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卷八十三 列傳第七十一: 文苑

Volume 83 Biographies 71: Men of Letters

Chapter 83 of 北史 · History of the Northern Dynasties
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Biography 71: Men of Letters
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Wen Zisheng, Xun Ji, Zu Hongxun, Li Guang, Fan Xun, Xun Shisun, Wang Bao, Yu Xin, Yan Zhitui, his younger brother Zhiyi, Yu Shiji, Liu Guyan, Xu Shanxin, Li Wenbo, Ming Kerang, Liu Zhen, Zhuge Ying, Wang Zhen, Yu Chuo, Wang Zhou, Yu Zizhi, Pan Hui, Chang Dezhi, Yin Shi, Liu Shanqing, Zu Junyan, Kong Deshao, and Liu Bin
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The Book of Changes says, "Look to the patterns of Heaven to discern how the seasons shift; look to the patterns of human culture to civilize and perfect the world." How vast, then, is the office of literature! Listening back through the three antiquities and spanning a hundred generations, what the Fen and Su annals record cannot even be put into words; but from the Canon and Counsels onward, surviving traditions may still be told. When it comes to establishing rites and composing music, giving substance wings and sending fame aloft—how fine that is. If words lack polish, how can deeds travel far? Thus the master of manifold gifts at Qufu, surveying the two dynasties to set the source aright; he whose nature was one with Heaven's Way in Que Li, editing the Six Classics to secure what lay downstream. By this he plumbed the spirit and grasped transformation, standing foremost through the ages; ordering the realm and weaving the customs, his influence stored away for a hundred generations. Supreme indeed—such is the literary work of the sage. By the time of the Eastern and Western Zhou the Way had waned, and the meanings of the seventy disciples had fallen out of accord. At Yanzhong and Jixia the eight Ru schools and three Mo lines contended; in the Lacquer Garden and Millet Valley the schools of Names, Law, War, and Agriculture parted ways. Though their elegant edicts and abstruse doctrines were not always flawless, judged by what they left behind, were they not men of talent and distinction as well? Ministers driven out by slander, scholars whose road ended at a humble gate, men like Qu Yuan, stirred by Ke's example yet never received, their ambitions choked off and never voiced— in the heat of resentment and the pinch of poverty, they sent their writings up to the imperial court; shaking off the mud they climbed to the clouds on their own, lifting the drowning in a single day and leaving a reputation that flowed through a thousand years—such cases were by no means rare.
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After Emperor Wu of Han, refined letters were held in esteem; writers who unfurled blossoms of style stood thick as a wood, yet the two Mas, Wang, and Yang were its foremost masters. Under the Eastern Han the fashion spread ever wider; masters of tone and measure crowded the age, and Ban, Fu, Zhang, and Cai stood at its head. When Wei received the Mandate, it especially favored ornate, archaic diction; and when the Jin dynasty rose in turn, it did not fall short of what had come before. Cao, Wang, Chen, and Ruan carried far-reaching minds, standing like great trunks in the Deng Grove; while Pan, Lu, Zhang, and Zuo excelled in opulent brilliance, decking out their plumage at the phoenix's roost. All looked down upon their contemporaries and measured themselves against the Confucian tradition. Though fortune shifted and substance and ornament changed again and again, it was like the six modes played together—the power to transform custom remained unimpaired; nine streams racing side by side, yet all converged on one underlying truth. Surveying the masters of earlier ages, none surpassed this age in brilliance. Then the heartland was torn apart, barbarians raided from every side, pretenders rose in succession, and the people were left in ashes—so literature itself was pushed aside. Yet men who could compose in the midst of war and write under crossing blades still appeared, now and then. Men such as Lu Zheng, Du Guang, Xu Guang, and Yin Bi won renown in the two Zhao realms; while Song Gai, Feng Yi, Zhu Tong, Liang Tan, and their like were held in honor in Yan and Qin. Yet all were driven by urgency and tied to the battlefield: their memorials, edicts, and dispatches could be brilliant; yet in descriptive and lyrical verse they were nearly absent from the age. This was not a matter of better or worse talent, but of what the times allowed. Even on the northern frontier, in what was only a petty barbarian culture, Hu Yizhou's hymn to the capital was truly magnificent. In the modest lands west of the River, scholars could rival those of the central plain; Liu Yanming's inscription for Jiuquan may be called refined and authoritative. The Master said, "In a hamlet of ten households there are sure to be men of loyalty and integrity." Was that an empty saying?
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西 調
When Wei arose, it established its capital in the northern sands. To the south it took in the Yellow and Huai; to the west it absorbed Guan and Long. Among the scholars of that age were Xu Qian, Cui Hong, Hong's son Hao, Gao Yun, Gao Lu, You Ya, and others. One after another their reputation and achievement flourished together; their language was canonical and correct, carrying forward the legacy of the Yongjia period. When the Taihe era arrived, literary ambition sharpened; it could truly rival Han Wudi and stride past Cao Pi, with a spirit lofty and far-reaching and a gorgeous style all its own. The educated elite looked up in admiration and all sought the new fashion; tonal rules shifted markedly, and musical patterns were remade. Their diction seldom drew from deep springs; their words came mostly from the heart. In refining antiquity and shaping the present, something was still missing. Thus the marvel of elegant diction and polished form, the beauty of brocade joined and embroidery linked—for many years no single master was heard of. Later Yuan Fan of Chen and Chang Jing of Henei, rising late among their peers, gradually changed this fashion. When Emperor Ming took the throne, letters flourished exceedingly; students were as numerous as ox-hairs, but finished masters as rare as unicorn horns. Confucius said, "Talent is hard to find." Was that not exactly the case? At that time Yuan Fan of Chen, his brother Yue, Pei Jingxian of Hedong, his brothers Zhuangbo and Bomao, Lu Guan of Fanyang and his brother Zhongxuan, Li Xie of Dunqiu, Gao Su of Bohai, Xing Zang of Hejian, and Li Qian of Zhao—all carving fine jade and shaping choice timber—shone like dragon light and were hailed as great wings. Sun Yanju of Le'an and Wen Zisheng of Jiyin both rose from obscure poverty and flourished with sudden distinction. All could weave together rich ornament and lift themes of pure elegance. They may be compared with the Xu, Chen, Ying, and Liu of the Jian'an period, or the Pan, Zhang, Zuo, and Shu of the Western Jin—each the voice of an age.
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鹿鹿
When Northern Qi began its hegemony like clouds unfolding, it widely gathered eminent men, opening the four gates to receive them and drawing in the whole realm. Beneath the capital at Ye, talents gathered thick as mist. Xing Zicai of Hejian, Wei Boqi of Julu, Lu Yuanming of Fanyang, Wei Jijing of Julu, Cui Changru of Qinghe, Xing Ziming of Hejian, Zu Xiaozheng of Fanyang, Du Fuxuan of Zhongshan, and Yang Zilie of Beiping were all of this company. Zu Hongxun of Fanyang also joined the ranks of literary men. By the Tianbao era, Li Yin, Lu Yang, Cui Zhan, and Lu Yuangui all served in the Secretariat, drafting imperial edicts. Li Guang, Fan Xun, Li Delin, Lu Xunzu, and Lu Sidao first won fame through their writings. In the Huangjian reign, Attendant-in-Ordinary Wang Xi alone held the palm in literary excellence. In the Heqing and Tiantong eras, Du Taiqing, Liu Ti, and Wei Qian also helped draft imperial edicts. From Li Yin downward, those in the Secretariat chiefly drafted appointment edicts; documents touching military and state affairs were mostly written by Wei Shou. By the Wuping era, Li Ruo, Xun Shisun, Li Delin, and Xue Daheng all served as Vice Directors of the Secretariat, overseeing the drafting of edicts.
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殿殿 西
Though the Last Ruler was sunk in petty favorites, he still loved composing poetry. In youth he had read poems and rhapsodies and said to others, "Will there ever be someone who truly understands how to do this?" At first, for painted screens, he ordered Palace Gentleman Xiao Fang and Prince Xiaoshi of Jinling to collect poems of ancient worthies, martyrs, and recent light and alluring verse to accompany the pictures, and the emperor valued this all the more. Later he recalled Qizhou Recorder Xiao Que and Zhaozhou Merit Officer Yan Zhitui to join the compilation, still following the old hegemonic custom and calling them lodge guests. Fang and Zhitui wished to broaden the project further. Zu Ting, then regent, cherished Zhitui, and through Deng Changying gradually persuaded the Last Ruler to turn his heart to letters. In the third year Zu Ting memorialized to establish the Forest of Letters Lodge, and literary scholars were again summoned as attendants-at-court of that lodge. Ting also memorialized to compile the Imperial Overview. An edict appointed Ting, Special Advance Wei Shou, Grand Tutor of the Heir Xu Zhicai, Director of the Secretariat Cui Jie, Regular Attendant Zhang Diao, and Supervisor of the Secretariat Yang Xiuzhi to supervise it. Ting and his colleagues memorialized to recall Wei Daoxun, Lu Yi, Wang Shao, Li Xiaoji, Wei Dan, Liu Zhongwei, Yuan Shang, Zhu Cai, Sui Daoxian, Cui Zishu, Xue Daheng, Lu Sidao, Cui Deli, Cui Yi, Zhuge Han, Zheng Gongchao, Zheng Zixin, and others to enter the lodge and compile books, and also ordered Fang, Que, and Zhitui to join the project on the same terms. They were again ordered to summon Feng Xiaoyan, former Administrator of Leling Zheng Yuanli, Vice Commandant Du Taiqing, Yang Xun, former Chief Clerk of Southern Yanzhou Yang Su, Ma Yuanxi, Liu Min, Li Shishang, and Wen Junyou to enter the lodge and compile books as well. Later Special Advance Cui Jishu, former Inspector of Renzhou Liu Ti, Regular Attendant Li Xiaozhen, and Vice Director Li Delin were also summoned to continue as attendants-at-court. Soon an edict ordered each man to recommend those he knew. There were also Li Xu, Wei Qian, Xiao Gai, Lu Renhui, Jiang Gan, Xin Deyuan, Lu Kaiming, Feng Xiaoqian, Zhang Dechong, Yuan Xinggong, Gu Daozi, Liu Yi, Cui Deru, Li Yuanqi, Yang Shixiao, Liu Ruxing, Yang Bijiang, Lu Gongshun, Zhou Zishen, Wang Youbo, Cui Junqia, and Wei Shiqian—all brought into the lodge as attendants-at-court. An edict also ordered Vice Director Duan Xiaoyan to join them. After the Imperial Overview was completed, some compilers were not granted attendant status and were handed over to the relevant offices for disposition. Of all these men, perhaps three or four in ten had shallow learning, curried favor with kin and acquaintances, and recklessly recommended one another. Even so, the writers of the age were sought out almost to the last man. Beyond them, a few men such as Song Xiaowang of Guangping and Liu Shanqing of Xindu, judged by talent and character, were unmatched by three or four in ten of those who entered the lodge.
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When the Zhou house founded its enterprise in an age of decline, it gathered surviving writings after civilization had collapsed and recruited extraordinary men as though racing against time. Thus Su Liang, Su Chuo, Lu Rou, Tang Jin, Yuan Wei, Li Chang, and their like all spread their wings and rose to high office on their own. Yet Chuo's proposals aimed at plainness and simplicity; he rejected Wei and Jin as chaff and took Yu and Xia as his model. Though his diction had the beauty of honoring antiquity, such correction was ill suited to the age, and so it could not endure. Then war-chariots raced like lightning and the palace on the isle vanished like clouds; the styles of Liang and Jing swept west of the Pass, and reckless, shallow writers flourished into custom, drifting without return and beyond restraint.
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便
Human beings possess the six emotions and partake of the excellence of the five constants; and emotion responds to the six qi, following the sequence of the four seasons. Writing arises because feeling bursts forth from within. From Han and Wei down to Jin and Song, its forms changed again and again, as earlier critics have discussed at length. By the Yongming and Tianjian eras, and between the Taihe and Tianbao reigns, Luoyang and the south of the Yangtze saw letters flourish especially, yet their tastes differed in important ways. South of the Yangtze, tonal patterns soared and pure elegance was prized; while north of the River, diction and meaning were steadfast and firm, stressing vital substance. Where substance prevailed, principle outweighed ornament; where elegance prevailed, ornament exceeded intent. Depth of principle served timely use; florid writing suited song and chant. Such was the broad comparison of the strengths and weaknesses of poets north and south. If one could gather those pure tones and simplify these encumbered lines, each side discarding its weakness and combining its strengths, then substance and ornament would be balanced and perfection attained.
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From the Datong era onward in Liang, the elegant Way collapsed, norms were gradually abandoned, and men raced after new cleverness. Emperor Jianwen and the Prince of Xiangdong opened the way to licentious excess; Xu Ling and Yu Xin went their separate ways. Their ideas were shallow yet elaborate, their writing ornate yet insubstantial; diction favored lightness and peril, feeling mostly mournful—judged by the standards of the ancients, this was music fit for a dying state.
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When Emperor Wen of Sui first took the reins of government, he often thought of cutting ornament back to plainness; in issuing orders and commands, he stripped away florid display. Yet the diction of the age still tended toward licentious splendor; Hence the censorate upheld the law, sending down indictments again and again. In his early years Emperor Yang studied literature, and some of his work was light and unbalanced; once he took the throne, he changed his style entirely. His Letter to the Duke of Yue, Edict on Building the Eastern Capital, Poem on Receiving Court at the Winter Solstice, and After "Drinking Horses at the Long Wall Cavern" all kept an elegant style and fit canonical form; though his intent was arrogant and dissolute, his diction was not florid or unmoored. Writers of the time could therefore take them as standards and set their course accordingly. As the saying goes, those who speak well do not necessarily act well—yet a gentleman does not reject words because of the man who spoke them.
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鹿{}
From the Eastern Emperor's submission to Qin until the Jin emperor's entry into Luoyang, the four corners of the realm were brought in, and the nine provinces were united. Talented men from the Yangtze and Han regions and remarkable figures from Yan and Zhao—all fell within the imperial net and were alike treasures of great states. Though one could gather every scrap of merit as when harvesting Chu, the rounded stream of talent could not fill even ten vessels—is it not that ability is scarce? The writers of the age who won renown in their own time included, from Northern Qi, Lu Sidao of Fanyang, Li Delin of Anping, Xue Daoheng of Hedong, Li Yuancao of Zhao commandery, and Wei Dan of Julu; from Chen, Yu Shiji of Kuaiji, Liu Guyan of Hedong, and Xu Shanxin of Gaoyang, among others—some soared over the Hebei region, some stood alone south of the Han; all alike displayed outstanding brilliance and advanced along the high road of fame.
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{}
The Book of Wei placed Yuan Yue, Pei Jingxian, Lu Guan, Feng Su, Xing Zang, Pei Bimao, Xing Xin, and Wen Zisheng in the Garden of Letters biography; here only Zisheng is included, while the rest are each placed in their family biographies. The Book of Qi included Zu Hongxun, Li Guang, Fan Xun, Liu Ti, Xun Shisun, and Yan Zhitui in the Garden of Letters biography; here only Zu, Li, Fan, and Xun are included, while the rest are likewise placed in their family biographies. The Book of Zhou did not include such a biography; here Wang Bao and Yu Xin are placed in this chapter. Yan Zhitui eventually went from Qi into Zhou, and is therefore listed below Wang and Yu. Yan Zhiyi was Zhitui's younger brother and is therefore listed immediately after him. The Book of Sui placed Liu Zhen, Cui Ti, Wang Yi, Zhuge Ying, Wang Zhen, Sun Wanshou, Yu Chuo, Wang Zhou, Yu Zizhi, and Pan Hui in the Literary Writings biography; on review, Cui Ti, Wang Yi, and Sun Wanshou are each given in their family biographies, while the rest are compiled in this chapter; Yu Shiji, Xu Shanxin, Liu Guyan, and Ming Kerang are also placed at the head here to complete the Garden of Letters biography.
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Wen Zisheng, courtesy name Pengju, claimed descent from Taiyuan and from the Jin Grand General Wen Jiao. His family had lived south of the Yangtze for generations. His grandfather Gongzhi served as registrar in the household of Liu Yikang, Prince of Pengcheng of Song; fleeing turmoil he went over to Wei and settled in Yuanqu in Jiyin, and thus became a native of that commandery and county. His father Hui was chief clerk to the Left General of Yan province and acted as administrator of Jiyin commandery.
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Zisheng first studied under Cui Lin'en and Liu Lan. He studied with tireless diligence, continuing through the night into day without ever tiring. When he came of age he read widely among the hundred schools, and his writing was clear and graceful. He became a low-ranking retainer to Prince Shen of Guangyang and in the horse stables taught the household slaves to read. He wrote the Stele Inscription for the Hou Mountain Ancestral Shrine; Chang Jing saw it and admired it, and therefore went to Shen to express his thanks. Jing said, "I recently saw Master Wen. Shen was puzzled and questioned him about it. Jing said, "Master Wen is a man of great talent. From this Shen gradually came to know of him.
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使 退 滿 使
At the beginning of the Xiping era, the Commandant and Prince of Dongping, Kuang, broadly summoned men of letters to fill posts in the censorate. More than eight hundred men took the civil examination at the same time; Zisheng, together with Lu Zhongxuan, Sun Qian, and twenty-four others, received the highest grade. Those who had been pre-selected then vied to challenge him to decisive contests; Kuang had Zisheng face them, and all were defeated and withdrew. Qian said to others, "Everyone whose banners were scattered and wheels overturned this morning was driven north by Zisheng. He was then appointed censor at the age of twenty-two. Impeachment documents within the censorate were all entrusted to him. He left office to observe mourning. When the mourning period ended, he returned to service as Court Gentleman. Later, when Li Shenjun administered Jing province, he summoned Zisheng as acting recorder and staff officer. He was summoned by imperial order to the capital; Shenjun memorialized to retain him and not release him. Li Jiang, Director of the Ministry of Personnel, returned the memorial disapproved, saying, "In former days Bo Yu would not comply with being retained, and Wang Lang sighed over it. Send him quickly, and do not repeat Yan Yun's earlier mistake. Thereupon he returned to the capital. When Prince Shen of Guangyang became Commissioner of the Northeast Route, he summoned him as Gentleman of the Palace. Huangmen Gentleman Xu He received memorials and reports from the four quarters and answered them with quick facility; toward Shen alone he pondered and said, "Over there is Gentleman Wen—the brilliance of his talent is to be feared. The Gaoche were defeated and fled; precious goods filled the camp, and Zisheng took forty bolts of silk. When Shen's army was defeated, Zisheng was captured by Ge Rong. Ge Rong's subordinate commander He Luoxing was an old acquaintance of Zisheng; with several dozen horsemen he secretly escorted Zisheng until he reached Ji province. On returning to the capital, Li Kai took his hand and said, "You have now escaped—enough to make Wang Yan ashamed of his own conduct. From this time he had no further desire for office; he shut his doors and read books, refining his purpose without cease.
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便 忿 便 使
When Emperor Xiaozhuang came to the throne, he appointed Zisheng Gentleman of the Southern Host and ordered him to compile the imperial diary. Once he failed to attend duty for a single day; Prince Tianmu of Shangdang was then acting Director of the Imperial Secretariat and was about to have him beaten, and Zisheng fled. Tianmu was greatly angered and memorialized that another man replace him. Emperor Zhuang said, "The talented men of the age number no more than a few—how can we dismiss one for this alone? Thereupon the memorial was shelved. When Tianmu was about to campaign against Xing Geng, he summoned Zisheng to accompany him; Zisheng did not dare respond. Tianmu said to others, "I wish to employ his talent—do you think I still bear an earlier grudge? If he does not come now, he will have to flee south to Yue or north to the barbarians! Zisheng, having no alternative, went to see him. He was given the additional title General Who Subdues Waves. He served as Gentleman of the Route Commissioner. Tianmu deeply appreciated him. When Yuan Hao entered Luoyang, Tianmu summoned Zisheng and asked, "Do you intend to go at once to the capital? Or will you follow me north across the river? He replied, "The sovereign, because Wu Fortress was lost, has come to this distress. Yuan Hao has newly entered, and popular sentiment is not yet settled; if you go now to attack him, you will surely win without fighting. If my lord recovers the capital and welcomes back the imperial carriage, it will be an achievement like those of Duke Huan and Duke Wen. To abandon this and go north—I must say I lament it for my lord. Tianmu approved of this but could not adopt it; he sent Zisheng back to Luoyang, and Hao appointed him Attendant of the Secretariat. When Emperor Zhuang returned to the palace, many envoys who had served Hao were dismissed, but Zisheng again became Attendant. Tianmu often said to Zisheng, "I regret that I did not use your earlier plan. He was appointed Regular Attendant while continuing as Attendant. When the emperor killed Erzhu Rong, Zisheng took part in the plot; the amnesty edict of the time was in Zisheng's wording. When Rong entered the inner palace, he encountered Zisheng holding the edict and asked, "What writing is this? Zisheng's countenance did not change, and he said, "An imperial order." Rong did not look at it. When Erzhu Zhao entered Luoyang, Zisheng, fearing disaster, fled and hid.
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祿 使 使
In the Yongxi era he became Lecturer-in-Waiting, and concurrently Attendant, General Who Pacifies the South, and Grand Master of the Palace with Golden Seal and Purple Ribbon. He was promoted to Regular Attendant of the Scattered Cavalry and Grand General of the Central Army, and later headed the provincial chief rectifier of his native commandery. The Liang envoy Zhang Gao copied out Zisheng's writings and transmitted them beyond the Yangtze; Emperor Wu of Liang praised them, saying, "Cao Zhi and Lu Ji have been reborn in the northern lands—I regret that our men of letters are so few in number. Yangxia Prefect Fu Biao was sent on mission to the Tuyuhun; he saw several scrolls of books at the head of their ruler's couch, and they were Zisheng's writings. Prince Huiye of Jiyin once said, "Among writers south of the Yangtze, Song had Yan Yanzhi and Xie Lingyun, and Liang had Shen Yue and Ren Fang; our Zisheng is enough to surpass Yan and Xie and to outdo Ren and Shen. Yang Zunyan wrote the Discourse on Literary Virtue, holding that writers ancient and modern all possessed talent yet left misconduct behind, being shallow, dissolute, and dangerously jealous—only Xing Zicai, Wang Yuanjing, and Wen Zisheng were cultivated and possessed moral substance.
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使
Prince Wenxiang of Qi summoned Zisheng as staff adviser to the Grand General. Zisheng had formerly been a Secretariat Gentleman and once went to the Liang guesthouse to receive the state letter; because he did not cultivate his bearing and appearance, he said to others, "Poems and essays are easy to compose; imposing presence is hard to achieve. Wenxiang's house guest Yuan Jin said, "Everyone should congratulate you—have Zisheng deliver the Chen court's address." Zisheng was long bashful and uneasy, and in the end pushed Lu Cao forward. When Yuan Jin, Liu Siyi, Xun Ji, and others rebelled, Wenxiang suspected that Zisheng knew of their plot. He was just then having him compose the Stele for Divine Might. When the text was finished, he starved him in the Jinyang prison, and he died after eating worn-out trousers. His corpse was cast by the roadside, and his household was confiscated. Song Youdao, chief clerk to the Grand Marshal, gathered his body for burial and also collected his writings into thirty-five scrolls.
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Outwardly Zisheng was calm and still and did not contend with others; in speech he had a standard and did not recklessly praise or blame. Inwardly he was deeply treacherous; at times of crisis he liked to insert himself among them, and for this reason he met ruin in the end. He also compiled the Record of Yong'an in three scrolls. He had no sons.
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簿
His disciple Sheng was a provincial registrar; he had literary talent and died in his twenties.
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Xun Ji, courtesy name Zitong. His ancestors were from Yingchuan, and the family had lived south of the Yangtze for generations. Ji at first was a commoner friend of Emperor Wu of Liang. Knowing that Liang Wu would become king, yet proud and unwilling to submit, he said to others, "When the time comes I shall grind ink on the meeting shield to write a proclamation against him. Someone praised his talent to Liang Wu, and Liang Wu said, "This man is one who loves disorder." Ji again submitted a memorial mocking Buddhist teachings, saying that construction expenses were excessive. When Emperor Wu of Liang was about to execute him, he fled to Northern Wei and was housed in the home of Cui Yan. At this juncture he was seized. Yang Yin said to him with feeling, "In your twilight years, why act thus? Ji said, "Tsk tsk—that is spirit alone; what has that to do with twilight years! Then he lowered his defense and said, "I grieve that my years are failing and fear that achievement and fame may never be established. Setting aside the bonds of wife and children, I raised great affairs of state; therefore I took the Son of Heaven in hand to execute powerful ministers. Wenxiang of Qi prized his talent and was about to spare him. He asked him in person, "Lord Xun, what did you mean by rebelling? Ji said, "I received the edict to execute General Gao Cheng—how is that rebellion! Thereupon he was burned to death. Many gentlemen and officials in Ye spread accounts of Ji's final words and tone.
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涿 祿 簿
Zu Hongxun was a man of Fanyang in Zhuo commandery. His father Shen served Wei, successively as Administrator of Yanmen and of Xianyang; his governance won a reputation for competence. He died as Grand Master with Golden Seal and Purple Tassel, posthumously enfeoffed as Supervisor of the Secretariat and Governor of Youzhou, with the posthumous title Marquis Hui. In his coming-of-age years Hongxun and Lu Wenfu of the same commandery together served as clerks of the province. The Minister Over the Masses and Prince of Huai'an, Yuan Shao, memorialized recommending him for literary attainment, and he was appointed Court Gentleman for Attendance. Someone said, "The Prince of Huai'an recommended you, yet you never went to thank him—perhaps that is not fitting. Hongxun said, "Recommending talent for the state is the Prince of Huai'an's duty. What business has Zu Hongxun in going to acknowledge it. When Shao heard this he said with pleasure, "I have found my man. Later Prince Xianyang, Yuan Hui, memorialized appointing Hongxun as Legal Affairs Attendant of the Minister of Education. When he went to Luoyang, Hui said to him, "The Prince of Huai'an recommended you, yet you never came to my door—why have you come now? Hongxun said, "I have come now to take up my post, not to offer thanks for favor. He was transferred to Director of Punishments in the Court of Justice, then left office and returned home. When Northern Qi's Shenwu (Gao Huan) once had Hui come to Bingzhou, Hui composed "Record of the Jin Shrine"; connoisseurs admired his writing. He rose to the post of Administrator of Gaoyang. While in office he was pure and austere; his wife and children could not escape cold and hunger. Public opinion held him in high esteem. At the beginning of Qi Tianbao, he died in office.
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' '便
Li Guang, courtesy name Hongji, was a man of Fanyang. His ancestors had moved there from Liaodong. Guang widely studied many books and possessed literary talent and thought. In youth he was as famous as Li Qian of Zhao commandery; he ranked just below Xing Lü and Wei Shou, yet was slow of speech and quick in action. Vice Director of the Masters of Writing Cui Xian rigorously selected censors—all were sons of eminent houses; Guang alone, for talent and learning, was concurrently appointed Attending Censor and helped compile the national history. Documents of the Southern Administration were largely in his phrasing. At the beginning when Qi Wenxuan succeeded the hegemonic enterprise, Guang was ordered to take charge of records. At the start of Tianbao they wished to make him Secretariat Gentleman, but stopped when he fell gravely ill. Guang once wished to attend court early and, feigning sleep, suddenly started awake. He told his wife, "Just now I seemed neither asleep nor awake, when suddenly I saw a man emerge from my body who said, 'Your mind works too bitterly; it is more than the spirit can bear. I now take my leave of you. ' Thereupon he grew dazed and unhappy; within days he fell ill and for years could not rise. Guang was by nature discerning and far-sighted in judgment, open and without selfishness, beloved among the gentry; they often sent him gifts, on which he relied to support himself. In the end he died of illness. He once recommended Bi Yiyun to Cui Xian. After Guang died, Yiyun collected his writings in seven scrolls and entrusted Wei Shou to write the preface.
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'
Fan Xun, courtesy name Xiaqian, was a man of Beiyi in Hedong. His grandfather Yan and his father Heng both held no official posts. Heng was deeply filial; when his father died he carried earth himself to make the tomb mound and planted cypresses over several tens of mu, mourning and calling out day and night. Xun loved learning from youth. His elder brother Zhong made felt for a living and also often provided for him generously. Xun blamed himself, saying, "As a younger brother I alone love ease and comfort—can I not feel shame before my own heart! I wish to share in diligent work for the family enterprise. His mother, Lady Feng, said, "Do you wish to be careful in small conduct? Moved by his mother's words, Xun thereupon devoted himself to the classics, constantly writing on the wall the four characters "When you see the worthy, think to equal them" to urge himself on.
26
簿 調 使
Xun was ugly in appearance yet possessed literary talent. When his home province fell, he lodged in Ye and served as a petty clerk in Linzhang. The magistrate Pei Jian took office in pure austerity and brought forth auspicious signs such as white sparrows. Xun submitted ten pieces of "Odes to Pure Virtue"; Jian greatly prized him and promoted him to chief clerk. He also recommended him to the Right Vice Director of the Masters of Writing, Cui Xian; together with Li Guang of Liaodong, Feng Xiaoyan of Bohai, and others, Xun became a guest of Xian. Some ridiculed him for his silence and inability to keep pace with the times. Xun often took to heart Dongfang Shuo's words, "Sunk in the world yet above the world, avoiding the world in the Golden Horse Gate," and so borrowed the Sunken-in-the-World Gentleman as his host, modeling himself on "Guest's Difficulty" to compose "Guest's Admonition" to broaden himself. Later, when Cui Xian gave a great banquet for his guests, the Grand Marshal and Prince of Xiangcheng, Gao Xu, was also present and wished to appoint a staff member. Xian pointed to Xun and said, "This man's learning is rich and his talent high; together with his fine conduct, he may serve as the prince's staff officer. Xu looked at him and said, "How could one employ him? Xun said, "My family has no hereditary privilege; I dare not accept this. In the seventh year of Wuding, Wenxiang of Qi died; Xian was moved to the frontier by Wenxuan, and all his guests dispersed; Xun then moved to Chenliu. The Inspector of Liangzhou, Liu Shagui, had Xun serve concurrently as Recording Secretary. Xun then was nominated as xiucai. According to old regulations of the Ministry of Works, each province presents one xiucai every three years; the previous cycle had already presented Zheng Zuxian of Kaifeng, so by the tally this year would not yet qualify. The Acting Administrator Wang Cong argued in protest; the Right Assistant Director Yang Fei could not refute him. Minister of Works Gao Longzhi said, "Though Xun's talent and learning are outstanding, waiting until next year is not far off. Xun in the end returned to his home province. In the first year of Tianbao his home province again summoned him as xiucai. In the spring of the third year they assembled at court for policy responses. When the policy essays were finished, Secretariat Gentleman Zhang Zirong memorialized to submit them. By the fifth month of the fourth year, Xun and the xiucai Li Zixuan of Dingzhou and others, who had presented policy essays yet received no appointment for three years, were assigned outside. They submitted memorials requesting release from service; the edict received no response. Liangzhou again nominated Xun as xiucai. In the first month of the fifth year an imperial edict was issued to question them. The Ministry of Works ranked the candidates and placed Xun first for that year. In the twelfth month Prince of Qinghe Gao Yue served as Grand Commissioner with Full Powers, leading troops south in campaign, and had Xun follow the army. The next year Wenxuan installed Marquis Zhenyang of Liang, Xiao Ming, as ruler of Liang; Yue provisionally appointed Xun as Gentleman of the Grand Commissioner and sent him to the lands south of the Yangtze to make peace with Xiao Xiu and Hou Tian. Xun went and returned in five days with reply letters from Xiu and the others; Yue thereupon allied with Xiu on the river. When the great army returned to Ye, Xun was again recommended by Minister of Justice Cui Ang. An edict entrusted him to the Ministry of Works; he was assessed as pure, fair, diligent, and capable, and sent to the Ministry of Personnel.
27
簿
In the seventh year an edict ordered collation of the mass of books for the Crown Prince. Xun, together with the xiucai Gao Qianhe of Jizhou; the xiucai Ma Jingde, Xu San'chou, and Han Tongbao of Yingzhou; the xiucai Fu Huaide of Luozhou; the xiucai Gudao Zi of Huaizhou; the filial and incorrupt Li Hanzi of Guangping commandery; the filial and incorrupt Bao Changxuan of Bohai commandery; the filial and incorrupt Jing Sun of Yangping commandery; the former chief clerk of Liangzhou Wang Jiuyuan; and the former water bureau attendant of the Opening Office Zhou Zishen—eleven men in all—were together summoned by the Ministry of Works for joint collation. At the time many books in the secret repository were erroneous; Xun then proposed, saying, "According to the case of Han Central Fortress Commandant Liu Xiang, who received the edict to collate books: when each book was finished he memorialized upward, always stating the books of your subject Xiang, of Commandant of the Long Water Liu Can, of the Grand Master of Ceremonies's doctoral students, and of inner and outer copies—so many volumes in all—and compared them before making the final fair copy. The collation now undertaken is prepared for the weightiest use, issued from the Orchid Terrace and for imperial viewing in the various armored halls. Xiang's precedent is still preserved in the repository. If we wish to collate and fix the text, we must rely on many copies. Director of the Grand Master of Ceremonies Xing Zicai, Junior Tutor of the Crown Prince Wei Shou, Minister of Personnel Xin Shu, Vice Minister of Finance Mu Zirong, former Yellow Gate Gentleman Sima Zirui, and the late Director of the National University Li Yexing are all households with many books; please issue documents to borrow copies for comparative collation. Director of the Secretariat Yu Jin forwarded the matter to the chief seat of the Ministry of Works; in all they obtained more than three thousand scrolls of separate copies. The Five Classics and the various histories were nearly without omission or lack.
28
使 西
At that time Wei Shou composed the preface to the "Stele of Kudigan Gan" and had Xiaqian write the inscription; Lu Yang did not know this and thought it was a joint work of Shou. When Lu Cao and Fu Hun died, Yang Yin had Xiaqian draft letters in his stead to inform the court gentlemen at Jinyang and had Wei polish them; Shou could not change a single character. In the eighth year the offices of the Eastern and Western Provinces were reduced and selections were redefined; posts did not exceed three hundred, while those competing numbered two or three thousand. Yang Yin said to the assembly, "Among the clear and talented of the younger generation, none surpasses Lu Sidao; for literary achievement completed, none surpasses Fan Xiaqian; for decisive handling at the desk, none surpasses Cui Chengzhi. Thereupon Sidao was appointed acting Secretariat Gentleman with extended tenure, and all three were appointed Acting General of the Household. Xiaqian declined, saying, "My clan is poor and lowly; seeking a grade will surely fail—I beg to be appointed Acting Supervisor of the Household Cavalry instead. Yin said, "When talent is high, one need not follow ordinary precedent. He specially memorialized and had him appointed.
29
At the beginning of the Qinghe reign he served as Master of Documents and assisted in drafting edicts and policies. In the first year of Tiantong he was additionally appointed Acting Gentleman. After seven or eight days, as he was walking he passed a hearse; he knit his brows and shed tears, pointed at the exorcist and said, "On what day will I trouble you to come again? Within several days he died; he hired the exorcist to conduct the funeral—it was the same man he had met before.
30
After Xiaqian's death, the xiucai Xun Shixun of Dingzhou succeeded him as Master of Documents; their talent and fame were nearly equal.
31
Ru Zhan, courtesy name Xiaobo, was a man of Dong'an. He was recommended as xiucai in Nanzhou. He was clear-minded, upright, and firm in character. Yang Yin was about to employ him and said, "In today's selection, we cannot do without Master Ru. He died while serving as Attendant Censor.
32
調
Xun Shixun was a man of Guangping. He loved learning, possessed reflective judgment, and wrote in a pure and canonical style; he was appreciated by connoisseurs. At the end of Wuding he was recommended as xiucai of Sizhou; through Northern Qi's Tianbao reign he received no appointment for ten years. During Huangjian, Ma Jingde recommended him as Master of Documents; he was transferred to Secretariat Drafter. His appearance was very ugly, but he was esteemed for his literary skill. Once when he had business requiring a memorial, he encountered Emperor Wucheng in the rear court; he had an attendant relay the message, but the relay did not know Shixun's name and so said "the ugly drafter." The emperor said, "It must be Shixun. When he looked at the cover and title it was indeed so, and everyone present laughed. He was promoted in succession to Secretariat Vice Director and was known as competent in office. Together with Li Ruo and others he compiled the 《Dianyan》, which circulated widely. He died in the year Northern Qi fell.
33
Wang Bao, courtesy name Zishen, was a man of Linyi in Langye. His great-grandfather Jian, grandfather Qian, and father Gui all have biographies in the 《History of the Southern Dynasties》. Bao's knowledge was broad and penetrating, his temperament serene and quiet; he had fine bearing and presence, was skilled in conversation and wit, read widely in histories and traditions, and at seven could compose prose. His maternal grandfather, Liang's Minister of Works Yuan Ang, loved him and said to guests, "This boy will become the glory of our house. At twenty he was recommended as xiucai and appointed Secretariat Gentleman and Crown Prince Attendant. Xiao Ziyun, Libationer of the National University of Liang, was Bao's uncle by marriage and was especially skilled in cursive and clerical script. In youth Bao, through this kinship, frequented his household and took him as a model; his fame was second only to Ziyun's, and both were highly regarded in their time. Emperor Wu admired his talent and art and thereupon gave him in marriage the daughter of his younger brother, Prince Hui of Poyang. He inherited the title Marquis of Nanchang county and successively held the posts of Secretariat Assistant, Literary Scholar to the Prince of Xuancheng, and Administrator of Ancheng. When Hou Jing took Jiankang, Bao gathered and pacified his district and was praised in his time. He was transferred to Administrator of Nanping. When Emperor Yuan of Liang succeeded to the throne, Bao had old ties with him and was summoned and appointed Minister of Personnel and Vice Director of the Left, then transferred to Left Assistant with a concurrent share in administration. Bao being of an eminent house and richly endowed in letters, all in his time honored and esteemed him; thus his position and repute were weighty and imperial favor grew daily. Yet he became all the more self-restrained and humble, not treating others with arrogance because of rank and status; contemporary opinion praised him.
34
便 西
Earlier, after Emperor Yuan pacified Hou Jing and captured Prince Ji of Wuling, because Jiankang was devastated while Jiangling at the time was flourishing, he wished to move the capital there. Moreover the officials of his government were all men of Chu and together wished to establish the capital immediately at Yan and Ying. He once summoned the ministers to discuss it. General Who Pacifies the Army Hu Sengyou, Minister of Personnel Zong Lin, Grand Steward Huang Luohan, Imperial Censor Liu Jue, and others said, "The royal aura of Jiankang is already exhausted, and moreover the land south of Jing again bears the aura of an emperor; relocation is not fitting. Emperor Yuan deeply agreed. Bao by nature was cautious; knowing that Emperor Yuan was much given to suspicion, he did not dare openly speak against it. Later, taking advantage of a quiet moment, he remonstrated in secret; his words were very earnest. Emperor Yuan's inclination favored Jing and Chu; he had already followed the plan of Sengyou and the others and in the end did not adopt Bao's advice. When Wei attacked Jiangling, Emperor Yuan entrusted Bao with overall command of military affairs west of the city. When the palisade was breached, he followed Emperor Yuan into the inner citadel. Before long Emperor Yuan came out to surrender; Bao then went out together with the multitude and met the Pillar of State Yu Jin, who treated him with great courtesy. Bao had once composed the 《Yan Song》, wonderfully capturing the cold and hardship north of the passes; Emperor Yuan and the various men of letters all harmonized with it, competing in plaintive language—only now was it verified. Bao, together with Wang Ke, Liu Jue, Zong Lin, Yin Buhai, and several tens of others, all arrived at Chang'an; Zhou Wen said with delight, "In old times the profit of pacifying Wu was only the two Lus; now in settling the achievement over Chu, all the worthy have arrived—it may be said to surpass that. He also said to Bao and Wang Ke, "I am myself a nephew of the Wang clan; you are all my uncles by marriage—you should treat kinship as feeling and not take leaving your homeland to heart. Thereupon he appointed Bao and Yin Buhai and others General of Chariots and Cavalry and Senior Grand Master of the Palace with Honored Standing. He was often given the seat of honor at ease; provisions and gifts were very generous. Bao and the others likewise all received gracious favor and forgot they were travelers far from home.
35
輿
When Emperor Xiaomin of Zhou ascended the throne, Bao was enfeoffed as Viscount of Shiquan county. When Emperor Ming succeeded, he was ardently fond of letters; at the time Bao and Yu Xin had the highest fame for talent and received special intimate treatment. Whenever the emperor went on excursions or banquets, he ordered Bao to compose poetry and discuss matters; he was constantly at his side. Soon he was additionally given the title Opening Office with Honored Standing of the Third Rank. During Baoding he was appointed Grand Master of the Palace Secretariat. Emperor Wu composed the 《Xiangjing》 and had Bao annotate it; his citations were comprehensive and apt, and he was greatly praised and rewarded. Bao had capacity and breadth of vision and finely understood the substance of government; since for generations his family had been chief ministers in the Jiangdong region, the emperor also valued him for this. After Jiande he participated considerably in court deliberations; for all great edicts and patent letters, Bao was ordered to draft them. Once the Eastern Palace was established, he was appointed Junior Tutor to the Crown Prince, promoted to Junior Minister of Works, and still directed imperial rescripts. When the imperial carriage went on progress, Bao constantly attended and followed.
36
Earlier Bao was on good terms with the reclusive gentleman of Liang, Zhou Hongrang of Runan; when Hongrang's elder brother Hongzheng came on an embassy from Chen, the emperor permitted Bao and others to communicate with kin and friends and exchange greetings; Bao presented Hongrang with a poem and a letter. Soon he went out as Governor of Yizhou and died in office. His son was Zi.
37
Yu Xin, courtesy name Zishan, was a man of Xinye in Nanyang. His grandfather Yi and father Jianwu both have biographies in the 《History of the Southern Dynasties》. Xin in youth was outstanding and surpassing, intelligent and keen beyond comparison; he read widely among all books and was especially skilled in the 《Zuo Commentary to the Spring and Autumn Annals》. He stood eight chi in height, with a waist belt ten wei in girth; his bearing and deportment were lofty, with qualities surpassing others. His father Jianwu served as Crown Prince Senior Attendant of Liang and directed the secretariat records. Xu Chi of Donghai served as Commander of the Right Guard. Chi's son Ling and Xin both served as drafting scholars. Father and sons served in the Eastern Palace, entering and leaving the forbidden gates; in favor shown none could compare. Since their writing was alike in ornate brilliance, the age therefore styled it the Xu and Yu manner. The younger generation of the time competed to take them as models; whenever there was a new piece, none in the capital failed to pass it around and recite it. He was promoted in succession to Regular Attendant of the Direct and Unimpeded Cavalry and was sent on embassy to Eastern Wei. His essays and diplomatic letters were greatly praised in Ye. On his return he became an Eastern Palace scholar and concurrently served as Magistrate of Jiankang.
38
退 西
When Hou Jing raised rebellion, Emperor Jianwen of Liang ordered Xin to lead more than a thousand civil and military officials of the palace to encamp at the Vermilion Bird ford. When Jing arrived, Xin with his troops withdrew first. After the capital fell, Xin fled to Jiangling. Emperor Yuan of Liang assumed the regency and appointed him Imperial Censor. When he took the throne, Xin was transferred to General of the Right Guard, enfeoffed as Marquis of Wukang county, given the additional post of Cavalier Attendant, and sent on embassy to Western Wei. As the great army marched south on campaign, he was detained in Chang'an. When Jiangling was pacified, he was promoted in succession to Honored Standing of the Third Rank. When Emperor Xiaomin of Zhou ascended the throne, he was enfeoffed as Viscount of Linqing county and appointed Grand Master of the Palace for Water Affairs. He went out as Administrator of Hongnong commandery. He was transferred to General of Agile Cavalry, Opening Office with Honored Standing of the Third Rank, and Grand Master of the Palace for Law. He was advanced in rank to Marquis of Yicheng county. Soon he was appointed Governor of Luozhou. Xin's administration was simple and quiet; officials and people were at ease under him. At the time Chen and Zhou were on friendly terms; scholars sojourning north and south were each permitted to return to their former states. Chen thereupon requested Wang Bao and Xin and more than ten others. Emperor Wu only released Wang Ke, Yin Buhai, and others; as for Xin and Bao, he cherished them and would not send them away. Soon he was summoned as Grand Master of the Palace for the Imperial Clan. Emperors Ming and Wu were both elegantly fond of letters; Xin especially received gracious favor. As for the princes of Zhao, Teng, and the rest, he moved among them with warm sincerity, as if the friendship of commoners. The steles and epitaphs of the great lords mostly entrusted these to him. Only Wang Bao was nearly equal to Xin; among the other men of letters, none could match him.
39
Though Xin's position and repute were eminent, he often thought of his homeland and therefore composed the "Lament for Jiangnan" to express his feeling. At the beginning of Daxiang he resigned on account of illness. He died in the first year of Sui's Kaihuang reign. He left collected works in twenty juan. Emperor Wen mourned him, granted his former office posthumously, and added the posts of Governor of Jing and of Yong provinces. His son Li succeeded.
40
便 西 西 使
Yan Zhitui, courtesy name Jie, was a man of Linyi in Langye. His grandfather Jianyuan and father Xie were both famed for righteous valor. For generations the family excelled in the learning of the Offices of Zhou and the Zuo tradition; all have biographies in the History of the Southern Dynasties. When Zhitui was twelve, he encountered the Prince of Xiangdong of Liang lecturing on the Zhuangzi and Laozi himself; Zhitui at once joined the disciples. Empty talk was not to his liking; he returned to study the Rites and the Traditions. He read widely in books and histories, mastering all without exception; his literary style was canonical and beautiful, and he was greatly praised by the Western Headquarters. The Prince of Xiangdong appointed him Regular Attendant of the Right in his princedom and additionally made him Ink Bureau Attendant of the Army Pacifying the West. He loved wine, was much given to license, and did not keep up appearances; contemporary opinion therefore thought less of him. Xiangdong sent his heir Fangzhu to garrison Yingzhou and appointed Zhitui External Military Attendant of the Central Pacifying Army Headquarters, in charge of secretariat records. When Hou Jing took Yingzhou, he repeatedly wished to kill him; he was spared thanks to Wang Ze, Attendant of the Mobile Headquarters. When Jing was pacified, he returned to Jiangling. When Xiangdong took the throne, he appointed Zhitui Cavalier Attendant and gave him the duties of a Memorial Drafter. Later, when they were defeated by the Zhou army, the Great General Li Mu valued him and sent him to Hongnong, ordering him to manage the correspondence of his elder brother, the Duke of Yangping, Yuan. When the river waters rose violently, he prepared a boat and fled to Qi with his wife and children, passing the peril of Jizhu; people of the time praised his courage and resolve. When Emperor Wenxuan saw him, he was pleased and at once appointed him Court Gentleman for Attendance, bringing him into the inner lodge to attend at his side; he received considerable favor. Later, when he followed the emperor to the Heavenly Spring Pool, Zhitui was made Secretariat Drafter; the Secretariat Gentleman Duan Xiaoxin was ordered to show Zhitui the edict. Zhitui was drinking outside the camp; Xiaoxin returned and reported the situation, and Wenxuan then said, "Let it wait for now. Because of this the matter was dropped. Later he awaited edicts at the Forest of Letters Hall and was appointed Recorder of the Minister of Education. Zhitui was intelligent and quick-witted, broadly learned and talented in debate, skilled in letters, and clear and ready in reply; Zu Ting greatly valued him and had him manage the hall affairs and endorse documents. He was transferred to Regular Attendant of the Direct and Unimpeded Cavalry and soon concurrently served as Secretariat Drafter. When the emperor had demands, he always had palace envoys convey his orders; Zhitui received and announced them, and everyone in the hall took their instructions from him. All documents submitted were sealed by him; he presented them at the Gate of Advancement of Worthies and released them only after receiving a reply. He was also skilled in writing, supervised collation and copying, and handled affairs with diligence and alertness; he was known as competent in office, and the emperor greatly favored him. He was envied by powerful meritocrats, who often wished to harm him. When Cui Jishu and others were about to remonstrate, Zhitui took urgent leave and returned home, and therefore did not join in signing. When those who had remonstrated were summoned, Zhitui was also called in; on investigation his name was not listed, and he was spared. Soon he was appointed Gentleman of the Yellow Gate.
41
When the Zhou army took Jinyang, the emperor returned to Ye with a light escort; in distress and urgency, he had no plan to follow. Zhitui, through the eunuch Attendant-in-Chief Deng Changying, advanced a plan to flee to Chen; he also urged recruiting more than a thousand Wu men as a personal guard and taking the Qing and Xu route together to throw themselves on Chen. The emperor accepted it and told the Chief Minister Gao Anagong and the others. Anagong did not wish to enter Chen. He then said that Wu men were hard to trust and urged the emperor to send his heavy store of treasures to Qingzhou and for the time being hold the Three Qi region. If it could not be held, they could slowly cross the sea southward. Though they did not follow Zhitui's plan, they still made him Administrator of Pingyuan and ordered him to guard the river crossing.
42
When Qi perished he entered Zhou. At the end of Daxiang he served as Senior Attendant of the Censorate. During Sui's Kaihuang reign the Crown Prince summoned him as Literary Scholar; he was deeply honored, and soon died of illness. He left collected works in thirty juan and compiled twenty chapters of Family Instructions; both circulated widely. Zhitui had two sons in Qi: the elder was named Silu, the younger Mintu—showing that he did not forget his origins. The Collected Works of Zhitui had a preface written by Silu himself.
43
His younger brother Zhiyi, courtesy name Sheng. In youth he was keen and perceptive; at three he could read the Classic of Filial Piety. When grown, he read widely among all books and loved composing rhapsodies and fu. He once presented to Emperor Yuan of Liang the "Hymn to Jingzhou"; its language was elegant and ample. The emperor wrote in his own hand: "Mei Sheng for two generations both gained to roam in Liang; Ying Zhen for two ages were both styled men of letters. I seek a talented man—how deeply this straight answer comforts me."
44
When Jiangling was pacified, Zhiyi was moved to Chang'an according to precedent; Emperor Ming of Zhou made him a Unicorn Toe Scholar. He was gradually promoted to Senior Attendant of the Directorate of Documents. When Emperor Wu first established the Eastern Palace, he lavishly selected tutors and made Zhiyi Reader-in-Attendance. Later the Crown Prince campaigned against Tuyuhun; in the army he committed misconduct, and Zheng Yi and others were all punished for failing to correct him—only Zhiyi was rewarded for repeated remonstrance. He was at once appointed Junior Palace Steward and enfeoffed as Baron of Pingyang county. When Emperor Xuan succeeded, Zhiyi was transferred to General of the Upper Honored Standing and Grand Master of the Palace for the Imperial Household, and advanced in rank to Duke. The emperor afterward was perverse in punishments and government, growing daily more muddled and dissolute. Zhiyi offended his countenance and remonstrated repeatedly; though not accepted, he never ceased, and the emperor deeply resented him. Yet because of old favor, the emperor always treated him with forbearance. When the emperor killed Wang Gui, Zhiyi firmly remonstrated. The emperor was angry and wished to subject him to the law as well. Later, because he was honest, upright, and without private motive, the emperor spared him.
45
西
When Emperor Xuan died, Liu Fang, Zheng Yi, and others forged the testamentary edict, making Emperor Wen of Sui Chief Minister to assist the young ruler. Zhiyi knew this was not the late emperor's intent and refused to comply. Fang and the others drafted the edict; when it was signed, they forced Zhiyi to sign. Zhiyi said sharply to Fang and the others, "The lord has ascended on high; the heir is young and tender; the task of the regent should fall on a worthy of the imperial clan. Among the worthy kin today, the Prince of Zhao is eldest; in kinship and in virtue he should bear this heavy charge. You have all received the court's grace and ought to serve the state with full loyalty—how can you in a single day wish to lend the sacred vessel to another! Zhiyi has death and nothing more; he cannot deceive and wrong the late emperor. Thereupon Fang and the others knew he could not be bent and signed in Zhiyi's place before carrying it out. Afterward Emperor Wen of Sui demanded the seals and credentials; Zhiyi again said sternly, "These are the Son of Heaven's objects; they have their own master—why should the Chief Minister demand them? Thereupon Emperor Wen was greatly angered, ordered him led out, and was about to execute him. Yet because of his public standing, he stopped. Zhiyi went out as Administrator of Xijiang commandery.
46
When Wen took the throne, an edict summoned him back to the capital and advanced his rank to Duke of Xinye commandery. In the fifth year of Kaihuang he was appointed Governor of Jizhou. In the province his rule was pure and quiet; barbarians and Chinese alike were pleased with him. The next year his term ended and he returned; thereafter he lived at ease and took no office. In the first month of the tenth year, Zhiyi entered court according to precedent. Emperor Wen saw him from afar and recognized him, ordered him brought to the imperial seat, and said to him, "To give one's life in peril, to face great principle and not be turned from it— what the ancients found difficult—how could one add to you? He then granted him a hundred thousand cash and a hundred shi of grain. He died in the eleventh year. He left a Collected Works in ten juan, which circulated widely.
47
Yu Shiji, courtesy name Maoshi, was a man of Yuyao in Kuaiji. His father Li has a biography in the History of the Southern Dynasties. Shiji in youth was tranquil; joy and anger did not show on his face; he was broadly learned with high talent and was also skilled in cursive and clerical script. Kong Huan, Secretariat Director of Chen, saw him and sighed, saying, "The worth of southern gold belongs to this man. Junior Tutor Xu Ling heard his name and summoned him; Shiji did not go. Later, at a public gathering, Ling saw him once and marveled at him; turning to the court gentlemen he said, "The Pan and Lu of our day. He thereupon gave him his younger brother's daughter in marriage. He served Chen and was promoted in succession to Left Assistant of the Ministry of Works. The ruler of Chen once hunted at Mofu Mountain and had Shiji compose the "Fu on Military Instruction"; he presented it at the gathering. The ruler of Chen praised it and granted him one horse.
48
使 祿 使
When Chen was destroyed, he entered Sui as Direct Attendant and served in the Secretariat. Poor and without property, he copied books to support his parents and nursed a constant resentment. He once wrote pentasyllabic poems to vent his feelings; the lines were moving and poignant, and contemporaries hailed them as masterly—every writer recited them. Before long he was made Secretariat Drafter. When Emperor Yang took the throne, imperial favor toward him grew ever greater. Liu Guyan of Hedong, the Secretariat Director, was learned and talented and rarely praised anyone; meeting Shiji, he sighed and said, "Within the four seas this one man alone should be acclaimed—we of our sort cannot match him. Soon he was promoted to Secretariat Vice Director. He left office to mourn his mother and wasted away with grief until he was skin and bone. An edict recalled him to duty. On the day he paid homage he could barely stand and had to be supported by attendants. Pitying how frail he was, the emperor ordered that meat be brought to him. When Shiji tried to eat, grief would choke him and he could not swallow. The emperor sent word: "Now that I entrust affairs to you, you ought to spare your health for the sake of the state. Such earnest admonitions were repeated several times. The emperor prized his talent, drew him ever closer, put him in sole charge of confidential matters, and with Su Wei, Yuwen Shu, Pei Ju, Pei Yun, and others shared in governing the court. The realm was troubled on every side; memorials from the four quarters ran to hundreds a day. The emperor was grave and deliberate and would not decide matters in open court. Only after retiring to the inner quarters would he summon Shiji and dictate his orders. Shiji would go to the ministry and draft edicts—by dawn a hundred documents, without slip or omission. During the Liaodong campaign he was promoted to Grand Master of the Palace with Golden Seal and Purple Ribbon. Later he accompanied the emperor to Yanmen, where they were besieged by the Turks. Many of the troops were defeated. Shiji urged the emperor to proclaim rewards and go among the men in person; an edict then halted the Liaodong campaign. The emperor agreed, and the army's spirit revived. When the siege was lifted the promised rewards were not granted, and a new edict ordered another attack on Liao; people said he had deceived the army, and court and country turned away from him. The emperor traveled to Jiangdu and halted at Gong; as banditry grew daily, Shiji asked to station troops at the Luokou granary against surprise. The emperor refused, answering only, "You are a scholar—you must still be timid and fearful. The empire was falling apart; Shiji knew the emperor could not be remonstrated with, and as Gao Jiong, Zhang Heng, and others were executed one after another, he feared for his own life; though he stayed at the emperor's side, he only flattered and never contradicted him. As bandits grew worse and commanderies and counties fell, Shiji knew the emperor hated repeated bad news; when defeat was reported later, he toned down the memorials and did not tell him the truth. Henceforth the emperor knew nothing of what was happening outside. He once sent Yang Yichen, Minister of Imperial Studs, to suppress bandits in Hebei; tens of thousands surrendered and were listed in a memorial. The emperor sighed: "I never heard that bandits had suddenly become so numerous—why does Yichen list so many surrenders? Shiji said, "Rats and thieves may be many, but they are no great concern. Yichen has beaten them but now commands no small force and has long been outside the passes—that is most dangerous. The emperor said, "You are right. He hastily recalled Yichen and dispersed his troops. The Prince of Yue also sent Yuan Shanda, Director of Ceremonies, through the bandits by a secret route to Jiangdu to report that Li Mi had tens of thousands of men and was pressing the capital. The bandits held the Luokou granary and the city had no grain. If Your Majesty returns at once, the mob will surely scatter. Otherwise the eastern capital will surely fall. Shanda sobbed and wept; the emperor's face changed. Seeing the emperor troubled, Shiji stepped forward: "The Prince of Yue is young; these men deceive him. If things were as they say, how could Shanda have arrived here? The emperor flared up: "Shanda is a petty fellow who dares insult me in court! He sent him back through the bandit country to Dongyang to urge grain transport. Shanda was killed by the bandits. After that no outsider dared report bandits in memorials.
49
Shiji was deep and careful in manner; his words usually pleased the emperor, and none at court was so beloved. His second wife, of the Sun clan, was arrogant and dissolute; bewitched by her, he indulged in luxury, carving and adorning vessels and dress until nothing remained of a scholar's plain ways. Sun also brought her former husband's son Xia Houyan into the household; coarse and worthless, he amassed wealth for them, sold offices and judgments, and bribes flowed at their gate like a market, gold and gems piled high. His younger brother Shinan, though a man of the state's scholar class, was poor and unsupported; Shiji never helped him. Critics therefore mocked him. Court and country alike hated him. When Yuwen Huaji murdered the emperor, Shiji was killed too.
50
His eldest son Su loved learning and the arts; contemporaries praised the family's tradition. He died young, not yet thirty.
51
Su's younger brother Xi, at the end of Daye, was Credential Attendant. The second sons Rou and Hui both held the post of Gentleman for Promoting Righteousness. On the eve of Huaji's revolt their clansman Yu Ji learned of it and told Xi, "The die is cast; I will help you flee south and escape harm—what good is dying together? Xi said, "To abandon one's father and betray one's lord—where could one live? I thank you for your kindness; we part here. When disaster came, the brothers vied to die first; the executioners killed Shiji first.
52
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Liu Guyan, courtesy name Guyan, came from Hedong. For generations the family had served in the south and lived at Xiangyang. His grandfather Tan is given a biography in the History of the Southern Dynasties. From youth Guyan was clever and quick, could write prose, loved books, and had read nearly ten thousand juan. In Liang he served as Assistant in the Bureau of Composition. When Xiao Cha held Jingzhou he made him Attendant-in-Ordinary, Libationer of the National University, and Minister of Personnel. When the Liang state was abolished he received the Opening Office and became Secretariat Vice Director. Lacking administrative talent, he was transferred to be Advisory Attendant to the Prince of Jin. The prince loved letters and gathered more than a hundred scholars—Zhuge Ying, Yu Shiji, Wang Zhou, Zhu Yang, and others—with Guyan at their head. The prince treated him as teacher and friend; every literary piece was polished by Guyan before it was shown to others. Returning from the capital he wrote the "Fu on Returning to the Fief" and had Guyan compose the preface in splendidly canonical language. At first the prince wrote in imitation of Yu Xin; after meeting Guyan his style changed.
53
{}
At the start of Renshou he entered the Eastern Palace as scholar, was given Regular Attendant of the Direct and Unimpeded Cavalry, and made Inspector of the Crown Prince's Chariot, with great honor. He was often summoned into the inner quarters to feast and jest with the prince. Guyan was especially quick-tongued; in attendance he answered questions like an echo. He loved wine and his speech mixed jest and banter. The prince therefore drew even closer to him. Because he loved Buddhist sutras, he was ordered to compile the Xuanzong of the Lotus Sutra in twenty juan and present it. The Crown Prince was delighted and rewarded him generously beyond any peer.
54
退便 {}
When Emperor Yang succeeded he was made Secretariat Director and enfeoffed Duke of Hannan county. After court the emperor would have him brought in; they talked, feasted, read, and jested all day. Often when drinking with consorts he would send for Guyan to share couch and mat, treating him as a friend. Still regretting he could not summon him at night, the emperor had craftsmen carve a wooden automaton with mechanisms to sit, rise, bow, and prostrate in Guyan's likeness. Each month under the moon he would drink and have palace women set the figure at his seat to exchange toasts and laugh. Following the emperor to Yangzhou he died; the emperor mourned him long. Posthumously he was made Great General with the posthumous name Kang.
55
{}
Guyan compiled fifteen juan of the Record of the Prince of Jin's Northern Campaign and left collected works in ten juan.
56
使 西 殿
Xu Shanxin, courtesy name Wuben, was from Beixin in Gaoyang. His grandfather Mao and father Heng both appear in the History of the Southern Dynasties. Orphaned at nine, he was raised by his mother Lady Fan. Clever from youth, he remembered whatever he heard and was famed for silent breadth of learning. The family had more than ten thousand juan of old books, all of which he mastered. At fifteen he could write prose and sent a letter to Xu Ling, who marveled and said, "This is a divine child. Jiang Zong recommended him as xiucai; he ranked high in the examination and was made Director of Revenue and supplementary Drafting Historian. In the second year of Zhenming he was sent as envoy to Sui with the title Regular Attendant of the Direct and Unimpeded Cavalry. When Emperor Wen attacked Chen, the rites were done but he could not return. He repeatedly asked leave; the emperor would not allow it. He was held in the guest lodge. When Chen fell the emperor sent an envoy to tell him. Shanxin wailed in plain dress on the western steps, spread grass, and faced east for three days until an edict condoled with him. Next day an edict at the lodge made him Regular Attendant of the Direct and Unimpeded Cavalry and gave him a suit of clothes. He wept out his grief, changed clothes, came out facing north, and with tears received the edict bowing twice. The next day in court dress he wept below the hall, too stricken to rise. The emperor told those beside him, "In pacifying Chen I gained only this man. One who cherishes his former ruler will be loyal to me. He was ordered to his former post at the Secretariat and given a thousand lengths of goods and twenty rough horses. After accompanying the emperor to Mount Tai he was made Vice Director of the Ministry of Parks.
57
使
In the sixteenth year a divine sparrow alighted at Hanzhang Gate; the emperor feasted the officials and announced the omen. Shanxin asked for brush and paper, wrote the Hymn to the Divine Sparrow, and presented it. The emperor said with delight, "I saw the sparrow with the empress. I have just called you in to tell you of it. Shanxin learned of it only at table yet finished the hymn at once. No revision needed, brush never pausing—I have heard the saying; today I saw it. He granted two hundred lengths of goods. In the seventeenth year he became Secretariat Assistant. Books in the secret repository were still in great disorder. Shanxin took Ruan Xiaoxu's Seven Records as his model and compiled the Seven Forests, with a general preface at the head of each section. Under each departmental catalogue he explained the author's intent and sorted categories and examples. He also asked to recall more than ten scholars including Li Wenbo and Lu Congdian to correct errors in the Classics and histories. In the first year of Renshou he served as acting Gentleman of the Yellow Gate. In the second year he was additionally Acting Junior Minister of Ceremonies; with Niu Hong and others he settled rites and music while keeping his former posts. In the fourth year he was left to guard the capital. When the emperor died at Renshou Palace, Yang kept the death secret, replaced the palace women, and sent Shanxin out as Governor of Yanzhou. When Prince Han of Liang rebelled he never took up the post. In Daye's first year he became Vice Minister of Rites and recommended Xu Wenyuan and others as instructors in the National University. That year, as Yang Da's deputy on the Jizhou mission, he pleased the throne and received five hundred lengths of goods.
58
滿 滿宿 ''
Yuwen Shu daily impressed dozens of his own troops for private errands, often for only half a day. Imperial Censor Liang Pi impeached him. The emperor trusted Shu; the case went to the judges and over a thousand men said they had been impressed. After twenty days the judges read the emperor's mind and ruled that service did not amount to a full day—no crime even if true. Hearing this, the soldiers then denied they had been impressed at all. The emperor wished to absolve Shu; the officials all called the charges false. Shanxin argued that drawing guards for private labor, even under a day, still breached night watch—and differed from ordinary corvée. Many men were off duty and scattered home; pursued separately they had not agreed in advance. Only after a month did they reverse their story—the fraud was obvious and must not be pardoned. Su Wei, Yang Wang, and twenty others sided with Shanxin; the rest favored acquittal. Emperor Yang approved acquittal. Months later Shu accused Shanxin of attending Chen Shubao's funeral with Zhou Luochen and others. In the sacrificial text Shanxin used 'Your Majesty.' He had dared to give Shubao an imperial title that day. Questioned, he admitted it, cited precedent, and was released—but the emperor hated him for it. When the astrologer said the accession year matched Yao's era, Shanxin said national mourning forbade congratulations. Shu had him impeached; he was demoted to Drafting Attendant and dropped two grades.
59
涿
In the fourth year he presented his Record of Regional Products. In the seventh year he followed the emperor to Zhuo. As the emperor prepared to campaign east in person, Shanxin's sealed memorial offended him and he was dismissed. That year he was summoned back as Drafting Attendant. Asked about ghosts and spirits, the emperor ordered Shanxin and Cui Zujun to compile the Record of Strange Events in ten juan.
60
歿
His father had begun a History of Liang but died before finishing. Shanxin fulfilled his father's aim and continued the family history. At the end of the Autobiographical Account he explained why he wrote, saying:
61
沿
Inquiry shows: as Grand Simplicity stirred, primordial chaos was first divided. Heaven's pattern begins all things; stars and seasons set the calendar right; Earth bears and nourishes; the myriad creatures breathe there. Harmonizing the three powers to cultivate virtue, shaping the two models to bring down the sacred— the common people received rulers; noble and base found their clan's summit. Heaven's mandate and the people's acclaim: each grasped the great compass, shook the long whip, called up wind and cloud, and drove the worthy. By arms or by yielding—the taking differed; by tripod, jade, and tortoise sign—the completion was one. Revolution made institutions; writing on bamboo and silk slowly emerged; recording deeds and words—the scribe's office slowly rose. From the Flame and Agricultural age, names survived but traces were lost; from the Yellow and August Sovereigns, text was veiled but substance shown. On the hill, at the mountain's foot—instructions and canons were complete; through the stars, into the chamber—Xia's calendar and Yin's rites passed down. Fixing directions and seasons, weighing time and merit— the four quarters each had their name; Tuwu and Sheng each claimed a school. A state's shame might be hidden, but a ruler's acts must be recorded. Rebellious sons and treacherous ministers terrified the world; the mirror and tortoise made guilt plain. Sacrifice followed sacrifice, victory followed victory—each called himself king of grain and lord of the seas. Glory heaped on glory—what age has lacked it?
62
When Liang rose over the realm, its founding in Jiangzuo was unmatched. One ruler received the mandate; four sovereigns passed the succession. Forty-eight years of splendor; fifty-six of lingering fortune. Emperor Wu rose from the schools to the throne. He ended the abuses of ages and rescued the people from ruin. He turned back decadence and mounted the Supreme Way. Court and countryside brimmed with worthies; rites and laws were complete; mercy deep, punishment rare. Grand and towering—he could stand first. Then northern tribes entered Ying and Jie raiders took Luoyang. Turmoil and slaughter unheard since the three degenerate ages; heaven and earth overturned—the unified realm's great disaster. The court in order became a warren for fox and hare; jade and silk were smashed by dog and goat. Virtue amassed yet the man suffered; benevolence lived yet the state fell—was this Heaven? Or was it man? I have treated this at length in the Prefatory Discourse.
63
My father early took up writing; his History of Qi ran fifty juan; his Liang annals and biographies, finished or not, were catalogued at one hundred eight juan. When Liang fell, the archives were burned away. Tomb walls collapsed—nothing left to steal; bags destroyed—nothing left to gather. Qin's burying of scholars nearly ended the ancient Way; Han's vain pleas could not restore orally transmitted texts. His books were lost at once. When Chen began, he was ordered to repair the history; from memory and the old catalogue he brought it to one hundred juan, fifty-eight already in the secret vault.
64
退
I was early orphaned and could not carry the load; only at Zhide did I receive the historian's post. I hoped to collect and record, to bend my small talent and fulfill my father's will. Yet of a solitary clan with few powerful kin, his house empty as Yuan or Yan, he withdrew without companions and lingered without seeking advancement. Borrowing Ban Si's book, he only heard its words; given Wang Yin's brush, he never saw the man. With mediocre talent and shallow learning, he served in the Secretariat while also compiling the History of Chen, so the work was long delayed. In Zhenming year two he went as a mission attendant; his home fell, he wandered abroad, and could not return with his charge. He gazed at the capital pavilion and wept long; at another lodge he hung up his practice. The family's old histories were afterward swept away. Only six juan survived, and even these were defective and out of order. Since entering the capital he patched as he could to roughly seventy juan: four Imperial Annals in eight juan, Consorts one juan, three Crown Prince Records one juan—one fascicle of ten juan; Noble Clans and Marquis Biographies one fascicle of ten juan; Full Ministers Biographies two fascicles of twenty juan; External Kin one juan, Filial Virtue one juan, Loyal Ministers one juan, Literary Grove two juan, Confucian Scholars two juan, Recluses one juan, Number and Arts one juan, Feudatory Ministers one juan—one fascicle of ten juan; Knowing When to Stop one juan, Notable Women one juan, Favorites one juan, Jie Bandits two juan, Rebellious Ministers two juan, Defecting Ministers two juan, Autobiographical Discourse one juan—one fascicle of ten juan. Passages marked "Historian" are the late father's words; those marked "named case" are Shanxin's supplements. He separately composed one Discourse, placed at the end of the Autobiographical Account.
65
宿殿
In the tenth year he again followed to Huaiyuan garrison and was given additional title Grand Master for Dispersed Affairs. When the Turks besieged Yanmen he acted as Left Guard Attendant and General of the Martial Tiger Guard, leading Jiangnan troops to guard the palace. When the carriage went to Jiangdu, former merit was recalled and he was made Grand Master for Discussion; an edict restored his former rank and he served as Acting Drafting Attendant.
66
祿
In year fourteen, on the day Huaji murdered the emperor, all Sui officials went to congratulate; only Shanxin stayed away. Xu Hongren hurried to tell him, "The Son of Heaven is dead; General Yuwen holds the regency; all court civil and military have assembled. Heaven's way and human affairs turn and end—why do you linger so? Shanxin was angry and would not go. Hongren turned back, mounted, and wept, "The general meant your uncle no harm; to seek death so suddenly—how painful! He told Tang Fengyi, who reported to Huaji, who sent men to seize him at home and bring him to court. Huaji ordered him released; Shanxin left without the ritual dance of thanks. Huaji watched him go and said, "This man has great spirit. He ordered him seized again and cursed, "I meant to release you—how dare you be so insolent! His followers dragged him off and killed him. When the Prince of Yue assumed power, Shanxin was posthumously made Left Grand Master of the Palace and Duke of Gaoyang, posthumous name Wenjie.
67
Shanxin's mother Lady Fan was daughter of Liang's Crown Prince Attendant Xiaocai. Widowed young, she raised him; learned and of high integrity. Emperor Wen knew her and ordered seasonal delicacies sent from the Imperial Kitchen. She was once summoned to attend the empress in reading and discussion. She was enfeoffed as Lady of Yongle commandery. When Shanxin met disaster, Lady Fan was ninety-two; she did not weep but stroked the coffin and said, "To die for the state—I have a son. She lay down and ate nothing, and after ten days also died.
68
Li Wenbo was a man of Boling. By nature upright, firm, and straight; he loved learning without tiring. As for doctrine, meaning, and principle, he paid special attention. Whenever he read of safety and peril, loyal ministers and martyrs, he pondered and recited repeatedly. During Kaihuang he served as Captain of Feathered Riders. Xue Daoheng especially valued him, keeping him in the investigation curtain to examine books and observe his conduct. Good policies he recorded; careless appointments he criticized. Daoheng gladly followed his advice.
69
調
Later he served in the inner Secretariat, collating books. He kept the Way and lived in poverty, at ease. Though food and clothing failed, his integrity grew sterner; he received no casual guests and lived by ritual—his peers respected him. Daoheng knew his poverty and often fed and supplied him at home. Wenbo discussed government ancient and modern as if on his palm. Yet he had no administrative skill. Promoted to Collator, then county assistant with a low assessment; for years no new post. As Censor-in-Chief Daoheng met him at the Eastern Capital and pitied him, memorializing to make him an aide. He told Li Gang, "Today I have met Wenbo and can employ him. He said it laughing. Such was how he was prized.
70
In Luoyang he once visited Fang Xuanling and saw him off to the crossroads. Xuanling said, "Your lifelong aim is uprightness alone. Now as an aide you ought to realize that intent. Recently, stirring the muddy and raising the clear—how much have you done? Wenbo flung his arm and said sharply, "Clear the stream at the source; square the root before the branch. The source of government is confused; dismissing ten greedy prefects a day does no good! His blunt hatred of evil without taboo was all of this kind. Court government rotted and many took bribes; only Wenbo held his course. Critics honored him for this. Caught in disorder, his end is unknown.
71
使
When Wenbo collated in the inner province, Yu Shiji's son was there, richly adorned yet knowing nothing. Wenbo asked his age; he answered eighteen. Wenbo said, "At this age Jia Yi discussed state affairs— you attend only to appearance—what do you intend? When Prince Xiao of Qin's consort bore a son, Wen bestowed gifts on officials by rank. Wenbo's house was empty; people thought he rejoiced at the reward. He said, "Rewards and punishments follow merit and fault. A consort bore a son—what is that to the officials, that they rashly take reward! His holding names to deeds and keeping rewards just—all were like this.
72
Originally trained in Classics, he later read histories and mastered the masters. He excelled in debate and wrote well. He authored the Collection on the Way of Government in ten juan, widely circulated.
73
退 '' '
In Kaihuang there was also Hou Bai of Wei commandery, Junsu, learned and quick, comical and sharp in debate. Recommended as xiucai, he became Gentleman of the Forest of Learning. Easygoing, without dignified bearing, he loved jesting tales. Many flocked to him; wherever he went crowds gathered. Yang Su was very familiar with him. Su once left court with Niu Hong; Bai said, "The sun is setting. Su laughed, "Do you take me for 'the cattle and sheep come down'!" Wen heard his name, summoned him, was pleased, and had him compile history in the Secretariat. Whenever about to promote him he would say "Bai cannot bear office" and stop. Later given fifth-rank provisions; after a month he died. Contemporaries mourned his short life. He authored the Record of Auspicious Wonders in fifteen juan.
74
殿 調
Ming Kerang, courtesy name Hongdao, was a man of Ge in Pingyuan. For generations the family served in Jiangzuo. His grandfather Sengshao and father Shanbin both have biographies in the History of the Southern Dynasties. In youth refined and eloquent, he read ten thousand juan; mastered the Three Rites and Analects and the arts of calendar and divination. At fourteen he became Legal Officer to the Prince of Xiangdong. When Zhu Yi lectured on the Laozi in the Hall for Honoring the Worthy, Kerang was present. Tall bamboos stood beside the hall; Yi had Kerang compose on them. He finished at once; the closing line said, "If not for your love and reward, who would prize this steadfast heart? Yi greatly marveled. He served Liang, reaching Secretariat Vice Director. When Liang fell he returned to Chang'an as a Unicorn Toe Hall scholar. When Zhou Emperor Wu succeeded he became a Dew Gate scholar and fixed the new calendar with astronomers. Promoted to Grand Master of the Directorate of Tuning and made Baron of Licheng. When Wen of Sui took the mandate he became Director of Regulated Measures and advanced to Marquis. The Crown Prince treated him as teacher; rare delicacies from the four quarters were given him. The Eastern Palace lavishly recruited scholars from the realm. In learning and comprehensive knowledge all were below him. He was ordered with Niu Hong and others to revise rites and music. He often corrected court precedents. Ill, he left office, was given Regular Attendant of the Direct and Unimpeded Cavalry, and died. The emperor regretted it deeply; both palaces gave generous funeral gifts.
75
Works: Exegesis of the Filial Piety Classic, Record of Emperors, Literary Categories, Continued Record of Eminent Monks, and twenty juan of collected works.
76
His son Yuqing was Director of the Gate Office. When Prince of Yue Tong assumed power, he became National University Libationer.
77
Kerang's uncle Shaoxia read widely and wrote well. He served Liang as Minister of Justice. In Qi he was honored by Wang Yuanjing, Yang Xiuzhi, and others. During Huangjian he was appointed Junior Tutor. He died and was posthumously Secretariat Director and Yangzhou Major.
78
Liu Zhen, courtesy name Xuanzhi, was a man of Xiang in Pei. His father Xian has a biography in the History of the Southern Dynasties. At eighteen he was recommended as xiucai and became Eastern Pavilion Libationer to the Prince of Shaoling. Under Emperor Yuan he became Secretariat Drafter. When Jiangling fell he went to Wei as Secretariat Vice Director. Yuwen Hu recruited him as headquarters recorder; military documents were mostly his. Later a Dew Gate scholar, Grand Commander, Viscount of Raoyang. He was Magistrate of Lantian and Junior Grand Master of the Capital District. When Wen of Sui took the mandate he advanced to Honored Standing of the Third Rank. When Gao Jiong campaigned against Chen, Zhen directed documents and advanced to Duke. Crown Prince Yong brought him in as scholar and was very close to him.
79
He had no administrative skill and was absent-minded, absorbed in the Classics. He forgot much of worldly affairs. Liu Ne also held Honored Standing; both were Crown Prince scholars and close friends. Zhen lived south of the city; Ne lived east. Zhen wished to visit Ne and asked attendants, "Do you know Liu Honored Standing's house? Attendants thought he was going home and said, "We know." They led him away. At the gate he thought it was Ne's house and shouted, "Liu Honored Standing, come out! His son met him; Zhen said, "Have you come too?" His son said, "This is our house." He looked about, understood, and scolded the attendants: "I meant to visit Liu Ne!" He loved clams; because the sound matched his father's taboo he called them "flat snails"—such was his heedlessness.
80
Expert in both Books of Han, he was called "Sage of the Han." In Kaihuang year eighteen he died. Collected works in ten juan circulated.
81
調
Zhuge Ying, courtesy name Han, was a man of Jianye in Danyang. His grandfather Quan was Liang's Administrator of Lingling. His father Gui was Administrator of Yiyang. At eighteen he could write; he served the Prince of Shaoling and became recorder. In Hou Jing's rebellion he fled to Qi as scholar and Crown Prince Attendant. When Zhou pacified Qi he received no post and shut his door ten years. He studied the Changes, apocrypha, glossaries, Zhuangzi and Laozi; clear in debate and talented. Prince Guang had heard of him and made him staff officer and recorder. When the prince became Crown Prince he was Keeper of the Medicine Store.
82
When Yang succeeded he was Drafting Historian, favored in the inner quarters. At private banquets he shared couch and mat with empress and consorts. He used openings to slander many; people called him "refining poison." Later, for old favor, he was made Grand Master for Dispersed Affairs. The emperor gave him a poem ending: "Joining drafts at Changqiu, lecturing at Suicheng, exhausting principle, letting brilliance roam. True records rely on fairness; transmitting fragrance guides posterity. Such was his treatment. On the Tuyuhun campaign he was made Grand Master for Correct Discussion. On the northern tour he died on the road.
83
{}忿
Impatient by nature, he constantly quarreled with Liu Guyan. The emperor repeatedly rebuked him, yet he did not stop. Afterward the emperor also cooled toward him. Twenty juan of works plus records of the northern tour, the Jiangdu road, Luoyang, and horse names—all circulated. He had a son Jiahui.
84
姿
Yu Chuo, courtesy name Shiyu, was a man of Yuyao in Kuaiji. His father Xiaoceng was adviser to Chen's Prince of Shixing. Chuo stood eight chi, fine in bearing; learned and talented, skilled in cursive and clerical script. Fu Zai of Chen was famed; seeing Chuo's fu he praised him. He served Chen as National University Doctor and recorder to the Prince of Yongyang. When Chen fell Prince Guang brought him in as scholar. At Daye's start he became Secretariat Scholar and compiled works such as the Jade Mirror of Changqiu with Yu Shinan and Yu Zizhi. Whatever Chuo edited the emperor praised, yet he was never promoted. First Collator, then Captain for Promoting Grace, then Drafting Historian in the prince's household. With Yu Shinan, Yu Zizhi, and Cai Yungong he constantly awaited edicts within the palace; favor was thick. At Linhai on the Liaodong campaign great birds appeared; the emperor ordered Chuo to compose an inscription. The emperor approved and ordered it carved on the seashore. For merit crossing Liao he was made Captain for Establishing the Command.
85
Chuo relied on talent and bowed to no one. Zhuge Ying was favored for learning; Chuo slighted him and they became enemies. The emperor asked Ying about Chuo; Ying said, "Yu Chuo is coarse and careless. The emperor nodded. Minister of Rites Yang Xuangan treated him with empty courtesy and became his friend. Chuo often visited him. Shinan admonished him: "The emperor is suspicious, yet you are too close to Xuanzhi. Break with him and the emperor may spare you. Otherwise disaster will come. Chuo did not listen. Soon someone reported Chuo lent forbidden military books to Xuanzhi; the emperor resented it. When Xuanzhi failed his concubines entered the palace; the emperor asked whom he associated with. A concubine named Yu Chuo. The emperor ordered Zheng Shanguo of the Ministry of Justice to investigate. Chuo said, "A sojourner; with Xuanzhi I shared wine and talk—no other plot. The emperor was not appeased; Chuo was banished. Chuo reached Chang'an and fled. Pursued hotly, he crossed the river, changed his name to Wu Zhuo. In Dongyang he came to Magistrate Xin Dade of Xin'an. After a year Chuo disputed land in court; recognized, seized, and executed at Jiangdu. All his rhapsodies and fu circulated.
86
使 使 使 使
As magistrate Dade suppressed bandits and won the people. Seized with Chuo, his wife wept, "I always told you not to harbor scholars. Today—is it not pitiful! Dade laughed, "I meant to free him; being reported is my fault—I should die for Chuo." An edict allowed death sentences to be redeemed by fighting bandits. Xin'an people kowtowed to the envoy: "Magistrate Xin's life is our life. The envoy kept him to fight bandits. The emperor executed the envoy in anger. Dade was spared.
87
Wang Zhou, courtesy name Chengji, was a man of Linyi in Langye. His grandfather Jun and father Xiang both have biographies in the History of the Southern Dynasties. In youth talented; in Chen he was Crown Prince Attendant and Literary Scholar to the Prince of Dongyang. When Chen fell Prince Guang made him Doctor. At Renshou's end he followed Liu Fang against Lin Yi and became Commander-in-Chief. At Daye's start he was Drafting Historian, valued by Emperor Yang. The emperor returned from the Eastern Capital and granted a four-day feast to the realm. He composed pentasyllabic verse and ordered finished poems presented. Reading Zhou's poem, he told attendants, "Lofty spirit belongs to Zhou; clear style to Shiji; dense thought and fresh principle to Yu Zizhi alone. Beyond these one cannot speak of poetry. Whatever the emperor wrote he often had Zhou harmonize. Equal in fame to Yu Chuo; younger writers took both as standard. On the Liaodong campaign he was advanced to Grand Master for Dispersed Affairs.
88
Careless and unrestrained, arrogant in talent, depressed in office. He often looked down on contemporaries. Zhuge Ying envied and slandered him; the emperor loved his talent and spared him. Yang Xuangan befriended him and often visited. When Xuanzhi failed he was banished with Yu Chuo. Zhou fled and secretly returned to Jiangzuo. Officers seized him and he was executed. His rhapsodies and fu mostly circulated.
89
調
Yu Zizhi was a man of Yingchuan. His father Chi has a biography in the History of the Southern Dynasties. In youth he loved learning; quiet and with few desires. In Chen he was External Military Attendant and recorder to the Prince of Yuzhang. When Chen fell he entered the pass and received no post. Prince Guang brought him in as scholar. At Daye's start he was Drafting Historian. Zizhi wrote prose and excelled at pentasyllabic poetry. Respectful and cautious, he did not casually associate. The emperor especially loved him; new pieces went first to Zizhi for criticism. What Zizhi criticized the emperor revised. Sometimes two or three revisions—only when Zizhi praised it was it released. Such was his treatment. Later he also managed the Diarist of the Imperial Progress. When Huaji rebelled he went north in an open cart, fell ill and died. Collected works in ten juan circulated.
90
使 '' ' '' ' ' '
Pan Hui, courtesy name Boyan, was a man of Wu commandery. Intelligent; studied Rites, Mao Odes, Documents, Zhuangzi and Laozi with masters. Especially expert in the Three Histories. Skilled at prose and debate. Jiang Zong introduced scholars; Hui visited once and was greatly respected. First Gentleman of Xincai, then Director of the Guest Lodge. Sui sent Wei Dan to Chen; Chen had Hui receive him. Dan's note to the Chen ruler said, "Respectfully receiving kindness, graciously granted send-off. Hui held send-off weighty and respectful reception light; he returned the note unread. Dan cited the Record of Rites: the host respects the guest. The Odes: mulberry and catalpa—reverence must stop. Filial Piety: in the ancestral temple show reverence. Also: not revering kin is contrary ritual. Confucius revered heaven's anger; Cheng Tang's reverence daily ascended. Temple, heaven, father, ruler—all one reverence; the Five Classics agree. On what basis is reverence light—what is your evidence? Hui rebutted: reverence is not wholly light, but usage differs. Rites chiefly rest on reverence—the general saying. As when a man is capped: as an adult, reverence for his name. Spring and Autumn has Ji Que; husband and wife speak mutual reverence. Sons revere names; husbands revere wives—are these all supremely noble? Reverent thanks to lords is not a place of honor; a prince's reverent love is for guests and friends; reverent inquiry and reply appear identical; reverent listening and response—what has it to do with rank? Reverence is not light, but in language sometimes diffuse. Now 'respectfully receiving' raises doubt. One corner offered—not deep evidence. Dan could not reply and changed it.
91
In Sui were Chang Dezhi, Yin Shi, Liu Shanjing, Zu Junyan, Kong Deshao, and Liu Bin—famed writers mostly lost to record.
92
Yin Shi was a man of Hejian. In Renshou he was Recorder to the Prince of Han. When the Prince of Han rebelled Shi killed himself. Clansmen Zhengqing and Yanqing also had outstanding talent.
93
Liu Shanjing was a man of Hejian. He served as Drafting Historian and Crown Prince Attendant. He authored Record of Repaying Virtue, Genealogy of the Liu Clan, and Guide to the Four Tones.
94
Zu Junyan—see his father Ting's biography.
95
Kong Deshao was a man of Kuaiji. Pure talent; Assistant Magistrate of the Capital District. Dou Jiande made him Secretariat Director in charge of documents. When Jiande failed he was executed.
96
Liu Bin was a man of Nanyang. His grandfather Zhitui has a biography in the History of the Southern Dynasties. Bin had literary talent and was Secretary in the Merit Office of Xindu. Jiande appointed him Secretariat Drafter. When Jiande failed he served Liu Heitong as Drafting Attendant. Fleeing with Heitong to the Turks, his end is unknown.
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The discourse says: ancients prized undying name because words remain. Wang Bao, Yu Xin, Yan Zhitui, Yu Shiji, Liu Guyan, Xu Shanxin, Ming Kerang, Liu Zhen, Wang Zhen, Yu Chuo, Wang Zhou, and the rest had the highest southern fame; with talent added, eminence was fitting. As for the rest, some were low in rank and obscure; in ordinary life how could they make themselves known? But when their moment came and fortune turned, all were written into books and entered the canon of letters. Though rank could be stripped and life taken, a thousand years hence noble and base are alike. Without this path, who could attain it? Should not every scholar pursue it!
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