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卷七十五 列傳第四十五 王湛 荀崧 范汪 劉惔 張憑 韓伯

Volume 75 Biographies 45: Wang Zhan; Xun Song; Fan Wang; Liu Tan

Chapter 75 of 晉書 · Book of Jin
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1
Wang Zhan
2
Wang Zhan, courtesy name Chuchong, was the younger brother of Wang Hun, who served as minister of education. Even as a young man he displayed judgment and poise. He stood seven chi eight cun tall, with a prominent forehead and a large nose, and he seldom spoke. He concealed his worth at first, so others failed to see it; brothers and clansmen dismissed him as dull-witted, yet his father Wang Chang alone sensed something singular in him. On his father's death he mourned in a hut beside the grave. After the mourning period he shut his doors and lived in seclusion, avoiding contact with contemporary notables. Plain and undemonstrative, he carried himself with unhurried breadth, and observers looked to him as future material for the highest offices.
3
姿 調
His nephew Wang Ji looked down on him; though dishes covered the table before Ji, he never offered his uncle Wang Zhan a share (the graph in the text suggests Qi but means Zhan). Wang Zhan had plain vegetables brought and ate them alongside him. Once when Wang Ji called on him, he noticed the Book of Changes by the bed and asked, 'Uncle, why keep this?' Wang Zhan replied, 'When I feel poorly, I leaf through it—that is all.' Wang Ji pressed him to elaborate. Wang Zhan then unfolded abstruse doctrines with such subtlety and unexpected insight that Wang Ji had never heard their like. Brash and self-assured, Wang Ji had shown his uncle almost none of the deference expected between nephew and elder. After hearing him, Wang Ji was shaken to the core; inwardly and outwardly he came to full reverence. He stayed on for days and nights, suddenly feeling how wanting he was, and sighed, 'A true gentleman lived under our roof for thirty years and I never saw it—the fault is mine.' When he finally took his leave, Wang Zhan walked him to the gate. Wang Ji owned a notoriously unridden gelding and asked, 'Uncle, do you enjoy riding?' Wang Zhan said, 'I do.' He mounted the beast; his seat was superb and the reins moved in fluid circles—no accomplished rider could have outdone him. Wang Ji was devoted to another mount; Wang Zhan observed, 'That horse is swift but lacks stamina for long hard rides. The courier's horse I saw lately should be the better animal—it simply has not been properly fed.' Wang Ji tried feeding it as suggested and found it matched his own horse. Wang Zhan added, 'You only learn what such horses are worth under a heavy load; on flat ground they look the same.' They raced them up a modest slope: Wang Ji's horse stumbled while the courier's mount kept its footing. More astonished than ever, Wang Ji told his father, 'I have only now discovered my uncle—he is my superior in every way.' Emperor Wu too thought Wang Zhan simple-minded; whenever he saw Wang Ji he would jest, 'Has that dotard uncle of yours died yet?' Wang Ji usually had no reply. When the emperor put the same question again, Wang Ji answered, 'My uncle is anything but a fool.' He went on to praise his qualities. The emperor asked, 'Whom would you compare him to?' Wang Ji replied, 'Below Shan Tao, above Wei Shu.' Listeners felt Wang Ji still understated his uncle: Wang Zhan towered above Shan Tao, with ample margin left beyond Wei Shu. Hearing this, Wang Zhan remarked, 'So they mean to situate me between the lesser and the greater?'
4
Wang Zhan's early career took him through tutor to the Prince of Qin, attendant for the heir apparent, secretary in the masters-of-writing office, and palace aide to the heir apparent, before he left the capital as governor of Runan commandery. He died at forty-seven. His son Wang Cheng inherited his position.
6
Wang Cheng (his son)
7
= 使
Wang Cheng, courtesy name Anqi, He was spare in habit and free from craving, pursuing no ostentatious cultivation. When he discussed ideas or analysed affairs he laid bare essentials without rhetorical flourish; discerning listeners admired how much clarity he packed into few words. He was already celebrated when he came of age. Grand Commandant Wang Yan esteemed him as exceptional and likened him to Yue Guang of Nanyang. Early in the Yongning era he served as military aide to the commander of agile cavalry. As the realm slid toward chaos he moved south to escape the storm. He was promoted to adviser on the staff of the minister of works. For joining the welcome of the imperial train he received the county marquisate of Lantian. He was offered a post as secretary in the masters-of-writing department but declined to serve. When Prince Sima Yue of Donghai held Xu, he named Wang Cheng secretary on his staff. Sima Yue trusted him deeply and told his son Pi, 'Book learning yields thin profit; what you absorb from a living example runs far deeper. Drilling etiquette in the abstract cannot compare with watching a master embody it. Parsing dead texts is nothing beside hearing the man's voice and intent in person. Adjutant Wang models what human excellence looks like—make him your teacher.' After several years on staff, watching central policy fray, he asked to leave on grounds of his mother's age. Sima Yue refused. Eventually he became governor of Donghai, ruling through restraint and avoiding petty scrutiny. When a clerk stole fish from the pond, his administrators pressed charges; Wang Cheng said, 'King Wen shared his hunting park with the people—why begrudge a few fish?' When someone broke curfew and was detained, Wang Cheng asked why and heard, 'I was studying with my tutor and lost track of dusk.' Wang Cheng answered, 'Flogging a diligent student like Ning Yue merely to strike fear is no foundation for humane rule.' He had the clerks escort the man home. Such was his unruffled magnanimity.
8
He soon resigned and crossed the Yangzi eastward. Travel was treacherous and fear widespread, yet whenever hardship arose Wang Cheng remained unruffled—those closest to him never caught pleasure or anxiety on his face. Reaching Xiapi, he climbed a hill, gazed north, and sighed, 'Others speak of grief—only now do I feel its pull.' At Jianye he served as staff adviser to Emperor Yuan's eastern command and received exceptional marks of favour. Already esteemed in youth, he treated people with open sincerity and generous forbearance, so everyone felt drawn to him. Even luminaries who had crossed the river—Wang Dao, Wei Jie, Zhou Yi, Yu Liang—ranked behind him; contemporaries judged him foremost among those who rebuilt the dynasty. He died at forty-six to widespread grief at court and beyond. From Wang Chang through Wang Cheng each generation enjoyed renown; critics held that the grandfather fell short of the grandson, yet the grandson still did not equal his father. His son Wang Shu inherited the title.
10
Wang Shu (son of Wang Cheng)
11
=
Wang Shu, courtesy name Huaizu, Orphaned young, he earned a reputation for devotion to his mother. Content with poverty and simple restraint, he sought neither fame nor promotion. By temperament reserved, he remained unruffled when guests argued fiercely and rival doctrines clashed around him. He succeeded to his father's noble title while still young. At thirty he was still obscure, and some dismissed him as slow-witted. Minister Wang Dao recruited him for the central military staff on the strength of his lineage. At their first meeting Wang Dao said nothing else—he merely asked the price of rice east of the river. Wang Shu only stared back and said nothing. Wang Dao remarked, 'This aide is no fool—why does everyone call him one?' Once, when every guest praised whatever Wang Dao said, Wang Shu spoke sternly: 'We are not Yao and Shun—no one can be right about everything.' Wang Dao flushed and apologized. Yu Liang observed, 'Huaizu matches his forebears in integrity and understated dignity—only in expansive ease does he fall a little short.'
12
While Emperor Kang held the post of commander of agile cavalry, Wang Shu was called up as merit clerk and later left the capital to serve as magistrate of Wanling. Repeated summons from the grand commandant and minister of works, plus appointment as personnel secretary in the masters-of-writing department, all went unanswered. He later served as senior clerk to Yu Bing, general who conquered the barbarians. Yu Yi was stationed at Wuchang when repeated apparitions and even a beast inside headquarters convinced him to relocate. Wang Shu sent Yu Bing a letter:
13
西 駿 西 使 檿
I hear the Western Pacifier plans to relocate to Lexiang—is that sound strategy or mere unease? If the move is supposed to be strategic, Lexiang lies over a thousand li from Wuchang; marching tens of thousands there means raising new fortifications and exhausting officials and commoners alike. Even if the site were critical ground worth seizing, one must weigh the cost of relocation—and in any case this cannot be the urgent priority now! The northern tribes still swagger; we should husband strength—yet you would stir the army without cause and court a strategic blunder. Supplies for Jiangzhou must come thousands of li upstream, doubling corvée and wearing down every road. Wuchang sits at the heart of our eastern defenses—it is far more than a shield for the upper river. Whether the crisis is sudden or slow, couriers can race there without strain. Shift to distant Lexiang on the western rim and, should trouble flare along the midstream islets, no help can arrive in time. Commanders who anchor the provinces must hold terrain that ties the heartland to the frontier. Only then do hostile designs lose their bearing. If the move is mere sentiment, then Heaven's workings are unfathomable, spirits defy explanation, and no one can parse omens of weal or woe—why pretend otherwise? Men of judgment therefore hold to principle instead of indulging private mood. Qin once feared the prophecy that 'the barbarians would destroy Qin,' yet it only armed Liu Bang and Xiang Yu against the throne. Zhou dreaded the folksong about mulberry bows, yet still reaped the disaster of Baosi. History has shown this plainly. Scan past and present: ill omens have rushed many regimes to ruin. Exorcism rarely clarifies anything—better weigh practical policy and the dynasty's long-term survival; that brings fortune to the realm and keeps one's reputation intact.
14
西
If the Western Pacifier truly cannot stay easy at Wuchang, shifting slightly downstream to Xiakou would be an acceptable compromise. Everyone agrees the Lexiang plan will not do. I urge you to weigh the realm as your own household and judge this move with cold clarity.
15
Court opinion sided against the move, so Yu Yi dropped the relocation.
16
簿 -{}- 便
Wang Shu left the capital to become governor of Linhai, then rose to general of the army that establishes might and interior governor of Guiji. His administration was spare and orderly—days passed without needless bustle. He resigned to observe mourning for his mother. After the mourning period he succeeded Yin Hao as Yangzhou provincial inspector and received the additional title general who conquers the barbarians. On first taking up the post, his chief clerk asked which names to avoid. He answered, 'My late grandfather and father were famous throughout the realm—everyone knows their names. Private names stay within the household; beyond that I impose no taboos.' He was soon named overseer of the palace writers but firmly declined and held out a full year without taking the post. He was again named general who conquers the barbarians, promoted to commander of Yangzhou, Xuzhou, and Langye forces, appointed guard general, and made concurrent senior rectifier for Ji, You, and Ping—while retaining his inspector post. Shortly afterward he became imperial attendant and director of the masters of writing, keeping his military title. Wang Shu never performed hollow refusals when accepting posts; if he declined, he truly meant to refuse. Then his son Wang Tanzhi urged him, citing precedent that one should demur. Wang Shu asked, 'Do you think I cannot handle the office?' Wang Tanzhi replied, 'No. Only that graceful self-effacement is admirable in itself.' Wang Shu retorted, 'If I am fit for the role, why put on a show of refusing? People claim you outshine me—they are mistaken.' Wang Tanzhi served as chief clerk to Huan Wen. Huan Wen wanted to arrange a marriage between his son and Wang Tanzhi's daughter. When Wang Tanzhi went home to see his father, Wang Shu doted on him. Even when Tanzhi was fully grown, Wang Shu would still pull him onto his lap. Wang Tanzhi then raised Huan Wen's proposal. Wang Shu flared with anger, pushed him off his knees, and shouted, 'Have you lost your mind? Would you truckle to Huan Wen's temper and marry your daughter into a soldier's house!' Wang Tanzhi declined on other grounds. Huan Wen said, 'Your father simply refused.' The matter ended there. Emperor Jianwen often remarked that Wang Shu's gifts were modest—his blunt sincerity alone made him a match for anyone. Xie An praised him as well.
17
使祿 祿 便 便 忿
In his early days Wang Shu's family was destitute. He asked to serve a probationary term as magistrate of Wanling. He accepted a fair number of gifts. When he refurbished his household goods, provincial auditors cited him on thirteen hundred counts. Wang Dao sent word: 'A son of an eminent house need never fear poverty—demeaning yourself in a minor county is hardly fitting.' Wang Shu replied, 'I have enough—it will stop on its own. Contemporaries failed to grasp his meaning.' Later, after successive provincial posts of impeccable honesty, he poured salary and imperial gifts into helping kin and friends while leaving his house unchanged—then everyone marvelled at the man they had misjudged. His quick temper was his only flaw. Once, failing to spear a boiled egg with his chopsticks, he flew into a rage and hurled it down. The egg spun away; he jumped down and tried to crush it with his clog—still without success. Furious, he stuffed it into his mouth, bit through it, and spat it out. Once elevated to high office he habitually answered force with yielding patience. The blunt Xie Yi once vented his spite on Wang Shu with torrents of abuse. Wang Shu said nothing and stared at the wall for hours until Xie left; only then did he return to his seat. Onlookers praised him for that restraint.
18
' '
[Text opens mid-sentence.] With age pressing him toward retirement, he memorialized to surrender office, quoting his great-grandfather Wang Chang's letter to Emperor Wen of Wei: 'Once Zong Shilin of Nanyang and I both served the heir apparent. In youth Zong Shilin won admiration; the province looked up to him. In old age he scrambled to stay relevant, terrified of being cast aside—everyone laughed. Had Heaven granted him longer life, he would not have debased himself so in retirement. That fervent tone repelled me. Though only a letter, it was meant as a lasting lesson. I shame the chief minister's seat yet illness keeps me from performing the proper courtesies. I hoped to recover in time, but days repeat and my chronic malady bars me forever from the imperial hall. I beg leave to heed my ancestor's warning and retire to the hills.' The throne refused. Wang Shu never returned to active duty. He died in the third year of the era at sixty-six.
19
When Huan Wen took Luoyang, talk of moving the capital terrified the court, which prepared to send chamberlains to dissuade him. Wang Shu said, 'Huan Wen only wants to cow the court with bluster—he has no serious plan. Humour him and nothing will come of it.' The proposal collapsed. When officials debated shipping the Luoyang bells east, Wang Shu said, 'After Yongjia we merely camped south of the river. We mean to reconquer the realm and wheel back to the ancient capital. If not, relocate the imperial tombs instead. Do not fuss over ritual bells first.' Huan Wen could find no answer. He was posthumously named attendant-in-ordinary, general of agile cavalry, with independent command; his posthumous epithet was first Mu, then changed to Jian to avoid Emperor Mu's taboo. Wang Tanzhi inherited his title.
21
Wang Tanzhi (son of Wang Shu)
22
= 西
Wang Tanzhi, courtesy name Wendu, Coming of age alongside Xi Chao, he shared equal fame; the rhyme ran, 'Xi Jiabin—virtue without peer; Wang Wendu—stride alone east of the Yangzi.' Jiabin was Xi Chao's childhood name. Vice-director Jiang Bin, heading appointments, meant to nominate him as secretary in the masters-of-writing department. Wang Tanzhi protested, 'South of the river a secretary's post goes to a second-tier candidate—how dare you compare me to that!' Jiang Bin dropped the nomination. While Prince Sima Yu served as general who pacifies the army, Wang Tanzhi joined his staff. He rose through military aide and secretariat adviser to marshal and received the additional title attendant at large. He left court to become chief clerk to Huan Wen as grand marshal. He resigned for his father's death and returned once mourning ended. Recalled as attendant-in-ordinary, he succeeded to his father's noble title. A soldier named Han Chang deserted, then surrendered, claiming he fled because he lost his ox.' Officials charged him with cattle theft and beat a confession out of him. Wang Tanzhi argued that Han had turned himself in, so extra-legal torture was wrong; losing an ox through carelessness might be forgiven, whereas forcing a confession only produced false guilt—under the rule of leniency for doubtful cases he should be released, and so he was. After Duke Ai of Haixi was deposed, Wang Tanzhi commanded the Left Guard.
23
Wang Tanzhi had strong principles; he condemned fashionable libertines who neglected Confucian duty for Legalist cleverness, and he composed Discourses on Abandoning Zhuangzi, beginning:
24
使
He also served as senior rectifier for his home province. As Emperor Jianwen lay dying, an edict instructed Huan Wen to follow the Duke of Zhou's regency precedent. Wang Tanzhi carried the edict in and tore it up before the emperor. The emperor said, 'The realm fell into your lap—why shrink from it?' Wang Tanzhi answered, 'The realm belongs to the lines of Xuandi and Yuandi—how can Your Majesty claim it alone?' The emperor had Wang Tanzhi rewrite the edict.
25
After Huan Wen died, Wang Tanzhi and Xie An co-regented for the boy emperor; Wang Tanzhi became director of the palace secretariat and concurrent governor of Danyang. He was soon named commander of Xu, Yan, and Qing forces, general of the northern centre, concurrent inspector of Xu and Yan, and stationed at Guangling. Before leaving for his post he memorialized:
26
{{quote|
Your servant has learned that a ruler's duty rests on filial devotion, and that governing the realm turns on trusting ministers (template markup stripped). Respectful restraint without meddling renews your virtue daily. Rely on worthy men and your government stays harmonious. King Cheng of Zhou and Emperor Zhao of Han both inherited the throne as boys. Their age was no easier than ours, yet they glorified their forebears and secured the state—because they honoured hierarchy, cherished kin, and trusted their chief ministers.
27
姿 便 -{}-宿
Your Majesty's talents are extraordinary and your years still few—the Way lies ahead and will ripen only through steady instruction. The Empress Dowager's kindness exceeds the exemplary mothers of antiquity; the late emperor served her for years and ever called her wise. Your servant would serve her with the same devotion owed to a revered father. Her motherly love need not shy away from natural affection. You should visit the Prince of Langye, the Princess of Yuyao, and your sisters morning and night, learn deportment at their knees, and nurture reverence—do not treat them as distant kin and breed suspicion. When Emperor Su died, Emperors Cheng and Kang were infants and looked to Wang Dao for every decision—that made their virtue possible. Today Xie An as vice-director and Huan Chong commanding the central army hold the realm's trust. Both enjoyed the late emperor's intimacy and now devote every ounce of loyalty to you to repay his grace. In my humble view, every move you make should be weighed with these two ministers. They stand to you as the Duke of Zhou and the Duke of Shao to the boy king, as Huo Guang to Han, as Emperor Yuan to Wang Dao. Though Huan Chong is posted away, the roads are short enough for counsel within a day or two—consult him in detail so nothing is missed.
28
}}
Heaven may hear all, yet without counsel your perspective stays narrow. Your officials may be loyal, yet their counsel flows only if you draw it out. Summon your attendants often and invite blunt counsel. Even sage kings in peaceful times stayed wary past noon. Our age is perilous—the ancestral legacy rests on you; you must devote yourself to the Way and carry forward the late emperor's aspirations to emulate Yao and Shun. Will you not cultivate supreme virtue to safeguard the fortune won by Xuandi and Yuandi?
29
The emperor adopted the memorial.
30
Xie An loved music; during the keyed mourning periods he suspended entertainers and set a precedent others followed (text partially defective). Wang Tanzhi opposed him and remonstrated sharply. Xie An wrote, 'I know how deeply you care for me. I chase tone because it fits feeling and rectitude—nothing is barred—and it pleases me besides. Puritan rules and moral lecturing were never my aim—I disdain them too. I thought you grasped my tastes—have you still missed the lesson of the fish on the Hao? Heart-to-heart friendship is rare; becoming such a friend is harder still.' Wang Tanzhi replied, 'I take your meaning—you follow the heart as Zhuangzi praised—yet that strays from the Doctrine of the Mean. Each nature has its proper shape, like round and square vessels—temperament cannot be swapped at will. Honour each man's bent and his achievement ripens like pine and bamboo in winter cold. You built virtue young, enjoy fine breeding, and everyone calls you far-sighted—yet on this habit I must demur. Neither public duty nor private sense approves it. Call this 'fish on the Hao' enlightenment—how few will follow!' The empire treasures what it honours—why disregard its verdict? Please think again.' They exchanged letters four times; Xie An did not yield.
31
Wang Tanzhi also wrote to Yin Kangzi on the meaning of public humility:
35
Yin Kangzi and Yuan Hong raised objections; Wang Tanzhi answered clause by clause until both were satisfied. When Kong Yan wrote On Understanding Ge, Wang Tanzhi sent a letter of praise. His public-spirited zeal and praise of worth belong to the same pattern.
36
便
Wang Tanzhi was close to the monk Zhu Fashi and often debated karma with him. They agreed that whoever died first would report back. Years later the monk appeared and said, 'I am dead—reward and punishment are real. Strive in virtue if you would rise among the spirits.' He vanished when he finished speaking. Wang Tanzhi died soon after at forty-six. On his deathbed he wrote to Xie An and Huan Chong of nothing personal—only the state—and court and countryside mourned him. He was posthumously named general who pacifies the north with the epithet Xian.
37
Wang Yizhi, courtesy name Wenshao, He was celebrated young, married the Princess of Xunyang, and served as secretary in the palace secretariat. He died before thirty and was posthumously named attendant at large.
38
Wang Tanzhi had four sons: Wang Kai, Wang Yu, Wang Guobao, and Wang Chen.
40
Wang Kai and Wang Yu (sons of Wang Tanzhi)
41
=
Wang Kai, courtesy name Maoren, and Wang Yu, courtesy name Maohe, both entered office young. Wang Kai inherited his father's title; Wang Yu rose to marshal on the agile-cavalry staff and received the additional title general who aids the state. Late in the Taiyuan era Wang Kai served as attendant-in-ordinary and commanded the Right Guard, offering frequent counsel. No brothers of their generation matched their combined power.
42
When Wang Gong moved against Wang Guobao, both Wang Kai and Wang Yu asked to resign. Different mothers and long-standing estrangement from Guobao spared them. After Guobao died, Wang Kai became interior governor of Wu while Wang Yu became inspector of Jiangzhou, commander over four Yuzhou commands, general who aids the state, with ceremonial credentials. Soon Wang Kai was recalled as governor of Danyang. When Huan Xuan reached Jiangning, Wang Kai stationed troops at Stone Citadel. Huan Xuan soon withdrew and Wang Kai returned as governor of Wu. He died of illness and was posthumously named chamberlain of ceremonies.
43
婿
Shortly after Wang Yu reached his post, Yin Zhongkan, Huan Xuan, and Yang Quanqi mobilized for Wang Gong and swept downstream upon him. Caught unprepared, Wang Yu fled toward Linchuan and fell into Huan Xuan's hands. At the Xunyang league Huan Xuan left Wang Yu standing by the altar—a humiliation Wang deeply resented. After peace returned he was named interior governor of Guiji. When Huan Xuan seized the throne he made Wang Yu vice-director of the masters of writing. When Liu Yu raised the loyalist cause Wang Yu received the additional title general of the van. Wang Yu was a Huan in-law; father and son had grown arrogant and once slighted Liu Yu. Fear drove him to plot with Wen Xiang, inspector of Sizhou; the plot leaked and he was executed along with over ten kin.
45
Wang Guobao (younger brother of Wang Yu)
46
=
Wang Guobao lacked scholarly scruples in youth and kept no moral boundaries. His father-in-law Xie An despised his shiftiness and repeatedly blocked his promotion. He was appointed secretary in the masters-of-writing department. As scion of a premier restoration clan he expected the personnel bureau, not a lesser bureau—he refused the post in resentment. His cousin was consort to Prince Sima Daozi of Guiji, so he courted Daozi and used the tie to slander Xie An.
47
使 使 殿
When Daozi began directing policy he named Wang Guobao assistant director of the palace library. He soon became interior governor of Langye, concurrent governor of Tangyi, with the additional title general who aids the state. He moved up to attendant-in-ordinary, then director of the palace secretariat and central army commander, sharing Daozi's grip on power and swaying court and countryside. Fan Ning of the secretariat—Guobao's uncle—was learned and upright; loathing the flattery he urged Emperor Xiaowu to dismiss Guobao. Guobao had Yuan Yuezhi smuggle a letter via the nun Zhi Miaoyin to the crown prince's mother, praising his loyalty to win favour. The emperor learned of it and executed Yuan Yuezhi on another charge. Terrified, Guobao used Daozi to defame Fan Ning, who was banished to Yuzhang. When his brother Wang Chen died Guobao asked leave to fetch his mother. They hurried together to Wang Chen's funeral. The court granted him leave, but he delayed departure and Chu Can, metropolitan shepherd, impeached him. Wang Guobao, terrified of punishment, dressed as a woman, posed as a Wang family servant, and appealed to Sima Daozi. Daozi spoke to the emperor and secured his pardon. When Wang Hui invited Wang Guobao to drink, Guobao—drunk and arrogant—berated Zu Taizhi and threw dishes at him; Zu stayed silent, and Chu Can impeached Guobao again. An edict blamed Guobao's indulgence and Zu's timidity—both were stripped of office. Soon reinstated, he grew more wilful and lawless. He built a chapel rivalling the Cool Summer Hall—an extravagance that disgusted the emperor. Frightened, he courted the emperor and drifted from Daozi. Daozi raged and once rebuked Guobao inside the palace, even throwing a sword at him—their alliance ended.
48
Wang Ya enjoyed favour then and recommended Wang Xun to the throne. During a night banquet the emperor, somewhat drunk, summoned Wang Xun. Guobao knew himself inferior and feared losing favour, so he said, 'Wang Xun is a leading gentleman—do not receive him amid wine and revelry.' The emperor cancelled the summons and deemed Guobao loyal. He had meant to marry Guobao's daughter to the Prince of Langye, but the emperor died before the wedding.
49
Under Emperor An, Wang Guobao again served Daozi and installed his cousin Wang Xu as interior governor of Langye—another sycophant. Daozi trusted them as intimates, and both men were loathed. Guobao seized court power and dominated capital and provinces. He rose to left vice-director of the masters of writing. He directed appointments, added the title general of the rear and governor of Danyang, and Daozi gave him the heir apparent's troops.
50
Wang Gong and Yin Zhongkan held prominent provincial commands. Wang Gong loathed Daozi and Guobao's misrule and often voiced concern for the realm. Daozi feared them and plotted to strip their armies. Before the plan moved, Wang Gong's manifesto arrived demanding Guobao's head; Guobao panicked. Wang Xu urged Guobao to forge Daozi's order, summon Wang Xun and Che Yin to kill them, silence rivals, then coerce emperor and minister against the provinces. Guobao agreed. When Xun and Yin arrived, Guobao dared not kill them and asked Xun for advice. Wang Xun urged him to yield command to placate Wang Gong, and Guobao believed him. Details appear in the biography of Wang Xun. He asked Che Yin, who replied, 'North and south rise together but Jingzhou is late—if the court sends troops Wang Gong will fortify. Marquis Huan once besieged Shouyang for ages before taking it. If the capital holds while upstream armies strike, how will you answer?' Guobao was terrified, memorialized his resignation, and waited at the palace gate for punishment. He regretted it, forged an edict restoring his post, and mustered troops to resist Wang Gong (the character in the text may be a variant of 'forge').
51
滿
Unable to face the provinces, Daozi scapegoated Guobao: Prince Sima Shangzhi arrested him, the commandant ordered suicide, and Wang Xu died in the marketplace. This was meant to appease Wang Gong. Guobao extorted without limit and kept hundreds of entertainers; rare treasures jammed his halls. After Wang Gong's execution an edict posthumously restored Guobao's titles. Early in Yuanxing, once Huan Xuan triumphed, he memorialized to exile Guobao's kin to Jiaozhou.
53
Wang Chen (younger brother of Wang Guobao)
54
= 使 便 使
Wang Chen, courtesy name Yuanda, Celebrated at his capping alongside Wang Gong and Wang Xun. He served as chief clerk to the commander of agile cavalry. Visiting his uncle Fan Ning he met Zhang Xuan; Fan asked them to talk. Zhang sat formally waiting for Wang Chen to speak; Wang Chen stayed silent, so Zhang left disappointed. Fan scolded him: 'Zhang Xuan is Wu's finest scholar—why refuse speech?' Wang Chen smiled: 'If Zhang Zuoxi wants acquaintance, let him call on me.' Fan said, 'Your grace marks you among the rising elite.' Wang Chen replied, 'Without such an uncle, how such a nephew!' Fan told Zhang, who belted his robes and paid a formal visit—they then conversed as host and guest.
55
During Taiyuan he became inspector of Jingzhou, commander of Jing, Yi, and Ning forces, general who establishes might, with ceremonial credentials. Confident and wilful, he drank wildly and emulated Wang Cheng's eccentric style; observers worried about so young a governor. Yet ruling Jingzhou he commanded respect and harmony. Huan Xuan was at Jiangling in his home commandery. Generations of ties made Huan Xuan habitually domineering. Wang Chen repeatedly checked him. Once Huan Xuan called before the usher appeared and barged in by sedan chair. Wang Chen had gate guards whipped in his presence; Huan stormed off and Wang Chen did not detain him. On a court day Wang Chen received guests with full guard; Huan asked for hundreds of men for a hunt and Wang Chen supplied them. Huan Xuan respected him thereafter.
56
便
Wild and unrestrained, in old age he drank for months on end, sometimes wandered naked; prolonged revel left body and soul estranged. When his father-in-law mourned, Wang Chen arrived drunk; while the elder wept, Wang Chen and a dozen guests linked arms, hair loose and naked, entered and circled the bier three times before leaving (text defective at end). Much of his conduct matched this excess. He died in office after a few years and was posthumously named general of the right with epithet Mu.
58
Wang Sui (son of Wang Yu)
59
=
Wang Sui, courtesy name Yanyou, Praised in youth yet arrogant—mean-spirited beneath the polish. When Wang Yu fell into Yin and Huan's hands, Wang Sui—unsure if his father lived—feigned mourning so shallowly that people mocked him as a 'trial-period filial son.' When Huan Xuan served as grand commandant he favoured his nephew Wang Sui as senior clerk. After the usurpation Wang Sui became director of the palace secretariat. When Liu Yu raised the loyal army Wang Sui was named champion general. A severed head dropped from a beam onto his bed in a shower of blood. He was soon named inspector of Jingzhou with credentials. His father's plot implicated him and his brother Wang Na—both were executed.
60
Once Wang Sui ranked with Wang Mi and Huan Yin among rising talents. Wang Mi rose to the top yet survived. Huan Yin died as an accessory yet kept his reputation. Wang Sui died in disgrace—his shallow swagger had invited it. From Wang Ze of Han down through Wang Chang to Wang Chen and Wang Sui—eight generations of high office unmatched by any clan.
62
Wang Qiao (clansman)
63
= 駿 駿退
Wang Qiao, courtesy name Kaishan, His grandfather Wang Mo served Wei as minister. His father Wang You, famed for ability, was Yang Jun's confidant. Yang Jun's purge of Prince Sima Liang of Runan and dismissal of Wei Guan were Wang You's schemes. He rose to inspector of the northern armies. Youthful Wang Qiao won simultaneous summons from Bing and Si—he declined. At the end of Yongjia he fled south with two brothers. Prince Sima Rui ordered rewards for Wang You's three sons—men of pedigree and conduct deserving titles. Grant three hundred thousand cash, three hundred bolts of silk, fifty hu of rice, and twenty guards.' Wang Qiao was soon named aide on the heir apparent's eastern army staff. He declined. Emperor Min's call to the editorial office and Prince Sima Bao of Nanyang's summons failed—roads were unsafe. As prime minister, Prince Yuan named him to the water bureau, then magistrate of Changshan; he was offered palace aide to the heir apparent but cited illness. Wang Dun recruited him as military aide with the noble rank Duke of Jiuyuan county.
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At Stone Citadel Wang Dun proposed banning private reed-cutting on Cai Isle and polled his staff. After the recent defeat none dared oppose him. Wang Qiao alone said, 'The Odes sing that common folk may gather beans on common ground. When the people lack enough, what can the ruler have? Banning fuel gathering may not be wise.' Wang Dun took offence. As Wang Dun prepared to execute Zhou Yi and Dai Ruosi, Wang Qiao objected: 'The king needs his ministers—how slaughter noted scholars to save yourself? You cannot butcher eminent scholars merely to survive!' Wang Dun flew into a rage and nearly executed Wang Qiao; Xie Kun saved him. Wang Dun still nursed a grudge and posted him as chief clerk to the commander of armies. After Wang Dun's defeat Wang Qiao was offered secretary of the palace secretariat and chief compiler—he refused. He became colonel of fierce cavalry, then personnel secretary, metropolitan shepherd, palace librarian, and senior rectifier for his province. Early in Xianhe the court meant to name him governor of Danyang. Wang Qiao argued that the capital governorship was too weighty for an ailing man and asked for Luling—so he became governor of Luling. The court granted him a hundred bolts because he could not afford the journey. Plus one hundred thousand cash. He died in office soon after with epithet Mu. His son Wang Dan inherited his rank and rose to Right Guard commander, attendant-in-ordinary, central protector, minister, and inspector of Guangzhou. Wang Dushi became general of nimble cavalry.
65
Yuan Yuezhi
66
Yuan Yuezhi, courtesy name Yuanli, came from Yangxia in Chen commandery. His father Yuan Lang served as palace attendant. He excelled at sophistry with acute reasoning. He began as military aide to Xie Xuan, earned favour, then resigned for mourning. Returning after mourning he carried only the Warring States Stratagems, claiming it held the keys to power. Prince Daozi of Guiji grew fond of him; Yuan urged Daozi to monopolize court power and Daozi listened. He was soon executed.
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Zu Taizhi
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=-{}- 祿
Zu Taizhi, courtesy name Yuanchen, came from Fanyang. He rose to attendant-in-ordinary and grand master of splendid happiness. He compiled Records of the Strange, which circulated widely.
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Xun Song
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Xun Song, courtesy name Jingyou, from Linlei in Yingchuan, was great-grandson of the Wei grand commandant Xun Yu. His father Xun Yi commanded the guards and held the village marquisate of Anling; he was sworn kin to Wang Ji and He Shao. Xun Song's character was pure and he loved letters. While still a child his kinsman Xun Yi foresaw he would revive the clan. At his capping Wang Ji of Taiyuan admired him and likened him to his maternal grandfather Yuan Kan, telling Yuan Ao, 'The boy rivals his father in doctrine but matches your brothers in sheer virtue.' Leading figures esteemed him thus. Under Taishi an edict let him inherit his father's title in place of his brother and tutor Prince Yun of Puyang. Friends with Wang Dun, Gu Rong, and Lu Ji, he joined Prince Sima Lun as military aide. After the usurpation he rose through marshal of guards, palace aide, personnel secretary, attendant to the heir apparent, attendant-in-ordinary, and central protector.
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簿 使
When Wang Mi took Luoyang, Xun Song fled toward Mi with the court but his mother died en route. As bandits closed in his companions fled; Xun Song loosed his hair, rode with his mother's bier, and wailed. Raiders threw down the corpse and stole his cart. Xun Song suffered four cuts and lay senseless until night. He buried her on Mount Mi. After mourning his kinsman Sima Fan, acting under orders, put him in charge of Jiangbei forces as general of the southern centre and rear with credentials and as governor of Xiangcheng. When Luoyang tombs were looted he sent Shi Lan to restore them. For his service he became Duke of Wuyang county, commander of Jingzhou north-of-the-Yangzi forces, general who pacifies the south at Wan, later retitled Duke of Quling. Bandit Du Zeng besieged him. With grain gone Xun Song sent his daughter Xun Guan through the lines to Shi Lan and Zhou Fang. Zhou Fang sent Zhou Fu with three thousand men alongside Shi Lan to relieve him. Du Zeng's men fled at their approach. Once free he ambushed Rang, seized Du Zeng's kinsman Bao who posed as Xinye governor, and executed him.
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使
Emperor Yuan summoned him as vice-director of the masters of writing to codify court ritual with Diao Xie. He raised his cousin's young sons Xu and Yin as his own. When Xun Yi's line ended the court meant for Xun Song's son to inherit the ducal title. Pitying orphan Xu he yielded the title—critics praised him. He became chamberlain of ceremonies. While refurbishing the academy the court named nine royal doctoral chairs—for Wang's Zhou yi, Zheng's Documents, Kong's old-text Documents, Zheng's Mao Odes and Rites, Du's and Fu's Zuo, and Zheng's Analects and Filial Piety—and dropped the Ceremonies, Gongyang, Guliang, and Zheng's Changes. Xun Song disagreed and memorialized:
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Emperor Yuan replied, 'Xun Song speaks to the state's essentials. They chart the foundations of sound rule. Even after arms we must teach the classics—busy though we are we cannot abandon roots! Let ministers debate them.' Most advisers sided with Xun Song. The edict kept only Guliang omitted; the rest followed his plea.' Wang Dun's rebellion prevented implementation.
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使
Wang Dun named him left vice-director of the masters of writing. After Yuan's death Wang Dun's envoy urged delaying the temple name while dangers lingered.' Xun Song cited ritual: ancestors earn the title Zu when meritorious. Emperor Yuan Heaven-sent sage whose virtue matched Taewu and feats surpassed Han Xuandi—I propose Zhongzong.' He wrote Wang Dun: 'You cite unrest to postpone the temple debate. The late emperor received Heaven's mandate to revive Jin. Such a founder cannot wait on petty chronology! I speak plainly. Court and countryside agree on Zhongzong. The rites were scheduled—I could not await another petition though that risks offence.' Wang Dun had meant to make him minister of works—this letter ended that.
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使 祿 祿
Early in Taiping he became imperial attendant and later grand tutor to the heir apparent. For defeating Wang Dun he received the earldom of Pingyue. His ceremonial guards were devoured by a beast—he lost office. Later he became golden-purple grand master and overseer of the masters of writing while keeping his attendant post. He rose to right grand master with independent headquarters and kept recording duties. He also directed the palace library with a guard of one hundred twenty. Age did not dull his devotion to books—admired by all.
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During Su Jun's coup he mounted the imperial couch with Wang Dao and Lu Ye to shield the emperor and stayed at his side in Stone Citadel. After victory he followed Emperor Ming to Wen Qiao's boat though aged and ill. He died at sixty-seven. He was posthumously named attendant-in-ordinary with epithet Jing.
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祿 輿
Yu Yu later wrote Wang Dao praising Xun Song's pedigree, scholarship, and humility. During Su Jun's terror he stood on eggshells yet critics expected him to fall. Yet he guided with wit, faced peril undaunted, and never left the sovereign. Though lacking escort feats he deserves reward for steadfast loyalty. His kindness was famed; court and countryside marked him for the Three Dukes—ceremony already matched though rank lagged. He died stainless yet gained only attendant-in-ordinary. Honoured in life yet slighted in death—every observer protested. After disaster even small merits deserve honour—how much more an elder statesman of such fibre!' The court refused. Later, when Xun Song was reburied, an edict granted one million cash and five thousand bolts. His sons were Xun Rui and Xun Xian. Xun Rui inherited.
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Xun Rui (his son)
81
=
Xun Rui, courtesy name Lingyuan, He began as palace secretary and rose to left aide in the masters of writing. His dignity won Emperor Jianwen's respect. After Huan Wen conquered Shu the court meant to grant him Yuzhang. Xun Rui told the emperor, 'If Huan Wen uses royal prestige to recover the north and restore the tombs, no title tops that.' The enfeoffment was dropped. He was offered attendant and junior steward, declined, and became governor of Dongyang. He received the titles general who establishes might and interior minister of Wu. He died in office. His son Xun Ji inherited and rose to attendant at large and grand prolonger of autumn.
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Xun Xian (younger brother of Xun Rui)
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=
Xun Xian, courtesy name Lingze, Serene and even-tempered. At seven during Su Jun's coup he stayed with his father in Stone Citadel; Su Jun doted on him and kept him on his lap. He whispered to his mother that a sharp knife would let him kill the rebel. His mother clapped a hand over his mouth and hushed him.' Betrothed to the Princess of Xunyang at fifteen, he fled rather than marry into the imperial clan. Officials ran him down; forced to comply he married and became consort commandant. At his capping he ranked with Wang Qia of Langye and enjoyed Liu Tan, Wang Meng, and Yin Hao.
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使
He Chong, general of agile cavalry, asked him to serve as military aide at Jingkou. Emperor Mu named him aide on the pacification staff and offered a doctorate—he refused both. He later became assistant palace librarian and governor of Yixing. Chu Ai, general who conquers the north, made him chief clerk. On arrival Chu Ai told his staff, 'Xun Xian will rise sky-high—treat him well.' Soon he led Wu as general who establishes might. He commanded Xu and Yan, Jinling sector of Yangzhou, as general of the northern centre with credentials. Yin Hao gave him the post because of his proven talent. At twenty-eight he was the youngest frontier commander of the restoration. He mobilized Xu and Yan and posted Zheng Xi at Huaiyin. He moved north to Huaiyin and opened military colonies at Stone Turtle in Dongyang. He added Qingzhou oversight, became inspector of Yan, and camped at Xiapi. When Xun Xian attended court, Cai Mo refused the ministry; Yin Hao wanted him executed and consulted Xun Xian. Xun Xian said, 'Threatening Cai Mo today will breed a hegemon's coup tomorrow.' Yin Hao dropped the idea.
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使 退
Murong Jun besieged Duan Lan in Qingzhou and an edict ordered Xun Xian to relieve him. Murong Jun's generals Wang Teng and Zhao Pan struck Langye and Juancheng. Xun Xian took Wang Teng and drove Zhao Pan off. Reaching Langye he learned Duan Lan had fallen; he withdrew to Xiapi, left Zhuge You and Liu Zhuang with three thousand men at Langye, and Dai Luo and Xiao Kan with two thousand at Taishan. Murong Lan camped tens of thousands at Bian city and harried the frontier. Xun Xian canalised from the Guang and Wen rivers toward Dong'e to attack. He slew Murong Lan in battle. The emperor wished to ennoble him but he refused.
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After Shi Hu died Xun Xian welcomed refugees and won loyalty. Grave illness forced his resignation. Offered general of the right army and attendant at large—he declined. He died at thirty-eight. The emperor mourned, 'Xun Xian and Wang Tanzhi gone—where find new pillars!' He was posthumously named general of agile cavalry.
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Fan Wang
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西 西 西 使
Fan Wang, courtesy name Xuanping, was grandson of Fan Gui, inspector of Yongzhou. His father Fan Zhi died young. Orphaned and poor, he crossed south at six and lived with his Yu relatives in Xinyang. At thirteen he buried his mother with full rites that moved neighbors. In adulthood he pursued scholarship. Too poor for tutors he lived in the garden, copying texts until he mastered doctrine. Coming of age he reached the capital as Su Jun rebelled. When imperial troops lost he fled west. With communications cut, Yu Liang and Wen Qiao at Xunyang feared Su Jun. Fan Wang reported Su Jun's rabble was fractious and doomed. The court hung upside down—strike now. Wen Qiao agreed. Orders arrived from both guards the same day he took office. That day, summonses arrived from both the Protector of the Army and Pacify-the-South offices; only then did Fan Wang first enter service as a staff officer under the Protector of the Army. After the rebels were put down, he was granted the title of Metropolitan Village Marquis. He then served again on Yu Liang’s Pacify-the-West staff, joined the campaign against Guo Mo, and was promoted to pavilion marquis. Xi Jian summoned him as an aide, and he was appointed magistrate of Wanling. He returned to Yu Liang’s Campaigning-West staff and later became provincial aide. Fan Wang served Yu Liang for more than a decade, and the two treated one another with deep respect. He rose through General Who Raises Falcons, Protector of the Army Who Secures the Distant, and administrator of Wuling before being summoned as a Palace Secretariat gentleman.
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At the time Yu Yi planned to throw the full strength of Ying and Han toward the Central Plains; his army first camped at Anlu, then soon moved to Xiangyang. Fan Wang submitted a memorial:
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西調
General Yu Yi has now reached Xiangyang in haste; everything is being improvised, and the supplies raised for Anlu no longer suit Xiangyang. In deep winter the Mian and Han run shallow, forcing the columns to advance single file and push their way forward. If one sector is hit, the others will be unable to come to its rescue. That is my first great concern. Second, once Yu Yi arrives, Huan Xuan will have to be moved out. Huan Xuan had cleared out bandits, gathered the wavering population, and governed them with extraordinary leniency. The fields have only just been opened and livelihoods established; moving the people now would provoke distress and consequences hard to measure. That is my second great concern. Xiangyang has suddenly gained tens of thousands of mouths to feed, and the army’s costs will all fall on Jiangnan. River transport and the labor of boatmen must be calculated with care. That is my third great concern. Moreover, a man of Shen Bo’s dignity should not be treated as merely one frontier commander among others. If the eastern army fails to advance, he will be dangerously isolated. Miss ourselves and odds turn even. The foe weakens but retains able men. Jin rises yet remains unprepared. Jin rises yet remains unprepared for endless war. Unbroken campaigning courts disaster—that is my fourth fear.
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便
Yu Yi knows soldiers dread such wars yet clan duty drives him to hazard his life. With Yu Yi's great design and willing officers, a sudden opportunity could win all. Yet the throne demands perfect security before it moves. Fan Wang urges an edict recalling Yu Yi to rebuild. If agreeable, circulate this memorial and debate with Yu Bing.
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西 西
He Chong soon invited him as chief clerk. When Huan Wen succeeded Yu Yi he retained Fan Wang as western pacification chief clerk. Fan Wang commanded headquarters during Huan Wen's Shu expedition. When Shu fell he received the marquisate of Wuxing county. He declined repeated offers as chief clerk or Jiangzhou inspector. He asked to leave the capital for Dongyang. Huan Wen deeply resented him. As governor he expanded schools and ruled kindly. Recalled to court he rose to central army commander and senior rectifier. Prince Sima Yu made him intimate colleague and regional commander with northern titles.
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Huan Wen's northern expedition ordered Fan Wang to Liang; missing his deadline cost him his rank. The court dared not challenge Huan Wen—observers groaned. Fan Wang retired to Wu, taught quietly, and avoided blame. Later he visited Gushu and met Huan Wen. Huan Wen was promoting marginal men and hoped Fan Wang had come to join him; he asked Yuan Hong whether Fan might take the chamberlain post. Fan Wang barely sat down while Huan Wen thanked him for coming. Fan Wang had actually come only to visit Huan Wen yet feared seeming opportunist; he said he came to tend a son's grave. Huan Wen was bitterly disappointed and dropped the matter. He died at sixty-five at home. Posthumously named attendant-in-ordinary with epithet Mu. His heir Fan Kang died young. Fan Kang's brother Fan Ning was most famous.
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Fan Ning (his son)
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=
Fan Ning, courtesy name Wuzi, He studied deeply and read widely. Prince Sima Yu meant to summon him but Huan Wen blocked it. Through Huan Wen's dominance none of the brothers served. As Pure Conversation corroded learning Fan Ning blamed Wang Bi and He Yan and opened a polemic:
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Critics praised Wang and He for redeeming the Way—Fan's opponent asks why Fan calls them worse than tyrants. They cite Wang Bi's brilliance and He Yan's metaphysics. They call them masters of high office and Zhuangzi's stream. Why then does Fan treat them as worse than infamous tyrants?'
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Fan Ning replied, 'Do you credit the sages? True sages unify Heaven, earth, and man regardless of era. Wang Bi and He Yan abandoned the canon, ritual, and substance for flashy paradox. Gentry switched to dark learning and Confucius's teaching faltered. Hence morality collapsed, classical education failed, and the Central Plain fell. They match the ancients' warning against slick heresy. Confucius slew Shaozheng; Taigong slew Huashi—heresy meets the same fate. Tyrants merely ruined themselves—Wang He blinded an age. They traded on fame and luxury, celebrating unrestrained wit. Like Confucius's warnings against licentious music and glib ruin. Fan Ning concludes their intellectual crime outweighs dynastic disasters.'
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Fan Ning upheld Confucian orthodoxy in this vein.
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Once Huan Wen died he became magistrate of Yuhang, founded schools, and drew scholars. Within a year customs improved. None since the eastern court matched his educational zeal. After six years he governed Linhai and received a village marquisate. Soon recalled as palace secretary. At court his counsel improved policy. When new temples were planned he cited classics for the Bright Hall layout. Emperor Xiaowu favoured him and consulted him on doubts. Fan Ning rebuked peers bluntly.
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使
His nephew Wang Guobao curried Sima Daozi and estranged Fan Ning. He asked for Yuzhang; the emperor warned it was perilous. Fan Ning ignored auguries and memorialized on upright rule before leaving. Ancient sage-kings achieved peace exactly thus. Though borders were quiet state stores were draining. Corvée crushed families worse than ancient limits. Such hardship breeds human and natural ill omens. The peril surpasses kindling awaiting spark. Long he wished to speak. About to leave court he spoke plainly. He asked to circulate his memorial. The emperor ordered discussion; Fan Ning added advice.
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The emperor approved.
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祿 使
Fan Ning's postings had not been the emperor's wish. As governor he expanded schools and imported ritual stones. Over a thousand students came at his personal expense. He enrolled local elite youths in Five Classics study. He built a lecture hall; Wang Ningzhi impeached his extravagance. Wang accused Fan Ning of corrupt luxury. Fan widened gates and towers. He built seven private lodges. He erected an improper family shrine. He forced counties to build twin shrines at vast labour. Fan acted without imperial approval. The province had ordered him to stop. Fan coerced counties to rush construction. Wang asked the chamberlain to judge ritual propriety. The emperor cited Han Xuandi on good governors. If Fan Ning matched the charges he could not govern. Fan Ning faced impeachment. His son Fan Tai quit office to plead his case. The emperor delayed judgment citing Fan's scholarly aims. An amnesty freed him.
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Fan Ning sought eye medicine; Zhang Zhan mocked him with a fake pedigree for the cure. The joke lists scholars with eye trouble and prescribes rest. The six disciplines must stew in the breast seven days before settling in the mind. Practice yields keen sight. Persist and see through walls. It lengthens life too.' Dismissed, he taught in Danyang. He died at sixty-three.
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He compiled a commentary on the Guliang. Scholars prized its precision. Xu Miao's later commentary won praise too.
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Fan Tai became protector general under Yuanxi.
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Fan Shujian
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殿 便 使 -{}-
Fan Jian, courtesy name Zichang, Learned and skilled at composition. During Yongjia he fled south and joined the editorial staff. For suppressing Su Jun he received a village marquisate. He rose to right aide in the masters of writing. The commandant of justice reported that Shao Guang, a clerk of the palace tents, had stolen three government curtains—the cloth totaled thirty bolts—and the authorities sentenced him to public execution in the marketplace. His sons Zong, thirteen, and Yun, eleven, marched under yellow banners to the appeal drum, begging mercy and offering to enter the eunuch bureau as slaves if their father's life might be spared. Secretary Zhu Ying argued that few fathers in the realm lack sons—if this one ruling stood as precedent, capital punishment would quietly erode. Wang Jian sided with Zhu Ying. Commentators suggested branding Guang as a convict and confiscating his sons—punishment enough—while teaching the people filial duty and showcasing imperial mercy. They proposed sparing Guang execution for five years of hard labor, assigning Zong and his brother to the eunuch bureau, without fixing that as binding precedent. Wang Jian objected: 'Once plain virtue gave way, penal law multiplied—punishment exists to end punishment, killing to end killing. Even when rulers forgave offenses or stayed executions, none lightly rewrote the code simply because killing felt cruel. And once we indulge Zong and spare Guang, every similar case will demand the same—anyone who fails to ransom his father would be cast outside humanity. Your memorial speaks only of a one-time exception for Zong—not a standing rule. Royal decrees steer fortune itself; even a glance or a laugh demands care—far less may national law be chipped away on a whim. The only reason to spare Guang is those boys. Who loves his father less than Zong did? Having blessed Zong's plea, do you imagine future petitioners will be anyone other than ordinary people clamoring for the same? The good of a one-off waiver is unclear; While refusing to bind precedent will breed mutual bitterness and blame. That trades one favor now for myriad grievances later.' Emperor Cheng accepted his argument and affirmed Guang's execution. He was later promoted to chief clerk of the guards army and died in that post.
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His son Qi, courtesy name Rongqi, never matched his father's classical scholarship but won renown for talent and integrity. He befriended the leading qingtan figures of the day—Yu He, Han Bo, Yuan Hong, and their circle. He rose from palace secretary through prominent offices to gentleman attendant at the yellow gates. Father and son both left writings that circulated widely.
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Liu Tan
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祿 使 使 便
Liu Tan, courtesy name Zhenchang, came from Xiang in the state of Pei. His grandfather Liu Hong, courtesy name Zhonggu, served as superintendent of the imperial household. Hong's elder brother Liu Cui, courtesy name Chungu, was a palace attendant. Hong's younger brother Liu Huang, courtesy name Chonggu, headed the ministry of personnel. All three were celebrated figures at the Jin court. A contemporary rhyme ran: 'In Luoyang the refined trio bear the name Gu.' His father Liu Dan governed Jinling and was likewise eminent. Tan was aloof and luminous even young; he lived with his mother Lady Ren at Jingkou. They were poor and lived by weaving straw sandals; wicker gate and shabby lane left him untroubled. Few saw his quality—only Wang Dao grasped how exceptional he was. As his name spread, critics likened him to Yuan Yang. Delighted, Tan hurried home to tell his mother. She was shrewd: 'That man is beneath you—do not welcome the comparison.' Soon someone ranked him beside Fan Wang. Tan glowed again; again she forbade it. Only when Tan had matured in age and reputation did critics dare compare him to Xun Can. He married Emperor Ming's daughter, the Princess of Luling. Tan probed principle in conversation so keenly that when the future Emperor Jianwen first headed the secretariat, he and Wang Meng became his salon regulars and received the honors reserved for chief guests. Sun Sheng had written "On the Wonder of the Images of the Changes Surpassing Visible Form"; the prince assigned Yin Hao to debate it, yet Yin could not break it. He said, 'Let Zhenchang take the floor—he will find a way to corner it.' He sent for Liu Tan. Sun Sheng already revered Tan; when Tan arrived they sparred head-on in spare, precise language until Sun's thesis collapsed. The room erupted in applause and laughter; everyone praised him.
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He rose by stages to governor of Danyang. His rule was crisp and disciplined; no stray callers cluttered his door. Commoners were suing their magistrates, and neighbouring prefectures egged one another on. Tan sighed, 'Subjects ridiculing superiors rots the order below. The ancients governed by holding the tally—because they steadied the root, the branches stayed calm. Even when the ruler misrules, how may inferiors cast off ritual? Unless this habit ends, the people will drift away and never come back.' He shelved the suits and investigated nothing.
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Reserved and fastidious by temperament, he was intimate with Wang Xizhi. Xi Yin kept a rough-hewn slave who could write; Xizhi adored him and kept praising the man to Tan. Tan asked, 'How does he measure against Fanghui?' Xizhi replied, 'A menial—how could he rank with Lord Xi?' Tan said, 'Then he remains a slave—nothing more.' Huan Wen once asked whether the Prince of Kuaiji's talks had deepened. Tan answered, 'Greatly—but still second tier.' Wen pressed, 'Who counts as first?' Tan said, 'Still our own circle.' Such was the height at which he ranked himself.
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使
Tan admired Huan Wen's gifts yet saw the makings of treason in him. When Wen took Jingzhou, Tan warned the emperor, 'Never leave him astride strategic ground—keep his titles and rank under constant restraint.' He urged the emperor to command the upper river himself while Tan served as army chief of staff; the emperor refused. He volunteered to go himself; again permission was denied. When Wen marched on Shu, the court assumed it near impossible; Tan alone insisted Wen would win. Asked why, he said, 'Watch him at dice and board—he never gambles unless the odds favor him. He feared Wen would end by bending the capital to his will.' Later history bore him out. He nominated Zhang Ping of Wu commandery; Ping proved an outstanding gentleman, and observers praised Tan's eye for men.
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He cherished the Laozi and Zhuangzi and lived by spontaneous inclination. When death neared, locals wished to pray for him and his kin wished to sacrifice; Tan quoted Confucius—'Qiu has prayed long enough.' He died in office at thirty-six. Sun Chuo's elegy said, 'He held office yet seemed beyond office; he faced affairs yet kept no grasping mind.' His contemporaries pronounced it a perfect epitaph. Later Chuo visited Chu Pou, spoke of Tan, and wept, 'When men like this vanish, the realm withers.' Pou flared, 'Zhenchang never counted you among his peers—why parade such grief before others?' Such was the esteem the leading gentlemen paid him.
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Zhang Ping
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宿 便
Zhang Ping, courtesy name Changzong. His grandfather Zhang Zhen governed Cangwu. Ping was still a small child. Zhen told Ping's father, 'You surpass me in bearing a worthy son.' Ping shot back, 'Grandfather should not mock father through the son.' Grown, he showed drive and was praised in his district. Recommended filial and incorrupt, he trusted his abilities and expected to walk among the age's leading talents. When he first meant to call on Liu Tan, neighbors and fellow nominees laughed him down. Tan placed him on a low seat and barely acknowledged him; Zhang burned to speak yet found no opening. When Wang Meng joined Liu Tan in pure conversation and stumbled over a point, Zhang Ping from the lowliest seat untangled it—his insight so deep it illuminated both sides—and the room gasped. Tan moved him to the place of honor; they talked until nightfall and Tan lodged him, sending him off at dawn. Hardly back aboard his boat, Tan sent runners to find Filial-and-Incorrupt Zhang's vessel, pulled him into a shared carriage, and commended him to Emperor Jianwen. The emperor received him and sighed, 'Zhang Ping seems awkward as a rustic, yet he houses every subtle doctrine.' He rose to director of personnel selection and imperial censor-in-chief.
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Han Bo
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Han Bo, courtesy name Kangbo, hailed from Changshe in Yingchuan. His mother Lady Yin was acute and virtuous. They were destitute; Bo was still tiny. One bitter winter his mother sewed him a lined jacket while he steadied the iron; she said, 'Wear this first—I will stitch lined trousers next.' Bo answered, 'There will be no need.' She asked why. He said the coals heat the bowl of the iron yet the handle already burns; with the jacket warming his chest, his legs would soon follow. His mother marveled at the boy. As an adult he was serene, thoughtful, and devoted to literature and arts. His uncle Yin Hao said, 'Kangbo sets his own standard—he is clearly no ordinary talent.' Yu He of Yingchuan towered over his generation and rarely praised others; he often ranked Han Bo beside Wang Tanzhi: 'For lucid reasoning and balanced relation I defer to Han Kangbo; for force of purpose and firm integrity I bow to Wang Wendu. Beside those two I count myself at one to their hundred.'
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西 簿
They nominated him as a cultivated talent and summoned him as assistant editor of the palace library; he took neither post. While Emperor Jianwen still held his princely domain, he kept Han Bo as a salon guest. Han Bo moved from aide under the minister of education to secretary on the heir's staff, palace secretary, attendant at scattered cavalry, governor of Yuzhang, and finally palace attendant at court. Zhou Xie of Chen served Xie An as chief clerk; in mourning he cast off ritual, exalted Zhuangzi and Laozi, and shrugged off orthodox teaching. As regional appraiser Han Bo refused to certify Zhou; he argued that bowing in reverence means defying fashion to honor rite. When feeling and principle reach their limit, broad indulgence cannot pass for sound judgment. His contemporaries respected—and feared—him for it. Thoughtful observers said Han Bo clarified what the age could not clarify and cut through what the age could not settle—how line him up with men who smooth their own way and follow the mob?
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Wang Tanzhi had written On Public Modesty; Yuan Hong answered with a counter-essay. Han Bo admired Yuan's rhetoric but, once both sides had argued, saw no arbiter—so he wrote Disputing Modesty to mediate. He began:
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To trace a doctrine and settle doubt you must first settle where titles and duties lie. Once those are fixed, you can spell out what self and other each intend. Modesty means lowering yourself. The lofty stoops to the low, the worthy meets the mean—hence the word modesty. Rulers call themselves orphan, solitary, unworthy—terms commoners hate—to humble their own rank. Charlotry and archery are low trades, yet the gentleman claims them as his roles—another way to mute his gifts. It is the same spirit as the hexagram image of a mountain inside the earth. Beyond these images, groping for modesty's sense is like driving south to find night—you never arrive.
124
忿
Honor implies the gesture of lowering. Excellence invites the language of modesty. They pair like shadow to form, echo to voice. Those complete in the Way forget rank and treat sage and fool alike. Those who embody fairness ride what is fitting and weigh self against others evenly. Then where does lowering oneself still matter? Thus modesty's praise cannot describe someone already full of the Way or admitted to the greatest teaching. Still, the gentleman pursues perfect fitness and learns to hide his goodness. The highest pattern is selfless—why rehearse self-effacement? Because talent and mediocrity still look different to us, pride and shame persist; until other and self dissolve, private craving dogs us. We preen when we prize ourselves; we boast when we fancy our powers. High rank need not breed arrogance, yet the vain cling to rank. Speaking of virtue need not be bragging, yet braggarts parade every gift. Knowing pride in station corrupts character, they settle the mind in lowliness and plain cloth; knowing loud self-praise breaks truth, they guard meaning in silence. Silence hides the good; humility lowers the show of nobility. So long as doctrine stays unfinished and feeling unsettled—so long as 'I' lingers within—the gentleman still trains on humility, yielding, and rinsing away attachment. To seem empty while holding fullness is the sage's virtue; to bear burden yet keep principle is the gentleman's temper. Their knots differ, yet both use imperfect tools to shed passion's weight; both paths humble the self because private mind remains—the logic is the same. Thus curbing wrath and desire belongs to the symbol of Diminishing; grounding yourself to be governed belongs to the lines of Modesty. Both shore up what you lack and scrape away what you hoard.
125
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Master Wang's claim that perfect principle leaves no room for modesty nearly hits truth. The text adds that people nurse rivalry and scatter their goodness; borrowing outward gestures to dodge unsettled impulse may suit discourse about sages, yet applied to ordinary folk it does more than ward trouble outside. It also scrubs the heart within.
126
He rotated through governor of Danyang, minister of personnel, and commanding general of the guards. When illness set in, diviners warned he should not hold that command. The court switched him to grand master of ceremonies; before he could assume the post he died at forty-nine and was posthumously titled grand master of ceremonies. His son Han Xuan rose to governor of Hengyang.
127
Historian's appraisal
128
姿 耀
The historians write: Wang Zhan inherited ministerial pedigree and fertile home ground; his insight touched subtle craft; his gifts matched a king's counselor. He shared Confucius's long kinship with learning, wearing through bamboo strips as he studied the Way; he pursued Laozi's hidden teaching and sheltered void within valley and dark female. They call this native substance uncarved—kin to the Great Uncarved Block. Wang Cheng ('Anqi') towered in heroic grace; his name shook the age; court and countryside savored his manner; peers named him their beacon. Grand deeds might miss the battle banners, yet plain virtue and stainless example earn space on the bamboo slips. Wang Shu ('Huai zu') read situations with calm breadth; his breast stayed pure as polished jade. Wang Tanzhi's scope seemed boundless; his conduct rang clear as metal. He broadcast satire on a frank memorial from the Yu clan and mocked occult talk with acidic wit; he broadcast Discarding Zhuangzi and let Confucian teaching blaze forth. Some bore the Ministry of Personnel and steadied the minister's burden; others drafted rescripts in the splendid archive and polished imperial language. All left shining reputations and kept honorable stations—admirable men. Wang Guobao showed no merit yet vaulted to chancellor; he smeared his inward mirror and plowed a crooked furrow through passion. The frontiers were restless, statutes threadbare; the emperor dangled like warning tassels while ministers barely feared spoiling the cauldron. Guobao seized borrowed force and debased the royal pattern; he chased luxury on the coattails of a brutal favorite. Embroidered beams and carved columns outreached the throne; fine gems and polished beauties packed the inner chambers. Like hogs fattened for slaughter, he never saw disaster coming. He died in private rooms—exactly the fate he earned. Xun Song ('Jingyou') walked filial piety and loyal service—worthy of older heroes. Fan Wang ('Xuanping') offered timely counsel when it mattered. Xun Song ranged every study and rewove scattered classics. Fan Wang blazed straight as wind and lightning, holding integrity as the state tottered—in sum, both were gentlemen of taste. Liu Tan and Han Bo were lucid and bold, loftier than their peers; their spirit veiled the sky, their talk swept away mist—orchid scent and chrysanthemum fire that history will not fade.
129
The encomium says: Chuchong's purity marked him a vessel apart. He nourished simplicity in an empty court and shared the world's dust from humble rank. Though refinement faltered, his lofty tone never fell. Ah, his descendants—generation on generation of unstained virtue. The throne tasted their fragrance; scholars took their measure as model. Guobao was obtuse and nursed ambition through arrogance and waste. He fattened his roof-beams, then sealed his house in darkness. Xun and Fan wore fair renown; their bronze voices carried far. Liu and Han were peerless scholars; pearl-bright talk rose between them. Different gifts shared one brilliance—lush forever on the green chronicles.
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