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卷九十六 晉書22: 列傳11 孔崇弼 陳保極 王瑜 張繼祚 鄭阮 胡饒 劉遂清 房暠 孟承誨 劉繼勳 鄭受益 程遜 李郁 鄭玄素 馬重績 陳玄

Volume 96 Book of Later Jin 22: Biographies 11 - Kong Chongbi, Chen Baoji, Wang Yu, Zhang Jizuo, Zhen Ruan, Hu Rao, Liu Suiqing, Fang Gao, Meng Chenghui, Liu Jixun, Zheng Shouyi, Cheng Xun, Li Yu, Zheng Xuansu, Ma Zhongji, Chen Xuan

Chapter 96 of 舊五代史 · Old History of the Five Dynasties
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Chapter 96
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1
使 使
Kong Chongbi began his career under Later Tang. Promoted from director in the Ministry of Personnel to supervising censor, he served at the same time as his older kinsman Zhaoxu, who had moved from supervising censor to left regular attendant. With both brothers holding posts in the Secretariat, contemporaries took it as a mark of family distinction. During the Tianfu era Chongbi was promoted to left regular attendant of the cavalry. He possessed no other ability, yet he could banter and jest, mock people to their faces, arch his brows and clap his hands in amusement, and win others' favor. In the fifth year of the reign he was ordered by imperial edict to go by sea as envoy to Hang and Yue. Before this, tribute gifts from Zhejiang routinely amounted to ten thousand strings of cash a year. People at court remarked, "Vice Censor Kong's fate is unusually meager—why should he need a fortune? Appointment and profit never come together for him: if he gets the post he will have no money, and if he has money he will not live to enjoy it." The following year, when the mission returned, the ships were indeed lost at sea, and he came home with nothing. (Editor's note: the passage below is missing.)〉
2
退
Chen Baoji was a native of Fujian. Fond of study and skilled in prose, he passed the jinshi examination in the Tiancheng era of Later Tang. When Prince of Qin Congrong heard of him, he took him on as a staff officer. Congrong was naturally violent and impulsive. He later flew into a rage because Baoji had visited the chief ministers without telling him, and lashed him with a riding crop. Baoji was soon transferred out to serve as investigating officer in Dingzhou. After Congrong's downfall the court recognized that Baoji had been treated unjustly and promoted him into the Three Bureaus, where he served successively as vice director in the ministries of rites and of granaries. When Sang Weihan took his degree, Baoji was still on the prince of Qin's staff. He joked to his colleagues, "I've just heard that three and a half men passed the examination this year." Four candidates had in fact passed that year, but because Weihan was short and plain-looking, Baoji counted him as only half a man. In the Tianfu era, once Weihan had become chief minister, Baoji was serving as a bureau secretary. Fearful of being demoted, he grew uneasy and asked leave to travel south, planning to retire from office. Soon the senior officials of Xiang and Deng reported his movements to court. Weihan then told Gaozu, "Baoji is a Fujian man and notoriously cunning; I fear he may flee to the Huaihai region." An edict immediately recalled him to the capital. The authorities were about to hand him over to the censorate and manufacture a criminal case, but his colleague Li Song argued forcefully on his behalf. The court then ordered an inquiry at his home. He was demoted to assistant director in the Court of Imperial Regalia and stripped of his gold seal and purple robe. He was soon restored as vice director in the ministry of granaries, but in the end died still brooding over the injustice.
3
祿
Baoji had no real talent for public life and was known for looking down on others, yet he was also miserly by nature. He never spent his salary on himself and lived on nothing but plain fare. Whenever he played chess and lost, he would sweep the pieces off the board with his hand, plainly to avoid paying what he had wagered. When he died he left no wife or children. In a pouch in his room were ten ingots of silver that belonged to someone else, and contemporaries mocked him roundly for it.
4
殿 使 簿 使使使 西 西
Wang Yu's family came from Fanyang. His father Qinhuo rose to director of the palace domestic service and was later posted as prefect of Yi. Yu was by nature violent and treacherous, yet he was quick-witted, eloquent, and bold in battle, and his skill at riding, archery, and administrative writing also won him a name in his day. He began his career as a series of staff appointments. In the Tianfu era he was appointed left mentor. When Pu prefecture had a bumper autumn harvest but uneven tax rolls, he was sent out in the envoy carriage to inspect the district and set the levies right. On reaching the prefecture he told the registry clerks Hu Yun and Hui E, "I have been poor for years and my household has no spare funds. Pass word to the county magistrates for me and ask them for a loan." The magistrates of the five counties in Pu then pooled five hundred thousand cash and secretly gave it to Yu. Yu then submitted a memorial. When Gaozu read it he exclaimed, "Such integrity, uprightness, purity, and caution—this is truly a fine minister." The two clerks and five magistrates were immediately dismissed, and Yu was promoted to vice director of the imperial storehouse. While Du Chongwei held Dongping, Yu's father Qinhuo served as his deputy. When Chongwei was transferred to Changshan, Yu persuaded him by a ruse to recommend him as deputy military governor of Hengzhou, and in the end took his father's place. After a little more than a year he was recalled to the capital as director in the ministry of punishments. In the bingwu year his father Qinhuo was posted as investigating commissioner of Yi prefecture, and Yu went to visit him there. The Khitans had seized the heartland, and He Jian had surrendered Qinzhou to Shu. Yu urged his father, "If we do not flee west, we shall end up under Khitan rule!" He remonstrated again and again with a fierce expression, but his father grew angry and refused. When his father had been bedridden for more than ten days, Yu drew his sword and threatened him: "You old fool without a plan—you are rushing straight toward the stake. If you do not act now, you die by this blade." His father had no choice but to yield. Garrison troops in eastern Long blocked the river routes, so they planned to head north through tribal territory and borrow a passage. Yu then swore a blood oath with Zhao Hui, a local bandit chieftain, and treated him as an elder brother. He told Hui, "When we reach Chengdu, I shall become chief minister and my father a general, and you shall govern a great prefecture. Will you go through with this?" Hui answered, "Agreed." Fearing betrayal, Yu first sent Hui's wife and children to stay in the prefectural seat as hostages. When the day of departure was fixed, Hui secretly gathered his men and waited in ambush outside the city. At midnight Yu set out with his entire clan, their baggage train stretching more than ten li along the road. Hui's men stole along ditches and canals until, at a bend on the Maxia road, they lit signal fires. His band sprang from the brush, cut off Qinhuo's head, and spitted it on a long spear. The gold and cash he had amassed over a lifetime—tens of thousands in all—were looted by the bandits, and of more than a hundred kin young and old, nearly all were slaughtered. Yu still fought on alone against a thousand men; every arrow he loosed found its mark. He had no archer's thumb guard, and his fingers ran with blood. When he was cornered, he fled by night into the hills, shaved his head, and took the tonsure. After more than a month woodcutters captured him and sent him bound to Qizhou, where Hou Yi had him executed. He was thirty-nine.
5
Yu had an aunt, a widow, who came to live in his household. She was said to be carrying her late husband's posthumous child, yet for years she bore none; still, whenever she foretold good or ill fortune, her predictions always came true. When the Khitans entered the capital, more than a month beforehand she told Yu, "Violent soldiers are coming—you must leave at once. If you stay, calamity will overtake you." Yu did indeed die afterward. This was a case of the saying, "When Heaven sends disaster, one may still escape it; but when a man brings disaster on himself, there is no escaping it."
6
使 使西
Zhang Jizuo was a son of the former prince of Qi, Quanyi. He began as commander of the Henan prefectural guard. After Quanyi's death he was made a general of the golden crow guard, soon received appointment as prefect of Cai, and eventually rose to honorary grand guardian. When Emperor Mingzong sacrificed to Heaven at the suburbs, Jizuo served as provisioning commissioner and was again appointed general of the western guard. At the end of Tang's Qingtai era he went into mourning for his mother. Early in the Tianfu era, before his mourning period had ended, Zhang Congbin rebelled, raised troops, and forced him along. He was taken to Heyang and put in charge of the regency. When Congbin was defeated, he and his two sons were executed by imperial order in the marketplace. Jizuo had earlier been on friendly terms with Fan Yanguang and once sent him horses as a gift. When the court marched to attack Ye, patrol troops seized the gift and reported it, and Gaozu took deep offense. After the defeat, chief minister Sang Weihan—whose father Gong had long served the prince of Qi—memorialized to clear the family's name, but Gaozu refused, (Comprehensive Mirror: Li Tao of the historiography institute memorialized that Zhang Quanyi had restored Luoyang and asked that his clan be spared. The execution of Jizuo's wife and children was then halted.)〉 Punishment was thus limited to Jizuo's own household and did not extend to his wider clan.
7
使 使忿退
Hu Rao was a native of Daliang. In youth he served the circuit military governor as chief clerk and later held the post of combined cavalry and infantry commandant. When Emperor Mingzong of Tang governed the region, Rao was on good terms with the staff general Wang Jianli. After Mingzong took the throne, Jianli governed Changshan and recommended Rao as vice prefect of Zhending. Rao was crafty by nature, and once he joined the governor's staff he showed none of a gentleman's conduct. On a mission to Zhao commandery he met Zhang Peng, magistrate of Pingji, who proposed that Jianli appoint one village overseer in every township under each county, with monthly reports on each magistrate's movements. Rao promoted the scheme. Jianli enforced the plan for a full year, lawsuits multiplied, and all four commanderies were thrown into turmoil. Late in the Tiancheng era Wang Du plotted rebellion and secretly sent envoys to win Jianli into a pact of allied states. Rao had also recommended Zhang Cheng, former right assistant to the heir apparent under Liang, as administrative aide, and Jianli was on familiar terms with him. Cheng was barely literate and at every gathering treated the Yin Fu and Guiguzi as his specialties. Jianli secretly disclosed Wang Du's alliance to them, and both Cheng and Rao urged it on. When imperial troops besieged Zhongshan the plot came to nothing, but Rao's brutality and perversity were of this sort. Early in the Qingtai era Feng Dao was posted to govern Tongzhou with Rao as his deputy. As a senior minister Feng Dao rarely received callers, and Rao resented it. Drunk, he would abuse Feng Dao at headquarters, but Feng Dao always invited him in, served wine and food, paid his respects, and let him go. Feng Dao told his attendants, "This man does wrong; retribution will come to him in its own time—why should I grow angry?" Rao later lived in retirement at Heyang. In the summer of the second Tianfu year, when Zhang Congbin rebelled, Rao came to his camp and asked to march with him. When Congbin was defeated, Rao fled to Wang Jianli, who was then military governor of Pinglu. Jianli had him brought into the city, beheaded him, and reported it to court; all who heard of it were glad.
8
使使 西 西 使使 使 使 便
Liu Suiqing, styled Deyi, was from Beihai in Qingzhou and was a nephew by marriage of Zheng, Liang's chief minister of Kaifeng. His father Qi had retired as minister of the court of imperial entertainments. Suiqing was clever from youth. He first served Liang as commissioner of the palace guard, then held a series of posts as commissioner of the inner bureaus; when Zhuangzong entered Bian his offices were left unchanged. When Mingzong took the throne he was given the honorary title of vice director of the masters of writing and charged with guarding the western capital. A year later, when Wang Du of Zhongshan showed signs of rebellion, Suiqing was appointed prefect of Yi to block his raids. On reaching the prefecture he devised strong defenses, and the region came to rely on him. After Wang Du was pacified he was given the honorary title of minister of works and transferred to prefect of Di. During the Tiancheng and Changxing eras he governed in turn Zi, Xing, and Deng, and in each place earned a reputation for good government. (Comprehensive Mirror, Annals of the Prince of Lu: When the emperor rose at Fengxiang he summoned Liu Suiqing, prefect of Xing, but Suiqing hesitated and did not come. On hearing that the emperor had entered Luoyang, he gathered the garrisons of Sanquan, Xixian, Jinniu, and Sanglin and withdrew. From Sanguan Pass southward he abandoned every town and fort, and all fell to Shu. When he presented himself at court the emperor wished to punish him, but because he had come back of his own accord he was pardoned.)〉 In the second year of Gaozu's reign he was made defense commissioner of Fengzhou and given the honorary title of minister of education. When his mother died he was recalled from mourning and appointed commissioner of the inner guests bureau and great general of the right gate guard. In the sixth year, when the emperor visited Yedu, he was made commissioner of the northern bureau of the palace secretariat with concurrent charge of the three bureaus and given the honorary title of grand guardian. In the seventh year, when the young emperor succeeded, he was made general of the right army guard and granted the title of meritorious minister for devoted loyalty in supporting the throne and preserving integrity. In the eighth year he was posted to govern Zhengzhou and given the honorary title of grand tutor. In the second Kaiyun year he was transferred to defense commissioner of Anzhou. Before long he memorialized that he was ill; the court allowed him to retire where he pleased. On his way back to Shangcai he died at a courier station in the fourth month of the third year.
9
祿
Suiqing was deeply filial by nature. While governing Zichuan he went to Beihai to bring his mother to his post. When she reached the prefectural border he ran out to the road, took the reins of her carriage, and walked beside her for miles. The local elders lined the route, and contemporaries praised him for it. Suiqing was barely literate but full of schemes. While in charge of the three bureaus, whenever salaries were issued he would tell his aide, "These men are not all capable—many come from hereditary salary families. We ought to sift out the corrupt and keep the honest." Someone objected, "Under Tang, the Hun, Guo, Yan, and Duan families—each amnesty let one son enter office, which became standard practice. Rewarding merit so that bounty reached later generations was counted a national virtue. No one has tried to purge officials over monthly salaries; I fear that would be wrong." The proposal was dropped after this exchange.
10
使使使
Liu Jixun was a native of Weizhou. During Tang's Tiancheng era, when Gaozu governed Yedu, Jixun served as a guest officer. Gaozu admired his steady, careful manner, kept him on his staff register, and took him through several provincial postings. After Gaozu took the throne, Jixun was made gate commissioner, then prefect of Zi, defense commissioner of Chan, and soon of Zheng; from commissioner of the northern palace secretariat bureau he was appointed prefect of Hua. After a little more than a year he was posted to govern Tongzhou. When the young emperor broke with the Khitans, Jixun had helped plan it. When the Khitan ruler reached the capital, Jixun came from his post to court, and the Khitans rebuked him. Feng Dao stood nearby. In his panic Jixun pointed at him and said, "When the young emperor was at Ye, Dao was chief minister and plotted with Jing Yanguang, which is what ruined relations between north and south. My rank was too low for me to speak then. Question Dao—he knows every detail." The Khitan ruler said, "This old man is no troublemaker—do not implicate him. You people did it yourselves." Jixun did not dare answer further. Jixun was ill at the time, and the Khitan ruler sent someone to inquire; he was told Jixun had rheumatic paralysis. The Khitan ruler said, "The north is cool—live there and the illness will pass." He then ordered Jixun shackled. He was soon released and died of illness at home. (Comprehensive Mirror: When the Khitan ruler heard of Zhao Zaili's death, he released Jixun, who then died of grief and resentment.)〉 When Han Gaozu entered Bian, Jixun was posthumously made grand commandant.
11
· 使 使 使 使
Zheng Shouyi, (New Book of Tang, Tables of Chief Ministers' Lineages: styled Qianguang.)〉 He was a great-grandson of Yuqing, a Tang chief minister. Yuqing's son was Huan; Huan's son was Congdan, who twice served as military governor of Taiyuan and twice rose to chief minister. Congdan's elder brother Chuhui was military governor of Bianzhou. The family was known for austerity and integrity and for true scholarly bearing; at court the Zheng were regarded as foremost in ritual propriety. Chuhui was Shouyi's father. Shouyi likewise rose through scholarship, served in a series of central offices, and was promoted from director in the masters of writing to right remonstrance adviser. In the summer of the seventh Tianfu year, citing Zhang Yanzhe's repeated outrages, he memorialized that the law be enforced against him; for ten days the court gave no answer. He submitted another memorial speaking bluntly and without fear, and the chief ministers grew to dislike him. Soon he asked leave for illness and returned to Chang'an. When Gaozu died he was suspended for failing to attend the state mourning; after an amnesty he was appointed vice prefect of the capital district. When chief minister Zhao Ying was posted to Xian and Qin, he treated Shouyi, an old court colleague, with exceptional favor. When the empire levied grain and cash loans, he told Ying, "I know the capital district's household registers, gains and losses, and the people's real capacity. Grade them properly and the levies can be made fair." Ying believed him and put him in charge of the work together with Wang Ren. Having already been cast aside, Shouyi cared little for office and bent the law for profit, hoping to secure a living; he also relied on his family's prestige, bullied colleagues on the staff, was treacherous within and upright in appearance, and won the goodwill of none around him. When the bribery scandal broke and public outcry mounted, Ying had no choice but to investigate; the sum involved reached a million cash. In the winter of the eighth year he was ordered to take his own life at home. For generations his family had held the highest offices, yet in a single stroke he ruined himself, and men of worth all lamented it.
12
使 使 使
Cheng Xun, styled Fuxiu, was from Shouchun. (Editor's note: the passage below is missing.)〉 He was summoned to the Hanlin as an academician and promoted from vice minister of war with drafting duties to minister of imperial sacrifices. In the autumn of the third Tianfu year he was ordered as envoy to Wu and Yue, (Ten States Spring and Autumn records that Minister of Rites Cheng Xun served as grace-bestowing envoy.)〉 His mother was frail, elderly, and blind in both eyes, yet Xun never asked the chief ministers to excuse him from the mission. When he was about to leave, his mother stroked his face with her hands and wept as she sent him off. One mid-autumn evening the sky was dark as dusk. Xun once wrote a poem: "In a secluded room wild geese sometimes cry; in an empty courtyard no path leads to the moonlight." Colleagues who read it were struck by how odd the lines sounded. On the return journey he was lost in wind and waves and drowned.
13
祿 調
Li Yu, styled Wenwei, was a member of the Tang imperial clan. In youth he served in the clan temple offices; during Tiancheng and Changxing he rose step by step to director of the imperial clan court. He was even-tempered and fair-minded; in every post he aroused neither special favor nor hostility, neither praise nor blame. When Gaozu took the throne he was appointed minister of imperial entertainments. One afternoon he napped and dreamed of eating huge jujubes. When he woke he fell ill and told his friends, "They say the character for 'jujube' contains the character for 'come'—a sign that one's soul is being summoned back. My spirit feels crushed—I shall not escape death!" He died in the summer of the fifth Tianfu year. He was posthumously made grand tutor of the heir apparent. Ma Zhongji, styled Dongwei. From youth he studied numerology and mastered the Great One, Five Registers, Eight Images, and Great Calendar of the Three Unifications; he lived at Taiyuan. Under Jin he was appointed right mentor of the heir apparent and then director of the astronomy bureau. In the third Tianfu year Zhongji memorialized, "Calendars and celestial observations are how kings set the origin of cosmic order and proclaim the mandate to all states, yet records ancient and modern, when examined closely, contain many errors. The Xuanming calendar's qi phases and new moons are correct, but its star positions fail verification; the Chongyuan tracks the five planets correctly but the year is off by a day. Combine the Xuanming calendar's qi phases and new moons with the Chongyuan's planetary tables; only when the two calendars are cross-checked do they agree. Earlier calendars all began the year in the eleventh month of the celestial standard and used the primordial jiazi cycle as the superior origin; the more years accumulated, the wider the error grew. I have combined the two calendars into a new method, taking the yiwei year (Tang Tianbao 14) as the superior origin and the mid-qi of the first month of Rain Water as the start of the qi cycle." The court ordered Zhao Renqi, Zhang Wenhao, and others at the astronomy bureau to review it. They reported, "On the new year's day of the coming gengzi year, Zhongji's calendar matches observation in every respect." An edict was issued to promulgate it under the title Calendar for Adjusting the Origin. After a few years in use it began to drift, and the court abandoned it. Zhongji also argued, "The clepsydra method divides day and night into one hundred marks by observing culmination stars; eight marks plus twenty sixtieths make one double-hour, with the fourth mark and ten parts as the standard—this is the ancient practice. That tradition is now lost: noon is taken as the start of the hour, pushing true noon down into the fourth mark and ten parts of the wei period, so day, night, dusk, and dawn are all wrong. I ask that the ancient method be restored." The court agreed. Zhongji died at sixty-four.
14
退祿
Chen Yuan was a native of the capital district. His family had practiced medicine for generations; he first served Wang Chongrong of Hezhong. During Qianfu, Later Tang's martial emperor marched from Taiyuan against Wang Xingyu and passed through Pu. Yuan attended him with medicines, and the martial emperor held him in high regard. When the emperor returned to Taiyuan, Yuan attended him daily. The martial emperor was fierce and violent by nature and delighted in killing; no one dared remonstrate with him. Yuan read his moods well; whenever rage seized him, Yuan would calmly remonstrate and save many from death. The people of Jin were deeply grateful, and gifts from nobles filled his gate. He loved wine and delighted in giving away whatever came to hand, keeping nothing for himself. Under Mingzong he served as vice prefect of Taiyuan, then entered the capital as minister of the imperial storehouse. During Changxing he compiled seventy-five prescriptions he had tested in life and a hundred compounding methods under the title Essential Methods, had them carved on stone and set to the left of the Taiyuan government gate for all to see; the sick benefited from them. In his old age during Tianfu he memorialized to retire and left office as minister of imperial entertainments; he died at Jinyang in his eighties.
15
使
The historian writes: To make virtue plain and vice hateful is the purpose of the Spring and Autumn Annals; not to hide a flaw in jade is the virtue of a true gem. Therefore from Chongbi onward, virtues are recorded and faults are recorded as well, so that later gentlemen may strive toward good as if they cannot catch it and shrink from evil as from scalding water. As for Zhongji's calendrical science and Chen Yuan's medical art, their names too must not be omitted from the record.
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