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卷七十三 列傳第三: 耶律曷魯 蕭敵魯 耶律斜涅赤 耶律欲穩 耶律海里

Volume 73 Biographies 3: Yelu Helu, Xiao Dilu, Yelu Xieniechi, Yelu Yuwen, Yelu Haili

Chapter 73 of 遼史 · History of Liao
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Chapter 73
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Yelu Helu, Xiao Dilu, Yelu Xieniechi, Yelu Yuwen, and Yelu Haili
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● Yelu Helu and Xiao Dilu Aguzhi)〉 Yelu Xieniechi Laogu and Pide)〉 Yelu Yuwen and Yelu Haili
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Yelu Helu, whose style was Kongwen and who was also known as Hongyin, came from the Yila tribe. His grandfather Xiamage was the elder brother of Emperor Jianxian. His father Ousi had been yilijin of the tribe in the Yaolian era, and Helu was his eldest son. He was sincere and steadfast by nature. As a child he roamed with Taizu, and Shilu, his uncle by marriage, remarked in wonder, "These two boys will be the ones to restore our house. When Taizu came of age, they exchanged garments and horses in friendship, yet Helu served him with ever greater devotion. When Huage murdered his father Shilu, Taizu told Helu, "Huage has killed his father. He assumes I cannot bear it and will turn on me. He is shifting the blame onto Taishan for now, so I shall pretend to accept it for the moment. But I will not forget that villain! From then on Helu always kept a sword at his side and stayed with Taizu against any surprise. Some time later, when Helu's father Ousi fell ill, he called Helu and said, "Abaoji has a heaven-given genius for strategy. Lead your brothers and serve him with all your hearts. When Taizu came to visit him, Ousi took his hand and said, "You are a talent born once in an age. My son Helu may be entrusted with matters hereafter. I have already spoken with him. He then entrusted his sons to Taizu.
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使
While Taizu was tamagh boshuli and took part in tribal council, Helu led a small party of horsemen to bring the Lesser Yellow Shiwei into allegiance. Taizu had long cherished great ambitions and knew Helu's worth; no military or civil measure went forward without Helu's counsel. On campaigns against the Yuewu and the Uighur tribe, Helu led the van and won merit in battle. When Taizu became yilijin of the Yila tribe and attacked the Xi, their chief Shuli held the high ground behind fortifications and could not be dislodged. Taizu sent Helu with a single arrow as envoy to reason with them. Once he entered, they seized him. He then addressed the Xi: "The Khitan and the Xi speak the same tongue and are in truth one people. Why would our yilijin harbor any thought of grinding the Xi down? The Han killed our ancestor the Xi chief. Our yilijin bears a hatred to the marrow and thinks day and night of repaying the Han. His strength alone is too slight, so he sent me to seek aid from the Xi and to pass this arrow as proof of good faith. Our yilijin received Heaven's mandate and rules his people with virtue. That is why he commands such a host. If the Xi kill me now, you defy Heaven and turn from virtue. No omen could be more dire! And when war chains one disaster to the next, it will begin here. How could that serve your people's good? Shuli was moved by his words and submitted. When Taizu became Yuyue and held state power, he wished to appoint Helu yilijin of the Yila tribe. Helu declined, saying, "The villain is at your side. I dare not go far away. Taizu campaigned against the Black Cart Shiwei. Liu Rengong of Youzhou sent his adopted son Zhao Ba with an army to relieve them. Helu lay in ambush at Mount Tao and waited until more than half of Ba's force had passed before striking; then joined Taizu in a combined attack, killed and captured a great host, and the Shiwei submitted. Taizu met Li Keyong at Yunzhou with Helu in attendance. Keyong looked him over and said in admiration, "Who is this imposing man? Taizu said, "He is Helu of my clan."
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歿
When the Yaolian khan Hendijin died, the ministers invoked his dying command and asked that Taizu be enthroned. Taizu declined, saying, "Long ago my ancestor the yilijin Yali refused the throne on the grounds that he ought not to rule. If you now repeat such words, what does that mean? Helu stepped forward and said, "When our ancestor declined, there was no dying command, no auspicious signs had appeared. The people simply pressed him forward. Now the late ruler's words still ring in our ears. Heaven and men bestow the throne as if tally and seal matched. Heaven cannot be turned back, men cannot be resisted, and a ruler's command cannot be disobeyed. Taizu said, "The dying command is indeed so. But how do you know the Way of Heaven? Helu said, "I have heard that at your birth divine light reached to Heaven, strange fragrance filled the tent, you received divine instruction in dreams, and a dragon bestowed a golden pendant. The Way of Heaven is impartial and must respond to the virtuous. Our state had grown weak and for long had been gnawed at by neighboring tribes. For this reason a sage was born to raise it up. The khan knew Heaven's intent and therefore gave this command. Moreover, the nine camps of Yaolian are set out like chess pieces. There are others who could be enthroned. Yet ministers great and small and the people all set their hearts on you. That is Heaven's doing. Long ago your uncle Shilu said, "I am still a snake; my son is already a dragon. The season of Heaven and the affairs of men—such a moment can scarcely be missed. Taizu still did not consent. That night he summoned Helu alone and reproached him. "The multitude forces me with the dying command. You do not understand my heart, yet you too bow and follow? Helu said, "In the past, though many pressed the yilijin Yali forward, he declined and enthroned Zuowu as khan. The succession passed through more than ten generations. The distinction between ruler and minister fell into disorder, and law and regulation collapsed. They submitted to other states like a trailing pennant. Urgent dispatches swarmed like bees at noon, and the people grew weary running to and fro on command. The fortune of a king who would raise the state truly lies in this day. To answer Heaven, follow the people, and respond to the dying charge—this must not be lost. Taizu then consented. The next day he took the imperial throne and put Helu in charge of all military and state affairs. Institutions were not yet ordered, revenue was not yet ample, and the imperial escort was not yet complete, while his younger brothers Cige and others often cast covetous eyes on the throne. Taizu's palace traveling camp first established the Inner Guard Corps, selecting more than two thousand stalwarts from the tribes to fill it, with Helu and Xiao Dilu placed in overall charge. Before long the rebellion of the younger brothers broke out. Taizu put Helu in overall command of the armies, pacified it, and for his merit made him yilijin of the Yila tribe. The people had suffered war, fire, and plunder in turn and daily grew exhausted. Helu pacified and gathered them with skill, livestock flourished, and the people's livelihood grew prosperous. He then campaigned against the Uighur tribe and defeated them. From then on they were awed and did not dare rebel again. He then requested that court ritual be instituted and an era name established, and led the hundred officials in offering a honorific title. After Taizu had completed the rites and received the investiture, he appointed Helu Arudun Yuyue. "Arudun" in the Liao language means great renown.
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西 使西 退
Later, when Taizu campaigned against the tribes of the southwest, Helu often led the van. In the second year of Shence he joined the advance on Youzhou and, west of Kehan Prefecture, fought the Tang military governor Zhou Dewei, defeated his army, and then besieged Youzhou without taking it. Taizu withdrew because of the summer heat and left Helu and Lu Guoyong to hold the city. Before long relief forces arrived in succession. Helu and the others, their army being few and without support, withdrew.
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The commentary says: Helu, by virtue of kinship at the ruler's very core, bore the trust of the command tent. His words were like divination with yarrow and tortoise, his plans achieved victory in battle. One may say his calculations left no strategy unspent. The sincerity with which ruler and minister found one another perhaps resembles Wu Han toward Emperor Guangwu? To trust what is truly trustworthy is wisdom, and Taizu possessed it. Hence it is said: only the sage knows the sage, only the worthy knows the worthy. This comes close to the mark.
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In the attack on Bohai he stormed Fuyu city. Leading five hundred horsemen alone, he defeated Lao Xiang's army of thirty thousand. Once Bohai was pacified, it was reorganized as the Eastern Dande state. Before long the commanderies and counties that had submitted rebelled again, and bandits swarmed forth. Aguzhi and Kang Mojie campaigned against them and swept all before them. Seven thousand rebel scouting horsemen came from Yalu Prefecture as reinforcements, and their momentum was very strong. Aguzhi led the elite troops under his command straight against their front, defeated them in a single battle, killed and captured more than three thousand, and then advanced to storm Huiba city. He died of illness.
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Among the meritorious ministers, Aguzhi was spoken of as the ear—that is, as indispensable. His son Antuan rose to the office of Right Pishi xiangwen.
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西
Yelu Xieniechi, whose style was Sala, came from the clan of Sheluguzhi in the Six Yuan tribes. His original style was Duowan. Early on he entered Taizu's service. Once when he fell ill, he was granted a jar of wine to drink and recovered. In the Liao language a wine jar is called "sala," and therefore an edict changed his style name. When Taizu took the throne, Xieniechi directed the Inner Guard Corps. At the beginning of Tianzan, the Yila tribe was divided into Northern and Southern Yuan, and Xieniechi became yilijin of the Northern Yuan. The emperor campaigned west as far as the drifting sands. His martial renown shook all sides and the various tribes scattered in rout, whereupon he ordered Xieniechi to pacify and gather them. When Bohai was attacked and Fuyu city taken, Xieniechi followed the crown prince, grand marshal, in leading the host to besiege Hohan city by night, and Dayinzan submitted. Before long they rebelled again, and the emperor ordered the generals to attack them each in his assigned territory. At dawn the next day, Xieniechi roused and encouraged the soldiers, beating drums and shouting as they scaled the battlements. The enemy was awed and dared not resist, and the city fell. He died in the Tianxian era at the age of seventy and ranked among the founding ministers who aided the throne. His nephews were Laogu and Pide.
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宿 使
Pide, whose style was Wugulin. In his youth he entered Taizu's service. At the beginning of Tianxian he served as Left Pishi xiangwen and directed the palace guard, then was transferred to yilijin of the Southern Yuan, where his governance won renown. Shi Jingtang defeated Zhang Jingda's army north of Taiyuan. Pide led troops in relief at the time, and Jingda fled. Jingtang pursued to Jin'an Stockade and besieged it. Pide led light cavalry to strike Luzhou and cut off their supply route. The Tang generals were afraid and killed Jingda to submit. At the beginning of Huitong the office of yilijin of the Yila tribe was changed to Grand Prince, and Pide was immediately appointed. Shortly thereafter he was additionally made Investigation Commissioner. Under the old system, imperial clansmen from Suzu downward were called yuan. Dezong's imperial clan was styled the Three Fathers' Houses and called the Horizontal Account. Sons of the hundred officials and persons on the confiscated registers were called the Attached Account. Yelu Xiedi said that the Horizontal Account's place in court ranks could not be placed alongside the Northern and Southern Yuan. Emperor Taizong ordered discussion in court. All agreed, and an edict placed the Horizontal Account's rank above. Pide memorialized, "Your subject has observed the official system: the rank of the Northern and Southern Yuan grand princes is above that of the tiyin. Now the Horizontal Account is just beginning to seek high noble rank and wishes to share appointments with the Northern and Southern Yuan; yet they are ashamed to stand in the same row. The Horizontal Account and the various tribes are all subjects. Why should court ranks differ? The emperor then instructed the hundred officials, "What I do not understand, you should not simply agree to my face. An edict restored the old system. His firm uprightness and refusal to yield were like this. Pide was handsome and imposing in appearance. Early on Taizu saw him and said, "This boy's bearing is unlike ordinary children. He will surely be an instrument of state. Later it proved so. He died at the age of forty-nine.
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禿
Yelu Yuwen, whose style was Xialagan, came from the Tulubu tribe. His grandfather Taiya had served on the northern frontier as zhuaila in the Yaolian era. When Empress Jianxian and her sons suffered calamity, they once relied on him to escape harm. Taizu, mindful of his merit and never forgetting it, and also because Yuwen was solemn and possessed the ambition to aid the age, ordered him to supervise the nearby tribes to curb the covetous designs of the various clans. Once Yuwen was shown such favor, he was all the more stirred to repay with service. When Taizu first established the palace partition for his own protection, Yuwen led his retainers to be the first enrolled on the palace register. The emperor further praised his loyalty and ordered Taiya to share sacrifice in the ancestral temple. When the rebellion of Cige and others was pacified, for his merit he was transferred to yilijin of the Xi-Yila tribe. He followed the campaign against Bohai and won merit. He died at the beginning of Tianxian. Later emperors, because of Taizu's bond with Yuwen, often took his descendants as friends. Among the palace partition they were called the "Eight Houses," all his descendants. His younger brother Xiali ultimately became chief of the Xi Liu tribes.
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Yelu Haili, whose style was Nielikun, was a descendant of the Yaolian khan Zhaogu. When Taizu transferred the throne, Haili contributed force to it. At the first receiving of the mandate, clansmen in the registrar's bureau nursed covetous thoughts, and the old families of Yaolian were especially resentful. Haili knew well the late emperor's gift for discerning men, yet had long submitted to Taizu's martial virtue and alone set his heart on him. For this reason Taizu entrusted him as eyes and ears and often took him on campaigns. Once internal rebellion was cleared, the Yaolian Changwen guard was first established and Haili was ordered to lead it. At the beginning of Tianxian, in the campaign against Bohai, Haili led the Yaolian jiu and stormed Hohan city. On the army's return he died.
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