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卷八十六 列傳第三十六: 高宗中宗諸子

Volume 86 Biographies 36: Gaozong's and Zhongzong's Sons

Chapter 90 of 舊唐書 · Old Book of Tang
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Sons of Emperor Gaozong and Emperor Zhongzong
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○ Prince of Yan Zhong; Prince Yuan Xiao; Prince of Ze Shangjin; Prince of Xu Sujie; Emperor Xiaojing Hong (with appended biography of Pei Judao) Crown Prince Zhanghuai Xian (Xian's son, Prince of Bin Shouli) Crown Prince Yide Chongrun; Commoner Chongfu; Crown Prince Jiemin Chongjun; Emperor Shang Chongmao
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1.5.1
1.5.1 Appended: Pei Judao
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1.6.1
1.6.1 Xian's son, Prince of Bin Shouli
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1.6.1.1
1.6.1.1 Son Chenghong
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Sons of Emperor Gaozong
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Emperor Gaozong had eight sons. Empress Wu Zetian bore Zhongzong, Ruizong, Emperor Xiaojing Hong, and Crown Prince Zhanghuai Xian. Lady Liu of the inner palace bore Prince of Yan Zhong; Lady Zheng bore Prince Yuan Xiao; Lady Yang bore Prince of Ze Shangjin; and Consort Xiao Shufei bore Prince of Xu Sujie.
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Prince of Yan Zhong
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殿
Prince of Yan Zhong, whose style name was Zhengben, was the eldest son of Emperor Gaozong. Zhong was born soon after Gaozong entered the Eastern Palace as heir apparent, and the emperor held a feast for palace officials in Hongjiao Hall. When Emperor Taizong visited the palace, he said to the palace officials: "The realm has lately been in fair order, and it is not as though wine and food are scarce; yet I have taken the liberty of summoning you to this feast because I have my first grandson and wished to celebrate with you." When Taizong, well into his cups, rose to dance and passed the lead to his ministers, everyone present danced in turn. The celebration lasted all day, and gifts were distributed according to rank.
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使 使
In 646 he was enfeoffed as Prince of Chen. In 650 he was appointed Governor of Yongzhou. Empress Wang was childless, and her uncle Liu Shi, Chief Minister of the Secretariat, urged her to have Zhong named crown prince, arguing that because his mother was of humble birth he would remain close to the empress. She agreed. Liu Shi joined Chu Suiliang, Han Yuan, Zhangsun Wuji, Yu Zhining, and others in pressing Gaozong to name Zhong heir apparent, and the emperor agreed. In 652 Zhong was named crown prince. A general amnesty was declared, and heirs of officials of fifth rank and above received one grade of merit. In 655 he came of age. Capital crimes and all lesser offenses were reduced by one degree, and the court held three days of public celebration. That year Empress Wang was deposed, and Lady Wu's son Hong was three years old. Xu Jingzong, Minister of Rites, submitted a flattering memorial: "Your Majesty's laws illumine the ages and nurture all lands; you have raised a sage and loving consort who embodies motherhood for the realm." Now that the empress has borne a son, he rightly belongs in the eastern palace of the heir. Born of Tushan, he is truly our sovereign's heir; reared from the womb in virtue, he should show the mind eager to learn from his teachers. Yet a lesser son again holds the succession while the true heir is sent to a princely residence, dimming the heir's star and hiding the jade mountain's peak. In my humble sincerity I cannot understand this. Moreover, the present heir was never the legitimate son. From the start of Yonghui, before the true heir was born, a comet was provisionally elevated above the rightful pair. Lately the chief consort has borne a son; the true heir has come down from heaven. The sun's doubled light should shine as one, and the lesser flame ought to be put out. How can this collateral line presumptuously hold the heir's place? When the state has ministers who speak plainly, who can shirk this duty! I reflect that Xigong's willingness to yield offers a model to follow; and Liu Qiang's holding to his fief should follow precedent. To follow Taibo's example—would that not be excellent? Following Yanling's path, all would remain secure. How can branches be planted upside down and positions in the court long be reversed; or garments be worn inside out so that the improper occupies the heir's place? The common people—upon whom will their hearts depend? What glory will you leave to posterity? Gaozong accepted the memorial. In 656 Zhong was deposed and made Prince of Liang, with appointment as commissioner of Liangzhou, a substantive fief of two thousand households, twenty thousand bolts of goods, and a suit of first-rank armor. That year he was transferred to Prefect of Fangzhou.
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Prince Yuan Xiao
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Prince Yuan Xiao was Gaozong's second son. In 650 he was enfeoffed as Prince of Xu. In 652 he was appointed commissioner of Bingzhou. In 658 he was appointed Prefect of Suizhou. He died in 664 and was posthumously made Grand Commissioner of Yizhou, with the posthumous name Dao (Lamented). Early in the Shenlong era he was posthumously enfeoffed as Prince Yuan, Minister of Education, and Grand Commissioner of Yizhou.
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Prince of Ze Shangjin
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使
Prince of Ze Shangjin was Gaozong's third son. In 650 he was enfeoffed as Prince of Qi. In 652 he was appointed in absentia as Grand Commissioner of Yizhou. In 666 he was made Prefect of Shouzhou. After an offense he was dismissed, his fief was reduced, and he was confined at Lizhou. Wu Zetian already disliked Shangjin, and the responsible offices, eager to please her, hunted for faults to report—hence this dismissal. In February 681 Wu Zetian forged a memorial allowing Princes Qi Shangjin and Poyang Sujie to attend court assemblies. The princesses of Yiyang and Xuancheng, whose mother Consort Xiao had been punished, had followed their husbands into provincial service and now requested official posts. Shangjin was made Prefect of Mianzhou and Sujie Prefect of Yuezhou, but they were still barred from court assemblies. In 684 Shangjin, Sujie, and the princesses of Yiyang and Xuancheng were permitted to attend the mourning rites. In 684 Shangjin was enfeoffed as Prince of Bi and Sujie as Prince of Ge. Shangjin was then made Prince of Ze and Prefect of Suzhou; Sujie was made Prince of Xu and Prefect of Longzhou. In 685 he was transferred to Prefect of Chenzhou. In 689 he was appointed Left Leader of the Crown Prince's Guard and sent out as Prefect of Suizhou. In 689 Wu Chengsi had the notorious investigator Zhou Xing accuse Shangjin and Sujie of treason. They were summoned to the capital and imprisoned at the Censorate. Prince of Xu Sujie, Prefect of Shuzhou, was killed at the southern relay station outside the capital, and his kin were destroyed as well. Terrified, Shangjin hanged himself. His seven sons Yizhen, Yimei, Yizhang, Yihuan, Yijin, and Yisui were all exiled to Xianzhou and died there. Early in the Shenlong era Shangjin's titles were posthumously restored, and his son by a concubine, Yixun, was enfeoffed as Heir Prince of Ze.
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Earlier Yixun had fled south of the mountains and hidden among hired laborers. Soon after his enfeoffment someone reported that Yixun was not Shangjin's son and had fraudulently claimed the title. Unable to clear himself, Yixun was exiled south again. Early in the Kaiyuan era Sujie's son Qiu was enfeoffed as Heir Prince of Ze to succeed Shangjin. In 724 Princess Yuzhen memorialized that Yixun was truly Shangjin's surviving heir and had been framed by Heir Prince of Xu Guan and his brothers, who coveted his title. The emperor thereupon stripped Qiu of his title, recalled Yixun as Heir Prince of Ze, and appointed him Director of the Directorate of Astronomy. Thereafter all imperial clansmen who had inherited titles outside their own line since the restoration were ordered back to their original houses and stripped of their fiefs.
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Prince of Xu Sujie
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Prince of Xu Sujie was Gaozong's fourth son. At age six, in 651, he was enfeoffed as Prince of Yong and soon appointed Governor of Yongzhou. Sujie could recite more than five hundred lines of classical poetry a day. He studied under Academician Xu Qidan with tireless diligence, and Gaozong doted on him. He was then transferred to Prefect of Qizhou. At twelve he was re-enfeoffed as Prince of Xun.
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使
Before Wu Zetian became empress, she and Sujie's mother Consort Xiao Shufei had vied for the emperor's favor and slandered each other. In 655, after Wu became empress, Shufei was ultimately framed, imprisoned, and killed. Sujie was especially targeted by slander and was sent out as Prefect of Shenzhou. Early in the Qianfeng era an edict declared: "Because Sujie has long been ill, he need not attend court." In fact he was not ill at all. Believing he had long been barred from court, Sujie wrote the Treatise on Loyalty and Filial Piety to express his grievance; most of its text is not preserved here. Zhang Jianzhi, a staff officer of the princely household, had the treatise secretly submitted. Wu Zetian was further enraged, falsely charged him with bribery, reduced him to Prince of Poyang, and confined him at Yuanzhou. In 677 he was imprisoned for life and transferred to confinement at Yuezhou. In 680 he was made Prefect of Yuezhou and later re-enfeoffed as Prince of Ge. When Wu Zetian took the throne he was further enfeoffed as Prince of Xu and appointed Prefect of Shuzhou. During the Tian shou era he was, like Shangjin, falsely accused of treason and summoned to the capital. As he was leaving his post he heard funeral wailing and said to his attendants: "How could I hope to die of illness? Why bother weeping!" At Longmen Relay south of the capital he was strangled. He was forty-three. Wu Zetian ordered him buried with commoner rites. When Zhongzong took the throne, Sujie was posthumously enfeoffed as Prince of Xu, given the rank of Grand Master of Splendid Happiness with First-Class Honors, and reburied with full rites beside Qianling.
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祿殿 祿
When Sujie was killed, nine of his sons including Ying, Wan, Ji, and Yang were executed. Only the younger sons Lin, Guan, Qiu, and Qingu, being still young, were sentenced to lifelong confinement at Leizhou. Early in the Shenlong era Guan was enfeoffed as Heir Prince of Xu. Early in the Kaiyuan era Lin was enfeoffed as Heir Prince of Yue to continue the line of Prince Zhen. Qiu was made Heir Prince of Ze to succeed his uncle Shangjin. Lin rose to Right Supervisor of the Gate Guards and died in office. In 723 Guan became Commandant of the Guards. To block Shangjin's son from inheriting, his brother Qiu was made heir instead, and Guan was abruptly demoted to Vice-Prefect of Ezhou. An edict then ended external succession lines. Shangjin's son Yixun was made Heir Prince of Ze, and several other princes were given new commandery titles to restore proper succession. Guan was later made Prefect of Binzhou, Director of the Secretariat, and Acting Crown Prince's Household Administrator. Qiu was benevolent, cautious, and harmonious at home, and the court held him in high regard. He died in 747 and was posthumously made Grand Commissioner of Shujun. Guan had a son late in life and named Qiu's son Yi as his heir. When he died he left two infant sons, Jie and Xu. In 752 Yi inherited the title Prince of Xu. In 755 Jie married Yang Qian's daughter and inherited the title Prince of Xu. Qiu was first Heir Prince of Ze, then reduced to Duke of Ying and Associate Director of the Imperial Clan, and specially enfeoffed as Prince of Baoxin. He presented the Ode to Imperial Virtue at the Dragon Pool and was promoted to Director of the Imperial Clan, Director of the Court of Imperial Entertainments, and Supervisor of the Palace. Early in the Tianbao era he was again appointed Director of the Imperial Clan and given the rank of Grand Master of Splendid Happiness with Gold Seal and Purple Ribbon. Qiu was affable and quick-witted, eager to hear of any good deed. He recommended every worthy clansman, and most imperial relatives in high office owed their posts to him. He died in 750 and was posthumously made Grand Commissioner of Jiangling.
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Emperor Xiaojing Hong
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使 殿 殿
Emperor Xiaojing Hong was Gaozong's fifth son. In 653 he was enfeoffed as Prince of Dai. In 656 he was named crown prince. A general amnesty was declared and the reign title changed. Hong studied the Zuo Commentary under Guo Yu, Director of Astronomy. When he reached the story of the Chu heir Shangchen, he set the scroll aside and said: "No loyal subject could bear to hear this. The classics are the sage's teaching—why record such a deed?" Guo Yu replied: "Confucius compiled the Spring and Autumn Annals to praise and blame by principle, so good and evil must both be recorded." Good deeds are praised to instruct posterity; evil is condemned to warn those who follow—so Shangchen's crime is known through the ages. The crown prince said: "I cannot speak of it, nor bear to hear it. Please let me study another text." Guo Yu bowed twice and said: "In a village called Shengmu, Zengzi would not enter;" in a place called Chaoge, Mozi turned his carriage back. Your Highness's filial piety is inborn and your wisdom heaven-sent; you have banished wicked deeds from your sight and hearing. I am deeply gratified to follow your virtuous command. I have heard that nothing governs people better than ritual. Without ritual one cannot serve Heaven and Earth or define the roles of ruler and subject—hence the former kings prized it. Confucius said: 'Without studying the Rites, one cannot stand.' Please set aside the Spring and Autumn and read the Record of Rites instead. The crown prince agreed. In 661 he ordered Xu Jingzong, Xu Yanshi, Shangguan Yi, Yang Sijian, and others to compile five hundred scrolls of fine passages from ancient and modern literature, arranged by category, entitled Jade Splendor of Mount Yao, and present it to the throne. The emperor bestowed thirty thousand bolts of goods; Jingzong and the others received promotions and silk gifts according to rank. In February 668 he personally performed the vegetable offering at the Directorate of Education and requested that Yan Hui be posthumously made Junior Tutor to the Crown Prince and Zeng Shen Junior Guardian; Gaozong approved both.
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An edict then decreed that soldiers in the Liaodong campaign who failed to surrender within the allotted time, and any further deserters, would be executed and their families confiscated. The crown prince memorialized: "I hear that offices plan to confiscate the families of soldiers who deserted and have long failed to report." Many who surrendered within the time limit remain unsentenced and imprisoned across the prefectures. Some fell ill and could not reach their units, and fled in fear; some were robbed while gathering firewood; some crossing the sea were lost at sea; some penetrating deep into enemy territory were wounded or killed. Military law is strict: soldiers must keep together. If a man fails to keep with his unit or dies other than in battle, his squad mates are also guilty. Thus many deaths and disappearances are wrongly recorded as desertions. In the field there is no time for investigation; squad reports alone mark men as deserters and their families for confiscation—a truly pitiable situation. The Documents say: 'Better to spare the guilty than execute the innocent.' I beg that the families of deserters be spared confiscation. The emperor accepted the memorial.
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使 便
In 671 the emperor went to Luoyang and left the crown prince in Chang'an to oversee the state. A severe drought had brought famine to Guanzhong. He inspected soldiers' rations and found men eating elm bark and cattail seeds; he ordered the palace staff to supply them with sufficient rice. Dai Zhide and Zhang Wenguan served as Left Vice Directors, with Xiao Dezhao as Right Vice Director. The crown prince was often ill, and routine affairs were decided by them. The princesses of Yiyang and Xuancheng, whose mother had been punished, were confined in the rear palace. The crown prince was moved with pity and memorialized that they be allowed to marry. He also requested that land in Shayuan, Tongzhou, be lent to the poor. Both requests were approved. He was summoned to Luoyang and took as consort the daughter of Right Guards General Pei Judao. The offices reported a white goose as betrothal gift, and one was caught in the imperial park. Gaozong rejoiced: "When the Han obtained a vermilion goose, it became a court song;" "now we have a white goose for a marriage gift." That ritual produced only songs of praise; this one crowns the bonds of kinship. Ages apart, yet I need not blush for virtue. Lady Pei was exemplary in wifely conduct. Gaozong once told his attendants: "The Eastern Palace household needs no concern from me."
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耀 滿
In 675 the crown prince accompanied the emperor to Hebi Palace and soon died, aged twenty-four. An edict said: "Crown Prince Hong was born wise, his nature heaven-bestowed, his character finely nurtured." His solemn respect was manifest at court audiences; his filial inquiries at the inner quarters won renown throughout the realm. From the time he received the heir's jade, illness afflicted him. I cherished him as the treasure of my palm and hoped he would recover to receive the great succession. When he seemed to improve and was about to yield the throne, Hong's nature was so benevolent and filial that, having received my command, he kept silent; the emotional strain worsened his old illness. The people depended on him; we were establishing the foundation of the dynasty; yet the five blessings failed, and suddenly he departed as a guest on high. King Wen of Zhou, in utmost love, was blessed with long life; but my lack of kindness has brought eternal parting. The weight of paternal love moves me to tears. His former command should be fulfilled and an honored name bestowed. A posthumous name records conduct; a title is the outward sign of deeds. Benevolent love of kin is Xiao; not forgetting the ruler in death is Jing—his posthumous name is Emperor Xiaojing. That year he was buried at Gongling on Jingshan in Gouyi County. The rites followed those of an emperor in full; officials wore reduced mourning for thirty-six days by expedient practice. Gaozong personally composed the Record of Sagely Virtue, inscribed it on stone, and set it beside the tomb. When Gongling was first built, costs ran to hundreds of millions. The people wearied of corvée, lamentations filled the roads, and workers scattered, hurling bricks and tiles.
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退
The crown prince had no son; during the Changshou era an edict named Prince of Chu Hui as his heir. When Zhongzong took the throne, an edict enshrined Hong in the ancestral temple as Yizong and posthumously made Consort Pei Empress Ai. In 710 Yao Yuanzhi and Song Jing memorialized: "By ritual, when the late emperor's tomb is complete, he should be enshrined in the temple." The seventh chamber of the Grand Temple already held the tablets of Yizong, Emperor Xiaojing, and Empress Ai Lady Pei. Yizong never actually reigned; he was honored only after death and enshrined in the temple only at the start of the Shenlong era. The Spring and Autumn Annals hold that a ruler who reigned less than a year should not enter the ancestral sequence. In antiquity ancestors had separate temples. Since Gongling is in Luozhou, we beg that a separate temple to Yizong be built in Luoyang, the tablets of Emperor Xiaojing and Empress Ai moved there, and seasonal sacrifices ordered—honoring precedent, conforming to ancient teaching, and satisfying both spirits and men. As for the tablets here, we beg they be placed in the side chamber. We humbly wish Your Majesty to let ritual govern affection. The edict approved the memorial. In 718 the offices reported: "Emperor Xiaojing's separate temple is to be built. By ritual the temple should not be called Yizong but should use his posthumous name Xiaojing." The title Yizong was then discontinued.
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Appended: Pei Judao
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Pei Judao, a native of Wenxi in Jiangzhou, was grandson of Jingmin, Sui Vice Minister of War. His father Xizai served as Left Vice Director of the Department of State Affairs under Taizong. Because his daughter was crown princess, during Wu Zetian's reign Judao served as Admonisher, Inner Scribe, and Junior Guardian to the Crown Prince, and was enfeoffed as Duke of Yiguo. In the spring of 689 he was framed by notorious investigators, imprisoned, and died.
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Crown Prince Zhanghuai Xian
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In 675 Emperor Xiaojing died. In the sixth month of that year he was named crown prince. A general amnesty was declared, and he was soon ordered to oversee the state. Xian was clear and discerning in affairs and won praise from his contemporaries. In 676 a handwritten edict praised him: "Crown Prince Xian, since overseeing the state, has attended to the essentials of government." In governing the people he has shown full compassion; in applying the law he strives for careful scrutiny. In his leisure from state affairs he devotes himself to the classics. He has mastered the inner mysteries of the sages' writings; and studied the finest passages in the royal archives. His love of virtue is manifest and his constancy proven—the hopes I place in him for family and state are fully met. Grant him five hundred bolts of goods. Xian also gathered scholars including Zhang Da'an, Liu Nayan, Ge Xixuan, Xu Shuya, Cheng Xuanyi, and others to annotate Fan Ye's Book of Later Han. He submitted it to the throne, received thirty thousand bolts of goods, and the work was deposited in the imperial archive.
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使 調 使 使
Ming Chongyan, a specialist in occult investigation favored by Wu Zetian, secretly said that Prince Ying resembled Emperor Taizong. Palace women also whispered that Xian was born to Wu's late sister, Lady of Korea, and Xian himself grew fearful. Wu Zetian also composed Political Standards of Lesser Yang and Biographies of Filial Sons for him, yet repeatedly wrote letters reproaching him, and Xian grew ever more uneasy. In 680 Chongyan was killed by bandits, and Wu Zetian suspected Xian. Agents soon uncovered a conspiracy. Xue Yuanchao, Pei Yan, Gao Zhizhou, and judicial officials were ordered to investigate. Hundreds of suits of black armor were found in the Eastern Palace stables. Xian was deposed as a commoner and confined. In 683 he was transferred to Bazhou. In 684 Wu Zetian ordered Left Golden Crow General Qiu Shenji to inspect Xian's residence at Bazhou. Shenji confined him and forced him to kill himself. He was thirty-two. Wu Zetian mourned at Xianfu Gate, demoted Shenji to Prefect of Diezhou, and posthumously enfeoffed Xian as Prince of Yong. Early in the Shenlong era he was posthumously made Minister of Education, his coffin brought back, and he was buried beside Qianling. When Ruizong took the throne, Xian was posthumously made crown prince with the name Zhanghuai. He had three sons: Guangshun, Shouli, and Shouyi.
31
Guangshun was enfeoffed as Prince of Anle during the Dashou era and was soon executed. Shouyi was enfeoffed as Prince of Jianwei in the Wenming era. In 688 he was transferred to Prince of Yong'an and died of illness.
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祿 祿
Shouli, originally named Guangren, was renamed Shouli early in the Chuigong era, appointed Crown Prince Groom, and enfeoffed as heir to the Prince of Yong. Zhongzong had been sent to Fangling. Ruizong held the throne but received no court audiences. The Wu clan promoted Wu Zetian's takeover and deeply resented the imperial princes. Because his father had been disgraced, Shouli lived in the palace with Ruizong's sons and did not leave the courtyard for more than ten years. In 698 Ruizong was enfeoffed from Imperial Heir as Prince of Xiang and allowed to live outside the palace. All five of Ruizong's sons were enfeoffed as commandery princes, and Shouli began living outside the palace with them. In 705, when Zhongzong took the throne, Shouli was appointed Commissioner of the Imperial Household. During the Shenlong era a testamentary edict advanced him to Prince of Bin and granted five hundred households of substantive enfeoffment. In 711 he served concurrently as Commissioner of the Imperial Household and Prefect of Youzhou, then became Grand General of the Left Golden Crow Guard and nominal Grand Protector of the Chanyu. In 713 he was promoted to Minister of Works. Early in the Kaiyuan era he served successively as prefect of Guo, Long, Xiang, Jin, and Hua. Except for audiences and major matters, senior assistants ran the prefectures. The princes Ning, Shen, Qi, Xue, and Bin all served as prefects at the time, each choosing capable senior staff to maintain order. Yuan Qianyao, Yuan Jiazuo, and Pan Haoli served as chief secretary of the Bin establishment and prefectural assistants, while Shouli spent his time only on hunting, music, and carousing. After the ninth year all princes were recalled to the capital.
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Sons of Xian: Prince of Bin, Shouli
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As a prince of collateral descent, his talent was poor and fell far short of the princes Qi and Xue. He kept many concubines and neglected moral instruction. He had more than sixty children—the sons showed no middling ability, the daughters were praised for chastity—yet Shouli lived at ease, singing and beating drums. He was always thousands of strings in debt. Someone advised him, "Your Highness is growing older and your household is large—you must be more careful with money." Shouli replied, "How could the emperor's elder brother have no one to bury him?" The princes retold this at an inner banquet and found it hilarious. When clouds had lingered for days, Shouli told the princes, "It will clear up." It did clear. After more than ten days of drought, Shouli said, "It will rain soon." Rain fell steadily. The Prince of Qi and others reported that "Brother Bin" had occult skill. Shouli said, "I have no such skill." In Wu Zetian's reign, when Zhanghuai was banished, I was confined in the palace for more than ten years. Each year I was ordered beaten several times, and the scars on my back are very thick. When rain was coming my back felt heavy and dull; when fair weather was coming it felt light and agile. I knew from that—I have no occult skill. Tears soaked his robe, and Emperor Xuanzong was moved to pity. He died in his twenty-ninth year of office, aged over seventy, and was posthumously made Grand Commandant.
35
Son Chenghong
36
輿 退 使
His son Chenghong was enfeoffed as Prince of Guangwu early in Kaiyuan, served as superintendent of the Secretariat, and later as Director of the Imperial Clan. In 763 Tibetans raided the capital and the emperor went to Shanzhou. Tibetan and Hun troops entered the city. The Tibetan minister Ma Chongying installed Chenghong as emperor, appointed Yu Kefeng and Huo Huan as chancellors, and filled more than a hundred posts. After more than ten days the enemy withdrew. Guo Ziyi entered the city and sent Chenghong to the emperor's camp. The emperor did not punish him but confined him to Guozhou. He soon died. Chenning, early in the Tianbao era, was appointed Director of the Imperial Workshops and succeeded as Prince of Bin. Chenbao was solemnly enfeoffed as Prince of Huang in 757 and given the rank of Grand Master of Splendid Happiness with Entitlement Equal to the Three Dukes. With Pugu Huai'en he went as envoy to ally with the Uyghurs by marriage, took the khan's daughter as consort, and she was enfeoffed as Princess Pijia. When the Uyghurs rendered distinguished service, Chenbao received exceptional favor. He died in the sixth month of 758 and was posthumously made Minister of Works.
37
Under Tang law, heirs to commandery princely titles gained only four ranks in promotion, while sons of the emperor normally wore scarlet robes. During Kaiyuan, Secretariat Director Zhang Jiuling memorialized that the sons of the princes Ning and Xue should all wear purple, the three sons of Prince Bin wear purple, the other twenty wear scarlet, offices not exceed bureau directors, and princely staff remain supplementary appointees. In 756 he followed the emperor to Ba-Shu and wore purple by regulation.
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Sons of Zhongzong
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Zhongzong had four sons: Consort Zhang bore the Yide heir apparent Chongrun; the rear palace bore Chongfu the commoner, Chongjun the Jiemin heir apparent, and Chongmao the short-lived emperor.
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Yide Heir Apparent Chongrun
41
耀殿 滿 婿
Yide Heir Apparent Chongrun was Zhongzong's eldest son. His original name was Chongzhao; it was changed to avoid Wu Zetian's taboo name. In 682, while Zhongzong was crown prince, Chongrun was born in the Eastern Palace. Emperor Gaozong was greatly pleased. When the month was complete, a general amnesty was proclaimed and the era name changed to Yongchun. That year he was installed as imperial great-grandson and a staff office was established. When Zhongzong was sent to Fangzhou, the office was abolished. Early in the Shenli era, when Zhongzong was crown prince again, Chongrun was enfeoffed as Prince of Shao. In 701 he was framed. He had privately discussed with his sister Princess Yongtai, her husband Prince of Wei Wu Yanji, and others how the Zhang brothers could enter the palace at will. Wu Zetian ordered him beaten to death. He was nineteen. Chongrun was handsome and distinguished, known early for filial piety and brotherly affection. His death was widely seen as unjust, and his contemporaries deeply mourned him. When Zhongzong took the throne, Chongrun was posthumously made crown prince with the posthumous name Yide and buried beside Qianling. He also arranged a posthumous marriage for Chongrun with the deceased daughter of Guozijian Vice Director Pei Cui, and they were buried together. He also posthumously elevated Princess Yongtai to full princess rank, ordered a proper reburial, and designated her tomb a mausoleum.
42
Commoner Chongfu
43
Commoner Chongfu was Zhongzong's second son. He was first enfeoffed as Prince of Tangchang, then transferred to Prince of Ping'en in the third year of Shenli. In 704 he was advanced to Prince of Qiao and served successively as Minister of the Imperial Academy and Left Regular Attendant of the Scattered Cavalry. Early in the Shenlong era Consort Wei slandered him, claiming he and the Zhang brothers had secretly framed Chongrun. He was demoted to supplementary prefect of Pu, then transferred to Jun as administrative defender and barred from conducting office business. In 709 Zhongzong personally sacrificed at the southern suburb, proclaimed a general amnesty, and all exiles were released and allowed to return. Chongfu was not allowed to return to the capital and grew deeply resentful. He submitted a memorial saying, "I have heard that when merit is equal but rewards differ, loyal servants become doubtful;" when crimes are equal but punishments differ, the people are perplexed; your virtue equals heaven and earth, your wisdom matches the sun and moon, your grace reaches even birds in flight and beasts on the ground. Recently, at the suburban sacrifice to heaven, all things received your benevolence and the realm your boundless grace. Offenses great and small were alike pardoned. All the people were pardoned, yet I alone am cast aside—is this the even justice of heaven? All who hear of my case weep for me. Surely Your Majesty's compassion will pity my anguish? I beg you to overlook my faults and permit me an audience at court. If I might once behold your sacred face, death itself would be more than enough reward. Even to be sent again to the frontier I would accept willingly." The memorial received no response.
44
便
When Wang Dao first reached the eastern capital, his plot was soon leaked. Luozhou Vice Prefect Cui Rizhi captured several dozen conspirators. When word came that Chongfu had arrived, Wang Dao and others led followers with him to seize the Left and Right Garrison troops and rebel. Near Tianjin Bridge their party already numbered several hundred, all armed to bolster his strength. Attending Censor Li Yong went first to the Left Flank Gate and ordered it shut for defense. He then went to the Right Garrison Camp and announced, "Chongfu may be the late emperor's son, but he already offended the late emperor. Entering the city without cause, he must be rebelling." You have all pledged yourselves to the dynasty. Show loyal devotion, win merit, and gain reward and rank. Before long Chongfu came to attack the Right Garrison Camp. The defenders held the walls and rained arrows down on them. He then rushed to the Great Ministers' Flank Gate to seize the acting commander. The gate was closed, so he set fire to burn it down. Left Garrison troops pressed him again. Seeing no way out, Chongfu fled through the Upper East Gate and hid in the hills. The next day Eastern Capital commander Pei Tan and others searched in force. Hard pressed, Chongfu drowned himself in the canal. His corpse was dismembered and exposed for three days. He was thirty-one.
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詿 便 歿
An edict stated, "Prince of Qiao Chongfu, Prefect of Jizhou, was vicious in youth and treacherous in manhood." Born of the late emperor, he once consorted with great traitors. A son who was no son, cutting himself off from Heaven; unfit for family or state in his own age. In the past I lacked forbearance and kept him confined long. After the late emperor's death the Wei clan held power and would have destroyed him, so his guard was tightened. When Heaven's mandate fell to me, I cherished him as a nephew and hoped to honor my late brother's bond. I gave him a staff and a weighty prefectural post, hoping he would reform and enjoy imperial favor. Yet deluded followers remained and his reckless cunning did not cease. He secretly left Junzhou, seized post horses, reached the capital, and carried out his plot. He first attacked the garrisons, then burned the Left Flank Gate. His plans failed and strength spent, he drowned himself in the river. Though all men cast him off and the state has fixed punishments, I was not unkind—he brought ruin on himself. Yet hearing the full story, I am moved to pity. When Liu Chang died and Chu Ying followed, they were buried with rites under old precedent. Bending the law to show grace, former favor should still apply. He may be buried with third-rank rites."
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Jiemin Heir Apparent Chongjun
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忿 宿 西
At that time Wu Sansi had the empress's favor and deeply resented Chongjun. Sansi's son Chongxun married Princess Anle and often urged her to humiliate Chongjun. Because he was not born of Empress Wei, they called him a slave. Some urged the princess to have Chongjun demoted to prince and make herself heir as "imperial great-daughter." Chongjun was consumed with hatred. In the seventh month of 707 he led Li Duozuo, Li Sichong, Li Chengkang, Dugu Yizhi, Shazha Zhongyi, and others. By forged edict he mobilized the Left and Right Feathered Forest guards and over three hundred Thousand Riders, killed Sansi and Chongxun at their mansion, and slew more than ten accomplices. He ordered Prince of Cheng Li Qianli to hold the palace gates with divided forces while he led troops to Su Zhang Gate, broke through, and searched for Consort Wei and Princess Anle. He also sought out Brilliant Consort Shangguan, who had long been Sansi's lover. Consort Wei and the princess rushed the emperor to Xuánwu Gate tower, summoned Liu Renjing and others, and posted the remaining Flying Cavalry—over a hundred men—below the tower. Soon Duozuo's troops arrived and tried to storm the tower, but the guards held them off; and they could not advance. The emperor leaned on the railing and called to Duozuo's Thousand Riders, "You are all my own men—why rebel?" If you return to loyalty and kill Duozuo and the rest, I will reward you with wealth and rank." Thousand Rider Wang Huanxi and others turned on their leaders, beheaded Duozuo, Li Chengkang, Dugu Yizhi, Shazha Zhongyi, and others below the tower, and the rest fled in rout. Defeated, Chongjun led more than a hundred followers toward Su Zhang Gate and fled to Zhongnan Mountain. The emperor ordered Senior Commander Zhao Sizhen to pursue with light cavalry. Chongjun reached a spot west of Yuxian, but his riders could not keep pace—only a few servants remained. At dusk he rested in the woods and was killed by his own attendants. An edict exposed his head at court, presented it at the Imperial Ancestral Temple, and used it in sacrifice before the coffins of Sansi and Chongxun.
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When Ruizong took the throne, he issued an edict: "I have heard that in the Zeng family's filial piety, a loving parent may be misled by suspicion;" and among the clan of the captive king of Zhao, enlightened rulers mourned and longed for the lost. Reviewing precedents of old, all follow established precedent. Chongjun was the late emperor's son, the heir who held the vessel of state. He had been framed and trapped by slander and jealousy. He ignored the law, lightly seized arms, and met execution—all mourn him. Now that the villainous faction is destroyed and countless charges need no further pursuit, we shall vindicate his loyal followers and ease the grief of the dead. He is posthumously to be made crown prince." His posthumous name was Jiemin, and he was buried beside Dingling. He had one son, Zonghui, enfeoffed as Prince of Huyang early in the Kaiyuan era. When Chongjun was killed, none of his palace staff dared approach. Yonghe Assistant Magistrate Ning Jiaxu stripped off his robe to wrap the prince's head and wailed over it. The people praised his loyalty. Zong Chuke heard of it and in rage had him imprisoned, then demoted to Assistant Magistrate of Pingxing. He soon died. When Ruizong took the throne, he issued an edict: "Ning Jiaxu prized integrity above life; his deed ranks with Luan and Xiang. Though he has passed into the dark, his spirit still stands stern." In recognition of his loyalty and righteousness, we posthumously honor him. He is posthumously made Magistrate of Yonghe County." Zonghui served as Vice Director of the Imperial Workshops during the Tianbao era. In 752, when Wang Hong rebelled, Zonghui was demoted to Administrator of Fuchuan for selling him a house, then transferred to Administrator of Luyang. In 756 he was summoned to the emperor's camp and appointed Special Advancement and Minister of Ceremonies. Zonghui had little talent but, as a maternal relative, received ever greater favor. He died while serving as Vice Director of the Grand Imperial Ancestral Temple.
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Short-lived Emperor Chongmao
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The historian writes: In earlier ages many dynasties were ruined by favored consorts and wicked sons, but none so severely as under Wu Zetian and Emperor Zhongzong. Of Gaozong's eight sons, two died young and four were killed by Wu Zetian. Zhanghuai, for all his mother's love and his bright talent, still did not escape her jaws. How much less could Yan, Ze, and Sujie—sons of other mothers—hope to survive! Heaven and earth bred a savage heart and produced this poison—lamentable indeed! Zhongzong's mother was overbearing, his wife arrogant, his daughter violent—as if he lived among demons. How could he end well! Heaven was about to clear the murky air—Chongmao could not have sustained it.
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In praise: Father and son share nature's bond, yet favorites can destroy what is right. Yijiu and Shensheng were turned into unworthy sons. In Tang's age of measured virtue, Zhanghuai was the most humane. The vicious mother feared the bright prince and sought only her own pleasure.
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