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卷五十七 雜傳第四十五: 李崧 李鏻 賈緯 段希堯 張允 王松 裴皞 王仁裕 裴羽 王延 馬重績 趙延義

Volume 57 Miscellaneous Biographies 37: Li Song, Li Lin, Jia Wei, Duan Xiyao, Zhang Yun, Wang Song, Pei Hao, Wang Renyu, Pei Yu, Wang Yan, Ma Zhongji, Zhao Yanyi

Chapter 57 of 新五代史 · New History of the Five Dynasties
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Chapter 57
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1
使使 使
Li Song was a native of Raoyang in Shenzhou. As a youth Song was quick-witted and skilled at writing; he served as a staff officer in Zhenzhou. During the Tang, Prince Ji Ji of Wei served as director of the Xingsheng Palace and concurrently as military commissioner of Zhenzhou, with the legal officer Li Rao as chief secretary. Song told the secretary Lü Rou, "The Prince of Wei is an imperial prince on whom the empire's hopes rest; the office of drafting memorials is not one Li Rao should hold." Rou secretly had Song draft the documents in his place and showed them to Lu Zhi and Feng Dao, who all approved. Song was then appointed inspector of the Xingsheng Palace and promoted to Gentleman for Harmonizing the Pitchpipes. When Ji Ji and Guo Chongtao marched against Shu, Song served as chief secretary. After Ji Ji had conquered Shu, Empress Liu listened to slander and secretly sent a messenger to Shu urging Ji Ji to execute Guo Chongtao; morale in the army grew unsettled. Song went in to see Ji Ji and said, "Why would Your Highness do something so dangerous? If you truly cannot abide Guo Chongtao, what harm in putting him to death once you reach Luoyang—would that be too late? Your army is five thousand li from the capital; to execute a senior minister without a visible imperial order will shake the troops' loyalty—that is how rebellions begin." Ji Ji said, "I regret it as well—but what can I do now?" Song then summoned three or four clerks, had them climb a tower and remove the ladder, and through the night drafted an edict on yellow paper, impressing it with the army commander's seal in reverse; at dawn he announced it to the troops, and morale steadied.
2
使 殿 使 使 使 使
On the march home, Ji Ji died en route. Song reached the capital, where Ren Yuan headed the Three Departments and appointed him salt-and-iron commissioner; he later left office and returned home to observe mourning for a parent. After his mourning period ended, Fan Yanguang, then stationed at Zhenzhou, engaged Song as chief secretary. When Yanguang became commissioner of military affairs, Song was appointed remonstrance official and served on the staff of the Bureau of Military Affairs. He rose through successive posts to vice minister of revenue and academician of the Duanming Hall. During the Changxing reign, Emperor Mingzong was elderly; Prince Qin Li Congrong repeatedly broke the law; Shi Jingtang, then deputy commander of the Six Armies, feared he would be implicated and asked to be sent out to a border command. At that time the Khitan raided through Yanmen Pass; Mingzong was selecting a general to defend Taiyuan, and Shi Jingtang wanted the assignment. The commissioners Fan Yanguang and Zhao Yanshou debated the appointment for a long time without deciding; Mingzong grew furious and rebuked them; in their alarm they were ready to nominate Kang Yicheng, but Song alone said, "Taiyuan is the empire's northern gate and needs a senior commander—no one but Shi Jingtang will do!" The court adopted Song's recommendation. Shi Jingtang was deeply obliged to him and secretly sent a messenger to thank Song, saying, "When one builds a pagoda, the capstone must crown it. He meant that Song should help him see the matter through to the end. Later Shi Jingtang marched on the capital with his army; Song hid in a commoner's house at Yique; Shi Jingtang recalled him as vice minister of revenue and appointed him vice director of the Secretariat, councilor of the Secretariat and Chancellery, and commissioner of military affairs. When his parent died he entered mourning, but was recalled to office before the mourning period ended.
3
The Khitan ruler Yelü Deguang attacked the capital; Deguang had long heard Yanshou and others praise Song; on entering the city he told his followers, "In conquering the Southern Court I have gained only Li Song!" He then appointed Song grand preceptor of the heir apparent. When the Khitan withdrew north, they ordered Song to travel with his whole clan and kept him at Zhenzhou. Later, when the Khitan prince Ma withdrew from Zhenzhou, Song returned with Feng Dao and the others. Gaozu had never liked Song, and rivals slandered him as having been favored by the Khitan; so when Song dealt with powerful men of the Later Han he was always timid, humble, and careful never to give offense.
4
{} 宿
When Later Han Gaozu entered the capital he gave Song's residence to Su Fengji; during the chaos Song's family had buried much gold and treasure, and Fengji seized it all. Song's younger brothers Yu and Yan shared lodgings with Fengji's sons and nephews; when drunk they complained that their family home had been seized. Song also presented Fengji with the deed to the property, which only deepened Fengji's dislike. Later Han law was notoriously harsh; Yang Bin and Shi Hongzhao frequently twisted it to their own ends. Yu's servant Ge Yanyu conducted business for him and repeatedly embezzled his funds; Yu had him beaten. Yanyu spent the night at the home of Li Cheng, a retainer in Fengji's service, and confided the affair to Cheng. At that time Gaozu was preparing to bury Emperor Ruizong at Ruiling, while Li Shouzhen rebelled in Hezhong. Cheng then coached Yanyu to denounce Song, claiming that Song and his nephew Wang Ning plotted to set fire to the capital during the imperial funeral and had sent a message in a wax-sealed ball to Shouzhen. Fengji summoned Song to his residence and told him calmly; knowing he could not escape, Song entrusted his young daughter to Fengji. Fengji sent Song to the guard prison. Song rode out on horseback; his attendants deserted him until not one remained; Song said in fury, "Since antiquity, has any man escaped death? Yet has any state escaped ruin?" He then falsely confessed, and his whole clan was put to death.
5
使
Song had long been friendly with the Hanlin academician Xu Taifu; when Later Zhou Taizu took the throne, Taifu told the chief minister Feng Dao and asked that Ge Yanyu be executed; Dao hesitated because Yanyu had been pardoned several times. Commissioner of military affairs Wang Jun heard of this, admired Taifu's sense of justice, and memorialized for Yanyu's execution.
6
使
Li Lin was a member of the Tang imperial clan. His uncle Yang served the Tang and during the Xiantong reign held the post of remonstrance official. As a young man Lin repeatedly failed the jinshi examination; he wandered in the Hebei region, styling himself secretary of the Qinghai Army, and called on Wang Chuzhi of Dingzhou, who received him coldly. He then exchanged his green robe for a crimson one, called on Li Honggui of Changshan, and Honggui introduced him to Prince Zhao Wang Rong, who kept him as an aide. Later Zhang Wenli murdered Rong and seized power, and sent Lin as envoy to Emperor Zhuangzong of Tang at Taiyuan. Lin was quick-tongued and bold; he secretly devised for Zhuangzong a strategy to break Zhang Wenli. After Zhang Wenli's defeat, Zhuangzong appointed Lin branch commissioner.
7
使
When Zhuangzong ascended the throne he appointed Lin director of the imperial clan and Li Qiong as vice director. The tombs of the Exalted Ancestor and the August Ancestor lay in Zhaoping County, Zhao Prefecture; when the Tang was first established, Lin and Qiong memorialized: "The Exalted Ancestor, Emperor Xuan, lies at Jianchu Mausoleum; the August Ancestor, Emperor Guang, at Qiyun Mausoleum—we ask that platform directors be appointed." More than a hundred local troublemakers in the county claimed to be imperial clansmen; the Directorate of the Imperial Clan had no genealogies and could not verify them. One man presented himself at the directorate claiming his family had for generations held the post of platform director at Danyang and Jingling; he bribed the directorate clerks heavily; Lin and Qiong failed to investigate and appointed him director. The man then raised crimson banners and recruited retainers, seizing more than a hundred qing of farmland from local people on the pretext that it belonged to the imperial tombs. The people sued in court, but officials could not decide the case and reported it to the throne. Zhuangzong referred the matter to the grandees and erudite scholars and asked where the tombs of the former Tang emperors lay. They replied, "Danyang is in present-day Runzhou, while Jingling has nothing to do with the Tang. Lin is ignorant and unlearned and unfit to hold one of the Nine Ministers' posts." He was demoted to vice director of the directorate of agriculture and sent out as deputy military commissioner of Hezhong.
8
使 使
When Mingzong took the throne he recalled Lin as an old acquaintance and promoted him repeatedly until he became minister of revenue. Lin eagerly sought high office and once told Feng Dao and Zhao Feng, "By Tang precedent, imperial clansmen all became chief ministers. Now that the dynasty is restored, the old rules should apply; though I am without talent, I once served in Zhuangzong's princely headquarters and knew the present emperor when he was still a prince—measured by talent and service, how am I behind the others? Yet I have long remained among the ordinary court officials—are you gentlemen comfortable with that?" Dao and the others resented his speech. Later a spy from Yang Pu came to discuss affairs with Lin; Lin told An Chonghui, "Yang Pu has long wished to submit to the dynasty; if the court sends an envoy to instruct him, he can be recalled." Chonghui believed him and gave the spy a jade belt as credentials; after a long while nothing came of it, and Lin was demoted to acting military administrator of Yanzhou.
9
使 使
Lin had old ties with the deposed emperor; under Emperor Min he was minister of war and on a mission to Hunan; when he heard the deposed emperor had taken the throne he rejoiced, certain he would be made chief minister. On his return he passed through Jingnan and told Gao Conghui, "A gentleman's fortunes rise and fall; I have long gone unused. Now that a new emperor has ascended the throne, I am about to be employed!" He then asked Conghui for valuables to present as congratulatory gifts; Conghui gave him two horses with red trappings and whisks and one orangutan hide, and over wine asked his vice envoy Ma Chenghan, "Among the court ministers today, who is likely to become chief minister?" Chenghan said, "Minister of War Cui Jujian and vice director of the left secretariat Yao Hao; after them, Director of Imperial Sacrifices Lu Wenji." Conghui smiled, turned to his attendants, and produced the memorial courier's report showing that Hao and Wenji had both already been appointed councilors. Lin flushed and went pale. When he returned he presented the hide and whisks, but the deposed emperor never used him.
10
Earlier Li Yu had risen from director of imperial sacrifices to chief minister, and Lu Wenji replaced him; when Wenji became chief minister, Lin sought the post of director of imperial sacrifices. On receiving the appointment, in his thanksgiving address at court he said, "Your servant presumptuously possesses the qualifications for the chief ministership." Courtiers spread the remark as a laughingstock.
11
鹿 使
Jia Wei was a native of Huolu in Zhenzhou. As a youth he failed the jinshi examination and was recruited as a staff officer by his prefecture. During the Tiancheng reign of the Tang, Fan Yanguang governed Chengde and recruited him as military administrator of Zhao Prefecture; he was later promoted to magistrate of Shiyi. Wei excelled in historical scholarship. From Emperor Wuzong of Tang onward there were no Veritable Records and the historiographers' office lapsed; Wei gathered hearsay and compiled the Supplementary Annals of the Tang Years in sixty-five juan. At the end of the Tang the throne was weak, regional lords were powerful, and war was constant; much of what Wei recorded is therefore incomplete or mistaken. Yet amid chaos and ruin some events survived in rough outline, and his work still supplements the historical record. In the Jin Tianfu era he served as erudite of the Court of Imperial Sacrifices, a post he disliked; he repeatedly sought historiographical office and was moved to vice director of the directorate of agriculture, attendant of the heir apparent, and compiler in the History Institute, where he helped compile the Book of Tang. He entered mourning for a parent; when mourning ended he was appointed drafter of edicts. He rose through successive posts to secretariat drafter, remonstrance official, and palace attendant, and again served as a compiler. Under Later Han's Hidden Emperor, an edict ordered him, together with Wang Shen and Dou Yan and others, to compile the Veritable Records of the Jin high ancestor, the deposed emperor, and Han Gaozu. Earlier, when Sang Weihan was chief minister, he had always disliked Wei's character and treated him very coldly. Wei wrote Weihan's biography, stating that "when Weihan died there were eight thousand ingots of silver." The Hanlin academician Xu Taifu objected that this was unacceptable and repeatedly criticized Wei, who had no choice but to reduce the figure to several thousand ingots. In the first year of Guangshun the Veritable Records were completed; Wei sought promotion and was denied, and from this he nursed resentment. At that time chief minister Wang Jun supervised the national history; Wei wrote the court calendar and recorded many faults of the leading ministers of the day; when Jun saw it he said in anger, "Palace Attendant Jia's sons and brothers also seek office through eminent families—why vilify the men of this court so that their descendants cannot advance?" He reported this to Taizu, and Wei was demoted to acting military administrator of the Pinglu army. The following year he died at Qingzhou.
12
Duan Xiyao
13
使 使 使 西
Duan Xiyao was a native of Henei. When Shi Jingtang was military commissioner of Hedong, he appointed Xiyao his administrative aide. Shi Jingtang's army was encamped at Xinzhou when some soldiers began shouting "Long live the emperor"; he was alarmed and unsure how to respond. Xiyao urged him to execute the ringleaders, and the disturbance ceased. When Shi Jingtang was about to raise troops at Taiyuan and consulted his staff, Xiyao advised against it; though Jingtang did not listen, he still respected Xiyao's character and did not reproach him. After Jingtang took the throne, Xiyao received fewer rewards than any of the generals and officials. After some time he was promoted to remonstrance official and sent as envoy to Wu and Yue. At that time travel along the Yangtze and Huai was cut off; envoys to Wu and Yue had to go by sea, and many were lost to storms. Xiyao crossed the sea and met a violent storm; his companions were terrified, but Xiyao said, "I have never deceived anyone in my life—you may trust me and need not fear." Before long the wind died down as well. He served in succession as prefect of Lai, Huai, and Di. Under the deposed emperor he was vice minister of personnel and oversaw the eastern and western selection boards; he rose to minister of rites. He died at seventy-nine and was posthumously honored as junior guardian of the heir apparent.
14
使 退 殿
Zhang Yun was a native of Zhenzhou. As a youth he served in Zhenzhou as an aide to Zhang Wenli. When Emperor Zhuangzong of Tang campaigned against Zhang Wenli, Yun slipped away to surrender; Zhuangzong imprisoned him, but after Wenli's defeat released him and appointed him merit officer of Weizhou. Zhao Zaili recruited him as legal officer of the military commission; he served in succession as chief secretary in the Cang and Yan commands. He entered court service as investigating censor and rose to vice director of the ministry of works and drafter of edicts. The deposed emperor's son Li Chongmei was director of Henan and commanded the Six Armies; because Yun was upright and firm he was appointed palace attendant and judge of the Six Armies. When he left that post he was promoted to left regular attendant. When Shi Jingtang took the throne he repeatedly proclaimed general amnesties; Yun presented a "Refutation of Amnesty," citing Guanzi: "Amnesties bring small benefit and great harm; in the long run their harm cannot be overcome; where there is no amnesty there is small harm and great benefit; in the long run its blessing cannot be overcome. He also cited Wu Han of the Han, who on his deathbed was asked what he wished to say. Han replied, "I only wish Your Majesty would never proclaim amnesties!" Granting amnesty is not true grace, and withholding it is not cruelty—it is because punishment belongs to the guilty. Since antiquity rulers facing flood or drought have issued edicts of virtue, pardoned offenses, and opened prisons, hoping to move Heaven's heart and end the disaster—but this is mistaken. Suppose two men are in litigation, one guilty and one innocent; if the guilty is pardoned, the innocent is wronged. That is how calamity is invited, not how it is averted. It even teaches petty men, when disaster strikes, to rejoice and urge one another to evil, saying, "The state will soon grant an amnesty—we are sure to be released to end the disaster. In this way the people are taught to do evil. Heaven's way is to bless the good and punish the wicked. If the wicked are pardoned and disaster turned to blessing, then Heaven would delight in evil. When Heaven sends calamity, it warns the ruler to restrain his appetites, practice diligence and frugality, care for widows and orphans, and correct punishments—that is all." At that time Shi Jingtang welcomed outspoken ministers; he read it with great delight. Yun served the Later Han as vice minister of personnel; when the Hidden Emperor executed senior ministers, the capital was terrified; Yun often dared not go home after court and stayed at the Xiangguo Temple. When Later Zhou Taizu marched into the capital, Yun hid in the dust layer above a Buddha hall, fell, and died at sixty-five.
15
西
Pei Hao, styled Sidong, was a native of Hedong. The Pei clan had been an eminent family since the Jin and Wei dynasties; those in Yan were called the Eastern Branch, those in Liang the Western Branch, and those in Hedong the Central Branch. Hao came from a distinguished family; he was refined in bearing and handsome in appearance, stern and quick-tempered, upright and blunt. He loved learning from youth; in the Tang Guanghua era he passed the jinshi examination and was appointed collator, remonstrance official, and supplementation official. He served the Liang as Hanlin academician and secretariat drafter. He served Later Tang as vice minister of rites. Hao loved debate and often criticized the court's failings, denouncing powerful ministers. He was made mentor of the heir apparent; in old age he was appointed minister of war and retired. Shi Jingtang recalled him as minister of works; he again pleaded old age and was appointed right vice director of the Department of State Affairs and retired. He died at eighty-five and was posthumously honored as grand guardian of the heir apparent.
16
Hao had long served at court through his literary accomplishments; chief ministers Ma Yinsun and Sang Weihan were both jinshi graduates he had passed in the Ministry of Rites. Later Yinsun conducted the examinations; when the list was posted he led the new jinshi to call on Hao; Hao joyfully composed a poem: "Among my students I see my students. The line was celebrated as a mark of honor. Weihan had already become chief minister and once visited Hao's home; Hao neither welcomed him nor saw him off. When someone asked why, Hao said, "When I saw Lord Sang at the Secretariat he was a subordinate; when Lord Sang visited me at home I was his teacher. Why should there be welcome or send-off?" People agreed he was right.
17
Wang Renyu
18
西
Wang Renyu, styled Dening, was a native of Tianshui. As a youth he knew no books and amused himself with dogs, horses, and archery; at twenty-five he began to study, yet he was handsome and refined and became known in Qin and Long for his writing. The military governor of Qin recruited him as administrative aide of the Qinzhou command. When Qinzhou fell to Shu, Renyu entered Shu service as secretariat drafter and Hanlin academician. When Emperor Zhuangzong of Tang pacified Shu, Renyu returned to Tang service as administrative aide of the Qinzhou command. Wang Sitong governed Xingyuan and recruited him as an aide. When Sitong remained at the western capital as regent, he made Renyu his administrative aide. The deposed emperor raised troops at Fengxiang; Sitong was defeated; the deposed emperor took Renyu captive, heard his reputation, spared his life, and kept him in the army. From the deposed emperor's uprising until his enthronement, all urgent dispatches, edicts, and appointments were drafted by Renyu. After some time he was made attendant of the directorate of the imperial clan and concurrently Hanlin academician. When Shi Jingtang took the throne he was reduced to attendant; he served in succession as attendant of the directorate of the imperial clan, left attendant of the left secretariat, and remonstrance official. Under Later Han Gaozu he again became chief Hanlin academician and rose to minister of revenue; he was later dismissed as minister of war and junior guardian of the heir apparent. He died in the third year of Xiande at seventy-seven and was posthumously honored as junior preceptor of the heir apparent.
19
殿 西 西
Renyu had a keen ear for music; when Shi Jingtang first fixed the court music and feasted his ministers at Yongfu Hall, the yellow bell pitch was played; Renyu said, "The tone is impure and lacks harmony—strife will arise within the palace." Soon two military officers fought outside Longmen Gate; the clamor was heard inside the palace, and people took him for a prophet. He loved composing poetry. In youth he dreamed his bowels were cut open and washed in the waters of the West River; looking back he saw sand and stones in the river written in seal and clerical script; from this his literary inspiration grew sharper. He collected more than ten thousand poems of his lifetime into a hundred juan titled Collected Poems of the West River. Renyu and He Ning were both famed for literature in the Five Dynasties era; each had also conducted the examinations; Renyu's student Wang Pu and Ning's student Fan Zhi both became chief ministers, and their contemporaries praised their judgment of talent.
20
簿 使
Pei Yu, styled Yonghua, was the son of Zan, who served as chief minister to Emperor Xizong of Tang and rose to director of works. As the son of a first-rank official, Yu was appointed sheriff of Shou'an in Henan. He served the Liang as chief clerk of the censorate and was promoted to investigating censor. Under Mingzong of Tang he was director of the ministry of personnel and, with right regular attendant Lu Chong, was sent as envoy to Min; a sea storm drove them to Qiantang. At that time King Qian Liu of Wu and Yue was at odds with An Chonghui; the Tang court had just cut off his tribute missions; Yu and his party were detained for a year, and Chong died of illness. Later Liu sent Yu back; Yu asked to take Chong's body home with him. At first Liu refused; Yu's words moved him to pity, and Liu consented and attached to Yu a memorial submitting himself to the Tang court. Mingzong received Liu's memorial with great joy, and from that time Wu and Yue resumed contact with the central court. Yu escorted Chong's coffin to the capital and returned his belongings to his family; scholars admired Yu's sense of duty. Under Later Zhou Taizu he was left regular attendant; he died and was posthumously honored as minister of revenue.
21
退
Wang Yan, styled Shimei, was a native of Changfeng in Zhengzhou. He loved learning from youth; he once presented a fu to the Liang chief minister Li Qi, who praised him and recommended him as magistrate of Jimo. When Feng Dao became chief minister, as an old acquaintance of Yan he summoned him and appointed him left supplementation official. He was promoted to vice director of the ministry of works and drafter of edicts. He was appointed secretariat drafter and given provisional charge of the examinations. Minister of personnel Lu Wenji bore a grudge against the former chief minister Cui Xie. At that time Xie's son Qi was taking the jinshi examination; Wenji told Yan, "I once praised your son at court; in selecting candidates one should seek real merit and not take men on empty reputation. There was once a man of Yue skilled at swimming; when his son was a month old his mother floated him on the water. People marveled and asked why; she said, "His father swims well—the son is sure to swim as well. Would that be acceptable?" Yan withdrew and laughed, "Lord Lu's words are aimed at Cui Xie—does he hate the father and therefore punish the son?" The next year he placed Qi in the top grade of the jinshi; everyone praised his fairness. He rose to minister of punishments and retired as junior guardian of the heir apparent. He died at seventy-three.
22
Yan greatly valued his word; he and his younger brother Gui were deeply affectionate; in the Five Dynasties era their family conduct was widely praised. Ma Zhongji
23
西 西
Ma Zhongji, styled Dongwei, was descended from the northern Di and for generations his family served in the military. From youth Zhongji studied numerology and calendrical science; he mastered the Grand Unity, the Five Chronologies, the Eight Images, and the Comprehensive Calendar of the Three Unifications, and lived at Taiyuan. When Emperor Zhuangzong of Tang governed Taiyuan, he consulted Zhongji before every campaign; Zhongji's predictions never failed, and he was appointed directing officer of the Court of Judicial Review. Under Mingzong he was dismissed and went unused. When Shi Jingtang defied the court at Taiyuan, the deposed emperor sent troops to besiege him; the situation was desperate; Jingtang ordered Zhongji to cast the hexagrams and obtained Fellowship; Zhongji said, "This is the image of Heaven and Fire—Qian established and Li bright. Strength is the ruler's virtue; brightness is facing south—by this the realm is governed. Fellowship means men unite together; there will surely be those who join you. The Changes says, "Battle in Qian." Qian is the northwest. It also says, "They meet in Li." Li is the south. Will your allies come from the north toward the south? Qian is the northwest; victory in battle—will it come at the turn of the ninth and tenth months?" That year in the ninth month the Khitan aided Jin and defeated the Tang army; Jin then took the realm. Zhongji was appointed right mentor of the heir apparent and promoted to director of the directorate of astronomy. The next year Zhang Congbin rebelled; Jingtang ordered Zhongji to divine and obtained Following; he said, "Looking south at the Divided Wood star, wood cannot sustain itself; though empty it stirs—when it moves it follows to its fall. The year will reach autumn—he can do nothing!" In the seventh month Congbin was defeated. Jingtang was greatly pleased and bestowed fine horses, vessels, and silks.
24
調
In the third year of Tianfu Zhongji memorialized: "The calendar and the stars are what kings use to fix the origin of cosmic order and proclaim the mandate of the myriad states. Yet calendars ancient and modern, on examination, contain many errors; the Xuanming calendar had correct qi and new moons but star positions did not verify; the Chongxuan calendar tracked the five planets but erred by a day per year—only by joining Xuanming's qi and new moons with Chongxuan's planetary tables can the two be made to agree. Former calendars all began the year at the eleventh month of the celestial standard and used the primordial jiazi of high antiquity as the superior origin; the more years passed, the wider the error grew. I have joined the two calendars and devised a new method, taking the yiwei year, the fourteenth year of Tang Tianbao, as the superior origin and the mid-qi of the Rain Water month as the head of qi." An edict ordered Zhao Renqi, Zhang Wenhao, and others of the directorate of astronomy to examine its strengths and flaws. Renqi and the others reported, "On the first day of the first month of the coming gengzi year, Zhongji's calendar matches perfectly." An edict was issued to promulgate it under the title Calendar for Regulating the Origin. After a few years discrepancies appeared and it was abandoned. Zhongji also said, "The clepsydra method uses culmination stars to divide day and night into one hundred ke; eight ke and sixty minute-ke make one double-hour; each double-hour takes four ke and ten minutes as the standard—this is the ancient usage. The tradition is now lost; noon is taken as the start of the double-hour, encroaching four ke and ten minutes into the wei period to make noon. Thus day and night, dusk and dawn, all lose their proper measure; I ask that it be corrected according to antiquity." His proposal was adopted. Zhongji died at sixty-four.
25
Zhao Yanyi
26
Zhao Yanyi, styled Ziying, was a native of Qinzhou. His great-grandfather Shenggong was versed in numerology and fled the turmoil to Shu. His father Wengui served Wang Jian of Shu as director of the directorate of astronomy; whenever he divined good or ill fortune for Jian, the slightest error brought harsh rebuke. On his deathbed Wengui admonished his descendants: "Numerology is our family trade, yet I served a chaotic state and several times nearly died for it! If my descendants can advance by another path, they need not follow this trade." Yet Yanyi in youth also entered office through this art and served Shu as director of the directorate of astronomy. When Shu fell he served the Tang as an astral official. Yanyi was also versed in the Three Styles and skilled at physiognomy. When the Khitan destroyed Jin, Yanyi followed the captives to Zhenzhou. Li Yun and Bai Zairong plotted to drive out Mada and return to the Han court; they hesitated; Yanyi, feigning divination, urged them to act. When Later Zhou Taizu marched into the capital from Wei, he summoned Yanyi and asked, "Was the brevity of the Han mandate due to Heaven's decree?" Yanyi said, "A king who rules the realm should govern with benevolence and grace; but Han law was harsh and cruel, punishments were wrongly applied, and the realm cried out in grievance—that is why it perished!" At that time Taizu was besieging the residences of Su Fengji and Liu Chu, intending to execute their clans; hearing Yanyi's words he was startled, pardoned their families, and both households were spared. Yanyi served Zhou as director of the imperial storehouse and provisional director of the directorate of astronomy; he died of illness.
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