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卷四百〇一 列傳第一百六十 辛棄疾 何異 劉宰 劉爚 柴中行 李孟傳

Volume 401 Biographies 160: Xin Qiji, He Yi, Liu Zai, Liu Yue, Chai Zhongxing, Li Mengchuan

Chapter 401 of 宋史 · History of Song
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Chapter 401
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1
Xin Qiji, He Yi, Liu Zai, Liu Yue, Chai Zhongxing, and Li Mengchuan
2
Xin Qiji
3
Xin Qiji, whose courtesy name was You'an, came from Licheng in Qi. As a youth he took Cai Bojian as his teacher and studied alongside Dang Huaiying; the two were known together as the "Xin–Dang" pair. When they first sought divination about entering government service, they cast yarrow stalks to decide: Huaiying drew the hexagram Kan and stayed on to serve the Jin; Qiji drew Li and at once made up his mind to go south to Song.
4
使 使
After the Jin emperor Hailing was killed, champions across the Central Plains rose up everywhere. Geng Jing mustered forces in Shandong, took the title Military Commissioner of Heavenly Peace, and commanded the loyalist armies of Shandong and Hebei; Xin Qiji served as his chief secretary and immediately urged Jing to commit to marching south. A monk named Yiduan loved to talk of military affairs, and Xin Qiji would now and then keep his company. Once Yiduan was in Geng Jing's camp, he too rallied more than a thousand men; Xin Qiji talked him into yielding and had him attached to Jing's command. One night Yiduan stole the command seal and fled; Geng Jing was furious and meant to execute Xin Qiji. Xin Qiji said, "Give me three days—if I fail to take him, it will not be too soon for me to die." He judged that the monk would surely run to the Jin commander with every detail of the army's condition, gave hot pursuit, and seized him. Yiduan cried, "I know your true nature—you are the Blue Buffalo, with strength enough to kill a man; spare me, I beg you." Xin Qiji struck off his head and brought it back in report; Geng Jing thought all the more highly of him.
5
使
In the thirty-second year of Shaoxing (1162), Geng Jing sent Xin Qiji to present a memorial and return to the Song court; Emperor Gaozong received the troops at Jiankang, summoned him, praised his mission, and appointed him Gentleman for Palace Service and registrar to the Military Commissioner of Heavenly Peace, while also using the commissioner's seal to summon Geng Jing. But Zhang Anguo and Shao Jin had already murdered Geng Jing and gone over to the Jin; when Xin Qiji reached Haizhou he told the men, "I came to court for our commander's sake; I never expected things to turn out like this—how can I report back?" He then joined Controller Wang Shilong and loyalists such as Ma Quanfu in a dash straight into the Jin camp; Zhang Anguo was still drinking with a Jin officer when they seized him in the throng and hauled him away, and though Jin troops gave chase they could not catch them. He presented the prisoner at the traveling palace and had Anguo beheaded in public. He retained his former rank and was reassigned as assistant prefect of Jiangyin. Xin Qiji was twenty-three years old at the time.
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殿 簿 西 調西
In the fourth year of Qiandao (1168) he was made vice prefect of Jiankang Prefecture. In the sixth year Emperor Xiaozong received him in audience in the Yanhe Hall. Yu Yunwen was then directing the government and the emperor was eager to recover lost territory; Xin Qiji spoke on the strategic balance between north and south and on talent in the eras of the Three Kingdoms, the Jin, and the Han; his views were blunt and forceful, and he would not soften them to please. He wrote the Nine Discourses, three chapters of Responses to Questions, and the Ten Discourses of Beautiful Celery and submitted them to court, treating in full the logic of submission versus resistance, the ebb and flow of power, the strengths and limits of strategy, and the decisive points of terrain. Peace talks had only just been concluded, however, and his plans were not put into effect. He was moved to registrar in the Directorate of Agriculture and appointed prefect of Chuzhou. The prefecture had been scorched by war and its towns lay in ruins; Xin Qiji reduced levies and lightened taxes, summoned back refugees, drilled militia, promoted garrison farming, and built the Pillow-Rest Tower and the Flourishing-Heroes Hall. He was recruited as planning officer on the Jiangdong Pacification Commission. Garrison commander Ye Heng valued him highly; when Ye entered the chief council he urged that Xin Qiji was open-handed and possessed of grand design. Called to audience, he was promoted to director in the Ministry of Revenue and made judicial intendant of Jiangxi. For suppressing the major bandit Lai Wenzheng he received the additional title Academician of the Secret Archive. He was transferred to transport judge of Jingxi and appointed prefect of Jiangling while doubling as pacification commissioner of Hubei.
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西使 使 使
He was transferred to prefect of Longxing with concurrent duty as Jiangxi pacification commissioner; summoned as vice minister of justice, he went out as deputy transport commissioner of Hubei, then of Hunan, and soon held Tanzhou as prefect while also serving as Hunan pacification commissioner. Brigands broke out one after another across the lake country and the Xiang basin; Xin Qiji hunted them down and pacified them all. He then memorialized the throne: "The court is enlightened today, yet in recent years Li Jin, Lai Wenzheng, Chen Ziming, and Chen Dong have broken out in turn—each could rally hundreds or thousands at a cry, kill officials and commoners, and meet death unafraid, until imperial troops had to be sent to wipe them out. The root cause is that prefectures are driven to hurry revenue collection: clerks have records of preying on the people, yet the prefecture does not dare investigate; counties are driven to squeeze extra levies: clerks have records of preying on the people, yet the county does not dare investigate. In the countryside the commandery injures them through exaction, the county through assessments, clerks through squeezing, powerful families through swallowing up land, and bandits through robbery—if the people do not turn bandit, where else can they turn? The people are the foundation of the state, yet greedy officials force them into banditry; we exterminate them one year and scour them the next—as with a tree, whittled day by day, it must snap if the cutting never stops. I beg Your Majesty to think hard about what breeds bandits and to work out how to end banditry, instead of trusting only to armies sent to suppress them. Instruct prefectures and counties to make cherishing the people their aim; where officials break the law and grab illicit gain, let every agency do its proper work and not merely indict minor clerks to tick boxes, thereby giving themselves room to hide their own failures." The throne issued an edict praising and encouraging him.
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調 調使
He also noted that Hunan flanks the Two Guang and adjoins the tribal peoples of the gorges, where petty risings broke out from time to time—not only because the people were unruly, but because defenses had been left empty. He submitted another memorial: "Military administration is sick because there is no single chain of command and detachments are borrowed away piecemeal without cease. The troops prefer easy berths and cushioned billets, haunt government offices to scrape a living, and so training falls into neglect—deserters go unrecovered and men listed under false names go unchecked. In peacetime ruffians have nothing to fear; when crisis comes the ranks cannot march. When large forces must be sent a thousand li to hunt bandits, victory is uncertain, prestige suffers, and the cost is grave. I ask that, following Guangdong's Crushing Vanguard, Jingnan's Divine Striking Force, and Fujian's Left Wing, a new army be formed—the Hunan Flying Tiger—reporting only to the three bureaus and the Privy Council and taking orders solely from the pacification commissioner, so that the hill peoples know there is real force on the border and tremble at the name."
9
西西
The court authorized him to plan it; he surveyed the old camp grounds of Ma Yin, threw up stockades, recruited two thousand foot and five hundred horse, with servants quartered outside and war horses and iron armor fully supplied. He first spent fifty thousand strings of cash in Guangxi to buy five hundred horses; an edict directed the Guangxi Pacification Commission to buy thirty horses for him each year. Some at the Military Affairs Commission disliked him and tried repeatedly to block the project; Xin Qiji pushed harder still and in the end they could not stop him. The undertaking cost a vast sum, but Xin Qiji was adept at cutting through red tape and had every item in place on schedule. Critics accused him of squeezing the region for funds; the court issued an imperial golden plaque ordering him to stop at once. He took the plaque, locked it away, went out and scolded the overseers, and gave them one month to finish the Flying Tiger stockade—any breach would be punished under military law. When the deadline was met he laid out the full story and sent in a plan; the emperor relented. Rain had fallen for months that autumn, and the offices said roofing tiles would be hard to obtain and asked how many were needed. He answered, "Two hundred thousand." Xin Qiji said, "Do not worry." He told the ward officers that, apart from government buildings and temples, every household should contribute two tiles from its ditches; within two days the quota was met and his subordinates were astonished. When the force stood up it dominated the region and ranked first among the Yangzi armies.
10
殿西
He received the additional title Academician of the Right Culture Hall and was appointed prefect of Longxing with concurrent duty as Jiangxi pacification commissioner. Jiangyou was then in severe famine; an edict put him in charge of famine relief. On his arrival he posted placards along the main roads: "Whoever hoards grain will be exiled; whoever forces a buy will be beheaded." He next ordered every coin and silver vessel in the government stores released, called on officials, scholars, merchants, and townspeople each to name capable men, lent them funds and goods in measured amounts, and charged them to bring in grain without interest so that within a month supplies would reach the city for sale; grain boats then lined the river, prices fell on their own, and the people were relieved. Xie Yuanming of Xinyang asked for grain aid; his staff objected, but Xin Qiji said, "They are all the emperor's children alike." He immediately allotted three tenths of the grain fleet to Xin. The emperor commended him and raised him one rank; critics then brought about his dismissal, and after a long interval he was put in charge of the Chongyou Abbey.
11
殿使 殿
In the second year of Shaoxi (1191) he was recalled to serve as judicial intendant of Fujian. Called to audience, he was made vice minister of justice, given the additional title Academician of the Hall for Assembling Excellence, and appointed prefect of Fuzhou with concurrent duty as Fujian pacification commissioner. While serving as intendant he had also acted as commander and often said, "Fuzhou faces the sea and is a nest of pirates; the four upper prefectures breed stubborn, unruly people who riot easily—the commander drains himself dry and has nothing in reserve; what happens when trouble comes?" Now he set himself to steady administration; in less than a year he had amassed five hundred thousand strings of cash and labeled the fund the "Reserve-for-Peace Treasury." He argued that Fujian's land was tight and its population thick; in bad years they bought grain from Guangdong; now that harvests had run fair, when clansmen and soldiers drew rations from the granary he sold the grain back immediately, and when autumn prices fell he would use the reserve to buy twenty thousand shi so the province would not go hungry. He also planned to forge ten thousand suits of armor, recruit sturdy men to fill the rolls, and train them hard so that banditry would cease to be a worry. Before these plans could be enacted, remonstrance official Wang Lin accused him of spending money like sand and killing men like weeds, as though he meant any day to mount the throne in a "Hall of the King of Min." He thereupon asked for a sinecure and went home.
12
使 使
In the first year of Qingyuan (1195) he was stripped of office; in the fourth year he again took charge of the Chongyou Abbey. After a long interval he was recalled as prefect of Shaoxing with concurrent duty as Eastern Zhejiang pacification commissioner; in the fourth year Emperor Ningzong received him and he addressed the salt monopoly; he was made Gentleman of the Hall of Treasured Planning, placed in charge of the You-Shen Abbey, and given standing as a court attendant. He was soon appointed prefect of Zhenjiang and granted a gold belt. For a faulty recommendation he was demoted to Grandee of Palace Accord, put in charge of the Chongyou Abbey, and offered Shaoxing with the Eastern Zhejiang pacification commission, which he declined. He was promoted to Gentleman of the Hall of Treasured Literature and then to the Dragon Diagram Hall while holding Jiangling as prefect. Ordered to the capital to report, he was examined for vice minister of war and declined. He was promoted to chief secretary of the Privy Council but died before he could take up the post. The court granted him robes and a gold belt, allowed him to retire as Gentleman of the Dragon Diagram Hall, and specially promoted him four ranks posthumously.
13
使 使
Xin Qiji was bold and open-handed, valued integrity, spotted and advanced talented men, and most of his friends were celebrated figures across the empire. He once wrote a colophon on an edict from the Shaoxing era: "Had this edict come before Shaoxing, the great shame of our enemy need never have been borne; had it been enforced after Longxing, the unparalleled great achievement might have been finished. Now the edict survives side by side with the enemy—how bitter!" Men admired the force of his judgment. While commanding Changsha, a candidate complained that the examiner had wrongly advanced the seventeenth-ranked Spring and Autumn paper; Xin Qiji looked into it, found the charge true, took two papers from the secondary list and swapped them, and when the seal was broken the name was Zhao Ding. Xin Qiji flared up: "The state's founding pillar, the one loyal and steadfast minister—and now another Zhao Ding!" He hurled the paper to the floor. Reading the next Book of Rites paper he said, "From the argument this must be a heroic scholar—we cannot let this one slip." When the name was opened it was Zhao Fang. He once said, "Life depends on diligence; strenuous farming should come first. Northerners do not look to others for their livelihood, and so you find neither great wealth nor great poverty. The south piles up crafts that eat away at farming, encroachment flourishes, and rich and poor are no longer matched." That is why he named his studio Farming. As director of the Court of Justice, his colleague Wu Jiaoru died without coffin or shroud; Xin Qiji sighed, "A full minister yet so poor—this is a man of integrity!" He gave a generous funeral gift, spoke to the chief ministers, and an edict awarded silver and silk.
14
歿 祿
Xin Qiji once toured Mount Wuyi with Zhu Xi, wrote the Nine-Bend Oar Song, and Zhu Xi inscribed his two studios with "Restrain the self and return to propriety" and "Rise early and sleep late." When Zhu Xi died the ban on so-called false learning was at its height; not even students and old friends came to bury him. Xin Qiji wrote a lament: "What never perishes is a name that lasts ten thousand years. Who says he is gone? Stern and bright, he still lives!" Xin Qiji excelled at ci poetry—fierce and tragic in tone—and his Jiaxuan Collection circulated widely. In the sixth year of Shaoding (1233) he was posthumously made Grandee of Splendid Happiness. During the Xianchun era, palace revisionist Xie Fangde stayed at a monk's lodge by Xin Qiji's tomb; a hoarse voice shouted in the hall as though airing a grievance, from dusk until the third watch without stopping. Fangde lit a candle and wrote a memorial essay, sacrificed at dawn, and only when the piece was finished did the voice fall silent. In the first year of Deyou (1275) Fangde petitioned the court to add the posthumous rank Junior Preceptor and the temple name Loyal and Keen.
15
調簿 簿
He Yi, whose courtesy name was Tongshu, came from Chongren in Fuzhou. He passed the jinshi examination in the twenty-fourth year of Shaoxing (1154), served as registrar of Shicheng through two terms, and became magistrate of Pingxiang County. Chief councilor Zhou Bida and participant Liu Zheng meant to nominate him through the Hanlin Academy; Emperor Xiaozong asked whether anyone had jointly recommended him, and Zheng cited his record at Pingxiang, whereupon Yi was made registrar of the Directorate of Education. Promoted to assistant director, he spoke at court; the emperor was pleased and said, "Ruler and minister are one body—the bond is not mere ceremony; report whatever you observe through the Silver Terrace Office." He was then made investigating censor. Yi memorialized that he had once served alongside Chief Councilor Liu Zheng and could not in conscience take the post; an imperial note forbade pleading personal ties, and he accepted the seal.
16
西
He was transferred to right remonstrator. Emperor Guangzong was then neglecting visits to his parents; Yi submitted a remonstrance and received no answer. He arranged for the censorate to memorialize jointly that villains were driving father and son apart and the law should be enforced in full; the wording was severe, and again there was no reply. He asked to leave the capital and was made transport judge of Hunan. While acting as commander, Chen tribesmen raided Shaoyang; Yi recruited hill tribesmen to seize the ringleaders, and Pulai Shi brought his men to surrender. He was soon made judicial intendant of Western Zhe. Advanced to vice director of the Court of Imperial Sacrifices and summoned, he became director of the Secretariat with concurrent duty as revisionist of the Veritable Records and acting vice minister of rites and director of the Court of Imperial Sacrifices.
17
西西
Lingzhi fungus appeared in the Imperial Ancestral Temple; Han Tuozhou led the officials to view it; Yi said its white color might portend war; Tuozhou took offense. Because Liu Guangzu was close to Yi, critics charged that Yi had failed to impeach Liu Zheng while on the remonstrance track and had accepted Zhao Ruyu's patronage; he was impeached and removed, and only long afterward received a sinecure. He was recalled as prefect of Kuizhou with concurrent duty as pacification commissioner of the circuit. Yi said the people of Kuizhou had little land and scarce grain; working with the transport commission he bought rice for storage and established the Revolving Relief Granary. On the seventh month, day bingxu, a star with a white tail fell in the northwest with a thunderous roar; Yi said, "On a xu day at the you hour, fire and earth conjoin while an ominous star shoots from the southeast toward the northwest and turns into the Heavenly Dog—will Shu soon see war?" He asked for a sinecure and was made Gentleman of the Hall of Treasured Planning in charge of the Taiping Xingguo Palace. Four years later Wu Xi did rebel, just as he had foretold. He was recalled as prefect of Tanzhou and twice asked to retire and was granted sinecures.
18
In the first year of Jiading (1208) he was summoned as vice minister of justice. When the fifth month brought no rain, Yi submitted a sealed memorial: "Lately orders sometimes come from the inner palace while the chief ministers never hear of them, and remonstrators cannot fully speak their minds. Your Majesty pities the starving, tends the sick and buries the dead—how can distant borderlands receive real relief? Many schemes to prop up paper money are not as good as cutting back note issues; flooding the market with grain is not as good as easing tolls at the passes a little." The following year he served as acting minister of works. Reporting his age, he memorialized: "Lately when close officials ask to retire it is mostly empty form; inside and outside the court treat it as ritual only, and nothing remains to encourage integrity in public morals." He was made academician of the Hall of Treasured Insignia and prefect of Quanzhou; at his request he received a sinecure, was advanced to academician of that hall, and retired with one rank added. He died at eighty-one. Yi set a high standard for himself and was known as a poet; his Moon Lake Poetry Collection circulated widely.
19
As magistrate of Taixing he had a murder case ready for judgment; the killer said, "I prayed at a roadside shrine to kill one man; the blade leapt three times and I killed three—the god truly commanded me." He reported to the prefecture, tore down the shrine, and beheaded the killer as a public warning. In a neighboring county an ox was hired out within Taixing's border; the tenant was related by marriage to the owner and, at a funeral feast, stole the lease and fled. Years later the owner's son came to collect rent and was told the ox had been sold long ago. The son sued for years; without the contract he could not prove his case, and officials ignored it because the matter lay in another county. He appealed to Liu Zai, who said, "The ox has been gone ten years—how can we recover it overnight?" He called in two beggars, treated them well and explained the case, jailed them on another pretext, questioned them, and they confessed to stealing and selling the ox; he sent them to point out the spot. The tenant said, "My ox was hired out to such-and-such a household. The beggars protested harder until he produced the contract; they came back arguing; the man who had stolen the lease was stunned and returned ox and rent. A wealthy family lost a gold hairpin with only two maidservants at home; both were handed to the magistrate, and everyone thought them wronged. He had each hold a reed and said, "If you did not steal the pin, your reed will be unchanged tomorrow; "if you did steal it, it will be two inches longer than today." At dawn one reed was unchanged and the other was two inches shorter; he questioned the maid and she confessed. Two mothers-in-law sued their daughters-in-law for neglect; he put both pairs in one room; sometimes food reached the daughter-in-law but not the mother-in-law; watching quietly, he saw one daughter-in-law always shared her portion though the mother-in-law scolded her, while the other did the reverse. After several days he learned the truth.
20
使
After his father's death he left office; in the capital Han Tuozhou was plotting war; Liu Zai told the chief minister that Deng Youlong and Xue Shusi were rashly provoking hostilities and would deeply harm the state—and events proved him right. As planning officer on the Eastern Zhe Granary Commission he did his work well but soon withdrew, watching the times in silence and losing all taste for office. He soon asked to return home and took charge of the Southern Sacred Mountain Temple. Jiang-Huai pacification commissioner Huang Du invited him into his staff; Liu Zai declined: "When the ruler summoned I did not go—how could I go now?" In the fourth year of Jiading (1211) the court review summons came twice more and he still did not come. The chief minister also repeatedly hinted to administrators and attendants to write and urge him; Liu Zai flatly refused. Soon he entered his merit review register, making clear he would never serve again.
21
When Emperor Lizong first ascended the throne Liu Zai was made director of the altar fields; he declined repeatedly, was offered additional vice prefect of Jiankang and declined again, asked to retire, and was made gentleman of the Secretariat in charge of the Xiandu Abbey. He received orders promoting his rank and granting a sinecure and declined the Secretariat post; the court would not allow it. In the first year of Duanping (1234) he was advanced to gentleman of the Direct Hall of Treasured Planning with the same sinecure, and all withheld merit-review years were restored. Before long he was made vice director of the Court of Imperial Sacrifices; the prefect pressed him with court orders; he reluctantly set out, reached Wu Gate, memorialized, and went straight home. Men of reputation were then recalled almost without exception; those who could not be persuaded were Liu Zai and Cui Yuzhi alone. The emperor leaned forward to ask attending censor Wang Sui and also ordered him to announce the summons and comfort Liu Zai. He was made vice director of palace construction and again offered gentleman of the Direct Hall of Spreading Culture and prefect of Ningguo—all declined. He was advanced to gentleman of the Direct Hall of Manifest Planning in charge of the Jade Bureau Abbey; the emperor still hoped Liu Zai would come once. Summoned to report at court, he still would not take office. He soon died; townspeople closed their shops and ran to escort him, sleeves linked for fifty li, each mourning as for a kinsman.
22
Liu Zai was upright, forthright, bright, perceptive, benevolent, and forgiving; he showered benefits on his home district and his deeds were many. He founded a charity granary and voluntary labor service, three times gave gruel to the hungry—from winter through summer more than ten thousand people ate daily—and for fuel, grain, clothing, medicine, coffins, and shrouds, none who asked left empty-handed. If someone lacked land to farm, a roof to live under, or grown children still unmarried, he hurried to arrange it as though the duty were his own. Where bridges made crossing hard or roads were dangerous, even for great works he donated first and supervised the job. His means were always modest, yet whenever he saw a just cause he acted; when his strength was spent he borrowed on pledge and kept going without tiring. He set fair wheat-money quotas, restored county measures to standard, tore down eighty-four illicit shrines—whatever could be reported to officials for the people's good, he did.
23
Liu Zai lived in retirement thirty years; he had no hobby in life except reading every book he could. Even after exhausting the daylight he sat on in study; though he read widely in commentaries, what he understood for himself was what he valued. His Random Pond Collected Writings and Recorded Sayings circulated widely.
24
調簿 調 使
Liu Yue, whose courtesy name was Huibo, came from Jianyang. He and his younger brother Tao Zhong studied under Zhu Xi and Lü Zuqian. In the eighth year of Qiandao (1172) he passed the jinshi examination and was made registrar of Shanyin. Liu Yue straightened the household registers so clerks could not cheat. Transferred to recorder of Raozhou, Vice Prefect Huang Yi meant to frame Liu Yue with a charge but was himself convicted of bribery and left office. The director-general of mining, Master Geng, pitied exposed corpses and proposed Buddhist cremation; Liu Yue wrote, "If the dead had awareness, the harm would be cruel indeed." He asked that a high mound be chosen for a communal burial ground.
25
調 調便
As magistrate of Liancheng he abolished supplemental pay and routine transport fees, exempted tribute silver, transport principal, second-tax registration fees, salt coupons, and garrison rice money, greatly repaired the schools, and petitioned to implement the field-boundary system. He was transferred to magistrate of Min County; his administration was pure and spare; no suit lingered in court; he advanced public good and removed harm wherever he could. He was appointed vice prefect of Tanzhou but had not taken up the post when his father died. When the ban on so-called false learning arose, Liu Yue followed Zhu Xi to study on Mount Wuyi, content and at ease. He built the Cloud Studio mountain retreat as his plan to end his days in seclusion. He was made clerk of the Ganzhou Mining Office, then prefect of Deqing; he greatly repaired schools, memorialized five measures for the people's benefit, petitioned to abolish unnamed levies in two counties, and mustered martial militia. Reporting at court he said, "In the last northern campaign those in charge misread the situation and brought Your Majesty grief. Though we now keep the peace treaty, I beg Your Majesty to fear all the more, reflect, and mend—to open channels of loyal counsel, to uphold public justice and advance talent, and to tighten border defenses against the enemy."
26
使 西
He was made intendant of Guangdong Ever-Normal Granaries. He ordered local officials each year to replace half the stock with new grain, issue it in late spring, repay by winter, and keep half in reserve for emergencies. Arrears of ten thousand from saltern households and fifty thousand from the transport commission—Liu Yue covered them from public envoys' funds and surpluses in the two public treasuries. He memorialized on abuses in the deliberation granary, guest labor fees, petty officials' salaries, recommending acting prefects and magistrates, and clerk-merchants. Summoned to court, he began: "When public justice is clear, hearts unite of themselves, the court stands honored of itself, and even in danger the state can be safe; when public justice is abandoned, hearts divide of themselves, the court grows light of itself, and even in peace peril comes easily." The emperor praised and rewarded him. He was promoted to left director in the Ministry of Revenue and asked to trim redundant spending throughout the government to shore up paper currency. At court he said, "I wish that at the classics mat and in ministers' replies the emperor would press back and forth on right and wrong in principle and gain and loss in policy—then royal learning would deepen and governance would rise." He also asked to gather talent and restore military administration. Made judicial intendant of Western Zhe, he toured without shirking heat or cold and reversed many wrongful convictions. Some killers were hidden by powerful families and clerks dared not seize them; Liu Yue still took them in the end.
27
鹿 西
Promoted to vice director of the Directorate of Education, he told Chief Councilor Shi Miyuan to use Zhu Xi's commentaries on the Four Books for imperial lectures—to steady ruler and state and hearten scholars everywhere. He memorialized: "Since the Song rose, the deep meaning of the Six Classics and the teachings of Confucius and Mencius have been renewed after a thousand years—filial in serving father, loyal in serving ruler—and this is what men call the Learning of the Way. Since Qingyuan, powerful sycophants have ruled, hated criticism, called the Way false learning, barred its followers and banned its books; scholars lost their footing, profit eclipsed principle, desire ran wild, and shame daily faded. Looking back on the ban on the Learning of the Way, one cannot escape blame. To expect that once in office they will cultivate duty and uphold integrity is impossible. I beg to revoke the edict on false learning, silence heterodox talk, and rectify hearts—for the blessing of dynasty and state." He also asked to promulgate Zhu Xi's White Deer Grotto Regulations at the Imperial University and print his Collected Commentaries on the Four Books. He also said Western Zhe was the empire's root and asked an edict for prefects and commissioners to curb violence, soothe the good, stock grain against famine, and forbid exactions to ease the people.
28
使 使 使使
He served concurrently as compiler of the National History and revisionist of the Veritable Records. He received the Jin envoy at Xuyi. Returning, he said the Two Huai screened the south; after war and banditry they needed better governance, and amid resettling refugees plans for full granaries and full ranks were essential. Huai East, he said, was broad and fertile with marshes and springs, yet much land lay waste. Its people were sturdy and skilled in border war, yet few were settled. If the countryside were planned, refugees gathered, fields assigned by acre so none lay waste, ditches dug to hold water, and defenses made against enemy cavalry— if tools and seed were lent, settlements clustered for mutual guard, households grouped in tens and fives, and drill taught so they could lead one another— hamlets might form rings and villages squads, each with head and deputy. In peace they would farm; in alarm defend; with spare strength fight. The emperor praised and accepted the plan.
29
便 沿
He was made director of the Directorate of Education with concurrent duty as attending lecturer and revisionist. He discussed five abuses in the civil service examinations. He served as acting vice minister of war, then of justice, was enfeoffed Baron of Kaiyang in Jianyang County, and granted a sustenance fief. As acting vice minister of justice he also directed the Directorate of Education and tutored the heir apparent; he was advanced to joint compiler of the National History and joint revisionist of the Veritable Records. Court ministers then vied in silence; whoever spoke sharply was marked as odd. Liu Yue memorialized: "I wish an edict honoring loyal speech to lift morale and sternly warning against flattery to discipline officials. He asked to choose prison officials for prefectures and counties." When winter thunder frightened the court, Liu Yue memorialized: "Choose commissioners to investigate greedy officials, report every hardship the people still suffer, and reform what fails them—then hearts will ease and heaven's anger lift." He also asked to choose border generals.
30
使沿 沿使 使使 使
He served concurrently as vice minister of works. He memorialized: "Let border people group in tens and fives and drill in their hamlets; in crisis let them rescue one another, in peace farm as usual—military order hidden in the fields, a gain not for one season only." He asked to fortify border prefectures and stop New Year congratulation envoys. Examined for vice minister of justice with duties unchanged, he was granted court robes and a gold belt, declined, and was refused. Twice he asked to retire and was refused. He memorialized to end the Jin annual tribute and establish a command at Liyang to support the Two Huai. In summer drought he submitted a sealed memorial: "Speech is blocked yet you urge men to speak; hearts are pent yet you open them—having opened the gate of no taboo above, below men must speak fully on administrative faults and court right and wrong. Some may be called fame-seekers, yet if Your Majesty heeds them, bitter truth is medicine you may cast aside; sweet flattery is poison you may swallow unaware." Indignant, he stopped the Auspicious Celebration of the Sagely Birthday and declined the Jin envoy.
31
祿 稿稿
He was advanced to viscount. As acting minister of works he received robes, belt, saddle, and horse. He served concurrently as right vice tutor of the heir apparent while remaining left tutor. Whenever lectures touched classical warnings on pleasure and desire, he pressed them earnestly again and again. Lecturing on the Odes, he made Tutor Dai Xi stick out his tongue in astonishment. He died; was posthumously made Grandee of Splendid Happiness, offices granted his heirs, and given the posthumous title Literary and Simple. His works include Memorials, Historical Drafts, Classics Mat Precedents, Eastern Palace Poetry Exegesis, Rites Exegesis, Lecture Hall Precedents, and Cloud Studio Supplement.
32
Chai Zhongxing
33
Chai Zhongxing, whose courtesy name was Yuzhi, came from Yugan. In the first year of Shaoxi (1190) he passed the jinshi examination and was appointed military judge of Fuzhou. When Han Tuozhou banned the Learning of the Way, the transport commission ordered candidates to declare they were not false scholars; Chai wrote boldly, "I have read Cheng Yi since youth to pass examinations; if that is false learning, I want no part in the exam."
34
調西使 簿
Transferred to instructor at Jiangzhou school, he left office when his mother died; Guangxi transport recruited him as planner; the commander meant to recommend him and sent a guest to sound him out; Chai said sternly, "As commander you call men benefactor-lord and benefactor-minister—I am ashamed. Do not stain me!" Acting for Zhaozhou, he remitted labor money, cut grain quotas, and fed the hungry and weak. The transport commission sent him on tour from Guilin through its counties to Yong, asked after hardships, acted first and reported later, and gave salt profits to help distant peoples. In early Jiading he was clerk in the Ministry of Personnel archive, then director of the Imperial University, then erudite. At court he first argued that royal authority was slipping and national strength weakening; next that officials lacked integrity and spine and the court should nurture bold, upright spirit; last that powerful ministers and gift-giving still ruled and the court should enforce the old law against corrupt officials. He said the university sets the tone; when candidates relied on influence in the youth examination, Chai spoke firmly to the director and upheld the law without favor. He was made registrar of the Court of Imperial Sacrifices and transferred to assistant director of the Armaments Directorate.
35
As prefect of Guangzhou he tightened mutual-security groups, drilled troops thoroughly, expanded garrison farms, moats, camps, arms, and grain until all was ready—his record ranked first on the Huai right. He also submitted border plans to court, saying in essence, "Border troops should move like a serpent, head and tail answering each other. When bandits unite in force, neighboring circuits should aid; when they raid lightly, neighboring prefectures should aid. With ample relief, even in peril the line will hold." He also said stalwart men of Huai and Xiang who spent wealth in past wars had been rewarded stingily; they should be won back quickly to fight to the death.
36
西使 西 宿
He was made transport commissioner of the Western Capital with concurrent duty as judicial intendant. Chai said Xiangyang had always been a place armies must fight for and should be defended with special care. Border commanders then issued tangled orders and wrung profit from the people day and night; Chai admonished them in vain. A drought had begun; he remitted liquor tax, dismissed tax officers, branded squeezing clerks, and timely rain followed. Officials took excessive profit on salt notes; levies rose while intake fell and notes piled up unsold. Chai posted notices on the main roads, adding not a single cash; merchants flocked in. He was made gentleman of the Secretariat, prefect of Xiangyang with command of Jingxi, still overseeing transport. The Jiangling military commission moved to Xiangzhou; military discipline had long slackened. Chai reported to court, audited the rolls—quota twenty-two thousand, barely half present—and urgently filled empty names. From then on the court returned command authority to the commander. He impeached Li Gong's crimes to punish greedy prefects; when Hu Zai's merit needed honoring old generals, he reported to both court and frontier command.
37
He was made transport judge of Jiangdong and soon judicial intendant of Hunan. Powerful families were used to murder; some harbored fugitives and terrorized the rivers—he bound them all by law. The magistrate of Huating was greedy and cruel; a law relative recommended him through connections; Chai laughed, "They mean to stop my impeachment." In the end he exposed the man's crimes. He entered court as director in the Ministry of Personnel. He sought to awaken the ruler's resolve and spoke of three abuses among officials: craving advancement, craving conformity, and craving deceit. Selection law was badly broken and clerks preyed on it; Chai held firm and would not bend to power, and appointments became fair.
38
He was elevated to vice director of the Court of the Imperial Clan. He memorialized: "At the start of your reign you rooted government in firm virtue; in renewal you used it to purge powerful traitors; now you lean back in repose and rest in non-action. Firm virtue is the ruler's great power; it cannot long be let go and not reclaimed—the overturned cart ahead should be your mirror." He also said the court seemed tolerant outwardly while hiding tracks inwardly—appearances were fine yet could not truly satisfy the realm. In the earlier renewal, vital energy had been recovered. Lately, seeking quiet, the court has tired of speech; ministers either wait, conform, or dodge, and blunt remonstrance in open court is rare—this is the duty of chief ministers."
39
He served concurrently as compiler of the National History and revisionist of the Veritable Records. In early spring came heavy rain, thunder, and hail; border beacons reported emergencies, even lost territory and lost armies; the Huai country shook. Chai urgently memorialized on inner and outer failures and ten court worries, saying in essence, "Today the emperor entrusts all to one minister, that minister to a few confidants, and the whole court watches in silence. Even border requests go unanswered for long; if disaster comes, who bears blame?"
40
調殿 使 滿
He was made director of the Secretariat and lecturer at the Chongzheng Hall. He spoke forcefully: "Those who called the Learning of the Way false wanted to exile it, silence speech, and make loyal men seal their lips—can the realm's spirit be crushed again?" He also said, "To bind hearts, nothing beats removing greedy officials; to remove greedy officials, nothing beats clarifying the court. When great ministers uphold the law, lesser officials grow honest; when those above lead by example, what could petty clerks rely on to misbehave?" He also spoke on domestic rule and foreign threat and on gentlemen versus petty men: "Appointments to the council, palace, remonstrance, and drafting offices and to the Three Bureaus and capital magistracies are the court's main pillars; their holders should come from the emperor's own choice so power does not slip downward. Now some win posts by private audiences, some by begging an audience, some fixed months in advance, some unknown to the whole court. Flatterers advance and vie like subservient wives—then who dares speak of the realm's safety? They silence themselves and silence everyone else. Chief ministers are misled by flatterers; border officers who flee are called slandered, cowards praised as brave; gold and silk pile before them, right and wrong tangle—they deceive the ancestral temple and the throne. I beg an edict commanding great ministers to end private aims and uphold public justice."
41
殿
He was advanced to Academician of the Secret Archive and appointed prefect of Ganzhou. Once banditry was mastered, the prefecture grew calm and orderly. He asked for a sinecure and received it, then lost office after criticism. When Emperor Lizong ascended the throne he was made Academician of the Right Culture Hall in charge of the Nanjing Hongqing Palace and granted a gold belt. He died. His works include Appended Commentary on the Changes, Appended Commentary on the Documents, Exposition of the Odes, and Explication of the Analects for Young Learners.
42
Li Mengchuan
43
殿
Li Mengchuan, whose courtesy name was Wenshou, was the son of Academician of the Hall of Assisting Governance Li Guang. When Li Guang was banished to the southern sea, Mengchuan was only six; he stayed with his mother in the village and devoted himself to study. He Yi and Xu Du both marveled at him, and Zeng Ji's wife betrothed her grandson to him. Long Dayuan was demoted to Eastern Zhe chief steward; knowing Mengchuan was a famous minister's son, he always sought talk when they met; Mengchuan coldly refused. He served as planner on the Jiangdong Judicial Commission, then on the Eastern Zhe Ever-Normal Commission.
44
調 退 使
When his mother died he left office; offered assistant magistrate of Jiangshan, he declined; was put in charge of the Southern Sacred Mountain Temple and the capital valuation bureau but never reported; was reassigned military administrator of Chuzhou and went alone in a single cart. After office hours he shut his door and read the Book of Changes. The prefect and circuit commissioners dared not treat him as a junior clerk. Xu Ji's tomb in the district had long lain ruined; he restored it. He restored Chen Gong Pond, which brought irrigation benefits. As magistrate of Xiangshan the prefect rated him the best county; many at court recommended him; he supervised the Court of Honors and with colleagues submitted a sealed memorial to visit the Northern Palace and wrote the chief minister.
45
簿 使使 簿
He was made registrar of the Directorate of Palace Construction. When Chief Councilor Zhao Ruyu was directing the state a great famine struck; he sent Mengchuan to inspect grain stores of the three great armies on the Yangzi, Chi, and E; en route he was made assistant director of the Imperial Treasury. After he reported, Zhao Ruyu left office and factional strife erupted; yet Mengchuan's mission drew no blame; at audience he said, "On this embassy I traveled four thousand li and everywhere saw people without food or clothing. The state's safety rests on the people; the root is hollow and the danger plain—preserving the realm should weigh on the emperor's mind." Han Tuozhou was then driving out Liu Zheng and Zhao Ruyu; treasury assistant Wu Shan, related to Tuozhou by marriage, said the censorate would attack Zhu Xi; Mengchuan flared up: "Then scholars will fight—even facing cauldron and axe they will not flinch."
46
退
He served concurrently as director in the Ministry of Personnel. Again at audience he said, "The state nurtures talent as heaven and earth nurture plants—moisture must seep in until they are formed before they can bear the great hall. Officials now crave quick promotion; achievement is thin yet minds already race toward high office—without correction the harm will be grave." He also said military exams and troop trials test strength alone—hardly a sure win in battle. Tang recruitment graded men from foot archery and crossbow to mounted archery by hits—that method should be adopted. Han Tuozhou, an old acquaintance, once conveyed his wishes; Mengchuan declined: "I am sixty; my mind to leave is set." Tuozhou withdrew ashamed. He asked to leave the capital and became prefect of Jiangzhou; lawsuits died down. Tuozhou was displeased. He asked to return home and again held Chuzhou as prefect.
47
西 使
He was made judicial intendant of Guangxi, then intendant of Jiangdong Ever-Normal Granaries, then transferred to Fujian. Summoned to report, he said men should be chosen for integrity before talent and loyal remonstrance should be recruited to straighten public debate. An old friend in government sent a warm note; Mengchuan guessed his intent and declined: "I have long stayed away from court; one glimpse of the throne before I go is fortune enough." When the audience ended he left the capital at once. Reaching Fujian in great famine, he opened granaries and urged sharing; no corpses lined the roads. After Tuozhou was executed he was moved on site to judicial intendant, then to Jiangdong, and declined again. Chief Councilor Shi Miyuan was a kinsman; men said his time had come; he returned the envoy's credentials, put on plain dress, and went home. Twice granted sinecures; summoned as director in the Ministry of Revenue and again declined.
48
祿 稿
Made judicial intendant of Eastern Zhe; within months he repeated his request; the memorial came again; given Direct Secretariat; offered Jiangdong—he did not go; put in charge of the Mingdao Abbey. Advanced to Gentleman of the Direct Hall of Treasured Planning, he retired and died at eighty-four. He often warned his sons and grandsons: "To settle your person, nothing beats refusing to compete; to cultivate yourself, nothing beats guarding your integrity. Uphold the Way and blessing follows; chase salary and disgrace follows." His Panxi Collection, Grand Rhetoric Drafts, Zuoshi Exposition, Reading History, Miscellanies, Recording Good, and Recording Strange circulated widely.
49
The appraisal says: Ancient gentlemen differed in whether they served or withdrew, yet alike aimed at what was right. Xin Qiji knew the greater duty and returned to Song. He Yi was a solid, true gentleman who earnestly remonstrated when Guangzong neglected Chonghua Palace. Chai Zhongxing would not fuss over the Linchuan examination yet never declared Cheng Yi's learning false. Liu Yue promoted Zhu Xi's Four Books for imperial lectures—his merit in guarding the Way was immense. What Li Mengchuan stood for did not shame his father. As for Liu Zai, drifting far off, summoned again and again yet never coming—is this not the wild goose flying in the deep dark?
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