duke Xiang of Qi avenged a wrong after nine generations, and the Spring and Autumn Annals praised him for it." This was the fourth year of the Taichu era.
58
使
After the Qiedi Chanyu came to power, he returned all the Han envoys who had refused to surrender. Lu Chongguo and the others were at last allowed to return home. When the chanyu had first been installed, he feared a Han attack and said of himself, "I am only his son; how would I dare gaze toward the Son of Heaven of Han! The Son of Heaven of Han is my father-in-law by marriage." The Han dispatched the Palace Attendant Su Wu with lavish gifts to present to the chanyu. The chanyu grew increasingly arrogant; his manner was extremely rude, far from what the Han had hoped. The following year, the Marquis of Zhuoye, Zhao Ponu, managed to escape and return to the Han.
59
使 使西涿 使
The following year, the Han sent the Ershi General, Li Guangli, with thirty thousand cavalry from Jiuquan to strike the Worthy King of the Right at the Tianshan Mountains. He took over ten thousand heads and captives before returning. The Xiongnu had nearly encircled the Ershi General, and he barely escaped. Six or seven out of every ten Han soldiers perished. The Han also sent General Ao of Yinzhu from Xihe to rendezvous with the Commandant of Strong Crossbowmen at Mount Zhuotu, but they accomplished nothing. They also sent the Commandant of Cavalry, Li Ling, with five thousand infantry and cavalry more than a thousand li north of Juyan. He encountered the chanyu and gave battle, killing and wounding over ten thousand of the enemy. After his troops and supplies were exhausted, he tried to fight his way home, but the Xiongnu surrounded him. Li Ling surrendered to the Xiongnu. His army was annihilated; only four hundred men made it back. The chanyu honored Li Ling and gave him one of his daughters in marriage.
60
使 使
Two years later, the Han once more dispatched the Ershi General with sixty thousand cavalry and a hundred thousand infantry from Shuofang. The Commandant of Strong Crossbowmen, Lu Bode, led more than ten thousand men to join forces with the Ershi General. The Roving Strike General, Han Shuo, led thirty thousand infantry and cavalry from Wuyuan. General Ao of Yinzhu led ten thousand cavalry and thirty thousand infantry from Yanmen. When the Xiongnu received word of this, they moved all their baggage trains north of the Yuwu River, while the chanyu waited on the south bank with a hundred thousand cavalry and engaged the Ershi General in battle. The Ershi General disengaged and began to withdraw, fighting running battles with the chanyu for more than ten days. When the Ershi General learned that his family had been executed in the witchcraft purge, he surrendered to the Xiongnu along with his entire force. Of his army, only one or two men out of every thousand made it home. The Roving Strike General, Han Shuo, achieved nothing. General Ao of Yinzhu engaged the Worthy King of the Left in battle but fared badly and withdrew. That year, none of the Han forces sent against the Xiongnu could claim any merit, and no rewards were bestowed. An imperial decree ordered the arrest of the Imperial Physician Sui Dan, on the grounds that the execution of the Ershi General's family had driven Li Guangli to surrender to the Xiongnu.
61
便
The Grand Historian says: When Confucius composed the Spring and Autumn Annals, the record from Duke Yin to Duke Huan was explicit, but by the time of Duke Ding and Duke Ai it became subtle. This was because the text touched closely on the affairs of his own age and avoided open praise or blame, using language shaped by taboo. Those who discuss the Xiongnu in ordinary discourse worry only about seizing some advantage of the moment. They devote themselves to flattering what is said and accepting convenient partial arguments, without weighing both sides; The generals presumed upon the vastness of the empire and were carried away by their own enthusiasm, and the ruler shaped his policies accordingly — this is why their achievements never amounted to much. Even Yao, for all his sagacity, could not bring his great enterprises to completion; it was only when he obtained Yu that the Nine Provinces knew peace. And if one wishes to raise a sage succession, does it not depend solely on selecting and appointing generals and chancellors! Does it not depend solely on selecting and appointing generals and chancellors!
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