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卷十上 皇后紀

Volume 10a: Annals of Empresses 1

Chapter 12 of 後漢書 ✓ Translated
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Chapter 12
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1
For the Xia and Shang dynasties and earlier, what survives on the institutions governing empresses and consorts is only fragmentary. According to the Rites of Zhou, the Son of Heaven installs one empress, three senior consorts, nine ranked concubines, twenty-seven chief wives of the lineage, and eighty-one junior attendants, so that every duty within the inner palace is staffed. The empress holds the proper rank within the inner palace and stands as the king's equal in ritual body. The madames deliberate on women's ritual; the nine concubines oversee instruction in the four womanly virtues; the chief wives of the lineage direct mourning, sacrifices, and hosting; the attendants rotate attendance at the ruler's private chambers. Offices were promulgated and duties divided, each post with its defined responsibility. Female scribes, brush in hand, recorded good deeds and set down offenses. At rest they heard the counsel of nurses and tutors; in motion they were accompanied by the chime of girdle-pendants. They brought forward able women to support the ruler, cherished modest beauty, and did not indulge mere physical attraction. Thus they could extend the transforming influence of the inner realm, perfect the rules for life within the palace, keep the women's quarters dignified and serene, and stop improper lobbying at its source. Hence, when King Kang held court late, the ode "Guan ju" was composed as a gentle reproof; when the consort of King Xuan rose late, a lady of Jiang asked leave to take the blame. After the Zhou court moved east, ritual precedence decayed and fell away. Regional lords overstepped their bounds without restraint, and norms for rank and conduct lost all clear pattern. Duke Huan of Qi kept six women treated almost as wives; Duke Xian of Jin raised a Rong woman to chief consort, until five sons rose in strife and the legitimate heir met disaster. By the Warring States period moral restraint had worn paper-thin; rulers followed whim and indulged desire, reversed the proper order of the sexes, and brought on the ruin of states and their own deaths beyond counting. These were men who treated ritual lightly, dropped every safeguard, and put physical charm ahead of moral character.
2
When Qin united the realm, its rulers grew arrogant on a grand scale, stocked the harem with women drawn from the seven rival states, and arrayed eight grades of noble consorts. When Han arose, it kept Qin's titles for the inner court, yet never sorted out a coherent system for imperial consorts. Gaozu was careless of the proprieties that separate inner from outer quarters; under Emperor Wen the boundary between legitimate wife and concubine was scarcely observed. Still, recruitment into the harem remained modest, and finery and amusement were kept relatively plain. After Emperors Wu and Yuan, each reign piled on wasteful excess until the Yeting alone held three thousand women and fourteen new grades of rank had been added. The omens by which favorites and sorcery ruined government, and the record of how in-laws threw the state into chaos, earlier histories have already set down in ample detail.
3
姿 使
When Guangwu restored the dynasty, he stripped away ornament for simplicity: throughout the six palaces the only formal titles were empress and honorable lady. An honorable lady bore the gold seal and purple ribbon, yet her stipend amounted to no more than a few dozen hu of grain. Below them came three informal grades—beauty, palace woman, and selected maid—none with titular rank; they lived on seasonal gifts and allowances, nothing more. Han statute regularly, in the eighth month, took a census of eligible women: a palace counselor, the assistant director of the Yeting, and a physiognomist toured the villages around Luoyang to review girls of good family between thirteen and twenty whose looks were comely and whose features matched the approved charts. Those chosen were brought to the rear palace, examined again, and only then admitted to the emperor's bed. The aim was to make imperial marriages deliberate and to seek women of true virtue and judgment. Emperor Ming faithfully carried out his father's intent: instruction within the palace was largely restored, and whenever he raised a consort or empress he began with moral worth. Nothing improper was heard from within the women's quarters, and favor carried no private abuse of appointment—one may say he redressed the worst abuses. Had he gone on to codify restraints on maternal relatives, inscribe them in the binding "A-class" statutes, and reform the regulations governing empresses and consorts for generations to come, how splendid that would have been! Although he kept himself within bounds, the barriers against misconduct were not firmly locked. From Emperor Zhang onward, offices were increasingly given for physical charm alone; favor ran deep in private attachments, until the court forgot how such ties stain and devour the state.
4
西
Since antiquity, even when a boy emperor faced hard times and the royal house was rife with strife, power was handed to a chief minister and loyal worthies were chosen; never before had women alone been trusted to wield the great seals of state. Only Lady Mi of Qin first seized the reins of government, so the Marquis of Rang grew mightier than King Zhao and his clan grew wealthier than the ruling house itself. Han persisted in that mistake and, though aware of the peril, never reformed it. At the Eastern capital the imperial line was repeatedly broken off, and power passed to women on the throne: four emperors were enthroned from outside the direct succession, and six empresses regents held court. Each settled policy from behind the curtain, handed real authority to fathers and brothers, clung to child rulers to prolong her rule, and sidelined able men to hoard awe-inspiring power. The charge was weighty and the path long; the gains ran deep but disaster arrived with cruel speed. They themselves perished, exposed on the heights of the Cloud Terrace; their kin were bound in fetters deep in the dungeons. One house after another was wiped out, ruin heaped on ruin along the road. Still they rushed headlong without pause, set on self-immolation, until the great mandate slid into decay and the sacred regalia was lost. The laments of the Poetry and the Documents run to much the same judgment. I have therefore surveyed their deeds and compiled this "Annals of the Empresses." Though their fates differed, all who held the legitimate title of empress are entered here in one sequence. Women honored posthumously by private favor rather than as consorts in their own day are noted wherever other records carry their stories. Their kinsmen and separate incidents are treated in the appropriate biographical chapters. The remainder, where no other source survives, is gathered here, continuing the Western capital's chapter on the "Outer Kin."
5
Her Majesty Empress Guo, consort of Emperor Guangwu
6
The emperor took pity on the Guo family: he ordered Guo Kuang's son Guo Huang to marry the Princess of Yuyang and appointed Huang a gentleman-at-court. When Emperor Ming took the throne, Guo Kuang was raised to specially advanced eminence together with the emperor's uncles Yin Shi and Yin Jiu; all three received instruction stipends and lavish gifts, and imperial favor ran equally deep for each. In every matter of courtesy the Yin and Guo families were treated with scrupulous evenhandedness. In the second year of Yongping, Guo Kuang died. The posthumous bounty was rich, the emperor attended the funeral in person, Kuang was given the posthumous title Marquis of Moderation, and his son Huang succeeded him.
7
駿 駿
In the third year of Yuanhe, Emperor Zhang toured the north on a hunting inspection. Passing through Zhending, he summoned the Guo kin to court, received their birthday wishes, and brought them in for a banquet with entertainers in high spirits. He offered the full bull, sheep, and pig sacrifice at Lady Guo's tomb and granted ten thousand hu of grain and five hundred thousand cash. Early in the Yongyuan era, Guo Huang became junior steward of Changle Palace, while his son Guo Ju served as palace attendant and concurrently as colonel of the Archer-Sounds regiment. When Grand General Dou Xian was put to death, Guo Ju was implicated as Dou's son-in-law in a treason plot; father and son were both jailed and died. Their families were banished to Hepu, and every clansman who held a court post was stripped of office. Marquis Jing of Xinqing had begun as a cavalry general, earned merit on campaign, and was appointed chancellor of the East Sea kingdom. He died during the Yongping era, and his son Song inherited the fief; when Song died, the line was retroactively implicated in the case of King Ying of Chu, and the marquisate was abolished. In the second year of Jianchu, Emperor Zhang re-enfeoffed Song's son Qin as marquis of Yiting; Qin had no heir, and the title lapsed. Marquis Kuang of Fagan rose to grand counselor within the palace; he died in the thirtieth year of Jianwu, and his son Xun succeeded him; when Xun died, his son Jun inherited, but in the thirteenth year of Yongping he too was caught up in the King Ying of Chu affair and lost the fief. In the third year of Jianchu, Jun was re-enfeoffed as marquis of Guandu; he died without a son, and the marquisate was struck off. Three branches of the Guo family had held marquisates, and every line died out.
8
嬿 使退
The treatise remarks: the waxing and waning of affairs, the ebb and surge of human feeling, follow a pattern that has always been there. Yet when rise and fall, coming and going, swing so wildly, must it always be favor and infatuation at work? While they share the couch and bask in favor's glow, even treacherous intent and outrageous conduct are called virtue. Once affection shifts and private intimacy is broken off, even the kindest heart and loveliest face only grow more hideous in the other's eyes. When love mounts, the whole realm cannot hold her high enough; when favor collapses, nowhere in the nine provinces can escape her sentence. This is the whirlpool in which high-minded men founder and the lever by which rulers exalt or cast down—few have ever stood outside it. Empress Guo was demoted as love faded and estrangement grew, and resentment hardened into blame; yet favor still followed her to her separate residence, and her faction kin were heaped with new honors. How much more the house of the East Sea, which withdrew with deliberation and kept leave-taking within the bounds of ritual, leaving later ages no crack through which to spy favor's rise and fall—does that not outshine antiquity itself?
9
Her Majesty Empress Yin, posthumously titled Guanglie
10
西
Empress Yin the Guanglie, personal name Lihua, was a native of Xinye in Nanyang commandery. When Guangwu first visited Xinye, he heard of her beauty and was drawn to her in his heart. Later, in Chang'an, he saw the Bearer of the Mace ride out with a splendid train and sighed: "A man should rise to be Bearer of the Mace; in marriage he should win Yin Lihua." " In the sixth month of the first year of Gengshi he took her to wife in Dangcheng ward in Wan; she was nineteen at the time. When Guangwu became metropolitan superintendent and was about to head west to Luoyang, he sent her back to Xinye. When Deng Feng rose in arms, her elder brother Yin Shi served as his general; she moved with her kin to Yuyin and lodged in Deng Feng's quarters.
11
使
When Guangwu took the throne, he ordered Palace Attendant Fu Jun to escort her to Luoyang together with the princesses of Huyang and Ningping and their attendants, and there installed her as an honorable lady. The emperor, knowing her gentle and generous nature, wished to raise her to empress, but she steadfastly refused: the Guos already had a son, and she would not accept precedence over them. Empress Guo was therefore enthroned instead. In the fourth year of Jianwu she accompanied him on the campaign against Peng Chong and gave birth to the future Emperor Ming at Yuanshi. In the ninth year bandits robbed and killed her mother, née Deng, and her younger brother Xin. The emperor was deeply grieved and issued an edict to the grand minister of works: "In my obscure days I married into the Yin family; then I took the field and we were forced apart." By fortune we both came through alive and escaped the tiger's jaws." The honorable lady had every quality fit for empress, yet she firmly declined the throne and would rank only among the lesser consorts. I honored her selfless modesty and promised titles to her brothers. Before those patents of nobility could be granted, disaster struck mother and son alike; my heart is torn with pity." The Lesser Odes says: "In fear and trembling, it was I and you alone." When peace and joy came, you cast me aside." The warning of the poets—should we not heed it with care? Let the honorable lady's father Lu be posthumously ennobled as Marquis Lament of Propagating Grace, her brother Xin as Marquis Reverent of Propagating Righteousness, with the younger brother Jiu to carry on the Lament marquis line. While the coffin still lay in the hall, let a grand counselor within the palace present the seals and ribbons with the full ceremony due a marquis in his own kingdom. If their shades are conscious, let them rejoice in this honor!"
12
In the seventeenth year he deposed Empress Guo and raised the honorable lady to empress. His rescript to the three dukes read: "The empress nurses resentment and repeatedly defies my commands; she cannot nurture my other sons or rear them properly in their separate households. Within the inner palace she shows the fierce eye of hawk and kite. She lacks the virtue praised in "Guan ju" and shows the spirit of Empress Lü and Huo Chengjun—how could I entrust a young orphan to her or leave her to preside over the bright altars of state? I now send Grand Minister of Education She and Director of the Imperial Clan Ji, bearing the staff of authority, to receive her seals and ribbons of office. The honorable lady Yin comes of a good family in my home commandery and joined me when I was still obscure. "Since last I saw you, three years have passed," as the ode says. She is fit to attend the ancestral shrines and be mother to the realm." Let the officials in charge review the precedents with care and, when the time is right, memorialize the honorable title. Portents and anomalies bring the state no blessing; no one is to present birthday felicitations or offer congratulations on that account. " The empress on the throne was reverent and spare in habit, seldom indulged amusements, and did not care for banter or raillery. By nature she was kind, filial, and quick to show compassion. She had lost her father at the age of seven; though decades had passed, whenever the subject arose she wept without fail. Whenever the emperor witnessed it, he would sigh deeply.
13
When Emperor Ming succeeded, he honored her as empress dowager. In the winter of the third year of Yongping the emperor accompanied the empress dowager on a visit to Zhangling, where wine was set out in the old home and descendants of the Yin and Deng families and other old associates were summoned; all received gifts. In the seventh year she died. She had held rank for twenty-four years and was sixty. She was buried with the emperor at the Yuan mausoleum.
14
Emperor Ming was filial and loving by nature and mourned his parents without end. In the first month of the seventeenth year, on the eve of the visit to the Yuan mausoleum, he dreamed of his late father and mother as if they were still alive and at peace together. When he awoke, grief kept him from sleep. He consulted the calendar: the next morning was auspicious, so he led the full bureaucracy and former companions to the tomb. That day sweet dew descended on the trees of the mausoleum; the emperor ordered the officials to collect it for the offering. When the rites were done, he crept from the mats to the imperial couch and opened his mother's cosmetic case. Moved to tears, he ordered her powders and dress things replaced. Those beside him wept; none could lift his eyes.
15
Her Majesty Empress Ma of Virtue and Illustriousness
16
使
Empress Ma of Virtue and Illustriousness, personal name withheld from the record, was the youngest daughter of General Ma Yuan, the Wave Subduer. She lost both parents while still a child. Her brother Keqing, clever and gentle, died young; Lady Lin, grief-stricken, fell ill and grew confused and withdrawn. At the age of ten she already ran the household, directed the servants, and saw to consultations within and without as capably as a grown woman. At first the other branches of the clan knew nothing of it; when they learned, every one of them marveled. During a long illness the Grand Lady had her divined. The diviner said, "Though she is sick, this girl is destined for the highest honor; the omen cannot be put into words." " Later a physiognomist was summoned to read all the girls; when his eyes fell on her he cried in alarm, "I shall one day bow to this girl as my sovereign." Yet she will be high-born but bear few sons; if she raises another's child and does it well, her reward will surpass what nature alone would give."
17
便
When Ma Yuan was campaigning against the Five Streams tribes, he died in the field. Colonel Liang Song of the Rapid-as-Tigers guard and Gentleman Attendant Dou Gu of the Yellow Gates among others slandered him, and the clan thereafter lost standing and was repeatedly humiliated by the great families. Her cousin Yan, unable to bear the outrage, told the Grand Lady to break off the betrothal with the Dous and sought to send a daughter into the Yeting. He presented a memorial: "My uncle Yuan died with his debt to your grace unpaid, yet his wife and children were spared by your mercy. We look up to Your Majesty as to Heaven and a father. Having been granted life, human nature turns at once to seeking further blessing. I have heard that the heir apparent's and the princes' households still lack proper consorts. Yuan left three daughters: the eldest fifteen, the next fourteen, the youngest thirteen, all of pleasing form and complexion, well above average. They are dutiful, modest, gentle, and well bred. I beg you to send a physiognomist to determine their fitness. If by the slimmest chance one were chosen, Yuan would lie undying in the Yellow Springs. Moreover, Yuan's aunts on his father's side had both served Emperor Cheng as favored ladies and were buried at Yanling. Your subject Yan has received the gift of a new life; I hope that through my late aunts' precedent one of us may enter the rear palace." " On that account she was chosen for the heir apparent's palace. She was thirteen at the time. She served Empress Yin with deference, treated her equals with courtesy, kept every rule of ritual in good order, and set all ranks at ease. She came to enjoy singular favor and was often lodged in the rear hall.
18
When Emperor Ming took the throne, he made her an honorable lady. Her elder stepsister's daughter, née Jia, had entered by selection as well and gave birth to the future Emperor Zhang. Because the honorable lady had no son of her own, the emperor ordered her to rear the boy. He told her, "One need not bear a child oneself; the only worry is that love and care may fall short." " She thereupon devoted herself utterly to his upbringing, laboring more wearisomely than for a child of her own womb. Emperor Zhang was filial by nature, deep and steadfast; affection between them was heaven-given, and mother and son cherished each other to the end without the slightest estrangement. Later, because the imperial line was still narrow, she often brooded and sighed, recommending attendants to the emperor as if she feared to lag behind. Whenever a woman of the harem was admitted to audience, she greeted her with kindness and encouragement. If the emperor repeatedly favored and promoted someone, she heaped still greater honors on that woman. In the spring of the third year of Yongping the authorities memorialized for the installation of an empress; the emperor made no reply. The empress dowager said, "Among the harem none matches the virtue of the honorable lady Ma; she is the one." " She was thereupon enthroned as empress.
19
A few days earlier she had dreamed of countless tiny flying things settling on her skin, burrowing in, and fluttering out again. Once she held rightful rank in the inner palace, she grew only more humble and austere. She stood seven feet two inches in height, had a square-cut mouth, and beautiful hair. She could recite the 《Changes》, loved the 《Spring and Autumn》 and the 《Chu elegies》, and was especially versed in the 《Zhou offices》 and the writings of Dong Zhongshu. She habitually wore coarse white silk and skirts without hem facings. On the new and full moons the concubines and princesses came to court; seeing her robes so plain, they mistook them for figured damask and crepe until they drew near and laughed. She explained, "This cloth takes dye especially well; that is why I wear it." " Not a woman in the six palaces but sighed in admiration. When the emperor wished to visit the detached palace in the Wan park, she would caution him against wind, damp, and fog in language so earnest and thorough that he often took her advice and stayed away. During a visit to the Zhuolong quarters he summoned the talented ladies; the king of Xiapi and those below him stood by and asked that the empress be called. The emperor laughed and said, "That woman's tastes run to anything but music; even if she came, there would be no pleasure in it." " Hence she seldom joined his outings and revels.
20
仿
In the fifteenth year the emperor studied the map of the realm, intending to enfeoff his sons at half the size of the old kingdoms. When she saw this she said, "The boys are to receive only a few counties apiece—is that not already spare by precedent?" " The emperor replied, "Should my sons be ranked with the former emperor's?" Twenty million a year in income is enough." " At that time the Chu-case prosecutions dragged on year after year; prisoners denounced one another, and those imprisoned in consequence were legion. Fearing widespread injustice, she found occasion to speak of it with deep compassion. The emperor was moved; he rose in the night and paced, brooding on what she had urged, and in the end granted many mitigations and pardons. Whenever generals' memorials or knotty debates among the high ministers could not be settled, the emperor often tried the questions on her. She would dissect each issue to its guiding principle and lay bare the rights of the case. In their intimate moments she often touched on state business and offered much useful counsel, yet never used family concerns to meddle. His favor and regard for her therefore mounted daily and never slackened to the end.
21
When the emperor died and Emperor Zhang succeeded, she was honored as empress dowager. The honorable ladies were to move to the Southern Palace; touched by the pain of parting, the empress dowager gave each the red ribbon of a royal consort, a cushioned carriage with four horses, three thousand bolts of fine white cloth, two thousand bolts of assorted silk, and ten jin of gold. She herself compiled the 《Daily notes of Emperor Ming》 and struck out the entries on her brother Fang's involvement in medical matters. The emperor pleaded: "The Yellow Gates uncle has attended you day and night for nearly a year; he has received neither commendation nor record of his service—is that not too harsh?" " The empress dowager replied, "I do not wish posterity to read that the late emperor often favored households tied to the harem; that is why I left it out."
22
使
The emperor read her refusal with a heavy heart and pressed again: "Since Han began, enfeoffing a mother's kin as marquis has been the counterpart of raising a prince to kingship. If Your Majesty truly means to be modest, why should your subject alone be denied the grace shown my three uncles? The commandant of the guards is old; both colonels are gravely ill. Should they die without honors, your subject would carry to the grave an unhealable regret. The auspicious moment should be seized; there must be no delay."
23
使 祿 調
The empress dowager answered: "I have turned the matter over again and again, seeking a course that does justice to both sides. Am I to grasp at the empty name of modesty and leave the emperor under suspicion of withholding favors from his own kin? When Empress Dowager Dou wished to enfeoff Empress Wang's brother, the Marquis of Tiao, as chancellor, cited Gaozu's covenant: without military merit, no non-Liu may be made marquis. The Ma have done no service to the state; how can they be ranked with the Yin and Guo consorts of the restoration? I have often observed that in houses bloated with rank and emolument, like a tree that fruits twice in one season, the roots are sure to suffer. Besides, men desire a marquisate chiefly to maintain the ancestral sacrifices above and to secure warmth and food below. As it is, our sacrifices are supplied with delicacies from every quarter, and our clothing and food draw on the surplus of the imperial treasury—is that not enough? Must we also hold a county apiece? My mind is made up; do not doubt it. The highest filial act is to give one's parents peace of mind. Omens multiply, grain costs several times what it should, and I sit and lie uneasy day and night—yet you would first scheme for outside fiefs and turn against a mother's anxious love! I am by nature abrupt and stern; the fire in my breast must be heeded. When yin and yang are in harmony and the frontiers are still, then you may follow your own inclination. As for me, I shall suck candy and dandle grandsons; I will not meddle in government again."
24
殿 便 鹿
At that time a groom in the Princess of Xinping's household started a fire that spread to the North Pavilion and the rear hall. The empress dowager blamed herself and went about her days joyless. When the time came to visit the Yuan mausoleum, she blamed her own negligence in maintaining the guard and was too ashamed to face the park, so she did not go. Earlier, when the Grand Lady was buried, the mound had been built a little high; the empress dowager had mentioned it, and her brothers Liao and the others had lowered it at once. When a kinswoman on her mother's side showed modesty and integrity, she would address her with kindly words and reward her with wealth or office. At the slightest fault she first showed a face of stern severity, then applied reproof. Anyone whose carriages and dress broke the rules was struck from the clan register and sent home to the countryside. The kings of Guangping, Julu, and Lecheng rode in plain equipage without gold or silver trim; when the emperor told the empress dowager, she at once gave each of them five million cash. Court and countryside alike took her lesson to heart and dressed with uniform modesty; great families trembled more than they had even in the Yongping era. She set up weaving rooms and raised silkworms in the Zhuolong compound, visiting often to watch the work and taking pleasure in it. She spoke with the emperor morning and evening on the handling of state, tutored the younger kings, debated the classics with them, and reminisced about their lives together in cordial talk that lasted the whole day.
25
退
In the fourth year the realm enjoyed bumper crops and the frontiers were quiet; the emperor thereupon enfeoffed his three uncles Liao, Fang, and Guang as full marquises. They all declined the honor and asked instead for the lesser rank of marquis within the passes. When the empress dowager heard this, she said, "The sages set forth instruction in different ways because they knew that human temperaments can never be made uniform. In my youth I cared only for a name on bamboo and silk and thought nothing of my life. Now, though I am old, I still heed the warning "beware of grasping"; therefore I watch myself day and night and seek to humble my wants. I do not ask comfort in my dwelling nor think of eating my fill. I hope by this path not to fail the late emperor. I have tried to guide my brothers to share this resolve so that when I shut my eyes for the last time I may be free of regret. How is it that in my old age you refuse to follow me? The day I die I shall carry a lasting bitterness! " Liao and the others had no choice but to accept the fiefs, resign their offices, and retire to their town houses.
26
That year the empress dowager took to her bed. She put no trust in shamans, prayers, or quack physicians and repeatedly forbade supplicatory rites. In the sixth month she died. She had held her rank twenty-three years and was in her forties. She was buried with Emperor Ming at the Manifest Restraint mausoleum.
27
Supplement The Honorable Lady Jia
28
The Honorable Lady Jia was a native of Nanyang. At the end of the Jianwu era she was chosen for the heir apparent's palace; in the second year of Zhongyuan she gave birth to the future Emperor Zhang, and Emperor Ming raised her to honorable lady. Because the emperor had been reared by the empress dowager and the Ma alone were treated as his maternal kin, the honorable lady never reached the highest rank, and no member of the Jia clan enjoyed favor or glory. When the empress dowager died, an edict raised the honorable lady to the red ribbon of a royal consort, gave her a cushioned four-horse carriage, two hundred Eternal Lane attendants, twenty thousand bolts of assorted silk from the imperial treasury, a thousand jin of gold from the grand minister of agriculture, and twenty million cash. The histories all omit what became of her, so her end is unknown.
29
Her Majesty Empress Dou of Virtue and Proclamation
30
殿
Empress Dou of Virtue and Proclamation, personal name withheld from the record, was a native of Pingling in Fufeng and the great-granddaughter of Grand Minister of Works Dou Rong. Her grandfather was Mu and her father Xun, who died as punishment for an offense; the matter is told in the biography of Dou Rong. Xun had married the Princess of Biyang, daughter of King Qiang the Reverent of the East Sea; the empress was their eldest daughter. After the family fell into ruin they often summoned physiognomists to ask their fortune; every one who saw the empress declared she would rise to supreme honor and that hers was no face fit for a mere concubine. At six she could write; both sides of the family marveled at her. In the second year of Jianchu she and her younger sister were both presented at Changle Palace under the selection rules; their carriage and bearing were perfectly ordered and their presence imposing. Emperor Zhang had long heard of her talent and beauty and often questioned the concubines' attendants about her. When he met her he found her truly lovely; Empress Dowager Ma was struck as well, and she was admitted to the Yeting and received in the Hall of Virtue and Proclamation in the Northern Palace. Quick and alert by nature, she gave herself wholly to winning favor, and praise of her was heard daily. The following year she was enthroned as empress and her younger sister made an honorable lady. In the seventh year her father Xun was posthumously ennobled as Marquis of Thoughtful Peace at Ancheng. She enjoyed extraordinary favor and held the harem in an exclusive grip.
31
At first the Honorable Lady Song had borne Heir Apparent Qing, and the Honorable Lady Liang had borne the future Emperor He. Childless herself, she hated them both and slandered them repeatedly to the emperor until he grew distant and suspicious of them. She framed the Honorable Lady Song for witchcraft and illicit seduction; the lady took her own life, Qing was demoted to prince of Qinghe, as narrated in Qing's biography.
32
The Honorable Lady Liang was a daughter of Liang Song, the Lament Marquis of Baoqin. She had lost her mother young and was brought up by her aunt, the senior princess of Wuyin. At sixteen, in the second year of Jianchu, she and her next elder sister were both chosen for the Yeting as honorable ladies. In the fourth year she gave birth to the future Emperor He. The empress reared him as her own son. She wished to reserve glory for her own kin and resented the Liangs. In the eighth year she forged an anonymous denunciation to destroy Song; Song was executed for it, and the honorable lady and her sisters died of grief. After that the inner palace fell silent with fear, and the empress's favor mounted daily.
33
When the emperor died and Emperor He succeeded, she was honored as empress dowager. As empress regent she raised her mother, the Princess of Biyang, to senior princess rank and added three thousand households to her bath fief. Her brothers Xian, Du, and Jing all rose to high rank, seized power, and eventually plotted treason; in the fourth year of Yongyuan the plot was uncovered and they were put to death.
34
歿
In the ninth year the empress dowager died before she could be buried when Liang Yi, the late Honorable Lady Liang's elder sister, submitted a memorial describing how the honorable lady had been wronged to death. Grand Commandant Zhang Pu, Minister of Education Liu Fang, and Minister of Works Zhang Fen memorialized that, following Emperor Guangwu's demotion of Empress Dowager Lü, the late empress dowager's title should be stripped and she should not be buried with the former emperor. Many other officials joined in with similar memorials. The emperor wrote in his own hand: "Though the Dou did not keep within the law, the empress dowager herself habitually practiced restraint. I have served her ten years and have weighed the great principle that ritual gives no precedent for a son of the house to dishonor his superior. Affection forbids me to cast her off; duty forbids me to wrong her. Under Former Han Empress Dowager Shangguan was never degraded; let the matter be discussed no further." " She was therefore buried with Emperor Zhang at the Reverent mausoleum. She had held power eighteen years.
35
歿西
Because the honorable lady had died a cruel death without proper laying-out and burial, the emperor moved her catafalque to Chengguang Palace, gave her the posthumous title Empress Reverent and Cherished, ordered mourning dress as for a parent, clothed the officials in white, and buried her with her elder sister, the senior honorable lady, in the western mausoleum park with rites matching those at the Reverent park.
36
Her Majesty Empress Yin, consort of Emperor He
37
Empress Yin of Emperor He, personal name withheld from the record, was the great-granddaughter of Yin Shi, Bearer of the Mace and elder brother of Empress Guanglie. From girlhood she was clever and skilled in calligraphy and the arts. In the fourth year of Yongyuan she was chosen for the Yeting; as a close kinswoman of the late empress she became an honorable lady. She enjoyed extraordinary favor. In the eighth year she was enthroned as empress.
38
使 使
After Empress Deng of Harmony and Radiance entered the palace, the emperor's love slackened and the empress nursed repeated resentment. The empress's maternal grandmother, Deng Zhu, came and went freely in the inner palace. In the summer of the fourteenth year it was alleged that the empress and Zhu had practiced witchcraft together; when the matter came to light the emperor sent Palace Regular Attendant Zhang Shen and Secretary Chen Bao to the Yeting prison to conduct a joint interrogation. Zhu, her sons Feng and Yi, and the empress's brothers Yi, Fu, and Chang gave confessions that implicated one another, alleging shrine offerings and cursing rites—capital crimes of the gravest kind. Feng, Yi, and Fu died under torture in prison. The emperor sent Minister of Education Lu Gong with the staff of authority to present the edict of deposition, receive her seals and ribbons, and move her to the Tong Palace, where she died of grief. She had been empress seven years and was buried in the Linping pavilion precinct. Her father, Specially Advanced Gang, took his own life. Yi, Chang, and the Zhu kin were banished to Bijing county in Rinan; every cousin of the clan inside and out was dismissed and sent home to the fields. In the fourth year of Yongchu Empress Dowager Deng issued an edict pardoning the Yin exiles to return to their home commanderies and restoring to them more than five million in property.
39
Her Majesty Empress Deng of Harmony and Radiance
40
Empress Deng of Harmony and Radiance, personal name Sui, was a granddaughter of Grand Tutor Deng Yu. Her father Xun had been colonel protecting the Qiang; her mother was of the Yin clan, a niece of Empress Guanglie's male cousins. At five she was doted on by the grand tutor's wife, who cut her hair herself. The old lady's eyes were dim; she accidentally cut the girl's forehead, who bore the pain in silence. Those who saw wondered and asked; she said, "It did hurt, but the Grand Lady cut my hair out of kindness; I could not wound an old woman's feelings, so I bore it." " At six she had mastered the scribe primer; at twelve she knew the "Odes" and the "Analects" through. Whenever her brothers read the classics and their commentaries, she would pose searching questions from her own reading. Her heart was in the texts; she took no interest in household management. Her mother often scolded her: "You neglect woman's work to clothe the family and busy yourself with books—do you mean to sit for the erudite examination?" " Unwilling to defy her mother outright, she practiced needlework by day and recited the classics at night, and the household nicknamed her "the scholar." Her father Xun thought her extraordinary and consulted her on matters great and small.
41
使
In the fourth year of Yongyuan she was due for selection when Xun died; she wailed day and night, for the full three years ate no salted or pickled food, grew gaunt and unrecognizable, and her own kin did not know her. She once dreamed she touched heaven, vast and clear blue, as though hung with stalactites; she raised her head, sipped, and drank. She asked the dream interpreters, who said that Yao had dreamed of climbing to heaven and Tang of licking the sky—omens of sage kings past, auspicious beyond words. A physiognomist who saw her cried in alarm, "This is the pattern of Cheng Tang." " Her family rejoiced in secret but dared not speak of it. Her uncle Gai said, "I have always heard that whoever saves a thousand lives wins a fief for his posterity. My elder brother Xun, as herald, was charged with repairing the Stone Mortar Canal and each year kept several thousand people from starving." Heaven's way may be trusted; the household is sure to be blessed. " Long before, Grand Tutor Yu had sighed, "I commanded hosts in the hundreds of thousands yet never wantonly took a single life; posterity of my line is bound to rise."
42
姿 使使
In the seventh year she was chosen again for the palace together with daughters of other houses. She stood seven feet two inches, with a face and bearing so lovely that she stood apart from every other girl; all who saw her were struck with wonder. In the winter of the eighth year she entered the Yeting as an honorable lady, aged sixteen. She was reverent, cautious, and careful, and every act kept within the bounds of propriety. In serving Empress Yin she trembled with apprehension day and night. With her equals she was always self-effacing; even palace women and menial servants received her kindness. The emperor praised and cherished her deeply. When Empress Yin fell ill, he specially allowed the honorable lady's mother and brothers to attend her with medicine, with no limit on the number of days. The honorable lady said to the emperor, "The inner palace is sacrosanct; to let outsiders from my family linger in the privy chamber exposes Your Majesty above to the reproach of partiality and your humble servant below to the slander of ingratitude. Both high and low would suffer harm; that is truly what I do not wish." " The emperor said, "Others count repeated access a glory; you alone take it as a burden and humble yourself so far—few could match that." " At every feast the concubines and honorable ladies vied in dress, their pins and pendants glittering, their robes brilliant, while she alone wore undyed cloth without ornament. If any garment matched Empress Yin's color, she changed it at once. If they were admitted together, she would not sit squarely beside the empress but stood apart, and in walking she stooped to show humility. Whenever the emperor put a question, she would hesitate and answer only after Empress Yin, never speaking ahead of her. Seeing how she strained heart and body to observe every courtesy, the emperor sighed, "The labor of cultivating virtue goes this far!" " Later, as Empress Yin grew distant from favor, the honorable lady always pleaded illness when summoned to the emperor's couch. The emperor had repeatedly lost infant princes; she grieved that the succession was not secure, wept and sighed often, and repeatedly selected talented ladies to present to him so as to win his goodwill.
43
使
Empress Yin, seeing the honorable lady's reputation rise daily, lost her bearings and resorted to curses and imprecations to destroy her. Once when the emperor lay gravely ill, Empress Yin whispered, "If I have my way, not one of the Dengs shall be left alive!" " When the honorable lady heard this, she wept to her attendants and said, "I have served the empress with utter devotion, yet I am not spared by her and must bear heaven's punishment. A woman is not bound to follow her lord in death, yet the Duke of Zhou pledged his life for King Wu's charge, and the lady of Yue set her heart on the portion of certain death: above, to repay the emperor's kindness; in the middle, to avert disaster for my clan; below, lest the Yin be mocked as treating men like swine." " She was about to take poison when the palace woman Zhao Yu forcibly stopped her, falsely reporting that envoys had arrived and the sovereign's illness had lifted. The honorable lady believed it and desisted. The next day the emperor did in fact recover.
44
調 使
The court had just suffered a great bereavement and regulations were not yet in place. A basket of large pearls went missing in the palace. The empress dowager considered ordering a general interrogation but feared the innocent would suffer. She therefore examined the palace women herself, reading their faces, and the culprit confessed at once. The late emperor's favorite Jicheng had been jointly framed by her grooms on a charge of witchcraft; the case was sent to the Yeting for examination, and the confessions seemed clear. The empress dowager reflected that the late emperor's attendants had treated Jicheng kindly and she had never been heard to speak ill; such a turn was against human nature. She summoned and questioned her in person, and it proved to be the grooms' doing. All marveled and conceded her sage discernment. She held that ghosts and spirits are hard to verify and that illicit sacrifices bring no blessing. She therefore ordered the authorities to abolish shrine offices that did not conform to canonical ritual. Another edict pardoned everyone convicted of sorcery or malign arts since the Jianwu era and restored commoner status to the Ma and Dou dependents who had been proscribed. She cut the grand provisioner, guide provisioner, imperial workshops, and inner bureau of costly and laborious dainties for the table; except for offerings at the mausolea, rice was no longer winnowed to fineness, and morning and evening meals were limited to a single meat dish with rice. Formerly the grand and soup provisioners had run to nearly two hundred million cash a year; the empress dowager ordered a halt and daily pared rare expenses until the figure stood at only a few tens of millions. Tribute from the commanderies and kingdoms was cut by more than half. All the hawks and hounds of the Shanglin park were sold off. Shu and Han inlaid metalwork and nine-linked girdle-swords were no longer requisitioned. Painter-artisans were retained for only thirty-nine categories of work. The imperial treasury, workshops, and weaving chambers ceased altogether to produce brocades, ice-silk, figured gauze, gold and silver, pearls and jade, rhinoceros and ivory, tortoiseshell, and carved gewgaws for amusement. Stockpiles of grain, dried rations, firewood, and charcoal at detached palaces and lodges were all ordered cut back. She also ordered the honorable ladies of the various parks to report, through the warden with verified lists, any attendants who were imperial clanswomen or too frail for service; she herself received them at the Zengxi belvedere in the Northern Palace and let each choose to stay or go, and five or six hundred were dismissed that day.
45
When Emperor Shang died, the empress dowager settled the succession on Emperor An and continued to hold court. Because the realm had suffered repeated mourning and the people were worn by labor service, the secret burial chamber of Emperor Shang's Kang mausoleum and every construction project was scaled back to a tenth of the original plan.
46
An edict informed the metropolitan superintendent, the governor of Henan, and the grand administrator of Nanyang: "In reviewing how kin by marriage and their clients of former ages borrowed power, behaved with shallow cunning, and in the end fouled public duty and brought misery on the people, the blame lay with lax enforcement that failed to apply penalties in good time. Though General of Chariots and Cavalry Zhi and his kin are respectful in intent, their clan is large, their marriage connections many, and their clients are often rogues who violate the statutes. Inspect them strictly and show no favoritism in covering their faults." " After that, when kinsmen broke the law, no indulgence was granted. The empress dowager took pity on the Yin for their crime and deposition, pardoned the exiles to return home, and ordered more than five million in property restored to them. In the first year of Yongchu the Grand Lady was given noble rank as lord of Xinye with a bath fief of ten thousand households.
47
輿
In the summer of the second year there was drought in the capital; she went in person to the Luoyang prison temple to review unjust convictions. One prisoner had not killed anyone but had confessed under torture; wasted and weak, he was brought in a cart, too afraid of the clerks to speak, yet as he was led away he lifted his head as if to plead. The empress dowager noticed, called him back, questioned him, and learned the full injustice; she at once jailed the magistrate of Luoyang to answer for his crime. Before her party had returned to the palace, a soaking rain began to fall.
48
穿
In the first month of the seventh year she first entered the Grand Temple, fasted seven days, and distributed gifts to the dukes, ministers, and officials according to rank. On the gengxu day she attended the ancestral shrines, led the titled wives and concubines in the rites, and with the emperor exchanged offerings and presented them in person; when the ceremony was complete she returned. She then issued an edict: "Most offerings of fresh delicacies are out of season—forced to ripen in hothouses or dug up while still sprouts—so flavor never develops while life is cut short; how does that accord with nurturing things in their proper season? The tradition says, "Do not eat what is not in season." " Henceforth whatever is offered at the mausolea or supplied to the imperial table must be presented only in its proper season." " In all, twenty-three kinds of tribute were cut."
49
During the decade the empress dowager held court there were floods and droughts, incursions on every border, and rebellion within. Whenever she heard that people were starving she sometimes lay awake until dawn, cutting her own expenses to relieve the distress, so that the realm was restored to peace and the harvests turned full again.
50
姿 退
In the fifth year of Yuanchu, Liu Yi, marquis of Level View, wishing the empress dowager's many good deeds to be recorded while memory was fresh, memorialized Emperor An: "Your subject has heard that the 《Changes》 sets forth Fuxi and Shennong and august virtue shines; the 《Documents》 tells of Yao and Shun and the way of the sage-kings is honored. Thus even the wisest ruler inscribes his achievements on bamboo and silk and sets them to music. The Empress Dowager has been endowed with the bearing of the greatest sage and embodies the virtue of heaven and earth; her steps match those of the consorts of Yu, her footprints those of Ren and Si. Filial, gentle, and kind, reverent and spare, she has stopped the springs of extravagance and curbed every sign of dissolute appetite. Holding rightful place in the inner court, she has spread transforming influence through the four seas. At the crisis of Yuanxing and Yanping, when the state lacked an heir, she read the signs of heaven and weighed men's voices, raised Your Majesty as lord of the realm, secured the house of Han forever, and brought calm to the four seas. Floods followed, and the eastern provinces knew famine. She extended grace to the common people, sent officials crowding every road, wore thin clothes and ate plain food, led her subordinates by example, cut palace meals and spare horses from her teams, and fed the black-haired masses. Her compassionate care was like a mother's toward a newborn. She restrained herself and owned fault, and brought forward talent from the humblest corners. She honored a government of mildness and spread the teaching of clemency. She restored ruined states, continued lines cut off, enrolled meritorious ministers, and reinstated the imperial house. She recalled the exiled, remitted sentences, and lifted proscriptions. No policy that was not kindly and conciliating was laid to heart; no measure not grounded in ancient precedent was brought before the court. Her magnanimous virtue overflows and fills the cosmos; her vast bounty spreads in flood to the eight directions. The Hua and Xia rejoice in her transforming influence; barbarians merge in allegiance. Her great merit shines on mighty Han; her rich grace rests on every living soul. Her towering achievement may be heard of but not attained; her boundless merit may be recited but not named. The emperors of old set scribes at their left and right; Han precedent likewise has each reign annotated. The Way has its seasons of rise and decline; government advances and recedes. If good rule goes unrecorded while petty portents are always written down, then Yao and Tang bear blame for flood and drought yet lack the beauty of universal harmony borrowed from heaven; Gaozong and King Cheng had omens of crowing pheasants and sudden winds, yet lack the record of restoration and peace. Consult the 《Poetry》 and 《Documents》: the two consorts of Yu, the three mothers of Zhou, cultivated conduct to support virtue and kept thought within woman's inner threshold. Never has one faced domestic calamity within and disaster without, grasped the great charge, ordered the affairs of heaven and man, and piled merit so high as this. Let the historians compile 《Notes on Changle Palace》 and a 《Eulogy on sage virtue》 to spread her bright glory, inscribe her merit on metal and stone, hang it beside sun and moon, and publish it without end, thereby exalting Your Majesty's filial devotion. " The emperor agreed.
51
使 祿
In the sixth year the empress dowager issued an edict summoning more than forty sons and daughters of He's younger brothers, the kings of Jibei and Hejian, aged five and above, together with over thirty descendants of the near Deng kin; mansions were opened for them, the classics were taught, and she supervised the examinations in person. The younger children were given tutors and guardians, came to the palace morning and evening, were comforted and instructed by edict, and received the deepest affection. She then addressed her cousins Bao, governor of Henan, Kang, colonel of agile cavalry, and others: "I have gathered these boys and placed them under instructors because we now inherit the decay of a hundred reigns, the age is shallow and deceit flourishes, and the Five Classics are in decline; without moral guidance the slide will continue, so I mean to honor the sage way and set right a fallen world. Does not the tradition say, "To eat one's fill all day and apply the mind to nothing—there is the difficulty!" " In this late age the great families on stipends wear warm clothes, eat fine food, ride strong carriages and good horses, yet stand like fools before a wall in their studies and cannot tell right from wrong—that is whence ruin comes. In the Yongping era the minor marquises of the four great clans were all sent to school to correct shallow custom and turn men back to loyalty and filial piety." Our late lord inscribed his martial merit on bamboo and silk and also taught his descendants with civil virtue, so they could keep proper conduct and never run foul of the law. If the boys will look up to the glorious deeds of their forebears and look down to the true intent of this edict, that is enough. Let the young men strive with all their hearts in this."
52
使 宿使
Kang, fearful because the empress dowager had long held the reins of government, pleaded illness and stayed away from court. The empress dowager sent a palace insider to inquire after him. Palace maids who came and went often carried slander or praise; the senior ones were all addressed as "madame of the middle palace." The woman sent was a former maid of Kang's household, and she too presented herself as a "madame of the middle palace." When Kang heard this he berated her: "You came from my household—how dare you caw like a crow!" " The maid, furious, went back and reported that Kang was shamming illness and had spoken disrespectfully. The empress dowager thereupon stripped Kang of office, sent him back to his fief, and struck him from the clan register.
53
殿 宿
In the second month of the second year of Yongning her illness grew grave; she rode in a palanquin to the front hall, received the palace attendant and secretaries, then went north to the heir apparent's newly repaired palace. On her return she proclaimed a general amnesty and distributed cash and cloth to the honorable ladies of the parks, kings, princesses, and officials according to rank. Her edict read: "I lack virtue yet have been entrusted as mother to the realm; heaven granted me little blessing, and I was parted early from my great sorrow. At the crisis of Yanping there was no ruler within the seas; the people faced cruel fate, and the danger was worse than a tower of eggs. I have toiled with anxious care and dared not take the throne for pleasure: above, I would not deceive heaven nor shame the late emperor; below, I would not wrong the people nor betray what I long resolved—to save the common folk and secure the house of Liu. I believed my devotion had moved heaven and earth and that the blessing would follow; yet mourning and calamity struck within and without, and grief has not ceased. Lately lingering illness has kept me long from the sacrifices; I forced myself to climb the Yuan mausoleum, then suffered coughing fits and spat blood, until I could not recover. Life and death are heaven's great allotment; nothing can be done. Let the dukes, ministers, and all officials strive to the utmost in loyalty and reverence to support the court." She died in the third month. She had held power twenty years and was forty-one. She was buried with Emperor He at the Compliant mausoleum.
54
使 便
The treatise remarks: Empress Deng held the regency to the end, issuing every order herself; her policies fell short of the good government that went before, and she personally lacked the righteousness of yielding to the rightful sovereign, until the heir looked on her askance and paid ritual homage to an empty title, while upright men nursed resentment and posted their protests on the gate towers. To borrow the forms of legitimacy—how deluded that was! Yet after Jianguang the royal scepter returned to its master, whereupon noted worthies were slaughtered and shamed, a clique of petty favorites advanced, and the onset of decay—here is the proof. Hence we see that grasping power invites slander and that those who profit are not oneself; an anxious heart may care for calamity, yet only the state grows stronger by it. Hence Mother Ban's single remonstrance closed the whole house to office; love for a nephew's slight fault was answered with shaving and mutilation in atonement. As for Du Gen, who faced execution—did he not meet her "sincerity"! Yet it was like the ox that merely trod another's field—to seize it was going too far.
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