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卷五十八 唐書34: 列傳十 趙光逢 鄭玨 崔協 李琪 蕭頃

Volume 58 Book of Later Tang 34: Biographies 10 - Zhao Guangfeng, Zheng Jue, Cui Xie, Li Qi, Xiao Qing

Chapter 58 of 舊五代史 · Old History of the Five Dynasties
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1
使 使 使退
Zhao Guangfeng, whose style name was Yanji. His great-grandfather Zhi had served as military commissioner of Lingnan. His grandfather Cunyue had been a legal officer in Xingyuan Prefecture. His father Yin had risen to the post of right vice director of the Imperial Secretariat. Guangfeng and his younger brother Guangyi were both widely known for their scholarship and upright character. (According to the 《Old Book of Tang》: Guangyi passed the jinshi examination in the third year of the Guangqi reign, rose through the posts of director in the Bureau of Merit and academician of the Hongwen Institute, and was later made director of the Bureau of Provisions with charge of drafting imperial edicts. After the coup in which Jishu deposed and enthroned emperors, he traveled south of the Yangtze to escape the turmoil. Liu Yin of Lingnan received him with great honor and had him appointed deputy commissioner, and he thereafter settled his family in the far south.)〉 From childhood Guangfeng was devoted to the classical canon and unfailingly observed propriety in his conduct, so that contemporaries dubbed him the "Jade Measuring Rod." During the reign of Emperor Xizong he passed the jinshi examination. A month later he was appointed an inspector in the Revenue Bureau. He served in the central ministries and in both the inner and outer drafting offices, earning a name for competence at each step, until he was promoted to left vice director of the Imperial Secretariat and Hanlin academician-in-attendance. When Emperor Zhaozong went to Shimen, Guangfeng refused to accompany him. The emperor sent the inner attendant Dai Zhiquan with an edict ordering him to join the traveling court, but Guangfeng pleaded illness and resigned his post. While the court was at Hua Prefecture, he was appointed censor-in-chief. At that time the Daoist Xu Yanshi and the blind diviner Ma Daoyin moved freely in and out of the inner palace and were suddenly elevated to the highest ministerial ranks. Many others therefore sought advancement through occult practices. Guangfeng enforced the law against them, and all were executed; after that such followers largely disappeared. He was transferred to vice minister of rites with responsibility for the civil examinations. During the Guanghua era the imperial order waned and the northern and southern offices formed rival factions. Guangfeng had always been cautious by nature and, fearing that disaster would overtake him, resigned and withdrew to the Yi-Luo region, cutting off all social ties for five or six years. When his protégé Liu Can came to power, Guangfeng was appointed vice minister of personnel and director of the Court of Imperial Sacrifices. (According to the 《Miscellaneous Sayings of the Tang》: In the second year of Guanghua, Zhao Guangfeng had passed Liu Can in the examinations, yet for three years received no promotion. Only when Liu Can was elevated from within the inner court was Guangfeng at last recalled as left vice director.)〉 Under the Liang he became vice director of the Secretariat and grand councilor, was later promoted to left vice director while also serving as commissioner of land tax and corvée labor, submitted a memorial asking to retire, and was granted retirement with the title grand guardian of the heir apparent. The last emperor of Liang admired his talent and recalled him as minister of works and grand councilor. Before long he resigned on account of illness and was granted retirement with the title minister of education. (According to the 《Miscellaneous Sayings of the Tang》: Guangfeng held high office for more than ten years, submitted seven memorials requesting retirement, and finally retired while retaining the title minister of works. Two years later he was summoned back and again appointed chief minister.)〉
2
退
Early in the Tongguang era his younger brother Guangyun became grand councilor and called on him at his private residence, where they once discussed state affairs. On another day Guangfeng wrote on the door: "Please do not discuss Secretariat affairs." Such was his purity, restraint, and silence. A female Daoist priest had once left one yi of gold in his care. In the chaos of the times she died abroad. Twenty years later, with no heir to claim it, he turned the gold over to Zhang Quanyi, prefect of Henan, asking that it be delivered to the temples; the original seal was still intact. He twice entered the highest councils of state and four times retired to private life. In every virtue and moral constant he was upright even when unseen, and the gentry all regarded him as a moral exemplar. Early in the Tiancheng era he retired as grand guardian, was enfeoffed as duke of Qi, and died at Luoyang. He was posthumously granted the title grand tutor.
3
沿 使
Guangyun was born at the close of a dynasty and absorbed the habits of the age. Though he wished to soar like his forebears, his talents fell short and he could not reach their breadth. Whenever the court debated ritual, music, institutions, or reforms, he took such matters upon himself; but his colleagues were not deeply learned and, hearing his loose talk and sweeping pronouncements, could not tell whether he truly understood such matters. Doulu Ge, though he relied on his family's standing, had risen only modestly under the present dynasty and had long served in commissioner offices, so that he did not deeply understand court ritual and precedent. Whenever Guangyun launched into discussion, Ge could only murmur agreement. Later, when Ge's memorial opinions sometimes hit the mark, Guangyun told the assembled officials, "In yesterday's discussion the gentleman in the front row had one remark that was roughly correct. He has improved a little of late—must a student go on forever! Such was the measure of his self-regard.
4
使
Earlier a regulation had provided: "When powerful families forcibly bought people's land and houses, or had them framed and their property confiscated, and injustice was plainly evident, the victims might plead their own case. The inner attendant Yang Xilang, a collateral descendant of the former army supervisor Fu Gong, cited this precedent to claim Fu Gong's former estates. When the matter reached the Secretariat, Guangyun said to Guo Chongyao, "Fu Gong conspired in rebellion with the Shannan faction and plainly deserved punishment under the law. Our dynasty has not yet cleared his name—how can his estates be claimed? Chongyao privately blocked the eunuch's claim and submitted a full report to the throne. Xilang tearfully appealed to Emperor Zhuangzong, who ordered him to go in person and argue the matter before Guangyun. Xilang argued: "My grand-uncle Fuguang rendered great service to the throne. My elder-uncle Fu Gong was framed by Zhang Jun and fell afoul of the former dynasty, when powerful ministers constrained the throne and imperial orders could not be enforced. After Wang Xingyu was executed, an edict of grace publicly cleared the record, and that edict still survives. Your Excellency is a hereditary minister of our dynasty and well versed in precedent—how can you say his name has not been cleared! If his name were still uncleared, how could my elder clansman Yanbo and all our brothers hold supervisory posts in the military commissions and advance as they have! His voice and manner grew increasingly fierce. Guangyun, who had relied on his reputation for virtue, was overmatched in the exchange and grew dispirited. Moreover, because Xilang was a favored attendant, he feared that other charges might be raised against him and could not set his mind at ease. In the fourth month of summer in the third year he died of a carbuncle. He was posthumously granted the title left vice director.
5
使
Zheng Jue was the grand-nephew of Zheng Qi, a chief minister under Emperor Zhaozong. His father Hui had been a legal officer under Zhang Quanyi, prefect of Henan. During the Guanghua era he passed the jinshi examination, (According to the 《Ouyang's History》: Jue in his youth lived under Zhang Quanyi's patronage in Henan. He failed the jinshi examination several times until Quanyi intervened with the authorities, after which he passed.)〉 He served as collator in the Hongwen Institute, collator in the Jixian Institute, and investigating censor. Under the Liang he became remonstrance officer and attendant of the imperial diary, was summoned to the Hanlin Academy, and rose to vice minister of rites. Jue's prose was elegant and his manner gracious. From the time he entered official life, Zhang Quanyi had advanced his career at every step. During the Zhenming era he was appointed grand councilor. When Emperor Zhuangzong took Bian, Jue was demoted to registrar of Lai Prefecture and soon afterward transferred to vice prefect of Cao Prefecture. Zhang Quanyi spoke to Guo Chongyao about restoring him as chief minister, and he was soon recalled as guest of the heir apparent. When Emperor Mingzong took the throne, Ren Yuan arrived from Shu. An Chonghui did not want Yuan to serve as chief minister alone and the court discussed appointing another eminent figure to share the post. Kong Xun said that Jue had long served in the Secretariat during the Zhenming era, was cautious and steady by nature, excelled at composition, and delighted in talented men. Chonghui thereupon memorialized to appoint him grand councilor alongside Ren Yuan. Before long Jue, citing old age, illness, and deafness, declared himself unfit for Secretariat duties and submitted four memorials asking to retire. Emperor Mingzong was reluctant but eventually consented, granting him the title grand master with golden seal and acting left vice director in retirement, together with an estate in Zheng Prefecture. When Emperor Mingzong returned from Bian to Luoyang, he sent a palace envoy to inquire after Jue's health and granted him two hundred thousand in cash and a hundred sheep. He died early in the Changxing era. He was posthumously granted the title minister of works.
6
When Jue first sat for the jinshi examination, nineteen years passed before he passed, ranking nineteenth on the rolls. Nineteen years after passing he became chief minister, and he was also the nineteenth child among his brothers—contemporaries regarded all this as remarkable. His son You served as regular gentleman during the Taiping Xingguo era.
7
Cui Xie, whose style name was Sihua. A remote ancestor, Yin, second son of the prefect of Qinghe, served the Northern Wei as crown prince groom and founded the lesser branch of the Qinghe Cui clan, which by the Tang had become a leading family. His great-grandfather Bin had been director of the Court of Imperial Sacrifices, and his grandfather Guan minister of personnel. His father Yanrong had been prefect of Chu Prefecture. Yanrong had long been friendly with Cui Rao. When Yanrong was magistrate of Wannian County, Rao called at the yamen before Yanrong had come out and saw on the desk a list of names—all gifts to inner attendants. Rao understood his methods and came to despise him. When Yanrong was appointed director in the Bureau of Merit, Rao was left vice director. Yanrong sent a visiting card but was refused an audience. Rao said, "The director's conduct is vulgar and corrupt—that is why I will not receive him. The chief minister learned of the affair and transferred Yanrong to prefect of Chu Prefecture, where he died in office. He admonished his sons: "Never forget Rao, generation after generation. His descendants therefore often spoke of "the Cui feud."
8
使
Xie was Yanrong's son. He was known from youth for filial devotion. After passing the jinshi examination he began as an inspector in the Revenue Bureau and magistrate of Weinan, served in the Historiography Institute, passed through three central offices, and under the Liang rose through director of the left department, magistrate of Wannian, and supervising secretary to vice minister of war. He encountered the secretariat drafter Cui Jujian in the curtain office and cried out, "Son of Cui Rao—how dare you show your face before me! Jujian retorted in kind. He was demoted to grand mentor of the heir apparent but was soon appointed vice minister of personnel. Early in the Tongguang era he became censor-in-chief, but the memorials submitted by his office often contained textual errors, and he was repeatedly reprimanded. Xie had a grand manner and loved lofty discourse, but much of what he said was empty and unreasonable, and contemporaries regarded him as all show. Early in the Tiancheng era he was made minister of rites and director of the Court of Imperial Sacrifices, and on the recommendation of privy council commissioner Kong Xun was appointed grand councilor.
9
使 退使殿
When Doulu Ge and Wei Yue fell from power, the court debated a new chief minister. Kong Xun did not want a man from the Hebei-Shandong region in the post. Ren Yuan favored Li Qi, but Zheng Jue had long been at odds with Qi and Kong Xun also disliked him. Kong told An Chonghui, "Li Qi is learned enough, but he is not honest. In the court's view none was better than Cui Xie. Chonghui agreed and memorialized to select a chief minister. Emperor Mingzong asked, "Who is suitable? They named Xie. Ren Yuan objected: "Chonghui is being duped. A man like Cui Xie can barely read—people call him the 'Stele Without Characters. I myself am barely literate and advanced without real talent—I am already the laughingstock of the empire. How can the Secretariat hold yet another joke!' Emperor Mingzong said, "Wei Su of Yi Prefecture is said to come from a great family and once treated me generously—what if we put him in this post? If Su will not do, then Secretary Feng was a judge under the former emperor, is called a steady elder, and never quarrels with anyone—he could serve as chief minister." Feng Dao had once been secretary in Zhuangzong's chief commandery, which is why Emperor Mingzong addressed him as "Secretary." After court the chief ministers and privy commissioners rested in the corridor of the Zhongxing Hall. Kong Xun brushed his robes and left, saying, "The affairs of the realm: first Ren Yuan, second Ren Yuan. If Cui Xie dies suddenly, so be it; if he does not, he will end up in this post. Chonghui privately asked Yuan, "The chief minister's seat is vacant—would Xie do for now?" Yuan replied, "The court has Li Qi, whose learning spans heaven and man and whose family has worn high office for generations. Measured against any contemporary, he could match a hundred men. Yet slanderers obstruct him out of envy. To pass over Qi and appoint Xie would be like throwing away a ball of storax and choosing instead a ball rolled by a dung beetle." Chonghui laughed and said no more. Yet Chonghui and Kong Xun shared the same office, and Xun daily spoke of Qi's faults and Xie's virtues, so in the end Chonghui went along with him. After Xie took high office, court documents were drafted for him by others. Because the affairs of the national academy were deemed weighty, the court ordered Xie to serve concurrently as director of the Imperial Academy. He memorialized that two hundred new academy students should be admitted each year as a fixed quota, and public opinion condemned the proposal. (According to the 《Miscellaneous Notes from Northern Dreams》: Emperor Mingzong asked Chief Minister Feng Dao, "Has Lu Zhi been drinking lately? Feng replied, "Zhi once visited my home and drank several cups. I urged him not to go too far. Affairs are like wine: excess breeds trouble." Cui Xie spoke up forcefully at the table: "I have read the 'Food Medicine Heart Mirror'—wine is excellent. Taken without medicines, it is enough to settle the heart and spirit." Those present, finding him shallow, could not help but smirk.)〉 In the spring of the fourth year, as the emperor returned from Yimen to the capital, Xie accompanied him as far as Xushui Post Station, where he suddenly died of a stroke. An edict posthumously conferred on him the title of left vice director of the Imperial Secretariat, with the posthumous name Gongjing, Reverent and Tranquil.
10
He had three sons—Ji, Song, and Shouzhen. Only Song served the present dynasty, rising to left remonstrating censor-in-chief and ending his career as acting military commissioner of Fu Prefecture.
11
祿
Li Qi, whose style name was Taixiu. His fifth-generation ancestor Cheng, at the end of the Tianbao era, served as minister of rites and surveillance commissioner of the Eastern Capital. When An Lushan seized the Eastern Capital, he was killed in the upheaval. He was posthumously promoted to grand marshal, with the posthumous name Zhongyi, Loyal and Virtuous. Cheng's grandson Cai rose during the Yuanhe reign to the post of supervising secretary. Cai's son Jingfang served as remonstrating censor under Emperor Wenzong. Jingfang's son Gu, during the Guangming era, served as judge on the military commission staff of Duke of Jin Wang Duo and, for his part in the recovery campaign, was made remonstrating censor.
12
Qi was Gu's son. At thirteen his rhapsodies, poems, and eulogies greatly impressed Wang Duo, though Duo also suspected that someone else was writing them for him. One day Duo summoned Gu to a banquet at his headquarters and secretly sent someone to Qi's home with the topic 'Rhapsody on the Han Ancestor Obtaining the Three Outstanding Men.' Qi took up his brush and finished the piece on the spot. The closing lines read: "Win men and the state flourishes; without the worthy none may govern together. A friend at the dragon's head is precious; ministers who form a tripod are weighty. Small wonder the house of Xiang fell—one Fan Zeng, and still he could not use him. Duo read it and was astonished. "This boy is destined for greatness," he said. "He will come to set the price of letters." (According to the 《Extensive Records of the Taiping Era》: While still a boy, Qi paid a call on Wang Duo. Duo turned and said, "An edict has just arrived from Shu appointing Tuoba Sigong of Xia Prefecture recovery grand marshal. Can you compose a poem? Qi took up his brush at once and wrote: "Flying horsemen cross Ba's plank roads; imperial grace reaches the Xia platform. The general will descend from heaven; his men will come from the edge of the sun. From here the Golden Gate is far—when will the jade carriage return? Crush the rebels west of the Pass at once; do not wait for the edict to urge you on." Duo was still more amazed and, taking Qi's hand, said, "These are truly the hands of a phoenix." He was fourteen at the time. The next year, after his mother's death, he wandered through the regions of Liu, Qi, and Lu. He studied by chaff-light and candle-glow, turning night into day, read several thousand volumes, and from time to time composed poems and rhapsodies. When Emperor Xizong again visited Liang and Yang, Qi privately composed a couplet: "In grief the throne issues no edict; who will submit the memorial for the feng and shan rites?")〉
13
谿 谿 谿調 殿 便
During the reign of Emperor Zhaozong, Li Xi and his son were famed for their literary attainments. At eighteen Qi carried a scroll of rhapsodies in his sleeve and called on Li Xi. Xi read the rhapsody with astonishment, turned his shoes around to greet him at the door, and brought out Qi's 'Tuning the Mute Bell,' 'Holding Up the Sun,' and other pieces. He said to Qi, "I have often lamented that in recent years literati rhapsodies wander for several lines before the subject appears. Yours reveals its theme from the opening line, and the diction is classically splendid—marvelous! You are formidable indeed. From that time Qi grew still more famous and passed the jinshi examination. At the beginning of the Tianfu era he entered the Broad Learning and Eminent Rhetoric examination and placed in the fourth rank. He was appointed captain of Wei Gong County, then recruited as a transport circuit inspector, and later promoted to left remonstrating official and palace remonstrating censor. Once Qi held remonstrating and censorial posts, whenever current policy seemed wrong he submitted sealed memorials setting out his views. His prose was elegant and polished, and readers never tired of it.
14
西
Qi's elder brother Ting also passed the jinshi examination. Both brothers were equally famed for their literary gifts, but Ting was especially noticed by the Founder of Liang, who made him a Chongzheng academician. Qi rose from left supplementing remonstrator to Hanlin academician, (According to the 《Miscellaneous Notes from Northern Dreams》: Li Qi, chief minister of Liang, won his name through letters in late Tang and rose to censor. When Emperor Zhaozong was driven into exile and the official class was scattered, Qi hid himself in the Jing and Chu region, kept out of sight, and styled himself Master Li of Huayuan. His elder cousin Guangfu, who governed Yidu, once treated him with contempt. Lonely and adrift, Qi would sit on stones by the stream, pluck leaves, and draft trial edicts upon them, sighing in frustration before casting the leaves into the water. When the Founder of Liang took the throne, Qi was summoned to court and appointed Hanlin academician.)〉 He was promoted in succession to vice minister of revenue and Hanlin academician-in-attendance. The Founder of Liang fought west against Bin and Qi, north against Ze and Lu, and sent armies into Yan and Zhao, campaigning on every front with scarcely a year of peace. Qi lived in the command tent as an academician, handling all literary work. Whatever he wrote pleased the emperor, and his favor exceeded that of all others. At that time Qi's name was known throughout the empire. Qi kept his word, cherished talent, rewarded virtue, and maintained a harmonious household. During the Zhenming and Longde eras he served in succession as vice minister of war, rites, and personnel. He was ordered, together with Feng Xijia, Zhang Chong, and Xi Yinxiang, to compile the thirty-volume 《Veritable Records of Emperor Taizu of Liang》. He was promoted to censor-in-chief and then repeatedly advanced to left vice director of the Imperial Secretariat and grand councilor of the Secretariat and Chancellery. At that time Qi and Xiao Qing served together as chief ministers. Qing was timid, cautious, and secretive; Qi was bold, proud, and careless of small proprieties. Most Secretariat reviews followed Qi's wishes, while Qing constantly picked at his faults and reported them. Once, while Qi was handling personnel matters during the examination season, he changed the provisional title 'acting' to 'holding office' in an appointment. Qing reported this, and the Liang emperor was furious and was about to banish him to the remote frontier. Zhao Yan and others intervened on his behalf. He was removed as chief minister and made crown prince junior tutor.
15
When Zhuangzong entered Bian, he had long heard of Qi's reputation and repeatedly wished to give him a great appointment. At the beginning of the Tongguang era he served in succession as minister of ceremonies and minister of personnel. In the autumn of the third year floods ravaged the empire and state revenues ran short. Zhuangzong issued an edict allowing all officials to submit sealed memorials setting forth the essentials of governing the realm. Qi thereupon submitted a memorial, saying:
16
殿
Your subject has heard that a ruler who possesses the myriad people, dwelling deep within the ninefold palace, should dread above all that the people waste away while he remains unaware, that the four seas fall into destitution while no one can save them, that the grievances below never reach the throne, and that his ministers dare not speak plainly. Now Your Majesty, faced with flood and military shortages, toils in self-reproach with an urgent and troubled heart, has left the main hall to accept blame and sought out learned men for counsel. Under such conditions, what counsel could fail to be heard, what proposal could fail to be sound? What remains is to reform and act—enough to choose what is good and put it into practice.
17
Your subject has heard the ancients say: grain is the arbiter of human life; land is where grain is produced; and people are what the ruler must govern. With grain the state's strength is secure; with land fixed the people's food is sufficient; with the people rightly assessed corvée and taxes are fair. To know these three things is the urgent business of governing the state. Before the eras of Xuanyuan and Huangdi the record cannot be traced in detail. From the time Yao controlled the great flood and Yu became minister of works, the fields were graded in nine classes and a tithe was collected. Household registers then numbered more than thirteen million, and reclaimed land was fixed at about nine million two hundred thousand qing—the greatest flourishing of the age of peace. When Shang replaced the Xia mandate it re-established the field system: for every ten mu of private land one mu of public land was planted, with flood and drought treated alike—the same principle of the tithe. By the Zhou dynasty the well-field system had been established. A state of roughly a hundred li enclosed ten thousand wells, furnished a hundred chariots, and four hundred war horses. Within the royal domain there were ten thousand chariots and forty thousand horses. Judged by the field system, this too was a tithe arrangement. Thus in the age of Kings Cheng and Kang, compared with the reigns of Yao and Shun, registered households increased by more than two hundred thousand. This was no other art: before the Three Dynasties all states measured receipts to set expenditures and counted farmers to raise armies, so that even when flood or drought struck they still had stores against famine.
18
By Qin and Han times merchants and craftsmen were heavily taxed, market dues were sharply increased, and levies on boats and carts were doubled. Registered households had already declined, yet the ancient system was still partly kept. Even then the population stood at more than twelve million households and reclaimed land at eight million qing. By the rise of the Three Kingdoms and after the Two Jin dynasties, farmers were fewer than soldiers and war horses outnumbered plow oxen. Army provisions had to be taken from farm grain, and horse fodder encroached on cattle feed. The empire's registered households fell to little more than two million four hundred thousand. Under Emperor Wen of Sui the population again rivaled the Two Han dynasties, but by the reign of Emperor Yang it had fallen to one-third of that level.
19
Our Tang Emperor Taizong, when the four quarters had just been pacified and the people were not yet prosperous, sought the views of his ministers. Wei Zheng alone urged him to practice the kingly way in earnest. Thereafter corvée was lightened and taxes reduced, farming seasons were not disturbed, worthy men were advanced, and loyal counsel was welcomed. Grain throughout the realm sold at two cash per dou. From the Zhenguan era to Kaiyuan the registers approached nineteen million households and fifty-three million persons, with fourteen million qing under cultivation—far beyond even Yao and Shun. This shows that to relieve the people's suffering one must treat heavy taxation as the root of the disease; and that to supply the army one must make benefiting agriculture the foundation of military policy. Confucius said, "When the people have enough, which ruler will not have enough? What your subject has said is what Wei Zheng used to counsel Emperor Taizong. I respectfully ask Your Majesty to weigh it deeply in your sage judgment. If, because the Six Armies are still short of supplies, corvée cannot be lightened and heavy levies must continue beyond the two-tax system, then at least do not insist on payment in folded goods; let all dues be rendered in kind. Do not impose additional charges under the name of string-matching; limit extra collection to the regular official measure. Even then the people would still feel grateful and would not yet be driven into exile. Moreover, this is the season for spring planting. Emaciated oxen are about to be harnessed, yet grain must be transported a thousand li from several prefectures. Such corvée duties will surely obstruct the spring sowing. If there is no grain or fodder this autumn, how will the army be fed?
20
便
Your subject respectfully recalls that Emperor Wen of Han, wishing the people to devote themselves to farming, offered to ennoble men who contributed grain and to allow grain contributions to redeem crimes. Emperor Jing did the same. In Later Han, during the reign of Emperor An, when flood and drought left stores insufficient, the Three Excellencies memorialized that wealthy men who contributed grain might receive the rank of marquis within the passes or various honorary posts down to the level of the Three Excellencies. In our dynasty, during the Qianyuan era, the same measure was once adopted. Even if Your Majesty does not wish to grant office for grain contributions, I ask that you clearly issue an edict to all circuits. Wherever the people are being conscripted to transfer grain, let it be announced that anyone who transports government goods to the capital at his own expense—for five hundred shi or more—a commoner shall receive an initial appointment as a county or prefecture official; an official shall be promoted according to qualification; and one awaiting appointment shall be granted selection at once. For one thousand shi up to ten thousand shi, without distinction between civil and military ranks, let rewards be clearly specified. This would keep farmers from scattering at the height of spring planting, and it is one way to relieve the people while moving grain and supplying the army.
21
使
Zhuangzong thought highly of the memorial and soon appointed Qi national planning commissioner, intending to make him chief minister. Before long, however, palace turmoil intervened and the appointment went no further.
22
Though Qi was learned and gifted, he was poor at biding his time and keeping quiet. He knew when the times forbade action, yet still sought advancement by every path he could find; whenever he moved he met obstruction, because he could not keep himself still. He retired as crown prince grand tutor. During the Changxing era he died at his home in Fushan Lane, aged sixty. His son Zhen rose to the post of district magistrate. Qi compiled the edicts and proclamations he had drafted in the inner secretariat into ten volumes under the title 《Golden Gate Collection》, which circulated widely.
23
仿 使
Xiao Qing, whose style name was Zicheng, was a native of Wannian in Jingzhao. He was the grandson of the former official Xiang and the son of Lin, governor of Jingzhao. Qing was quick-witted and skilled at prose. In the reign of Emperor Zhaozong he passed the jinshi examination and served in succession as transport circuit inspector, doctor of the Grand Ceremonies, and right supplementing remonstrator. When the fortunes of the state were dire, regional commanders, headstrong and powerful, often memorialized to establish family temples in their own garrisons. Qing submitted a memorial opposing the practice, and the requests ceased. He was promoted in succession to vice director in the Ministry of Personnel. Earlier, when Zhang Jun left the Secretariat to become right vice director, Gao Shao, a judge on the staff of the Founder of Liang, had the Founder's yin request an initial appointment for a son. Every provincial ministry said there was no precedent, but Zhang Jun bent the rules to carry it out. His order was extremely urgent, and the clerks were terrified. Qing wrote in his decision: "The vice director has not assembled the bureau officials, yet goes to the ministry to deliver an ordered matter of public business—this is not the old procedure of the Southern Palace. When Zhang Jun heard of this, he was ashamed and alarmed and offered his thanks. Qing thereby gained a reputation, and the Liang founder also commended him. Under the Liang he served in succession as supervising secretary, censor-in-chief, vice minister of rites, and director of the civil examinations, earning a name for competence at each post. Promoted from vice minister of personnel to grand councilor, he served the Liang court alongside Li Qi, and the two often clashed. When Emperor Zhuangzong took Bian, Qing was demoted to registrar of Deng Prefecture and soon transferred to vice prefect of Pu Prefecture. Several years later he was appointed guest of the heir apparent. Early in the Tiancheng era he became minister of rites and director of the Court of Imperial Sacrifices, then retired as junior guardian of the heir apparent. He died at the age of sixty-nine. The court suspended audiences for one day, and he was posthumously granted the title junior tutor of the heir apparent.
24
The historiographer remarks: Men fit to serve as chief ministers have always been rare, because literary learning, administrative skill, personal conduct, and strategic counsel are alike indispensable. The gentlemen treated here each excelled in different respects and may be counted among the worthy ministers of recent times. The Duke of Qi's luminous integrity and Li Qi's literary mastery were enough to set a standard for the gentry and to lend grace to state documents; when such men entered the highest councils of government, they had nothing to be ashamed of!
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