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卷八十二 列傳第五十二 陳壽 王長文 虞溥 司馬彪 王隱 虞預 孫盛 干寶 鄧粲 謝沈 習鑿齒 徐廣

Volume 82 Biographies 52: Chen Shou; Wang Changwen; Yu Pu; Sima Biao; Wang Yin; Yu Yu; Sun Sheng; Gan Bao; Deng Can; Xie Chen; Xi Zuochi; Xu Guang

Chapter 82 of 晉書 · Book of Jin
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1
Chen Shou
2
西 使 便
Chen Shou, whose courtesy name was Chengzuo, came from Anhan in Baxi commandery. He loved books from boyhood and studied under Qiao Zhou of his commandery. In Shu-Han he served as a clerk in the imperial library. The eunuch Huang Hao monopolized power, and high officials fawned on him—except Chen Shou, who would not yield. He was repeatedly censured and demoted. During mourning for his father he fell ill and had a servant girl prepare his medicine. Visitors saw it, and local opinion condemned the breach of ritual. After Shu fell he remained in disgrace for years on that account. Minister of Works Zhang Hua admired his gifts. Though Chen Shou had not kept clear of scandal, Zhang judged his faults insufficient for permanent ruin, nominated him as Filial and Incorrupt, appointed him assistant drafter, and later sent him out as magistrate of Yangping. He compiled the collected works of Zhuge Liang, the Shu chancellor, and presented them to the throne. He was named a drafter and concurrently served as state appraiser for his home commandery. He wrote the Records of the Three Kingdoms for Wei, Wu, and Shu—sixty-five chapters in all. His contemporaries praised his narrative skill and called him a historian of the first rank. Xiahou Zhan was drafting a Wei history; when he read Chen Shou's work he tore up his own manuscript and quit. Zhang Hua thought it superb and told him, "The Jin history should be placed in your hands." Such was the regard he commanded. Some said that when Ding Yi and Ding Gao had been famous in Wei, Chen Shou told their sons, "Bring me a thousand hu of rice and I will write your fathers a fine biography." The Ding family refused, and he never gave them biographies. Chen Shou's father had been an adviser to Ma Su; when Ma Su was executed by Zhuge Liang, his father was shaven as an accomplice. Zhuge Zhan in turn despised Chen Shou. In Zhuge Liang's biography Chen Shou wrote that Liang was no master of strategy and lacked the gifts of a field commander, and that Zhuge Zhan was skilled only at calligraphy and more praised than deserved. Critics despised him for it.
3
Zhang Hua was about to recommend Chen Shou for the Palace Secretariat. Xun Xu, who resented Zhang, attacked Chen Shou as well and had the Ministry of Personnel move him to be Administrator of Changuang. He pleaded his mother's age and did not take up the post. When Du Yu was leaving for his frontier command, he recommended Chen Shou to the emperor again, arguing that he should fill a post as Yellow Gate or Palisade attendant. He was therefore named drafter to the imperial censor. He resigned to mourn his mother. Her last wish was to be buried in Luoyang, and Chen Shou obeyed. He was attacked again for not taking her body home for burial in the ancestral ground and suffered further disgrace. Long before, Qiao Zhou had told him, "You will make your name with learning, but you will also meet reversals—and that is not necessarily a bad thing. Guard yourself with care." Chen Shou's second round of ruin matched Qiao Zhou's warning exactly. Several years later he was appointed Palace Attendant to the heir apparent but never assumed the post.
4
使
He then died of illness at the age of sixty-five. Fan Ji, the grand state appraiser for Liang province and a Gentleman of the Masters of Writing, jointly memorialized: "Emperor Wu of Han once decreed, 'Sima Xiangru is gravely ill; send someone to collect all his writings. The envoy brought back his papers on the feng and shan sacrifices, and the emperor was astonished. We note that the late drafter-censor Chen Shou wrote the Records of the Three Kingdoms, a work rich in moral judgment that clarifies right and wrong and improves public morals. Its prose is less ornate than Sima Xiangru's, but its honest plainness surpasses him. We beg that it be copied into the imperial collection." An edict ordered the governor of Henan and the magistrate of Luoyang to copy the work at Chen Shou's house. Chen Shou also wrote fifty chapters of Records of Ancient States and ten chapters of Traditions of the Elders of Yidu; other essays of his circulated as well.
5
Wang Changwen
6
Wang Changwen, courtesy name Derui, was a native of Qi in Guanghan commandery. Known young for his scholarship, he was also wild and unbent; he turned down every summons from the province or the commandery. When the province called him as aide-de-camp, he slipped away in disguise and vanished without a trace. Later he was seen squatting in the Chengdu market eating flatbread. The inspector, seeing that he would not be forced, dismissed him with courtesy. He shut his gate and kept to himself, avoiding the world. He wrote four volumes modeled on the Book of Changes, titled the Classic of Penetrating Mystery, with sections on the literary commentary and hexagram images usable in divination. Contemporaries likened it to Yang Xiong's Grand Mystery. Ma Xiu of his commandery said, "When Yang Xiong wrote the Grand Mystery, only Huan Tan believed it would survive the ages. Later Lu Ji appeared, and the teaching of the Mystery became clear. Changwen's Classic of Penetrating Mystery has not yet found its Lu Ji or Huan Junshan."
7
祿
During the Taikang era famine struck Shu; the government opened the granaries for relief loans. Changwen was poor, borrowed heavily, and could not repay. The county pressed him and escorted him to the provincial capital. Inspector Xu Gan let him go; he left without a word of thanks. Later Prince Ying of Chengdu appointed him magistrate of Jiangyuan. Someone asked, "You once refused to humble yourself—why yield now?" Changwen replied, "I take office to support my parents, not for my own sake." When Prince Rong of Liang became chancellor, he named Changwen a retainer gentleman. In Luoyang he rode with a small white silk screen fixed to his carriage, which people found odd. He died in Luoyang.
8
Yu Pu
9
西 -{}-
Yu Pu, courtesy name Yuanyuan, came from Changyi in Gaoping commandery. His father Yu Mi was a general of the wings. He was stationed in Longxi. Yu Pu accompanied his father to the post and gave himself entirely to books. When the army drilled on the frontier, crowds rushed to watch; Yu Pu never looked. His commandery nominated him as Filial and Incorrupt; he became a gentleman of the interior and then a chief clerk in the Masters of Writing. Director Wei Guan of the Masters of Writing and Minister Chu Lü both thought highly of him. Yu Pu told Wei Guan, "When the golden-horse omen appeared, Great Jin received Heaven's mandate. You should restore the five ranks of the ancient kings to ensure lasting peace. Do not perpetuate the harsh laws of the Qin or repeat the mistakes of Han and Wei." Wei Guan answered, "Every age has lamented that, yet none has ever changed it."
10
-{}- -{}-
He rose to be marshal of the petition coaches and was then named internal historian of Poyang. He rebuilt the schools, summoned students widely, and sent a circular to his counties: "Study steadies the feelings, orders the nature, and heaps up every virtue. What is settled within becomes conduct without; goodness stored in the heart wins a name through instruction. Ordinary natures shift with teaching; pile up good deeds and habit becomes second nature. Under Yao and Shun every household deserved a noble rank; when virtue failed, common folk were marked for execution. Is that not proof that transformation makes custom and instruction moves the heart? Since the Han lost the reins, the realm shattered and the south was cut off by war. Royal teaching languished for ages; schools fell into ruin and none repaired them. Now the four seas are one, the cart tracks run unbroken for a thousand li, and the people bask in the Great Harmony. It is time to honor plain virtue, widen the path of learning, help perfect the age's peace, and spread this splendid transformation." He drew up detailed regulations. More than seven hundred students enrolled. Yu Pu issued a proclamation of encouragement, which said:
11
When the libationer asked to erect another hall for ritual, Yu Pu said, "The gentleman performs ritual wherever he is: Confucius shot at the Juexiang garden and held ceremony beneath a great tree. How much more our present academy, with its high, open hall!"
12
Yu Pu governed firmly but not harshly, and moral influence spread; white crows gathered in the commandery courtyard. He annotated the Spring and Autumn Annals and its commentaries, wrote the Traditions from South of the Yangzi, and left several dozen prose and verse pieces. He died in Luoyang at sixty-two. His son Yu Bo brought the Traditions from South of the Yangzi to Emperor Yuan after crossing the Yangzi; an edict placed it in the palace library.
13
Sima Biao
14
Sima Biao, courtesy name Shaotong, was the eldest son of Sima Mu, the Prince of Gaoyang. He was adopted as heir to Sima Min, younger brother of Emperor Xuan. He studied tirelessly in youth but was lewd and dissolute. Mu censured him and barred him from the succession; though nominally adopted out, he was in effect cast aside. Thereafter Sima Biao shunned public life and devoted himself to scholarship, reading widely and completing his compilations. He first received appointment as a cavalry commandant. During the Taishi era he was a gentleman of the palace library and then its aide. He annotated the Zhuangzi and wrote the Spring and Autumn of the Nine Provinces. He held that "the ancient kings founded historiography to record events, inscribing good and evil to encourage and warn—this is the hinge of governing the age. Thus when the Spring and Autumn Annals fell into neglect, Confucius set them in order; when the "Guanju" ode was corrupted, Master Zhi restored it. Did the sages relish such toil? They had no choice. From the Han restoration to the Jian'an era, loyal men made shining names, yet there was no worthy historian; accounts grew tangled. Qiao Zhou pruned them but left the job unfinished, and from the An and Shun reigns onward much was lost." Sima Biao collated the sources and arranged what he had learned from Emperor Guangwu through Emperor Xian—two hundred years in annalistic form, twelve reigns, linking high policy with humble detail in annals, treatises, and biographies: eighty chapters titled the Continued Book of Han.
15
Early in Taishi, when Emperor Wu sacrificed at the southern suburb in person, Sima Biao memorialized with a settled opinion—the text appears in the treatise on suburban sacrifice. He was later appointed gentleman cavalier attendant. He died toward the end of Emperor Hui's reign, aged over sixty.
16
Qiao Zhou had objected that Sima Qian's Records, in treating antiquity down through Zhou and Qin, sometimes drew on vulgar lore and the hundred schools rather than orthodox classics, so he wrote twenty-five chapters of Ancient History Examined, grounding each point in older texts to correct Sima Qian's mistakes. Sima Biao still found Qiao Zhou incomplete and listed 122 points in Ancient History Examined as wrong, relying chiefly on the Ji Tomb Bamboo Annals; his critique too circulated.
17
Wang Yin
18
西
Wang Yin, courtesy name Shushu, was a native of Chen in Chen commandery. His family was of humble station. His father Wang Quan, magistrate of Liyang, loved learning and hoped to write a history; he privately noted Jin events and the deeds of eminent men but died before finishing. Wang Yin lived plainly as a scholar, shunned powerful patrons, read widely, inherited his father's project, and knew the old stories of the western capital in depth.
19
涿 便
During Jianxing he crossed the Yangzi, and Zu Na of Zhuo commandery, the chancellor's army advisory libationer, became his close friend and patron. Zu Na loved board games, and Wang Yin often urged him to give them up. Zu Na said, "They help me forget my cares—that is all." Wang Yin replied, "The ancients, when the times favored them, realized the Way through achievement; when they were blocked, they showed their gifts in writing—so they were never left without recourse. Today there is no Jin history; the realm is in chaos and the past is being lost—no ordinary talent could set it down. You grew up in the great cities and served across the empire; the rise and fall of Chinese and barbarian alike has passed before your eyes—why not commit it to writing? Ying Shao wrote the Comprehensive Meaning of Customs, Cui Shi the Political Treatise, Cai Yong the essay urging study, Shi You the literacy primer—they still circulate and keep their authors alive after death. Were talented men rare in their day? Yet we hear nothing of them because they left no writings. The gentleman dreads leaving the world unknown; the Book of Changes praises unstriving effort—how much more a national history that sets gain and loss in clear light! Must you gamble to forget sorrow?" Zu Na sighed, "I do not reject your path—I lack the strength to follow it." He thereupon memorialized to recommend Wang Yin. Emperor Yuan was too busy founding the court to appoint historians and let the matter drop.
20
西
Early in Taixing, as institutions took shape, the throne summoned Wang Yin and Guo Pu as drafters and ordered them to compile the Jin history. For his part in suppressing Wang Dun he was enfeoffed as village marquis of Pingling. Yu Yu, another drafter, was privately writing a Jin history. Raised in the southeast, he knew little of the old central court; he often questioned Wang Yin and copied his manuscripts in secret, widening his knowledge. Afterward he turned against Wang Yin and showed it openly. Yu Yu was a magnate with ties to the mighty; he formed a clique to drive Wang Yin out and had him dismissed on a slander charge and sent home. Destitute, he could not finish the book until he attached himself to Yu Liang, the General Who Conquers the West, at Wuchang. Yu Liang supplied paper and ink; the work was completed and presented at court. Wang Yin loved to write, but his prose was crude and confused. Whatever in the book reads well came from his father's pen; the muddled, unintelligible passages are Wang Yin's own. He died at home in his seventies.
21
滿
Wang Yin's elder brother Wang Hu, courtesy name Zhongchu He honored military duty from youth. When Prince Ying of Chengdu marched on Luoyang, Wang Hu became an army adviser to the champion general, won promotion to mobile-corps general, and with Metropolitan Governor Man Fen, Henan Governor Zhou Fu, and others held the gate of the Grand Marshal's compound to defend the palace. When Shangguan Ji ran amok, Wang Hu and Man Fen plotted to kill him but were killed instead.
22
Yu Yu
23
使 便 退
Yu Yu, courtesy name Shuning, was the younger brother of the recluse Yu Xi. His original name was Mao, but he changed it to avoid the personal name of Empress Mingmu's mother. Orphaned at twelve, he loved learning and wrote well. Yuyao was ridden with factions; his kinsmen jointly nominated him county merit clerk hoping he would purge corruption. Yu wrote his uncle: "I hear you mean to bring me into office; if I accept, I must take real responsibility—I cannot serve in name only. I am a dull man, yet I have grave doubts. Rival cliques watch one another; agreement and strife swarm in; one misstep and every drum will beat against you. A hair's-breadth error becomes a thousand-li blunder—the ancients warned us sharply, and that is what I dread." Events unfolded as he predicted: within half a year he was cashiered.
24
簿 使 簿
Administrator Yu Chen made him chief clerk. Yu submitted a report on policy failures: "Since the wars, taxes and labor service have multiplied while famine has thrown people out of work—this is the moment to ease levies, lighten punishments, and cut corvée. Magistrates lately change post at whim; send-offs and welcomes choke the roads. Incoming officials want ever more boats and horses; outgoing parties complain there are never enough attendants. Extravagance is hailed as loyalty, thrift mocked as stinginess; the fashion spreads unchecked and even standing rules go unheeded. The royal highways are still unsafe; processions stall for years while farmers abandon their fields. If one man does not till, ten go hungry; when hundreds are tied up in escorts, the waste is beyond reckoning. Order every county: when a magistrate or captain departs, list every man, boat, and attendant required for the escort and cut the totals by law so public need and private burden stay fair. Administration grows ever more complex with extra controls; every emergency spawns another supervising courier. Some thirty-odd posts now overlap; each demands clerks, boats, and runners from the offices—the people cannot bear it. Slash the numbers and enforce strict limits." Yu Chen approved and put the proposals into effect. When Ji Zhan became administrator, Yu Yu again served as chief clerk, then as merit assessor. He was nominated Filial and Incorrupt but declined to take up the post. Zhuge Hui, the retainer gentleman of the Eastern Pacification general, and Yu Liang the army adviser recommended him; he was called to serve as a mobile army adviser to the chancellor and concurrently as secretary. After mourning his mother he became assistant drafter.
25
A great drought struck; the court called for blunt counsel, and Yu submitted a memorial:
26
Because rebels were still active and able generals were needed, he also memorialized:
27
He became a regular attendant in the Langye princedom, then palace secretary aide and drafter.
28
Early in Xianhe a summer drought led the throne to ask every official how to bring rain. Yu Yu offered his view:
29
西
For helping to crush Wang Han he was enfeoffed as marquis of Xixiang. When Su Jun rebelled, Yu Yu was on leave at home; Administrator Wang Shu engaged him as advisory army adviser. After Su Jun fell he was advanced to county marquis of Pingkang and promoted gentleman cavalier attendant while keeping his drafting duties. He was named regular cavalier attendant and continued to supervise the history office. He retired with age and died at home.
30
Yu Yu loved the classics and histories and detested empty Daoist talk. He likened Ruan Ji's nakedness to the disheveled hair that foretold barbarian invasion in the Book of Changes, and blamed such conduct for the spread of non-Chinese power across China—worse, he thought, than the late Zhou decay. He wrote more than forty chapters of a Jin history, twenty essays of Kuaiji Standard Records, and twelve chapters of Traditions of the Yu Clan—all of which circulated. He also left several dozen poems, rhapsodies, inscriptions, dirges, essays, and polemics.
31
Sun Sheng
32
Sun Sheng, courtesy name Anguo, came from Zhongdu in Taiyuan. His grandfather Sun Chu was Administrator of Fengyi. His father Sun Xun was Administrator of Yingchuan. Sun Xun was killed by bandits while in office. At ten Sun Sheng fled south across the Yangzi. Grown, he was widely read and skilled in arcane philosophy. Yin Hao then dominated intellectual fashion; only Sun Sheng could argue him to a standstill. Once Sun Sheng debated Yin Hao over a meal, gesticulating so wildly that the hairs of his fly-whisk fell into the rice. The food cooled and was reheated four times; by nightfall they had forgotten to eat and still reached no conclusion. He also wrote on medicine, divination, and the thesis that the images of the Changes are subtler than outward form—Yin Hao could not refute him, and his reputation was made.
33
西簿 西 退
He began as assistant drafter but, being poor with aged parents, asked for a minor post and became magistrate of Liuyang. Administrator Tao Kan took him on as army adviser. When Yu Liang succeeded Tao Kan, Sun Sheng became his chief clerk, then army adviser. Chancellor Wang Dao held power while Yu Liang, the emperor's uncle by marriage, commanded the frontier. Tao Cheng, the South Man colonel, sowed discord, and Wang Dao and Yu Liang grew mutually suspicious. Sun Sheng urged Yu Liang in private: "His Grace Wang Dao is open-minded and lives above petty quarrels—why would he stoop to ordinary intrigue? This is surely slander meant to split court from camp." Yu Liang took the advice. When Yu Yi succeeded Yu Liang, Sun Sheng became advisory army adviser to the General Who Pacifies the West and soon rectifier at the commandant of justice. Huan Wen kept him as army adviser for the Shu campaign. At Pengmo, Huan Wen took light troops forward while Sun Sheng shepherded the baggage train of veterans. Thousands of enemy suddenly appeared and the column panicked. Sun Sheng rallied the officers, held the line, and the enemy broke and ran. After Shu fell he was enfeoffed as county marquis of Anhuai and rose to retainer gentleman under Huan Wen. He followed Huan Wen through the passes to secure Luoyang, was advanced to county marquis of Wuchang for merit, and became Administrator of Changsha. Poor, he dabbled in trade for profit. The regional investigator found out but, respecting his reputation, brought no charges. Sun Sheng wrote Huan Wen a letter in reckless vein, saying the province had sent an investigator who was neither a phoenix of good omen nor a hunting hawk—only a odd bird flapping along the Xiang. Huan Wen ordered a second investigation, turned up Sun Sheng's irregular profits, and had him carted to headquarters in a prison wagon—then let him go without sentence. He rose to supervisor of the palace library with additional appointment as palace attendant. He died at seventy-two.
34
Sun Sheng studied tirelessly from youth to old age and never laid a book aside. He wrote the Spring and Autumn of Wei and the Jin Yangqiu, plus several dozen poems, rhapsodies, essays, and polemics. The Jin Yangqiu was blunt yet fair, and everyone hailed it as the work of a true historian. When Huan Wen read it he was furious and told Sun Sheng's son, "The Fangtou campaign was a setback, but how could it be as bad as your father wrote! If this history goes out, it will be your family's neck on the line." The son kowtowed and begged leave to revise the text. Sun Sheng was old and home by then, stern and principled; even when his grandchildren were gray, his household discipline grew harsher. At that his sons wept and kowtowed, pleading for the whole clan's safety. Sun Sheng exploded with rage. His sons altered the text anyway. Sun Sheng made two fair copies of the original and sent them to Murong Jun. Under Taiyuan, Emperor Xiaowu cast a wide net for rare texts and recovered a copy from Liaodong. Compared with the court version, the two differed widely, so both were kept. His sons were Sun Qian and Sun Fang.
36
Sons: Sun Qian and Sun Fang
37
=
Sun Qian, courtesy name Qiyou, served as Administrator of Yuzhang. During Yin Zhongkan's campaign against Wang Guobao, Sun Qian was in his post. Yin Zhongkan pressed him to serve as advisory army adviser; he refused steadfastly and died of distress.
38
Sun Fang, courtesy name Qizhuang, was celebrated as a bright child. At seven or eight, in Jing province, he went hunting with his father and Yu Liang. Yu Liang said, "You came along too?" He answered at once, "Young or old, we follow our lord on the road." Yu Liang asked, "Whose 'Zhuang' do you wish to match?" Sun Fang said, "Zhuang Zhou." Yu Liang said, "Do you not admire Confucius?" He answered, "Confucius was born knowing; no one can aspire that high." Yu Liang was astonished. "Wang Bi himself would not surpass this child." Yu Aike, son of Yu Yi, once called on Sun Sheng, saw Sun Fang, and asked, "Where is Anguo?" Sun Fang answered, "At Zhigong's house." Yu Aike roared with laughter: "The Sun clan is thriving—to raise a boy like this!" Sun Fang added, "Still not as fine as the Yu cousins, wing beside wing." Later he told someone, "So I got to call him 'slave's father' a second time." He ended his career as chancellor of Changsha princedom.
39
Gan Bao
40
Gan Bao, courtesy name Lingsheng, came from Xincai. His grandfather Gan Tong was Wu's General Who Rouses Might and marquis of Metropolitan Village. His father Gan Ying was an aide in Danyang. Gan Bao studied hard and read widely; for his ability he was summoned as a drafter. For helping to defeat Du Tao he was enfeoffed as marquis within the passes.
41
Early in the restoration no history office existed. Wang Dao, the palace secretariat supervisor, memorialized: "The deeds of emperors must all be recorded, set down as a lasting code for endless ages. Emperor Xuan pacified the realm and Emperor Wu received the Wei abdication—virtue and achievement matching the ancient sages—yet their annals do not fill the royal archive and their praise is not sung in music. Your Majesty rules in the full flower of the restoration: found a national history, compile the reign annals, glorify the ancestors above and the founding ministers below, aim at truthful record as a model for posterity, answer the hopes of the land and gladden gods and men—that is the crown of peace and the true foundation of kingship. Appoint historians and instruct assistant drafter Gan Bao and his colleagues to begin the compilation." Emperor Yuan agreed. Gan Bao thereupon took charge of the national history. Poor, he asked for appointment as magistrate of Shanyin and later became Administrator of Shian. Wang Dao had him named chief clerk to the minister of education; he rose to regular cavalier attendant and wrote the Jin Annals in twenty scrolls from Emperor Xuan through Emperor Min—fifty-three years—which he presented to the throne. The work is concise, forthright yet tactful, and was praised as a master history.
42
He loved cosmology and numerology and pondered the traditions of Jing Fang, Xiahou Sheng, and their school. Gan Bao's father had favored a concubine; his jealous mother, when the father died, had the girl sealed alive in the tomb. Gan Bao and his brothers were young and knew nothing of it. More than a decade later, when his mother died and the tomb was opened, the girl was found crouched on the coffin as if alive. She was carried home and revived after a day. She said the father had brought her food in the tomb and treated her as when he lived; back in the house she foretold fortune and misfortune and was always right, and she had not suffered underground. She was married off and bore a child. Gan Bao's elder brother once lay breathless for days without growing cold, then woke and described visions of spirits between heaven and earth like a dream—unaware he had died. On that basis Gan Bao collected tales of gods, marvels, and strange transformations past and present. He titled it In Search of the Supernatural—thirty scrolls. He showed it to Liu Tan, who said, "You are the Dong Hu of the spirit world." Gan Bao had gathered conflicting accounts and mingled fact with fable; he wrote a preface explaining his purpose:
43
He also wrote an Outer Tradition on the Meaning of the Zuo Commentary, annotated the Zhou Changes and the Offices of Zhou in several dozen chapters, and left a collection of miscellaneous essays—all of which circulated.
44
Deng Can
45
Deng Can was a native of Changsha. Known young for lofty integrity, he was friends with Liu Linzhi of Nanyang and Liu Shanggong of Nanjun; none would accept provincial or commandery appointments. Inspector Huan Chong of Jing province wooed him with humble words and rich gifts for the post of aide-de-camp. Deng Can honored his respect for talent and accepted. Liu Linzhi and Liu Shanggong told him, "Your learning is wide and admired by all; to change course so suddenly disappoints us." Deng Can smiled: "You wish to be recluses but do not understand reclusion. The Way of reclusion may be practiced at court or in the marketplace. Reclusion is in the mind, not in the place." They could not refute him, but Deng Can's reputation was cut in half. Later, crippled by foot trouble, he could not attend court and asked to resign; permission was denied, and he was told to conduct business from bed. When his illness worsened he asked to retire and was allowed. Because his father Deng Qian had spoken with loyalty and good faith but was forgotten, Deng Can wrote ten chapters of Yuan–Ming Annals and a commentary on the Laozi—both circulated.
46
Xie Chen
47
簿 西
Xie Chen, courtesy name Xingsi, came from Shanyin in Kuaiji. His great-grandfather Xie Fei was Wu's Administrator of Yuzhang. His father Xie Xiu was Wu's capital commandant of the rectifying wing. Orphaned young, he was devoted to his mother, learned widely, and mastered the classics and histories. The commandery made him chief clerk and merit assessor, nominated him Filial and Incorrupt, and Grand Commandant Xi Jian summoned him—he refused every post. He Chong, internal historian of Kuaiji, took him as army adviser; he resigned when his mother aged. Yu Liang, the General Who Pacifies the West, named him merit clerk; Cai Mo, the General Who Conquers the North, offered him an army advisership on emergency commission—he took neither. He lived quietly, cared for his mother, shunned office, and between farm chores studied the classics. When Emperor Kang took the throne, court debate stalled on the rite of cycling destruction among seven ancestral temples; Xie Chen was summoned as an Imperial Academy erudite to settle the doubts. He left office to mourn his mother. When mourning ended he became a revenue gentleman in the Masters of Writing. He Chong and Yu Bing both pronounced Xie Chen a born historian; he was promoted drafter and wrote more than thirty chapters of a Jin history. He died at fifty-two. Earlier he had written a hundred-chapter Later Han history, works on the Mao Odes and an outer commentary to the Han history; his essays, poems, and treatises all circulated. His scholarship was reckoned superior to Yu Yu's.
48
Xi Zuochi
49
西簿
Xi Zuochi, courtesy name Yanwei, was from Xiangyang. His clan was wealthy and for generations had been local magnates. Ambitious from youth, widely read, he was famed for his pen. Inspector Huan Wen of Jing province took him as a retainer. Yuan Qiao, chancellor of Jiangxia, thought the world of him and praised him repeatedly to Huan Wen. Xi Zuochi became chief clerk of the western bureau and enjoyed the warmest confidence.
50
宿 便 簿
Huan Wen harbored great designs. He summoned a Shu stargazer and by night took his hand, asking how long the dynasty would last. The man answered, "The house will endure for ages." Huan Wen suspected he was holding back and coaxed him: "If that is so, it is not my fortune alone but the blessing of the people. Speak plainly: if there is any minor ill omen, you should say so." The astrologer said, "The configurations of the Grand Tenuity, Purple Palace, and Civil Office stars show no cause for fear. Beyond fifty years I will not speak." Huan Wen was displeased and dropped the subject. Another day he sent the man one bolt of silk and five thousand cash. The astrologer rushed to Xi Zuochi: "My home is in Yizhou; I was ordered south. Now I am commanded to kill myself and cannot bring my bones home. You are kind—please mark my grave and supply a coffin." Xi Zuochi asked what he meant. The man said, "One bolt of silk means I am to hang myself; five thousand cash buys the coffin." Xi Zuochi cried, "You nearly killed yourself for nothing! Surely you have heard that a true star reader does not go back on his own reading. The silk was his joke; the cash is travel money. He is letting you go." The astrologer was overjoyed and next day took leave of Huan Wen. Huan Wen asked why he was leaving; he repeated Xi Zuochi's explanation. Huan Wen laughed: "Xi Zuochi feared you would die by mistake—you nearly died of stupidity. Thirty years of Confucian books are worth less than one talk with Chief Clerk Xi."
51
使
He rose to become aide-de-camp. On Huan Wen's campaigns Xi Zuochi either went with the army or held the rear; every post was sensitive, and he performed well. Skilled at memorials and debate, he enjoyed Huan Wen's deepest favor. He befriended pure-conversation men of letters such as Han Bo and Fu Tao, and later went on mission to the capital. Emperor Jianwen thought highly of him as well. Back from the capital, Huan Wen asked, "What is the minister-king like? He answered, "I have never seen his like. That answer deeply offended Huan Wen, who demoted him to army adviser in the revenue bureau. The monk Shi Daoan, a brilliant debater, came from the north to Jing province and met Xi Zuochi for the first time. Daoan introduced himself: "I am Shi Daoan, who fills heaven. Xi Zuochi replied: "I am Xi Zuochi, who fills the four seas. Contemporaries praised the exchange as a perfect riposte.
52
Xi Zuochi and his maternal uncles Luo Chong and Luo You all served as provincial retainers. When promoted aide-de-camp he outranked his uncles in seating—a breach he repeatedly tried to excuse. When Huan Wen's rage peaked, he leapfrogged both uncles to command Xiangyang in turn and posted Xi Zuochi away as Administrator of Yingyang. Huan Wen's brother Huan Mi was talented and had long been close to Xi Zuochi. After leaving his command Xi Zuochi wrote to Huan Mi:
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Such was the lofty tone of that letter.
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Huan Wen was nursing imperial ambitions. Xi Zuochi, still in his command, wrote the Han–Jin Spring and Autumn to set the moral record straight. It ran from Han Guangwu to Emperor Min of Jin. Among the Three Kingdoms he treated Shu, as heir to the Han house, as holding the true mandate. Wei had taken the Han abdication and Jin had succeeded Wei, yet both remained usurpation until Jin Wendi conquered Shu—only then did Han truly end and Jin's rise stand justified. He cited the Shu ruler's reign motto Yanxing and the peaceful handover to show that Heaven's intent cannot be forced by mere power. Fifty-four scrolls in all. Crippled by foot trouble, he lived out his days in retirement.
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輿 使
When Xiangyang fell to Fu Jian, the king, who had long admired him, had him brought in a litter alongside Daoan. They talked; Fu Jian was delighted and showered him with gifts. Because Xi Zuochi was lame, Fu Jian wrote the garrisons: "When Jin conquered Wu, the prize was the two Lus; now that south of the Han is taken, I have gained one and a half worthy men." Soon he returned to Xiangyang on grounds of illness. When Xiangyang and Deng returned to Jin, the court meant to recall him to head the national history, but he died before it happened. On his deathbed he submitted a memorial:
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I have always held that legitimate Jin should bypass Wei to continue Han, and that Wei should not be honored among the three reverent former dynasties. Low in rank, I could not get a hearing; this conviction has burned in me for thirty years. Now I sink under mortal illness and may die with this unspoken—grief to me. Though sick I have drafted the essay below. I beg Your Majesty to search the classical precedents for the enduring standard, to see far beyond my low station, and not dismiss my words. The essay begins:
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His son Xi Pijiang inherited his gifts and rose to retainer gentleman to the cavalry-in-attendant.
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Xu Guang
59
使使
Xu Guang, courtesy name Yemin, came from Gumu in Dongguan and was the younger brother of Palace Attendant Xu Miao. His family were scholars; Guang was the most thorough, mastering every school and technical art. Xie Xuan, as Inspector of Yan province, took him as a retainer. Prince Tian of Qiao, the Defender of the North, appointed him army adviser. Under Emperor Xiaowu he became a gentleman of the palace library and collated texts there. When the office expanded he became supernumerary cavalier attendant and kept charge of collation. Director Wang Xun of the Masters of Writing prized him and named him to the sacrifices section. When Yuanxian, heir of Kuaiji, headed the Masters of Writing and ordered the bureaucracy to bow to him, the court complied and told Xu Guang to draft the protocol—Xu Guang was ashamed. Yuanxian took him as army adviser to the central army; he became chief clerk to the garrison general. Under Huan Xuan's regency he was literary libation to the grand general. Early in Yixi he was ordered to compile regulations for carriages and dress, became adviser to the garrison general with secretary duties, was enfeoffed marquis of Lecheng, then supernumerary regular cavalier attendant in charge of drafting. The Masters of Writing memorialized: "The left recorder sets down speeches, the right records events—the Sheng and Zhi made Jin and Zheng famous, and the Spring and Autumn was fixed in Lu's annals. Since this blessed age began, the Restoration Record has given imperial virtue radiant form in the histories. Yet from the Taihe era onward three reigns have passed; those lofty deeds are already distant memory. We therefore ask that drafter Xu Guang be charged to finish the national history. An edict ordered Xu Guang to compile it. He was promoted general of fierce cavalry and grand state appraiser for Xu province, then full regular attendant and grand minister of agriculture while keeping his drafting post. In the twelfth year he finished the Jin Annals in forty-six scrolls and presented them. He asked to be relieved of the history office; permission was denied. He became supervisor of the palace library.
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When Huan Xuan seized the throne and the emperor left the palace, Xu Guang stood in the cortège and wept so that all around were moved. When Liu Yu took the abdication and Emperor Gong stepped down, Xu Guang alone sobbed aloud. Xie Hui said, "Sir, are you not overdoing it a little? Xu Guang dried his tears: "You serve the new Song; I am an old man of Jin—our reasons to weep or smile are not the same. He wept again. Citing age, he asked to retire to his home country. He loved books to the end of his life. He died at home at seventy-four. His Answers to Questions on Ritual circulated widely.
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Historical essay
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西 穿
The historians write: Every ancient king appointed official historians to clarify law and teach posterity—nothing comes closer to that duty. To trace beginnings and ends, capture motive and character, to speak subtly yet clearly and make meaning shine—then a work may ride the carriage of fame and set a distant model for the world. After Zuo Qiuiming came Ban and Sima, wielding mighty pens in the western capital and plain words in the Eastern Pavilion. Among later writers who could carry forward the great models, Chen Shou succeeded! The Yangzi and Han country truly breeds such genius. Yu Pu, son of a commander, devoted himself to the classics; Sima Biao, a kinsman of the blood princes, plumbed subtle learning in texts. Each wove lasting prose without needing to inherit a family office to master the craft. Wang Yin toiled at history, but his text is tangled and flawed—little to admire. Yu Yu stole from Wang Yin's materials; though he finished a book, it hardly deserves praise. Gan Bao and Sun Sheng had historian's gifts, yet their chief works stray from standard history. Long did the house of Jin drift; its literary culture nearly fell away. Deng Can and Xie Chen followed earlier models, writing under their eaves and couches—odd diction that won little praise. Xi Zuochi and Xu Guang wielded the historian's brush to praise good and blast evil for warning and example. Loyalty and rectitude are the steadfast man's way; to sell principle for favor the gentleman shuns. Yet Yanwei lingered in a usurper's court; Yemin clung to the fallen dynasty when heaven changed rulers. Xu Guang's deeds matched his words—there he succeeded.
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The judgment runs: Chen Shou holds his pattern aloft like a lone peak. Sima Biao and Yu Pu strove for integrity and ordered their prose. Wang Yin wasted fine gifts; Yu Yu falls short of a true historian. Gan Bao and Sun Sheng take up the brush in the track of the ancients. Deng and Xie carried their styluses but left marvels unrecorded. Xi Zuochi thought deeply; Xu Guang wrote plainly—yet all entered the chronicles and will be read in ages to come.
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