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卷二十八下 地理志

Volume 28b: Treatise on Geography 2

Chapter 37 of 漢書 · Book of Han
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Chapter 37
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1
祿
Wudu Commandery had 51,376 households and a population of 235,560. Counties (9): Wu Dou, Shang Lu, Gu Dao, He Chi, Ping Le Dao, Ju, Jia Ling Dao, Xun Cheng Dao, Xia Bian Dao.
2
西 西
Longxi Commandery had 53,964 households and a population of 236,824. Counties (11): Di Dao, Shang Gui, An Gu, Di Dao, Shou Yang, Yu Dao, Da Xia, Qiang Dao, Xiang Wu, Lin Tao, Xi.
3
Jincheng Commandery had 38,470 households and a population of 149,648. Counties (13): Yun Wu, Hao Wei, Ling Ju, Zhi Yang, Jin Cheng, Yu Zhong, Bao Han, Bai Shi, He Guan, Po Qiang, An Yi, Yun Jie, Lin Qiang.
4
綿
Tianshui Commandery had 60,370 households and a population of 261,348. Counties (16): Pingxiang, Jiequan, Rongyi Dao, Wangyuan, Hanjian, Mianzhu Dao, A Yang, Lueyang Dao, Ji, Yongshi,
5
Chengji, Qingshui, Fengjie, Long, Huandao, and Langan.
6
Wuwei Commandery had 17,581 households and a population of 76,419. Counties (10): Gu Zang, Zhang Ye, Wuwei, Xiu Tu, Xu Ci, Luan Niao, Pu Luan, Ao Wei, Cang Dian, Xuan Wei.
7
Zhangye Commandery had 24,352 households and a population of 88,731. Counties (10): Li De, Zhao Wu, Shan Dan, Di Chi, Wu Lan, Yue Lei, Li Qian, Fan He, Ju Yan, Xian Mei.
8
祿
Jiuquan Commandery had 18,137 households and a population of 76,726. Counties (9): Lu Fu, Biao Shi, Le Guan, Tian Luan, Yu Men, Hui Shui, Chi Tou, Sui Mi, Qian Qi.
9
Dunhuang Commandery had 11,200 households and a population of 38,335. Counties (6): Dun Huang, Ming An, Xiao Gu, Yuan Quan, Guang Zhi, Long Lei.
10
Anding Commandery had 42,725 households and a population of 143,294. Counties (21): Gaoping, Fulei, Anbi, Fuyi, Chaona,
11
Jingyang, Linjing, Lu, Wushi, Yinmi, Anding, Candu, Sanshui, Yinpan, Anwu, Zuli, Yuande, Xuanjuan, Pengyang, Chunyin, and Yuezhi Dao.
12
Beidi Commandery had 64,461 households and a population of 210,688. Counties (19): Ma Ling, Zhi Lu, Ling Wu, Fu Ping, Ling Zhou, Xu Yan, Fang Qu, Chu Dao, Wu Jie, Chun Gu, Gui De, Hui Huo, Lve Pan Dao, Ni Yang, Yu Zhi, Yi Qu Dao, Yi Ju, Da Yi, Lian.
13
Shang Commandery had 103,683 households and a population of 606,658. Counties (23): Fu Shi, Du Le, Yang Zhou, Mu He, Ping Dou, Qian Shui, Jing Shi, Luo Dou, Bai Tu, Xiang Luo, Yuan Dou, Qi Yuan, She Yan, Diao Yin, Tui Xie, Zhen Lin, Gao Wang, Diao Yin Dao, Guizi, Ding Yang, Gao Nu, Wang Song, Yi Dou.
14
西 西
Xihe Commandery had 136,390 households and a population of 698,836. Counties (36): Fu Chang, Zou Yu, Hu Ze, Ping Ding, Mei Ji, Zhong Yang, Le Jie, Tu Jing, Gao Lang, Da Cheng, Guang Tian, Huan Yin, Yi Lan, Ping Zhou, Hong Men, Lin, Xuan Wu, Qian Zhang, Zeng Shan, Huan Yang, Guang Yan, Wu Che, Hu Meng, Li Shi, Gu Luo, Rao, Fang Li, Xi Cheng, Lin Shui, Tu Jun, Xi Dou, Ping Lu, Yin Shan, Ni Shi, Bo Ling, Yan Guan.
15
Shuofang Commandery had 34,338 households and a population of 136,628. Counties (10): San Feng, Shuo Fang, Xiu Dou, Lin He, Hu Qiu, Yu Hun, Qu Sou, Wo Ye, Guang Mu, Lin Rong.
16
西
Wuyuan Commandery had 39,322 households and a population of 231,328. Counties (16): Jiu Yuan, Gu Ling, Wu Yuan, Lin Wo, Wen Guo, He Yin, Pu Ze, Nan Xing, Wu Dou, Yi Liang, Man Bai, Cheng Yi, Gu Yang, Mo Pang, Xi An Yang, He Mu.
17
輿
Yunzhong Commandery had 38,303 households and a population of 173,270. Counties (11): Yun Zhong, Xian Yang, Tao Lin, Zhen Ling, Du He, Sha Ling, Yuan Yang, Sha Nan, Bei Yu, Wu Quan, Yang Shou.
18
Dingxiang Commandery had 38,559 households and a population of 163,144. Counties (12): Cheng Le, Tong Guo, Dou Wu, Wu Jin, Xiang Yin, Wu Gao, Luo, Ding Tao, Wu Cheng, Wu Yao, Ding Xiang, Fu Lu. Under Wang Mang, this was renamed Wenwu.
19
Yanmen Commandery had 73,138 households and a population of 293,454. Counties (14): Shan Wu, Wo Yang, Fan Zhi, Zhong Ling, Yin Guan, Lou Fan, Wu Zhou, Bin Tao, Ju Yang, Guo, Ping Cheng, Lie, Ma Yi, Jiang Yin.
20
Dai Commandery had 56,771 households and a population of 278,754. Counties (18): Sang Qian, Dao Ren, Dang Cheng, Gao Liu, Ma Cheng, Ban Shi, Yan Ling, Yi Shi, Qie Ru, Ping Yi, Yang Yuan, Dong An Yang, Can He, Ping Shu, Dai, Ling Qiu, Guang Chang, Lu Cheng.
21
輿涿鹿
Shanggu Commandery had 36,008 households and a population of 117,762. Counties (15): Ju Yang, Quan Shang, Pan, Jun Dou, Ju Yong, Gou Mao, Yi Yu, Ning, Chang Ping, Guang Ning, Zhuo Lu, Qie Ju, Ru, Nv Qi, Xia Luo.
22
Yuyang Commandery had 68,802 households and a population of 264,116. Counties (12): Yu Yang, Hu Nu, Lu, Yong Nu, Quan Zhou, Ping Gu, An Le, Ti Xi, Guang Ping, Yao Yang, Bai Tan, Hua Yan.
23
Youbeiping Commandery had 66,689 households and a population of 320,780. Counties (16): Ping Gang, Wu Zhong, Shi Cheng, Ting Ling, Jun Mi, Ci, Xu Wu, Zi, Tu Yin, Bai Lang, Xi Yang, Chang Cheng, Li Cheng, Guang Cheng, Ju Yang, Ping Ming.
24
西
Liaoxi Commandery had 72,654 households and a population of 352,325. Counties (14): Qie Lv, Hai Yang, Xin An Ping, Liu Cheng, Ling Zhi, Fei Ru, Bin Cong, Jiao Li, Yang Le, Hu Su, Tu He, Wen Cheng, Lin Yu, Lei.
25
西
Liaodong Commandery had 55,972 households and a population of 272,539. Counties (18): Xiang Ping, Xin Chang, Wu Lv, Wang Ping, Fang, Hou Cheng, Liao Dui, Liao Yang, Xian Du, Ju Jiu, Gao Xian, An Shi, Wu Ci, Ping Guo, Xi An Ping, Wen, Fan Han, Da Shi.
26
西
Xuantu Commandery had 45,006 households and a population of 221,845. Counties (3): Gao Ju Li, Shang Yin Tai, Xi Gai Ma.
27
浿
Lelang Commandery had 62,812 households and a population of 406,748. Counties (25): Chao Xian, Yan Han, Pei Shui, Han Zi, Nian Chan, Sui Cheng, Zeng Di, Dai Fang, Si Wang, Hai Ming, Lie Kou, Zhang Cen, Tun You, Zhao Ming, Lou Fang, Ti Xi, Hun Mi, Tun Lie, Dong Tang, Bu Er, Can Tai, Hua Li, Xie Tou Mei, Qian Mo, Fu Zu.
28
宿
Nanhai Commandery had 19,613 households and a population of 94,253. Counties (6): Pan Yu, Bo Luo, Zhong Su, Long Chuan, Si Hui, Jie Yang.
29
Yulin Commandery had 12,415 households and a population of 71,162. Counties (12): Bu Shan, An Guang, A Lin, Guang Yu, Zhong Liu, Gui Lin, Tan Zhong, Lin Chen, Ding Zhou, Zeng Shi, Ling Fang, Yong Ji.
30
谿
Cangwu Commandery had 24,379 households and a population of 146,160. Counties (10): Guang Xin, Xie Mu, Gao Yao, Feng Yang, Lin He, Duan Xi, Feng Cheng, Fu Chuan, Li Pu, Meng Ling.
31
西
Jiaozhi Commandery had 92,440 households and a population of 746,203. Counties (10): Lei Nie, An Ding, Gou Ken, Mi Ling, Qu Yang, Bei Dai, Juyan, Xi Yu, Long Bian, Zhu Gou.
32
Hepu Commandery had 15,398 households and a population of 78,980. Counties (5): Xu Wen, Gao Liang, He Pu, Lin Yun, Zhu Lu.
33
Jiuzhen Commandery had 35,743 households and a population of 166,013. Counties (7): Xu Pu, Ju Feng, Dou Pang, Yu Fa, Xian Huan, Wu Qie, Wu Bian.
34
西
Rinan Commandery had 15,460 households and a population of 69,485. Counties (5): Zhu Wu, Bi Jing, Lu Rong, Xi Juan, Xiang Lin.
35
Zhao Kingdom had 84,202 households and a population of 349,952. Counties (4): Han Dan, Yi Yang, Bai Ren, Xiang Guo.
36
Guangping Kingdom had 27,984 households and a population of 198,558. Counties (16): Guang Ping, Zhang, Chao Ping, Nan He, Lie Ren, Chi Zhang, Ren, Qu Zhou, Nan Qu, Qu Liang, Guang Xiang, Ping Li, Ping Xiang, Yang Tai, Guang Nian, Cheng Xiang.
37
稿綿
Zhending Kingdom had 37,126 households and a population of 178,616. Counties (4): Zhen Ding, Gao Cheng, Fei Lei, Mian Man.
38
Zhongshan Kingdom had 160,873 households and a population of 668,080. Counties (14): Lu Nu, Bei Ping, Bei Xin Cheng, Tang, Shen Ze, Ku Xing, An Guo, Qu Ni, Wang Dou, Xin Shi, Xin Chu, Wu Ji, Lu Cheng, An Xian.
39
西
Xindu Kingdom had 65,556 households and a population of 304,384. Counties (17): Xin Dou, Li, Fu Liu, Pi Yang, Nangong, Xia Bo, Wu Yi, Guan Jin, Gao Di, Guang Chuan, Le Xiang, Ping Di, Tao, Xi Liang, Chang Cheng, Dong Chang, Xiu.
40
Hejian Kingdom had 45,043 households and a population of 187,662. Counties (4): Le Cheng, Hou Jing, Wu Sui, Gong Gao.
41
Guangyang Kingdom had 20,740 households and a population of 70,658. Counties (4): Ji, Fang Cheng, Guang Yang, Yin Xiang.
42
Zichuan Kingdom had 50,289 households and a population of 227,031. Counties (3): Ju, Dong An Ping, Lou Xiang.
43
Guangyang Kingdom had 20,704 households.
44
Jiaodong Kingdom had 72,002 households and a population of 323,331. Counties (8): Ji Mo, Chang Wu, Xia Mi, Zhuang Wu, Yu Zhi, Ting, Guan Yang, Zou Lu.
45
Gaomi Kingdom had 40,531 households and a population of 192,536. Counties (5): Gao Mi, Chang An, Shi Quan, Yi An, Cheng Xiang.
46
Chengyang Kingdom had 56,642 households and a population of 205,784. Counties (4): Ju, Yang Dou, Dong An, Lv.
47
Huaiyang Kingdom had 135,544 households and a population of 981,423. Counties (9): Chen, Ku, Yang Xia, Ning Ping, Fu Gou, Gu Shi, Yu, Xin Ping, Zhe.
48
Liang Kingdom had 38,709 households and a population of 106,752. Counties (8): Dang, Zai, Zhu Qiu, Meng, Yi Shi, Yu, Xia Yi, Sui Yang.
49
Dongping Kingdom had 131,753 households and a population of 607,976. Counties (7): Wu Yan, Ren Cheng, Dong Ping Lu, Fu Cheng, Zhang, Kang Fu, Fan.
50
Lu Kingdom had 118,045 households and a population of 607,381. Counties (6): Lu, Bian, Wen Yang, Fan, Zou, Xue.
51
Chu Kingdom had 114,738 households and a population of 497,804. Counties (7): Peng Cheng, Liu, Wu, Fu Yang, Lv, Wu Yuan, Zai Qiu.
52
Sishui Kingdom had 25,025 households and a population of 119,114. Counties (3): Ling, Siyang, Yu.
53
Guangling Kingdom had 36,773 households and a population of 140,722. Counties (4): Guangling, Jiangdu, Gaoyou, Pingan.
54
Luan Kingdom had 38,345 households and a population of 178,616. Counties (5): Liu, Liao, Anfeng, Anfeng, Yangquan.
55
Zhangsha Kingdom had 43,470 households and a population of 235,825. Counties (13): Linxiang, Luo, Liandao, Yiyang, Xiajuan, Shou, Ling, Chengyang, Xiangnan, Zhaoling, Tuling, Rongling, Ancheng.
56
西
The Qin capital region originally served as the Office of the Interior Historian, and the realm was divided into thirty-six commanderies. After the Han was founded, these commanderies were gradually re-established and expanded because their territories were so large, and feudal kingdoms were also created. Under Emperor Wu, the empire expanded on all three frontiers. Thus, beginning with Gaozu, twenty-six commanderies were added; Emperors Wen and Jing each added six; Emperor Wu added twenty-eight; and Emperor Zhao added one. By Emperor Ping's time, there were 103 commanderies and kingdoms, 1,314 counties and cities, 32 dao circuits, and 241 marquisates. The realm stretched 9,302 li from east to west and 13,368 li from north to south. Registered territory totaled 145,136,405 qing. Of this, 102,528,889 qing consisted of settlements, roads, mountains, rivers, forests, marshes, and other land that could not be cultivated; 32,290,947 qing was land whose cultivability was mixed or uncertain; fixed cultivated fields amounted to 8,270,536 qing. There were 12,233,062 registered households and a population of 59,594,978. At this point, the Han had reached the height of its power.
57
使
All people possess the nature of the five constants, yet their hardness or softness, slowness or urgency, and even their speech and voices differ according to the qi of local waters and soils; this is called regional character (feng). Preferences and aversions, choices and habits, action and repose change with the ruler’s inclinations; this is called custom (su). Confucius said, "Nothing is better than music for transforming regional character and changing customs." This means that when a sage king rules above and orders human relations, he must transform the roots and then change the branches. Only after he blends the realm into unity and central harmony can royal teaching be complete. By the end of Han's first century, territories had changed and populations had shifted. In Emperor Cheng's reign, Liu Xiang sketched the regional divisions, and Chancellor Zhang Yu ordered Zhu Gan of Yingchuan to list their customs. Because that work was still incomplete, the material has been gathered and discussed here, setting out the whole matter from beginning to end.
58
輿 西西西西西
The Qin region corresponds, in celestial offices, to the sectors of Eastern Well and Carriage Ghost. Its territory begins west of the old Hongnong Pass and includes Jingzhao, Fufeng, Fengyi, Beidi, Shang, Xihe, Anding, Tianshui, and Longxi; to the south it includes Ba, Shu, Guanghan, Jianwei, and Wudu; to the west, Jincheng, Wuwei, Zhangye, Jiuquan, and Dunhuang; and to the southwest, Zangke, Yuexi, and Yizhou. All these should be assigned to it.
59
西 西 西
Qin's earliest ancestor was Boyi, a descendant of Emperor Zhuanxu. In Yao's time he helped Yu control the floods; under Shun he served as Director of Mountains and Marshes, tending plants, trees, birds, and beasts. He was granted the surname Ying, and through Xia and Shang his line remained among the feudal lords. By Zhou times there was Zaofu, a master charioteer and horse trainer who obtained the famed Hualiu and Luer teams. Favored by King Mu, he was enfeoffed at Zhaocheng, and so the lineage became the Zhao clan. Later came Feizi, who raised horses for King Xiao of Zhou between the Qian and Wei Rivers. King Xiao said, "In former times Boyi understood birds and beasts; his descendants should not be cut off." So he enfeoffed him as a dependent lord and settled him at Qin, identified with Qin Pavilion and Qin Valley in present-day Longxi. By his great-grandson’s generation, the clan head was Duke Zhuang, who defeated the western Rong and took their territory. In the time of Duke Xiang, King You was defeated by the Quanrong, and King Ping moved east to Luoyi. Duke Xiang led troops to rescue Zhou and, for this achievement, received the lands of Qiu and Feng; he was formally ranked among the feudal lords. Eight generations later, Duke Mu became hegemon and took the Yellow River as his frontier. More than ten generations on, Duke Xiao employed Lord Shang, reformed land institutions and opened field boundaries, and became dominant among the eastern lords. His son Duke Hui first assumed the royal title and gained Shang Commandery and Xihe. His grandson King Zhao opened Ba and Shu, destroyed Zhou, and seized the Nine Tripods. King Zhao's great-grandson Zheng annexed the six states and proclaimed himself emperor. Relying on force and power, he burned books, buried Ru scholars, and entrusted everything to his private judgment. By the time of his son Hu Hai, the whole realm had turned against Qin.
60
西 西
In Tianshui and Longxi, mountains and forests are abundant, and people build houses of timber planks. Anding, Beidi, Shang, and Xihe all pressed close to the Rong and Di peoples, so they cultivated military readiness, prized physical strength, and gave first place to archery and hunting. Hence the Qin Odes say, "They dwell in their plank houses." And again: "The king is raising troops; repair my armor and weapons, and march with me." The poems "Chelin," "Si Tie," and "Xiao Rong" likewise all speak of chariots, horses, and the hunt. After the Han was founded, sons of good families from these six commanderies were selected into the Yulin and Qimen imperial guards, with appointment based on physical ability; many famous generals emerged from them. Confucius said, "If a gentleman has courage but lacks righteousness, he causes disorder; if a petty man has courage but lacks righteousness, he becomes a thief." So in these commanderies, popular habits were plain and rough, and people did not regard banditry as shameful.
61
穿
Thus in the era of the Yu Gong, Qin territory straddled Yong and Liang provinces, and in the Odes its regional airs combined those of Qin and Bin. In antiquity Houji was enfeoffed at Tai, Gongliu settled in Bin, the Great King moved to Qiu, King Wen established Feng, and King Wu governed Hao. Their people retained the legacy of former kings: they valued farming and sericulture and honored basic livelihoods, which is why the Bin Odes treat the foundations of food and clothing in such detail. There were bamboo groves at Hu and Du, and sandalwood and zhe trees in the southern mountains. The region was known as a "land sea" and counted among the richest soils of the Nine Provinces. Early in the First Emperor's reign, Zheng Guo dug the canal and drew water from the Jing River to irrigate the fields; fertile plains stretched for a thousand li, and the people became prosperous. After Han arose and established its capital at Chang'an, it relocated the Tian clans of Qi, the Zhao, Qu, and Jing lineages of Chu, and the households of meritorious officials to Changling. In later times, the court repeatedly relocated two-thousand-shi officials, very wealthy households, and powerful landholding families to settlements around the imperial mausoleums. This too was a policy of strengthening the trunk and weakening the branches, not merely a matter of serving the imperial parks and tomb precincts. As a result, people from all directions were mixed together, and local customs became impure. Great hereditary families favored rites and letters, the rich pursued profit through trade, and local strongmen cultivated knight-errant networks and illicit associations. Along the southern mountains and near Xiayang, the terrain was difficult and the people tended to be rash and unruly, making banditry easy; these districts were often among the most troublesome in the empire. Because commanderies and kingdoms converged there, many people lived by transient, non-productive livelihoods. The common people left primary occupations for secondary ones; marquises and nobles used carriages and clothing above their rank; and ordinary people imitated them, ashamed not to keep up. Weddings became especially extravagant, and funerary expenses exceeded proper measure.
62
西西
The territory west of Wuwei had originally belonged to the Xiongnu kings Kunye and Xiutu. Emperor Wu seized it and first established four commanderies there, opening routes to the Western Regions and cutting off the Southern Qiang from the Xiongnu. Some inhabitants were moved there because they were impoverished people from east of the passes; some because they had gone too far in revenge; and some because they had rebelled or become outlaws. Their households were resettled there as well. Local habits differed markedly. The land was broad and the population sparse; its water and grasses favored herding, and the livestock of old Liangzhou were among the richest in the empire. To secure the frontier defenses, two-thousand-shi administrators governed these places, all treating military and cavalry affairs as their main duty. At wine and ritual gatherings, superiors and subordinates mingled; officials and commoners were close to one another. Therefore wind and rain came in season, grain prices were usually low, theft was rare, and the response of harmonious qi was evident; in these respects they were better than the interior commanderies. This came from broad and generous governance and from officials who were not harsh.
63
西
Ba, Shu, and Guanghan had originally been southern non-Han regions, which Qin annexed and made into commanderies. Their lands were rich and fertile, with river-watered plains and an abundance of mountains, forests, bamboo, timber, edible plants, and fruit. To the south, merchants traded with Dian, Bo, and Tong peoples; to the west they were close to the horses and long-haired cattle of Qiong and Zuo. The people lived on rice and fish and had no anxiety over famine years. Their customs were free from hardship, but they also tended toward casual indulgence, with a soft and narrow temperament. Between the reigns of Jing and Wu, Wen Weng governed Shu and taught the people to read and study the laws. Yet they did not come to trust deeply in morality; instead they developed a taste for literary criticism and sarcasm, and admired power and influence. When Sima Xiangru served in the capital and at feudal courts and became famous for his writings, people of his home region admired him and followed his path. Later came figures such as Wang Bao, Yan Zun, and Yang Xiong, whose writing ranked at the top in the empire. Because Wen Weng first promoted education and Xiangru became its model, this confirms Confucius's saying: "In teaching, there are no fixed categories."
64
西
Wudu was mixed with Di and Qiang peoples; Jianwei, Zangke, and Yuexi were all southwestern frontier regions first opened and established in Emperor Wu's reign. Their customs were broadly similar to Ba and Shu; and because Wudu lay near Tianshui, some of its habits resembled Tianshui as well.
65
Thus Qin lands made up one third of the realm, while their population was no more than three-tenths; yet measured by wealth, they held roughly six-tenths. When Prince Zha of Wu observed the Zhou court music, the Qin air was performed for him under Qin and Bin; he said, "This is what is called the sound of Xia. To be able to embody Xia is to be great; this is greatness at its fullest. Does it preserve something of old Zhou?"
66
From the 10th degree of Well to the 3rd degree of Willow is called the Quail-Head station; this is Qin’s celestial division.
67
觿 西
The Wei region corresponds to the stellar fields of Zixi and Shen. Its borders run east from Gaoling, taking in all of Hedong and Henei; to the south it includes Chenliu and, in Runan, Shaoling, Liqiang, Xinji, Xihua, and Changping; in Yingchuan, Wuyang, Yan, Xu, and Yanling; and in Henan, Kaifeng, Zhongmu, Yangwu, Suanzao, and Juan. All these belong to Wei's division.
68
Henei had originally been the old Shang capital. After Zhou destroyed Shang, it divided the royal domain there into three states: Bei, Yong, and Wei, the states reflected in the Odes airs. Bei was granted to Wu Geng, son of King Zhou of Shang; Yong was entrusted to Guan Shu; And Wei to Cai Shu, all to supervise the Shang people; these were called the Three Supervisors. Hence the preface to the Documents says, "When King Wu died, the Three Supervisors rebelled." The Duke of Zhou executed them and enfeoffed all their lands to his younger brother Kang Shu, styled Menghou, so that he might support the Zhou royal house. He also moved the peoples of Bei and Yong to Luoyi, and for this reason the Odes of Bei, Yong, and Wei share the same regional air. The Bei Odes say, "Below Jun"; the Yong Odes say, "In the outskirts of Jun." Bei also says, "Flowing into the Qi," and "The river waters surge"; Yong says, "Seeing me off above the Qi," and "There in the middle of the river"; Wei says, "Look at the bends of the Qi," and likewise, "The river waters surge." So when Prince Zha of Wu visited Lu and heard the songs of Bei, Yong, and Wei in the Zhou court music, he said, "How beautiful and profound! I have heard that Kang Shu's virtue was like this—is this the Airs of Wei?" By the sixteenth generation, Duke Yi had lost the Way and was destroyed by the Di. Duke Huan of Qi led the feudal lords in attacking the Di and re-enfeoffed Wei at Cao and Chuqiu in Henan; this ruler was Duke Wen of Wei. The old Shang ruins in Henei were then attached to Jin. By then Kang Shu's influence had faded, while the legacy of King Zhou of Shang still remained; thus local habits were hard and aggressive, with many strongmen given to seizure and encroachment, slighting benevolence and propriety and favoring factional division.
69
Hedong had level, accessible land and abundant salt and iron. It was originally where Tang Yao had lived, and in terms of the Odes it belonged to the states of Tang and Wei. When Tang Shu, son of King Wu of Zhou, was still in his mother's womb, King Wu dreamed that the High God told him, "Name your son Yu. I will give him Tang and assign him to Shen." When he was born, he was named Yu. In King Cheng’s reign, Tang was extinguished and Shu Yu was enfeoffed there. Tang had the Jin River; and because Shu Yu’s son Xie became Marquis of Jin, Shen became the stellar sign of Jin. Its people retained teachings from former kings: gentlemen were reflective, while commoners were frugal and plain. Therefore poems such as "Crickets," "Mountain Pivot," and "Ge Sheng" in the Tang Odes say, "If I do not enjoy myself now, the days and months will pass"; "Once we are dead and gone, others will enjoy what was ours"; And "After a hundred years, we return to our dwelling." All express reflection on balancing luxury and thrift and on anxieties about life and death. When Prince Zha of Wu heard the songs of Tang, he said, "How profound this reflection is! Could these be descendants of Tao Tang?"
70
The state of Wei was also of the Ji surname and lay on the southern river bend in Jin, so its Odes say, "That bend in the Fen"; And "Set it by the riverbank." From Tang Shu to Duke Xian, sixteen generations passed. Duke Xian destroyed Wei and enfeoffed the grandee Bi Wan there, destroyed Geng and enfeoffed Zhao Su there, and granted Han Yuan as a fief to the grandee Han Wuzi; from this point Jin first became powerful. By Duke Wen’s time, Jin had become hegemon of the feudal lords, honored the Zhou royal house, and first acquired Henei territory. When Prince Zha of Wu heard the songs of Wei, he said, "How fine and stirring they are! If virtue supports this, then one has an enlightened ruler." Sixteen generations after Duke Wen, Jin was destroyed by Han, Wei, and Zhao; the three houses each established themselves as feudal lords, known as the Three Jins. Zhao shared common ancestry with Qin, and both Han and Zhao were of the Ji surname. Ten generations after Bi Wan, the line assumed the marquis title; by a grandson's time it called itself king and moved the capital to Daliang. Hence Wei was also called Liang; after seven generations it was destroyed by Qin.
71
The Zhou region corresponds to the stellar fields of Willow, Seven Stars, and Zhang. In present terms, Luoyang, Gucheng, Pingyin, Yanshi, Gong, and Goushi in Henan all belong to this division.
72
西
In former times the Duke of Zhou planned Luoyi because it lay at the center of the realm, with the feudal states screening the four directions, and therefore established it as a capital. By King You's time, indulgence in Bao Si led to the destruction of Western Zhou; his son King Ping moved east and resided at Luoyi. Afterward, the Five Hegemons successively led the feudal lords in honoring the Zhou house, which is why Zhou lasted longest among the three dynasties. After more than eight hundred years, down to King Nan, it was finally annexed by Qin. Originally Luoyi and Zongzhou shared a connected royal domain, long east-west and short north-south; the overlapping dimensions totaled about a thousand li. When King Xiang granted Henei to Duke Wen of Jin, and further losses followed through encroachment by other lords, Zhou’s territorial share became small.
73
The failings of the Zhou people were clever deceit and pursuit of profit: they valued wealth over righteousness, honored the rich and slighted the poor, delighted in commerce, and had little taste for official service.
74
From the 3rd degree of Willow to the 12th degree of Zhang is called the Quail-Fire station; this is Zhou’s division.
75
西
The Han region corresponds to the stellar fields of Jiao, Kang, and Di. Han's share of Jin included Nanyang Commandery and, in Yingchuan, Fucheng, Dingling, Xiangcheng, Yingyang, Yingyin, Changshe, Yangdi, and Jia; it bordered Runan to the east and, to the west, reached Hongnong with Xin'an and Yiyang. All these belong to Han's division. The Odes airs of Chen and Zheng also share the same stellar division as Han.
76
The state of Zheng corresponds to present-day Xinzheng in Henan; it was originally the old seat of Zhurong, fire rectifier of the Gaoxin clan. Chengge, Xingyang, and Chonggao and Yangcheng in Yingchuan all belong to Zheng's division. In Zhou, King Xuan's younger brother You served as Zhou's Minister of Instruction and held a fief within the capital domain of Zongzhou; this became Zheng. Duke Huan of Zheng asked Historian Bo, "The royal house has many troubles; where can I flee to escape death?" Historian Bo said, "Among the states on all sides, if they are not the king's maternal uncles, younger brothers, maternal nephews, or affinal uncles, they are barbarians and Di peoples, and you must not enter them. What of the region between the Ji, Luo, Yellow River, and Ying? Among the states of sons and barons, Guo and Hui are the greatest. Relying on their power and difficult terrain, they are arrogant, extravagant, and greedy. If you send your wives and children there and entrust your wealth to them, then when Zhou falls into disorder and weakness, they will surely turn against you; but if you lead the hosts of Chengzhou with righteous cause to punish wrongdoing, there will be nothing you cannot overcome." The duke said, "Is the south not possible?" He replied, "Chu descends from Chong Li. Li served the Gaoxin clan as Fire Rectifier, making Heaven and Earth manifest, and from him arose fine and excellent talents. Jiang, Ying, Jing, and Mi in truth take turns contending with the various Ji clans. Jiang are descendants of Bo Yi; Ying are descendants of Bo Yi. Bo Yi could properly serve the spirits to assist Yao; Bo Yi could regulate the hundred creatures to assist Shun. Their descendants have never failed in sacrifice, yet none has risen to power; now Zhou is declining and Chu is about to rise—you cannot press against it." Duke Huan followed his advice and sent his wives and children and wealth eastward for safekeeping; Guo and Hui received them. Three years later, King You was defeated and Duke Wei died. His son Duke Wu moved east with King Ping and ultimately secured the territory of Guo and Hui, with the Luo on the right and the Pei on the left, drawing sustenance from the Zhen and Wei rivers. The soil was dry and stony and the terrain rugged; people lived in the mountains and drew water from valleys; men and women gathered together frequently, so their customs were licentious. The Zheng Odes says: "Going out the eastern gate, there are girls like clouds." It also says: "The Zhen and Wei in full flow; gentleman and maid carrying rushes." "Carefree and joyful, only gentleman and maid, fondly teasing each other." Such is their regional character. When Prince Zha of Wu heard the songs of Zheng, he said, "How fine! They are already too minute in detail; the people cannot bear it. Will it not be the first to perish?" Twenty-three generations after Duke Wu, Zheng was destroyed by Han.
77
滿
The state of Chen corresponds to present-day Huaiyang. Chen had originally been the old seat of Taihao. King Wu of Zhou enfeoffed Gui Man, a descendant of Shun, at Chen; this was Duke Hu, who married the eldest royal daughter, Da Ji. Women there held honored status, and people favored sacrifices and relied on scribes and shamans; thus local custom was strongly devoted to spirit-medium practices. The Chen Odes says: "How they beat the drum in rhythm below Wanqu; winter or summer without rest, waving those egret plumes." Another passage says, "By the ash trees at the east gate, by the oaks of Wanqu, the daughter of Zizhong dances in swaying steps beneath them." That was the character of its regional style. When Prince Zha of Wu heard the songs of Chen, he said, "The state has lost its lord; how can it endure long?" Twenty-three generations after Duke Hu, Chen was destroyed by Chu. Though Chen was annexed by Chu, its celestial assignment remained as before.
78
西
Yingchuan and Nanyang had originally been the domain of Xia Yu. The Xia people prized loyalty; in decline this became rustic simplicity. After Han Wuzi, the line assumed the marquis title in the seventh generation, called itself king in the sixth generation after that, and five generations later was destroyed by Qin. After Qin destroyed Han, it moved unruly people from across the empire into Nanyang. As a result, local customs became boastful and extravagant, admired physical force, favored trade and hunting, and sheltered people who were hard to control. Wan connected westward through Wuguan and eastward to the Jiang and Huai regions; it was a major metropolitan hub. In Emperor Xuan’s reign, Zheng Hong and Zhao Xinchen served as administrators of Nanyang, and both left notable records of governance. Xinchen encouraged agriculture and sericulture, drew people away from secondary pursuits, and returned them to primary production, making the commandery prosperous. Yingchuan had been the Han capital region. Among its scholars were Shen Buhai and Han Fei. The lingering force of their harsh and harmful doctrines endured: officials prized office and favored statutes and techniques, while among the people greed, litigiousness, and factional division were the common failings. As administrator, Han Yanshou began with respect and mutual deference; Huang Ba succeeded him, and moral transformation flourished so fully that for as long as eight years the prisons held no convicts guilty of grave crimes. Nanyang favored commerce, while Lord Zhao made it wealthy through primary occupations; Yingchuan was prone to litigation and faction, but Huang and Han transformed it toward honesty and solidity. As Confucius said, "The gentleman's virtue is like wind; the petty man's virtue is like grass"—and this is indeed true.
79
From the sixth degree of Eastern Well to the sixth degree of Kang is called the Longevity-Star station, the celestial division of Zheng, which it shared with Han.
80
涿 鹿 西
The Zhao region corresponds to the stellar fields of Mao and Bi. Zhao split off from Jin and received the Zhao state domain. To the north it included Xindu, Zhending, Changshan, and Zhongshan, and also Gaoyang, Mo, and Zhouxiang in Zhuo Commandery; To the east it included Guangping, Julu, Qinghe, and Hejian, and also Dongpingshu, Zhongyi, Wen’an, Shuzhou, Chengping, and Zhangwu in Bohai Commandery, all north of the river. To the south it reached Fushui, Fanyang, Neihuang, and Chiqiu. To the west it included Taiyuan, Dingxiang, Yunzhong, Wuyuan, and Shangdang. Shangdang had originally been a detached commandery of Han. Distant from Han and close to Zhao, it eventually surrendered to Zhao, so all of it counted as Zhao territory.
81
Nine generations after Zhao Su, the line assumed the marquis title. In the fourth generation, Marquis Jing moved the capital to Handan; by his great-grandson King Wuling's time, they claimed kingship. Five generations later, Zhao was destroyed by Qin.
82
In Zhao and Zhongshan, the land was poor and the population dense, and remnants of the licentious ways of Shaqiu and King Zhou still persisted. Men gathered for games and sang tragic, impassioned songs; when stirred, they turned to raiding, grave-robbing, and crafty wrongdoing, often becoming entertainers and tricksters. Women played strings and percussion, sought favor among the wealthy and powerful, and circulated through the rear palaces of many feudal courts.
83
涿
Handan connected northward to Yan and Zhuo, and southward to Zheng and Wei; between the Zhang and Yellow rivers it was a great urban center. Its territory was broad and customs mixed, but in general people were sharp, quick-tempered, status-conscious, and easily drawn to wrongdoing.
84
Taiyuan and Shangdang also had many descendants of Jin noble houses. They undermined one another through guile and force, boasted of merit and reputation, carried revenge beyond proper bounds, and spent extravagantly on marriages and funerals. After Han was founded, this region was considered difficult to govern, so the court often chose stern and forceful generals, some of whom relied on killing and punishment to establish authority. When fathers or elder brothers were executed, sons and younger brothers nursed resentment, sometimes denouncing inspectors and high officials, and sometimes retaliating by killing their relatives.
85
In Zhongshan, Dai, Shi, and Bei, close to frequent Hu raids, local customs were contentious and aggressive. People prized bravado and wrongdoing, neglected farming and trade, and even in old Jin times had already been known for their predatory fierceness; King Wuling only made this more severe. Therefore, within Jizhou, this region was often the most troubled by banditry.
86
Dingxiang, Yunzhong, and Wuyuan had originally been Rong and Di lands, though they also contained migrants from Zhao, Qi, Wei, and Chu. Their people were rustic and plain, with little concern for ritual learning, and they favored archery and hunting. Yanmen shared these same customs, though in celestial terms it was assigned separately to Yan.
87
西西涿涿
The Yan region corresponds to the stellar fields of Tail and Basket. After King Wu pacified Shang, he enfeoffed Duke Shao in Yan; thirty-six generations later, Yan too took the title of king along with the other six states. To the east it held Yuyang, Youbeiping, Liaoxi, and Liaodong; to the west, Shanggu, Dai, and Yanmen; to the south, Yi, Rongcheng, Fanyang, Beixincheng, Gu'an, Zhuo County, Liangxiang, and Xinchang in Zhuo Commandery, plus Anci in Bohai. All these belonged to Yan's division. Lelang and Xuantu should likewise be included under it.
88
西
Yan claimed kingship for ten generations. When Qin sought to destroy the six states, Crown Prince Dan of Yan sent the warrior Jing Ke west to assassinate the Qin king. He failed and was executed, and Qin then raised troops and destroyed Yan.
89
宿
Ji connected southward to Qi and Zhao and was a major metropolitan center between Bohai and Jieshi. At first, Crown Prince Dan hosted and supported men of daring and did not begrudge them women from the rear palace; the people transformed this into a custom, and traces remained down to recent times. Guests visiting one another were attended at night by women; at weddings men and women were scarcely distinguished, and this was treated as honorable. Later this was somewhat restrained, but it was never fully changed. Their customs were foolishly fierce, with little foresight and a light regard for authority; yet they also had strengths, especially a readiness to aid others in emergencies, a legacy of Prince Dan of Yan.
90
From Shanggu to Liaodong, the land was broad and the population sparse, and Hu raiders often struck it. Its customs resembled those of Zhao and Dai, and the region was rich in fish, salt, dates, and chestnuts. Through northern routes it traded with Wuhuan and Fuyu, and eastward it profited from commerce with Zhenfan.
91
Xuantu and Lelang were established in Emperor Wu’s reign; their populations were largely Korean, Yemaek, Goguryeo, and other frontier peoples. When Shang’s Way declined, Jizi departed to Joseon and taught the people rites, righteousness, agriculture, sericulture, and weaving. Among the people of Joseon in Lelang there were eight prohibitions: those who killed had to pay with their own lives immediately; Those who injured others compensated with grain. Thieves were made household slaves if male and maidservants if female; those who wished to redeem themselves paid 500,000. Even after offenders were restored to commoner status, people still regarded such crimes as shameful, and marriage partners could not be found for them. Thus the people did not steal from one another, households did not close their gates, and women were chaste, trustworthy, and not licentious. Farmers ate and drank using ritual vessels such as bian and dou, while in the cities many imitated officials and merchants from the interior commanderies and often ate from cups and other vessels. At first the commandery recruited officials from Liaodong. Seeing that the locals left their homes unsecured, some officials and visiting merchants stole at night, and the customs gradually deteriorated. Now the number of prohibited offenses has increased greatly, to more than sixty. How precious the transforming power of benevolent and worthy governance is! Yet the Eastern Yi are by nature gentle and compliant, unlike the peoples beyond the other three directions. Thus when Confucius lamented that the Way was not practiced and said he wished to go by raft over the sea and dwell among the Nine Yi, he had his reasons. In the sea off Lelang are the Wa people, divided into more than a hundred states, who are said to come at fixed seasons to present tribute.
92
From the fourth degree of Wei to the sixth degree of Dou is called the Split-Wood station; this is Yan’s division.
93
西
The Qi region corresponds to the stellar fields of Xu and Wei. To the east it included Zichuan, Donglai, Langya, Gaomi, and Jiaodong; to the south, Taishan and Chengyang; to the north, Qiancheng; south of Qinghe, Gaole, Gaocheng, Chonghe, and Yangxin in Bohai; and to the west, Jinan and Pingyuan. All these belonged to Qi's division.
94
In Shaohao's time there was the Shuangjiu clan; in the times of Yu and Xia, Jize; in Tang's time, Fenggong Bailing; and at the end of Shang, the Bogu clan. All were feudal lords who held states in this region. By King Cheng of Zhou's reign, the Bogu clan joined four states in rebellion. King Cheng destroyed them and enfeoffed the Grand Duke, Master Shangfu, there. These are the Odes airs of Qi. Linzi was also called Yingqiu; thus the Qi Odes says, "As you camped, we met between the furrows." It also says, "Wait for me at the gate-platform." This too reflects Qi’s relaxed and expansive style. When Prince Zha of Wu heard the songs of Qi, he said, "Vast indeed, what a great wind! Could this be the legacy of the Grand Duke? This state’s potential cannot be measured."
95
In antiquity, land was divided; people were not. Because Qi faced the sea and had saline flats, with few grain resources and a sparse population, the Grand Duke encouraged women's textile work and opened the profits of fish and salt; people and goods then converged there. Fourteen generations later, Duke Huan employed Guan Zhong, used policies of light and heavy to enrich the state, united the feudal lords and achieved the work of hegemony, and while still formally a subject minister took the privileges of the "three returns." Hence local customs grew ever more luxurious, producing fine gauzes, patterned silks, and ornate embroidery; Qi became renowned across the empire for caps, belts, clothing, and footwear.
96
When the Grand Duke first governed Qi, he cultivated the arts of the Way, honored worthy and wise men, and rewarded merit. To this day, people there tend to value classical learning, prize achievement and reputation, and are relaxed, broad-minded, and resourceful. Its faults were boastful extravagance and factional cliques, words and actions at odds, and insincerity and deceit; under pressure people scattered, and with leniency they became unruly. At first, Duke Xiang, elder brother of Duke Huan, was licentious; aunts, sisters, and other women were not married out. He then ordered that eldest daughters in common households were not to marry, called them "wu-children," and made them household ritual attendants. Marriage was thought inauspicious for the family, and this custom long persisted among the people. How painful it is: when guiding the people, how could one fail to be cautious?
97
When the Grand Duke was first enfeoffed, the Duke of Zhou asked, "How will you govern Qi?" The Grand Duke replied, "Promote the worthy and honor achievement." The Duke of Zhou said, "Then later ages will surely produce ministers who usurp and kill." Indeed, twenty-nine generations later, strong minister Tian He overthrew the ruling house and established himself as Marquis of Qi. Earlier, Tian He's ancestor, Prince Wan of Chen, had fled to Qi after committing an offense. Duke Huan made him a grandee, and his line changed its surname to Tian. Nine generations later Tian He usurped Qi; by his grandson King Wei they claimed kingship, and five generations later they were destroyed by Qin.
98
Linzi was a great metropolis between sea and Mount Tai, gathering all five kinds of people.
99
The Lu region corresponds to the stellar fields of Kui and Lou. To the east it reached the Eastern Sea; to the south it followed the Si River down to the Huai and took Xiaxiang, Suiling, Tong, and Qulu in Linhuai. All these belonged to Lu's division.
100
祿
When Zhou arose, it enfeoffed Bo Qin, son of the Duke of Zhou, at Qufu, the old seat of Shaohao, making him Marquis of Lu to serve as the Duke of Zhou's representative. Its people had been transformed by the teaching of sages. Thus Confucius said, "If Qi changed once, it would reach Lu; if Lu changed once, it would reach the Way," meaning that Lu was already close to correctness. Along the Zhu and Si rivers, people crossing the water had the young support the elderly and take over their burdens. As customs grew ever thinner, the elders no longer felt secure and yielded place to the young; hence the saying, "When the Way of Lu declined, people between the Zhu and Si bickered face to face." When Confucius grieved that the kingly Way was about to disappear, he edited the Six Classics to transmit the Way of Tang, Yu, and the Three Dynasties; among his disciples, seventy-seven mastered the teachings. Therefore its people valued learning, honored rites and righteousness, and esteemed integrity and shame. When the Duke of Zhou was first enfeoffed, the Grand Duke asked, "How will you govern Lu?" The Duke of Zhou replied, "Honor the honored, and be close to kin." The Grand Duke said, "Then in later ages it will gradually weaken." Thus after Duke Wen of Lu, emoluments left the ducal house and government rested with the great officers. The Ji clan expelled Duke Zhao, and Lu declined into weakness; after thirty-four generations it was destroyed by Chu. Yet because it had once been a great state, it retained its own regional division.
101
Now the sages are far removed, the Duke of Zhou’s legacy has grown faint, and the Kong clan’s schools have decayed. The land is narrow and the people numerous, with some mulberry and hemp production but little wealth from forests and marshes. Their customs are frugal and tightfisted: people love wealth, turn to commerce, relish slander, and rely on clever deceit. Funeral and sacrificial forms are elaborate while substance is thin; still, their devotion to learning remains better than in many other regions.
102
Since the Han founding, Lu and Donghai have produced many high ministers. Dongping, Xuchang, and Shouliang all lie east of the Ji and belonged to Lu, not Song; this should be carefully examined.
103
The Song region corresponds to the stellar fields of Fang and Xin. Present-day Pei, Liang, Chu, Shanyang, Jiyin, Dongping, and Xuchang and Shouzhang in Dong Commandery all belong to Song’s division.
104
Zhou enfeoffed Weizi at Song, today's Suiyang; this had originally been the old seat of Ebo, Fire Official of the Tao Tang line. Dingtao in Jiyin belonged to the Odes air of Cao. King Wu enfeoffed his younger brother Shu Zhenduo at Cao. The state later expanded and took Shanyang and Chenliu, and after more than twenty generations it was destroyed by Song.
105
In antiquity Yao traveled through Chengyang, Shun fished at Huo Marsh, and Tang stayed at Bo. Thus the people retained traces of the former kings' ways: they were steady and substantial, produced many gentlemen, valued farming, cared little for luxury in food and clothing, and accumulated stores.
106
More than twenty generations after Weizi, Song under Duke Jing destroyed Cao; five generations after Cao's destruction, Song itself was destroyed by Qi, Chu, and Wei, which divided its lands. Wei took Liang and Chenliu; Qi took Jiyin and Dongping; Chu took Pei. Thus present-day Pengcheng in Chu territory had originally been Song land, as the Spring and Autumn states: "They besieged Song at Pengcheng." Though Song was destroyed, it had been a great state, so it retains its own regional division.
107
The faults of Pei and Chu were impulsive self-assertion; the land was poor and people impoverished, while Shanyang was notorious for banditry.
108
The Wei region corresponds to the stellar fields of Encampment and Eastern Wall. Present-day Dong Commandery, Liyang in Wei Commandery, and Yewang and Chaoge in Henei all belong to Wei’s division.
109
After Wei's original state was destroyed by the Di, Duke Wen was re-enfeoffed at Chuqiu; more than thirty years later, his son Duke Cheng moved to Diqiu. Hence the Spring and Autumn says, "Wei moved to Diqiu"; this is present-day Puyang. It was originally the old seat of Zhuanxu, and thus was called Diqiu. In Xia times, the Kunwu clan lived there. More than ten generations after Duke Cheng, Wei was encroached on by Han and Wei until all outlying towns were lost, leaving only Puyang. Later Qin destroyed Puyang, established Dong Commandery, and relocated the Wei ruler to Yewang. After the First Emperor unified the realm, he alone still left the Wei ruler in place; under the Second Emperor, that ruler was finally demoted to commoner status. In total the line lasted forty generations and nine hundred years before final extinction; therefore it alone remained a separate regional division.
110
In Wei lands, the barriers of Sangjian and Pushang fostered frequent gatherings of men and women; sensual songs arose there, so this style came to be called the "music of Zheng and Wei." At the end of Zhou there were men such as Zilu and Xia Yu; people admired them, so local customs became tough and martial, honoring physical force. After Han was founded, even two-thousand-shi administrators there often ruled through the threat of execution. In Emperor Xuan's reign, Han Yanshou served as administrator of Dong Commandery. Upholding the sage's grace, he promoted ritual and righteousness and honored remonstrance; to this day Dong Commandery is known for capable officials, a legacy of Han Yanshou's transformation. Its faults tended toward extravagance: weddings and funerals were excessive, and in Yewang people prized bravado and knight-errant conduct, retaining the old Pushang style.
111
The Chu region corresponds to the stellar fields of Yi and Zhen. Present-day Nanjun, Jiangxia, Lingling, Guiyang, Wuling, and Changsha, together with Hanzhong and Runan, all belonged to Chu’s division.
112
In King Cheng of Zhou's reign, Xiong Yi, great-grandson of Yuxiong, former teacher of Kings Wen and Wu, was enfeoffed among the Jing-Man peoples as Viscount of Chu and resided at Danyang. More than ten generations later came Xiong Da, known as King Wu, under whom Chu grew powerful. Five generations later came King Zhuang, who led the feudal lords, displayed his troops before the Zhou royal house, swallowed up lands between the Yangtze and Han, and destroyed states such as Chen and Lu within the region. More than ten generations after that, King Qingxiang moved east to Chen.
113
西
Chu possessed rich rivers, marshes, mountains, and forests of the Jiang-Han basin; South of the Yangtze the land was broad, and in places people practiced slash-and-burn and water-weeding cultivation. People ate fish and rice, lived by fishing, hunting, mountain cutting, and gathering fruits and shellfish, so food was usually sufficient. Therefore many drifted idly through life without accumulating stores; they had enough for immediate food and drink and did not fear cold or hunger, but neither did they produce households of great wealth. They trusted in spirits and shamans and placed heavy weight on lavish sacrifices. Hanzhong, however, had become morally lax and disorderly, sharing customs with Ba and Shu. The Runan subregion was generally urgent and forceful in temperament. Jiangling, the old capital of Ying, connected westward to Wu and Ba and had the wealth of Yunmeng to the east; it too was a major metropolitan center.
114
The Wu region corresponds to the Dipper stellar division. Present-day Kuaiji, Jiujiang, Danyang, Yuzhang, Lujiang, Guangling, Luan, and Linhuai all belonged to Wu’s division.
115
西
After Shang declined, King Tai of Zhou rose in the Qiu and Liang region. His eldest son was Taibo, second Zhongyong, and youngest Jili. Jili had a sage son, Chang, and King Tai wished to pass the state to him. Taibo and Zhongyong withdrew on the pretext of gathering medicinal herbs and fled to the Jing-Man region. Jili succeeded to the position; by Chang’s time he became the Western Earl and received the Mandate to be king. Thus Confucius praised Taibo: "Taibo may truly be said to possess perfect virtue! Three times he yielded the realm, and the people found no words adequate to praise him." This is what is meant by: "Yu Zhong and Yi Yi withdrew from the world and spoke freely; personally they hit purity, and in withdrawal they hit balance." When Taibo first fled to Jing-Man, its people submitted to him and called the polity Gou-Wu. After Taibo died, Zhongyong ruled. By the time of great-grandson Zhouzhang, King Wu had conquered Shang and therefore enfeoffed him. He also enfeoffed Zhouzhang's younger brother Zhong north of the river; this was Northern Wu, later called Yu, and it was destroyed by Jin in the twelfth generation. Two generations later, among the Jing-Man branch, the Wu ruler Shoumeng rose greatly and called himself king. His youngest son was Ji Zha, a man of outstanding worth. His brothers wished to pass the state to him, but Ji Zha declined and would not accept it. Six generations after Taibo, Shoumeng claimed kingship; later Helu appointed Wu Zixu and Sun Wu as generals, and through victories and conquests Wu rose to hegemonic fame among the feudal lords. By his son Fuchai’s reign, Wu Zixu was executed and Minister Bo Pi was employed; Wu was then destroyed by King Goujian of Yue.
116
Rulers of both Wu and Yue favored martial valor, and to this day their people favor sword use, take death lightly, and act quickly.
117
After Yue annexed Wu, it was itself destroyed by Chu six generations later. Later Qin again attacked Chu and forced a move to Shouchun; eventually Chu too was destroyed by Qin.
118
Shouchun and Hefei received shipments of hides, fish products, and timber from the southern and northern lakes, and were also major commercial centers. At first, Chu's worthy minister Qu Yuan was slandered and exiled; he composed the Li Sao and other fu to express his grief and lament. Later writers such as Song Yu and Tang Le admired and continued this style, and all gained distinguished fame. After Han was founded, Gaozu enfeoffed his nephew Bi in Wu, and Bi gathered wandering young talents from across the realm; figures such as Mei Cheng, Zou Yang, and Yan Fuzi flourished between the reigns of Wen and Jing. Meanwhile the Prince of Huainan, Liu An, also made Shouchun his capital and attracted guests to compile writings. Wu also produced men such as Yan Zhu and Zhu Maichen, who rose to high status at the Han court; literary expression flourished, and thus the Chu lyric tradition was widely transmitted. Its chief fault was cleverness without trustworthiness. Early on, the Prince of Huainan distinguished households that had daughters and reserved them as wives for wandering scholars; this is why even now the region is said to have many women and comparatively few men. Wu and Yue bordered Chu and often annexed one another, so their customs were broadly similar.
119
In eastern Wu there was copper from Yanzhang Mountain by the sea, along with the profits of the Three Rivers and Five Lakes; it was one of Jiangdong's major centers. Yuzhang produced gold, but only in limited quantity, not enough to offset extraction costs. South of the Yangtze the land was low and damp, and many adult men died young.
120
Beyond Kuaiji at sea were the Dongti people, divided into more than twenty states, said to come periodically to offer tribute.
121
The Yue region corresponds to the stellar fields of Oxherd and Weaving Maiden. Present-day Cangwu, Yulin, Hepu, Jiaozhi, Jiuzhen, Nanhai, and Rinan all belonged to Yue’s division.
122
使使
Its ruling house claimed descent from Yu through a younger son of Emperor Shaokang, who was enfeoffed at Kuaiji; they tattooed their bodies and cut their hair to avoid harm from river dragons. Twenty generations later, Goujian became king and fought Helu of Wu, defeating him at Zuili. When Fuchai came to the throne, Goujian pressed his victory and attacked Wu again; Wu then crushed Yue, forcing it to retreat to Kuaiji, submit, and sue for peace. Later, using the strategies of Fan Li and Minister Zhong, Yue attacked and destroyed Wu and annexed its lands. Crossing the Huai, Yue met with Qi and Jin leaders and presented tribute to Zhou. King Yuan of Zhou sent an envoy to confer the title of hegemon, and the feudal lords all offered congratulations. Five generations later Yue was destroyed by Chu; its descendants dispersed, and its ruler submitted to Chu. Ten generations later, Min ruler Yao assisted the feudal powers in pacifying Qin. After Han arose, Yao was re-established as King of Yue. At that time Zhao Tuo, commandant of Nanhai under Qin, had also declared himself king; his line lasted until Emperor Wu, when it was completely abolished and turned into commanderies.
123
Being near the sea, the region was a gathering place for rhinoceros horn, ivory, tortoiseshell, pearls, silver, copper, fruits, and cloth; merchants from the Central States often made fortunes there. Panyu was one of its major urban centers.
124
西 穿
From Hepu and Xuwen, sailing south into the sea reached a great island, a thousand li in each direction; in the first year of Yuanfeng, Emperor Wu conquered it and made the Dan’er and Zhuya commanderies. People there wore cloth like a single wrap, with a hole cut in the center for the head. Men farmed, planting millet, rice, ramie, and hemp; women raised silkworms and wove cloth. There were no horses or tigers; people kept the five domestic animals, and the mountains had many deer and apes. Their weapons were spears, shields, and knives, with wooden bows and crossbows and bamboo arrows, sometimes tipped with bone. After these places were first organized as commanderies and counties, many officials and soldiers from the Central States oppressed the locals, so rebellions broke out every few years. In Emperor Yuan’s reign, they were finally abandoned.
125
巿 使 使
From the border posts at Rinan, Xuwen, and Hepu, a five-month sea voyage reached the state of Duyuan; Another four months by sea reached Yilumo. Another twenty-odd days by sea reached Chenli. And a ten-plus-day overland journey reached Fugan Dulu. From Fugan Dulu, sailing for more than two months reached Huangzhi, whose customs were broadly similar to those of Zhuya. Its territory was vast and populous and rich in unusual goods; since Emperor Wu’s time it had regularly sent tribute audiences. There was an interpreter-chief attached to the Yellow Gate office who sailed with recruited men to maritime markets for pearls, glass, rare stones, and exotic goods, carrying gold and assorted silks as trade goods. At each state reached, supplies were furnished in paired allotments, and barbarian merchant ships relayed transport onward. Trade was profitable, but killings and plunder also occurred. They also suffered from storms and drowning; those not lost might return only after several years. Large pearls could reach up to just under two cun in circumference. During Yuanshi under Emperor Ping, Wang Mang, serving as regent, sought to display imperial prestige and virtue; he sent rich gifts to the king of Huangzhi and ordered him to dispatch a live rhinoceros. From Huangzhi, an eight-month voyage reached Pizong; Another eight months by sea reached the border of Rinan and Xianglin. South of Huangzhi lay Yichengbu; from there Han interpreter-envoys turned back.
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