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卷二百零二 列傳第一百二十七 文藝中 李適子:季卿 劉允濟 宋之問 劉憲 李邕 呂向 孫逖曾孫:簡 李白附:張旭 裴旻 王維 鄭虔 蕭穎士 蘇源明

Volume 202 Biographies 127: Literature and Arts 2 - Li Shizi, Ji Qing, Liu Yunji, Song Zhiwen, Liu Xian, Li Yong, Lu Xiang, Sun Ti and descendent: Jian, Li Bai and relative: Zhang Xu, Pei Min, Wang Wei, Zheng Qian, Xiao Yingshi, Su Yuanming

Chapter 202 of 新唐書 · New Book of Tang
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1
調 使
Li Shi, whose courtesy name was Zizi, came from Wannian in the capital district of Jingzhao. He earned his jinshi degree and served two terms as magistrate of Yi County. When Empress Wu undertook compilation of the Pearls of Excellence from the Three Teachings, appointing Li Jiao and Zhang Changzong as commissioners to gather literary scholars for the work, Li Shi was among those chosen, along with Wang Wujing, Yin Yuankai, Fu Jiamou, Song Zhiwen, Shen Quanqi, Yan Chaoyin, and Liu Yunji. After the work was finished, he was promoted to Assistant Director in the Ministry of Revenue and, before long, was also made a Scholar of the Book Compilation Institute. At the opening of the Jinglong era, he was promoted once more, this time to Scholar of the Hall of Cultivation of Literature. Under Emperor Ruizong he served as a waiting attendant at the Xuanguang Pavilion and was twice appointed Vice Minister of the Ministry of Works. He died at forty-nine and was posthumously enfeoffed as Governor of Beizhou.
2
西 調 使
He once dreamed that he was debating the numerology of the Great Expansion with another man; when he awoke he said, "Surely my allotted years end here! He charged his son: "West of the Ba Mausoleum plateau, where one looks out upon the capital—that is where I would be content. Have a tomb prepared there and plant ten pines." While still in health he went there in full official dress, lay upon a stone couch, and set before him his own compilation, Essential Lines from the Nine Classics, together with an unadorned zither. Men of standing praised his enlightened composure. His son Ji Qing was likewise accomplished in letters. He passed the Classicist examination and the Broad Learning and Eloquent Prose examination and was appointed magistrate of Hu County. Under Emperor Suzong he served as a Secretariat Drafter, but because of repeated offenses was demoted to Vice-Prefect of Tongzhou. When Emperor Daizong came to the throne, Ji Qing was restored as Vice Magistrate of the capital prefecture, again appointed Drafter, and then promoted to Vice Minister of Personnel and Commissioner to Pacify Henan and the Jiang-Huai region. He lifted up the neglected and the overlooked, and was known for invigorating the duties of his post. In the Dali period he ended as Right Regular Attendant of the Privy Council, left orders that he be buried with only one cart of plain cloth, and was posthumously enfeoffed as Minister of Rites. In office Ji Qing recommended men of talent, and in friendship he was steadfast from first to last—a man of expansive learning and true gentlemanly bearing.
3
滿 鹿
At first, in the second year of Jinglong under Emperor Zhongzong, the Hall of Cultivation of Literature was given four Grand Scholars, eight Scholars, and twelve Direct Scholars, in correspondence with the four seasons, eight solar terms, and twelve months. Thereupon Li Jiao, Zong Chuke, Zhao Yanzhao, and Wei Sili were made Grand Scholars; Li Shi, Liu Xian, Cui Shi, Zheng Yin, Lu Zangyong, Li Yi, Cen Xi, and Liu Zixuan were made Scholars; and Xue Ji, Ma Huaisu, Song Zhiwen, Wu Pingyi, Du Shenyan, Shen Quanqi, and Yan Chaoyin were made Direct Scholars. Xu Jian, Wei Yuandian, Xu Yanbo, Liu Yunji, and others were also summoned until every post was filled. Afterward the men chosen for these posts varied from time to time. Whenever the emperor held banquets or went on pleasure excursions, only the chief ministers and the scholars of the hall were allowed to follow. In spring, when the court visited the Pear Orchard and performed the Wei River rite of purification, the scholars were granted fine willow circlets to ward off pestilence; in summer, at banquets in the Grape Garden, they received crimson cherries; in autumn, when the emperor climbed the Ci'en Pagoda, they offered chrysanthemum wine and voiced wishes for his longevity; in winter, when he visited Xinfeng, passed through the Bailu Abbey, and went up Mount Li, they were granted baths in the hot springs and supplied with fragrant powder and orchid unguents; those in the retinue were given Xianglin horses, and each attendant of rank received a yellow robe. Whenever the emperor was stirred to feeling he would compose a poem, and the scholars would all supply matching verses. People of the day envied them, yet they were all overly familiar, frivolous, and obsequious, heedless of the proprieties between ruler and minister and relying on literary brilliance alone to win favor. Figures such as Wei Yuandian, Liu Yunji, Shen Quanqi, Song Zhiwen, and Yan Chaoyin had no other distinction worth noting; their biographies are appended below. Wei Yuandian was a native of Wannian in Jingzhao. His grandfather Wei Cheng had been secretary to the Prince of Yue and wrote the Admonitions for Women, which was widely circulated in his time. Yuandian passed the jinshi examination, was appointed magistrate of Dong'e, and was then promoted to Investigating Censor of the Left Censorate. He was connected by marriage to Zhang Yizhi; when Yizhi was overthrown, Yuandian was demoted to magistrate of Ganyi. Soon afterward he was recalled as Assistant Director in the Ministry of Rites and was promoted to Secretariat Drafter. His wife's mother was the wife of Lu Song, who was the younger sister of Empress Wei; thus Yuandian was able to rely on this tie to regain advancement. Liu Yunji, whose courtesy name was Yunji, came from Gong in Henan. His forebears were descended from Pei Commandery and were sixth-generation descendants of Liu Huan, assistant magistrate of Pengcheng Commandery under Qi. Orphaned in youth, he was especially filial toward his mother. He was accomplished in literary composition and was ranked equal in fame with Wang Bo. He passed the jinshi examination, was appointed magistrate of Xi'gui, and rose by stages to Assistant Historian. Taking the twelve generations after Duke Ai of Lu through the Warring States period, he compiled the Post-Lu Annals and presented it to the throne. He was promoted to Left Historian and concurrently appointed Direct Attendant of the Hongwen Academy.
4
使 使
When the Bright Hall of Empress Wu was completed, he submitted a rhapsody describing its achievements and virtues. The empress issued a personal edict of praise and commendation, and he was appointed Historian. Lai Junchen trumped up charges against him warranting death. Because his mother was aged, he begged to be granted a few remaining years; he was imprisoned, then spared by a general amnesty and demoted to magistrate of Dayu. He was again made Assistant Historian and assigned to compile the national history. He often said, "The historian's task is to record good and evil without exception, so that arrogant rulers and treacherous ministers may be afraid. Can such authority be thought slight? Yet Ban Gu took gold and Chen Shou sought rice—as for me, I regard such things as floating clouds. He was promoted to Drafting Attendant of the Phoenix Pavilion, but because of his close association with the two Zhangs was dismissed and appointed Long Administrator of Qingzhou, where he won a reputation for clean conduct; the inspection commissioner Lu Jingqian reported the facts of the case. He left office to observe mourning for a close relative. When his mourning was complete he was summoned as Scholar of the Hall of Cultivation of Literature. Long excluded from office, he was overjoyed; he drank in celebration with his family for several days and then died. Shen Quanqi, whose courtesy name was Yunqing, came from Neihuang in Xiangzhou. After earning the jinshi degree he rose from Director of Harmonization through successive posts to Secretariat Receptionist. He was under investigation for taking bribes while serving in the Ministry of Personnel, but before the case was concluded Zhang Yizhi fell, and Quanqi was banished to distant Huanzhou. He was gradually transferred to Recording Secretary of Taizhou. When he came to the capital to render accounts he was granted an audience and appointed Attendant of the Emperor's Movements and Direct Scholar of the Hall of Cultivation of Literature. Having attended a banquet, he and the other scholars were ordered to perform the Returning Waves dance. Quanqi composed witty verses that delighted the emperor, and upon leaving he was rewarded with ivory and a crimson robe. Before long he served in succession as Secretariat Drafter and Junior Chamberlain to the Crown Prince. He died at the opening of the Kaiyuan era. His younger brothers Quanjiao and Quanyu were both gifted in letters, yet neither equaled Quanqi. Song Zhiwen, whose courtesy name was Yanqing and who was also known as Shaolian, came from Fenzhou. His father Song Lingwen served under Emperor Gaozong as Scholar of Detailed Verification of the Eastern Terrace. Zhiwen had an imposing bearing and was formidable in debate. Just after reaching adulthood he was summoned by Empress Wu, together with Yang Jiong, to serve on rotating duty at the Hall for Practicing the Arts. He rose through successive appointments to Supervisor of the Court of Imperial Manufactories and Inner Attendant of the Left Palace Secretariat. When Empress Wu visited Longmen south of the Luo River, she ordered those accompanying her to compose poems. Left Historian Dongfang Diou finished first, and the empress rewarded him with a brocade robe. Moments later Zhiwen submitted his poem; the empress read it, sighed in admiration, reclaimed the robe, and gave it to him instead.
5
簿
At that time Zhang Yizhi and his clique enjoyed the deepest favor. Zhiwen, together with Yan Chaoyin, Shen Quanqi, and Liu Yunji, gave themselves over entirely to fawning attachment. Every piece Yizhi claimed as his own was actually written by Zhiwen and Chaoyin; Zhiwen even served as the bearer of Yizhi's chamber pot. When they fell, Zhiwen was demoted to Longzhou and Chaoyin to Yazhou, each as a military aide. Zhiwen fled back to Luoyang and concealed himself in the home of Zhang Zhongzhi. When Wu Sansi again came to power, Zhongzhi and Wang Tongjiao plotted to kill Sansi and secure the throne for the imperial house. Zhiwen learned the details and had his brother's son Tan, together with Ran Zuyong, submit an urgent report of the plot, thereby begging remission of his guilt. He was thereupon promoted to Chief Clerk of the Palace of Imperial Entertainments, though the whole realm reviled his behavior.
6
In the Jinglong period he was promoted to Assistant Director in the Ministry of Personnel and fawned upon Princess Taiping; for this reason he was kept in office. When Princess Anle's influence rose, he went to cultivate ties with her as well; Princess Taiping therefore came to hate him deeply. Emperor Zhongzong was about to appoint him Secretariat Drafter, but Princess Taiping revealed the bribes and gifts he had accepted while supervising the examinations. He was demoted to Long Administrator of Bianzhou; before he departed, the appointment was changed to Long Administrator of Yuezhou. He applied himself diligently to the duties of administration. He traveled thoroughly through the mountains and streams of Shan, held banquets and composed poems, and when these works spread to the capital everyone recited and admired them.
7
西 使 使
When Emperor Ruizong ascended the throne, an edict exiled him to Qinzhou for treachery, ruthlessness, and overflowing wickedness. Ran Zuyong had served as Secretariat Drafter and Vice Minister of Punishments. He was discovered drinking in the offices of the Secretariat and was impeached by the censorate; he was demoted to Prefect of Qizhou. At this time he too was exiled to Lingnan, and both men were ordered to die at Guizhou. When Zhiwen received the edict he broke into a cold sweat and paced east and west, but would not kill himself. Ran Zuyong asked the envoy, "Zhiwen has a wife and children; please permit him to bid them farewell. The envoy consented, but Zhiwen, distraught and bewildered, was unable to put his household affairs in order. Ran Zuyong said in anger, "You and I have both betrayed the state and ought to die—why do you linger? Thereupon he ate, washed himself, and went to meet death. Ran Zuyong was a nephew of Prince Dao of Jiangxia. After passing the jinshi examination he was renowned in his day.
8
From the Wei and Jian'an periods down through the Eastern Jin, poetic forms changed again and again. With Shen Yue and Yu Xin, tonal harmony lent grace and parallel phrasing was wrought with precision. Zhiwen and Shen Quanqi then added further ornate elegance, guarded against tonal faults, and fixed lines to regulated stanzas, like brocade woven into pattern. Scholars took them as models and called them the "Shen-Song" school. People said, "Su and Li lead the way; Shen and Song stand shoulder to shoulder"—meaning Su Wu and Li Ling.
9
Earlier, Zhiwen's father Song Lingwen was rich in literary skill and also excelled at calligraphy; his strength surpassed other men, and his age called these his "three supreme talents." In the capital there was an ox skilled at goring, and no one dared go near it. Lingwen went straight up, seized its horn, broke its neck, and killed it. Once Zhiwen rose through literary accomplishment, his younger brother Zhitie became known for leaping valor, and Zhisun mastered cursive and clerical script. People said that each had inherited one of the father's supreme talents.
10
使
Zhitie stood eight feet in height. During the Kaiyuan era he served in succession as Military Commissioner of Jiannan and Intendant of Taiyuan. Once, because of an offense, he was banished to Zhuyuan. When the barbarians captured Huanzhou he was appointed overall commander to strike them. He recruited eight stalwart men, clad them in heavy armor, and shouted as they pressed close upon the enemy, "Move and you die! Seven hundred of the enemy prostrated themselves and could not rise; the bandits were thereupon pacified.
11
使
Zhisun served as military aide of Lianzhou. The prefect, hearing that he sang well, had him instruct a maid; each day he stood outside the curtain holding his tablet, chanting and reciting with perfect ease. Yan Chaoyin, whose courtesy name was Youqian, came from Luancheng in Zhao. In youth he and his elder brother Jingji and younger brother Xianzhou were all celebrated. He passed the jinshi examination and the Filial Piety, Integrity, and Forbearance examination and was appointed magistrate of Yangwu. When Zhongzong was crown prince, Chaoyin enjoyed favor as a Drafter. By nature he was comically witty, and his phrasing was strange and bizarre; Empress Wu admired him for it. He rose by stages to Secretariat Receptionist and Inner Attendant within the imperial guard. When the empress fell ill she sent him to pray at Mount Shaoshi. He bathed himself, lay prostrate upon the offering tray as a sacrificial victim, and begged to take the empress's illness upon himself. When he returned and made his report, the empress had likewise recovered; she praised and rewarded him lavishly. Such was the sycophantic bent of his gifts. At the opening of Jinglong he returned from Yazhou under a general pardon and rose by stages to Historian. During the Xiantian era he served as Vice Director of the Secretariat. After an offense he was demoted to Bieda of Tongzhou, where he died. Yin Yuankai, whose courtesy name was Yuankai, came from Leshou in Yingzhou. After serving as Army Supervision Officer of Cizhou he was dismissed for an offense and lived in seclusion without emerging for thirty years. On close terms with Zhang Yue and Lu Zangyong, he was summoned by imperial edict and appointed Right Supplementation Censor.
12
簿 使 簿 使便
At that time Fu Jiamou and Wu Shaowei were also celebrated figures. Appended accounts: Fu Jiamou and Wu Shaowei. Jiamou came from Wugong and earned his jinshi degree. During the Chang'an era he rose by stages to Assistant Magistrate of Jinyang; Shaowei came from Xin'an and likewise served as magistrate of Jinyang; the two were especially close friends; There was also Wei Guyi, Recorder of Taiyuan. All three were celebrated for their writing and were known as the Three Outstanding Men of the Northern Capital. Writers across the realm still favored the styles of Xu Ling and Yu Xin—light, vulgar work hardly worth emulating—whereas Jiamou and Shaowei, grounded in classical learning, wrote in an elegant, weighty, and bold manner. People rushed to imitate them, and their style was known as the Wu-Fu manner. They participated in compiling Pearls of Excellence from the Three Teachings. Wei Sili recommended Jiamou and Shaowei, and both were made Censors of the Left Office. Before long Jiamou died. Shaowei was already ill; when he heard the news he was overcome with grief and died as well. Liu Xian, whose courtesy name was Yuandu, came from Ningling in Songzhou. His father Sili was a celebrated censor under Emperor Gaozong. At that time Henan and the northern regions were stricken by severe drought. The court ordered Vice Censor-in-Chief Cui Mi and others to travel separate routes and provide relief. Sili submitted a proposal: "If inspection envoys are dispatched before silkworm work is finished, every place they reach will require labor and hospitality expenses. Relief distribution also requires ledgers and tallies, checking receipts and expenditures, and the delays of travel back and forth will cause widespread disruption and waste. Where there are no relay stations, horses must be assembled in advance, and a single horse will burden several households. Farm work now waits on the rains; to suspend daily labor and wreck the year's plans is to add fresh hardship when the goal was to keep people alive. I ask that for now the prefectures and counties be ordered to extend loans, and that envoys be sent only in autumn, when travel will be easier." The edict approved the proposal, and the missions of Mi and the others were called off. He was promoted to Assistant Director in the Bureau of Personnel. He was the first to propose adding written papers to the Mingjing examination and literary compositions to the jinshi examination. He died while still in office.
13
調 殿 宿
Xian earned his jinshi degree, was appointed Assistant Magistrate of Henan, and rose by stages to Censor of the Left Office. During the Tianshou era he was ordered to investigate Lai Junchen's crimes. Xian loathed the man's cruelty and meant to punish him severely, but was instead framed by him and demoted to Magistrate of Linshui. After Junchen's death he was recalled as Secretariat Receptionist and then promoted to Drafting Officer at the Secretariat. For associating with Zhang Yizhi he was sent out as Governor of Yuzhou. He was appointed Vice Minister of the Stud, put in charge of compiling the national history, and made a concurrent Scholar of the Hall of Cultivation of Literature before being promoted to Grand Tutor of the Heir Apparent. At that time Xuanzong was in the Eastern Palace and devoted himself to the classics and histories. Xian submitted a memorial saying, "Your Highness stands as heir to the throne and possesses surpassing talent; the point is not to pick over clauses and sentences, but to grasp the larger meaning. Your Reader Chu Wuliang is thoroughly versed in the classics and upright in conduct, a man of advanced years and established reputation; he should be summoned often and questioned so that his counsel may be weighed." The crown prince readily accepted the advice. He died soon afterward and was posthumously enfeoffed as Military Governor of Yanzhou.
14
祿 殿
During Empress Wu's reign the Ministry of Personnel was ordered to conduct sealed-name examinations and judgments in search of outstanding talent; only Xian, Wang Shi, Sima Huang, and Liang Zaiyan were placed in the second rank. Shi came from Youzhou and ended his career as Army Supervision Officer of Yongzhou. Huang came from Henan and died at the opening of the Shenlong era while serving as Vice Director of the Secretariat. He was filial toward his stepmother and never kept his official salary for private use. He, his younger brother Quan, and his uncle Xixiang all held posts as Palace Censors. Xixiang was upright and would not flatter; he ended his career as Assistant Director of the Bureau of Enfeoffment. Zaiyan came from Liaocheng, served as Drafting Officer of the Phoenix Pavilion and was put in charge of imperial edicts, and ended his career as Governor of Huaizhou. Li Yong, whose courtesy name was Taihe, came from Jiangdu in Yangzhou. His father Shan was a man of refined conduct, thoroughly versed in matters ancient and modern, but unable to compose prose; people therefore called him the Book Cabinet. During the Xianqing era he rose by stages to Direct Scholar of the Chongxian Hall and concurrently served as Reader to the Prince of Pei. He wrote a Commentary on Selections of Refined Literature, explaining its passages with deep and thorough learning, presented it to the throne, and received lavish rewards. He was appointed Secretary of the Prince of Lu's household and served as Magistrate of Jingcheng. For associating with Helan Minzhi he was exiled to Yaozhou, but returned under a general pardon. He lived between Bian and Zheng and lectured there. Students came from far and wide to carry on his teaching, which came to be known as Wenxuan Studies.
15
Yong was celebrated from youth. At first Shan annotated Selections of Refined Literature by explaining the facts while missing the meaning. When the book was finished he asked Yong to review it. Yong did not dare answer. Shan pressed him, and Yong meant to make changes. Shan said, "Then try to supplement and improve it for me." Yong added explanations that brought out the meaning behind the facts. Shan, seeing that his own work could not be displaced, let both books circulate side by side. After coming of age he visited Li Jiao, who held the honorary title of Special Advancement, and said, "I have not yet read widely enough and wish to spend time among the books of the Secretariat." Jiao said, "The Secret Archive holds ten thousand scrolls—how could they be mastered in a short time?" Yong pressed his request, and Jiao finally lent him temporary access to the Secretariat. Before long he took his leave. Jiao was astonished and tested him with abstruse texts and hidden volumes; Yong answered with perfect clarity, as if the books themselves were speaking. Jiao sighed and said, "You will surely become a master!"
16
When Jiao served as Director of the Secretariat, he and Censor Zhang Tinggui recommended Yong for the loftiness of his writing, the squareness and uprightness of his character, and his fitness for remonstrance; he was summoned and appointed Left Reminder. Vice Censor-in-Chief Song Jing impeached Zhang Changzong and others for treason, but Empress Wu did not respond. Yong stood below the steps and cried out, "What Jing has presented concerns the great plan of the state; Your Majesty should listen." The empress's expression softened, and she immediately approved Jing's memorial. When Yong left, someone reproached him, saying, "Your rank is low; one offense against the throne and disaster is unforeseeable." Yong said, "If I had not done so, my name would not be handed down either."
17
使
When Emperor Zhongzong ascended the throne, Zheng Pusi won favor through occult arts and was promoted to Director of the Secretariat. Yong remonstrated, saying, "Your Majesty has personally governed for only a short time, and within the ninefold palaces there is solemn dignity; one does not yet hear reckless talk in the streets. Now everywhere people are saying that Pusi relies on deceit and delusion, preaching omens and portents, yet Your Majesty, unaware of this, has demeaned yourself by employing him. Confucius said, "The three hundred pieces of the Book of Poetry may be summed up in one phrase: Have no depraved thoughts. If Your Majesty truly believes Pusi's arts can bring long life, then Lord Shuangjiao would long ago have possessed the realm forever through them, and it would not be Your Majesty who holds it today; if they could summon divine beings, then Qin and Han would long ago have possessed the realm forever through them, and it would not be Your Majesty who holds it today; if they could summon the power of Buddhism, then Emperor Wu of Liang would long ago have possessed the realm forever through it, and it would not be Your Majesty who holds it today; if they could summon the way of ghosts, then Mozi and Gan Bao would each have offered them to their lords and possessed the realm forever, and it would not be Your Majesty who holds it today. From antiquity the men called sage rulers, such as Yao and Shun, governed, as I observe, entirely through human affairs—making the nine clans harmonious and giving proper weight to the common people. I have never heard of ruling the realm by the way of ghosts and spirits. I ask only that Your Majesty reflect on this." The advice was not accepted.
18
殿
When the Five Princes were executed, Yong was punished for associating with Zhang Jianzhi; he was sent out as Magistrate of Nanhe and demoted to Army Supervision Officer of Fuzhou. After the Wei clan was suppressed, he was summoned and appointed Palace Censor of the Left Office. He performed his impeachments conscientiously, and people greatly feared him. When Prince Qiao Chongfu plotted rebellion, Yong and Luozhou Assistant Governor Cui Rizhi captured his followers, and Yong was promoted to Assistant Director in the Ministry of Revenue. Cen Xi and Cui Shi hated Cui Riyong, but Yong associated with him. When Xuanzong was in the Eastern Palace, Yong, together with Cui Yinpu and Ni Ruoshui, all enjoyed favored treatment; Cen and the others resented this and demoted Yong to Assistant Magistrate of Shecheng. When Xuanzong ascended the throne, Yong was summoned as Director in the Ministry of Revenue. Zhang Tinggui served as Vice Director of the Yellow Gate, and Jiang Jiao was then in favor; together they promoted Yong to Censor-in-Chief. Yao Chong disliked Yong's rash and volatile character and transferred him to Assistant Governor of Kuozhou; he was later recalled as Governor of Chenzhou.
19
When the emperor returned from performing the feng and shan rites on Mount Tai, Yong met the emperor at Bianzhou, submitted a rhapsody by imperial command, and pleased the emperor. Yet he was arrogant and unrestrained, telling himself that he would soon become chief minister. Yong had long looked down on Zhang Yue, and the two detested each other. Then an enemy reported that Yong had taken bribes and perverted the law; he was imprisoned and sentenced to death. A man of Xuchang named Kong Zhang submitted a memorial to the Son of Heaven, saying:
20
: 使
A wise ruler promotes ability and overlooks faults, selects talent and sets aside personal conduct. A man of fierce integrity holds fast to principle; the brave do not shun death. Therefore Jin employed Xun Linfu despite his faults, and Han entrusted Chen Ping despite his character. Qin Xi gave up his life without praying to live; Bei Guo smashed his head without cherishing death. If Linfu had been executed, Chen Ping had died, Baili Xi had not been employed, and Yan Ying had been driven away, then Jin would have had no lands of the Red Di, Han would have lacked the dignity of the Son of Heaven, Qin would not have grown strong, and Qi would not have become hegemon. I humbly observe that Yong, Governor of Chenzhou, is resolute, loyal, and fierce, and would not seek to escape danger at the cost of integrity. In the past he broke the power of the two Zhangs and blunted the edge of the Wei clan. Though he himself suffered demotion and humiliation, treacherous plots were thwarted and dissolved—this is Yong's service to the state. Moreover, what Yong excels at is rescuing the orphaned and pitying the destitute, relieving want and aiding the urgent; his household keeps no private hoard. Now I hear that on a charge of corruption he has been handed over to the officials, and death is imminent. I have heard that one who lives without benefit to the state is not as good as giving up his life to make clear the worth of a worthy man. I wish to offer my six-foot frame to the axe and halberd in place of Yong's death. Yong and I were never close in life; I know of Yong, but Yong does not know of me. That I do not measure up to Yong is clear. To recognize worth and promote it is benevolence; to bear another's afflictions is righteousness. To obtain these two virtues and die—what more could your subject ask? I humbly ask Your Majesty to spare Yong from death and allow him to lead others in virtue and reform his conduct. To revive the achievements of Linfu and the Marquis of Quyong—then your subject may close his eyes in peace; to follow in the footsteps of Qin Xi and Bei Guo—then my great wish will be fulfilled. If, just as the warm spring is beginning, a great execution is carried out again, then your subject asks to submit to the sword and dares not trouble the officials. May Heaven and Earth hear my words. In the past, when Wu and Chu rebelled, Han had no worry once it obtained Jiemeng. With one worthy man to match the hosts of seven states, I humbly ask Your Majesty to spread the way of bearing disgrace and the principle of overlooking flaws—looking far to Jiemeng and taking Yong from nearer at hand. Moreover, now that the rites at Mount Tai are announced complete and heaven and earth are renewed, pardon and reconsideration are in order—who among men is without guilt? Only a wise ruler should weigh this. I have heard that a gentleman dies for one who knows him. Your subject is unknown to the man for whom he dies, yet he willingly dies—not only out of regard for Yong's talent, but also to complete Your Majesty's merciful esteem for ability.
21
When the memorial was submitted, Yong's death sentence was reduced; he was demoted to warden of Zunhua, and Zhang was exiled to Lingnan. Yong's wife, the Wen clan, again petitioned that Yong might redeem himself by serving on the frontier, saying:
22
: 便 使 使
From youth Yong trained in letters and hated wickedness as he would a personal foe; the crowd could not tolerate him, the sycophantic gnashed their teeth, and the literati glared at him sidelong. He was repeatedly demoted to distant prefectures and vanished from the capital for no less than ten years. Year after year he sighed with longing, and those who heard it were moved to grief. When the state undertook the rites at Mount Tai and the imperial carriage returned by its route, Yong presented oxen and wine and, by precedent, received a private grant of favor. Your handmaid has heard that when upright men are put to use, flatterers grow anxious; the root of Yong's calamity began here. Moreover, in Yong's recent service as an outer official, in the end there was not a single charge against him; heaven briefly favored him, and guilt sprang up at once. A proverb says, "Whether a gentleman is worthy or base, once he enters court he meets with hatred. I ask only that Your Majesty see clearly. When Yong first faced interrogation, he was at once bound in a prison cell; for more than five days he took no water, his breath grew faint, and he had only the clerks to obey. The case sprang from the clerks' mouths, and they compelled Yong to write it out in his own hand. Lending someone silkworm seed was treated as bending the law; buying silk for tribute was called corrupt bribery. At that time the casket-messengers were at court and the guards were strict; he cried to heaven and appealed to earth, yet who would report it for him? Weeping blood, he left the realm, cast himself into the wild borderlands, and would never again have a day of return. Your handmaid asks that Yong be allowed to serve as a common soldier, to give his strength to the king's service, to smear his flesh on the northern marches and let his bones manure the sandy soil, fulfilling Yong's lifelong wish.
23
The memorial was submitted but received no response.
24
Later Yong followed the palace eunuch Yang Sixu in campaigning against the Lingnan rebels and won merit; he was transferred to administrator of Li Prefecture. In the twenty-third year of Kaiyuan he was recalled as prefect of Kuozhou, where he delighted in promoting what benefited the people and removing what harmed them. Again he was charged on false grounds and was about to be punished, but the Son of Heaven knew his name and ordered that he not be impeached. He later served in succession as prefect of Zi and Hua and came to the capital to present his annual accounts. From the first Yong had won fame early, prized righteousness, and loved men of talent; long banished outside, he had no contact with court scholars. Once he entered court, word spread that his face was striking and strange; crowds gathered even along the lanes to watch, young men came in throngs at the mere rumor of him, and streets and alleys were packed tight. Palace eunuchs came to question him, demanded his writings, and had them presented to the throne. Because of slander and envy he could not remain at court and was sent out as administrator of Jijun and then Beihai.
25
使
In the Tianbao period, Liu Li, army officer of the Left Brave Cavalry Guard, was imprisoned for a crime; Yong had once given Li a horse, so Ji Wen had Li implicate Yong for having privately discussed omens and fortunes and for secret bribes. The chancellor Li Linfu had long resented Yong and accordingly heaped charges upon him. An edict ordered Qi Shunzhi, vice director of the Ministry of Punishments, and the supervising censor Luo Xi'a to go to his prefecture and beat him to death with the staff; he was then seventy. In the Daizong reign he was posthumously made director of the Secretariat.
26
In stele inscriptions and eulogies Yong's writing was strongest; people offered gold and silk to commission his texts, and over time what he received ran to tens of thousands. Though Yong was demoted and did not advance in office, his literary fame filled the realm, and men of the time called him Li of Beihai. Lu Zangyong once said, "Yong is like Ganjiang and Moye: hard to rival in sharpness, but one fears a nick in the blade. Later he died exactly as Zangyong had said. Du Fu, knowing that Yong had died under false charges, wrote the "Eight Laments," and readers were moved to grief. By nature Yong was bold and unrestrained and could not keep to small proprieties; wherever he served he accepted gifts, hunted, and roamed at will, and in the end he was ruined for it. Lu Xiang—Lu Xiang, courtesy name Zihui, had lost track of his lineage; some say he was from Jing Prefecture. Orphaned young, he was raised by his maternal grandmother and lived in seclusion on Mount Luhun. He was skilled in draft and clerical script and could write a hundred characters in one unbroken ring, as if coiling hair; his age called it "linked brocade script." He was fiercely intent on learning; whenever he sold medicine he would at once go to the market to read books, and so came to know past and present.
27
使使 西使
In the tenth year of Kaiyuan, Xuanzong summoned him into the Hanlin Academy and made him concurrently a collator at the Academy of Assembled Worthies, where he composed for the crown prince and the princes. At that time the emperor each year sent envoys to gather the finest beauties in the land for the inner palace, called the "flower-and-bird envoys"; Xiang therefore submitted the "Rhapsody on the Beauty" as indirect remonstrance; the emperor approved it and promoted him to left reminder. The Son of Heaven repeatedly hunted on the Wei River; Xiang again submitted verse of admonition and was advanced to left supplementation censor. The emperor himself wrote a text and had it carved in stone on the western sacred peak; he appointed Xiang commissioner for the engraving.
28
使 使
As attendant on the imperial diary he followed the emperor on the eastern tour; the emperor brought Ashina Fa and chieftains of various foreign peoples into the guard formation and gave them bows and arrows to shoot game. Xiang submitted: "The owl does not cry, yet it is not called an auspicious bird; the wolf and tiger may crouch low, yet one does not call them benevolent beasts. Moreover the Turks are cruel and endure injury without regard for lord or father; Your Majesty awes them with martial righteousness and draws them with civil virtue, so that they cannot but come to court; therefore they bow their foreheads, declare themselves subjects, and rush to send envoys. Your Majesty brings them inside to attend your officials and share in the grand rites of the Feng and Shan, letting arrows fly before them and sharing the joy of the hunt—this is intimacy carried too far. Suppose Jing Ke's cunning stir or He Luo's stealthy strike should come—pressing upon the imperial guard, befouling the clear road—allowing them to hack apart the Chanyu and stain the royal tent: how would Your Majesty answer for it? The emperor assented and ordered the foreign chieftains removed from the guard formation. After a long interval he was transferred to director of the Office of the Chief Guest, where he attended exclusively on the crown prince and received unusually rich favors and gifts.
29
At the beginning, when Xiang was born, his father Ji was traveling in distant places and did not return. He lost his mother young and did not know where her grave lay; when he was about to bury her, a shaman located it. Not knowing whether his father was alive or dead, he performed a soul-summoning rite and joined it to the graves. Later word came that his father was still alive, and he searched for many years without finding him. One day, returning from court on the road, he saw an old man, scrutinized him, and questioned him—it was indeed his father. He dismounted, clasped his father's feet, and wailed bitterly; passersby wept. When the emperor heard of it, he sighed in admiration, appointed Ji court gentleman for scattered service, bestowed brocade and silk, and gave him musicians from the inner music office to delight his heart. When he died, he was posthumously made administrator of Dongping.
30
調 使 祿
After Xiang's mourning ended, he was again promoted to drafting official of the Palace Secretariat and then transferred to vice minister of works. When he died, he was posthumously made administrator of Huayin. He once found Li Shan's commentary on the Wen Xuan too elaborate and, with Lü Yanji, Liu Liang, Zhang Xian, Li Zhouhan, and others, produced a new gloss that men of the time called the Five Ministers' Commentary. Wang Han—Wang Han, courtesy name Ziyu, was a native of Jinyang in Bingzhou. In youth he was bold and relied on his talent; after passing the jinshi examination he still loved gambling and wine. Zhang Jiaying was chief administrator of the circuit; he admired Han and treated him generously. Han himself sang and danced for Jiaying, his bearing lofty and utterly at ease. When Zhang Yue arrived, the courtesy shown him grew even greater. He was again nominated for the "straightforward and remonstrating to the utmost" examination and appointed warden of Changle; he was again nominated for "outstanding and advancing worthy categories." Because Yue was then assisting in government, Han was summoned as proofreader of the Secretariat and promoted to palace gate messenger and deputy director of the imperial stud. His household kept singing girls whom he ordered about at will; he regarded himself as the equal of kings and marquises, and everyone detested him. When Yue left the chancellorship, Han was sent out as administrator of Ruzhou and later transferred to vice prefect of Xianzhou. Each day he drank, made music, toured, and hunted with talented gentlemen and bold heroes, beating drums until joy was spent; for this he was demoted to administrator of Daozhou, where he died. Sun Ti—Sun Ti was a man of Wushui in Bozhou. His ancestor was Huiwei, director of imperial brightness under Later Wei. His grandfather Xizhuang had been secretary of the Prince of Han's household; for four generations only one son was born in each, so the family had no close relatives. His father Jianzhi was orphaned young, relied on his mother's family, and lived as a guest between She and Gong. At the beginning of the Chuigong era he went to Luoyang to present a book and received no answer. He passed the jinshi examination and ended his career as magistrate of Xiangyi.
31
Ti showed literary talent in youth and marshaled his thoughts with quick, keen wit. At fifteen he met Cui Riyong, chief administrator of Yong Prefecture, who ordered him to compose on the "earth-fire stove"; he took up the brush and finished the piece at once, with reasoning and tone far above the ordinary; Riyong was astonished and admired him, and they became close friends. He was nominated for the examinations for outstanding brushwork, sage-like and extraordinary scholars, recluses, butchers, and anglers, and for literary splendor, among others. In the tenth year of Kaiyuan he was again nominated for worthy and upright. Xuanzong received him in audience at Luocheng Gate, ordered Su Jin of the household department and others to rank his writing in the highest class, and promoted him to left reminder. Zhang Yue ordered his sons Jun and Kai to call on him. Li Yong, confident in his talent, came from Chen Prefecture to present his accounts, gathered his writings, and showed them to Ti.
32
使 綿
When Li Gao was stationed at Taiyuan, he memorialized to place Ti on his staff. As attendant on the imperial diary he entered court to serve as compiler and editor at the Academy of Assembled Worthies. At that time affairs within the realm were few; the emperor granted the ministers a feast every ten days; the chancellor Xiao Song and all the officials composed eight poems—including "Heaven Complete," "Mysterious Grace," "South the Mountain," "Yang's Splendor," "Third Month," "Orchid Abundant," "Harmonious Wind," and "Fine Trees"—in the manner of the Ya and Song sections, and had Ti write prefaces explaining their intent. He was transferred to vice director of the Ministry of Personnel, where he selected Yan Zhenqing, Li Hua, Xiao Yingshi, Zhao Hua, and others—all renowned men within the realm. Soon afterward he was made drafting official of the Palace Secretariat. At this time Jianzhi was nearly eighty and still serving as a magistrate; Ti asked to take a lower outer post so that his father's rank might be raised. The emperor approved and commended him, appointed Jianzhi military aide of Song Prefecture, and allowed him to retire. When his mourning for his father was finished, he was again appointed drafting official. During Kaiyuan, Su Ting, Qi Huan, Su Jin, Jia Ceng, Han Xiu, Xu Jingxian, and Ti together drafted imperial edicts; they were foremost among the drafters, but Ti was especially exact—Zhang Jiuling looked at his draft and wished to change a single character, yet in the end could not. After eight years in office he was appointed vice minister of punishments; because of wind illness he asked to be relieved, was transferred to left tutor of the crown prince, then languished in enforced idleness for many years before being made junior tutor. He died in the Shangyuan period and was posthumously made right vice director of the Department of State Affairs, with the posthumous title Wen.
33
退 宿 使
Among Sun Ti's sons, Cheng was the most renowned. His son Cheng, courtesy name Sirui, entered office through yin privilege and served in succession as magistrate of Luoyang and Chang'an. His elder brother Su was governor of Hua Prefecture; stricken with palpitations, he had lost his voice. Cheng asked for leave to visit him and set out without waiting for approval. Daizong commended his filial devotion and did not punish him. He was gradually promoted to director of the Warehouses Department and junior assistant of the capital metropolitan prefecture. As governor of Xin Prefecture, in a year of severe drought he opened the granaries and sold grain to the people at reduced prices, so that although famine struck, the people did not perish. At the end of a second term the registered population had increased by five thousand households, and an imperial edict commended him. He was transferred to Suzhou, then reassigned as military governor of Gui Pass, and died in office.
34
使 宿
Cheng was versed in the classics, and his memorials and proposals were firmly grounded in principle. Once, while he was in the intermediate mourning period, when mourners arrived Cheng did not change out of his hemp mourning garments to receive them. A guest was puzzled and asked why; he replied, "The hemp garment is the customary dress of mourning in antiquity; to remove it is to abandon mourning. To wear a headcloth and kerchief instead is a lapse." His son Gongqi also rose to military commissioner of Yong and Gui passes. A great-grandson was Jian—Gongqi's son Jian, courtesy name Shuzhong. In the early Yuanhe period he passed the jinshi examination and entered the staffs of Zhenguo and Jingnan. He rose in succession to left director and the two directors of the Ministry of Personnel, from remonstrance grand counselor with charge of drafting edicts to drafting official of the Secretariat. Earlier Ti had handled edicts; by Daizong's time Su again held the post—counting Jian, the family held it for three generations.
35
In the early Huichang period he was promoted to left vice director of the Department of State Affairs and submitted a proposal:
36
使 使
Court precedence should be graded by rank and title; yet when an official concurrently holds a Chancellery or Secretariat post, seating is assigned in error and cannot serve as precedent. In the first year of Yuanhe the Censorate reported that regular attendees who concurrently held grand counselor or vice censor-in-chief posts were treated as acting officials and seated above others of the same substantive rank. Thereafter, vice ministers who concurrently held grand counselor posts all sat above the left and right vice directors. At that time few vice ministers concurrently held grand counselor posts; only the capital metropolitan prefect did so. The capital metropolitan prefect was third rank, lower grade; yet his seat was now above others of the same substantive third rank, lower grade—the directors of the directorates and the supervisors—and below the directors of the Court of Imperial Sacrifices and the Court of the Imperial Clan, third rank, upper grade. The left vice director was fourth rank, upper grade; the vice minister of the Household Department was fourth rank, lower grade; yet the vice minister of the Household Department who concurrently held grand counselor now sat above the fourth-rank vice directors and directors, when he should have ranked among those of the same substantive fourth rank, lower grade, above the various vice ministers but below the vice directors. Moreover the right vice director was fourth rank, lower grade, while the vice minister of the Personnel Department was fourth rank, upper grade; yet the vice minister of the Personnel Department now sat below the right vice director. This was because the vice director bore the weight of restraint and oversight; even though the Personnel vice minister outranked him, he still sat below—then how could the Household vice minister, though concurrently grand counselor, sit above? Among honorary officials, from Attendant Gentleman to Grand General Opening the Government and Special Advancement, each rank has upper, middle, and lower grades within the regular and lower series, and the titles and grades differ; therefore upper, lower, and middle within a single rank cannot be treated as identical. The recorders of the capital and Henan metropolitan prefectures and the recorders of the various prefectures and districts all wield disciplinary authority and regulate the various bureaus—roughly equal to the left and right vice directors who maintain order over the six bureaus in the Department of State Affairs; even if a bureau aide were rewarded with a concurrent Chancellery or Secretariat post for merit, how could he sit above the recorders? Moreover the left vice director investigates and impeaches the eight chief ministers, oversees internal prohibitions and ancestral temple sacrifices, and may impeach censors who act improperly—yet censorate memorials are bound by precedent and do not weigh the gravity of the matter. If the principle can be followed, even without a past parallel it should be implemented. Otherwise, what is called an old statute may rightly be changed.
37
Emperor Wuzong ordered officials of the two Chancelleries to discuss it in detail; all approved Jian's proposal.
38
使 使 西西
He served in succession as military governor of Hedong, Xingyuan, and Xuanwu, and as acting right vice director of the Department of State Affairs and defender of the Eastern Capital. His younger brother Fan also became military governor of Ziqing; the world acclaimed them as a distinguished family. Li Bai—Li Bai, courtesy name Taibai, was a ninth-generation descendant of Emperor Xingsheng. His ancestors, convicted of a crime at the end of the Sui, were banished to the Western Regions; in the early Shenlong period they fled back and settled as guests in Brazil. When Bai was born, his mother dreamed of the Great Metal Star and therefore gave him that name. At ten he had mastered poetry and the classics; when grown, he lived in seclusion on Mount Min. The prefecture nominated him for the Way examination; he did not respond. When Su Ting was chief administrator of Yizhou, he saw Bai, regarded him as extraordinary, and said, "This boy's talent is brilliant and singular; with a little more learning he could rival Sima Xiangru. Yet he delighted in the arts of vertical and horizontal alliance, swordplay, and chivalrous deeds, and was light with wealth and generous in giving. He later sojourned at Rencheng; with Kong Chaofu, Han Zhun, Pei Zheng, Zhang Shuming, and Tao Mian he lived on Mount Culai, drinking deep every day—they were called the "Six Recluses of Bamboo Stream."
39
殿 調 使
In the early Tianbao period he went south to Kuaiji and became close with Wu Yun; when Yun was summoned to court, Bai therefore also went to Chang'an. He went to see He Zhizhang; Zhizhang read his writings and sighed, "You are an immortal banished to earth! He spoke of this to Xuanzong, who summoned Bai to audience in the Hall of Golden Bells, discussed affairs of the time, and received a eulogy Bai presented. The emperor granted him food and personally seasoned his broth; an edict appointed him to the Hanlin Academy. Bai still drank with his carousing companions and got drunk in the marketplace. The emperor sat in the Pavilion of Agarwood, his mind stirred with feeling, and wished to have Bai compose a song-text; Bai was summoned in, but was already drunk; attendants splashed water on his face; when he sobered slightly he took up the brush and finished the piece—graceful, refined, and exact, without a moment's hesitation. The emperor loved his talent and frequently feasted with him. Once when Bai was attending the emperor while drunk, he ordered Gao Lishi to remove his boots. Lishi had always been honored and felt shamed; he picked out lines from Bai's poems to provoke Yang Guifei; when the emperor wished to grant Bai an office, the consort always blocked it. Bai knew he was not tolerated by those close to the throne and grew ever more proud and unrestrained; with Zhizhang, Li Shizhi, Prince of Ruyang Li Jin, Cui Zongzhi, Su Jin, Zhang Xu, and Jiao Sui he was called the "Eight Immortals of the Wine Cup." He earnestly begged to return to the mountains; the emperor granted him gold and released him. Bai drifted through the four quarters; once he took a boat with Cui Zongzhi from Caishi to Jinling, wearing a palace brocade robe and sitting in the boat as if no one else were present.
40
祿宿
When An Lushan rebelled, Bai wandered between Susong and Mount Lu; Prince of Yong Li Lin summoned him as a staff aide. When Lin raised troops, Bai fled back to Pengze; when Lin was defeated, Bai was liable to execution. Earlier, when Bai traveled in Bingzhou, he met Guo Ziyi and regarded him as extraordinary. Ziyi once violated the law; Bai interceded and secured his release. At this time Ziyi asked to resign his office to redeem Bai; an edict sentenced Bai to distant exile at Yelang. When an amnesty was proclaimed he returned to Xunyang, but because of an offense was imprisoned. At that time Song Ruosi was leading three thousand Wu troops south to Henan; passing Xunyang he released the prisoners and summoned Bai as strategist; before long Bai resigned the post. Li Yangbing was magistrate of Dangtu; Bai relied on him. When Daizong ascended the throne, Bai was summoned as left reminder, but Bai had already died, aged over sixty.
41
使
In his later years Bai came to love the teachings of the Yellow Emperor and Laozi; crossing Ox's Tail Ford to Gushu, he delighted in the Xie family's Green Mountain and wished to end his days there. When he died he was buried on the eastern slope. At the end of Yuanhe, Fan Chuanzheng, military governor of Xuan and She, sacrificed at his tomb and forbade woodcutting. He sought descendants; only two granddaughters had married commoners; in bearing and deportment they still had distinction; he wept and said, "Our ancestor's wish was to lie on Green Mountain; he was recently buried on the eastern slope—not his true intent. Chuanzheng had him reburied and erected two steles. He told the two daughters he would arrange marriages for them with gentry families; they declined, saying that in loneliness and poverty they had lost their station—it was fate—and they did not wish to remarry. Chuanzheng admired and sighed, and exempted their husbands from corvée labor.
42
In the Wenzong period an edict declared Bai's song-poetry, Pei Min's sword dance, and Zhang Xu's cursive script the "Three Unsurpassed Arts." Appendix: Zhang Xu—Xu was a man of Wu in Suzhou. He loved wine; whenever greatly drunk he would shout and run wildly, then take up the brush—or dip his head in ink and write; when sober he looked at what he had done and thought it divine, beyond recovery; the world called him "Zhang the Mad."
43
宿 使 使 調
Earlier, while serving as magistrate of Changshu, an old man submitted a petition seeking a judgment; he came again the next day; Xu, angered by the bother, rebuked him. The old man said, "Observing the marvel of your brushwork, I wished to keep it in my family. Xu therefore asked what he had collected, and the man brought out all his father's writings; Xu looked at them—they were the finest brushwork under heaven; from then on he mastered the method entirely. Xu himself said that first seeing the princess's porters quarrel over the road, and then hearing the ceremonial music, he gained the intent of brush method; watching the courtesan Lady Gongsun dance the "Sword Brandisher," he gained its spirit. Later men discussing calligraphy had differing views on Ouyang Xun, Yu Shinan, Chu Suiliang, and Lu Jianzhi—but concerning Xu, none had anything but praise. Those who transmitted his method were only Cui Zao and Yan Zhenqing, it is said. Appendix: Pei Min—Min once joined Youzhou governor Sun Chuo on a northern campaign; surrounded by the Xi, Min danced with his sword standing on horseback; four volleys of arrows converged and all were met and cut down by the blade; the Xi were greatly alarmed and withdrew. Later he served as Longhua Army commissioner defending Beiping. Beiping had many tigers; Min was skilled at archery; in one day he got thirty-one tigers below Rest Mountain. An old man said, "These are cubs. A little farther north are real tigers; if the general meets them, he will be defeated. Min did not believe it and galloped angrily toward them. A tiger emerged from the thicket—small but fierce; crouching on the ground it roared greatly; Min's horse shied; bow and arrows all fell; from then on he never shot again. Wang Wei—Wang Wei, courtesy name Mojie. At nine he knew how to compose; he and his younger brother Jin were equally renowned, endowed with filial piety and brotherly affection. In the early Kaiyuan period he passed the jinshi examination, was appointed grand music director, and because of an offense was demoted to warehouse officer of Ji Prefecture. When Zhang Jiuling held power, Wei was promoted to right reminder. He served as investigating censor. When his mother died, his grief nearly killed him. When mourning ended he was promoted in succession to gentleman attendant.
44
祿西 祿 祿
When An Lushan rebelled, Xuanzong went west on campaign; Wei was captured by the rebels; he took medicine to induce diarrhea and feigned muteness. Lushan had always known his talent and welcomed him to Luoyang, forcing him to serve as gentleman attendant. Lushan held a great feast at Ningbi Pool and summoned all the Pear Garden artisans to perform together; the artisans all wept; Wei heard and grieved deeply and composed a poem of mourning and pain. When the rebels were suppressed, all were imprisoned. Some heard the poem at the imperial camp; at that time Jin's position was already prominent; he asked to strip his own rank to redeem Wei's crime; Suzong also pitied Wei and demoted him to palace attendant of the crown prince. After a long time he was promoted to palace tutor, and in three promotions reached right vice director of the Department of State Affairs.
45
使
Jin was governor of Shu and had not yet returned; Wei submitted a memorial himself: "I have five shortcomings, Jin has five strengths; I am at the capital while Jin is far away; I wish to resign my current office and return to the fields, so that Jin may return to the capital. The memorial's critics did not fault him for it. Before long, Jin was summoned back to serve as left regular attendant of the palace. He died at the beginning of the Shangyuan era, at the age of sixty-one. When his illness grew grave, Jin was at Fengxiang. Wei wrote him a letter of farewell, then left several letters to relatives and old friends, and died the moment he set down his brush. He was posthumously awarded the title of director of the Secretariat.
46
Wei excelled at cursive and clerical calligraphy and was a gifted painter. His fame peaked during the Kaiyuan and Tianbao eras, when eminent men and nobles would leave the seat of honor vacant to receive him, and the Princes of Ning and Xue treated him as a teacher and friend. His painting was inspired to the point of genius. In landscape—depth, distance, the movement of clouds, the color of rock—painters said that where divine inspiration touched, students could not follow. When a guest showed him the *Picture of Music Performance*, which bore no title or inscription, Wei said slowly, "This is the opening beat of the third movement of the *Rainbow Skirt*. The guest was unconvinced until he brought in a musician to perform the piece, and then he believed.
47
西
Both brothers were devout Buddhists: they ate no meat and wore no patterned silk. Their villa at Wangchuan lay in country of rare beauty—Huazi Hill, Qi Lake, Bamboo Grove Lodge, Willow Waves, Dogwood Marsh, Magnolia Cove—and there Wei wandered with Pei Di, exchanging poems for their delight. After his wife died he never remarried, living alone for thirty years. When his mother died, he petitioned to convert the Wangchuan estate into a temple, and was himself buried west of it at the end.
48
稿
During the Baoying era, Emperor Daizong said to Jin, "I once heard Wang Wei's songs among the princes. How many of them survive today? He sent the eunuch Wang Chenghua to collect them, and Jin gathered several dozen or hundred pieces and presented them to the throne. Zheng Qian, a native of Xingyang in Zhengzhou. At the beginning of the Tianbao era he served as coordinator of music, gathering and arranging accounts of current affairs into a work of more than eighty chapters. Someone who had glimpsed his draft reported that Qian was privately compiling a national history. Qian burned the manuscript in panic and was sentenced to ten years' exile. When he returned to the capital, Xuanzong admired his talent and wanted him at court, but because Qian was no hand at routine administration, the emperor instead established the Broad Culture Hall and appointed him its academician. On receiving the appointment, Qian did not even know where the Broad Culture office was and appealed to the chief minister, who said, "The emperor expanded the National University and established the Broad Culture Hall to house men of talent. That posterity should say the Broad Culture academician began with you—is that not an honor? Qian then took up the post. In time rain destroyed the corridor buildings, and the authorities never repaired them. The hall was temporarily housed in the Directorate of Education, and thereafter fell into disuse.
49
Earlier, by combing through old books for material worth preserving, Qian had recovered more than forty chapters; Su Yuanming, vice director of the Directorate of Education, gave the work the title *Collected Records*. Qian was skilled at landscape painting and loved to write, but often lacked paper. At Cien Temple he therefore stored persimmon leaves in several rooms and went each day to gather leaves for practice; over the years he had nearly covered them all. Once he presented copies of his own poems together with a painting, and the emperor wrote in large characters at the end, "Zheng Qian's Three Perfections." He was promoted to drafting gentleman of the Secretariat.
50
祿 使
When An Lushan rebelled, he sent Zhang Tongru to seize the officials and hold them in the Eastern Capital. Qian was given a false appointment as director in the Ministry of Works; he then claimed to suffer from wind paralysis, sought a post as acting market magistrate, and secretly sent a confidential memorial to Lingwu. When the rebellion was suppressed, he was imprisoned with Zhang Tong and Wang Wei in Xuanyang Lane. All three were skilled painters. Cui Yuan had them paint the walls of his study; terrified of death, they poured every ounce of talent into pleading for release, and at last escaped execution. Qian was demoted to assistant registrar of Taizhou, while Wei was merely struck from the selection rolls. He died several years later.
51
Qian's learning excelled in geography: the hazards and routes of mountains and rivers, regional products, and the strength of garrisons—none escaped his detailed knowledge. He once compiled the *Tianbao Record of Military Defenses*, a work comprehensive in its treatment of institutional matters. Scholars admired his gift for writing, and at the time he was known as "Broad Culture Zheng." In office he lived in extreme poverty and frugality, serene and untroubled. Du Fu once wrote him a poem saying, "Forty years of talent and fame, yet guests sit shivering with no felt on the floor."
52
'' 調
A man named Zheng Xiangru came from Cangzhou to study under Qian, but Qian did not treat him with courtesy and casually asked what he pursued. Xiangru replied, "I have heard Confucius say, 'He who succeeds the Zhou—his rule may be known a hundred generations hence.' I too can know this. Qian was startled and said at once, "When the Kaiyuan era reaches thirty years the reign title will change; fifteen years after that the realm will fall into chaos and treacherous ministers will usurp power. You will be forced into a false office—if you wish to preserve your integrity, you may yet escape." Qian asked again, "And what of your own fate?" He answered, "Xiangru will hold office for three years and die in Quzhou." That same year he passed the jinshi examination and was appointed assistant magistrate of Xin'an. Three years later Qian inquired at the Ministry of Personnel and learned that Xiangru had indeed died. Qian therefore kept his words in mind and never joined the rebels. Xiao Yingshi, whose courtesy name was Maoting, was a seventh-generation descendant of Prince Hui of Poyang of Liang. His grandfather Jing was a man of talent and strategy; when Ren Yaxiang campaigned against Goguryeo, he recommended him as recorder. When Prince Zhen of Yue raised troops, Jing went to him with staff in hand and offered three strategies. The prince ignored them; Jing foresaw defeat, fled, and died as a guest in Guangling.
53
Yingshi was composing prose at four and entered the Imperial Academy at ten. He could read a book once and recite it from memory, and mastered the genealogies of the hundred schools and the study of ancient script. In the twenty-third year of Kaiyuan he passed the jinshi examination and ranked first in the palace examination. His father Min, assistant magistrate of Ju, was charged with an offense. Yingshi went to plead before the prefectural aide Zhang Weiyi, who said, "Min has an excellent son; I do not regret being punished on his account. Weiyi then fully pardoned him.
54
耀 使 調
At the beginning of the Tianbao era, Yingshi was appointed proofreader of the Secretariat. At that time Pei Yaoging, Xi Yu, Zhang Jun, Song Yao, and Wei Shu were all senior figures who valued his talent and treated him as an equal, and his name spread throughout the realm. Sent on a mission to gather lost books in the Zhao and Wei region, he lingered long without reporting back and was impeached and dismissed. He remained in Puyang as a guest. There Yin Zheng, Wang Heng, Lu Yi, Lu Shishi, Jia Yong, Zhao Kuang, Yan Shihe, Liu Bing, and others all observed the rites of disciples, taking instruction from him in turn, and called him Master Xiao. He was summoned to serve as collator in the Hall of Assembled Worthies. Chief Minister Li Linfu wished to see him, but Yingshi was in mourning for his father and did not go. Linfu once went to an old friend's house to summon Yingshi. Yingshi arrived first and waited inside the gate, wailing in mourning. Linfu had no choice but to enter and offer condolences before leaving. Angry that Yingshi would not defer to him, Linfu transferred him to military adjutant of Guangling. Yingshi, in distress, could not bear it and wrote the *Rhapsody on Felling the Cherry Tree*, saying, "Raised for its worthless petty substance, sheltered by the main branch for its own protection. Though it may sometimes be served, it is not the proper flavor for harmonizing the stew. —a satire aimed at Linfu. Men of worth regretted his pettiness. When his mother's mourning ended he was dismissed and wandered through Wu and Yue.
55
使
He once said, "Confucius wrote the *Spring and Autumn Annals* as the unchanging law for a hundred kings, yet Sima Qian's Basic Annals, Treatises, Tables, Hereditary Houses, and Biographies narrate events irresolutely and lose the body of praise and blame—they are insufficient for instruction. He therefore compiled a chronicle from the first year of Han down to the Yining era of Sui, arranging events by year and following the categories of the *Spring and Autumn* in a history of a hundred chapters. In his account of Wei, when Emperor Gaogui died, he wrote, "Sima Zhao assassinated the emperor at the Southern Gate. In his account of Liang, when Chen received the abdication, he wrote, "Chen Baxian rebelled." Also, as a collateral descendant of the Liang line, he held that Emperor Xuan had usurped the throne yet governed with orthodox rectitude—therefore Emperor Wu of Liang deserved sacrificial offerings across three reigns; In antiquity Quwo usurped Jin, yet Duke Wen became one of the Five Hegemons, and Confucius did not demean him. He therefore rejected Chen and relegated Sui, holding that Tang's earth virtue succeeded Liang's fire virtue—all his own judgments, which the other scholars did not debate. There was a Wang Xu of Taiyuan, a descendant of Wang Sengbian, who compiled the *History of Liang Assisting the Prince of Yongning*, rejecting Chen as a legitimate dynasty. Yingshi assisted him, also wrote the *Genealogical History of the Liang Xiao* and composed *On Liang's Refusal to Abdicate to Chen* to develop Xu's historiographical principles and bring them to clear light.
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Historiographer Wei Shu recommended Yingshi to succeed him, and Yingshi was summoned to the History Office as awaiting orders. He traveled by post relay to the capital. But Linfu was then monopolizing power; Yingshi would not submit, grew ever more resented, and was soon dismissed, passing back and forth between E and Du. After Linfu died, he was reassigned as military adjutant of Henan Prefecture. Wa sent an envoy to court stating that his countrymen wished Master Xiao as their teacher, but Remonstrance Secretariat officials Zhang Jian and others argued against it, and the matter was dropped.
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An Lushan was favored and unrestrained. Yingshi said privately to Liu Bing, "The barbarian, swollen with favor, grows arrogant—chaos will not be long in coming. The Eastern Capital will probably fall first! He then pleaded illness and traveled to Mount Taishi. Before long Lushan rebelled. Yingshi went to see Henan investigation commissioner Guo Na and offered plans for defense, but Na abruptly ignored them. Yingshi sighed, "Those who eat meat treat a fierce rebel as child's play—hard indeed! Hearing that Feng Changqing had deployed troops at the Eastern Capital, he went to observe the situation but did not stay overnight and returned. He hid his family books in the Ji and Ying region, went in person to Shannan, and was recruited by military commissioner Yuan Wei as chief secretary. When a rebel detachment attacked Nanyang, Wei feared defeat and wished to withdraw to Jiangling. Yingshi urged him, "Government troops hold Tong Pass, but finances are desperate—they must wait for grain from the Jiang and Huai before supplies suffice. The supply route runs through Han and Mian, and Xiangyang is the throat of the realm today. Hold it one day less, and the great cause is lost. Moreover, dozens of commanderies and a million people look to you—training troops and repelling bandits would be service to the altars of soil and grain. The rebels are now focused on Xiao and Shan—why do you so hastily abandon this land and make yourself a laughingstock to the realm? Wei then held his troops and did not march out. It also happened that Lushan died and the rebels dispersed. When Wei died, he went to Jinling as a guest. Prince Yong Li Lin summoned him, but he did not appear.
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At that time Prince Sheng was Huainan military commissioner-in-chief but was detained in Shu and not sent out; vice commissioner Li Chengshi dawdled with his troops and failed to rouse them. Yingshi wrote to chief minister Cui Yuan, arguing, "The resources of troops and grain now lie in the southeast, but Chu and Yue are a maze of mountains and rivers—from antiquity, when the central plains were disturbed, bandits rose first. The prince should be sent at once to defend the Jiang and Huai. Before long Liu Zhan indeed rebelled. Rebels besieged Yongqiu and threatened the Si River army. Chengshi sent troops to the rescue but held a great feast for his guests with female musicians on display. Yingshi said, "The Son of Heaven is exposed to wind and rain—is this a time for ministers to revel to their hearts' content? You commit troops to an uncertain battle yet parade splendor before them—once they think of home, who will give their lives? Chengshi did not listen. When Cui Yuan heard of this, he immediately appointed Yingshi assistant administrator of Yangzhou. He reached office, stayed one or two nights, and left. He later died as a guest in an inn in Runan, aged fifty-two. His disciples together gave him the posthumous title Master Wenyuan.
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西使簿 殿
Yingshi delighted in hearing of others' excellence and made recommending the young his mission. Li Yang, Li Youqing, Huangfu Ran, Lu Wei, and several dozen others—all through his praise and notice—became eminent men. The realm acclaimed his gift for discerning talent and called him Assistant Administrator Xiao. He treated Yuan Dexiu as an elder brother and was friends with Yin Yin, Yan Zhenqing, Liu Fang, Lu Ju, Li Hua, Shao Zhen, and Zhao Hua. People of the time said, "Yin, Yan, Liu, Lu; Li, Xiao, Shao, Zhao"—because they preserved their friendships intact. Those with whom he associated included Kong Zhi, Jia Zhi, Yuan Xinggong, Zhang Youlue, his clansman cousin Ji Xia, Liu Ying, Han Zheng, Chen Jin, Sun Yi, Wei Jian, and Wei Shou. Only Li Hua matched his renown; their contemporaries called them "Xiao and Li." Once he visited Longmen at Luoyang with Li Hua and Lu Ju. They read a roadside stele: Yingshi recited it immediately, Hua after two readings, and Ju only after three could commit it entirely to memory. Those who heard of it said this episode showed exactly where the three men's talents ranked. A servant had attended Yingshi for ten years under severe and cruel beatings. When some urged him to leave, he replied, "It is not that I cannot—I simply love his talent. Yingshi often praised Ban Biao, Huangfu Mi, Zhang Hua, Liu Kun, and Pan Ni for honoring antiquity while still mingling with the vulgar world without elevating themselves—something Cao Zhi and Lu Ji never achieved; He also said that Pei Ziye was skilled at historical writing. Among his contemporaries he approved only the literary work of Chen Zi'ang, Fu Jiamou, and Lu Zangyong, and the erudition of Dong Nanshi and Kong Shurui. His son Cun, whose courtesy name was Bocheng, was upright and outspoken and bore his father's character. He was skilled at literary composition and was close to Han Hui, Shen Jiji, Liang Su, Xu Dai, and others. Li Qiyun, observation commissioner of Zhexi, recommended him for appointment as chief clerk of Changshu. While Yan Zhenqing was in Huzhou, he worked with Cun, Lu Hongjian, and others to gather and examine the origins of rhyming characters through the ages, producing several hundred treatises. At the beginning of the Jianzhong era, he rose from Palace Censor through four promotions to Director in the Ministry of Justice. Zhang Pang, who oversaw fiscal affairs, appointed Cun to remain at the capital and manage administrative affairs there. Pei Yanling was at odds with Pang. Cun loathed Yanling's corruption, resigned his post, and died of rheumatism.
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Han Yu had been recognized by Cun when he was young. Returning from Yuan Prefecture, he visited Cun's former home on Mount Lu. Cun's sons had all died earlier, leaving only a daughter, and Han Yu took charge of supporting her household.
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Yin Yin was from Chen Commandery. Shao Zhen was from Runan. Appended biography: Lu Ju, a native of Henan whose courtesy name was Delin, was a sixth-generation descendant of Duke Teng of Shangyong of Northern Zhou. He had an alert and commanding presence and was versed in natural philosophy. He did not reach the capital until he was thirty, but the nobles admired his writing and praised him among themselves. In the thirteenth year of the Tianbao era, he died in office as Vice Director in the Ministry of Personnel. Appended biography: Liu Bing, whose courtesy name was Bocun. During the Dali era, he was appointed secretary at the Hedong headquarters and was later promoted to Palace Censor. He went blind and died at home. Earlier, Bing had studied under Yingshi together with Liu Taizhen, Yin Zheng, and Yan Shihe, but Bing favored Huang-Lao teachings. Yingshi often said, "Taizhen is my true heir; if this literary tradition does not perish, it will rest with this Ziyun. Zheng is broadly learned with a formidable memory; Shihe probes deep and reaches far—I cannot match them. Bing did not follow my teaching yet honors Huang-Lao—what reproach can I hold against him?"
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Bing's younger brother Tan, whose courtesy name was Zhongyong, was admired by Yingshi for his talent, and Yingshi gave him his daughter in marriage.
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Shihe, whose courtesy name was Bojun, wrote the Elegy for Master Lanling and the Treatise on Master Xiao's Collected Works. Surveying literature through the ages, he greatly praised Yingshi's strengths, declaring that "those who have tasted the Xiao style would be ashamed—even a child of five feet—to mention Cao Zhi and Lu Ji." Appended biography: Huangfu Ran, whose courtesy name was Maozheng, was composing prose by the age of ten, and Zhang Jiujing marveled at him. He and his younger brother Zeng were both accomplished poets. During the Tianbao era, both brothers passed the jinshi examination in succession and were appointed magistrate of Wuxi. Wang Jin, marshal of Henan, recommended him for appointment as secretary. He rose in succession to Right Supplementation Censor and then died.
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Zeng, whose courtesy name was Xiaochang, served as investigating censor. His reputation matched Ran's; at the time the two were compared to the Zhang brothers Jingyang and Mengyang. Su Yuanming, a native of Wugong in Jingzhao whose original name was Yu and courtesy name was Ruofu. Orphaned in youth, he lived in Xu and Yan. He was skilled at literary composition and won renown during the Tianbao era. After earning his jinshi degree, he underwent further examination at the Collegiate Institute. He rose in succession to Tutor of the Heir Apparent. He was appointed prefect of Dongping. At that time Li Jun, prefect of Jiyang Commandery, noting that his commandery bordered the Yellow River, requested additionally to administer Sucheng and Zhongdu counties in order to ease the people's burden. Those two counties had belonged to Dongping and Lu Commandery. Yuanming then proposed abolishing Jiyang and redistributing three counties among Jinan, Dongping, and Puyang. An edict ordered the Henan investigation commissioner to convene Cui Jizhong, prefect of Puyang, Li Lan, prefect of Lu Commandery, Tian Qi, prefect of Jinan, and the five prefects Yuanming and Jun at Dongping for deliberation, but no decision could be reached. In the end Jiyang was abolished, and all the counties were placed under Dongping. Yuanming was summoned to serve as Vice Director of the Directorate of Education.
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When An Lushan seized the capital, Yuanming, pleading illness, refused a false appointment under the rebels. After Emperor Suzong recovered the two capitals, Yuanming was promoted to Director in the Ministry of Personnel and entrusted with drafting edicts. At that time, in the wake of the great rebellion, the treasury was exhausted. Chief Minister Wang Yu rose through promoting prayer rituals, and within the palace offerings and prayers continued day and night. Eunuchs held power, provisions and upkeep were lavish and wasteful, and no minister dared speak out sharply. Liang Zhen, magistrate of Zhaoying, submitted a memorial urging the emperor to halt excessive sacrifices, but there was no time to address anything else. Yuanming repeatedly set forth the strengths and failings of government policy. When Shi Siming seized Luoyang, an edict was issued that the emperor would visit the Eastern Capital and take the field in person. Yuanming thereupon submitted a memorial of the strongest remonstrance, saying:
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Prolonged rains have gone on and on, and the roads are now impassable—this above all must not be done. Since spring there has been severe drought, and half the autumn crop is lost. The harvest is not yet in, yet first comes the labor of clearing the roads, and on top of that the hardship of supply depots—this, second of all, must not be done. Each time I stand in the palace corridor, beneath the banners and flags I see starving men holding halberds collapse in the ranks—two or three such cases every day; in the markets the hungry wander seeking food and die by the roadside—four or five such cases every day. This, third of all, must not be done. Adulterers and thieves crowd wall to wall and roof to roof, sharpening their blades in wait for Your Majesty's departure—the Censor-in-Chief surely cannot purge and suppress them. This, fourth of all, must not be done. When the sage emperor first fled to Shu, the capital's wealth and the property of officials and commoners were scattered into the hands of those on the roads, until some rode horses and mules straight into the Xuanzheng and Zichen halls. Moreover, Your Majesty has only lately regained the realm; your authority falls far short of what it was then. This eastern journey now is likely nothing but wicked ministers seducing and misleading Your Majesty. The Classic of Poetry says, "The three stars are in the leak"—meaning that peril and ruin lie within an instant. I cannot bear it and weep in anguish for Your Majesty. I beg that the tour be cancelled at once; otherwise the destitute masses will welcome disaster, and already below they are clenching their fists in rage. This, fifth of all, must not be done. At present the Yellow River and Luo region are in turmoil, and the Jiang-Hu region is in rebellion and disarray. The Classic of Poetry says: "In the central plain there are beans; the common people gather them. Shi Siming and Chu Yuan are precisely such bean-gatherers. Why should Your Majesty so lightly risk the imperial chariot and rush to complete this journey? This, sixth of all, must not be done. North and south of the great river have all become bandit country. From princes and dukes downward, granary stipends are exhausted; soldiers' grain and rewards barely last from day to day. Yet eunuchs' redundant consumption is no less than in former years, and Pear Garden performers flourish even more today—Your Majesty cannot rest peacefully, likely for this very reason. Apart from the directors of the Zhongyong Office and the proper music of the Court of Imperial Sacrifices, I wish that all others be dismissed and given long-term permits exempting them from service; only after five or six years should reductions be made as circumstances allow. Now they are gathered together living on state support—this, seventh of all, must not be done. Li Guangbi has recovered Heyang; Wang Sili has taken Jinyuan; Wei Boyu has swept through Yanzhi and passed Qizhi—they can arrive within days. Censor-in-Chief Wang Xuanzhi presses Wulü and faces Youdu; Tian Nanjin, prefect of Ruzhou, crosses Quekou and blocks the Two Chambers; Deng Jingshan crosses the Huai and Si and marches west in high spirits. The rebel forces have lost momentum and are cornered below Mount Goushan. They dare not cross Mengjin to the north or pass Yingzi to the east; within days they can be bound hand and foot and delivered up. Your Majesty need only sit and receive their surrender, yet wishes to campaign in person, indulging a moment's anger—this, eighth of all, must not be done. A king's duty toward the spirits of Heaven and Earth is to offer them sacrificial victims and silks—nothing more. The Record of Rites says: "Do not pray to masters of formulas. Those licentious shamans and foolish prayer-officers presumptuously intercede on Heaven's behalf—this, ninth of all, must not be done. When the Son of Heaven acts in accord with the people's wishes, if all rejoice it is called a fortunate tour; if all suffer it is called an ill-fated one. We have repeatedly offended Your Majesty's sight and hearing, prostrating ourselves below the red steps and bowing our heads in tears as we withdrew. Even if Your Majesty is lenient and pardons us, every official will surely speak boldly at court, and countless voices will slander outside—this, tenth of all, must not be done. I have heard that a son who does not remonstrate with his father is unfilial; a minister who does not remonstrate with his lord is disloyal. To be unfilial and disloyal yet seek glory while accepting salary is to be worse than penned livestock. Though I am of the lowest rank, I cannot entrust myself to such a pen; I would rather be pointed at and laughed at by woodcutters.
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The emperor praised his directness and forthrightness and cancelled the eastern tour. He later died while serving as Vice Director of the Secretariat.
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Yuanming was on excellent terms with Du Fu and Zheng Qian; those he most admired were Yuan Jie and Liang Su. Appended biography: Liang Su, whose courtesy name was Jingzhi and who also styled himself Kuanzhong. He was a fifth-generation descendant of Pei, Minister of Justice of Sui, and his family had long resided in Lu Hun. At the beginning of the Jianzhong era, he passed the examination in elegant and pure literary composition and was promoted to Proofreader of the Heir Apparent. Xiao Fu recommended his talent and appointed him Right Pick-up Reminder and historiographer, but because his mother was frail and aged he did not take up the appointment. Du You appointed him secretary of the Huainan headquarters. He was summoned as investigating censor, then transferred to Right Supplementation Censor, Hanlin Academician, and Reader to the Crown Prince and the imperial princes. He died at forty-one and was posthumously appointed director in the Ministry of Rites.
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