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卷三十二 列傳第二 后妃下

Volume 32 Biographies 2: Empresses and Consorts Part Two

Chapter 32 of 晉書 · Book of Jin
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1
Empress Yu, posthumously titled Respectful and Reverent.
2
Empress Yu's personal name was Mengmu; she came from Waihuang in Jiyang commandery. Her father was Yu; his biography appears under the outer kin. While he was still Prince of Langya, he married her as his consort, and she bore him no children. She died in the sixth year of Yongjia, at the age of thirty-five.
3
便 使
After he was invested as Prince of Jin, she was posthumously honored as his queen. Officials submitted that the late queen deserved a shrine of her own. An edict declared: "The dynastic temple is not finished yet, so we should not start another major project; renovate the structures on her burial mound and use them as her temple." In the third year of Taixing the formal patent read: "The Emperor speaks to the former Princess Yu of Langya: I have reverently accepted Heaven's charge and taken the throne. My consort left this world too soon; her virtuous name has faded from view. She should have ordered the inner court and the realm, yet no one can now model themselves on her, and women's moral teaching is the poorer for it—this truly pains me. Bestowing a title and fixing a posthumous name are practices handed down from the ancient kings. I therefore send Wan Sheng, credential bearer and concurrent Grand Commandant, to deliver the patent and investiture regalia and to sacrifice to her with a full tai-lao offering. Should your spirit still be aware, take comfort in this honor I confer." She was then given a place beside the imperial ancestors in the Grand Temple and laid to rest at Jianping Mausoleum.
4
During the Taining years, Emperor Ming remembered how Yu's wife had raised him and ennobled her as Mistress of Yiyang county; his aunt, wife of Wang Han, Prince of Xinye and Cavalier Attendant-in-Ordinary, received the title Mistress of Pingyang township.
5
Lady Xun of Yuzhang.
6
Lady Xun of Yuzhang had entered Emperor Yuan's inner palace. She once enjoyed the emperor's favor and gave birth to Emperor Ming and Prince Ai of Langya, which drew Empress Yu's jealousy. Convinced that her station was too humble, she nursed a bitter grievance until the emperor reproached her, and little by little she fell out of favor. When Emperor Ming took the throne, he titled her Lady of Jian'an and set her up in a residence of her own. In the first year of Taining he brought her back into the palace compound and attended to her wants with exceptional generosity. Under Emperor Cheng she was honored no less than a formal empress dowager. She died in the first year of Xiankang. The edict ran: "I lost my parents while still young and never knew a mother's guidance; it was the Lady of Jian'an who tenderly raised me. Now that she is gone I long to repay her kindness; whenever I think of the past, grief overwhelms me. Posthumously honor her as Mistress of Yuzhang commandery and erect a dedicated shrine for her in the capital."
7
Empress Yu of Mingmu.
8
姿
Empress Yu's personal name was Wenjun; her family was from Yanling in Yingchuan commandery. Her father was Yu Chen; see the outer-kin biographies. She was gentle by nature and graceful in bearing. Emperor Yuan, hearing of her reputation, chose her as crown princess and valued her for character and virtue.
9
使使
When Emperor Ming came to the throne, she was invested as empress. The patent declared: "Consort Yu once received a shining mandate as mistress of the Eastern Palace; devoutly she kept the inner household in order and sought to embody every feminine virtue. Faithful and obedient, she realized that austere harmony proper to the inner quarters; holding rightful place in the women's apartments, she showed what matching virtue could be. I have known bereavement since childhood and stand alone in mourning. My ministers, searching antiquity, agree that raising the rightful consort to clarify the imperial line is written in the classics—we ought to install the Mistress of Eternal Autumn to serve the ancestral shrine. I therefore honor my late father's wish and do not set aside his earlier command: a credential bearer concurrent Grand Commandant shall present the seal and ribbons of empress. Earth's virtue favors yielding; a wife's duty is to honor her husband's mother; exalt the grain offerings and nurture the blessing of abundant heirs. Lasting integrity enlarges the royal house; as mother to the realm she must quietly extend women's moral teaching everywhere. Learn from the Six Precepts for Women and from the histories: fortune strikes no fixed door—rise and fall depend on conduct; even in ease you must never grow careless. Revere all this—could you dare be anything but vigilant?"
10
Empress Du of Chenggong.
11
[2] 殿 姿
Empress Du's personal name was Lingyang; she came from Jingzhao and was the great-granddaughter of Du Yu, General Who Guards the South. Her father was Du Yi; see the outer-kin biographies. Emperor Cheng admired her lineage's long-standing reputation for virtue; in the second year of Xiankang he invested her with full ceremony as empress, and she entered the palace that same day. The emperor took his seat in the forward hall of Supreme Ultimate while the ministers offered congratulations; court lasted until the water-clock ran dry and the gate tally was hung up—only then did the officials withdraw. She had been pretty as a girl, but even as a young woman she still had no teeth, so every match that was proposed fell through. On the night the emperor's betrothal gifts arrived, her teeth suddenly came in. Lingyang county in Xuancheng commandery was renamed Guangyang to avoid the imperial personal name. She died in the third month of the seventh year of her reign, aged twenty-one. Outer-court officials mourning visits came once every five days; inner-palace staff attended each morning until burial was finished. She had been empress six years and bore no heir.
12
調 使
Earlier, women throughout the Wu region had taken to wearing white blossoms in their hair until, from a distance, they looked like groves of pale crabapple; rumor said Heaven's Weaver had died and they were in mourning for her—then the empress passed away. The emperor proclaimed: "Rites for joy and for mourning ought indeed to be observed in full; yet scale should suit the times—especially once she lies under deep earth, what good is useless splendor? Her burial mound shall be handled with strict economy: the chamber needs only a clean floor—no plaster chariots or straw effigies." When officials asked to build mourning gateways and cypress biers and to draft pallbearers, he refused every request. He also barred localities near and far from sending delegations. At the next New Year's audience officials asked that music be suspended. The edict silenced strings and winds but allowed bells and chimes as usual.
13
簿
After Emperor Xiaowu ascended the throne, he titled the empress's mother, Lady Pei, Mistress of Guangde county in the second year of Ningkang. Lady Pei was named Mu—granddaughter of the Colonel of the Chang River Guard Pei Chuo, daughter of the Grand Tutor's registrar Pei Xia, and maternal granddaughter of Grand Commandant Wang Yan. Among her kin she stood out as one of the finest women of her generation. Pei Xia had followed Sima Yue, Prince of Donghai, and was killed in the turmoil; he left no sons. Only Lady Mu escaped south across the Yangzi and lived to see honor and ease; she built a mansion outside the southern side gate—the house later known as Old Lady Du's.
14
Grand Consort Zhou.
15
西
Lady Zhou of Zhang entered Emperor Cheng's harem as a selected concubine, won his favor, and bore Emperor Ai and the future Duke of Haixi. She was first titled Honored Person. When Emperor Ai took the throne he told officials to settle her title: Grand Commandant Huan Wen proposed "Lady"; Vice Director of the Secretariat Jiang Bin argued for "Grand Lady." An edict raised her to Grand Imperial Consort with regalia matching an empress dowager's. Another edict asked whether ministers who refused her full obeisance were acting within the rites. Minister Jiang Yi replied that because her rank fell short of empress dowager, she should not receive the full ritual deference. She died in the first year of Xingning. The emperor meant to observe heavy mourning; Jiang Bin urged the lighter si-ma hemp for three months instead. When the court suggested cutting mourning to one year, Jiang Bin argued that restraining private grief honored the imperial ancestors; the emperor accepted his advice.
16
Empress Chu of Kangxian.
17
Empress Chu's personal name was Suànzi; her clan came from Yangzhai in Henan commandery. Her father was Chu Pou; see the outer-kin biographies. Clever and discerning, she married into the house of Langya while still young as a bride from an eminent family. When Emperor Kang succeeded, she became empress and her mother, Lady Xie, received the title Mistress of Xunyang township.
18
祿 西
After Emperor Mu came to the throne she was honored as empress dowager. The boy emperor was too young to rule in person. Cai Mo, acting Minister over the Masses, and others wrote: "The young sovereign shows Heaven-endowed wisdom; he has received the mandate and holds the hearts of the realm; the people look to him for protection. Your Majesty embodies Earth's sustaining power, like the mother who instructed the kings of Zhou. Ancient consorts such as the lady of Tushan and Jiandi brought glory to Xia and Shang through their own clarity of mind. We believe your virtue rivals the two wives of Shun, your grace recalls the "Guanju" ode—take the reins of government and calm the empire. The altars totter and the people hang by a thread; we tremble with fear. These heavy times, when Heaven concentrates its mandate, are no moment for modest refusal. Han empresses dowager Deng and Liang both held court, as did our own late Empress Mingmu—let their example be your guide. Overcome by dread and sorrow, we prostrate ourselves and beg you. Honor your ancestors, remember your officials, pursue the common good and enlarge the Way until Heaven and humanity are aligned—then every quarter of the realm will rejoice and the common folk will have new life." The dowager replied: "The emperor is a child; he needs his ministers to guide and steady him, fulfilling his late father's wish to honor wise men and continuing the virtuous assistance each generation owes the next. Only then will the great charge stay secure and the ancestral legacy find support—that is all I mean by keeping proper station within the palace. Your plea, set down so earnestly on paper, moves me before I have finished reading it—I feel both sorrow and fear. My late sister-consort was yielding and gentle, ever seeking to follow Earth's way; she deferred to the court's wishes because she put the state first. How could I cling to dull modesty and spurn what she intended? I accept what you have asked." She thereupon took up regency and issued orders in her own name. Officials noted that Lady Xie had received a title and argued that Ladies Xun and Bian—the empress's two stepmothers—deserved posthumous honors as well. The dowager refused. Minister Yin Rong, citing Zheng Xuan, ruled that General Who Guards the Wei Chu Pou should observe full court etiquette inside the palace, but on days when the dowager visited her natal home they might behave as father and daughter. The dowager replied: "The ritual canon is not yet clear to me on this point; granting what you ask would leave me inwardly uneasy—study it again and report back." Yu Yi, General Who Conquers the West, and Xie Shang, Colonel of the Southern Interior, then argued that "a father commands reverence only within the household, whereas the sovereign's dignity weighs on the whole realm—Zheng Xuan's reading strikes the right balance between affection and ritual." The dowager accepted their view. Henceforth every minister treated Chu Pou with full ceremonial respect.
19
After the emperor's capping ceremony the dowager proclaimed: "We once faced calamity while he was still a child—the imperial thread hung by a hair, like a stray tassel on a crown. The nobles and ministers, following precedent of recent reigns, urged me to govern as regent. The altars' safety and precedent alike demanded obedience, so I swallowed my reluctance and took up the regency—I could not cling to refusal. Through the blessing of the seven shrines and the strength of you ministers he has now received the cap; the rites are finished and his virtue formed—it is time for him to face south, rule in person, and oversee the realm. I therefore return the government to him, exactly as the statutes prescribe." She retired to Chongde Palace and wrote the grandees personally: "Because the emperor was a minor I yielded to your counsel and ruled for him; timid by nature, I then endured one catastrophe after another—year after year of mourning has left me crushed by sorrow. The Minister over the Masses—honored, weighty in virtue—has corrected our faults and kept the house of Jin standing; we owe that survival chiefly to him. Though his capping is done, the realm is still divided, the five Hu rampage like wolves across the roads, levies multiply daily, and the people suffer terribly. I ask you to think ahead, stand together, support the young sovereign, and remedy every shortcoming. I shall withdraw forever to another palace and live out what years remain. Thinking of both kin and kingdom, I offer you this single heartfelt charge.
20
西[3] 西 便
Under Emperor Ai and the Duke of Haixi she took up the regency once more. When Huan Wen deposed the Duke of Haixi, she was offering incense in the chapel; eunuchs announced an urgent memorial from outside, and she came out to receive it. Leaning in the doorway she skimmed a few lines of the memorial and said, "I had half expected this"; she stopped halfway through, took up a brush, and wrote back: "This widow is overwhelmed with sorrow for both the living and the dead—it cuts my heart like a knife." When Huan Wen first handed her the draft edict, he feared she might dissent—his fear showed in trembling hands and a face streaked with sweat. Once the edict was issued, Huan Wen was elated.
21
Emperor Jianwen honored her as Empress Dowager Chongde. After he died the future Emperor Xiaowu was still a child, and Huan Wen had also passed away. The ministers wrote: "The house of Jin has suffered blow after blow—hardly had one crisis ended than we lost our paramount minister as well; the empire is adrift, with no one to steer it. Our sovereign is Heaven-favored and richly endowed, yet he is still young and wears mourning for his father; absorbed in filial grief, he cannot yet manage the myriad affairs of state. Your Majesty's virtue matches Earth's sustaining power; kind and sage, you once faced domestic calamity and held court to steady the realm. You enlarged the royal virtue until it harmonized the realm; songs of praise ran everywhere, within the seas and beyond. Not even the consorts who glorified Shang and Zhou could surpass your example. Every plan won consent; men and spirits alike look to you as to the rising sun, longing for the relief you alone can bring. The "Book of Changes" praises adapting to the hour; securing the altars is the duty of a true leader. We beg you to take the myriad threads of government in hand, set policy aright, comfort the imperial ancestors, and give the people peace. We cannot voice half the loyal anxiety we feel for the dynasty." The dowager replied: "The royal house meets sorrow upon sorrow; hardship still presses upon us. Reading your memorial deepens my grief. You within and without the court note that the emperor is young and absorbed in mourning—he cannot yet rule in person, so edicts must issue from some authority. If holding the reins steadies the altars and serves the realm, I will not cling to refusal—I accept your plea. My own limitations remain—I look to you for full counsel and support." She therefore resumed the regency. After his capping an edict declared: "Marriage and capping are finished; the realm expects him to rule—he should face south and begin his bright reign in person. I now return all affairs of state according to established precedent." She was again known simply as Empress Dowager Chongde.
22
殿 [4]
She died in Xianyang Hall in the ninth year of Taiyuan, aged sixty-one, after holding authority for forty years. To the emperor she was a cousin's widow, so the court debated what mourning he should wear for her. Erudite Xu Zao of the Imperial Academy argued: "Serving one's father and serving one's ruler demand the same degree of respect. The canon also says that wherever a husband stands in a son's relation to his father, his wife stands as a mother—and where the husband stands toward his prince, his wife stands toward the consort; by that token she ranks as an empress to him. Mourning her with zi-grade hemp matches mourning a mother. Lu scorned inverted sacrifices precisely to fix precedence between high and low. Our sovereign personally honors Emperors Kang and Mu, Emperor Ai, and Empress Jing as he would Heaven itself—he cannot treat them only as liege lords and then stint mourning for his true kin. He should therefore observe one year's zi-cui mourning." The court agreed.
23
Empress He of Muzhang.
24
使使 使
Empress He's personal name was Fani; her family came from Qian in Lujiang commandery. Her father was He Zhun; see the outer-kin biographies. Chosen from an eminent clan. In the eighth month of the first year of Shengping a sealed rescript declared: "The Emperor addresses He Qi, formerly adjutant to the Grand Commandant: from the primordial chaos came human order, including the bond of husband and wife, whereby we serve Heaven, Earth, the shrines, and the altars. The nobles agree we should follow precedent. We therefore send Minister of Ceremonies Wang Biaozhi, credential bearer, and Director of the Imperial Clan Sima Zong to present the betrothal gifts." He Qi replied: "Your humble servant He Qi, former adjutant to the Grand Commandant and village marquis of Du, bows twice and touches his forehead to the ground. By your gracious command you seek a bride even among humble houses, widening the search. The orphan daughter of my late cousin He Zhun, once a supernumerary gentleman-in-attendance, has not yet mastered domestic training and barely knows how to dress presentably. Yet I reverently accept the classical forms and will observe every statute." They next dispatched Grand Guardian Sima Xi, Prince of Wuling, and concurrent Grand Commandant Xie Xia, Central Commander, bearing credentials to invest her as empress.
25
輿 西 [5]
She bore no sons. Emperor Ai styled her Empress Mu and installed her in Yong'an Palace. After Huan Xuan seized the throne he quartered her in the Minister over the Masses' compound. Passing the Grand Temple she halted her carriage and wept until bystanders wept with her. Huan Xuan snarled when he heard: "Dynasties yield by fixed rule—what has any woman of the He clan to do with it?" He reduced her to Mistress of Lingling county. She accompanied Emperor An westward as far as Baling. When Liu Yu launched his loyal campaign, Yin Zhongwen brought her back to the capital with this order: "Armies march without cease and the people starve. Yet palace kitchens remain extravagant—that is no way to share austerity with the common folk. Cut provisions and stop needless extravagance." After her long absence she wished to visit the imperial tombs and shrines. Officials argued that rebellion still raged and persuaded her to defer the pilgrimage. She died in the third year of Yuanxing, aged sixty-six, having held her titles for forty-eight years.
26
Empress Wang of Aijing.
27
Empress Yu, consort of the deposed emperor.
28
[6] 西西 西[7]
Empress Yu's personal name was Daolian; she came from Yanling in Yingchuan commandery. Her father was Yu Bing, who has his own biography. She had first been princess consort to the Prince of Donghai. When he became emperor she was invested as empress. She died in the sixth year of Taihe and was buried at Jingping Mausoleum. When he was demoted to Duke of Haixi she was retroactively styled merely Lady of the Duke of Haixi. The Duke of Haixi died in Wu in the eleventh year of Taiyuan; she was later buried beside him in the Wu tomb complex.
29
Empress Dowager Zheng of Emperor Jianwen.
30
Empress Dowager Zheng's personal name was Achun; her clan hailed from Xingyang in Henan commandery. For generations her family had ranked among the great houses. Her grandfather Zheng He had served as magistrate of Linji. Her father Zheng Kai, courtesy name Zuyuan, was governor of Anfeng.
31
使
Orphaned young, she had no brothers—only four sisters, of whom she was the eldest. She had married into the Tian family of Bohai, borne a son, and been widowed; she then lived under the protection of her maternal uncle, the Wu clan of Puyang. While he was still grand chancellor, Empress Jing died and he planned to take a daughter of the Wu family as his consort. She and the Wu girl were strolling in the rear garden when someone who saw them told the prince: "The Zheng widow is far worthier than the Wu maiden." In the first year of Jianwu he took her as Princess Consort of Langya and favored her deeply. Though honored and beloved, she often looked troubled. When he asked why, she said: "I have sisters—the middle one has married Prince Sima Bao of Changsha, but the two youngest are still unwed. Men may think that because I am only a concubine, they need not court my sisters." He quietly told Liu Wei: "Find worthy husbands for Lady Zheng's two younger sisters—matches fit for their station. Liu Wei proposed his nephew Liu Yong for the third sister and married the youngest into the Li clan of Hanzhong—both unions matched their standing. He summoned Sima Bao, Prince of Changsha, to serve as Gentleman of the Masters of Writing and put her mind at ease. She bore Prince Dao of Langya, the future Emperor Jianwen, and the Princess of Xunyang. After he took the throne she remained only a lady in rank, yet he ordered the crown prince and the princes of Donghai and Wuling to honor her as they would a mother. When he died she received the title Lady of the Jianping princedom.
32
She died in the first year of Xianhe while her son still held the title Prince of Langya; he observed full mourning for her. Officials argued that because he had been adopted into another line he should wear lighter mourning for his birth mother; his ministers had failed to correct him, so they impeached Principality Chancellor Zhuge Yi. The prince wrote: "My late mother lived and died in my princedom; though I was designated heir to another house, nothing forbids my expressing full filial grief. When Empress Jing died, Prince Xiao had already been adopted elsewhere, yet he still resumed heavy mourning for her. That clear precedent is the rule I ask you to follow." Empress Mingmu did not force him to relent: she transferred him from Langya to Kuaiji and posthumously titled his mother Grand Consort of Kuaiji. After Emperor Jianwen took the throne he had not yet posthumously honored her. On his deathbed he invested Prince Daozi as Prince of Langya with Kuaiji added to his fief so he could maintain her shrine.
33
[8]西
In the nineteenth year of Taiyuan Emperor Xiaowu proclaimed: "The Grand Consort of Kuaiji possessed the nurturing virtue of the Zhou queens; her fair fame endures; she bore our sage sovereign and brought lustre to the house of Jin. My father wished to honor her worth, yet divided counsel left the matter unsettled and him inwardly torn. I mean to fulfill his intent and have never forgotten my unease. Following his testament and the precedents of the classics and of Emperor Xiaohuai of Han, I elevate her to Empress Dowager Jianwen." A shrine was built west of the Grand Temple approach; her tomb mound was named Jiaping. Courtiers, eager to please, largely argued that Empress Dowager Zheng should share Emperor Yuan's offerings in the Grand Temple. The emperor asked Xu Miao, forward leader of the crown prince's guard, who replied: "The classic principle is that a mother's rank rises with her son. Duke Yin of Lu honored Huan's mother in a separate shrine to Zhongzi rather than beside Duke Hui's tablet. She had never been principal consort to Emperor Yuan; her descendants cannot rightly install her as his temple consort. Her sons and ministers may honor her as dowager and furnish tomb and shrine—that lies within filial duty. Burial beside Yuan Di or shared sacrifice with him would violate ritual propriety." The emperor accepted his opinion.
34
Empress Wang of Jianwenshun.
35
Empress Dowager Li of Emperor Xiaowu.
36
殿
Empress Dowager Li's personal name was Lingrong; she came from very humble origins. While Emperor Jianwen was still Prince of Kuaiji he fathered three sons, each of whom died in infancy. After Daosheng was cast aside and Prince Xian died young, none of his ladies conceived for almost ten years. He had the diviner Hu Qian cast the milfoil; Hu reported, "Among your women one will bear two noble sons, one of whom will bring great glory to Jin." Lady Xu, already mother to the Princess of Xin'an, was favored for grace and virtue. He long hoped she would conceive, but year after year passed without an heir. The Daoist Xu Mai enjoyed such prestige at court that many believed he had attained transcendence. The prince asked him casually; Xu answered, "Xu Mai is a lover of landscape, not a master of occult arts—he cannot settle such questions. Your virtue runs deep and Heaven owes you heirs—heed Hu Qian and cast your net wide among your women." The prince agreed and took more concubines. Several more barren years passed before he summoned a face-reader to inspect every favorite; none matched the omen, so he paraded out every maid and secondary girl as well. The future empress was then a weaving-house attendant, tall and dark-skinned; the women nicknamed her "the Kunlun girl." When she was brought forward the reader exclaimed, "Here is the woman of the portent." Weighing the succession, he called her to his bed. She dreamed repeatedly of twin dragons cradled in her lap and of sun and moon sliding into her bosom; she told her companions she took this for a blessing. When the prince heard, he was intrigued—soon she gave birth to the future Emperor Xiaowu, Prince Daozi of Kuaiji, and the elder princess of Poyang.
37
When Emperor Xiaowu first took the throne he titled her Pure Consort. In the third year of Taiyuan she was promoted to Honored Person. In the ninth year she became Lady. In the twelfth year she received the title Grand Imperial Consort with regalia equal to an empress dowager's. In the nineteenth year Prince Daozi of Kuaiji wrote: "A mother's station rises with her son—she deserves the richest honors. The Grand Imperial Consort's pure virtue shines; Heaven has singled her out for blessing—she bore our sage sovereign and prolongs the virtue of the imperial line. Yet her titles still fall short of her merit—hardly enough to reflect our sovereign's intent or satisfy Heaven and the court. Raise her to the proper title according to the classical precedents." On xinsi day in the eighth month the emperor held court and sent concurrent Grand Guardian Liu Dan to invest her as empress dowager; her residence was named Chongxun Palace. Emperor An honored her as grand empress dowager.
38
殿 [9] 西
She died in Hanzhang Hall in the fourth year of Long'an. The court debated her mourning grade. He Cheng, Wang Ya, Che Yin, Kong Anguo, Xu Guang, and others argued: "The grand empress dowager held rightful rank matching the throne; ritually she deserves every observance. The principle "the mother is honored through her son" means that once she was titled Lady, mourning follows the principal wife's rule. Lady Chengfeng's title allowed Duke Wen of Lu to mourn three years for her. A child's bond to the parent who bore him is profound and binding. Ritual does not let the grandfather block the grandson's grief—the mourning should not be curtailed, though feelings must still shape the regulation. Where the classics are silent, choose the heavier observance—here that means three years of zi-cui as for a grandmother who bore one's father." The throne approved. The empress and officials wore one year's zi-cui; the Empress of Yong'an performed a single lament. A mourning hut rose in the western hall; obsequies proceeded at the Divine Beast Gate; she was buried at Xiuping Mausoleum and her tablet joined Empress Dowager Xuan's shrine.
39
Empress Wang of Xiaowuding.
40
Empress Wang's personal name was Fahui; she was niece to Empress Wang of Aijing. Her father was Wang Yun; see the outer-kin biographies.
41
駿
When he first sought an empress he sounded out his chief ministers. Wang Yun's son Wang Gong, barely twenty, called on Vice Director Xie An, who formed the highest opinion of him. Later Xie remarked to others, "Mao Jia humiliated Wei with his vulgar kin; Yang Jun nearly destroyed Jin. If our sovereign marries a woman whose father still lives, let him be someone as reputable as Wang Yun—nothing less will do." They looked into Wang Yun's daughter—lovely and virtuous—and nominated her for selection. In the third year of Ningkang Huan Chong, Central Army general, and others wrote: "Heaven and earth depend on each other to bring forth the cosmos; so too sovereign and consort must harmonize if rule is to flourish. Then creatures take proper form, human relations stay ordered, the dynastic stem grows firm, and royal posterity lasts for ages. Heaven and humanity align in this alone. The lady of Tushan wed Yu and the Xia flourished; the queens of Zhou paired with their kings and the Ji prospered. The Mistress of Eternal Autumn must soon be chosen—it is time to select wisely. We hear that Wang Yun's daughter—his Excellency holds Jinling in acting capacity—is gentle by nature and accomplished in the woman's four arts. She springs from a house piled high with virtue. We judge her fit to match Heaven's first principle, serve the shrines, bring harmony to the six palaces, and mother the realm. The emperor accepted her as empress. He titled Wang Yun's wife, Lady Liu, Mistress of Leping township.
42
She drank heavily and grew proud and jealous until the emperor found her unbearable. He summoned Wang Yun to the Eastern Hall, catalogued her misconduct, and told him to discipline her. Wang Yun doffed his cap and apologized. She somewhat mended her ways. She died in the fifth year of Taiyuan at twenty-one and was buried at Longping Mausoleum.
43
Empress Dowager Chen of Ande.
44
Empress Wang of Anxi.
45
殿
Empress Wang's personal name was Shen'ai; she came from Linyi in Langya commandery. Her father was Wang Xianzhi, whose biography appears elsewhere; her mother was the Princess of Xin'an posthumously titled Min. In the twenty-first year of Taiyuan she became crown princess. When Emperor An succeeded she was invested as empress. She bore no heir. She died in Huiyin Hall in the eighth year of Yixi, aged twenty-nine, and was buried at Xiuping Mausoleum.
46
Empress Chu of Gongsi.
47
調
The historians write: Earth holds still and mates with Heaven's pattern, sharing its virtue; the round moon follows the sundial's course and pairs with the solar splendor so both lights shine as one. Thus yang's fire and yin's mold shape all things through their forge; flame and flood temper the six cosmic breaths. Likewise wise consorts match cultured sovereigns, anchoring the sacred root—dynastic endurance depends on such unions. Empress Xuanmu mastered ritual and matched her lord while he still hid like a dragon in the deep; she steadied him through peril and echoed the virtue of Tushan—later triumph rested with her line in part because she showed what a mother of the state should be. Lady Yang of Wuyuan meddled in state affairs: foresight failed her, partial love swayed her, she silenced Wei Guan and never saw through Zhang Hong—the poison she spread dimmed the imperial house, and the decline of Jin began there. Emperor Hui was dull by nature while the Wang women unleashed their malice—his wit was no brighter than a frog's croak, his judgment no sharper than a clam in mud. Jia Nanfeng gave free rein to cunning and fanned disaster until it scraped the sky. Once she mounted to the pepper-scented halls she showed an owl's heart in Changle Palace; then, watching the catalpa in court, she dealt death beneath the southern sun like spreading poisoned plumes. Baosi brought Zhou low—set beside Nanfeng she seems almost minor; Mo Xi who drowned Xia is hardly fit as her mirror. The heartland would fall to whistling arrows—the omen was already plain in this. Ancient Gaozong wore unhemmed sackcloth yet entrusted the hundred bureaus to his aged ministers; young King Cheng placed every weight of state upon the grand dukes. A dowager holding the purple palace was never classical precedent. Yet Empresses Mingmu and Kangxian ruled generation after generation when an emperor's cloak lay empty, sitting themselves against the imperial screen. Each escaped the stain that befell Yang Zhi of Huayang, trod instead in Deng Sui's footsteps, and steered a fading court to a peaceful close—more good fortune than anyone might expect.
48
The encomium reads: Two royal wives brought glory to Shun; three nurturing mothers bore Zhou aloft. Late ages raised Yi and Gui to honor; Bao advanced until You perished. Households and kingdoms rise or fall—here lies the hinge. Empress Mu was stern and decisive; she put sentiment aside and kept the kitchen fires herself. The sword of first marriage lost favor; pond-reeds stirred lament. Her teaching multiplied blessings yet laid the first stone of Shang's turmoil. Two Yang women rode successive favor—fortune peaked and disaster followed. South Wind burned fierce and cruel—the realm fell and she herself was cast down. Yang Xianrong throve on chaos and wore infamy as if it were honor. Brush in hand she deposed her sovereign; foot-rule raised she cowed the throne. Separation and peril consumed her at last; crushing sorrow killed her. Lady Feng was slender grace; beauty lush and softly yielding. Lü's concubine turned the house of Ying; Lady Huang shifted the Mi clan's fate. Prophetic stone-text showed itself from afar; Jin's metal virtue slipped away unseen. A woman's power could shake a capital—crimson dazzled until it stole the purple.
49
Textual collation notes.
50
·
On "Mistress of Anling county": the Imperial Readings (scroll 202), quoting the Zhongxing Shu, reads "Anyang" instead of "Anling." Comment: Jin had no county named Anling, only Eastern Anling—the title here should probably be "Mistress of Anyang county."
51
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Variant note on "taboo name Lingyang": the Song Shu gazetteer records Empress Du's personal name as Ling only—the character yang is a later accretion. After the fourth year of Xiankang the taboo renamed Lingyang county in Xuancheng as Guangyang, confirming her name lacked yang.
52
西西
Li's note on the passage about the reigns of Emperor Ai and the Duke of Haixi: the Annals of Emperor Ai mention Chongde's regency only in the second year of Xingning when illness from elixirs struck the emperor; the Annals of the Duke of Haixi record no regency—the graph shi (generation) should read ji (juncture), meaning at the turn between those reigns.
53
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For the phrase about clarifying precedence: the Jin Rites Treatise (middle), Song Treatise II, Tongdian 80, and Wenxian tongkao 121 all read zunzun (honoring hierarchical rank) rather than high versus low—invoking the Guliang gloss that the gentleman does not let private affection violate public precedence. Xu Zao and Xu Miao, father and son, specialized in the Guliang commentary—the reading zunzun is therefore correct.
54
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"Died in the third year of Yuanxing": the reign title was originally miswritten as Yongxing. Discussion: Yongxing should be Yuanxing—from the first year of Emperor Mu's Shengping through the third year of Emperor An's Yuanxing is exactly forty-eight years. Comment: the Annals of Emperor An and Jiankang shilu 10 both give the third year of Yuanxing; the text is emended accordingly.
55
西 西·
"The Duke of Haixi died in the eleventh year of Taiyuan": the year number was originally given as the ninth. The Annals of the Duke of Haixi, Annals of Emperor Xiaowu, Jiankang shilu 9, and Classified deeds of the Six Dynasties all record the eleventh year of Taiyuan; the text follows them.
56
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On "Empress Dowager Jianwen": follow the Annals of Emperor Xiaowu and read "Empress Dowager Jianwenxuan." Comment: Cefu yuan gui 29 likewise includes the character xuan.
57
"Kong Anguo": his biography states he then served as commander of the imperial guard—the passage probably omitted the title lingjun before his name.
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