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古今人表

Table of Ancient and Modern Persons

Chapter 20 of 漢書 · Book of Han
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Chapter 20
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1
From the time writing was first made, what we can still know of the ancients through the Classics and their commentaries is this: from the ages of Tang and Yu onward, rulers bore formal titles and posthumous names. The ministers and aides who supported those rulers cannot all be fully identified. Still, the various philosophical writings discuss many of them. Even where these accounts cannot be fully confirmed by the Confucian tradition, they remain preserved in the texts and serve a common purpose: to display virtue, expose wrongdoing, and admonish later generations. For that reason, they are broadly collected here. Confucius said, "As for claiming sagehood and perfect benevolence, how could I dare?" He also said, "Why speak only of benevolence? One must reach sagehood!" He also said, "If one does not yet understand, how can one possess benevolence?" "Those born already knowing stand at the top; those who come to knowledge through study are next; those who learn under hardship come next; and those who suffer hardship yet refuse to learn are the lowest of all." He also said, "With people of average ability and above, one can discuss what is higher." "Only the supremely wise and the utterly foolish cannot be changed."
2
As the Tradition says: take Yao and Shun. When Yu, Ji, and Xie joined them in doing what was right, those policies were put into effect; when Gun and Huan Dou sought to join them in wrongdoing, they were punished to death. To be able to cooperate in good but never in evil: this is what is called highest wisdom. By contrast, with Jie and Zhou, Long Feng and Bi Gan were executed for trying to do what was right with them, while Yu Xin and the Marquis of Chong were followed when they proposed evil. To be capable only of joining in evil, never in good: this is what is called utter folly. Duke Huan of Qi became hegemon when Guan Zhong was his minister, but fell into disorder when Shu Diao aided him. Those who can join either good or evil are what we call people of the middle rank. On this basis, I set out a sequence of nine grades, tracing the classics and commentaries as far as possible, arranging each generation in order, and providing in sum a concise outline of notable figures from ancient to later times.
上上聖人上中仁人上下智人中上中中中下下上下中下下愚人
太昊帝宓羲氏
女媧氏
共工氏
容成氏
大廷氏
柏皇氏
中央氏
栗陸氏
驪連氏
赫胥氏
尊盧氏
沌渾氏
昊英氏
有巢氏
朱襄氏
陰康氏
亡懷氏
東扈氏
帝鴻氏
炎帝神農氏悉諸
少典
列山氏
歸臧氏
黃帝軒轅氏方雷氏
倉頡
絫祖
肜魚氏
𢂳母
封鉅
大填
大山稽
九牧
風后
鬼臾區
封胡
孔甲
岐伯
泠淪氏
少昊帝金天氏五鳥
五鳩
昌僕
顓頊帝高陽氏女祿
嬌極
吳回
后土
蓐收
玄冥
帥味
允格
臺駘
窮蟬
大款
柏夷亮父
綠圖
僑極
帝嚳高辛氏
姜原
簡逷
陳豐
娵訾
祝融
陸𥿫
女潰
廖叔安
赤松子
柏招
句望
帝摯
陶唐氏女皇共工
羲仲閼伯讙兜
羲叔
和仲實沈三苗
和叔
倉舒
隤敱女志
檮㪦
大臨
尨降
咎繇
仲容
叔達
柏奮
仲堪
Highest grade: sagesSecond highest grade: men of benevolenceThird grade: men of wisdomMiddle grade, upper tierMiddle grade, middle tierMiddle grade, lower tierLower grade, upper tierLower grade, middle tierLowest grade: the foolish
Emperor Taihao Fuxi
Nüwa
Gonggong
Rongcheng
Dating
Baihuang
Zhongyang
Lilu
Lilian
Hexu
Zunlu
Dunhun
Haoying
Youchao
Zhuxiang
Yinkang
Wanghuai
Donghu
Dihong
Emperor Shennong of YanXizhu
Shaodian
Lieshan
Guizang
Yellow Emperor XuanyuanFanglei
Cangjie
Leizu
Rongyu
Xu Mu
Feng Ju
Da Tian
Dashan Ji
Jiu Mu
Feng Hou
Guiyu Qu
Feng Hu
Kong Jia
Qibo
Linglun
Emperor Shaohao Jintianthe Five Birds
the Five Pigeons
Chang Pu
Emperor Zhuanxu GaoyangNü Lu
Jiao Ji
Wu Hui
Hou Tu
Rushou
Xuanming
Xi
Zhu
Shuai Wei
Yun Ge
Tai Tai
Qiong Chan
Da Kuan
Bai Yi Liangfu
Lü Tu
Qiao Ji
Emperor Ku Gaoxin
Jiang Yuan
Jian Di
Chen Feng
Juzi
Zhurong
Lu Mi
Nü Kui
Liao Shu An
Master Chisong
Bai Zhao
Ju Wang
Emperor Zhi
TaotangNü HuangZhuGong Gong
Xi ZhongE BoHuan Dou
Xi Shu
He ZhongShi ShenSan Miao
He Shu
Cang ShuGun
Tui AiNü Zhi
Tao Yin
Da Lin
Mang Jiang
Gao Yao
Zhong Rong
Shu Da
Bai Fen
Zhong Kan
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