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卷四十二 列傳第三十六 臧盾 弟厥 傅岐

Volume 42: Zang Dun; Zang Jue; Fu Qi

Chapter 42 of 梁書 · Book of Liang
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1
Book of Liang, Volume 42, Biography 36
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Zang Dun; his younger brother Jue; Fu Qi
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祿 簿
Zang Dun, styled Xuanqing, came from Ju in Dongguan. His great-grandfather Tao had served Song as Left Glorious Grand Master. His grandfather Tanzhi had been Minister of the Left for the People. His father Weizhen read widely in letters and history and showed real talent; as a youth he came to the attention of his uncle by marriage, Zhou Yong of Runan. At the end of Song he took his first post as recorder on the staff of the Army of the Capital—the lord he served was Emperor Wu of Qi. Under Qi he served as libationer to the Grand Marshal, gentleman for foreign guests in the Ministry of Rites, secretariat aide to the princes of Jian'an and Luling, merit officer on the Forward Army staff, direct-communication attendant, rectifier of the South Xuzhou central register, and assistant to the governor of Danyang. When the Founding Emperor secured the capital and set up his headquarters, Dun joined the staff of Rapid Cavalry as penal and judicial adviser. At the start of Heavenly Surveillance he became staff adviser and middle director in the Rear Army and chief clerk of South Xuzhou, then entered court as a Yellow Gate gentleman and rose to chief clerk to the Prince of Ancheng of the Right Army and minister of the palace supplies. Sent out as magistrate of Xin'an, he earned a reputation for competence. Recalled, he became junior tutor to the crown prince, minister of the national granaries, and chief clerk to the Grand Marshal. He mourned his birth mother and for three years lived in a hut by the grave. When mourning ended he was appointed minister of justice. He left the capital as chief clerk to the Prince of Ancheng and magistrate of Jiangxia, and died in office.
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姿
As a youth Dun studied the Five Classics under the recluse Zhuge Huan of Langye and mastered chapter and phrase. Huan's pupils often ran to dozens, but Dun kept company with none of them. Huan marked him out and sighed, "This boy is a heavy vessel—the makings of a king's counselor." He began as traveling aide on the Forward Army staff and was promoted to gentleman in the Secretariat bureau of soldiers. Dun was handsome in bearing and graceful in manner; each time he hurried to audience the Founding Emperor took great delight in him. He entered court as concurrent communications attendant in the Secretariat, was made recording aide on the right of stability, and kept his attendant post.
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宿
Dun was deeply filial. He followed his father on night duty at the court of justice while his mother Liu stayed at home. That night she died suddenly; the middle finger of his left hand throbbed with pain and he could not sleep. At dawn a messenger from home brought word of her death—such was the reach of his feeling. Before her mourning had ended his father died too; Dun mourned five years without leaving the hut, wasted to bone until his family could no longer know him. A townsman, Wang Duan, reported this to the throne; the Founding Emperor praised him and again and again sent orders urging him to moderate his grief.
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When mourning ended he became assistant to the governor of Danyang, then Secretariat gentleman, again concurrent Secretariat attendant, then left assistant in the Secretariat, and chief clerk to the Prince of Wuling of the Eastern Army with charge of prefectural and princely affairs and concurrent assistant magistrate of Kuaiji. Recalled, he became minister of the palace supplies and colonel of the infantry guard, then censor-in-chief. Dun was upright and forceful by nature and proved highly capable at the censorate.
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In the second month of the fifth year of Zhongdatong the Founding Emperor went to Tongtai Temple to open a lecture and held a great assembly in four sections with tens of thousands present. A tame elephant from Southern Yue suddenly ran wild in the crowd; carriage guards, attendants, and the whole assembly fled in terror—only Dun and the regular palace attendant Pei Zhili stood unmoved, to the Founding Emperor's great admiration.
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Soon an edict made him regular palace attendant, but before he took office another edict said, "To command the Six Armies—give the post only to the worthy. Censor-in-chief and newly appointed regular palace attendant Dun is loyal at heart and careful in judgment; fair in office and diligent in affairs—surely fit to order these military matters. Let him concurrently command the Army of the Capital while keeping his post as regular attendant. In the second year of Great Unity he was promoted to commandant of the central army. The commandant controlled the empire's military keys and oversaw many bureaus. Dun was quick and capable, forceful in character, and excelled at cutting through complexity; the work ran in good order. In Heavenly Surveillance the Marquis of Pingwu, Xiao Jing, had held this post to wide renown. Now Dun followed him in that line.
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祿
In the fifth year he went out as General of Renowned Might and magistrate of Wu; before half his term was done he pleaded illness and resigned. He was appointed Grand Master of Splendid Happiness with the golden seal and purple ribbon. In the seventh year, recovered from illness, he again became commandant of the army. In the ninth year he died at sixty-six. That very day an edict ordered mourning rites for him. He was posthumously made palace attendant and kept his commandant's title. Eastern Garden funerary objects were granted, one set of court robes, one suit of garments, and money and cloth each in fixed amounts. His posthumous title was Loyal.
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His son Changbo, styled Menghong, became interior minister of Guiyang. His second son Zhongbo became magistrate of Qu'a. Dun's younger brother was Jue.
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西
Jue, styled Xianqing, was also known for administrative talent. He began as traveling aide in the Western Central Command and gentleman in the foreign-guests bureau. He entered court as concurrent communications attendant, rose to full attendant and minister of guests, and kept his attendant post. Promoted to left assistant in the Secretariat, he did not take office but went out as magistrate of Jin'an. The commandery lay among mountains and sea where fugitives often gathered; though earlier magistrates had raised troops to hunt them down, banditry never ceased. When Jue took office he proclaimed moral guidance; every violent faction came forward bearing guilt, the people returned to their trades, and merchants traveled freely again. Yet his rule was harsh and showed little grace; officials and commoners were flogged for trifles, and the people called him "Tiger Zang." Recalled, he became staff adviser to the Prince of Luling of Rapid Cavalry and again concurrent attendant. He rose to exterior regular palace attendant and concurrently minister of the national granaries, keeping his attendant post. In the eighth year of Great Unity he died in office at forty-eight.
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便
Throughout his career the major matters of the bureaus he ran—and cases the Orchid Terrace and court of justice could not settle—were all entrusted to Jue. Jue's judgments were precise and detailed, and all accorded with reason. After Jue died someone beat the petition drum at the Gate of Impartial Hearing, asking that his cases be given to a fair and upright attendant. The Founding Emperor said, "Now that Zang Jue is gone, there is no one to whom this can be entrusted." Such was the esteem in which he was held.
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His son Cao was gentleman in the three excellencies bureau of the Secretariat.
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Fu Qi, styled Jingping, came from Lingzhou in Beidi. His great-grandfather Hongren had served Song as grand chamberlain. His grandfather Yan, in Qi times magistrate of Shan, governed well and was raised from that county post to governor of Yi province. His father Hui, under Heavenly Surveillance, held Shan and Jiankang in succession, likewise famed for ability, and reached staff adviser to Rapid Cavalry.
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便 使 西
Qi first was a classics fellow in the National University, then began as attendant to Prince Hong of Nankang, rose to traveling aide, and concurrently gentleman in the treasury bureau of gold. He left office to mourn his mother and observed every rite to the full. After mourning ended he was long disabled by illness. At that time the northern suburban altar was being rebuilt; Qi was first put in charge of construction, and when the work was finished he was appointed as if under the new regulations. Among the county people two men fought and one died; the dead man's kin sued at the prefecture, which arrested the enemy and tortured him by every means, yet he would not confess; the prefecture then transferred the case to the county. Qi at once ordered the shackles removed and questioned him gently; the man confessed on the spot. By law he should pay with his life, but the winter solstice was near; Qi sent him home to pass the festival and return to prison after one day. The clerks argued firmly, "In antiquity there was such a thing, but in our day it cannot be done." Qi said, "If he breaks faith, the magistrate will bear the penalty—you need not worry." He returned on the appointed day after all. The prefect was deeply struck and at once reported it upward. Later, when Qi left the county, young and old alike went beyond the border to bow him farewell; the sound of weeping carried for dozens of li. At the capital he became director of the court of justice, entered court as concurrent communications attendant, was promoted to secretariat aide to the Prince of Peaceful Distance at Mount Yue, and kept his attendant post. He went out as magistrate of Jiankang and was dismissed over an official matter. Soon he was again made attendant and rose through secretariat aide in the Anxi Central Command and staff adviser to the southern pacification army, keeping his attendant post.
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使 使 便 使 退便 使使 西
Qi had a fine bearing, read widely, and was skilled in repartee. In Great Unity, when Liang and Wei made peace, Wei envoys came twice a year; Qi was often sent to receive them. In the first year of Supreme Purity he rose in succession to grand charioteer and minister of the national granaries, keeping his attendant post. For more than ten years in the forbidden precinct he handled confidential affairs, second only to Zhu Yi. That winter Marquis Zhenyang, Xiao Yuanming, governor of Yuzhou, led troops against Pengcheng; the army was defeated and Yuanming fell into Wei hands. In the second year Yuanming sent envoys back, saying the Wei wished renewed peace; an edict ordered the relevant offices and nearby ministers to decide. Left Guard Zhu Yi said, "Gao Cheng's intent is surely to renew good relations and not break the prior peace; the borders may rest from raiders and the people from harm—for affairs this is convenient. The debaters all agreed with him. Qi alone said, "Gao Cheng has newly secured his aims; his power is not weak—why should he need peace? This must be a stratagem: he has Zhenyang send envoys so Hou Jing will suspect he is to be exchanged for Zhenyang. Uneasy in mind, Jing is sure to plot rebellion. If we now grant Cheng peace, we fall straight into his scheme. Moreover, last year Pengcheng lost its army and Guoyang has newly suffered defeat and retreat—to make peace now only shows the state's weakness. In my humble view this peace ought not be granted. Zhu Yi and the rest held firm; the Founding Emperor followed Yi's counsel. When peace envoys were sent, Hou Jing indeed harbored this suspicion and repeatedly memorialized asking that the envoys be recalled; edicts answered only evasively. By the eighth month he had raised troops in rebellion. In the tenth month he invaded the capital and asked that Zhu Yi be executed. In the third year he was promoted to commandant of the central army, keeping his attendant post. In the second month Jing submitted a memorial before the palace gate, asking to cede the four prefectures west of the river to settle his followers and promising to lift the siege and return to garrison if granted; an edict approved. An oath was then sworn west of the city, and Jing asked that the Prince of Xuancheng be sent out as hostage. Qi held firm to the weight of Xuancheng's legitimate heir and said he ought not be granted; the Duke of Stone City, Dakuan, was sent instead. When the oath with Jing was finished, civil and military men in the city rejoiced, hoping the siege would be lifted. Qi alone said to the assembly, "The bandit raised troops in rebellion and has not yet obtained peace; barbarian hearts and beast natures cannot be trusted—this peace will in the end be the bandit's deceit. The crowd all resented and blamed him. When Jing broke the oath, none failed to admire Qi. Soon an edict, for Qi's diligence, enfeoffed him as Marquis of Nanfeng with a fief of five hundred households; he firmly refused and did not accept. When the palace city fell, Qi, though ill, broke out of the encirclement and died at his house.
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[1]
Yao Cha of Chen, Minister of Personnel, writes: To raise an affair is to fix it in counsel—thus ten thousand undertakings without a missed plan; how true is that saying. Fu Qi's discernment of the false peace offered by Qi may be called true skill in planning affairs. Had the court then accepted Qi's counsel, the Supreme Purity calamity would surely not have come to be. Master Shen said, "One leaning word, and the realm is swept along." Is this not the sense of it? Editorial footnote marker in the source text.
18
The full text has been collated against the Zhonghua Shuju edition of the Book of Liang, May 1973.
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