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Volume 425 Biographies 184: Liu Yinglong, Pan Fang, Hong Qin, Zhao Jingwei, Feng Qufei, Xu Lin, Xu Zongren, Wei Zhaode, Chen Kai, Yang Wenzhong, Xie Fangde

Chapter 425 of 宋史 · History of Song
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Chapter 425
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1
Liu Yinglong, Pan Fang, Hong Qin, Zhao Jingwei, Feng Qufei, Xu Lin, Xu Zongren, Wei Zhaode, Chen Kai, Yang Wenzhong, and Xie Fangde
2
簿 西西
Liu Yinglong, styled Hanchen, came from Gao'an in Ruizhou. He received his jinshi degree in 1238. He was made registrar of Lingling and judicial assistant in Raozhou. A man named Mao Long made a career of plunder and murder. When locals were robbed, they would shout at the thief from a distance, "Are you Mao Long?" The thief would answer, "Yes — I am Mao Long." Later the matter went to court, Mao Long was arrested and jailed. Yinglong said, "If the bandit really were Mao Long, would he admit to it?" He argued his point to the prefectural authorities, but they would not listen and handed the case to another judge. Long was induced to confess falsely and was put to death. Not long after, the real bandit was caught, and Yinglong won renown for this. He was reassigned as magistrate of Chongren County. When Huai West fell, several prefectures in Jiangxi were laid waste. The county's deputies fled at the first alarm, but Yinglong held his post and refused to abandon it.
3
退 稿使
Earlier, Emperor Lizong had long been without an heir and had named the son of his younger brother, Prince Fu Yunrui, as crown prince. Chief Councillor Wu Qian had voiced objections, and the Emperor was already displeased with him. When the Yuan army crossed the Yangzi, the court and the people were thrown into turmoil. Chief Councillor Ding Daquan was dismissed and Wu Qian was recalled to office. The Emperor asked what plan Wu Qian proposed. Wu Qian answered, "Your Majesty should relocate the court." The Emperor then asked what he himself intended to do. Wu Qian said, "I shall die defending this place." The Emperor wept and said, "Do you mean to play Zhang Bangchang to me?" Wu Qian dared say no more. Before long the northern armies withdrew. The Emperor told his ministers, "Wu Qian nearly led me astray." Wu Qian was thereupon removed from the chancellorship. The Emperor's anger at Wu Qian did not abate. After Yinglong took up his court appointment, the Emperor came out at night with an ivory tally and handed him the draft of a memorial, instructing him to impeach Wu Qian. Yinglong said, "Wu Qian has long enjoyed a reputation for talent; he merely chose the wrong course in debate and showed little resolve when crisis came." Since the founding of the dynasty, guilty ministers had never been put to death lightly. I beg that for now he be treated with leniency, so that his person and standing may be preserved. The Emperor flew into a rage. He then brought charges against Ding Daquan and asked that he be banished still farther. In his memorial he wrote, "Domestically, nothing is more urgent than easing the people's suffering to shore up the foundations of the state; abroad, nothing is more urgent than building up military strength to restore national prestige." He also set forth four policy measures: issue grain widely from the public granaries to relieve famine; open commerce to supplement the people's food supply; urge wealthy households to share grain for official purchases; enforce strict household grading to verify population registers; audit relief distributions to rescue the destitute; and crack down firmly on banditry to remove a scourge upon the people. Jia Sidao had long borne a grudge against Wu Qian. At the time rice in the capital was costly, and Yinglong composed a "Song Urging the Sale of Grain." A eunuch brought it to the Emperor's attention. When the Emperor learned that Yinglong had written it, he asked Sidao why rice prices were so high and said the matter must be addressed immediately. Sidao traced the source and grew angry at Yinglong as well. He was promoted to Vice Minister of the Court of the Imperial Granaries, but soon, on a memorial from Sun Fufeng, Right Remonstrating Censor, he left the capital.
4
西使 殿 使
In 1262, when Hunan was stricken by famine, he was recalled as Intendant of the Ever-Normal Granaries. For his work in famine relief he was made Direct Accessory at the Baozhang Pavilion and Transport Assessor for the Eastern Circuit of Guangnan. He was transferred to Director of the Palace Library, with concurrent duties as Compiler of the National History and Reviser of the Veritable Records. As prefect of Longxing and concurrent Vice Transport Commissioner of Jiangxi, he memorialized to exempt two hundred thousand piculs of compulsory grain purchases. He was promoted to Acting Vice Minister of Revenue and Court Lecturer. At that time Sidao held the reins of government. Officials who spoke even moderately frankly in audience were dismissed one after another. Yinglong said, "I see that in the affairs of today there is a great deal that ought to be said." Lately those who kept their heads down have treated speaking on policy as forbidden, while those whose remonstrances were even slightly pointed have been dismissed in quick succession. Is it because the Two Departments' rebuttals have been too severe and their suspicions too heavy? Or is it that when court ministers spoke against the Emperor's wishes in audience, they were swiftly made to fear for their positions? In an age when the court was supposed to be enlightened, those who spoke already nursed suspicion and fear. I fear that upright ministers will lose heart and blunt-spoken ministers will bite their tongues — surely this is not what a flourishing age should look like. He thereby offended those in power, and from the attendant ministers and the Two Departments on down, all gnashed their teeth at him. Before long he was appointed Compiler at the Jiying Hall and prefect of Jianning, but he urgently declined. Lu Yue, Drafting Attendant of the Central Secretariat, reading the court's wishes, returned the sealed appointment draft. After a long interval he was recalled as Transport Commissioner of Jiangdong, but again he declined.
5
使 西使
When pirates rose in the Southern Sea the court was alarmed and appointed him Awaiting Draft at the Xianmo Pavilion, prefect of Guangzhou, and Pacification Commissioner for Guangdong Yarn and Tax. When the pirates heard that Yinglong had arrived, they fled. Yinglong pursued and drove them off, and the Southern Sea was brought to order. By special edict he was repeatedly summoned and appointed Vice Minister of Revenue, still concurrently Court Reader. Seven times he memorialized to decline. In 1275 he was made Minister of War, Academician of the Baozhang Pavilion, and prefect of Ganzhou, with concurrent duties as Military Controller of Jiangxi and Military Commissioner of the Qinghai Army. He strenuously declined and withdrew to seclusion on Mount Jiufeng.
6
His son Yuangao also received the jinshi degree and served as magistrate of Houguan County. When he died, Hong Tiansi sighed and said, "The court has lost a censor."
7
Pan Fang, styled Tingjian, came from Min in Fuzhou. In 1235 he passed the policy examination for jinshi. In his audience Fang said, "Your Majesty inherits repose from Heaven above and returns virtue to the common people — yet how is this different from a son who owes his parents a lifetime of labor and care, only to treat overbearing servants and fierce maidservants as the source of private favor?" If you wish your parents to remain free of anger, that cannot be achieved. He also said, "Your Majesty's love for a brother — honored in life and mourned in death — yet he may not even receive the regard accorded ordinary subjects." This is like a household in which kin cannot live in harmony — so that servants look on with hostility and neighbors take it as license for contempt. Your Majesty should show greater favor to the prince of the Eastern Sea and grant him lands in Huainan, so as to restore harmony among men. Several hundred candidates answered in audience that day, but Tingjian's words were the most forthright.
8
殿 調西
At that time Palace Attendant Censor Jiang Xian impeached Fang Dacong, Liu Kezhuang, and Wang Mai for having earlier advocated heterodox views, and also falsely charged that Pan's surname matched that of a rebel bandit and that his policy language was disloyal, requesting that all be punished under Han law. Pan was transferred to serve as investigating officer of the Zhennan Army Military Commission and of Quzhou, and later served in the Zhexi Intendancy of the Ever-Normal Granaries. He was promoted to Director of the Imperial College, and within ten days was sent out as vice prefect of Tanzhou. When a solar eclipse occurred, by imperial order he submitted a sealed memorial saying, "In the first year of the Xining reign, when an eclipse occurred, an edict ordered prefectures and counties to bury exposed bones, and this was established as a permanent regulation." Yet the former king lies buried under only a shallow handful of earth — how many exposed corpses does this represent as well. I ask that he be reburied according to the rites due a king. He also wrote to Chief Councillor You Si to make the same point. You Si was inwardly pleased with his argument and was about to bring Pan into service, but Pan died.
9
調 使
Hong Qin was the great-grandson of Hong Shi, Right Vice Director of the Department of State Affairs. Through his grandfather Ze he entered office; after only one transfer he received the jinshi degree. From judicial assistant of Nanping he was transferred to professor in Qinzhou. The circuit envoy admired his talent and recommended him repeatedly. An edict ordered that he be summoned for examination. He observed mourning for his parents. He entered the Secretariat as archivist and was promoted to Erudite of the Imperial College. In rotation audience he expounded the principle of the carpenter's square — the standard of measured conduct. He was promoted to Erudite of the Directorate of Education, sent out as vice prefect of Nanjian, recalled as Erudite of the Court of Imperial Sacrifices, and eventually rose to Vice Director of the Directorate of Palace Buildings. At the time the literary officials failed to satisfy the Emperor's wishes. He sighed and wished to find men of talent throughout the realm. Chief Councillor Cheng Yuanfeng said that in present reputation and standing none surpassed Hong Qin. He was advanced to concurrent service in the Hanlin Academy and Acting Direct Accessory of the Secretariat.
10
退
He was transferred to Vice Minister of Rites. The Emperor was keen to employ him, but because of criticism he left office, retired to Yongjia, and lived contentedly. At the beginning of the Xianchun reign he was recalled as prefect of Ningguo. He died. He left a collected literary works.
11
祿調
Zhao Jingwei, styled Defu, came from Yuqian in Lin'an Prefecture. As a youth he studied diligently. At twenty he obtained the works of Zhou Dunyi and the Cheng brothers and read them with devotion, regretting that he had never been able to study under Zhu Xi. Ye Weidao, a disciple of Zhu Xi, told him, "Du Zheng is the foremost man in our fellowship." He thereupon went to see Du Zheng, who at the outset taught him that recovering the lost mind was fundamental. From then on he moved between Ye Weidao and Du Zheng, and his inquiry grew ever more refined. He entered the Imperial College and received his jinshi degree in 1241. He was appointed professor at Jiangyin, and his students observed his standards of conduct. When his mother died he observed mourning. Because his salary had never been enough to support her properly, when mourning ended he did not accept a new appointment. He wrote "Reading the Changes Hermitage on Xuansao Mountain." Wu Shiqing, Judicial Intendant of Jiangdong, invited him to serve as administrative aide, but he declined. He was summoned as Reviewer of the History Institute and declined, but the court would not accept his refusal. He asked to be exchanged for a professor awaiting assignment; this too was refused. He asked for a mountain shrine post; again the court refused. He asked to retire; no answer came. An edict specially converted him to regular rank and appointed him superintendent of the Chongdao Abbey. Three times he declined; each time the court refused. In 1260 he was specially appointed Secretary; twice he declined; each time the court refused. He was transferred to Compiler and declined; again the court refused. On grounds of illness he asked for a shrine post and was assigned superintendent of the Youshen Abbey, with concurrent duties as collator of the History Institute. When the history was completed, twice he asked for an outside shrine post. He was advanced to Direct Accessory of the Secret Vault and granted an outside palace abbey, but declined the title; the court would not accept. He was assigned superintendent of the Chongxi Abbey.
12
使 使
Wang Huafu, prefect of Taizhou, built the Shangcai Academy and invited Jingwei to serve as hall director, but he declined on grounds of illness. He was assigned to his former post as prefect of Taizhou. Twice he declined; the court refused, and the urgent orders grew ever more insistent. When he reached the prefecture, he made transforming the people and reforming local customs his first priority. He took Chen Shugu's "Admonitory Essay on Customs," had copies distributed to every district, and wrote his own commentary, urging the people to admonish one another, chant the text, and put it into practice, so that nothing would be neglected. He imposed restrictions on five ways in which officials harassed the people. He took the "Commoners' Chapter" of the Classic of Filial Piety and composed a four-character chant praising its meaning, which the people sang morning and evening until some were moved to tears. He recommended the reclusive scholars Che Ruoshui and Lin Zhengxin to the court. He honored filial conduct and wrote "An Admonition on Filial Piety" to encourage local custom. He lightened heavy punishments, punished clamorous denunciation, and cracked down on local bullies. He built sixty-six community granaries in Huangyan County. He dredged ninety li of waterways and built thirty li of embankment roads. He cut wasteful spending and paid autumn grain tax on behalf of poorer households. He memorialized to remit ferry tolls at ward river crossings in five districts.
13
使 殿 殿 使 使 使
Within that year he twice asked to return to private life. He was promoted to Director of the Bureau of Personnel Evaluation. Twice he declined; the court refused. He was concurrently appointed professor of the Yijinghui Princely Establishment. He declined; the court refused. That winter he four times declined new appointments and also asked for a shrine post; each time the court refused. He then asked to gather herbs and write books between Mount Chicheng and Mount Tongbai, hoping thereby to benefit later students and make his sick, disabled body of some use to the age. The court refused. By the Emperor's own hand he was concurrently made Lecturer at the Chongzheng Hall. Three times he declined; the court refused. He then came to court, lectured at the Jixi Hall on the Changes, and explained that "the sage's embodiment of the Origin lies in discerning subtle signs at their inception; when a ruler grasps this, the realm will know order without disorder and human affairs will know fortune without misfortune." He also said, "Vigilance, discipline, reverence, and fear are what Heaven's mind preserves." The sage first places himself in worry and therefore remains free of worry; first places himself in danger and therefore remains free of danger. But if one first settles into ease and pleasure, worry and danger will soon overtake one. He also spoke on circuit intendants and prefectural magistrates, saying, "The difficulty of knowing men has been so since antiquity." Talented men are scarce for appointment — never has the shortage been worse than today. Some waver and yield to power; some flatter private interests and follow personal feelings; some distort right and wrong and call the crooked straight; some falsify praise and blame and call the corrupt honest. Thus recommendations and impeachments are improper and fail to win the hearts of the realm. Rather than impeach after guilt has already occurred, yet fail to grasp the full truth of the matter, would it not be better to select with care before men are employed, so that each may fulfill his proper office?
14
When a comet appeared in the Willow mansion, Jingwei submitted a sealed memorial by imperial order, saying:
15
Today, in seeking how to interpret Heaven's will, nothing goes beyond pleasing the people's hearts. The people's hearts are Heaven's heart. If private hoards are locked away and the shared desires of the realm are monopolized, the people will not be pleased. If private favorites are protected and the public consensus of the realm is violated, the people will not be pleased. If the people in the lanes cannot get enough coarse grain to eat, yet private banquets continue as before, the people will not be pleased. If the people's substance is drained daily while official demands fly like sparks ever more urgently, the people will not be pleased. If the court is not fair in its own conduct yet wishes to cut off all private interest in the realm, the people will not be pleased. If the source is not clarified yet one wishes to stop greed throughout the realm, the people will not be pleased. When these conditions exist, they suffice to summon resentment and bring on calamity.
16
使
I ask that Your Majesty donate from the inner treasury to cut off the slander of hoarded profit; release palace women to restrain extravagant spending. Eunuchs who manipulate power, long hated throughout the realm — remove them and cut them off; favor-granted marquises who harm the people and have aroused public anger — dismiss them and cast them off. Select loyal and blunt men who dare to speak and place them in the Censorate and Remonstrance Bureau, to open blocked channels of communication; choose benevolent, loyal, and trustworthy men to serve as prefects and magistrates, to preserve what remains of the realm's vital energy. One must also examine all profit sources and special accounts in the hundred offices since the Qianchun and Chunyou reigns, restore them to their former jurisdiction, and relieve the urgency of routine expenditures; the abuse of uneven compulsory purchase under the public-field system — let the people state their grievances and adapt measures as appropriate, to secure the livelihood of farming communities. Then the people's hearts will be pleased and Heaven's mind will be appeased. It is human nature for fear to arise when calamities first appear, yet it must secretly fade after flattery and sycophancy arrive in succession. If by any chance Your Majesty listens too readily to comforting words from those at your side, twists other explanations to excuse yourself, nitpicks minor matters to fulfill responsibility, and the original heart of fear relaxes, then below you will go against the people's hearts, above you will violate Heaven's will, and whether the state stands safe or in peril may be unknown.
17
He also said, "Reducing imperial fare is not as substantial as reducing the inner treasury and refusing tribute offerings." Avoiding the regular court audience is not as substantial as blocking favor-seekers' gates and broadening loyal remonstrance. Granting a great amnesty does extend benevolent grace, yet it is still not as substantial as selecting the law-abiding and good and dismissing the greedy and violent. For Heaven's mind has just turned but is not yet at ease; the people's hearts are briefly pleased yet soon doubtful. This is precisely the juncture when yin and yang shift in dominance, when favor and mandate rise or fall. He was concurrently Compiler of the National History Institute and Reviser of the Veritable Records Institute. He declined; the court refused. In rotation audience he said, "I ask that Your Majesty clearly distinguish righteousness from profit, vigorously break attachment and stinginess, take Heaven as your measure and cut off inner and outer divisions, use the Way to restrain desire and dismiss the burdens of the senses." Do not let the lowly of the inner quarters interfere with public discussion; do not let the private interests of imperial affines disorder the constants of state. He asked to return to private life; the court refused. He was appointed Vice Minister of the Court of the Imperial Treasury, with his concurrent offices unchanged. Twice he declined; the court refused. Again he memorialized asking to retire; the court refused.
18
He also said, "Thunder issued out of season. I venture to trace today's affairs and have my doubts." Inner drafts descend in layers yet titles and regalia are cheapened; the inner palace is not kept strict yet sovereign majesty is profaned; wanton favor once withdrawn is granted again; the edict restraining greed is just issued yet soon relaxed. Palace regulations on groups of five and ten exist to guard against strangeness and perversity, yet sometimes indulgence is shown toward lowly shrines of begging pity. The prohibition on Buddhist and Daoist clergy entering and leaving exists to keep the imperial residence strict, yet sometimes one is misled by minor techniques of prayer and exorcism. To the point that impeachment documents are not yet dry, yet an edict wiping them clean has already been issued; rebuttal memorials have barely been submitted, yet a swift shortcut for approval has already been opened. If commands are issued without consistency, one indulges openly without reining in. If the sovereign's intent is not firm, inwardly one closes off without true resolve. Your Majesty — can you not reflect on what brings calamity and urgently seek how to correct it? I ask that Your Majesty clarify the heavenly sovereign within, to rectify the source from which governance proceeds; be strict in your commands and edicts, to make firm the foundation of discipline and statutes. Do not be pulled by private favor and disturb public law; do not shift with nearby words and disorder old regulations; remove slander and keep distant from sensual allure; make goods low and virtue high — then the people's hearts will be pleased and Heaven's will obtained, and you may open an age of great peace and presage restoration.
19
殿 使
He was advanced to Acting Vice Minister of Rites, concurrently Compiler of the Imperial Genealogy. Twice he declined; the court refused. He was promoted to concurrent Court Reader. He declined; the court refused. He presented the "Four Admonitions on Sagely Learning": first, cherish daily effort to achieve diligence; second, refine embodied understanding to deepen one's knowledge; third, screen off indulgences to concentrate on one's work; fourth, be careful in conduct to verify one's application. Five times he asked to return to private life. The Emperor urged him to stay, but his requests grew ever more forceful. He was specially appointed Compiler at the Jiying Hall and prefect of Jianning. He declined; the court refused, and he returned home. He was summoned as Drafting Attendant of the Central Secretariat. Three times he declined; the court refused, and his requests grew ever more forceful. He was advanced to Awaiting Draft at the Xianwen Pavilion and, according to his request, granted a shrine post. He declined the title; the court refused, and he was assigned to superintend the Yulong Wanshou Palace. When ill, he declined physicians and refused medicine, saying, "Let me clear my mind to follow Heaven's mandate; do not further trouble my heart." He joined his hands, bowed three times, and died. An edict specially granted four ranks of posthumous office up to Grandee of Palace Attendance, with the posthumous title Wen'an. Jingwei was by nature filial and friendly, with an elegant aspiration toward tranquil simplicity. After his parents died he had no wish to advance in office; therefore his days at court were brief.
20
西
Feng Qufei, styled Keqian, came from Duchang in Nankang. His father Yi, styled Yizhi, lived at home teaching disciples. His commentaries on the Changes, Documents, Odes, Analects, Mencius, Diagram of the Supreme Polarity, Collected Explanations of the Western Inscription, chapter-and-sentence commentary on the Classic of Filial Piety, Elementary Learning on Mourning Rites, Biographies of Confucius's Disciples, Reading the Records of the Grand Historian, together with poetry, prose, records, and annals, totaled more than two hundred juan.
21
西
Xu Lin, styled Jingshuo, came from Xi'an in Quzhou. At thirteen he aspired to the Way of the sages, burned his earlier compositions, and delved into the profundities of the Six Classics, grasping the essentials of the heart-transmission of former Confucians. In 1244 he ranked first in the Ministry of Rites examination. When the examination superintendent entered audience, Emperor Lizong said, "The first-place candidate is a worthy man." He praised him again and again. When he passed the examination he was appointed professor in Yuanzhou.
22
使
At that time Chief Councillor Shi Songzhi, relying on frontier merit to coerce the ruler, built a faction and monopolized the state. Lin submitted a memorial enumerating the depth of his treachery, saying, "First he seizes Your Majesty's mind; next he seizes the minds of scholar-officials; and at the extreme he seizes the minds of outstanding men." Today's scholar-officials — Songzhi has transformed their minds and brought them under his control. Moreover, the art by which he transforms them runs very deep — it is not by openly proclaiming to others and making them into petty men. He constantly selects from the good sort those whose substance is soft and whose spirit is weak and easy to sway, personally entrusts one or two, and if any show the slightest difference from himself, secretly abandons and banishes them, to influence the rest. When they find that the honor of reputation and integrity is insufficient to outweigh the desire for wealth and rank, and the debate between righteousness and profit is ultimately obscured by private interests of wives, concubines, and palaces, then they simply follow along. When the memorial was submitted, those who saw it were astonished and feared for Lin's safety. Before long Songzhi concealed his father's mourning and sought to resume office. Gentlemen rose together to attack him, and the Emperor was greatly awakened.
23
Chief Councillor Fan Zhong presented the two men summoned for examination for archival posts. The Emperor, mindful of Lin's loyalty, personally removed one name and replaced it with Lin's. At the examination he said, "When the ruler lacks the will for self-strengthening and great ministers harbor hearts of gain and loss, the heir is not established and vicious traitors are not driven off." At that time Chief Councillor Du Fan had already died, yet although Zhong obtained office, he feared that vicious men would reemerge and become a threat to himself. He was promoted to Corrector of the Secretariat. Lin declined but could not obtain permission and thereupon took up office. When a solar eclipse occurred, Lin submitted a sealed memorial by imperial order, saying, "The sun belongs to the yang category; it is Heaven's principle and the gentleman." The principle of Heaven in one's mind cannot overcome human desire; the gentlemen at court cannot overcome petty men. Private concealments in the palace quarters are not yet removed; treacherous evil in the inner gates is not yet distinguished; censorial officials' pursuit of traitors is not resolved — the subtle essence is stirred and penetrated, and the sun is devoured. He also repeatedly spoke on establishing the crown prince. He was transferred to Collator. In the seventh year of Chunyou (1247), during summer, a severe drought struck. Responding to an imperial edict, Xu Lin said, "Unless the Remonstrating Censor is replaced, there will be no rain; unless the Capital Intendant is replaced, there will be no rain." The court did not respond, and he left the capital. The emperor sent Yao Xide, compiler of the Secretariat, to persuade him to stay, but Lin would not return. The emperor personally altered his status as one fit for office and instead appointed him Instructor Gentleman. Lin declined again and again, saying, "Once I would not deceive my sovereign and father even on pain of death; now high rank blinds me to what I have always been, and I lose my true heart — how then can I show forth loyal resolve?" He added, "Ambition must stay clean, loyalty must stay keen — accept office and you walk straight into stain and disgrace."
24
殿
In the eighth year of Chunyou (1248), during summer, he was assigned added duty as vice prefect of Xinzhou; Lin refused forcefully each time and never took up the post, owing to the earlier order that had altered his rank. Shortly afterward local authorities were instructed to press him; he was specially appointed Instructor Gentleman and director of the Yuntai Observatory, and Lin at last accepted. In the twelfth year of Chunyou (1252) he was promoted to compiler in the Secretariat; he declined again and again, but permission was denied. He also served as compiler of the National History and reviser of the Veritable Records. The emperor told him, "Say fully whatever ought to be said today." Lin again urged that the crown prince's name be properly established, and memorialized, "The root of ten thousand transformations lies in the heart; the way to preserve the heart lies in reverence." He also held concurrent appointments as acting director of the Left Department and lecturer at the Chongzheng Hall. He then memorialized, "Ye Dayou is smooth on the surface yet treacherous and slick, chief among the deceivers — he should not long hold a remonstrance post on the Censorate; I beg that he be removed." The court gave no answer. He also concurrently acted as chief of the Left Secretariat. Lin withheld nothing in his remonstrance; jealous slanderers then plotted to ruin him, and the emperor too grew displeased. He asked to serve outside the capital and was appointed prefect of Fuzhou. He offered sacrifices to sage predecessors, lightened rents and taxes, succored the starving and poor, executed violent commanders, and built stockaded camps — within about a month his administration was sound and reform took hold. Dismissed for his outspokenness, scholars and townspeople blocked the roads so he could not leave; only at nightfall did he slip out by a hidden path.
25
漿
In the first year of Baoyou (1253) he was assigned prefect of Hengzhou. In the third year (1255), when the time came to take up his post, he declined; he was then reassigned prefect of Yuanzhou. In the fifth year (1257) he mourned his father's death; grief shattered him until his cries ceased, and for seven days he refused water and broth. The following year, the first year of Kaiqing (1259), he was assigned director of the Chongxi Observatory. In the second year of Jingding (1261) he became prefect of Tingzhou. The year after, he died. On his deathbed he told his eldest son Sinheng, "Life must end in death; sages and worthies have always known this — what regret can I still have?" The Secretariat requested exceptional honors; an edict granted a preferment to one of his sons. Emperor Duzong granted a hundred mu of sacrificial fields in recognition of his integrity. While Lin lived in retirement at Quzhou, the prefect You Jun built a lecture hall and invited him to teach; more than three thousand people heard him speak that day.
26
簿
Xu Zongren, style name Qiuxin, was a native of Yongfeng in Xin Prefecture. He passed the jinshi examination in the tenth year of Chunyou (1250). He rose to serve as recorder of the Imperial College. In the first year of Kaiqing (1259) he kowtowed at the palace gate and submitted a memorial that read:
27
Reward and punishment are the discipline of army and state. When reward and punishment are unclear, that discipline collapses. Today the empire is like a vessel tilting but not yet fallen; the moment that decides survival or ruin allows no delay. The armies are hollow and the generals indolent, strength spent and treasury drained; look around the frontiers and little seems dependable; Yet what still holds hearts together and moves heroes to serve is nothing but Your Majesty's subtle power of reward and punishment. That power rests in Your Majesty's hands, yet Your Majesty does not know how to wield it — can a realm not yet fallen be sure it will never fall? Your subject has long lived in dread of this.
28
使 使 使
In time of crisis Your Majesty showered gold, granted land, bestowed command seals, and handed out ranks — the least merit was sure to be rewarded. Men should have thrown themselves into service and repaid you a thousandfold — that was only right. Yet since the elite armies crossed the Yangtze and pressed into Guangdong, months have passed without word of men dying in battle, on the borders, or for the cities — are rewards and punishments no longer fit to move men? Today those the realm calls unpunished are no more than Ding Daquan, Yuan Jie, Shen Zhu, Zhang Zhen, Wu Yan, Weng Yingbi, Shi Zhengze, Wang Liai, Gao Zhu, and men like them — while the ringleader is Dong Songchen. Court officials have flooded in with indicting memorials; students have battered the gates, some even begging to borrow the imperial sword to purge evil for Your Majesty. Yet Your Majesty let them go unscathed — do you truly mean to shield these few and deeply affront the hearts of millions? The realm's peril is acute; the court's discipline is broken. If those who wrecked the state are not punished, soldiers will not fight bravely. Half the empire in the southeast has already been ruined by these men, yet not a hair on their heads has been harmed. They clutch vast fortunes, indulge in pleasure, and sleep in grand houses while Your Majesty and a few great ministers burn with anxiety — can this stand? Will not soldiers in the field cry in fury, "Who brought on this ruin, that we must die between sword and spear?" Will not suffering commoners wail together, "Who stirred up chaos, that we must bleed beneath the blades?" Has Your Majesty ever paused to think of this?
29
使 殿
He also pressed frontier policy to the limit, arguing that excessive indulgence had sapped imperial authority. He charged that Dong Songchen had entrenched his power for years and had long blinded the court. He also asked that "everyone charged to speak out be allowed to speak fully; then public debate will widen and national prestige revive — and though I live hidden among hills and woods, I too will feel life return." He was promoted to vice director of the Imperial College, assistant compiler in the Secretariat, and director of the Chongxi Observatory. He became director of the Bureau of Evaluations and lecturer at the Chongzheng Hall, where he lectured on the "Chart of Revering Heaven." He rose to vice minister of the Imperial Treasury, also court lecturer and attendant revision officer; then vice minister of rites, also compiler of the National History and reviser of the Veritable Records. He served as prefect of Ningguo. Investigating censor Guo Chang memorialized for his dismissal.
30
簿殿
Wei Zhaode came from Shaowu. He passed the jinshi examination in the first year of Baoyou (1253). He served as historiographic collator, instructor at the Military School, and registrar of the Imperial Clan Court, also lecturer at the Chongzheng Hall, before promotion to secretary of the Secretariat. In a memorial he wrote, "A state's lifeblood is its people; the people's lifeblood is its scholar-officials." When officials grow corrupt, they bleed the people dry to fatten themselves, until the people can no longer endure it. He also urged, "I beg Your Majesty and your chief ministers to weigh real gains and losses, grasp the roots of safety and peril, issue clear orders to every circuit, and enforce them strictly — press every urgent need; nothing required for famine relief may be neglected even for a day;" Ease what can be eased — every oppressive tax that harasses the people should, in this hour, give way to lighter collection. Solidify popular loyalty, and you prolong Heaven's mandate. He further asked the emperor to institute performance reviews — holding censors accountable within, intendants and prefects without. The greedy, corrupt, dull, and inept must surely be punished. The honest, capable, and upright must especially be rewarded. Examine with rigor and appointment and dismissal will command belief; act with force and the court and country will trust you — then true official accountability is achieved.
31
便
He was further promoted to court lecturer. He also argued, "The people are the state's lifeblood; to keep the state alive you must enrich the people; to enrich the people you must lighten their burdens." He also submitted a detailed list of the four abuses that grind the people down. He urged the emperor to think in terms of generations, not emergencies alone — to practice frugality until it prospers and never court the guilt of waste; cut again and again, and palace costs shrink while the treasury fills — the court will have enough and the people will not be drained. He also begged the court to study what pleases and what wearies the people, judge what helps or harms them, decide what to keep or change, what to abolish or enact — harmonize currency so all regions benefit, open passes and bridges so trade may flow. Proclaim self-restraint and lawful rule so officials may reform themselves; Order granaries to lend grain so the people escape ruinous prices; Close the gate to secret edicts so civil appointments are no longer twisted; End expansion debates like the Luntain dispute so frontiers are not torn between us and them — then the nation's pulse will revive and all hearts will draw together.
32
殿
He rose to diarist, also compiler of the National History and reviser of the Veritable Records; soon he became palace censor and attending censor. He remonstrated against construction of the Zongyang Palace. As acting vice minister of works and co-compiler of the national history and veritable records, he asked to retire and was specially promoted one rank. At the classics mat Zhaode lectured on the "Changes," the "Spring and Autumn," and the "Extended Meaning of the Great Learning," admonishing and correcting the emperor again and again on many points. He authored the Collected Works of Spring Mountain.
33
His son Zhesun passed the jinshi examination in the first year of Xianchun (1265).
34
使西 西使西 西沿使殿使
Chen Kai, style name Zishuang, was a native of Jiaxing. He served as drafting officer on the Jing-Hu pacification staff, was posted prefect of De'an, advanced to honorary master of the Hall of Precious Instruction and Jiangxi judicial intendant, then to honorary master of the Hall of Dispersing Culture and director of the Qianqiu Hongxi Observatory, and finally to vice director of the Ministry of Revenue, director of the Chongdao Observatory, and prefect of Anqing. Recalled to the capital, he was made honorary master of the Hall of Manifest Instruction and Hunan judicial intendant. Summoned again as director of the Right Secretariat, he became honorary master of the Palace of Literary Glory, prefect of Longxing, and Jiangxi pacification commissioner; he was then reassigned prefect of Jiangzhou with charge of Jiangxi pacification affairs. Recalled as director of the Right Secretariat, he rose to honorary master of the Dragon Diagram Hall and Zhexi judicial intendant, then vice minister of revenue; as secretariat compiler he governed Qingyuan while serving as coastal pacification vice commissioner; he then became grand court administrator, advanced to right palace compiler of literary cultivation, prefect of Pingjiang, and Huai-Zhe transport commissioner.
35
使祿 退 退 仿使使使
Zhao Biyuan, vice minister of revenue, ranked Kai first in merit; an edict specially promoted him one rank; he was made grand court administrator and vice minister of revenue, then acting vice minister of works, also co-reviser of statutes and concurrently rectifier of affairs in the Secretariat-Chancellery. Appearing before the throne, he said, "I beg Your Majesty to turn the world's moral hinge and renew officials' sense of honor, so that principle weighs more than emolument." Recall those who have long left office and are known for quiet integrity; release those who linger at court only to jockey for new posts; drive out flatterers; do not keep back officials who honestly seek retirement. Then sovereign and ministers will treat one another sincerely; with the four bonds taut, the old ideal of officials hard to entice and easy to dismiss will flourish in a sage reign — a blessing for men of talent! He added, "I ask that follow-officers be sent to the provinces in the ancient spirit of an entourage abroad; where such men serve as judicial or transport officials, let them bear those titles with the added designation 'commissioner' to mark them above common posts — and I beg that appointments on this model begin with myself." Thereafter he pressed the proposal again and again at court, but the throne would not assent. He lost office for having spoken out.
36
殿使 使 殿
Shortly afterward he rose to compiler in the Hall for Cultivation of Literature and governor of Wu, then was transferred to Taiping with a concurrent post as Jiangdong vice transport commissioner. He petitioned to cancel levies on calamity-stricken districts throughout the circuits. Promoted vice minister of revenue and Huaidong chief commissary, he soon headed the Jiang-Huai tea-and-salt monopoly while retaining the Taiping prefecture. From the public treasury he advanced over 509,360 strings of commuted silk tribute owed by three counties. He founded the Floating-Huai Academy to settle and educate refugees from both banks of the Huai. Promoted master of the Hall of Manifest Instruction and prefect of Guangzhou with acting charge of the Ministry of War, he was soon direct academician of the Hall of Precious Insignia at Wu, then acting and finally substantive minister of revenue, briefly acting minister of personnel as well, and finally academician of the Palace of Literary Glory governing Tanzhou as Hunan pacification commissioner. Recalled to the capital, he was posted to direct the Taiping Xingguo Palace with his old rank, advanced to dragon-diagram academician, and left in charge of the same observatory. Years later he was elevated to academician of the Hall of Sagacious Brilliance. He died in the fourth year of Xianchun (1268) and was given the posthumous name Qingyi, "Clear and Resolute."
37
稿
Chen Kai served many times as a regional commander; troops and people adored him, his secretariat teemed with clients, and he took pleasure in advancing men of talent. He left Kezhai Bougao ("Drafts from the Satisfied Studio") in twenty fascicles.
38
Yang Wenzhong, style name Shifa, came from Pengshan in Meizhou. His father died when he was seven. His mother Lady Hu, only twenty-eight, swore widowhood and single-handedly reared her boys. Once capped, Wenzhong entered the Spring and Autumn Annals for the tribute examination; his mother exulted: "To your generation our house owes three generations of reward from this text."
39
使 使 西
In 1247 he topped the imperial-cadet trial and entered the National University. Two years later he again led the public examination and rose to the inner lodge. Remonstrance was largely choked off; when winter thunder shook the twelfth month he led his classmates to the palace gate with a fierce memorial on the times, declaring: "Heaven is not angry of itself—men stir it to wrath." "Men would keep silence; thunder forces them to speak." His lines raced through the academy, copied and chanted everywhere. Advanced to the upper lodge, he became recorder of the west corridor. Chancellor Xie Fangshu once asked him: "What matter is most pressing now?" He answered: "The succession is unsettled—nothing outweighs that." "If His Majesty still does not understand, one must be willing to die pleading—that alone will do." He took the jinshi degree in 1253. After his mother's mourning he visited his cousin-uncle Dong—dismissed after governing Wu—lodging in Yuhang, and pursued the moral philosophy of the Cheng brothers and Zhou Dunyi.
40
調 使 使 沿 使 使
Posted professor at the Fu Prefecture academy. The transport commissioner Yin Yingfei brought him onto his secretariat. He exposed a miscarriage of justice against a widow; Yingfei adopted his view in full and commended him. Zhao Kui, pacification commissioner of Jing-Hu, named him aide on the branch staff. Yao Xide and Jiang Wanli together praised his scholarship as fit for service. He entered the Sichuan pacification staff as a preparatory dispatch officer and received an additional post on the coastal pacification commission. Recalled as a Ministry of Revenue archivist, he became director of the Imperial Academy and rose to erudite. His cousin Dong was now libationer, and their joint instruction grew subtler still. He was moved to national-university erudite. Seeking a provincial post, he received an additional assignment as vice prefect of Taizhou. Custom held that prefect and vice still loved display; on the Lantern Festival clerks proposed seizing lamps from the people, but Wenzhong said: "One lamp for me will do." When he led the spring plowing rite east of the city and the prefect meant to cruise the lake, Wenzhong rode back first. He received an additional post as vice prefect of Yangzhou. Property-transfer tax had stood at forty thousand strings yearly; successive regimes had pushed it to one hundred sixty thousand, encouraging informers to pad the take. He declared: "I will not trouble the people to win favor." He increased the levy by only one step on the paper-money scale. Li Tingzhi, coastal pacification commissioner, put him in charge of strategic papers. Officials proposed reclaiming tidal sand flats; Wenzhong fought the plan: "Projects must not be launched lightly—measured favors to the people are limited; the favor of peace is inexhaustible." "North of the Yangtze the wind bites and the people are spent—what trifling gain could justify tormenting them again?" The scheme was abandoned.
41
使 殿
Recalled as erudite of the imperial-clan academy. During the suburban rites he served as acting censor on the lower terrace of the round altar. After mutiny and floods struck the capital approaches, he told the throne: "Heaven's mandate has favored us nearly four centuries; when the mandate has ripened long, the dynasty's pulse turns feeble—is this not the hour when exultation and terror cross?" "May Your Majesty, from this fresh start, keep a clear mind and rule in your own person." He added: "Spring lies heavy under cloud—concern runs deeper than the summer grain." The Book of Changes then showed Guai, Breakthrough—and he dwelt anxiously on the portent of purslane in its judgment. Floods burst from Tianmu; mutiny flared in Suzhou and Huzhou. Officials in lofty hats packed the halls, yet grandees to dispatch were always few. Seals clustered on sashes, yet corruption seemed never to end. Generals would settle into gold-belted ease while soldiers languished and muster rolls bloated with ghosts. Humble subjects dared treat prefectural authority lightly. Petty panics already shook the throne. "If worse should come, whom can the realm lean on?" The emperor listened, shaken, and questioned him at length. Promoted vice director of the Court of Imperial Sacrifices, he soon doubled as acting granaries director and lecturer in the Hall of Lofty Government, then rose to vice and full director of palace works.
42
西
On the lecture dais Wenzhong often won hearts by sheer earnestness; reading the Spring and Autumn Annals, he was asked why the Five Hegemons were the Three Kings' offenders. He answered: "Duke Huan of Qi stood where kingship and hegemony met, yet chose not the higher path—he only opened the door to an age of decline." "In the Annals, Huan's early years call him 'man'; only after twenty years, when he had chastised Chu and fixed the succession, does 'marquis' recur—that is how the classic honors the king and curbs the hegemon." "But was the king honored in name alone?" "The point was that Zhou's sons should live by the laws of Wen, Wu, Cheng, and Kang and keep their grace alive—so the royal way would not gutter out and Western Zhou's splendor could return. Only that fulfills the Annals' call to honor the king." The emperor said: "Our late father taught: 'Pipe and string confuse the ear, crimson and purple dazzle the eye—yet conscience and humaneness are ours from the first.'" "He also said: 'Hold the sages' heart-learning, keep the root straight, pass it down at home—so rule the people, so pray Heaven for long life, so leave counsel to those who come after.'" "Mighty is that teaching; We cherish it dawn to dusk." The emperor had long absented himself from court through illness; Wenzhong said: "Sensual pleasures, once truly understood, hold no charm at all." The emperor gathered his face and sat in formal silence a long while.
43
殿
That midsummer they built the Zongyang Palace, tearing down neighborhoods to make incense courts; the capital approaches seethed. Wenzhong protested in writing: "Uprooting whole neighborhoods for a temple court is no worthy plan." "You hold the seat of your forebears—surely a Daoist shrine cannot outweigh that trust." The next day he argued in person with still fiercer urgency; Chancellor Jia Sidao snapped: "Yang Wenzhong will not stop talking!" Ordered to recommend men of talent, he named Chen Cun, Lü Zhe, Zhong Jiyu, and eighteen others, including the celebrated Wang Bo of Jinhua and Che Ruoshui of Tiantai. He doubled as vice director of the directorate of education and as attending reviser. He had also shielded academy instructor Peng Chengda from Jia Sidao; for that he was parked at the Chongxi Observatory and exiled as prefect of Hengzhou. He moved supplies efficiently without harassing the people and devoted eight thousand piculs of his stipend rice to found the Siji relief granary. Recalled as vice director of the secretariat, he soon lectured again in the Hall of Lofty Government. Illness moved him to ask leave; the court refused. He served concurrently on the national history and veritable records staffs, became vice director of the Court of Imperial Sacrifices and of the directorate of education, then attendant of the bureau of attendants.
44
Xie Fangde, style name Junzhi, came from Yiyang in Xin Prefecture. He was open-handed and forthright by nature. He read five lines at a glance and never forgot what he had seen. He loved blunt truth; debating the fortunes of dynasties past and present he would seize his beard, pound the table, spring to his feet, and bind himself to loyalty and duty. Xu Lin said of him: "Like a crane startled into the clouds—he will not be penned."
45
西 退
During Baoyou he took the jinshi; his policy essay savaged Chancellor Dong Huai and the eunuch Dong Songchen—he expected top honors, but the list placed him in the second class. Appointed revenue aide in Fuzhou, he walked away immediately. The following year he tested as an instructor, won the combined-classics category, and was posted professor at Jianning. Before he reported, Wu Qian, pacifying Jiangdong and Jiangxi, drafted him as a staff clerk. He mustered militia for Rao, Xin, and Fu and assessed grain and cash to feed them. Fangde rallied the Deng and Chuan lineage heads and gathered ten thousand militia; he held Xinzhou, and when the troops withdrew the court audited war costs—he barely escaped penalty.
46
使稿 沿使使 使沿使
In the fifth year a comet rose in the east; while examining students at Jiankang he set Jia Sidao's rule as the examination theme and wrote: "Armies will come; the dynasty will fall." Transport commissioner Lu Jingsi, resentful, forwarded the papers to Sidao; Fangde was found to have broken the law at home, to have misused relief grain when raising troops, and to have slandered officials—two ranks were taken and he was exiled to Xingguo Army. In 1267 an amnesty let him go home. In 1275 Lü Wenhuan led the Yuan armies down the Yangtze through Ezhou, Huangzhou, Qizhou, Anqing, and Jiujiang; kinsmen, friends, and officers alike were lured to defect, and the host camped at Jiankang. Fangde was on good terms with Lü Shiqiao. By imperial order he submitted a memorial, pledging his whole clan as guarantee that Shiqiao was trustworthy, and asking that garrison troops along the river be divided and Shiqiao made Pacification Commissioner to conduct peace negotiations. He also offered to go in person to Jiangzhou to see Wen Huan and discuss terms. The court assented and sent him as River Circuit Investigating Commissioner. Wen Huan had already returned north, however, and Fangde failed to reach him in time and turned back.
47
西使 使 調 使
He was appointed Judicial Intendant of Jiangdong, Pacification and Exhortation Commissioner of Jiangxi, and prefect of Xinzhou. In the first month of the following year, Shiqiao and Commander Wu divided and settled the lands of Jiangdong. Fangde opposed them with troops and had his vanguard call out, "Commissioner Xie has come." Lü's army galloped up and opened fire; arrows struck before their horses. Fangde fled into Anren and mobilized the Huai native Zhang Xiaozhong to meet the enemy at Tuanhu Flat. When their arrows ran out, Xiaozhong wielded twin blades and killed more than a hundred men. The front line gave ground slightly; the rear line circled behind Xiaozhong. The troops panicked and broke; Xiaozhong was struck by a stray arrow and died. Horses came galloping back. Fangde sat on the watchtower and saw them, saying, "The horses are returning — Xiaozhong is defeated." He thereupon fled to Xinzhou. Shiqiao descended on Anren and advanced to attack Xinzhou, which could not be held. Fangde then changed his name, entered Tangshi Mountain in Jianning, turned onto Chaban, and lodged at an inn. Each day he wore hemp garments and straw sandals, faced east, and wept. No one recognized him; they thought he was ill. After a time he left and sold divinations in the market of Jianyang. When someone came for divination he would take only a few measures of rice; if money was offered, he invariably refused it. Afterwards people gradually recognized him and often invited him to their homes to teach students. When the realm was settled, he made his home in Fujian.
48
使 使使 使使
In 1286, Academician Cheng Wenhui recommended twenty-two former Song subjects, with Fangde at their head. He declined and would not take office. The following year, Chief Councillor of the Branch Secretariat Mangwutai brought an edict to summon him, took his hand, and exhorted and comforted him. Fangde said, "Above there are Yao and Shun; below there are Chao and You. The name Fangde is inauspicious — I dare not obey the summons." The chief councillor approved his integrity and did not force him. In 1288, Branch Secretariat Administrator Guan Rude of Fujian brought an edict to Jiangnan to seek men of talent. Minister Liu Mengyan recommended Fangde. Fangde wrote to Mengyan, saying, "Jiangnan has no men of talent — you could not find even one flawed nephew of Lü Yixu, one Cheng Ying, or one mortar-and-pestle menial groom." When King Zhou fell, though he had the elite troops of eight hundred states, he did not dare resist the upright remonstrance of two men. King Wu and the Grand Duke stood in awe with nowhere to turn, and urgently restored extinguished states and continued severed lines to apologize to the realm. The descendants of Yin thereupon stood alongside Zhou. If the Three Overseers and the Huaiyi had not rebelled, Wugeng would certainly not have died and the mandate of Yin would certainly not have been removed. The Jurchens' treatment of the two emperors was cruel enough. Yet our Song sent envoys one year to pray and petition, and the next year sent envoys to inquire after their health. Wang Lun was a market-town scoundrel and debauched petty man who said the imperial coffin could be returned and the empress dowager could come home. In the end both matters came to pass as he had said. Today not even one Wang Lun exists — so what talent in Jiangnan can there be to see? Today I am more than sixty years old; all that remains is one death — how could I have any other ambition! In the end he did not go. Guo Shaoshi had followed Duke Ying of Guo to court at the Yuan capital; afterward he returned south and told Fangde how things stood, saying, "The Great Yuan originally had no intention toward Jiangnan. Repeatedly they sent envoys to halt the army and ordered that it not advance deeply, waiting until the annual tribute was returned and then discussing peace, so as not to harm the people in vain." Zhang Yanran submitted a memorial requesting that troops be gathered in and peace pursued; the sovereign immediately approved it. Armies clashed for two years without a single bag of tribute being sent, yet the court then surrendered the altars of state of several hundred years. They thereupon wept together.
49
使<>
Branch Secretariat Administrator Wei Tianyou of Fujian saw that the court urgently sought talent and wished to recommend Fangde for merit. He sent his friend Zhao Mengfu to speak with him. Fangde cursed and said, "Tianyou served in Fujian without advancing virtue in the slightest, yet raised silver smelting to afflict the people — and now he would use us to adorn his reputation?" When he met Tianyou he was again proud and gave no courtesy; when Tianyou spoke to him, he sat in silence and would not reply. Tianyou was enraged and forced him north. That very day Fangde began eating only vegetables and fruit.
50
使
In April of 1289 he reached the capital, inquired after the place where Empress Dowager Xie's coffin lay and where Duke Ying of Guo was, bowed twice, and wept in anguish. Before long he fell ill and was moved to the Minzhong Temple. Seeing the "Stele of Cao E" on the wall, he wept and said, "Even a little girl did as much — how could I not do the same!" Liu Mengyan had a physician bring medicine mixed into rice gruel to feed him. Fangde angrily said, "I wish to die — do you mean to keep me alive?" He cast it on the ground and in the end refused to eat and died. His uncle Huiming, through special memorial grace, was commandant of Dangyang and acted in county affairs. At the Tianji Festival celebrating longevity, Yuan troops suddenly arrived. Huiming led troops out and died in battle; his two sons rushed forward, embraced their father's corpse, and also died.
51
退
The judgment says: Liu Yinglong would not attach himself to Jia Sidao; Feng Qufei would not attach himself to Ding Daquan; Pan Fang spoke on the affair of Prince Yi and ended in hardship. Hong Qin impeached Wu Qian — magnificent! Zhao Jingwei. A pure Confucian, without a restless, contentious heart. Xu Lin spoke frankly at court when he advanced and lectured on the Way in his village when he retired. Xu Zongren perished when the state perished — unlike those who harbored divided loyalties in serving their ruler. Wei Zhaode's words in audience at the Classics Lectures are all recorded in the former histories. Chen Kai could move people by spirit and resolve; Yang Wenzhong, in a time of turmoil, could still recommend scholars; Xie Fangde, rugged and unyielding, preserved his integrity as a minister — all were outstanding men of the late Song.
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