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卷七十六 列傳第一 后妃上

Volume 76 Biographies 1: Empresses and Consorts 1

Chapter 76 of 新唐書 · New Book of Tang
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Chapter 76
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1
25% 輿
Under Tang institutions, ranking below the empress were the four consorts of highest grade—Noble, Pure, Virtuous, and Worthy—collectively termed Ladies. The nine ranks of concubine—Bright, Cultivated, and Fulfilling, each in Lady, Beauty, and Fair Maid grades—formed the Nine Concubines. There were nine each of Lady of Handsome Fairness, Beauty, and Talented Lady—twenty-seven in all—corresponding to the ritual office of shi fu in antiquity. Treasure Grove, Imperial Maid, and Selecting Maid, twenty-seven apiece—eighty-one altogether—served as counterparts to the ancient yu qi. The remaining Six Chief Offices of the inner palace, each overseeing imperial transport, dress, and household service, likewise had prescribed numbers and precedence. In later times the titles were altered and revived again and again without settled rule. During Kaiyuan, the court judged the revival of four consorts beneath the empress unsound and instead instituted the Hui, Li, and Hua consorts, six Ladies of Ceremony, four Beauties, and seven Talented Ladies, doubling the Chiefs of Palace, Ceremonies, and Apparel and blending earlier designations—largely adapting the model of the Rites of Zhou—so that the system at last attained its fullest form.
2
嬿
Ritual grounds itself in the bond of husband and wife; the Odes open with empress and consort; through them governance turns to order or chaos, and dynasties rise or perish. A ruler of outstanding virtue keeps the inner palace austere and sealed: private audiences never disrupt the court, and outside talk never crosses the women's gate. Where the ethos of 'Guan Ju' flourishes and the annals of the inner court are kept with care, virtuous example becomes the emperor's true support within. The ascent of dazzling favorites, by contrast, usually belongs to rulers of merely average caliber. Once the bed is shared with another, feeling and favor drift away. When looks and words grow expert in charm, public business is taken for private gain. They exploit the hour when the mind grows dull, play on tenderness the ruler cannot cut off, and speak treachery in the guise of loyalty—so he accepts it without question. Once shameful conduct has already succeeded, he grows used to it and calls it virtue. Flatterers cling to them, villains stir them on, cunning plots forestall the ruler's second thoughts, and feigned grief locks him in at the dawn of favor. The realm is already lost while he rests easy and knows it not—thus Wu and Wei could usurp the throne, murder their sovereigns, and destroy the Tang house. In Lady Yang's case, rebellion broke out before her death and overturned her designs. While Empress Zhang held sway, Emperor Suzong all but shrank before her in the inner quarters. Ah—it is heartbreaking to recall! From the mid-Tang onward the age was full of troubles: wars pressed from without, and within there was scant leisure for royal dalliance. Eunuch factions rose together, and maternal kin lost their old dominance. Empresses and consorts neither greatly helped nor greatly harmed the state—they merely occupied their titles—so they are recorded here in sequence. Empress Taimu the Shunsheng, consort of Emperor Gaozu, was née Dou, of Pingling in Jingzhao commandery. Her father Dou Yi had been Supreme Pillar of State under Northern Zhou and had married Emperor Wu's elder sister, the Princess of Xiangyang. Under Sui he became regional commander of Dingzhou and Duke of Shenwu.
3
使
At birth her hair already reached below her neck; by age three it was as long as she was tall. She read the Admonitions for Women, the Biographies of Exemplary Women, and similar texts, and never forgot a passage after reading it once. Emperor Wu favored her, kept her in the palace, and singled her out among his kin. A Turkic woman then held the title of empress but had fallen from favor. The young Lady Dou privately urged Emperor Wu: 'The realm is not yet secure and the nomads remain strong. Please master your feelings and treat her with kindness to secure their alliance—then the south and the eastern provinces will not stand in our way. The emperor approved and followed her counsel. When he died she mourned with the grief of a daughter for her own father. When she learned that Yang Jian had taken the throne, she flung herself from her couch crying, 'I regret I am not a man—I cannot save my uncle's house from ruin! Her father clapped a hand over her mouth at once: 'Do not speak recklessly—you will bring death upon our whole clan!' He often told the princess, 'This girl has an extraordinary face and uncommon judgment—she must not be married off carelessly.' He therefore painted two peacocks on a screen and invited suitors to shoot two arrows, secretly resolving to accept only the man who struck both eyes. Dozens of suitors tried and failed. Gaozu shot last, struck each eye, and won her hand in marriage.
4
涿
At first Dowager Yuanzhen was frail, elderly, and ill, yet by nature severe. The other daughters-in-law all feared her and none dared nurse her. The empress alone attended her with cheerful reverence and complete devotion, sometimes going a full month without changing her clothes or shoes. She excelled at moral essays and admonitions written in a refined classical style. She was also accomplished in calligraphy—when her hand was set beside Gaozu's, no one could tell them apart. She died in Zhuo commandery at the age of forty-five.
5
While still a prince under Emperor Yang, he kept many fine horses. The empress said to him, 'The emperor loves such horses—why not present them to him? Keeping them will only bring punishment sooner. There is no gain in it. He refused—and soon was indeed punished for it. Later, seeing Sui politics in chaos and arbitrary executions multiplying, he adopted a plan of self-preservation and repeatedly sent rare hawks, hounds, and horses to the throne. Emperor Yang was delighted and promoted him to general. He wept and told his sons, 'Had I listened to your mother sooner, I would have enjoyed this rank long ago! After he won the empire, he ordered her burial garden renamed Shou'an Mausoleum and gave her the posthumous title Mu. When her spirit tablet was placed in Xian Mausoleum, she was honored as Empress Taimu.
6
When Taizong was born, an omen of two dragons appeared, and among all her sons the empress loved him most devotedly. After he took the throne he passed Qing Shan Palace, gazed upon it with choked sobs, and told his attendants, 'I was born here. Now my mother is gone forever—the debt of her nurture can never be repaid. He broke into loud lamentation, and all those beside him wept. He then performed a memorial offering to her in the main hall. On another day, while visiting Jiucheng Palace, he dreamed of her as though she were still alive. When he woke, he could not hold back his tears. The next day he ordered the granaries opened on a grand scale to relieve the poor, as an act of gratitude in her name. In the Shangyuan era her posthumous title was further elevated to Empress Taimu the Divine. Empress Wende the Shunsheng, consort of Emperor Taizong, was née Changsun, of Luoyang in Henan. Her clan descended from the Tuoba of Northern Wei; an ancestor became chief of the imperial lineage, whence the surname Changsun, 'chief of the long lineage.' Her great-grandfather Zhi was Grand Chancellor and Prince of Fengyi. Her great-great-grandfather Yu held the title Duke of Pingyuan. Her grandfather Si served as General of the Left. Her father Sheng, courtesy name Ji, was learned in history, bold and skilled in military affairs, and under Sui served as General of the Right Agile Cavalry Guard.
7
The empress loved illustrated histories, took ancient examples of good and evil as her mirror, and held fast to ritual propriety. Sheng's elder brother Chi had been a scholar of the Tongdao Hall under Northern Zhou. He had heard how Empress Taimu urged conciliation toward the Turkic empress and kept the lesson in mind. He often told Sheng, 'She is a woman of insight and will surely bear an extraordinary son. You must secure her for your house. For that reason Sheng gave his daughter in marriage to Taizong. On a visit home, a concubine of her uncle Gao Shilian saw a huge horse two zhang tall standing outside the empress's quarters. Terrified, she cast the hexagrams and received Kun changing to Tai. The diviner said, 'Kun submits to Heaven and bears all things without limit. The horse belongs to the creatures of earth. Tai means Heaven and Earth unite and all things prosper—she will aid in harmonizing their proper order. The judgment accords with Gui Mei—the work of a wife. A woman in the honored place, centered and yielding—this is the sign of empress and consort. By then the feud with the Crown Prince was already brewing. Within the palace the empress devoted herself to Gaozu in filial service, treated the other consorts with care, and eased mutual suspicion. When the emperor armed himself within the palace, the empress went among the soldiers to encourage them, and all were stirred to zeal. She soon became crown princess and shortly thereafter empress.
8
By nature she was frugal and plain, taking only what sufficed for dress and daily use. She read all the more diligently, never setting her books aside even while attending to her hair. When the emperor spoke with her of state affairs, she refused, saying, 'When a hen crows for the dawn, the household is ruined—how could I do such a thing? The emperor pressed her again and again, but she would not reply. When someone in the inner palace fell under blame, she would first share the emperor's anger and urge strict punishment; when his temper cooled, she would gradually plead for leniency, and in the end no innocent person suffered; when a lesser consort bore the Princess of Yuzhang and died in childbirth, the empress raised the child as her own; when attendant maids fell ill, she gave them her own food and medicine. Those below were grateful for her kindness. Her brother Zhangsun Wuji had been the emperor's friend in humble days and, as a founder of the dynasty, ranked among its greatest servants, entering even the imperial bedchamber. When the emperor meant to bring him into the government, the empress firmly opposed it and said at an opportune moment, 'I already stand at the summit of honor in the Purple Palace. I do not wish my own kin to wield power at court again. The Lü clan and Huo Guang of Han should be our warning. The emperor would not heed her and appointed Wuji Vice Director of the Department of State Affairs. The empress secretly urged Wuji to decline firmly. Unable to refuse further, the emperor yielded, and her pleasure showed plainly in her face. Her half-brother Anye was a man of bad character. At their father's funeral he drove the empress and Wuji back to their mother's family. After she became empress she never mentioned the matter. He was nevertheless promoted to general. Later he joined Li Xiaochang and others in plotting rebellion. When execution was imminent, the empress kowtowed and said, 'Anye's crime deserves death without mercy. Yet in the past he treated me without kindness, as all the world knows. If he is punished by law now, people will surely say I settled an old score against my brother. Would that not burden Your Majesty? His sentence was reduced to exile in Yuexi. The wet nurse of Crown Prince Chengqian asked for more furnishings for the Eastern Palace. The empress said, 'The crown prince lacks virtue and a good name—why should he ask for more vessels?'
9
輿 使 祿
While accompanying the emperor to Jiucheng Palace she fell ill. When urgent news arrived of the uprising involving Chai Shao and others, the emperor rose and armed himself. Though ill, the empress had herself carried along. Palace officials urged her to stop, but she said, 'The emperor is in alarm—how can I seek my own ease? As her illness worsened, the crown prince wished to request a general amnesty, ordain Daoist priests, and perform rites to avert calamity. The empress said, 'Life and death are ordained—it is not for human effort to decide. If merit could prolong life, I have done no evil. If goodness avails nothing, what more should I ask? Besides, amnesty is a grave matter of state, and Buddhism and Daoism are foreign teachings that the emperor does not practice. How could my illness justify overturning the laws of the realm! The crown prince dared not memorialize the request and told Fang Xuanling instead. When Xuanling reported her words, the emperor sighed in admiration. When the ministers nevertheless pressed for an amnesty and the emperor had already consented, the empress firmly objected until he withdrew his promise. As her illness turned grave, she bade the emperor farewell. Fang Xuanling had just been lightly censured and sent home. The empress urged him: "Fang Xuanling has served you for years and helped shape your boldest plans. Unless he has committed a serious wrong, please do not remove him from office. My clan advanced only through your grace; we enjoy rank without deserving it and court ruin. We should not hold the levers of government—it is enough that your wife's kin appear at court as honored guests. I have done the times little good in life; do not honor me with a costly funeral. Bury me in a mound along the hillside—no tomb mound, no coffin, only simple vessels of tile and wood, and keep the rites frugal. That is how I would know I am remembered. She went on to ask him to heed loyal advisers, reject slander, and cut back on hunting, travel, and forced labor—then she could die content. She died at the age of thirty-six.
10
使 使
She had collected stories of exemplary women from antiquity and written ten chapters called Standards for Women. She also argued that Empress Ma of the Han failed to restrain her family and let them meddle in politics, and warned against lavish carriages and horses—what the text calls tending the root and minding the branches. She often told the keeper of the manuscript, "I wrote this only to examine myself, so it is disorderly—do not let the emperor see it. After her death the palace staff informed him. He grieved deeply, showed the work to his closest ministers, and said, "This book of hers can guide future generations—am I so blind to fate that I would deny my love? Yet I have lost my finest counselor within the palace—my sorrow will not end!" She was given the posthumous title Wende and buried at Zhaoling along Jiuzong Mountain, in keeping with her wishes. The emperor wrote a preface recounting her life and had it inscribed on the left side of the tomb. During the Shangyuan reign her title was elevated to Sagely Empress Wende. Virtuous Consort Xu Hui of Emperor Taizong was from Changcheng in Huzhou prefecture. She spoke at five months, knew the Analects and Book of Odes at four, and by eight could compose essays on her own. Her father Xu Xiaode once asked her to rework the "Li Sao" into a piece called "Little Mountain," which begins: "I lift my eyes to shadowed cliffs and gaze; I touch cassia boughs and lose myself in thought. Here we might meet for a thousand years—why must the orchid spirit walk on alone? Xiaode was astonished and knew her gift could not be concealed; from then on her writings spread widely. When Taizong heard of her, he summoned her to the palace as a Talented Lady. She never set aside her books; her style was lush and fluent, and she wrote without laboring over each line. The emperor treated her with growing regard, promoted her father to vice director in the Ministry of Waterways, and twice advanced Hui to the rank of Fulfilling Fair Maid.
11
調 西
Late in the Zhenguan era the court repeatedly sent armies against the frontier peoples and slowly expanded the palaces; the people grew exhausted and bitter. Hui submitted a forceful memorial of remonstrance, writing in part: "We garrison Liaodong in the east and campaign toward Kunlun in the west; men and horses are spent, and grain shipped by water is sunk and wasted. We sacrifice finite harvests to chase an endless abyss; we pursue peoples we have not yet won and destroy armies we have already built. Vast territory, then, is no recipe for lasting peace; and a worn-out populace is a sign that chaos will come easily. She added: "Palaces such as Cuicui and Yuhua may follow the contours of hills and streams and avoid heavy construction, yet they still demand labor and hired workers—they are hardly free of burden. A ruler who holds the Way rests so that his people may rest; a ruler without the Way seeks pleasure only for himself." She also wrote: "Ingenuity is the axe that fells a kingdom; pearls and jade are poison for the mind; luxury and delicate ornament must not be allowed to run unchecked. Ambition swells when success is great; the body slackens when the age is calm." Her remonstrance was pointed and precise, and its tenor was much like this throughout. The emperor praised her counsel and lavished gifts upon her. After Taizong's death she fell ill from grief and refused medicine, saying, "He treated me with great kindness. To go before him and serve in his tomb garden with his hounds and horses is what I desire. She also wrote poems and linked-verse pieces to voice her feelings. In the first year of Yonghui she died at twenty-four, was posthumously named Virtuous Consort, and was buried in a stone chamber at Zhaoling.
12
Hui's younger brother Qi Dian and Qi's son Jian were both famed scholars. A younger sister became a Lady of Handsome Fairness under Gaozong and was likewise accomplished in letters; contemporaries likened the family to the Ban clan of Han. Deposed Empress Wang of Emperor Gaozong came from Qi in Bingzhou and was the granddaughter of Wei Zuosi, left vice director of the Department of State Affairs. Her grandaunt, Princess Chang'an of Tong'an, praised the girl's gentle beauty and recommended her to Taizong as consort to the Prince of Jin. When the prince lived in the Eastern Palace she was formally invested as his consort, and her father Wang Renyou was made prefect of Chenzhou. After Gaozong ascended the throne, she was enthroned as empress. Renyou was granted the honorary title of Grand Mentor and enfeoffed as Duke of Wei; her mother, of the Liu clan, was made Lady of the State. When Renyou died he was posthumously appointed Minister of Works.
13
At first Concubine Xiao held the emperor's favor. Wu, a former woman of Taizong's harem, was recalled late in Zhenguan and made Bright Consort; she soon competed with the empress and Xiao for favor, and the three traded accusations. Wu was cunning and ruthless. She accused the empress and her mother of sorcery and enchantment, and the emperor believed her. He struck the Wang clan from the register of the Duke of Wei and dismissed the empress's uncle Liu Shi from the chancellorship. Li Yifu and others secretly supported Wu; with one-sided reports they inflamed the emperor until he issued an edict deposing both the empress and Xiao to commoner status and imprisoning them within the palace. The empress's mother and brother and all of Xiao's kin were banished to Lingnan. Xu Jingzong further argued: "Renyou had no merit beyond his daughter's place in the harem, yet he rose to one of the three highest offices. Now his daughter is accused of treason against the dynasty—the whole clan should be destroyed and Renyou's coffin opened. Your Majesty stops short of full punishment and merely exiles the family; Renyou should not be allowed to shield rebellious descendants. An edict stripped Renyou of every office and title. Soon afterward both women were killed on Wu's orders; Wang's clan name was changed to "python" and Xiao's to "owl."
14
使 使
The emperor still thought of Wang and slipped away to the place where they were held. Finding the gates heavily barred, he sent food and drink through a small opening and was moved to pity, calling out, "Empress, Concubine—are you well? Where are you now? Both answered together, "We have been cast down as guilty servants—how can we still be called by those titles? They broke down in tears and sobbing. They added, "If Your Majesty remembers our past and restores us to life and daylight, we beg that this dwelling be named the Court of Returning Hearts." The emperor said, "I will see to your release." When Wu learned of the visit she immediately ordered both women beaten a hundred strokes, had their limbs cut off, bound them hand to foot, and threw them into a wine vat, saying, "Let the two hags soak until their bones are drunk!" They died within days, and their bodies were disfigured beyond recognition. When the deposition edict arrived, Wang bowed twice and said, "May Your Majesty live ten thousand years! Wu enjoys your favor now—death is only what I deserve. Xiao cursed, "The Wu woman's sorcery has overturned everything! In my next life I will be a cat and the Wu clan will be mice—I will seize them by the throat and repay this debt. When Wu heard this she forbade cats throughout the six palaces. Wu repeatedly dreamed she saw the two women, hair loose and dripping blood, as vengeful ghosts. Horrified, she had shamans perform rites of appeasement and moved to Penglai Palace, but the visions returned, so she spent much of her time in the eastern capital. When Zhongzong came to the throne, both women's original surnames were restored. Empress Wu Zetian of Emperor Gaozong—formally the Sagely Empress Zetian of the Wu clan—was born in Wenshui, Bingzhou. Her father Wu Shiyi is treated in the biography of imperial affines. Long after Empress Wende's death, Taizong heard that Shiyi's daughter was beautiful and summoned her to the palace as a Talented Lady. She was fourteen. Her mother Yang wept as they parted, but the girl herself was calm and said, "Who knows that meeting the Son of Heaven may not be a blessing? Why weep like an ordinary daughter? Her mother took her point and dried her tears. When she was presented to the emperor he gave her the name Wu Mei. After Taizong's death she and the other palace women were sent to a convent as Buddhist nuns. While still crown prince, Gaozong visited her and became infatuated. Empress Wang had long been childless, while Concubine Xiao Shuji now held the emperor's favor; the empress resented this in secret. One day, as the emperor passed the convent, Wu saw him and wept; he was deeply moved. Wang learned what had happened and brought Wu back into the inner palace, intending to use her to undercut Xiao's influence.
15
Wu was resourceful and treacherous, with stratagems that never ran dry. At first she spoke humbly and deferred to the empress, who was delighted and praised her often to the emperor, so Wu was promoted to Bright Consort. Once the emperor's favor shifted toward Xiao, Wu slowly turned against the empress. Wang was reserved and upright and did not court those above or below her. Her mother Liu noticed that senior palace women such as the Chief of Palace disliked empty flattery, so Wu befriended everyone the empress neglected and shared every gift she received among them. Thus Wu learned everything Wang and Xiao did and reported it at once, yet she still lacked proof that would bring them down. When Wu bore a daughter, Wang came to visit and played with the infant, then left. Wu secretly smothered the child under the bedding. When the emperor arrived she spoke cheerfully, then lifted the covers—the baby was dead. She feigned horror and questioned the attendants; all said, "The empress had just been here. Wu burst into tears. Unable to see through the ruse, the emperor raged, "The empress killed my child! She and Xiao have slandered each other before, and now this again! From then on Wu could press her accusations unchecked. Wang could not defend herself, and the emperor trusted Wu all the more—he first began to consider deposing the empress. After some time he wished to create for her the new title "Consort of the Inner Court." Han Yuan, attendant-in-waiting, and Chancellor Lai Ji objected: "The ranks of consorts are fixed by statute; you cannot invent a new title." Wu then accused Wang and her mother of witchcraft. The emperor, still angry over the child's death, believed her and prepared to depose Wang. Changsun Wuji, Chu Suiliang, Han Yuan, and Lai Ji argued fiercely against the move, even at the risk of their lives, and the emperor hesitated. But Li Yifu, a secretariat drafter, and Xu Jingzong, commandant of the guard—both unscrupulous men—sensed which way power was moving and immediately petitioned to make Wu empress. The emperor's resolve hardened, and he issued an edict deposing Wang. He ordered Li Ji and Yu Zhining to present the seal and sash and invest Wu as empress, commanded civil and military officials and the chiefs of the four frontier peoples to attend her at Suoyi Gate, and required all titled women inside and outside the palace to pay homage. Formal court audiences for the empress began from that day.
16
使 西使
When Wu was presented at the ancestral temple, her father Shiyi was posthumously raised to Minister of Works, enfeoffed as Duke of Zhou with the posthumous title Loyal and Filial, and granted a place in the shrine of Emperor Gaozu. Her mother Yang was again enfeoffed as Lady of Dai, with a household stipend of a thousand households drawn from Wei. Wu then wrote Admonitions for Imperial Kin and presented them to the court to answer the public mockery. Thereafter Changsun Wuji and Chu Suiliang were driven from power; executions and exiles followed one after another, and Wu's influence burned bright. Wu was inwardly shrewd and felt no shame in bending low to reach her goal. The emperor believed she would defer to him, and so he overcame opposition to make her empress. Once enthroned she seized power openly and acted without restraint. Gaozong was weak and indecisive; only when he and his ministers worked together could they check her, and in time he grew quietly resentful. Early in the Linde era Wu summoned the magician Guo Xingzhen into the inner palace to perform sorcery. The eunuch Wang Fusheng reported it, and the enraged emperor summoned Shangguan Yi, vice director of the Secretariat. Yi declared that the empress was domineering, had forfeited the people's trust, and was unfit to receive the ancestral rites. The emperor agreed and ordered him to draft a deposition edict at once. Servants rushed to warn her. Wu ran after the emperor and pleaded her case in person. Ashamed, he relented and treated her as before, still fearing her anger, and said, "Shangguan Yi put me up to this!" Wu then had Xu Jingzong fabricate charges against Shangguan Yi, and Yi was executed.
17
殿 殿
Earlier, any maternal uncle or senior minister who crossed her was ruined within the year, and the streets buzzed with whispered fear. Once Shangguan Yi was killed, power passed behind the curtain, and the emperor stood idle with folded hands. At court and in memorials from every province, officials now addressed them as the Two Sages. Whenever they held court, curtains were drawn in the hall while emperor and empress sat side by side; who lived, who died, who was honored or punished—all was theirs to decide. Once she set her mind to cruelty, not even those she cherished were spared. Gaozong grew weaker with age, crippled by recurring strokes, until every matter of state was left in Wu's hands. She now styled herself a patron of peaceful rule, summoning scholars into the inner palace to produce Biographies of Exemplary Women, Tracks of Ministers, New Admonitions for Officials, treatises on music, and the like—well over a thousand chapters in all. She also had palace scholars secretly vet and draft policy memorials, carving away the chancellors' authority.
18
退
Shi Shi had first married into the Xiangli family and fathered Yuangqing and Yuanshuang. He later married Lady Yang, who bore three daughters. The eldest wed Helan Yueshi, was widowed young, and received the title Lady of Han; the second was Wu herself; the youngest married Guo Xiaoshen and predeceased him. Thanks to Wu, the Yang family's influence swelled day by day, and their fief was raised to the state of Rong. Her cousins Weiliang and Huaiyun, along with Yuangqing and his brothers, had once shown the Yang women scant courtesy, and Wu never forgave it. By then Yuangqing served as vice director of the imperial clan office, Yuanshuang in the palace stores, Weiliang in the guard bureau, and Huaiyun as prefect of Zi. One evening Lady Yang held a banquet, and when the wine had gone deep she asked Weiliang, "Do you remember how you treated us in the old days? What do you say to that now?" He answered, "I am lucky to hold office as a hero's son, but to rise so late only through kinship fills me with dread, not pride." Lady Yang flew into a rage and urged Wu to play at modesty, asking that Weiliang and the others be sent to distant posts so the court would not look partial. Weiliang was made prefect of Shi; Yuangqing was sent to Long; Yuanshuang to Hao, and soon he was condemned and died in exile at Zhen. Yuangqing reached his post and died of despair. The Lady of Han moved freely in the inner palace; her daughter was famed as the empire's fairest, and the emperor favored them both. After the Lady of Han's death her daughter was titled Lady of Wei. The emperor meant to bring her into the harem, but Wu stood in the way, and he hesitated. Wu burned with jealousy. During the Mount Tai fengshan, Weiliang and Huaiyun arrived as attending governors and followed the court back to Chang'an. She poisoned the Lady of Wei, pinned the crime on her cousins, and wiped out the line, branding the clan Viper. Only Minzhi, son of the Lady of Han, survived to keep Shi Shi's ancestral rites. At the Lady of Wei's funeral Minzhi came to mourn while the emperor wept openly, yet Minzhi's grief rang hollow. Wu said, "The boy thinks I killed her!" She came to despise him. Soon he was disgraced and died in exile. The Yang women were raised to the states of Zan and Wei. Lady Yang died in the first year of Xianheng and was posthumously made Princess of Lu with the epithet Loyal and Fierce. Officials of the ninth rank and above, close kin of the fifth degree, and titled ladies were ordered to mourn her. She was buried at Xianyang with princely honors, escorted by ceremonial arms, staffs, and music. A drought gripped the empire, and Wu sent a show memorial offering to step down; the court refused. Shi Shi was soon posthumously made grand commander, grand preceptor of the crown prince, and Prince of Taiyuan, while his wife became princess consort of Lu with the epithet Loyal and Fierce.
19
In the first year of Shangyuan she took the title Tianhou and offered twelve reforms: first, encourage farming and sericulture and reduce taxes and labor levies; second, grant tax relief in the capital region; third, halt warfare and govern the realm through moral example; fourth, ban extravagant crafts in the inner palaces; fifth, cut public works, spending, and corvée; sixth, widen channels for candid memorials; seventh, suppress malicious rumor; eighth, require princes and officials alike to study the Daodejing; ninth, mandate three years of mourning for one's mother even while the father still lives; tenth, stop investigating merit offices whose patents were issued before Shangyuan; eleventh, raise stipends for capital officials of the eighth rank and above; twelfth, promote long-serving officials whose ability outran their rank. The emperor promulgated edicts and put most of them into effect.
20
使
Consort Xiao's daughters, the princesses of Yiyang and Xuancheng, languished in the palace women's quarters, unmarried for nearly forty years. When Crown Prince Hong pleaded their case to the emperor, Wu flew into a rage and poisoned him. Gaozong nearly issued an edict abdicating in Wu's favor, but Chancellor Hao Chujun protested so fiercely that he abandoned the plan. Seeking to look generous while binding men's loyalty to herself, she memorialized, "Officials now surrender half their salaries and commoners pay head taxes to fund the border armies. Such burdens invite false boasting about our strength. I ask that both be abolished." The edict approved her request.
21
In the third year of Yifeng, ministers and foreign chiefs paid court to Wu at Guangshun Gate. A shrine to the Prince of Taiyuan was erected in Bingzhou. The emperor suffered dizzy blindness, and his physicians Zhang Wenzong and Qin Minghe said, "Wind is rising into the head. Lancing the scalp to draw blood should restore his sight." Wu secretly hoped the emperor would die so she could rule alone, and she raged, "They deserve death! Would you pierce the Son of Heaven's flesh?" The doctors kowtowed and begged for mercy. The emperor said, "They speak as healers must. How can that be a crime? Besides, this dizziness is unbearable. Let them treat me!" They lanced him again and again until he cried, "I can see!" Before he finished, Wu bowed from behind the curtain and exclaimed, "Heaven sent me these physicians!" She loaded them with silk and jewels.
22
殿 殿 滿 殿使
When Gaozong died, Zhongzong took the throne while Wu styled herself empress dowager. The late emperor's edict left military and civil affairs to her joint decision. In the first year of Sisheng she deposed Zhongzong as Prince of Luling, ruled in person, and installed Ruizong as emperor. Wu took her seat in Wucheng Hall while Ruizong led the ministers in presenting her honorific titles. Three days later she held court and had Wu Chengsi, minister of rites acting as grand commander, and Wang Dezhen, director of the ancestral temple acting as minister of works, perform Ruizong's enthronement rites. Thereafter she habitually held court in Zichen Hall behind a purple curtain. She posthumously enfeoffed her fifth-generation ancestor Keji, a Northern Wei attendant, as Duke of Lu, with Lady Pei as his consort; her great-grandfather Juchang, a Qi military aide, as grand commander and Prince of Beiping, with Lady Liu as princess consort; her great-great-grandfather Jian, once an adviser to the Prince of Yongchang and posthumous prefect of Qi, as grand commander and Prince of Jincheng, with Lady Song as princess consort; her grandfather Hua, a Sui eastern commandery aide later honored as prefect of Bing, as grand commander and Prince of Taiyuan, with Lady Zhao as princess consort. Each received a tomb estate staffed with fifty households. Her father became grand preceptor and Prince of Wei with five thousand taxable households added to his fief; her mother became princess consort, and his tomb estate was granted a hundred guardian households. Ruizong sat on the throne in name only, kept under house arrest while the Wu clan ruled unchecked. The Duke of Lu was posthumously titled Jing, and Lady Pei became Lady Jing; the Prince of Beiping was titled Respectful and Solemn, the Prince of Jincheng Righteous and Tranquil, and the Prince of Taiyuan Secure and Accomplished, their consorts taking matching epithets. She dispatched envoys from Wucheng Hall to announce the honors at the five-generation ancestral shrines.
23
Li Jingye of Liuzhou, Tang Zhiqi of Kuocang, and Luo Binwang of Linhai, outraged that the dowager had bullied the emperor from his throne, raised an army. They killed Chen Jingzhi, chief administrator of Yangzhou, seized the prefecture to restore the Prince of Luling, and gathered a force of one hundred thousand. Li Chongfu, military aide of Chuzhou, joined their cause. Liu Xingju of Xuyi barred his gates and refused to submit. Jingye besieged him without success. Wu rewarded Xingju with the title Mobile Strike General and made his brother Xingshi prefect of Chuzhou. Jingye crossed the Yangzi, seized Runzhou, and killed its prefect Li Siwen. Yin Yuanzhen, magistrate of Qu'e, resisted and fell in battle. She appointed Li Xiaoyi of the Left Jade Bell Guard grand commander of the Yangzhou campaign with three hundred thousand men. At Gaoyou the rebel Tang Zhiqi slew her vanguard commander Cheng Sanlang. She also named Heichi Changzhi of the Left Eagle Yang Guard grand commander of the Jiangnan front to strike in concert. The rebellion lasted three months before Jingye was crushed. His head was sent to Luoyang, and the three prefectures were pacified.
24
宿
Earlier Wu Chengsi had urged her to erect a seven-temple ancestral line, but Chancellor Pei Yan blocked it. After Jingye's revolt she imprisoned and executed Yan, and killed Cheng Wuting of the Left Majestic Guard as well. Still seething, she one day summoned the court and demanded, "I have wronged the empire in nothing. Do you understand that?" The ministers murmured agreement. She continued, "I aided the late emperor for more than thirty years and bore the empire's burdens. Your ranks and riches came from my hand; the peace you enjoy, I preserved. When the late emperor entrusted me with the state, I did not spare myself, and I have cared for you. Yet the rebels were your own ministers and generals. How can you claim I wronged you? Was Pei Yan, that arrogant survivor of the late emperor's council, not impossible to govern? Could any hereditary general but Xu Jingye rally desperate men as he did? Was Cheng Wuting, that seasoned warrior, not dangerous in his own right? They were formidable men, and I destroyed them when they threatened me. If any of you think yourselves their betters, try it now. Otherwise serve me faithfully, and do not make the empire laugh at your folly." The ministers kowtowed without raising their eyes and said, "We obey Your Majesty's command alone." They spoke no further.
25
西
Some time later she issued an edict that pretended to restore imperial rule. Ruizong saw through the pretense and urgently petitioned to rule in person; the decree approved his request. She had a copper casket cast as a single unit. The eastern slot, titled "Extended Grace," took submissions seeking rewards and self-promotion; the southern, "Summoning Remonstrance," for criticism of policy successes and failures; the western, "Pleading Wrongs," for the grievances of the oppressed; the northern, "Penetrating Mystery," for omens, divination, and secret plots. A Secretariat-Chancellery official was appointed to administer it.
26
The empress dowager lavished titles to win adventurers from every quarter. Even unscrupulous men won swift promotion if their counsel pleased her; the incompetent were soon removed or killed without mercy. She sought only proven ability and genuine talent. Fearful of conspiracy, she invited secret denunciation. Informers received relay transport, fifth-rank rations, escort to the capital, and same-day audience, with rank and bounty to inflame their zeal. No official might interrogate an informer. Even a farmer or woodcutter had to be received in person and lodged at the guesthouse. Delay or failure to forward a report was punished as the crime alleged. Informers spread everywhere. The realm fell silent; none dared speak.
27
At Xinfeng an earthquake thrust up a mountain. The empress took it as a blessing, amnestied the county, and renamed it Qingshan, "Celebratory Mountain." Yu Wenjun of Jing submitted a memorial: "When people fall out of harmony, warts and growths appear; when earth falls out of harmony, mounds rise up. Your Majesty rules as a woman in the yang station. This mountain is a calamity, not a blessing." In fury she banished him beyond the Ling ranges.
28
殿使 使 婿
She decreed the Qianyuan Hall torn down for a Bright Hall and appointed the monk Xue Huaiyi commissioner of works. Huaiyi came from E, born Feng Xiaobao—a towering, vicious libertine who played the madman in Luoyang until the Princess of a Thousand Gold took him as her lover. The princess told her, "Xiaobao is fit to attend upon you." Wu summoned him privately and was delighted. To hide the affair she secured him palace registry rights, had him tonsured, and made him abbot of White Horse Temple. An edict made him generational kin to Princess Taiping's husband Xue Shao, who was required to treat him as a father. He received stable horses and eunuch outriders; even Wu Chengsi and Wu Sansi deferred to him with scrupulous respect. Now overseeing the project, he commanded tens of thousands of workers; each great timber needed a thousand men to haul it. Behind the Bright Hall he also laid out a Hall of Paradise, magnificent and second only to that hall in scale. When the hall was finished she made him Left Weiwu Guard grand general and Duke of Liang.
29
西 使 簿
She built the Venerating Ancestors Temple in the western capital for Wu clan sacrifices. Chengsi forged an inscription on a Luo River stone prophesying imperial rule and had Tang Tongtai of Yong present it. Wu named it the "Treasure Chart" and made Tongtai Mobile Strike General. Then a man of Si offered another auspicious stone. She sacrificed to Heaven on the outskirts, thanked divine favor, styled herself Holy Mother and Divine Sovereign, created a divine seal, renamed the chart "Heaven-Bestowed Holy Chart," the Luo "Ever-Flourishing Water," its site "Holy Chart Spring," and engraved "Table of the Heaven-Bestowed Holy Chart" beside the Luo altar, while Si River became Broad Martial. Power had passed from the Li house. Great ministers and leading generals were paralyzed, and the imperial clan, cut off outside court, had nowhere to stand. Prince of Han Yuang Jia and others then plotted to raise armies and rally the realm to restore Zhongzong. Prince of Langye Chong and Prince of Yue Zhen rose first, but the other princes could not rally in time and the revolt collapsed. Yuang Jia, Prince of Lu Lingqi, and others took their own lives; the rest were executed. The princely line was nearly annihilated, and even infants were exiled to Lingnan. The empress herself bowed at the Luo to receive the chart while the emperor led crown prince, ministers, and foreign chiefs in order below. Rare birds, exotic beasts, tribute, and imperial guards filled the altar precinct until the rites ended.
30
In the first year of Yongchang she sacrificed at the Hall of Myriad Images, donned imperial robes and cap, bore the great jade tablet and held the quelling jade, with Ruizong as secondary offerer and the crown prince as final offerer. Heaven and Earth were sacrificed to together, with the Five-Direction Emperors and myriad spirits in attendance, Gaozu, Taizong, and Gaozong as chief matches, and Prince of Wei Shi Yue added as secondary match. She issued nine injunctions to instruct the bureaucracy. Then she held a great feast for the court. She styled Shi Yue Grand August Loyal and Filial of Zhou and Yang Empress Dowager Loyal and Filial. The tomb at Wenshui became Zhangde Mausoleum and the tomb at Xianyang Mingyi Mausoleum. The Prince of Taiyuan Secure and Accomplished became Zhou Prince Secure and Accomplished; the Prince of Jincheng became Wei Prince Righteous and Tranquil; the Prince of Beiping became Zhao Prince Respectful and Solemn; and the Duke of Lu became Taiyuan Prince Serene.
31
𠀑𡆠𠺞𢘑𡕀𡔈𠡦𠙺 ·
Early in the Zaiwu era she again sacrificed at the Hall of Myriad Images, matching Empresses Great Serenity and Cultured Virtue to Earth Queen and adding the Zhou Loyal and Filial Empress Dowager as secondary match. She devised twelve new characters, including Zhao and eleven other invented forms. The empress dowager adopted Zhao as her personal name. Edicts were renamed decrees. Zhou and Han were named the two successor dynasties, Yu, Xia, and Yin the three withdrawn lines of respect, and the Tang house was struck from the registers. Xue Huaiyi was made assistant state grand general and Duke of E and ordered, with other monks, to compose the Great Cloud Sutra proclaiming the divine sovereign's mandate. Minister of Rites Li Siwen argued deceitfully, "The Zhou Documents chapter 'Completion of the Martial' contains the phrase 'drooping arch, all under Heaven governed'—a token of the received mandate." She rejoiced, had the texts posted throughout the realm, and began plotting the dynastic change in earnest. Yet fearing the people would not follow, she hid her cruelty while unleashing executions to terrify the realm. She set loose dozens of cruel officials such as Zhou Xing and Lai Junchen as her claws; anyone who displeased her or whom she had long mistrusted was trapped by deadly law. Imperial kin, marquises, princes, and stubborn ministers and generals went to the block in ranks; blood stained the prison gates, and no household could protect itself. The empress dowager painted her face and sat behind heavy curtains while the fate of the realm changed hands.
32
Censor Fu Youyi led elders of the Guanzhong region to petition for revolution and a change of the imperial surname to Wu. She again coerced the ministers to press the demand, fabricating reports that phoenixes had gathered at Shangyang Palace and red sparrows appeared in the audience hall. The emperor, ill at ease himself, also petitioned for the Wu surname to signal a single center of authority. Knowing power rested with her, she proclaimed a great amnesty, changed the dynastic name to Zhou, styled herself Holy Spirit Emperor, favored red banners, and made the emperor her imperial heir. She established seven Wu ancestral temples in the divine capital. King Wen of Zhou was honored as Cultured Emperor and Founding Ancestor, with Lady Si as Cultured and Settled Empress; King Wu as Tranquil Emperor and Sagacious Ancestor, with Lady Jiang as Tranquil and Gracious Empress; Taiyuan Prince Serene as Accomplished Emperor and Stern Ancestor, with his consort as Accomplished and Solemn Empress; Zhao Prince Respectful and Solemn as Manifest and Reverent Emperor and Solemn Ancestor, with his consort as Manifest and Reverent Empress; Wei Prince Righteous and Tranquil as Manifest and Secure Emperor and Fierce Ancestor, with his consort as Manifest and Secure Empress; Her grandfather Zhou Prince Secure and Accomplished as Cultured and Solemn Emperor and Illustrious Ancestor, with his consort as Cultured and Solemn Empress; Her father, the Loyal and Filial Grand August, as Filial and Illustrious High Emperor and Grand Ancestor, with her mother as Filial and Illustrious High Empress. Tang ancestral temples were reduced to the Enjoying Virtue Temple, with seasonal sacrifice limited to three chambers from Gaozu downward; the rest ceased to receive offerings. On the solstice she sacrificed to Heaven at the Hall of Myriad Images, with the founding ancestor and her parents as chief matches and the myriad spirits in attendance. Every member of the Wu clan was ennobled as prince. She decreed Wenshui county in Bingzhou renamed Wuxing, ranked with Han Feng and Pei, its people exempt from taxes in perpetuity. The founding ancestor's tomb became Virtue Mausoleum; the Sagacious Ancestor's, Lofty Mausoleum; the Stern Ancestor's, Festival Mausoleum; the Solemn Ancestor's, Simple Mausoleum; the Fierce Ancestor's, Serene Mausoleum; the Illustrious Ancestor's, Everlasting Mausoleum; Zhangde Mausoleum became Vast Mausoleum; and Mingyi Mausoleum became Compliance Mausoleum.
33
Though advanced in years, the Grand August was expert at cosmetics; even those at her side did not notice her frailty. Soon two new teeth appeared, and she changed the era name to Longevity. The following year she sacrificed at the spirit palace with music of her own composition and nine hundred dancers, Wu Chengsi as secondary offerer and Wu Sansi as final offerer. As imperial heir the emperor was still visited by senior officials until Pei Feigong of the Palace Workshops, Ashina Yuanqing of the Left Guard, Xue Daxin of Baigou commandery, and Fan Yunxian of the Gate Guard secretly called on him. All were executed by waist-cutting in the marketplace, and thereafter no minister dared visit him.
34
使 使
A sealed memorial claimed exiles in Lingnan were plotting rebellion. The empress sent Acting Right Platform censor Wan Guojun to investigate and execute the guilty on the spot. At Guangzhou Guojun summoned every exile and, by forged edict, ordered them to take their own lives. When they wept and refused, he drove them to a river bend where none could flee and killed more than three hundred in a single day. He then falsely reported that the exiles nursed resentment and asked that they all be eliminated. She then dispatched Liu Guangye, Wang Deshou, Bao Sigong, Wang Dazhen, and Qu Zhenyun, each acting as investigating censor, to six circuits including Jiannan, Qianzhong, and Annan to conduct inquiries, while promoting Guojun to attending censor of the Left Platform. Guangye and his fellows likewise courted favor above and feared only that their body counts were too low. Guangye killed nine hundred, Deshou seven hundred, and the others no fewer than five hundred apiece. Only later did she learn of the injustice and decree that the victims of the six envoys be returned to their families. Guojun and the others likewise died in succession, each claiming to see vengeful spirits.
35
使
She further styled herself Golden Wheel Holy Spirit Emperor and placed seven treasures in court—the golden wheel, white elephant, woman, horse, pearl, minister of arms, and minister of treasury—which were displayed at every great assembly. She further elevated her Illustrious Ancestor to Establishing-the-Pole Cultured and Solemn Emperor and her Grand Ancestor to Supreme Filial and Illustrious Emperor. In the second year of Yanzai, Wu Sansi led foreign chiefs and elders to petition for a Heaven Pivot commemorating her merit, supplanting Tang and exalting Zhou. The decree approved. She appointed Secretariat Director Yao Shuang commissioner of the work. Vast stores of copper and iron were gathered and cast into the "Great Zhou Ten Thousand States Praise-of-Virtue Heaven Pivot," erected outside Duan Gate. Shaped like a pillar one hundred fifty feet high with eight faces five feet wide each, it stood on an iron mountain-base borne by copper dragons, ringed with carved stone monsters. Its summit bore a cloud canopy and a great pearl one zhang high, three zhang in girth. Four flood-dragons twelve feet long supported the pearl. The mountain-base measured one hundred seventy feet around and two zhang high. It consumed no less than two million jin of copper and iron. Every minister and foreign chief was inscribed upon it.
36
殿 使
As Xue Huaiyi's favor faded and court physician Shen Nanqiong rose, Huaiyi, bitterly disappointed, burned the Bright Hall. The empress, ashamed, suppressed the news. Huaiyi grew ever more violent and sullen. By secret edict Princess Taiping chose strong women to bind him in the hall while Prince of Jianchang Wu Youning and Director of Works Zong Jinqing led brawny men to beat him to death; his body was hauled back to White Horse Temple in a dustpan cart. Favored and intimate, Huaiyi's arrogance eclipsed his age; he ranked above the bureaucracy, and his followers routinely broke the law. When Censor Feng Sixu impeached his debauchery, Huaiyi had his men beat Feng nearly to death in the street, and Feng dared not speak of it. When Mohechuo raided the frontier she made him grand commander of the Xinping, Punish-Rebellion, and Shuofang circuits with eighteen generals under him; chancellors Li Zhaode and Su Weidao even served as his chief administrator and aide-de-camp. Later, loathing the inner palace, he secretly recruited a thousand strong young men as monks and plotted rebellion. Censor Zhou Ju filed an impeachment demanding a formal inquiry. The empress dowager said, "Leave now—I will have him brought to prison. Ju took his seat at the censorate. Shortly afterward Huaiyi rode in angrily, entered the hall, and seated himself on the great couch. Ju called clerks to take his confession, but Huaiyi mounted his horse and rode off at once. Ju reported the incident. The empress dowager said, "That monk has always been reckless—he is not worth prosecuting. Young Li, hear out his full indictment. Ju had every accused party banished to distant border regions. Huaiyi engineered charges against Ju, and within little time Ju was removed from office.
37
The empress dowager offered sacrifice to Heaven at the southern suburb, with King Wen, King Wu, Shi Le, and Tang Gaozu as joint spirit-matches. She added the title Heaven-Proclaiming Golden-Wheel Holy Spirit Emperor. She then performed the feng rite on Mount Song and the chan rite at Lesser Chamber, enfeoffing the mountain spirit as emperor and pairing a spirit-consort as empress. South of the feng altar stood a great oak. On the day of the amnesty a rooster was set atop it, and the tree was given the name Golden Cock Tree. She herself composed Ascent to the Middle: Statement of Intent and had it carved in stone for posterity. She renamed Bright Hall as Palace Reaching Heaven, cast the Nine Cauldrons of the regions, set each in its proper direction, and lined them up in the audience hall. She again levied gold from across the realm to cast a great ceremonial bell, but the project failed. After some time she made the Venerating Ancestors Temple into the Venerating and Honored Temple with rites equal to the Grand Temple, then soon restored the Venerating and Honored Temple to the Grand Temple.
38
簿 使
After Huaiyi died, Zhang Yizhi and Changzong won her favor. She established the Crane-Controlling Office with a director, vice-director, chief clerk, recorder, and other posts; the director was third rank, and Yizhi was appointed to it. The empress dowager knew enthroning the Wu princes did not match the people's will. Earlier Zhongzong had returned from Fang Prefecture and been restored as crown prince. Fearing that after her death the Tang imperial house would be crushed with no refuge, she summoned the Wu clan together with the Prince of Xiang and Princess Taiping to swear an oath in Bright Hall before Heaven and Earth, and had iron contracts drawn up for deposit in the History Office. The Vast Mausoleum Office was renamed Dragon-Scaling Terrace. At the beginning of the Long Vision era the Crane-Controlling Directorate became the Heaven's Steed Office, then was changed again to the Serving-the-Inner Office; the directorate was abolished for a commandant, the left and right Crane-Controllers became Serving-the-Inner Grand Masters, and Yizhi again held the commandancy.
39
殿
In the first year of Divine Dragon the empress dowager fell ill and for a long time did not recover, living in Welcome-the-Immortals Court. Chancellor Zhang Jianzhi, Cui Xuanwei, and others devised a plan and asked Zhongzong to enter with troops to kill Yizhi and Changzong. Imperial Guard general Li Duozuo and others then led soldiers in through the Xuanwu Gate and beheaded the two Zhangs beside the court. When the empress dowager heard of the coup she rose. Huan Yanfan stepped forward to request abdication; she lay down again and said nothing more. Zhongzong thereupon resumed the throne. The empress dowager was moved to Shangyang Palace. The emperor led the hundred officials to Wind-Viewing Hall to inquire after her health; afterward he visited once every ten days, and soon came on the new and full moon. Serving-the-Inner offices were abolished; the Eastern Capital Wu clan temple was preferred to the Venerating and Honored Temple, renamed Venerating Grace, and the Tang ancestral temples were restored. Every Wu prince had his rank lowered. That year the empress dowager died, aged eighty-one. Her testament styled her Zetian Great Sage Empress Dowager and stripped the imperial title. She was given the posthumous title Zetian Great Sage Empress and enshrined at Qian Mausoleum.
40
When Wu Sansi took up an illicit affair with Consort Wei, he again held power. A great drought followed; prayers at the mausoleum promptly brought rain. Sansi induced the emperor to decree sacrifice at Venerating Grace Temple on the model of the Grand Temple, with ritual officers taken from sons of fifth-rank officials. Erudite Yang Fu said, "Grand Temple ritual officers are drawn from sons of seventh rank, yet Venerating Grace now takes fifth rank—that will not do. The emperor said, "Can the Grand Temple follow Venerating Grace instead?" Fu said, "Venerating Grace is a private adjunct to the Grand Temple. Judged as subject against ruler it is presumptuous; judged as ruler against subject it is muddled." The proposal was halted. After the Wei and Wu factions were executed, an edict restored the title Great Sage Empress to Zetian Great Sage Empress and abolished Venerating Grace Temple and its mausoleum. In the first year of Radiant Cloud she was titled Great Sage Empress. Princess Taiping interfered in government and asked to restore the two mausoleum offices; she again honored the empress as Great Sage Holy Emperor, and soon as Holy Empress. When Taiping was executed, an edict stripped the Zhou title Filial and Illustrious Emperor, restored Taiyuan Prince of the County, reduced the empress to consort, and abolished the Vast, Compliance, and other mausoleums. In the fourth year of Kaiyuan she was posthumously titled Empress Zetian. Director of Imperial Sacrifices Jiang Jiao proposed, "Empress Zetian's spirit tablet in Gaozong's temple, inscribed Great Sage Holy Emperor, is improper. Please change the inscription to Empress Zetian of the Wu clan. The edict approved. Empress He Si of Zhongzong—Empress Zhao, styled Harmonious in Thought and Submissive in Sagacity, a native of Chang'an in Jingzhao. Her grandfather Chuo won merit in battle during the Wude era and ended as Right Commander of the Imperial Guard. Her father Gui married Princess Changle, daughter of Gaozu.
41
When the emperor was Prince of Ying he took her as consort. Gaozong's favor toward the princess was especially great. Empress Wu disliked this and had the consort confined in the Palace Domestic Service. Gui was demoted from prefect of Dingzhou and Commandant of the Imperial Son-in-Law to Kuozhou; the princess ceased her court audiences, and the consort followed Gui to his post. Once imprisoned, the consort was held under strict bolts and locks; fodder was supplied each day. Guards waited until smoke from her cooking failed to rise for several days, then broke open the door and found her dead and decayed. Gui, as prefect of Shouzhou, and the princess were implicated in the Prince of Yue affair and were executed. In the first year of Divine Dragon the consort was posthumously titled Respectful Empress and Gui was granted Left Guard General. When Zhongzong died and burial affairs were arranged, Consort Wei was not a legitimate wife and could not be enshrined; the relevant offices added a lofty posthumous title and enshrined the empress at Ding Mausoleum. Empress Wei of Zhongzong—Consort Wei of Zhongzong, a native of Wannian in Jingzhao. Her grandfather Hongbiao served as a staff officer in Prince Cao's household during the Zhenguan era.
42
使
When the emperor was crown prince she was chosen as consort. At the beginning of Restoration of the Sage she was installed as empress. Soon she and the emperor were confined at Fangling. Whenever an envoy arrived the emperor would grow fearful and wish to kill himself. The empress stopped him, saying, "Fortune and misfortune have no constancy—you will die sooner or later all the same. Do not hurry! When the emperor resumed the throne the empress held the central palace.
43
使
At that time Shangguan Zhaorong shared in government. Jing Hui and others were about to execute the entire Wu clan; Wu Sansi grew afraid and, through Zhaorong, entered to plead and won the empress's favor, finally plotting to kill Hui and his party. Earlier, while the emperor was in disgrace, he and the empress agreed, "Once we see the light of day again, we will not restrain each other. Now he and Sansi mounted the imperial couch to gamble, with the emperor standing beside them keeping score, unoffended. Sansi induced the ministers to petition that the empress be given the title Heaven-Compliant Empress. She thereupon personally visited the ancestral temple and enfeoffed her father Xuanzhen as Prince of Shangluo. Left Reminder Jia Xuji submitted a memorial: "Any king not of the Li clan—the covenant tablet jointly abandons him. The realm has barely been restored, yet you hasten to favor the empress's clan; moreover the recent disaster of the former court is not far off—this is deeply to be feared. If now the empress firmly declines, letting the realm know the inner palace is modest and yielding—would that not also be good? He was not heeded. In the third year of Divine Dragon the Exasperated and Grieved Crown Prince raised troops and was defeated. Zong Chuke led the ministers to petition adding the epithet Assisting in Sagacity; the edict approved. Within the palace it was falsely rumored that five-colored clouds had risen over the empress's clothes chest. The emperor had it painted and shown to the court, then proclaimed a great amnesty and granted noble titles to officials' mothers and wives. Grand Astrologer Ye Zhizhong submitted twelve chapters of Mulberry Branch Songs, saying the empress was destined to receive the mandate: "In Gaozu's time the realm sang Peach and Plum; in Taizong's time they sang Break the Enemy Array of the Prince of Qin; in Gaozong's time they sang Stately; in the empress's era they sang Lady Wu; when the emperor received the mandate they sang Prince of Ying's Stone Prefecture; now that the empress receives the mandate they sing Mulberry Branch Wei—the empress's virtue lies wholly in sericulture and mulberry, jointly serving the ancestral temple. He was granted a first-class residence and seven hundred bolts of colored silk. Director of Sacrifices Zheng Yin thereupon had it admitted to the Music Bureau. Chuke again induced Reminder Zhao Yanxi to expound Mulberry Branch as ninety-eight generations; the emperor was greatly pleased and promoted Yanxi to Remonstrating Censor.
44
西 祿調
Thereupon Zhaorong moved the empress with Wu clan affairs. She memorialized to extend mourning for mothers; commoners were registered as adult laborers at twenty-three, exempted at fifty-nine; for fifth rank and above, mothers and wives not ennobled through husband or son might use drums and pipes at funerals. Institutions were changed again and again, secretly storing up popular regard. She gradually favored and enfeoffed her kin. Zhaorong, her mother, Palace Attendant He Lou, and others received much gold and money. The shaman Zhao was enfeoffed as Lady of Longxi and went in and out of the inner palace, her power equal to Shangguan's. Henceforth came the slant-sealed edicts of illicit appointment. In the third year the emperor personally sacrificed at the suburban altar and led the empress as secondary offerer. The next year, on the night of the first full moon, the emperor and empress went in plain dress through the market, strolling to view sights; palace women were released to roam, and many ran off in debauchery and did not return. Director of the National University Ye Jingneng was skilled at occult confinement; Regular Attendant Ma Qinke was a fine physician; Vice Director of the Imperial Commissary Yang Jun was skilled at cookery—all were brought into the empress's rear apartments. Jun and Qinke had illicit relations with the empress; when they occasionally observed mourning they were restored within less than ten days.
45
殿 西
The emperor met assassination; opinion clamored against Qinke and Princess Anle. The empress was terrified and summoned her intimates to plot. She appointed Pei Tan, Minister of Justice, and Zhang Xi, Minister of Works, to assist in government while she remained to guard the Eastern Capital; she ordered generals Zhao Chenfu and Xue Jian with five hundred troops to guard Prince Chongfu of Qiao. With her brother Wen she resolved to make Prince Chongmao of Wen crown prince, mustered fifty thousand household troops in two camps around the capital, and only then announced the mourning. The crown prince ascended the throne—this was the Lamented Emperor. The empress dowager held court; Wen commanded inner and outer troops and inspected the palace precincts. Clansmen Zhuo and Bo, lineage kin Jie and Xuan, Xuan's nephew Gao Chong, and Wu Yanxiu each commanded the left and right encampment guards, Imperial Guard, Flying Cavalry, and Ten Thousand Riders. The capital was greatly afraid; rumor spread that a revolution was imminent. Bo and Xuan entered the army, lashing and urging the Ten Thousand Riders to establish authority; the soldiers resented it and would not obey. Soon afterward the Prince of Linzi led his men by night through the Xuanwu Gate into the Imperial Guard, slew Xuan, Bo, and Chong in their beds, hacked down the gate, and hammered on the Hall of Supreme Ultimate. The empress fled into the Flying Cavalry camp and was cut down by the mutineers. Yanxiu and Princess Anle were beheaded. The Wei and Wu clans and their partisans were hunted down in separate sweeps and put to death. The empress's head and Anle's were displayed at the Eastern Market. The next day she was posthumously stripped to commoner rank and buried with the rites due a first-rank consort. Shangguan Zhaorong—her name was Wan'er—was granddaughter of Shangguan Yi, vice director of the Western Terrace Secretariat. Her father Tingzhi had been executed with Yi in the time of Empress Wu. Her mother, surnamed Zheng, was elder sister to Xiuyuan, vice minister of imperial rites.
46
At her birth Wan'er and her mother were assigned to the Palace Reclusion Bureau. Naturally gifted and quick-witted, she excelled at literary composition. At fourteen she was summoned by Empress Wu; whatever she wrote seemed as though it had been composed long before. From the Tongtian era onward she controlled edicts within the palace, and her polished prose was a pleasure to read. Once she offended the throne and was condemned to die, but the empress valued her talent and commuted the sentence to facial tattooing. Nevertheless she was consulted on every memorial from the ministers and on affairs throughout the realm.
47
穿
When Zhongzong took the throne she won his deep trust, was promoted to Zhaorong, and enfeoffed as Lady of Zheng and Peiguo. Wan'er was intimate with Wu Sansi, so edicts favored the Wu clan and slighted the Tang house, to Crown Prince Jiemin's outrage. When he raised troops and knocked at Suozhang Gate demanding Wan'er, she said, "If you kill me, you will next demand the empress and the Great One!" She meant to enrage the emperor; he and the empress took Wan'er up onto the Xuanwu Gate ramparts to escape him. When the crown prince was defeated, she was spared. Wan'er urged the emperor to enlarge the Hall of Literature, add academicians, and appoint leading ministers and famous scholars to the posts. The court held repeated banquets for poetry; ministers answered in verse; Wan'er often wrote for the emperor, the empress, and the princesses of Changning and Anle at once, and the anthology grew ever more brilliant. She also ranked the ministers' poems and bestowed gold cups, and the whole court fell into the fashion. Writers of the day, though often florid, still produced work worth reading, and that was Wan'er's influence. When her mother Zheng died, she was posthumously titled Lady of Chaste Righteousness. Wan'er asked to step down in rank to observe mourning; an edict recalled her as Jieyu, and soon restored her to Zhaorong. At Wan'er's residence the emperor had ponds dug and rockeries built, lavishing ornament on the scenery, and often led his attendant ministers to feast there. At that time inner attendants on left and right were allowed to leave the palace, and no one stopped them. Wan'er and her closest favorites all kept houses outside the palace; rogues and low companions crowded their gates, trading familiarity for high office. Through an affair with Cui Shi she brought him into the councils of state. Shi began the Shangshan road; before it was half finished, the dying edict credited him with merit he had not earned and heaped rewards upon him. When Empress Wei fell, Wan'er was beheaded below the palace gate.
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Earlier, while Zheng was pregnant, she dreamed a giant handed her a great steelyard and said, "Take this and weigh all under Heaven." When Wan'er was barely a month old, her mother teased, "Can you be the one who weighs the realm?" The infant answered with a knowing murmur. Later she held power within the palace, fulfilling the dream. In the Jingyun era she was posthumously restored to Zhaorong and titled Huiven. At first her cousin's son Wang Yu served as Reminder. Yu warned her, "The emperor was once a prisoner at Fang; the Wu clan rose to power, yet the Tang was restored in the end. Where Heaven's mandate rests is not a thing to wager on. Sansi may seize his chance, but the realm knows he must fall. Zhaorong has the emperor's trust, yet you cling to her—you will destroy our clan!" Her mother Zheng rebuked Wan'er, but she would not listen. When Jiemin killed Sansi and came for her as well, fear seized her at last. When she drafted the dying edict, she named the Prince of Xiang to assist in government. When the Prince of Linzi rose in arms, she was taken. Wan'er showed the draft edict to Liu Youqiu; Youqiu urged it on the prince, but the prince refused, and she was put to death. Early in Kaiyuan her writings were collected and an edict commissioned Zhang Yue to write the preface. Empress Suoming of Ruizong—Empress Suoming Shunsheng, née Liu: her grandfather Dewei has his own biography. During Yifeng, while he was still a prince, she entered his household as Lady and soon became Consort. She bore the Prince of Ning and the princesses of Shouchang and Daiguo. When he took the throne she became empress. When he was reduced to heir apparent she again became consort. In the second year of Changshou a household maid accused her and Virtuous Consort Dou of sorcery against Empress Wu; both were killed in the palace and buried in secret, their graves unknown. In the first year of Jingyun she was posthumously titled Empress Suoming. Empress Zhaocheng of Ruizong—Empress Zhaocheng Shunsheng, née Dou: her great-grandfather was Kang; her father Xiaochen has his own biography.
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Gentle and refined, she was especially strict in ritual propriety. When he was Prince of Xiang she entered his household as Lady; on his accession she was promoted to Virtuous Consort. She bore Xuanzong and the princesses Jinxian and Yuzhen. She and Suoming received posthumous titles together; both were given soul-summoning burials south of the Eastern Capital—Huiling for Suoming, Jingling for Dou—and a separate temple, Yikun, was built for their rites. At Ruizong's death she was posthumously styled empress dowager and enshrined with Suoming at Qiao Mausoleum. Because her son became emperor, she was enshrined in Ruizong's temple before Suoming. Suoming was not enshrined in the ancestral temple until the twentieth year of Kaiyuan.
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At first the Court of Imperial Sacrifices added the epithet "Great Zhaocheng" to her posthumous title. Someone objected, "By regulation the epithet should begin with 'Holy and True,' not 'Great Zhaocheng. With a single epithet it should read 'Holy Zhao' or 'Sagacious Cheng'; with a doubled epithet it should read 'Great Holy Zhaocheng' or 'Holy and True Zhaocheng.'" He cited Empress Taimu, first titled simply Mu; at Gaozu's death her title was joined with his as Taimu and she was advanced to Divine Empress Taimu; Empress Wende was first titled Wende alone; at Taizong's death she became Holy Empress Wende. He also cited Fan Ye's titles such as Han Guanglie as precedents. The Court of Imperial Sacrifices replied, "Fan Ye prefixed the emperor's title to the empress's epithet in the manner of historians; a wife need not share her husband's title. In the ancestral temple she is called empress and tied to her husband; at court she is styled Grand and tied to her son. 'Mother Wen' was her title in life; 'King Wen' was his posthumous title after death. Did the Duke of Zhou derive the husband's title from the wife? Han precedent cannot govern this case." The emperor decreed, "Approved." In the eighth year of Tianbao a decree added the epithet "Shunsheng" to the six empresses from Taimu onward. Empress Wang of Xuanzong—Empress Wang, a native of Xiaji in Tong Prefecture. She was a descendant of Liang's inspector general Wang Shennian. When he was Prince of Linzi she was betrothed as his consort. When he prepared to settle the palace crisis, she took part in the great plan. In the first year of Xiantian she was made empress. Childless for years while Consort Wu slowly won favor, the empress grew resentful and openly maligned her. Yet she had always treated her attendants with kindness, and in the end none would speak against her. The emperor secretly planned to depose her and confided in Jiang Jiao. Jiao leaked the plan and was executed at once. Her brother Shouyi, in fear, sought sorcery; the monk Mingwu taught rites to the Northern Dipper and fashioned a talisman from thunderbolt wood carved with the cosmic script and the emperor's taboo name, saying, "She will yet bear a son to rival Wu Zetian." In the twelfth year of Kaiyuan the plot was exposed; the emperor interrogated her himself and found proof. His decree to the ministries read, "The empress lacks Heaven's blessing, is splendid without substance, and harbors treasonous intent. She cannot receive the ancestral rites or mother the realm. Depose her as a commoner." Shouyi was sentenced to death.
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From the time his affection waned, the empress lived in unease. Once, catching him at leisure, she wept, "Does Your Majesty not remember Loyal stripping off his purple half-sleeve to trade for flour so we could have birthday noodles?" The emperor's face softened with pity. "Loyal" was the empress's name for her father Renjiao. Because of that memory, her deposition was long delayed. Wang Ren then wrote "Rhapsody on the Green Feather Canopy" to admonish the emperor. She died soon after and was buried with first-rank rites. The inner palace mourned her, and the emperor regretted his act. In the first year of Baoying her empress title was posthumously restored. Empress Zhenshun Wu of Xuanzong—Empress Zhenshun Wu, daughter of Prince of Heng'an Youzhi, entered the palace as a girl. When he took the throne she gradually won his favor. With Empress Wang deposed, she was advanced to Huifei, her ceremonial rank equal to an empress.
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Earlier, while he was at Lu, Consort Zhao Lihua, a singing girl, won his favor. Graceful in bearing, she excelled at song and dance. Early in Kaiyuan, her father and brothers all held distinguished posts. As Consort Wu rose, Zhao Lihua's favor waned as well; Zhao died in the fourteenth year and was given the posthumous name He. She bore the crown prince, later Prince Ying. Huangfu Deyi had borne the Prince of E and Liu Cairen the Prince of Guang, all veterans of his days as heir; their favor later faded, but Consort Wu held his affection alone. Her mother, Lady Yang, was made Lady of Zheng; her brother Zhong became Director of the National University and Xin Secretary Director. As the emperor was about to make her empress, Censor Pan Haoli memorialized: "The Rites teach that one cannot live under the same Heaven as one's parents' enemy. The Spring and Autumn Annals holds that a son who will not avenge his father is no son at all. If Your Majesty would raise a woman of the Wu clan to empress, how will you face the scholars and officials of the realm? Her kinsmen Wu Sansi and Wu Yanxiu had both violated law and upset custom, and the empire hated them alike. A noble heart will not rest in the shade of a wicked tree; nor will an honest man drink from a spring called Thieving. Even common folk choose their mates with care—how much more must the Son of Heaven? I beg Your Majesty to choose carefully from a noble house, that your choice may accord with Heaven's will. The Spring and Autumn Annals records that at the Assembly of Xiafu, the men of Song would not make a concubine a Lady; Duke Huan of Qi swore at Kuiqiu, 'Do not elevate a concubine to wife.' Thus did the sages mark the line between principal wife and concubine. Once rank is fixed, the impulse to scheme and contend dies away. Rumor says Chancellor Zhang Yue hopes to earn credit by helping make her empress and regain his post. The crown prince is not Consort Wu's son, yet she has sons of her own. If she sits beside the emperor, the heir's place will no longer be secure. The ancients warned against letting trouble grow by degrees—and they were right! The plan to make her empress was abandoned.
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Every son she bore was strikingly handsome; yet of two princes and one princess, none survived. When she bore the Prince of Shou, the emperor had Prince Ning raise him outside the palace. She later bore the Prince of Sheng and the Princesses Xianyi and Taihua. Later Li Linfu, playing on the favor shown the Prince of Shou's mother, did Consort Wu's bidding and destroyed the crown prince and the Princes of E and Guang; all were deposed and died. Soon after she died, in her forties; posthumous empress rank and an epithet were granted, and she was buried at Jingling. Empress Yuanyuan Yang of Xuanzong—Lady Yang of Huayin in Huazhou. Her great-grandfather Shida had been Receptionist under the Sui. During Tianshou, as kin of Empress Wu's mother's line, Shida was posthumously made Prince of Zheng and her father Zhiqing Grand Marshal.
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While he was heir apparent, she entered the palace as a Lady of Excellent Fairness in the first year of Jingyun. Princess Taiping was hostile to the heir, and palace attendants played both sides, so every whisper reached her. When she became pregnant he grew uneasy and confided to his tutor Zhang Yue, "Those in power do not want me to have many sons. What can I do? He had Yue bring in an abortifacient, and in a side chamber boiled it himself. He dreamed armored men with spears circling the cauldron three times, and three times the brew was overturned. He told Yue, who said, "It is Heaven's will! He abandoned the attempt. She bore a son who would become Emperor Suzong.
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姿
When he took the throne she was made Noble Lady of Excellence. Her elder sister had been consort to Crown Prince Jiemin. At Suzong's birth the diviners said he should not be raised in the palace. The emperor therefore entrusted him to Empress Wang. Childless herself, she reared Suzong as her own. She later bore Princess Ningqin, then died. Thanks to Zhang Yue's old favor, his son Yu was given Princess Ningqin in marriage. When Suzong ascended, in the second year of Zhide the retired emperor from Shu ordered the ministries to deliberate her honors, and she received enfeoffment and a posthumous name. Near the end of Baoying she was installed at Tailing. Noble Consort Yang of Xuanzong—Lady Yang, fourth-generation descendant of Wang, Tongshou of Liang under the Sui. Her household register was moved to Puzhou, and she became a subject of Yongle. Orphaned young, she was raised by her uncle. She was first married to the Prince of Shou. In the twenty-fourth year of Kaiyuan Consort Wu died, and none in the inner palace pleased him. Some said her beauty was heaven-sent and she ought to fill the inner quarters. Summoned into the palace, he found her extraordinary; at her wish she was registered as a female official under the name Taizhen, the Prince of Shou was given Wei Zhaoxun's daughter instead, and Taizhen won his favor. She excelled at song and dance and knew music deeply; quick-witted and sharp, she grasped his mood before he spoke. Delighted, he kept her to himself alone; the palace called her Niangzi, and her ceremonial rank equaled an empress.
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祿
Early in Tianbao she was advanced to Noble Consort. Her father Xuanyan was posthumously made Grand Marshal and Duke of Qi. Her uncle Xuangui became Minister of the Imperial Clan; her cousin Xian Supervisor of Guests; Qi Attending Censor, who married Princess Taihua. The princess was Consort Wu's daughter and enjoyed the deepest favor. Her cousin Zhao likewise grew in influence. Zhao was Yang Guozhong. Her three sisters were renowned beauties; the emperor called them "aunt" and made them Ladies of Han, Guo, and Qin. Passing in and out of the palace, their favor and fame shook the realm. Whenever court ladies took their places, even Princess Chiying and others stepped aside, not daring to stand before them. Ministries and local officials hurried to do their bidding, outrunning imperial edicts. Gifts and clients streamed in from every quarter until their gates seemed a marketplace. Princesses Jianping and Xincheng, having offended the Yang clan, were made to return palace gifts; their husbands' consort Dugu Ming lost his post.
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殿 使
Once, banished to Xian's house, she lingered past noon while the emperor refused his meal and beat his attendants in fury. Gao Lishi, testing the emperor's mood, had more than a hundred carts of palace provisions and Commissary stores sent to her; the emperor at once shared his own meal with her. Reading his intent, Lishi that night asked to bring her back; the Anxing Ward gate was unbolted and she rode in at speed. She prostrated herself before him; his anger lifted, and he comforted her with exceptional tenderness. The next day her sisters presented a feast with music, and he showered gifts on those around him beyond reckoning. Her favor only grew; each year he gave her sisters a million cash for cosmetics alone. Xian was made Upper Pillar of State with halberds at his gate; the five Yang households—Xian, Guozhong, and the sisters—built mansions in a row rivaling the palace, each hall costing ten million strings of cash. If another house outshone theirs, they tore it down and rebuilt, vying in outrageous luxury; builders never rested. Rare treasures and tribute were divided among them, with couriers crowding the roads—all five households alike.
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使
When she joined his outings on horseback, Lishi himself held her bridle and whip. Nearly a thousand artisans in brocades, gold, and jade served her whims; garments and curios appeared as if by sorcery. Every region vied to send bizarre tribute that astonished all who saw it. Zhang Jiuzhang of Lingnan and Wang Yi of Guangling, whose gifts were judged finest, were promoted—Jiuzhang given a Silver-Green grade and Yi made Vice Minister of Revenue—and the empire rushed to imitate them. She loved lychees fresh from the tree; relays were set up to gallop them thousands of li to the capital before the flavor changed.
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使
In the ninth year of Tianbao she was banished again to her family's house; Guozhong consulted Ji Wen. Wen told the emperor, "A woman who offends may deserve death, but why turn a palace chamber into an execution ground only to shame her before the world? Moved, the emperor left his meal and sent the eunuch Zhang Taoguang with gifts. Through Taoguang she told him, "I deserve ten thousand deaths, yet every hair on my body is Your Majesty's gift. About to die, I have no way to repay you. She cut a lock of her hair and sent it, saying, "Take this as my farewell." Stricken, he summoned her back at once and received her as before. He visited the households of Qin and Guozhong and gave each vast sums.
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With Guozhong holding remote command of Jiannan, each tenth month when the emperor went to Huaqing Palace all five Yang households followed in their own colored columns; when the columns merged, the procession blazed like ten thousand flowers and turned valleys to brocade, Guozhong leading with the banners of Jiannan. Hairpins and slippers fell along the way, sese gems and beads littering the road, their perfume drifting for miles. On the Lantern Festival of the tenth year, her household and Princess Guangning's retinue fought at the market gate with whips and cudgels; the princess was thrown from her horse but barely escaped. Weeping before the emperor, she secured an edict to execute a Yang servant and demote her husband's consort Cheng Changyi. Once Guozhong held power, his son Min married Princess Wanchun and Xuan Princess Yanhe; his brother Jian married Princess Chengrong. An edict also founded a clan temple for Xuanyan, and the emperor wrote the stele himself. Xian and Lady Qin had died young, so the Ladies of Han and Guo and Guozhong enjoyed favor longest. Lady Guo and Guozhong had long carried on an affair openly known, yet she felt no shame. When they went to court they drove abreast down the avenue, attended by more than a hundred stewards and nurses, torches blazing like day, splendid dress filling the street without carriage curtains; people called them the "male fox." Any prince or royal grandson seeking a marriage had first to petition through Han or Guo; they always succeeded and paid hundreds of thousands in gold in thanks.
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祿祿 祿 西
Early on An Lushan had won merit on the frontier and earned the emperor's favor; he was made sworn brother to her sisters, treated the consort as mother, and was feasted whenever he came to court. When Lushan rebelled he named Guozhong as his target and denounced the consort and her sisters. The emperor planned to have the crown prince take command and then abdicate; the Yang clan panicked and wept in open court. Guozhong told the consort, who begged to die with a stone in her mouth; the emperor's resolve failed, and he abandoned the plan. When the flight west reached Mawei, Chen Xuanli and others put Yang Guozhong to death for the good of the empire. Even after he was dead, the troops would not stand down. The emperor sent a strongman to inquire why. They answered, 'The source of the disaster is still alive! The emperor could not refuse. He bade the consort farewell and led her away. She was strangled under a roadside shrine, her body wrapped in purple matting and buried by the road. She was thirty-eight.
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使 使 殿
On his return from Shu the emperor passed the spot, sent offerings, and ordered that she be reburied. Vice Minister of Rites Li Kui said, 'The Longwu troops killed Guozhong because he betrayed the emperor and brought rebellion on the empire. If we now give the consort a state burial, I fear the soldiers will grow suspicious and turn against us. The emperor therefore abandoned the plan. In secret he sent a palace envoy to provide a coffin and bury her elsewhere. When the grave was opened her old perfumed pouch was still inside. The envoy presented it; the emperor wept at the sight and ordered artists to paint her portrait in a side hall. He visited morning and evening and always broke into sobs.
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During the Mawei crisis the Guo state and Guozhong's wife Pei Rou fled to Chencang. The magistrate pursued them with his officers, mistaking them for rebels. They abandoned their horses and fled into the forest. The Guo state killed her two sons first. Rou cried, 'Let me die! She then stabbed her daughter as well and cut her own throat but did not die. The officers put her in a cart and took her to jail, asking, 'Was it for the state? Or for the rebels? They answered, 'A little of both.' She died and was buried outside the eastern gate of Chencang.
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The commentator writes: Some say the disorders wrought by Wu and Wei followed the same path—yet Wu's rule lasted while Wei's was swiftly destroyed. Why? Those who debate the question say this is wrong. From Gaozong's reign Wu Zetian held the emperor's power in her grasp and bent the realm to her will. Though she deposed heirs and changed the dynastic name, reward and punishment issued from her alone without relying on ministers. She ruled from above while governing below, and so lived out her years on the edge of chaos without the dynasty's fall. The Wei clan rose on her husband's back, debauchery filled the court, illicit appointments spread everywhere, and policy lacked coherence. After she poisoned the emperor and installed Ruizong as regent, power slipped from her hands before she knew it. Her kin had lost their footing and popular sentiment turned against her. Xuanzong seized the moment to strike down the powerful elite; victory came as easily as picking up something dropped. Within moments the clan was annihilated—her grasp on power was shallow, and her schemes shallow with it. Yet the warning these two empresses left for later rulers—how weighty it remains!
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