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卷66 列傳第31 李諤 鮑宏 裴政 柳莊 源師 郎茂 高構 張虔威 榮毗 陸知命 房彥謙

Volume 66 Biographies 31: Li E, Hao Hong, Pei Zheng, Liu Zhuang, Yuan Shi, Lang Mao, Gao Gou, Zhang Qianwei, Rong Pi, Lu Zhiming, Fang Yanqian

Chapter 66 of 隋書 · Book of Sui
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Chapter 66
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1
使
Li E, styled Shihui, was a native of Zhao Commandery. He was devoted to learning and adept at prose composition. Under the Northern Qi he served as a secretariat drafter. Eloquent in debate, he was regularly assigned to receive envoys from Chen. When Emperor Wu of Zhou conquered Qi, Li E was appointed director clerk in the Celestial Office. Seeing that Yang Jian had an extraordinary bearing, he cultivated a close bond with him. Once Yang Jian became chancellor, Li E enjoyed his close confidence and was consulted on the merits and failings of policies. War was being waged repeatedly and the treasury was depleted. Li E submitted his "Treatise on Valuing Grain" as a pointed admonition. Yang Jian took his advice to heart. After Yang Jian accepted the throne, Li E served in turn as vice director in the ministries of revenue review and of merit evaluation, and was enfeoffed as Earl of Nanhe. Li E was upright by nature and shrewd in practical affairs; contemporaries held him in high regard. He was promoted to gentleman-attendant of the imperial library. The emperor told the assembled ministers, "When I was grand marshal I often sought a provincial appointment. Li E offered twelve arguments and pleaded with me to refuse; I decided to stay at court. What we have achieved today is largely Li E's doing. Li E was rewarded with two thousand bolts of goods.
2
便 便
Li E saw ritual norms in decline: when ministers and nobles died, their heirs would routinely marry off or sell the deceased's concubines and maidservants, until this became common practice. Li E submitted a memorial: "I have heard that honoring the departed and observing funeral rites with due care deepen public virtue, and that three years without change in one's father's ways is what truly counts as filial piety. I hear that among court officials, when a father or grandfather has died and scarcely any time has passed, dissolute descendants divide up the household's concubines and either marry them off or sell them for profit. Even a single such case truly degrades public morals. Concubines may be of low station, yet they served their lord in person; wearing mourning sackcloth for three years has been the universal rule in every age. How can they be stripped at once of their mourning garb, forced to apply cosmetics, made to weep their farewells before the spirit tablet—and then delivered into another man's household? Anyone who witnesses such a scene is moved to grief; how could a son endure such cruelty? There are also great ministers of high rank who in life were close as brothers; when a friend dies they treat him like a stranger met on the road—hearing of his death in the morning and by evening plotting to take his concubines, scheming by any means to obtain them, devoid of shame and betraying the bonds of friendship. Domestic conduct shapes public service; if a man cannot govern his private life with integrity, how can he assist in state affairs? The emperor read the memorial and approved it. The rule forbidding remarriage by wives and concubines of officials fifth rank and above dates from this memorial.
3
Li E also observed that literary families favored a frivolous style, each imitating the other until excess became the norm. He therefore submitted another memorial:
4
調 祿
I understand that sage kings of antiquity governed the people by reshaping what they saw and heard, curbing their appetites, closing off depraved impulses, and guiding them toward simplicity and virtue. The five teachings and six conducts are the foundations of moral instruction; the Odes, Documents, Rites, and Changes are the gateways to the Way. Only thus could households recover filial devotion, and people learn decorum and forbearance; nothing does more to set right the manners of an age. Memorials, rhapsodies, dirges, and inscriptions should all serve to praise virtue, celebrate worthy men, and attest to merit and reason. Unless they admonish or encourage, they serve no legitimate purpose. In later ages moral instruction steadily declined. The three Wei emperors exalted polished phrasing, neglecting the ruler's great duty while indulging in trivial literary ornament—the "carving of insects." As ever below follows above, subjects raced to display literary brilliance until it became the custom of the age. Under the southern dynasties of Qi and Liang the abuse grew worse still: high and low, wise and foolish alike cared for nothing but verse. Writers abandoned substance for novelty, chasing empty effects and minute refinements, vying over a single rhyme or the cleverness of a single word. Their pages piled up, yet described nothing but moonlight and dew; their manuscripts filled chest after chest, yet depicted only wind and clouds. Society prized such writing, and the court selected officials according to it. Once literary skill became a route to salary and promotion, devotion to it only deepened. Village children and young nobles who had barely learned their letters were already composing five-character verse. The classics of Fuxi, Shun, and Yu, the teachings of Yi Yin, Fu Yue, the Duke of Zhou, and Confucius—they no longer held any interest, scarcely reaching their ears at all. They called arrogance clarity, sentimental indulgence achievement, plain Confucian learning old-fashioned, and literary rhapsody the mark of a gentleman. Writings multiplied while governance declined—the inevitable result of abandoning the sages' model and treating useless ornament as substance. Esteem for the trivial over the essential spread across the land, each generation imitating the last until the trend flared without limit. When Sui received Heaven's mandate the sage Way was revived: frivolity was cast aside and ornate pretense restrained. Only those steeped in the classics and devoted to the Way could enter the ranks of the gentry and hold official office. In Kaihuang 4 an edict went forth that all writings, public and private, must be plain and factual. That September, Sima Youzhi, prefect of Si province, was punished because his memorials were excessively ornate. Thereafter ministers and high officials knew the right course: they turned to the classics, rejected ornate display, took up the precedents of former kings, and practiced the great Way in their own day. I hear that distant prefectures and counties still clung to the old abuse: in selecting officials they ignored proper standards. Men praised for filial piety and integrity, who studied the classics and kept honest company, were rejected at the gate; yet those who shunned the classics, wrote frivolous verse, and curried favor through cliques were appointed to office and recommended to the capital. The fault lies with magistrates and inspectors who fail to enforce moral instruction, favor private connections, and neglect the public good. As a member of the censorate, it is my duty to investigate such matters. Immediate prosecution of every case might ensnare too many; I ask that all offices be ordered to investigate and report offenders fully to the censorate.
5
Li E also observed that officials tended to boast of their achievements and submitted another memorial:
6
使 便 退
I recall Shun's admonition to Yu: "Only by not boasting will no one under Heaven contend with you for ability; only by not claiming credit will no one contend with you for merit. Yan Yan also said, "To serve one's lord too often is disgraceful; to importune a friend too often breeds estrangement." These are the maxims of the sages and the path for rulers to follow. A minister's duty is to serve with all his strength; even were his diligence equal to Yu's and his merit to the Duke of Shao's, he must not boast extravagantly or impose on his sovereign. How much worse when one's merit is negligible and one's efforts fail to remedy one's faults, yet one still proclaims one's achievements and presumptuously intrudes upon the emperor's attention! Moral collapse reached its worst under the Northern Zhou: integrity vanished below because the court encouraged it above. Officials were chosen for their words alone, without regard to conduct. Men who bragged loudly were promoted for their supposed competence; while the modest and retiring were passed over in silence. Memorials therefore began with self-praise, and audience presentations likewise dwelt on the speaker's devoted service. Officials displayed and promoted themselves without a trace of shame; pressing their demands and grasping for gain as if that were talent. Since Sui received the mandate this custom has changed sharply; even farmers and marketwomen have reformed—yet great ministers still cling to the old ways! I hear that when prefects come to court for audience, some noisily proclaim their auditing achievements on the palace steps, speaking impertinently and praising themselves—a grave offence against the throne. Let all such men be reported to the censorate, punished, and dismissed as a warning to others.
7
使使 殿 使 滿 使 使 簿
The emperor had Li E's memorials promulgated throughout the realm; all the empire turned toward the new standard and deeply reformed its ways. Li E served several years in office, keeping to broad principles rather than harsh severity; he won no reputation as a fierce remonstrator, yet quietly corrected many abuses. Duke of Pi Su Wei argued that roadside inns served only profiteers and corrupted the economy; he memorialized Yang Jian to return innkeepers to farming. Those who wished to continue would be registered on market rolls, their old establishments demolished, and travelers along distant routes given a time limit to adapt. It was the depth of winter, and no one dared lodge a complaint. Li E, traveling on other business, saw the hardship and judged that each of the four classes of people had its proper occupation, and that inns and taverns had never been treated alike; registering them on market rolls was unreasonable, and travelers' accommodations could not be abolished overnight without useless disruption. He decided on his own authority to restore the old arrangements, then reported his action after the envoy returned to court. Yang Jian praised him, saying, "A minister who truly serves the state should act as Li E did. When he grew old he was appointed prefect of Tong province, where his benevolent administration won the affection of both Han Chinese and tribal peoples. Three years later he died in office, leaving four sons. Dati and Dajun both rose to gentleman of the secretariat. His eldest son Dafang inherited the title. The most capable of his sons, Dafang was appointed acting inner secretariat drafter at the start of the Daye era. The emperor was about to grant him greater responsibility when he died. Bao Hong, styled Runshen, was a native of Tan in Donghai commandery. His father Ji was known for his learning and talent. Under Liang he rose to gentleman-attendant investigating censor. Hong lost his father at seven and was lovingly raised by his elder brother Quan. At twelve he could already compose prose and verse; when he matched verses with Prince Xiangdong of the Xiao clan, Yi admired him greatly and made him central recorder. He went on to serve as counselor in the southern garrison office, gentleman in the secretariat's water bureau, and regular attendant of the scattered cavalry. After the fall of Jiangling he entered Zhou service. Emperor Ming of Zhou treated him with great honor and appointed him an academician of the Qilin Hall. He rose to grand master under Earl Sui and was sent with Du Zihui on embassy to Chen to arrange a joint attack on Qi. Chen duly sent troops north of the Yangtze to strike at Qi. The emperor once asked Hong for a plan to conquer Qi. Hong replied, "We are strong and Qi is weak; the two are not comparable in power. The Qi ruler favors petty men, and his government grows daily more corrupt, whereas Your Majesty is benevolent and merciful and your laws are strict and clear. Victory would be as easy as pouring water from a high roof—why doubt success? Yet when the former emperor marched on Luoyang, Qi was prepared each time and our forces failed to win. In my view the best course is to advance through Fen and Lu and strike directly at Jinyang before Qi expects it. The emperor accepted his advice. After the pacification of Shandong he was appointed junior director of the imperial household, enfeoffed as Earl of Pingyao with six hundred households, and granted supernumerary pillar-of-state equivalence. When Yang Jian served as chancellor, Hong was dispatched on mission south of the mountains. When Wang Qian rebelled in Shu, Hong was seized en route at Tong province by Qian's general Daxi Qi and taken to Chengdu, yet he never yielded. After Qian's defeat he rode post-horses to the capital; Yang Jian praised his fortitude and rewarded him with a gold belt. When Yang Jian took the throne, Hong was made grand general, appointed governor of Lizhou, and raised to duke. He was transferred to Qiongzhou and, when his term ended, returned to the capital. At the time there was a man named Wei Yichen whose father Chong had refused to join Yu Chi Yong and later died fighting the Turks. The emperor wished to honor this by granting the family the surname Jin. The emperor asked his court for advice. Hong answered: "Long ago Xiang Bo refused to follow Xiang Yu, and the founder of Han gave him the surname Liu. Qin Zhen's father died in service, and Cao Cao gave that line the surname Cao. In my humble opinion, he should be given the imperial surname instead." Emperor Wen said, "Well said." He then granted Yichen the surname Yang. Later appointed governor of Junzhou, he was dismissed for failing eyesight and died at home at ninety-six. Earlier, Emperor Wu of Zhou had ordered Hong to compile an imperial genealogy in one volume, divided into three sections: imperial lines, collateral kin, and granted surnames. His collected writings, ten fascicles in all, circulated widely. Pei Zheng, styled Debiao, came from Wenxi in Hedong. An early forebear named Shou, a descendant of the clan founder, had moved with Emperor Wu of Song to Shouyang and served as chief clerk of the forward army and administrator of Lujiang. His grandfather Sui had been Liang's attendant-in-chief, general of the left guard, and grand governor of Yuzhou. His father Zhili was commandant of justice. From childhood Zheng was quick and bright, widely read with a formidable memory, and well versed in public affairs; his contemporaries praised him highly. At fifteen he entered the Prince of Shaoling's household as a legal bureau attendant, then became a gentleman of the ministry of works and magistrate of Zhijiang. When the Prince of Xiangdong went to Jingzhou, Zheng was summoned as recorder of the Xuanhui palace and soon made direct attendant-in-ordinary of the scattered cavalry. When Hou Jing rebelled, Zheng was made general of robust martiality and led troops under the Marquis of Jianning, Wang Lin, to attack him. He captured the rebel commander Song Zixian and brought him to Jingzhou. After Hou Jing was defeated, Zheng entered Jiankang at the head of the army and, for repeated outstanding service, was enfeoffed as marquis of Yiling. Summoned to court as attendant-in-ordinary of the yellow gate, he again took command under Wang Lin, defeated Xiao Ji at Xiakou, and drove him back. He was also made general who pacifies the south and chief clerk of the southern headquarters. When Northern Zhou forces besieged Jingzhou, Wang Lin marched from Guizhou to relieve the city and stopped at Changsha. Zheng asked to go by a hidden route first and report to Emperor Yuan. At Baili Isle he was seized by Zhou troops. Xiao Cha said to him, "I am a grandson of Emperor Wu of Liang. Cannot I be your sovereign? Why should you throw your life away for your seventh uncle? If you heed me, honor will come to you and your children; if not, I will have you cut in two." Zheng pretended to agree. "As you command." Cha had him bound and brought to the city wall, ordering him to tell Emperor Yuan, "Wang Sengbian, learning that the capital is besieged, has already declared himself emperor. Wang Lin is alone and powerless and cannot come to your aid. Zheng assented. But then he shouted to the city, "Reinforcements are near! Hold firm! I was taken while carrying dispatches, and I will give my broken body for the realm. His guards beat his mouth, yet he would not take back a word. Enraged, Cha ordered him executed at once. Cai Daye urged him: "This man commands the people's respect. Kill him, and you will never take Jingzhou. On that advice, Zheng was spared. When Jiangling fell, he was sent to the Zhou capital along with the officials inside the city. Zhou Wendi, hearing of his loyalty, made him supernumerary attendant-in-ordinary of the scattered cavalry and brought him into the chancellor's office. He and Lu Bian were charged to reorganize government on the model of the Rites of Zhou: six ministries, ranks from duke down to serviceman, and new court ritual, carriages, dress, and regalia. Much followed ancient precedent and replaced Han and Wei usage, and the reforms were carried out. He was soon made grandee of the ministry of punishments, then junior director of justice. Zheng knew precedent thoroughly and helped draft the Zhou legal code. He could drink several dou of wine without losing his composure. Case files piled his desk, yet he decided them as swiftly as flowing water, applying the law with lenience and equity and without wrongful severity. Even men condemned to death were allowed to receive their wives and children in prison. When winter came and execution drew near, they would say, "It was Senior Grandee Pei who brought us to this, and we die without resentment. Such was the thoroughness and fairness of his justice. He was also learned in bells and pitch standards and once debated music with Zhangsun Shaoyuan; that exchange is recorded in the Treatise on Pitch and Mode. Under Emperor Xuan he lost his post for speaking against the throne.
8
沿 便
When Yang Jian took power as regent, Zheng was restored to his former office. In the first year of Kaihuang he became director of regulators and was given the additional rank of superior chief of protocol of the third order. An edict put him with Su Wei and others to revise the laws and ordinances. Zheng drew on penal codes from Wei and Jin down through Qi and Liang, weighing how punishments had changed in severity and striking a balanced middle course. More than ten men worked on the project, but whenever a point stalled in dispute, Zheng's judgment settled it. Promoted to regular attendant-in-ordinary of the scattered cavalry and made left subordinate of the crown prince, he corrected many errors and was praised for plain, honest service. All weighty matters of the crown prince's household were placed in his hands. The right subordinate, Liu Rong, was stubborn by nature. Military officers were then rotating palace guard duty, and communication attendant Zhao Yuankai was drafting the written roster for the audience report but had not finished it. The crown prince pressed for the report again and again. Rong told Yuankai, "Just speak it aloud. There is no need to prepare the written roster." When the report was given, the crown prince asked, "Where is the name roster?" Yuankai answered, "Liu Rong told me not to prepare one." The crown prince confronted Rong, who denied it outright, claiming he had never said such a thing. The crown prince handed the case to Zheng for inquiry. Before Zheng could submit his findings, a partisan of Rong told the crown prince, "Zheng is trying to frame Rong. His inquiry is false." The crown prince summoned and scolded him. Zheng replied, "Every inquiry rests on two things: reading the parties' conduct and weighing the evidence. One judges right and wrong and decides accordingly. Looking at Liu Rong's position, even if he did tell Yuankai what is alleged, it would be a minor lapse at most. By any reasonable measure, he had no cause to deny it. As for Yuankai, he was under Rong's authority. Would he dare invent a charge against him? The conduct of both men points the same way. Yuankai produced Left Guard Commander Cui Qian and others as witnesses, and their statements matched his in every detail. Since the parties' accounts are evenly matched, the witnesses must decide the matter. I conclude that Rong did speak to Yuankai, and the charge is not false." The crown prince did not punish Rong, but praised Zheng for his evenhanded judgment.
9
退 退 便 退
Zheng was quick to rebuke a man to his face, yet never spoke ill of him afterward. At the time Yun Dingxing often attended the crown prince in outlandish dress, sent curios into the inner palace, and, trading on a daughter's favor, came and went without restraint. Zheng admonished him again and again, but the crown prince would not listen. Zheng finally told Dingxing, "Your conduct violates propriety. The crown prince's consort died suddenly, and scandal fills the streets. This does the crown prince no credit. Withdraw now, while you still can, or disaster will find you. Dingxing, furious, complained to the crown prince. The prince grew colder toward Zheng, and Zheng was sent out as governor-general of Xiangzhou. His family did not accompany him to his post, and he gave away his salary to his subordinates. He kept quiet track of every crime in his jurisdiction. Often he would let a man go unpunished for a year, even two, until a third offense; then, at a public assembly, he would call the offender out before the crowd, hear the case himself, put five men to death, and exile many more. The whole region trembled; order held, litigation nearly ceased, and the people breathed easier, calling him a divine magistrate. After that he scarcely needed his prisons, and lawsuits all but disappeared. He died in office at eighty-nine. He wrote the Record of the Chengsheng Surrender in ten fascicles. After the crown prince was deposed, Emperor Wen looked back and said, "If Pei Zheng and Liu Xingben had remained to guide him, things might never have come to this." His son Nanjin rose to gentleman of the provisioners' bureau. Liu Zhuang, styled Sijing, came from Jie in Hedong. His grandfather Jiyuan had been attendant of the eastern department under Liang's minister over the masses. His father Xia was governor of Huozhou. From youth Zhuang had breadth of mind, read widely in the classics, and was gifted in speech and writing. Cai Dabao of Jiyang was famed throughout the south. Serving as adviser to the Prince of Yueyang, Xiao Cha, he saw Zhuang and exclaimed, "The clear mirror of Xiangyang has appeared again." Dabao gave him his daughter in marriage. Soon afterward Xiao Cha summoned Zhuang as a staff officer and later made him head of the legal bureau. When Xiao Cha declared himself emperor, Zhuang became palace attendant and later served in turn as attendant-in-ordinary of the yellow gate, director of the ministry of personnel, and chamberlain for dependencies. When Yang Jian became regent, Xiao Kui sent Zhuang through the pass with a letter to him. The realm was then divided in three, and Yang Jian feared Xiao Kui might turn against him. When Zhuang returned, Yang Jian told him, "Long ago I served at Jiangling as an open prefect and received extraordinary kindness from the Liang ruler. Now the throne is held by a child in troubled times, and I have been undeservedly entrusted with power. At night, when I examine myself, I am filled with shame and dread. The house of Liang has long stood in honor and has shown its loyalty to the court. Hereafter you will see that its integrity is as firm as pine and bamboo. When you return home, please convey this humble wish of mine to the Liang ruler. With that he took Zhuang by the hand and bid him farewell. At that time the Liang commanders all secretly urged raising an army and joining Wei Chidao and others in a coalition: advancing, they could prove their loyalty to the Zhou; retreating, they could overrun the country south of the mountains. Only Xiao Kui was skeptical and thought it unwise. When Zhuang returned from Chang'an, he fully relayed the Gaozu's pledge of trust, then said to Xiao Kui: "In former times Yuan Shao, Liu Biao, Wang Ling, Zhuge Dan, and men like them were all heroes of their generation. Yet once they held vital ground and led fierce, unruly armies, none established lasting success while ruin overtook them without delay—because Cao Cao of Wei and the house of Jin held the Son of Heaven, protected the capital, and acted in the name of righteous authority, and so could win awe and fix their dominion. Wei Chidao may be an old commander, but he is already far gone in age; Xiaonan and Wang Qian are men beneath the common run and possess no gift for rallying the realm. Moreover, Shandong and the Yong-Shu region draw closer to submission every day, while the Zhou court's favor has not yet won them over; many ministers and generals at court look to their own interests and vie to show loyalty to the Yang clan. By my reckoning, Wei Chidao and his allies will ultimately be destroyed, and the Duke of Sui is sure to supplant the Zhou. Better to hold your territory, give the people peace, and wait to see how matters develop." Xiao Kui was fully persuaded, and the assembly's plan was abandoned. Before long Xiaonan fled to Chen, and Wei Chidao and Wang Qian were put to death in turn. Xiao Kui said to Zhuang: "Had I recently heeded the others, the state would already be lost."
10
忿宿 使 便 宿 使 使 忿
When the Gaozu took the throne, Zhuang again presented himself at court, and the Gaozu warmly comforted and encouraged him. When a bride was taken from Liang for Prince Jin of Guang, Zhuang traveled back and forth four or five times on the mission and was granted several thousand lengths of goods in all. When Xiao Cong succeeded to the throne, Zhuang was transferred to Grand Steward of the Imperial Treasury. When the Liang realm was abolished, he was given the title of Grand Master with Pomp equaling a third-rank office; soon afterward he was appointed Attendant Gentleman of the Yellow Gate, and was also granted fields and a residence. Zhuang knew the old regulations well and had a refined grasp of government; every correction he offered in review the Emperor praised without exception. Su Wei, as Chief Censor, esteemed Zhuang's talent and judgment and often told the Emperor: "Among the learned men of Jiangnan, many are unversed in practical affairs; those versed in practical affairs, in turn, lack learning. The man who unites both qualities is none other than Liu Zhuang." Gao Jiong was also on very close terms with Zhuang. Zhuang and Chen Mao served in the same office, but Zhuang would not humble himself; Mao saw that the Emperor and the court favored Zhuang, and his heart was always uneasy—he often said Zhuang slighted him. The Emperor had long-standing ties with Mao and repeatedly summoned him with special indulgence; Mao often listed Zhuang's faults. After several years, calumny had taken deep hold. The Ministry of Affairs once reported that a convicted man should by law be exiled, but the Emperor ordered his execution. Zhuang memorialized: "I have heard Zhang Shizhi's words: the law is what the Son of Heaven shares with all the world. Now the statute says one thing, yet the sentence is made heavier—this means the law will not be trusted in the people's hearts. At present the realm is at peace—this is exactly the time to show good faith. I humbly beg Your Majesty to ponder Shizhi's counsel; then the empire would be greatly fortunate." The Emperor would not heed him, and Zhuang thereby fell afoul of the throne. Soon after, when the Office of Imperial Medicines presented pills that failed to please, Mao secretly reported that Zhuang had not personally overseen the matter, and the Emperor grew angry. In the eleventh year Xu Zan and others rose in rebellion in Jiangnan; Zhuang served as chief clerk on the punitive campaign and marched with the army. When Xu Zan was subdued, Zhuang was at once appointed governor of Raozhou, where he won a strong reputation for good administration. A few years later he died in office, at the age of sixty-two. Yuan Shi, courtesy name Jianyan, was a native of Luoyang in Henan. His father Wenzong had a great name in Qi; in the early Kaihuang reign he died in office as governor of Juzhou. Shi won early renown. He entered service as a staff officer in the Office of the Minister of Works, gradually rose to Director in the Left Outer Bureau of Military Affairs under the Ministry of Affairs, and also served concurrently as head of the Sacrificial Rites section. Later, in the first month of summer, when the Azure Dragon star appeared, he requested the rain sacrifice. At that time Gao Anaqi was chancellor; believing a real dragon had appeared, he was greatly startled and delighted and asked where the dragon was. Shi composed himself and answered: "This is the first sighting of the Azure Dragon star. By ritual one should offer the rain sacrifice at the suburban altar—it does not mean an actual dragon has descended somewhere else." Anaqi flushed with anger and said: "What business have you interfering in knowledge of the stars!" The sacrifice was never carried out. Shi left and sighed to himself: "The great affairs of the state lie in sacrifice and arms. When ritual is cast aside, how can the state long endure? Qi's destruction is only a matter of time." In the seventh year Emperor Wu of Zhou conquered Qi, and Shi was appointed a senior clerk in the Revenue Bureau. When the Gaozu received the abdication, Shi was made chief administrator of Weizhou; he then entered the capital as Vice Director of the Evaluation Bureau in the Ministry of Affairs and continued to serve concurrently as head of the Ministry of Personnel. He took part in drafting many court regulations and national laws. In the seventeenth year he served in turn as left and right assistant minister of the Ministry of Affairs, famed for clarity and efficiency. At that time Prince Xiu of Shu often transgressed law and custom, and Shi was therefore appointed chief administrator under the Grand Commander of Yizhou. Soon Xiu was summoned to court; fearing trouble in the capital, he planned to plead illness and refuse to go. Shi repeatedly urged him not to disobey the summons. Xiu changed color and said: "This is my own family affair—what concern is it of yours!" Shi answered through tears: "I have received the state's deep favor and am honored to serve in Your Highness's staff; as a subordinate officer, how could I fail to give my whole heart? Yet in recent years the state has suffered many blows: Prince Xiaowang of Qin fell ill and died suddenly; the crown prince of twenty years' standing was in turn deposed and reduced to commoner rank. How can the holy sovereign's heart endure any more of this! An edict summoning Your Highness has already dragged on for months, yet now you linger and will not go—the people cannot read Your Highness's intent; if rumors spread and alarm rises within and without, and a thunderous decree arrives with a single envoy, how will Your Highness prove your innocence? I beg Your Highness to consider this carefully." Xiu then obeyed and set out for the capital. After Xiu was deposed, many officials in Yizhou were punished by association; Shi was spared on that account. Later he was granted the honorary title of Grand Master with Pomp equaling a third-rank office. When Emperor Yang took the throne, Shi was appointed Vice Minister of Justice. The Emperor was at Xianren Palace and decreed that the outer palace guards must not leave their posts without permission. One chief guard privately ordered the outer guards to leave their posts; the Emperor handed him over to the Ministry of Justice for punishment. Shi, citing the statute, recommended penal servitude; the Emperor ordered execution. Shi memorialized: "This man's offense is indeed hard to pardon—but if Your Majesty had killed him at once, that would not have touched the written law. Now that the case has been handed to the proper office, justice must follow the regular code—if those on night watch or in close attendance commit the same offense again, what penalty will you apply?" The Emperor then relented. He was transferred to Vice Director of the Punishments Bureau. In office Shi was forceful and sharp, skilled in argument, but he won no reputation for integrity and impartiality. Before long he died in office. He had a son named Kunyu. Lang Mao, courtesy name Weizhi, was a native of Xinshi in Hengshan. His father Ji served as governor of Yingchuan under Qi. Mao was bright and quick as a boy; at seven he could recite from the Songs of Chu and the Classic of Poetry, more than a thousand characters a day. At fifteen he studied under Quan Hui, erudite of the National University from Hejian, mastering the Classic of Poetry, the Classic of Changes, the Three Rites, and also astronomy, law, and legal nomenclature. He also studied under Zhang Shuaili, assistant erudite of the National University from Changle, taking the Three Commentaries and a wide range of learning, until he forgot to sleep or eat. His family feared he would ruin his health and constantly limited his lamp oil and candles. When he came of age he was acclaimed as a scholar and was quite adept at literary composition. At nineteen he entered mourning for his father and observed the rites of bereavement beyond what custom required. He entered service under Qi, beginning as acting staff officer in the Office of the Minister of Works. When the Chen envoy Fu Zan came on a diplomatic visit, Mao was assigned to receive and reply to him. Later, by imperial order, he collated and corrected historical texts at the Secretariat. He was transferred to magistrate of Baocheng, where he won a reputation for ability; the people composed an Eulogy of Pure Virtue in his honor. When Emperor Wu of Zhou conquered Qi, the Upper Pillar of State Wang Yi recommended him, and he was appointed registrar of the household bureau in Chenzhou. When the Gaozu served as grand commander of Bozhou, he met Mao, was pleased with him, and appointed him chief secretary. At that time Emperor Wu of Zhou had composed the Classic of Images; the Gaozu said casually to Mao: "A ruler's actions should move Heaven and Earth and stir the spirits—yet the Classic of Images is full of restrictive rules; how can one govern well by it?" Mao sighed to himself: "Words like these—how could an ordinary man utter them!" He then quietly attached himself to the Gaozu, who in turn treated him with personal respect. Later he returned home and served as chief clerk of the prefecture. When the Gaozu became chancellor, he summoned Mao by letter; recalling old times together, they were greatly pleased. He was appointed chief clerk of Weizhou, again winning a reputation for ability. Soon afterward he was appointed magistrate of Weiguo. At the time two hundred men were held in custody; Mao personally reviewed the cases for several days and released more than a hundred. For years lawsuits never reached the provincial or central authorities. Yuan Hui, governor of Weizhou, said to Mao: "The chief clerk says the people of Weiguo dare not bring suits because they fear you, magistrate." Mao replied: "The people are like water, and laws and ordinances are the dikes. If the dikes are weak, overflow is sure to follow—but if there is no breach, what has the governor to fear?" Hui had nothing to say in reply. Among the people was Zhang Yuanyu, who was estranged from his cousin Silan. The assistant magistrate and the county captain asked that strict punishment be applied. Mao said: "Yuanyu and his kinsman already hate each other; to punish them further would only deepen their anger—this is not how one transforms the people." He then sent the county elders again and again to instruct them, until the road was never without such messengers. Yuanyu and the others were moved to remorse, came to the county seat, and kowtowed to beg forgiveness. Mao enlightened them with right principle; thereafter they became close and harmonious, and were praised as models of brotherly affection.
11
簿 退 祿 宿
Mao was transferred from chief administrator of Yanzhou to vice director of the Ministry of Rites, then promoted to vice minister of the Ministry of Population. At that time Su Wei, Right Vice Minister of the Secretariat, instituted new regulations requiring annual reports from the populace on the five grades of unfilial and insubordinate conduct. Some respondents would even reply, "There are no fifth-rank households in my district. Their answers did not meet the requirement, and such evasions were common. He also instituted a surplus-grain register to arrange mutual aid between households with grain to spare and those without. Lang Mao regarded these measures as needlessly complicated and not pressing, and memorialized to have them all abolished. After several years he resigned to observe mourning for his mother. Before the mourning period was complete, he was recalled to office. He also memorialized that sons of men who died in the ruler's service should not forfeit their inherited land, and that ranked officials should not lose land allotments upon reaching old age—policies that all originated with Mao. Mao was quick-witted and decisive in adjudication, and was widely praised at the time for his skill as an administrator. At the start of the Ren shou era he retained his original rank while also serving as magistrate of Daxing. When Emperor Yang came to the throne, Mao was appointed Administrator of Yong Province and soon afterward promoted to Vice Director of the Court of Imperial Sacrifices. Two years later he was made Left Vice Director of the Secretariat and shared responsibility for personnel selection. Mao was expert in legal doctrine and widely admired for it. At the time Minister of Works Yuwen Kai and General of the Right Wing Guard Yu Zhongwen were disputing control of the silver mines east of the Yellow River. Mao memorialized to impeach them, writing: "I have heard that the noble and the base observe different rites, and scholars and farmers follow different callings, so that people know their proper stations and households understand shame. Yuwen Kai already enjoys high rank and generous emoluments; he ought to abstain from petty gain, yet he has remained utterly silent while seeking profit through dealings with social inferiors, without a trace of shame. Yu Zhongwen is a senior general and a close palace guard who attends the throne daily and hears the Way preached at court, yet he shows no desire to emulate the magnanimity of the lords of Yu and Rui, and will fight over profits no larger than a fraction of a coin. How can such men serve as models for the ranks of officials or teach the people proper conduct! If they are not investigated and punished, governance and moral instruction will suffer. Kai and Zhongwen were ultimately punished for the offense. Mao compiled the Gazetteer of Prefectures and Commanderies in one hundred scrolls and submitted it to the throne, for which he received three hundred bolts of silk; the work was placed in the imperial archives.
12
簿 殿宿
By then the emperor was touring the realm constantly; imperial governance was in disarray and many laws had fallen into neglect. Mao was a veteran of the previous reign who understood affairs well, but he was adept at self-preservation and lacked the courage for blunt remonstrance. Seeing the emperor's harsh and suspicious temperament, he dared not speak up and could only sigh to himself. On account of his age he submitted a memorial requesting retirement, but the request was denied. When the emperor personally marched against Liaodong, Mao was left behind as custodian of Jinyang Palace. That year Wang Wentong, Assistant Administrator of Hengshan, who bore a grudge against Mao, accused him of forming factions and flattering subordinates while deceiving superiors. An edict ordered Remonstrating Minister Su Wei and Censor-in-Chief Pei Yun to conduct a joint investigation. Mao had long been at odds with both men, who therefore stretched the law with artful accusations until his guilt was established. The emperor was furious; Mao and his younger brother Chuzhi, Vice Director of the Directorate of Justice, were both stripped of office and reduced to commoners, then exiled to Qiemo Commandery. Mao accepted the sentence calmly and showed no distress. En route he wrote the rhapsody "Climbing the Mound" to comfort himself; its language and sentiment were noteworthy. He also submitted a further memorial in his own defense, and the emperor partly relented. In the tenth year he was recalled to the capital region; he died a little over a year later, at the age of seventy-five. He had a son named Zhinian. Gao Gou—Gao Gou, styled Xiaoji, was a native of Beihai. He was witty and quick-witted, unusually eloquent, fond of reading, and skilled in administrative work; at twenty he was appointed chief clerk in his prefecture. Under Qi he served on the staff of the Prince of Henan, then successively held the posts of Administrator of Xu Province and Governor of Lanling and Pingyuan. After the fall of the Liu [Northern Qi] regime, Emperor Wu of Zhou appointed him Administrator of Xu Province. When Emperor Gaozu took the throne, Gou was transferred to Administrator of Ji Province and earned a strong reputation for competence. He was summoned to court and appointed Vice Director of the Ministry of Revenue, then soon transferred to the Ministry of Population. At the time Vice Director of the Secretariat Jin Pingdong and his elder brother's son Changmao disputed who was the legitimate heir; the Secretariat could not decide the case, and three rounds of discussion among court officials failed to settle it. Gou rendered a judgment that accorded with principle; impressed, the emperor summoned him to the inner hall and praised him, saying: "They say Secretariat gentlemen correspond to the stars; your talent and judgment show me the ancients spoke truly. The distinction between legitimate and secondary sons is what ritual teaching holds most dear; I have read your decision several times, and its reasoning is so apt that I could not have matched it myself. He rewarded him with one hundred shi of grain. From this he became widely known. He was soon transferred to Administrator of Yong Province, where he was praised for clear and decisive judgment. After a little over a year he was made Vice Director of the Ministry of Civil Office and was considered thoroughly competent. He was again transferred to Administrator of Yong Province, then demoted for an offense to magistrate of Zhouzhi, where he nevertheless earned a strong reputation for effective administration. The emperor thought well of him, reappointed him Administrator of Yong Province and again made him Vice Director of the Ministry of Civil Office, though he was later dismissed over an official matter. When Emperor Yang succeeded to the throne, Gou was recalled and restored to office. At the time many heads of the Ministry of Civil Office left office for incompetence; only Gou enjoyed the strongest reputation for ability, and officials who had previously overseen appointments all stood below him. Because Gou loved spirited conversation, many regarded him as somewhat frivolous, yet inwardly he remained upright and refined, and was especially esteemed by Minister of Civil Office Niu Hong. Later he retired on account of old age and illness; while Niu Hong was managing appointments, whenever he was about to promote someone he would send a messenger to Gou's home to ask whether the choice was sound. Xue Daoheng of Hedong, the foremost literary talent of the age, always said Gou had discerning judgment; whatever he wrote he would first show Gou in draft before publishing it. Whenever Gou criticized his work, Daoheng invariably sighed and accepted the correction. In the seventh year of Daye he died at home, at the age of seventy-two. Those he recommended—including Du Ruhui and Fang Xuanling—later all reached the highest offices; commentators said Gou had a true gift for recognizing talent.
13
簿 殿
During the Kaihuang era, Dou Lu Shi of Changli served as Vice Director of the Yellow Gate and was admired for discretion and reliability. Pei Shu of Hedong served as Right Vice Director and corrected many abuses. Shi Xie of Hedong, Dongfang Ju of Pingyuan, and Huangfu Yudao of Anding all served in the Ministry of Punishments and were equally fair in enforcing the law. Liu Shilong of Hongnong and Fang Shanji of Qinghe served in the Ministry of Merit, and Pei Jingmin of Hedong in the Ministry of War—all were praised as capable and efficient. Wei Kun of Jingzhao served in the Population Bureau and repeatedly offered candid remonstrance. Han Ze of Nanyang served as Administrator of Yan Province and governed with notable benevolence. These men are mentioned here because, though their full careers are not recounted, they all possessed administrative talent and were admired in their time. Zhang Qianwei—Zhang Qianwei, styled Yuanjing, came from Dongwucheng in Qinghe. His father Yan Zhi had been Governor of Northern Xu Province under Northern Qi. Qianwei was intelligent and widely read. His uncle Song Zhi told others, "Qianwei is the thousand-li steed of our clan. At twelve he was appointed chief clerk in his prefecture. At eighteen he became an aide in the Ministry of War's Central Army section, and was later promoted repeatedly until he reached Vice Director of the Court of Imperial Sacrifices. After the fall of Qi he served Northern Zhou as Attendant Gentleman for Reception. When Emperor Gaozu seized power, Qianwei was recruited as record keeper in the prince's headquarters. At the start of Kaihuang, when Prince Yang Guang of Jin went out to take command of Bing Province, Qianwei was selected as an aide for criminal affairs and was promoted repeatedly until he became a senior member of the prince's staff. The prince greatly admired his talent; he and Zhang Heng of Henei were both held in high esteem, and the prince's household called them "the Two Zhangs." When the prince became crown prince, Qianwei was made Supernumerary Gentleman Attendant at Court and Palace Secretary to the Crown Prince. When Emperor Yang came to the throne, Qianwei was appointed Palace Secretary and granted Third Order of Honor. Soon afterward, in recognition of his long service in the prince's household, he was additionally granted the title of General Who Opens a Government Office. He was soon appointed Grand Master of Ceremonial and accompanied the emperor to Jiangdu, where he concurrently served as Assistant Administrator of Jiangdu and was praised for efficient governance. Once on the road Qianwei saw an abandoned purse; fearing its owner might lose it while searching, he had his attendants carry it along. Several days later the owner came to claim it, and Qianwei returned everything intact. Yang Shen, Administrator of Huainan, once came with more than ten others to pay an audience; the emperor asked Qianwei, "Who is the man at the front? Qianwei descended from the hall to look closely and replied, "Yang Shen, Administrator of Huainan." The emperor said to Qianwei, "You are Grand Master of Ceremonial, yet you do not recognize those who come to audience—why is that?" Qianwei replied, "It is not that I fail to recognize Yang Shen, Your Majesty, but I was not fully certain and therefore did not dare answer rashly. Shi Jian counted the horses' legs—that is caution taken to the utmost. The emperor greatly praised him. His integrity and caution were characteristic in this way. At the time the emperor toured constantly and the people were exhausted; Qianwei therefore submitted a sealed memorial of remonstrance. The emperor was displeased, and from then on Qianwei fell from favor. Before long he died in office. He had a son named Shuang, who served as magistrate of Lanling.
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殿 西
Qianwei's younger brother Qianxiong was also a man of talent and ability. When Prince Jun of Qin Xia served as Commander-in-Chief of Qin Province, Qianxiong was chosen as an aide for legal affairs. The prince once personally reviewed prisoners; Qianxiong forgot to bring the case records, yet answered from memory for more than a hundred men, every detail correct, to the admiration of all his colleagues. He later served successively as magistrate of Shouchun and Yangcheng, governing both counties with distinction. Rong Pi—Rong Pi, styled Zichen, was a native of Wuzhong in Beiping. His father Quan had been Minister of War under Northern Wei. From youth Pi was firm, upright, and broad-minded; widely read, he entered Zhou service as Recorder to the Prince of Han and was later transferred to Attendant Gentleman in the Secretariat. During the Kaihuang era he was promoted repeatedly until he reached Director of Palace Attendants. Because bandits were rampant in Huayin at the time, the court sought an exceptional local administrator; Yang Su recommended Rong Pi as long secretary of Huazhou, and he was widely regarded as capable. Most of Yang Su's estates lay in Huayin, where his retainers behaved lawlessly; Pi enforced the law against them without exception. At a provincial assembly Pi attended, Su told him, "Recommending you was my way of punishing myself. Pi answered, "In enforcing the law as I must, I only fear I may discredit your recommendation." Su laughed and said, "I was only joking before. Your strict adherence to the law is exactly what I wanted." At that time the Prince of Jin was stationed at Yangzhou and frequently sent agents to spy on events in the capital. He had Zhang Heng establish horse farms at intervals along the roads—ostensibly for breeding stock, but in reality to supply his private retinue. Prefectural and county officials dared not resist, but Pi alone put a stop to it. When the emperor heard of this he commended Pi, rewarded him with a hundred bolts of silk, and appointed him marshal of Puzhou. When Prince Liang of Han rebelled, local magnates in Hedong surrendered their cities to him. Inspector Qiu He sensed the danger and fled to Guanzhong. Long secretary Gao Yiming of Bohai told Pi, "Hedong is a vital stronghold—the empire's eastern gate. Losing it would be no small disaster. The city may be in turmoil again, but not everyone there has rebelled. Just arrest and execute a dozen ringleaders and order will be restored at once." Pi agreed. Yiming spurred his horse after Qiu He to consult with him on a course of action. At the city's west gate Yiming was killed by the rebels and Pi was captured as well. After Liang's rebellion was suppressed, Pi was made investigating censor. The emperor told him, "This promotion owes to your stand on the horse farms. Do not change your resolve. The emperor held him in esteem as well. In court Pi was stern and unyielding, and all officials stood in awe of him. He later resigned to mourn his mother; recalled after a year, he resumed duty and soon died in office. He was posthumously made vice director of the Court of Ceremonial.
15
調使 使 使 簿 簿
Pi's elder brother Jianxu was notably upright and learned. Under the Zhou he served as junior grand master of the chariot masters and commissioner of the third rank. When Qi was first conquered he was left to garrison Ye, where he wrote the Records of Qi in thirty chapters. Jianxu had long known Emperor Gaozu; when Gaozu became chancellor he granted Jianxu opening-a-fu rank and made him inspector of Xizhou. As Jianxu was about to leave for his post, Gaozu—already scheming to seize the throne—told him, "Hold on; we shall rise to power together. Counting himself a Zhou minister, Jianxu colored with indignation and said, "My lord, such talk I have never heard before." Gaozu took offense, and Jianxu went on his way. Early in the Kaihuang reign he came to court. The emperor asked him, "Do you regret it now? Jianxu kowtowed and replied, "I am no Xu Guang in rank, but my loyalty is that of Yang Biao." The emperor laughed. "Though I am no scholar, I can tell that was hardly a humble answer." He served successively as inspector of Shizhou and Hongzhou, earning a name for ability in both posts. Lu Zhiming, styled Zhongtong, was from Fuchun in Wu commandery. His father Ao had been attendant-in-ordinary of the scattered cavalry under the Chen dynasty. Zhiming loved scholarship, grasped affairs at a high level, and held himself to strict integrity. He entered service as adjutant to Chen's Prince of Shixing, then served as imperial academy erudite and warden of the southern prison. After Chen fell he retired home. When Gao Zhihui and others rose in rebellion in the lower Yangzi, Prince Jin Guang at Jiangdu summoned him—renowned in the Jiangnan region—to win over the rebels by persuasion. Zhiming persuaded seventeen rebel-held cities to surrender and captured more than three hundred ringleaders including Chen Zhengxu and Xiao Sixing. For this he was made commissioner of the third rank and given land and a house; his younger brother Ke was appointed magistrate of Qianyang. Believing Ke unfit for county magistracy, Zhiming memorialized to decline the appointment on his brother's behalf, and the court agreed. Seeing the empire unified, Zhiming urged Gaozu to move the capital to Luoyang and submitted an "Ode to Great Peace" to press the point. Most of the text is not preserved. After several years without a new appointment he went to the court and memorialized asking to be sent as envoy to Goguryeo: "I have heard that a sage on the throne seeks counsel even from woodcutters in the lanes, and that common men pressing forward may sometimes speak rash folly. I beg Your Majesty to pause your state duties and give ear to what I submit. Even Huangdi, when he took the throne, delayed punishing Susha; even Emperor Shun, though he held the mandate, postponed the Miao campaign. Your Majesty stands at the turn of ages with all under heaven pacified and the frontiers secure—only Goguryeo's upstart ruler glares wolfishly from across the northeastern marches. Your Majesty's gracious forbearance and preference for conciliation stem from a genuine hatred of killing and love of life—you wish to win them over through virtue. Allow me to go as your envoy, proclaim the imperial virtue, and bring their ruler and ministers bound before the palace gates. The emperor was impressed when the memorial reached him. More than a year later he was made garrison general at Puning. When word of his integrity reached court, he was retained at the Censorate awaiting imperial orders. When Emperor Yang took the throne Zhiming became investigating censor. Stern and fearless, he awed the officials and earned the emperor's respect, though he was later dismissed after an incident. After a year he was reinstated. Prince Kan of Qi was then flagrantly arrogant and kept company with worthless men; Zhiming impeached him by memorial. Kan was eventually punished, and officials throughout court were shaken. During the Liaodong campaign he served as surrender envoy on the eastern route and died in camp at sixty-seven. He was posthumously made censor-in-chief. Fang Yanqian, styled Xiaochong, was originally from Qinghe. His seventh-generation ancestor Chen had served as aide to Yan's grand commandant; following the Murong clan's move to Qi, the family settled there. For generations they were a leading clan in the region. An ancestor, Fashou, had been joint inspector of Qing and Ji under Wei and held the title Marquis Zhuangwu. His great-grandfather Bozu had been administrator of Qi and Pingyuan commanderies. His grandfather Yi was administrator of Song'an; for generations they inherited the title Marquis Zhuangwu. His father Xiong entered service as a prefectural chief clerk and served as acting administrator of Qinghe and Guangchuan. Orphaned young, Yanqian never knew his father and was raised by his maternal elder brother. His eldest brother Yanxun had keen judgment; noting Yanqian's natural brilliance, he took a special interest in the boy and taught him to read himself. At seven he could recite tens of thousands of characters, and kinsmen regarded him as extraordinary. At fifteen he was adopted by his uncle Zizhen. He cared for his adoptive mother even more devotedly than his own, and Zizhen, moved by his plight, lavished affection on him. When his adoptive mother died he mourned so deeply that for five days he took not even a spoonful of food or drink. Serving his uncle Bao, administrator of Leling, he gave himself entirely to the task; when seasonal delicacies arrived he never tasted them before his uncle. On mourning occasions he ate only plain fare until the rites were complete, and kinsmen looked to him as their example. He later studied under erudite Yin Lin, never setting his books aside, until he had mastered the Five Classics. He wrote well, excelled at cursive and clerical calligraphy, debated with grace, and carried himself above the common run. At eighteen, when Prince Guangning Xiaohang became inspector of Qizhou, he recruited Yanqian as his chief clerk. Laws were loosely enforced and local officials generally negligent, but once Yanqian took office his clean, strict administration brought order to the prefecture and inspired universal respect and fear. When Zhou forces entered Ye and the Qi ruler fled east, Yanqian was made chief aide of Qizhou. Grieved by his dynasty's fall, Yanqian planned to rally loyal men and secretly plot restoration. The plan came to nothing. After Qi's fall he retired to his home. The Zhou emperor sent pillar of state Xin Zun as inspector of Qizhou, but bandit leader Fu Daijian seized him. Yanqian wrote to admonish him, and Daijian was shamed into submission. Daijian released Xin Zun and returned him to his post; the bandits all surrendered. After Gaozu took the throne Yanqian lived quietly at home, swearing never again to enter official service.
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便退 退 使退 西使 滿 使
In Kaihuang 7 Inspector Wei Yi repeatedly recommended him, and Yanqian accepted office only under compulsion. Minister of Personnel Lu Kai took an immediate liking to him, appointed him gentleman for attending submission, and soon made him supervising censor. After Chen was conquered he was ordered to pacify ten prefectures including Quan and Kuo; for carrying out the mission successfully he received a hundred bolts of goods, a hundred shi of grain, a suit of clothes, and seven household slaves. He was transferred to recording secretary on the staff of Qinzhou's overall commander. At a provincial assembly while left vice director Gao Bi was conducting merit reviews, Yanqian told him, "The classics prescribe triennial performance reviews to separate the worthy from the unworthy—a principle observed since the days of Yao and Shun. When promotions and demotions are sound and praise and blame accurate, advancement brings in the capable and dismissal removes the unfit; any mistake renders the whole system meaningless. Recent reviews across the prefectures apply wildly different standards, so the numbers promoted or demoted vary inconsistently. Worse, personal favor sways the results: upright men need not rank highly while sycophants and schemers rise to the top, until merit and fraud are indistinguishable and right and wrong utterly confused. The ranking officials lack the expertise to judge fairly: those previously known to them pass easily, while worthy men who have never served at court are dismissed as unknown quantities. Remote provinces are hard to assess in detail, so reviewers simply split the difference—roughly half pass and half fail. They count heads rather than weigh virtue and vice, so a fair outcome is impossible. You, my lord, see clearly and judge impartially, and I am sure your review will be fair; but if these problems I have named arise, how will you resolve them? I urge you to seek evidence far and wide, reward the slightest merit and punish the smallest fault—that would honor your governance and encourage worthy men throughout the empire. He spoke with fearless clarity, and all present watched intently. Bi was visibly moved and deeply impressed. Bi then quizzed him on officials throughout Hexi and Longyou; Yanqian answered instantly. Bi turned to the regional commanders and prefects and said, "Talking with all of you is nothing compared with speaking with Qinzhou's review commissioner alone. Days later Bi reported to the emperor, but the emperor did not act on it. When his term ended he became magistrate of Changge, governed with notable kindness, and the people called him their compassionate father. During the Renshou reign the emperor sent commissioners to tour the provinces and assess local administrators; Yanqian was ranked the finest in the empire and was promoted to marshal of Ezhou. Officials and people wept and said to one another, "Now that Magistrate Fang is going, what reason do we have to go on living! Later, when the people missed him, they raised a monument to celebrate his goodness. Ezhou had gone without a governor for a long time, so Yanqian handled all its affairs and became known for exceptional governance.
17
Palace Attendant Xue Daoxheng was the leading literary figure of his age, a man of high standing and distinction whose circle included the most eminent scholars in the empire. He held Yanqian in the highest regard and honored him as a close friend; when he later doubled as grand commandant of Xiangzhou, their correspondence filled the roads. After Emperor Yang took the throne, Daoxheng was reassigned to Fanzhou; on his way he stopped at Yanqian's home, stayed several days, and left in tears. Palace Attendant Zhang Heng was another of Yanqian's close friends. The emperor was then building the Eastern Capital with boundless luxury, and the empire lost faith in him. When the Prince of Han rose in rebellion and many were punished, Yanqian saw that Zhang Heng held influence at court but could not intervene; he wrote to counsel him, saying:
18
使 祿
I have heard that rewards are meant to encourage virtue and punishments to restrain evil. The humble, when they do good, must be rewarded; the highborn, when they do wrong, must be punished. Never yet has a state punished while sparing the powerful and rewarded while neglecting the lowly. Today's governors are entrusted to rule the people. Good and evil among them should reach the throne, and in fear of the law they ought not to slacken. The state reverently bears Heaven's mandate and serves as parent to the people. Whether punishments and rewards are just is heard in Heaven; under that watchful gaze one should be all the more careful and grave. King Wen said, "I rise early and lie down late, in awe of Heaven's power. By this reasoning, though provinces differ and ranks stand far apart, the duty to care for the people and uphold the law is the same everywhere. The rebellion at Bingzhou above all requires careful judgment. If Yang Liang truly raised troops because orders never reached him and he feared for the altars of state, not to overturn the law, then his original motive should be weighed and his sentence adjusted — honoring the emperor's brotherly feeling above and clearing the confusion of the common people below; But if it is clear that the realm was secure and the succession assured, and he yet delighted in disorder and nursed unlawful ambition, then he deserves the fate of Guan and Cai; accomplices must not escape, and decapitation and the punishment of kin are the law of the land. Among those caught up in it were men whose hearts were never truly with the rebels, who lacked strength of their own, or who were driven by force into submission — yet their estates were seized and they were banished. That may well be unjust excess. Can Heaven's far-reaching net truly work this way? When guilt is uncertain, the law favors mercy — where has that principle gone? In the past Shu Xiang executed a corrupt judge and Jin honored him for it; Zhang Shizhi blocked the harsh sentence for treading on the imperial road and Emperor Wen of Han praised his judgment. Yangshe Ning did not favor his brother, and the Minister of Justice did not lightly defy his sovereign — they upheld the law without private bias and would not bend it for kin or rank. The supreme prize of the sage-king is called the divine vessel; without Heaven's mandate it cannot be seized at will. Chiyou and Xiang Yu were peerless warriors; Yi Yin and Huo Guang wielded supreme power; Laozi and Confucius possessed surpassing wisdom; Lü Wang and Sun Wu mastered the art of war; Wu and Chu held territories like bedrock; Chan and Lu rested on the empress dowager's foundation — yet none possessed the signs of the destined age, and none in the end won the throne. How much less can a petty corner of the realm, a swarm of bees and ants, the dullness of Yang Liang and the villainy of his hangers-on, hope to threaten the capital and grasp at the throne! From the beginning of history to the age of writing, the deeds of emperors and kings can be traced in full. Without accumulated virtue and benevolence, great merit and lasting benefit, who could harmonize the seen and unseen worlds and move Heaven itself? That is why the sage rulers of old rose before dawn to make their virtue shine, walked as if on thin ice, and strove as if mending a leaking roof. Then came decadent ages of pride and excess, without caution or fear, lording it over the people and chasing every appetite — the list is endless; let me mention only a few.
19
使 使 駿
Not long ago Northern Qi and Chen both sat on the throne, believing themselves the equal of Heaven and earth, bright as sun and moon, heedless of danger and indifferent to law and government. Favored courtiers praised what was good and hid what was evil; historians bent their pens, glossing over faults and recording only merit. The people groaned in misery yet never reached the ruler's ears; officials daily filled his presence with hollow flattery. The law grew ever tighter, punishments multiplied, corvée burdens mounted, and young and old alike were worn down. Zheng once had Zichan, Qi had Yan Ying, Chu had Shu'ao, and Jin had Shi Hui. Even these small states produced great ministers — could Qi and Chen truly have lacked able men? But those in power blocked the truth, served private ends at the state's expense, forgot their duty to ruler and family, and were united in appearance yet jealous at heart. If an upright man of real ability appeared and did not suit them, they crushed him; if they met sycophants steeped in corruption who served their interests, they promoted them. With such methods, how could worthy men ever be found! True talent is not a matter of brute strength or elegant prose; what matters is to stand upright and bear the weight without wavering. Like the beams of a house or the bones of a body — such are the men called pillars and backbones of the state. Qi and Chen would not use such backbone men and instead trusted slanderers at their side. Heaven, though high, hears what lies below; seeing their depravity, it entrusted the divine vessel to our great Sui. Had those two states honored Heaven, cared for the widow and orphan, entrusted the upright, driven away the frivolous, made humility their heart and compassion their work — with the north strong and rich and the south protected by rivers and lakes, each secure in its place and the people untroubled by rebellion — not even Mount Tai could have been shaken. Instead they slept on piled kindling and drank ease like poison, until millet sprouted in ancestral halls and dew soaked the mourner's robes. To clutch one's heart in solitude — what good is regret then! The Odes say, "Before Yin had yet lost its armies, it could match the Lord on High. Take Yin as your mirror; the great mandate is not easily kept. Among the countless duties of government — which does not demand deep reflection!
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詿 宿 使
Your Majesty, like the people turning to sun and cloud, has long shown benevolence and filial piety, received fief and jade regalia, and fulfilled the rites of rule. When you governed the Huaihai region your virtue grew daily brighter, and the mandate to rule was acknowledged far and near. Barely had you taken the throne when mercy and kindness were proclaimed, and the people everywhere waited eagerly in joy. The trouble at Bingzhou erupted suddenly because Yang Liang deceived officials and people — not because they hated the dynasty and chose rebellion over loyalty. Yet officials and commanders call them eager rebels — slandering the innocent and, I fear, deeply tarnishing your imperial purpose. You have long carried great responsibility and were trusted from the start as the emperor's right hand; even in the princely household you were seen as a pillar of the realm. You are poised to have your name recorded for ten thousand generations — are Ji, Qi, Yi, and Lü the only great ministers in history? In an age such as this you must speak frankly, set a great warning for the present, and become a standard for those who come after. How can you bend to please the throne, soften justice out of favor, and let those who were forced along suffer unjust punishment? Having received your kindness, I venture these sincere words — the blindness of a country man who knows no restraint.
21
Zhang Heng read the letter and sighed, but did not dare present it to the throne.
22
宿
Seeing that the imperial order was failing, Yanqian resigned, withdrew from office, and planned to build a home beneath Mount Meng to live out his ideals. Just then the court created the office of metropolitan supervisor and sought out the most distinguished men in the empire. Because Yanqian's integrity and long-standing reputation made him the man the public looked to, the court summoned him and made him metropolitan supervisor. Yanqian took up the post with a passion to cleanse the realm; every man he recommended was a model of character. Those he impeached never bore him resentment. Metropolitan Assistant Liu Zha bullied his superiors and abused his subordinates, treating abuse as honesty; other supervisors feared him and bowed in his presence. Only Yanqian stood firm, greeting him with a formal bow instead of a full prostration — men of judgment applauded him.
23
Even Liu Zha did not dare resent it. In the ninth year of Daye he accompanied the emperor on the Liaodong campaign as supervisor of the Fuyu-route army. Afterward Sui rule sank into chaos; the court lost its bearings, and nearly everyone abandoned his principles. Yanqian held to the straight path and lived by his old standards, alone and apart; the men in power resented him and had him transferred to be magistrate of Jingyang. Before long he died in office, aged sixty-nine.
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祿 祿
At home, whenever his nephews and sons came to pay their respects, Yanqian would instruct and encourage them, tirelessly and without flagging. His family held old property and was comfortably well off, yet he spent every salary he earned in office on helping kin and friends. His household kept no surplus, and his carriage, dress, and furnishings were always plain. From youth to old age not one word or deed of his was self-serving; though he was often short of money, he remained cheerful and at ease. Once he smiled quietly to himself and said to his son Xuanling, "Other men grow rich from their salaries; I alone have grown poor from mine. What I leave my descendants is nothing but a clean name. His writings were expansive, refined, and elegant, with the depth of the ancients. He was also accomplished in cursive and clerical calligraphy; anyone who received one of his letters prized it. Wang Shao of Taiyuan, Gao Gou of Beihai, Li Gang of Gaoyi, and Liu Yu and Xue Ru of Hedong were all celebrated men of refined character in their day, and Yanqian counted each of them a friend. Though officials' carriages often filled the street before his door, he admitted no unworthy guest. Refined by nature and deeply versed in government, men of judgment all foresaw a great future for him. Early in the Kaihuang reign, after the conquest of Chen united the empire, many believed a golden age was at hand. Yanqian confided to his friend Li Shaotong of Zhao commandery, "The emperor is by nature suspicious and harsh and will not hear honest counsel. The crown prince is feeble, the princes hold too much power, and the court rules by severity alone without the breadth a great empire needs. The realm may look secure, but I already foresee turmoil. Shaotong at first disagreed, but by the Renshou and Daye reigns every word of Yanqian's had come true. After the Tang took power, he was posthumously made prefect of Xuzhou and Duke of Linzi county. His posthumous name was Ding. [Commentary] The historian writes: A towering hall is not upheld by a single beam; nor is an emperor's achievement the work of one man's wit alone. Long and short serve different ends, large and small fit different roles — rough timber and fine beams alike have their place and none should be cast aside. Li E and his fellows — some upheld righteousness in their writing, some had talent enough for their times; their insight and service stood out in their day, and their deeds remain in the records of the court. Surveying Sui's many worthy men, those who advanced affairs and fulfilled duties were all pillars of the imperial hall, like the host of stars wheeling about the North Star.
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