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卷一百十三 列傳第一 后妃一

Volume 113 Biographies 1: Empresses and Consorts 1

Chapter 113 of 明史 · History of Ming
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1
使 使
In the sixth month of the fifth year of his reign, the emperor ordered the Ministry of Rites to deliberate on regulations for palace offices and the duties of palace women. The ceremonial officials submitted memorials, saying: "Under the Zhou system, the inner palace established inner officials to assist in domestic governance. The Han established fourteen grades of inner officials, numbering several hundred in all. The Tang established six bureaus and twenty-four offices, with one hundred ninety officials and more than fifty female scribes, all drawn from respectable families. The emperor considered these establishments excessive and ordered a fresh revision and settlement of the regulations. Accordingly, weighing past precedents, they established six bureaus and one office. The bureaus were titled Director of the Palace, Director of Ceremonies, Director of Wardrobe, Director of Provisions, Director of the Bedchamber, and Director of Works; the office was the Palace Rectifier—all at the regular sixth rank. Each bureau oversaw four sub-offices, twenty-four in all, while the Director of the Palace supervised the affairs of all six bureaus. Admonitions, regulations, and discipline were entrusted to the Palace Rectifier. There were seventy-five officials and eighteen female scribes—more than one hundred forty fewer than under the Tang—sufficient only to attend the palace chambers and dutifully maintain routine custody. Consort titles drew only on Virtue, Grace, Dignity, Reverence, Kindness, Obedience, Peace, and Serenity—titles that signified harmony and dignity within the inner palace. The emperor also ordered the Ministry of Works to cast red warning plaques inscribed with admonitions for empresses and consorts, to be hung within the palace. The plaques were of iron with characters inlaid in gold. Statutes further decreed that from the empress and consorts down to attendants and female scribes, every expense for clothing and food, every supply of gold, silver, silks, and utensils had to be authorized by the Director of the Palace, reviewed and reported by the Inner Palace Directorate, and only then issued by the appropriate ministry. Anyone who obtained supplies from a ministry without authorization from the Director of the Palace and review by the Inner Palace Directorate was liable to execution. Sending private correspondence outside the palace incurred the same penalty. When palace ladies below the rank of consort fell ill, physicians were not admitted; medicines were procured on written certification. Such was the rigor of these precautions! Hence throughout the Ming dynasty the inner palace remained orderly and pure; commentators held that its domestic discipline exceeded that of the Han and Tang.
2
From Empress Xiaoci through Empress Min, this chapter lists their lineages and generations in order; though their fortunes varied and their fame rose or fell, all who bore the legitimate title of empress are recorded here. Consorts and concubines with noteworthy deeds are also included where relevant.
3
○ Empresses and Consorts, Part One
4
Empress Xiaoci the Filial and Kind High Empress of Taizu; Noble Consort Sun; Consort Li the Virtuous; Consort Guo the Tranquil; Empress Ma of the Jianwen Emperor; Empress Renxiao the Filial and Benevolent of Chengzu; Noble Consort Wang; Virtuous Consort Quan; Empress Chengxiao the Sincere and Filial of Renzong; Empress Gongrang the Respectful and Yielding of Xuanzong; Empress Xiaogong the Filial and Respectful; Virtuous Consort Wu; Consort Guo; Empress Xiaozhuang the Filial and Solemn of Yingzong; Empress Dowager Xiaosu of Zhou; Deposed Empress Wang of Jingdi; Empress Suxiao of Hang; Deposed Empress Wu of Xianzong; Empress Xiaozhen the Filial and Chaste; Empress Dowager Xiaomu of Ji; Empress Dowager Xiaohui of Shao; Noble Consort Wan
5
宿
Empress Xiaoci the Filial and Kind High Empress of Taizu, née Ma, was a native of Suzhou. Her father, Lord Ma, and her mother, Lady Zheng, both died while she was young. Lord Ma had long been on good terms with Guo Zixing and entrusted the future empress to his care. After Lord Ma's death, Zixing raised her as his own daughter. Zixing took a keen interest in the Founding Emperor and gave her to him in marriage.
6
The empress was benevolent and discerning, and devoted to books and history. Whenever the Founding Emperor had memoranda to keep, he entrusted them to the empress, who never misplaced them even in the press of events. Zixing once believed slander and grew suspicious of the Founding Emperor. The empress won over his wife with kindness, and the estrangement was resolved. After the Founding Emperor captured Taiping, the empress led the wives and families of his officers across the Yangzi. At Jiangning, with Wu and Han on the borders and fighting nearly every day, she personally stitched armor, clothing, and shoes for the troops. When Chen Youliang attacked Longwan and the Founding Emperor marched to meet him, the empress distributed all the gold and silks in the palace to reward the soldiers. She once told the Founding Emperor that to secure the realm he should make sparing human life his guiding principle. The Founding Emperor approved of this counsel.
7
宿 退
In the first month of Hongwu 1, when the Founding Emperor took the throne, she was installed as empress. In their early years with the army, a great famine struck; the emperor was under suspicion by the Guo family and sometimes went without food. The empress secretly cooked flatbread with meat, carried it warm against her body to bring him, and the meat was scorched by the heat. She always kept dried provisions and cured meats for the emperor so he never went without, while she herself often went to bed hungry. After they rose to power, the emperor likened those days to the "turnip-and-bean porridge" and "Hutuo wheat meal" of old hardship, and often told his ministers of the empress's virtues, comparing her to Empress Zhangsun of the Tang. When he withdrew, he told the empress what he had said. The empress said: "I have heard that it is easy for husband and wife to stand by each other, but hard for ruler and minister to do so. Your Majesty has not forgotten our days of poverty; I pray you will not forget the ministers who shared your hardships. And how dare I compare myself to Empress Zhangsun!"
8
The empress was diligent in managing the inner palace and, in her spare time, studied the teachings of antiquity. She told the Six Palaces that the Song had produced many worthy empresses and ordered female scribes to copy their household rules for daily study. When someone remarked that the Song were excessively mild, the empress said: "Is excessive kindness not still better than harshness? One day she asked a female scribe: "What is the teaching of Huang-Lao, that Empress Dowager Dou favored it so?" The scribe answered: "Its foundation is purity, stillness, and non-action. If one abandons benevolence and discards righteousness so that the people must be taught kindness again—that is its teaching." The empress said: "Filial piety and kindness are benevolence and righteousness themselves—how can one abandon benevolence and righteousness yet claim to be filial and kind?" She often recited the Elementary Learning and urged the emperor to give it imperial endorsement.
9
殿
When the emperor grew furious over affairs in the main hall, the empress waited until he returned to the palace and gently remonstrated with him on each case. Though the emperor's nature was stern, he softened punishments and executions many times on her account. Staff officer Guo Jingxiang was defending Hezhou when reports came that his son had taken up a spear to kill him; the emperor was about to have the son executed. The empress said: "Jingxiang has only this one son; the report may be false, and to kill him would end his line. The emperor investigated and found the accusation was false. Li Wenzhong was defending Yanzhou when Yang Xian accused him of misconduct; the emperor intended to recall him. The empress said: "Yanzhou lies on the enemy frontier; it is unwise to replace a commander lightly. Besides, Wenzhong has always been capable—how can Yang Xian's words be trusted? The emperor dropped the matter. Wenzhong later rendered distinguished service before his death. Academician Song Lian was implicated in his grandson Shen's crime, arrested, and sentenced to death. The empress remonstrated: "Even common families treat their children's teachers with courtesy from first to last—how much more should the Son of Heaven? Besides, Lian was at home and could not have known. The emperor would not listen. When the empress dined with the emperor, she abstained from wine and meat. The emperor asked why. She replied: "I am performing merit on behalf of Master Song. Moved, the emperor set down his chopsticks and rose. The next day he pardoned Lian and sent him into exile at Maozhou. A wealthy man of Wuxing named Shen Xiu had funded one-third of the capital's walls and then offered to reward the army. The emperor angrily said: "A commoner who rewards the Son of Heaven's army is a disturber of order and deserves death. The empress remonstrated: "I have heard that law punishes wrongdoing, not mere ill omens. When a subject's wealth rivals the state, he brings ill fortune upon himself. Heaven will send calamity upon such a man—why should Your Majesty execute him!" He then released Xiu and banished him to Yunnan. The emperor once ordered serious convicts to labor on the city walls. The empress said: "Allowing convicts to redeem their crimes through labor is a great act of imperial grace. But worn-out prisoners forced to labor may still die. The emperor then pardoned them all. When the emperor angrily rebuked palace women, the empress feigned anger too and had them handed to the Palace Rectifier to determine their punishment. The emperor asked: "Why do that? The empress said: "A ruler must not mete out punishments and rewards according to his moods. When Your Majesty is angry, punishment may be excessive. Entrusting them to the Palace Rectifier ensures a measured judgment. Even when Your Majesty judges a crime, you issue edicts to the responsible offices."
10
祿
One day she asked the emperor: "Are the people of the realm at peace today? The emperor said: "That is not for you to ask." The empress said: "Your Majesty is father to the realm; I am mother to the realm—how can I not ask whether our children are safe!" In years of drought she led the palace women in abstaining from meat and assisted in prayers; in years of famine she served only wheat gruel and simple wild greens. The emperor would sometimes tell her of relief efforts. The empress said: "Relief after disaster is no substitute for storing grain beforehand. When officials who had presented memorials dined together in the hall after court, the empress had eunuchs bring their food and taste it herself. When the food was poor, she told the emperor: "A ruler should live frugally, but nourish his worthies generously. The emperor then reprimanded the Director of the Imperial Household. When the emperor returned from the Imperial Academy, the empress asked how many students there were; he said: "Several thousand. The empress said: "The realm is rich in talent indeed. If students receive grain rations, what will their wives and children live on?" She then had the Red Board Granary established to store grain for their families. Family grain allowances for Imperial Academy students began with her. When the generals captured the Yuan capital, treasures and jades were brought as booty. The empress said: "The Yuan possessed these yet could not keep them—perhaps a true emperor's treasure lies elsewhere. The emperor said: "I know you mean that worthy men are the true treasure." The empress bowed and said: "It is exactly as Your Majesty says. You and I rose from poverty to this day; I always fear that luxury breeds arrogance and that ruin begins in small things—so I pray we may govern the realm with worthy men. She also said: "When laws are changed too often they decay; when laws decay, corruption follows; when the people are repeatedly harassed they grow destitute; when the people are destitute, rebellion follows." The emperor sighed: "Words of the highest wisdom." He ordered female scribes to record them in a book. Her remonstrances were generally of this kind.
11
使 祿
Whenever the emperor dined, the empress personally inspected his food. In daily life she wore plain white silk that she washed herself, and would not discard it even when threadbare. Learning that a Yuan empress had boiled old bowstrings for thread, she had coarse silk woven into quilts for the elderly poor. She stitched leftover silk into garments for imperial consorts and princesses, so they would know the hardship of sericulture. She treated generously any consort or palace woman who bore the emperor a son. When noblewomen came to court, she received them as family. When the emperor wished to appoint her kinsmen to office, she declined: "Bestowing rank and salary on one's own maternal kin is unlawful. She firmly refused until he abandoned the plan. Yet whenever she spoke of her parents' early deaths, she wept in grief. The emperor enfeoffed Lord Ma as Prince of Xu and Lady Zheng as his consort, and built a tomb and ancestral temple for them.
12
使
In the eighth month of Hongwu 15 she fell gravely ill. The ministers urged prayer sacrifices and sought skilled physicians. The empress told the emperor: "Life and death are ordained by fate—what good will prayers do! Besides, how can physicians truly save lives! If the medicine fails, will you not blame the physicians on my account? As her illness worsened, the emperor asked if she had final words. She said: "I pray Your Majesty will seek worthy men and heed counsel, be as careful at the end as at the beginning, that your descendants be worthy and your subjects find their place—that is all I ask. She died that month on the bingxu day, at the age of fifty-one. The emperor mourned bitterly and never took another empress. In the ninth month of that year she was buried at Xiaoling with the posthumous title Empress Xiaoci. Palace women composed a lament: "Our empress, sage and kind, transformed home and state. She nurtured and raised us; her virtue we cannot forget. Her virtue we cannot forget, for ten thousand years. Deep are those lower springs; far, far is azure Heaven. In Yongle 1 her elevated posthumous title became Empress Xiaoci the Illustrious, Constitutive, Utmost Benevolent, Cultured and Virtuous, Receiving Heaven and Compliant with Sagacity, the High. In Jiajing 17 further honorifics were added: Empress Xiaoci the Chaste in Transformation, Wise and Compliant, Benevolent in Emblem, Completing Heaven and Nurturing Sagacity, Utmost Virtue, the High.
13
祿
Empress Ma of the Jianwen Emperor was the daughter of Vice Director of the Imperial Household Quan. In Hongwu 28 she was installed as consort to the heir apparent's son. In the second month of Jianwen 1 she was installed as empress. In the sixth month of the fourth year, when the city fell, she perished in the flames.
14
Empress Renxiao the Filial and Benevolent of Chengzu, née Xu, was the eldest daughter of Prince of Zhongshan Xu Da. From childhood she was quiet and studious, devoted to books, and known as a female scholar. When Taizu heard of her worth, he summoned Da and said: "You and I were friends in humble days. In antiquity, rulers and ministers who were close often sealed their bond with marriage. You have an excellent daughter; let my son Di marry her. Da kowtowed in gratitude.
15
In Hongwu 9 she was installed as consort to the Prince of Yan. The High Empress cherished her deeply. When she followed the prince to his fief, she observed three years of mourning for Empress Xiaoci on a vegetarian diet, as ritual required. She could recite every memorable testamentary word of the High Empress without omission.
16
When the Jingnan campaign began, the prince struck Daning while Li Jinglong seized the chance to besiege Beiping. The heir apparent Renzong held the city; most defensive dispositions were ordered by the empress. As Jinglong pressed the siege with few defenders in the city, the empress roused officers' and citizens' wives to don armor and man the walls; the city was saved.
17
When the prince became emperor, she was installed as empress. She urged: "North and south have fought year after year until soldiers and people are exhausted; they need rest. She also said: "The worthy men of this age are all legacies of the Hongwu Emperor; Your Majesty should not distinguish old from new." She also said: "Emperor Yao practiced benevolence beginning with his own kin." The emperor always praised and accepted her counsel. Her brother Zengshou had secretly aided the Prince of Yan and was executed by the Jianwen Emperor; when the emperor wished to ennoble him posthumously, she firmly refused. The emperor overruled her, enfeoffed Zengshou as Duke of Ding with his son Jingchang as heir, and only then informed her. She said: "This was not my wish. She never thanked him for it. She once urged that the Princes of Han and Zhao were unruly and that court ministers should be appointed to oversee their households. One day she asked: "With whom does Your Majesty deliberate on governance? He answered: "The Six Ministers handle affairs; the Hanlin Academy supplies counsel." She then had all their wives summoned and bestowed caps, robes, and gifts. She told them: "A wife's duty to her husband is not merely to provide food and clothing—she must also assist him. Friends may be heeded or ignored, but a wife's gentle words are easily accepted. I attend the emperor day and night with the people's welfare in mind—you should do the same. She compiled the Admonitions for Women and Cautionary Admonitions for Women into twenty chapters of Inner Instructions, and anthologized ancient moral exemplars into Exhortation to Goodness, which was circulated empire-wide.
18
調
Noble Consort Wang of Illustrious Presentation was a native of Suzhou. In Yongle 7 she was ennobled as Noble Consort. She was virtuous, served Empress Renxiao with reverence, and was highly regarded by the emperor. In his later years the emperor grew irritable. She tactfully soothed him, and from the crown prince and princes down to the princesses, all relied on her. She died in the seventh month of Yongle 18; her funeral rites followed those of Consort Sun of Taizu.
19
姿 祿
Virtuous Consort Quan of Respectful Presentation was Korean. During Yongle, Korea sent tribute women to the palace; she was among them. She was beautiful and refined, and skilled at the jade flute. The emperor favored her deeply. In the seventh year she was made Virtuous Consort; her father Yongjun was appointed Director of the Imperial Household. The following tenth month she accompanied the emperor on his northern campaign. On the victorious return she died at Lincheng and was buried in Yi County.
20
As crown princess she observed the wife's way with utmost care and won the favor of Chengzu and Empress Renxiao. The crown prince was repeatedly slandered by the Princes of Han and Zhao; he was stout and poor at riding and archery. Chengzu was displeased, even cut the crown prince's rations, and several times nearly replaced him; only because of the empress was he not deposed. Once she became empress, she was thoroughly informed of affairs within and without the court.
21
西輿 漿 殿
Early in Xuande, major military and state decisions were often referred to her for judgment. The realm was at peace; the emperor attended her in the morning and escorted her on outings; even the smallest tribute from the provinces was first presented to the empress dowager. The filial devotion between the two palaces was renowned throughout the realm. In the third year the empress dowager toured the Western Park with the empress and consorts in attendance; the emperor helped her carriage up Longevity Hill, offered a toast, and presented verses in her praise. The following year she visited the Chang and Xian tombs; the emperor himself rode ahead bearing bow and quiver. At the river bridge he dismounted to steady her carriage. People of the capital lined the roads to bow; old and young near the tombs shouted their welcome from the hills. The empress dowager turned and said: "The people love their ruler because he keeps them at peace; the emperor should bear this deeply in mind. On the return journey she stopped at a farmhouse, questioned an old woman about her livelihood, and gave her gifts of money. When simple farm fare and wine were offered, she gave some to the emperor, saying: "This is the taste of the countryside. The accompanying ministers—the Duke of Ying, Zhang Fu; Minister Jian Yi; and Grand Secretaries Yang Shiqi, Yang Rong, Jin Youzi, and Yang Pu—requested an audience at the traveling palace. The empress dowager comforted and praised them, saying: "You are veterans of the previous reign; do your utmost to assist the new emperor. Another day the emperor told Shiqi: "When the empress dowager returned from the tombs, she said you handle affairs with great familiarity. Zhang Fu, she said, is a military man, yet he grasps the larger principles of state. Jian Yi is conscientious and cautious, but rather indecisive. You, Kezheng, speak without fear of giving offense; the late emperor was often displeased, yet in the end always heeded you, and so nothing was ruined. There were also three matters she now regretted not having followed." The empress dowager was strict with her own kin: her younger brother Sheng was honest and prudent, yet she never allowed him to take part in state deliberations.
22
When the Xuande Emperor died, Yingzong was only nine years old, and a rumor spread through the palace that the Prince of Xiang would be summoned and enthroned. The empress dowager hastily summoned the chief ministers to the Palace of Heavenly Purity, pointed to the crown prince, and weeping said: "This is the new emperor. Ministers and sovereign cried "Long live the emperor!" and the rumors subsided. The ministers asked the empress dowager to rule from behind a screen, but she said: "Do not violate the institutions of our ancestors. Only cancel every nonessential undertaking. She constantly urged the emperor to apply himself to his studies and entrusted affairs to his chief ministers; for this reason, though Wang Zhen enjoyed the emperor's favor, he did not dare seize control of government while the empress dowager lived.
23
She died in the tenth month of Zhengtong 7. As she lay dying, she summoned Yang Shiqi and Yang Pu and had eunuchs ask what major state business still remained undone. Shiqi named three matters. The first was that "though the Deprived Heir is dead, his Veritable Records should still be compiled"; the second was that "Taizong's edict declared 'death to whoever collects the surviving writings of Fang Xiaoru and his followers'—that ban should be lifted"; the third had not yet been submitted when the empress dowager died. Her deathbed edict urged the ministers to help the emperor govern with sincere benevolence; its language was deeply earnest. She was posthumously titled Empress Zhao of Sincere Filiality, Reverent Solemnity, Bright Virtue, Expansive Benevolence, and Heaven-Accorded Sage Enlightenment; she was buried with the Xuande Emperor at the Xian Mausoleum and enshrined in the Grand Temple.
24
退
Empress Hu of Deposed Submission, consort of the Xuande Emperor, was named Shansxiang and came from Jining. In Yongle 15 she was chosen as consort to the imperial grandson. Later she became crown princess. When Xuande took the throne, she was installed as empress. At the time Noble Consort Sun was in favor; the empress had borne no son and was frequently ill. In the spring of the third year the emperor had the empress submit a memorial abdicating; she withdrew to Chang'an Palace, was given the title Tranquil Kindness Immortal Master, and the noble consort was installed as empress. Leading ministers such as Zhang Fu, Jian Yi, Xia Yuanji, Yang Shiqi, and Yang Rong were unable to object. Empress Dowager Zhang, pitying the deposed empress's virtue, often summoned her to stay in Qingning Palace. At palace banquets she ordered Hu to be seated above Empress Sun. Empress Sun was often resentful. In the tenth month of Zhengtong 7 the grand empress dowager died; the deposed empress wept without end, and a little over a year later she too died and was buried at Jinshan with the rites due a concubine.
25
殿殿
She had been deposed without fault, and all who heard of it pitied her. Later the Xuande Emperor also came to regret it. He once excused himself, saying: "That was the act of my youth. In Tianshun 6, after Empress Dowager Sun died, Empress Qian told Yingzong: "The empress was virtuous and innocent, yet was deposed and made an Immortal Master. When she died, people feared the empress dowager, and her encoffining and burial fell far short of proper rites. She therefore urged that her rank and title be restored. Yingzong consulted Grand Secretary Li Xian. Xian answered: "Your Majesty's intent in this is witnessed by Heaven, Earth, and the spirits. Yet I believe her tomb, spirit hall, and tablet should all follow the model of the Hall of Ancestral Reverence, so that Your Majesty's enlightened filial piety may be fully shown. In the intercalary seventh month of Tianshun 7 she was posthumously titled Empress Zhang of Deposed Submission, Sincere Compliance, Secure Serenity, and Tranquil Kindness; a mausoleum was built for her, but she was not enshrined in the temple.
26
簿
Empress Sun of Filial Reverence, consort of the Xuande Emperor, came from Zouping. Even as a girl she was strikingly beautiful. Her father Zhong was a registrar in Yongcheng County. Empress Xiaocheng's mother, the Lady of Pengcheng, was also from Yongcheng; she often entered the palace and praised Zhong's worthy daughter, and so Sun was brought into court. When she was barely in her teens, the Yongle Emperor had Empress Xiaocheng raise her. When Xuande married, an edict chose Hu of Jining as his principal consort and made Sun a concubine. When Xuande took the throne, she was made Noble Consort. By precedent the empress received both a golden seal and a golden patent, while noble consorts and below received the patent alone. Because the consort was favored, in the fifth month of Xuande 1 the emperor asked the empress dowager's permission and had a golden seal made and bestowed on her. From this time noble consorts began to receive golden seals.
27
The consort too had no son; she secretly took a palace woman's child as her own—this was Yingzong—and her favor therefore grew all the greater. Empress Hu submitted a memorial abdicating and asked that the succession be settled promptly. The consort feigned refusal, saying: "When the empress recovers she will bear a son of her own; how could my son dare take precedence over the empress's son? In the third month of the third year Empress Hu was deposed, and Sun was installed as empress. When Yingzong ascended the throne, she was honored as empress dowager.
28
Empress Dowager Wu, mother of the Jingtai Emperor, was from Dantu. She was chosen for the palace when Xuande was still crown prince. In Xuande 3 she was made Virtuous Consort. When Jingtai took the throne, she was honored as empress dowager. After Yingzong's restoration she was again styled Virtuous Consort of the Xuande Temple. She died during the Chenghua reign.
29
退
Empress Qian of Filial Serenity, consort of the Yingzong Emperor, came from Haizhou. She was installed as empress in Zhengtong 7. The emperor, pitying her family's modest station, wished to ennoble her kin, but the empress always modestly refused. Thus hers was the only empress's family left without a noble title. When Yingzong was taken captive on the northern campaign, she spent the empress's entire treasury to help ransom and welcome him home. Night after night she wept and prayed to Heaven; when exhaustion overcame her she would lie on the bare ground and injured one leg. From weeping she also lost the sight of one eye. While Yingzong languished in the Southern Palace, the empress gently comforted and reassured him. The empress bore no son; Noble Consort Zhou's son was made crown prince. As Yingzong lay dying, he commanded: "When Empress Qian passes away, bury her with me. Grand Secretary Li Xian withdrew and recorded the command in writing.
30
When Xianzong took the throne, he proposed honorific titles for the two palaces and referred the matter to the court. The eunuch Xia Shi, currying favor with Noble Consort Zhou, conveyed an edict honoring her alone as empress dowager. Grand Secretaries Li Xian and Peng Shi protested vigorously; both palaces were then honored equally, and the empress was styled Empress Dowager of Kind Benevolence. When work began on the Yu Mausoleum, Li Xian and Peng Shi asked that three burial chambers be built and submitted the proposal for court debate. Xia Shi again objected, and the proposal was finally dropped.
31
使 退 退 殿
In the sixth month of Chenghua 4 Empress Dowager Qian died; Empress Dowager Zhou did not want her buried with the emperor. The emperor sent Xia Shi and Huai'en to summon the ministers for consultation. Peng Shi answered first: "Joint burial at the Yu Mausoleum with her tablet enshrined in the temple is established ritual. The next day the emperor summoned him again; Peng Shi gave the same answer. The emperor said: "Do I not know that? I only fear it would one day slight my mother the empress dowager. Peng Shi said: "Your Majesty serves both palaces with filial devotion; your virtue is renowned. What ritual requires is where true filial piety lies. Shang Lu also said: "To refuse joint burial and enshrinement would tarnish your virtue. Liu Dingzhi said: "Filial piety follows what is right, not mere obedience. The emperor was silent for a long time, then said: "If I disobey her, how can that be filial? Peng Shi urgently pleaded that she be buried on the left side of the Yu Mausoleum, leaving the right side vacant for Empress Dowager Zhou. He then memorialized again with the other ministers; the emperor once more referred the matter to court debate. Li Bing, Minister of Personnel, and Yao Kui, Minister of Rites, convened ninety-nine officials; all supported Peng Shi's view. The emperor said: "You are right, but I have repeatedly asked the empress dowager and she has not consented. To violate ritual is unfilial, but to defy a parent is unfilial too. The next day Ke Qian, Wei Yuan, and others submitted memorials; the day after, Yao Kui and others submitted a joint memorial—all insisting on the same position. An edict from the palace still ordered a separate burial site to be chosen. Thereupon the officials prostrated themselves and wept outside the Gate of Literary Splendor. The emperor ordered the ministers to withdraw. They kowtowed and, without receiving leave, dared not rise. From mid-morning until late afternoon, they received permission to withdraw. They shouted "Long live the emperor!" and withdrew. The full account appears in the biographies of Peng Shi and Yao Kui. In the seventh month of that year she was given the posthumous title "Empress Xiaozhuang Xianmu Honghui Xianren Gongtian Qinsheng Rui" and enshrined in the Imperial Ancestral Temple. In the ninth month she was buried with Yingzong at Yuling in separate vaults. A few yards from the late emperor's burial chamber, the middle section was sealed off, leaving an empty stone niche for Empress Dowager Zhou; only her passage remained open. Even so, no seat for the empress was provided at sacrifices in the Hall of Ancestors.
32
便殿 殿 殿 殿 殿 殿殿西
In the seventeenth year of the Hongzhi reign, Empress Dowager Zhou died. Emperor Xiaozong held audience in a side hall, brought out the plan of Yuling, and showed Grand Secretaries Liu Jian, Xie Qian, and Li Dongyang the design. "The tomb has two passages," he said, "one sealed shut and one left open for access between them. All of this was done by eunuchs of the previous reign, and it does not accord with ritual. Yesterday I read the memorials submitted during the Chenghua reign by Peng Shi, Yao Kui, and others. The great ministers of the previous reign had served the state as best they could, and my late father had no real choice in the matter. The Directorate of Astronomy claimed that opening the passage would violate the late emperor's burial chamber and disturb the earth's geomantic currents. I have already refuted this to their faces. If the passage is sealed, heaven and earth are shut off; if it is opened, wind and vital energy can flow." Liu Jian and the others thereupon strongly endorsed the emperor's view. The emperor again asked about the rites for enshrining an empress in the ancestral temple. Liu Jian and the others replied, "Enshrining two empresses with one emperor began in the Tang dynasty. Enshrining three empresses began in the Song. Before the Han, one emperor had one empress. It was previously decided that they should be enshrined together, with Empress Dowager Xiaozhuang on the left and the late Grand Empress Dowager on the right, and Tang and Song precedents were cited in support. For that reason we dare not reopen the debate." The emperor said, "Two empresses is already improper—how much more so three!" Xie Qian said, "When the Song enshrined three empresses, one was a successor empress and one was the emperor's birth mother." The emperor said, "We must take antiquity as our guide. The Grand Empress Dowager raised me herself—how could I forget her? That is only private feeling. From the time of our ancestors, one emperor had one empress. To enshrine them together now would mean that the ruin of ritual begins with me. Moreover, when the imperial forebear is sacrificed to in the Hall of Ancestors, the empress receives only a separate seat with a single portion of rice and one spoon. Empress Dowager Xiaomu is my birth mother, and she is worshipped separately in the Hall of Filial Kindness. The front hall of Renshou Palace is now somewhat spacious. I wish to install the Grand Empress Dowager there, and later install Empress Dowager Xiaomu behind her, with seasonal sacrifices conducted as at the Imperial Ancestral Temple." He then ordered the ministers to submit detailed recommendations. When their recommendations were submitted, plans were made to build a new temple, but the Directorate of Astronomy reported that the year was inauspicious for construction. The court recommended temporarily worshipping Empress Dowager Zhou in the Hall of Filial Kindness under the title Grand Empress Dowager Xiaosu. The hall stands west of the Hall of Ancestors. The emperor had used it to worship Xiaomu; now Xiaosu was placed in the center and Xiaomu was moved to the left. The emperor had initially wished to open the burial passage, but because of the geomancers' warnings, the plan was not carried out.
33
Empress Dowager Xiaosu of the Zhou clan, consort of Emperor Yingzong and birth mother of Emperor Xianzong, was a native of Changping. In the first year of the Tianshun reign she was enfeoffed as Noble Consort. When Xianzong ascended the throne, she was honored as Empress Dowager. In the tenth month of that year, on the empress dowager's birthday, the emperor ordered Buddhist and Daoist clergy to perform fasting rites. Minister of Rites Yao Kui led the assembled ministers to the fasting hall to pray for the empress dowager's blessings. Supervising Secretary Zhang Ning and others impeached the practice. The emperor agreed and ordered that henceforth, at Buddhist and Daoist fasting rites, officials were not to attend to burn incense. In the fourth month of the twenty-third year of his reign she was given the honorific title "Grand Empress Dowager Shengci Renshou." When Xiaozong was enthroned, she was honored as Grand Empress Dowager.
34
使
In the winter of the eleventh year of the Hongzhi reign, Qingning Palace burned down, and the empress dowager moved to Renshou Palace. The following year, when Qingning Palace was rebuilt, she returned to live there. The empress dowager's younger brother, Changning Earl Yu, held imperial grant lands in his household. When officials requested that the holdings be corrected, the emperor had not yet consented, but the empress dowager said, "How can I, for my sake, bend the emperor's law!" She had the land returned to the state.
35
殿 殿
In the third month of the seventeenth year of the Hongzhi reign she died. She was given the posthumous title Empress Xiaosu Zhenshun Kangyi Guanglie Futian Chengsheng Rui and buried with Yingzong at Yuling. On the recommendation of Grand Secretaries Liu Jian, Xie Qian, and Li Dongyang, she was worshipped separately in the Hall of Filial Kindness rather than enshrined in the ancestral temple, and was still styled Grand Empress Dowager. In the fifteenth year of the Jiajing reign, she was moved together with Empresses Dowager Ji and Shao to worship at the tomb hall. The spirit tablet was inscribed simply "Empress," without the emperor's posthumous title, to distinguish principal from secondary consorts. Thereafter the birth mothers of Muzong, Shenzong, Guangzong, Xizong, and the Chonglie Emperor—respectively Xiaoke, Xiaoding, Xiaojing, Xiaohe, and Xiaochun—all followed this arrangement.
36
Deposed Empress Wang of Emperor Jing, a native of Shuntian. In the tenth year of the Zhengtong reign she was invested as consort of the Prince of Fu. In the winter of the fourteenth year, when the prince took the throne, she was invested as empress. The empress was a woman of worthy character. Mindful of those who had died in the capital's defense and of the old and weak left slain in the fields, she ordered officials and guards to gather and bury the exposed bones. She bore two daughters and had no son. In the third year of the Jingtai reign, Consort Hang bore a son, Jianji. Emperor Jing wished to make the boy heir apparent and depose Xianzong, but the empress firmly refused. Because of this she offended the emperor, who deposed her and installed Consort Hang as empress. In the seventh year of his reign Empress Hang died and was given the posthumous title Su Xiao. When Yingzong regained the throne, her title as empress was revoked, her tomb was destroyed, and she was again styled consort of the Prince of Fu. When Jing died, Yingzong ordered the women of his inner palace, including Lady Tang, to follow him in death, and the discussion extended to the former empress as well. Li Xian said, "The consort has already been confined in disgrace, and her two daughters are still young—she is especially to be pitied." The emperor thereupon desisted.
37
使 使
When Xianzong was reinstated as heir apparent, he knew well that the empress had opposed the change of succession, and he treated her with great respect. He therefore spoke to the emperor on her behalf, and she was moved to an outer princely residence, permitted to take with her everything she possessed in the palace. She got on extremely well with Empress Dowager Zhou, visiting the palace at the proper seasons to observe family courtesies. Yet her nature was firm and unyielding. One day Yingzong asked the eunuch Liu Huan, "I recall a jade ornament called linglong worn at the waist—where is it now?" Liu Huan said it should be in the consort's possession. Yingzong ordered it sought out. The empress threw it into a well and told the envoy, "It is not here." Later she told others, "He was emperor for seven years—can he not bear to keep these few pieces of jade!" Before long it was reported that when the empress left the palace she had taken out wealth amounting to tens of thousands; Yingzong sent envoys to inspect and seize it, and her possessions were exhausted. In the twelfth month of the first year of the Zhengde reign she died, and the rites of sacrifice and burial were deliberated. Grand Secretary Wang Ao said, "Let her be buried with the rites due a consort, but sacrificed to with the rites due an empress." She was then buried at Jinshan accordingly. The following year she was given the posthumous title "Empress Zhenhui Anhe Jing."
38
退
Deposed Empress Wu of Emperor Xianzong, a native of Shuntian. In the seventh month of the eighth year of the Tianshun reign she was installed as empress. Earlier, while Xianzong was crown prince, Lady Wan had already monopolized the emperor's favor. After the empress was installed, she seized upon Lady Wan's faults and had her beaten. The emperor was enraged and issued an edict: "The late emperor selected a worthy and virtuous consort for me and had already chosen Lady Wang, rearing her in a separate palace until the appointed time. The eunuch Niu Yu presumptuously brought the rejected Lady Wu back before the empress dowager for reselection. After the investiture rites were completed, I found her conduct frivolous and her deportment careless, her virtue unworthy of her rank. Upon investigation I learned she was not the woman originally chosen. For this reason, having no choice, I requested the empress dowager's command and deposed Lady Wu to a separate palace." She had been empress for barely a month. The empress's father, Jun, had earlier been appointed Vice Commissioner-in-chief; now he was imprisoned and sent to guard the frontier. Niu Yu was demoted to grow vegetables at the Xiaoling tomb. Yu's nephew, Vice Minister of Rites Lun, and his nephew by marriage, Department Vice Director Yang Cong, were both struck from the rolls; his affinal connection, Marquis of Huaining Sun Tang, was ordered to live in retirement. Thereupon the Nanjing supervising secretaries Wang Hui, Wang Yuan, Zhu Kuan, Li Ao, Li Jun, and others jointly memorialized that Niu Yu's crime was grave and his punishment too light, and also impeached Grand Secretary Li Xian. The emperor was enraged, and Wang Hui and the others were all demoted to magistrates of frontier prefectures.
39
西
Xiaozong was born in the Western Palace, and the empress nursed and tended him with the utmost care. When Xiaozong ascended the throne, mindful of the empress's kindness, he ordered that her food and clothing be provided with the rites due a mother empress, and appointed her nephew a commander of the Embroidered Uniform Guard. In the fourth year of the Zhengde reign she died. Liu Jin wished to have her body burned. Grand Secretary Wang Ao objected, and she was buried with the rites due a consort.
40
Empress Xiaozhen of the Wang clan, a native of Shangyuan. While Xianzong was crown prince, Yingzong chose a match for him from twelve candidates; the future empress, Lady Wu, and Lady Bo were selected to remain in the palace. After Lady Wu was installed and then deposed, she was invested as empress in the tenth month of the eighth year of the Tianshun reign. Lady Wan's favor surpassed all others in the inner palace, but the empress treated the matter with indifference. When Xiaozong ascended the throne, she was honored as Empress Dowager. When Wuzong ascended the throne, she was honored as Grand Empress Dowager. In the twelfth month of the fifth year of the Zhengde reign she was given the honorific title Cisheng Kangshou. In the second month of the thirteenth year of his reign she died. She was given the posthumous title "Empress Xiaozhen Zhuangyi Gongjing Ciren Qintian Fusheng Chun," buried with Xianzong at Maoling, and enshrined in the Imperial Ancestral Temple.
41
使 使 西
Empress Dowager Xiaomu of the Ji clan, birth mother of Emperor Xiaozong, was a native of He County. She was originally the daughter of a tribal chieftain. During the Chenghua reign, when the tribes were attacked, she was captured and sent to the inner palace. Appointed a female scribe, she was quick-witted and literate, and was ordered to guard the inner treasury. At that time Honored Consort Wan enjoyed exclusive favor and was fiercely jealous; any woman in the inner palace who conceived was forced to abort. Consort Bo the Virtuous bore the Diligent and Reverent Crown Prince, and she too was destroyed by Wan. The emperor happened to pass through the inner storehouse; her replies pleased him, he favored her, and she became pregnant. When Honored Consort Wan learned of this she was enraged and ordered a maid to obtain abortifacients for her. The maid falsely reported that she suffered from abdominal distension. She was then banished to live in the Hall of Peaceful Joy. After a long while she gave birth to Xiaozong, and the gate eunuch Zhang Min was ordered to drown the infant. Min was horrified and said, "Your Majesty has no son yet—how can we cast him away? He fed the child gruel sweetened with honey, hid him in another room, and the honored consort watched every day but discovered nothing. Until the boy was five or six, they did not dare cut his hair. At that time the deposed Empress Wu lived in the Western Inner Palace near the Hall of Peaceful Joy; she secretly learned of the matter and went back and forth to nurse the child—the emperor knew nothing.
42
西 西使 使 輿 使 紿
Since the death of the Diligent and Reverent Crown Prince, the emperor had long been without an heir, and both court and realm were deeply worried. In the eleventh year of Chenghua the emperor summoned Zhang Min to comb his hair; looking in the mirror he sighed, "Old age is coming and I still have no son. Min prostrated himself and said, "This is a capital offense—but Your Majesty already has a son." The emperor was astonished and asked where the boy was. He answered, "If I speak and must die, Your Majesty must act as the prince's protector. Thereupon the eunuch Huai En kowtowed and said, "Min speaks the truth. The prince has been secretly raised in the Western Inner Palace; he is already six years old—we concealed this and dared not speak of it." The emperor was overjoyed; that same day he went to the Western Inner Palace and sent envoys to bring the prince. When the envoys arrived, the consort embraced the prince and wept, "When my son leaves, I cannot survive. If you see a bearded man in yellow robes, that is your father. They dressed him in a small crimson robe, placed him in a small palanquin, and escorted him to the foot of the steps; his hair streaming to the ground, he ran and threw himself into the emperor's arms. The emperor set him on his knee, gazed and caressed him for a long while, weeping with joy and grief: "My son—he looks like me. He sent Huai En to the Grand Secretariat to explain the whole affair. All the ministers rejoiced greatly. The next day they entered to offer congratulations, and an edict was issued to the whole empire. The consort was moved to the Palace of Eternal Longevity and summoned often. Honored Consort Wan complained and wept day and night, "Those petty men tricked me. In the sixth month of that year the consort died suddenly. Some say the honored consort had her killed; others say she hanged herself. She was given the posthumous title Consort Gongke Zhuangxi Shu. Min, terrified, also swallowed gold and died. Min was a native of Tong'an.
43
殿
After Xiaozong was made crown prince, Empress Dowager Xiaosu, residing at the Palace of Human Longevity, told the emperor, "Leave the boy with me. The crown prince then lived at the Palace of Human Longevity. One day the honored consort summoned the crown prince to dine; Xiaosu told him, "When you go, do not eat anything. When the prince arrived, the honored consort offered him food; he said, "I am already full." When soup was brought, he said, "I fear it may be poisoned." The honored consort was furious: "At only a few years old this child is already like this—when he grows up he will butcher me." She fell ill from her fury. When Xiaozong ascended the throne, he posthumously ennobled the consort as Empress Xiaomu Cihui Gongke Zhuangxi Chongtian Chengsheng Chun, moved her burial to Maoling, and enshrined her separately in the Hall of Filial Reverence. Grieving for the empress dowager, the emperor specially sent the eunuch Cai Yong to search for her family and found the brothers Ji Fugui and Ji Zuwang, whom he reported. The emperor was overjoyed and ordered that Fugui's name be shortened to Gui, appointing him Assistant Commander of the Embroidered Uniform Guard; and Zuwang's name to Wang, appointing him Vice Commander of the Embroidered Uniform Guard. Mansions, gold, silks, estates, and servants were lavished on them beyond reckoning. The empress dowager's father was posthumously enfeoffed as Left Commissioner of the Central Military Commission, and her mother as Lady. Her great-grandfather and grandfather received comparable honors. He sent men to restore the empress dowager's ancestral graves in Hexian, posted guardians for the tombs, and restored the family's tax and labor exemptions.
44
西 使使 使
Earlier, while still in the palace, the empress dowager had said that her family was from Hexian County and surnamed Ji, but in childhood she had not known her relatives. The eunuch Guo Yong heard this and remembered it. The eunuch Lu Kai was also from Guangxi and had formerly been surnamed Li; in the tribal languages Ji and Li sounded alike, so he falsely claimed to be the empress dowager's elder brother and sent men to find his clansmen and bring them to the capital. Kai's brother-in-law Wei Fucheng stepped forward to impersonate the kin; the officials treated him as imperial relatives and named his neighborhood Reception of Grace Lane. Gui and Wang said, "Wei only impersonated the Lis—how much more so should we, who are truly of the Li clan. They forged genealogies and submitted them to the officials, who could not tell what was true. Once the two men had suddenly risen to wealth and rank, Fucheng also went to court to contest the claim. The emperor ordered Guo Yong to investigate the matter. Yong drove Fucheng off but still had him sent home by courier relay. When the emperor sent men to restore the empress dowager's ancestral graves, several men surnamed Li in the tribal territories all claimed to be her kin and told the envoys so. The envoys returned and reported that Gui and Wang were impostors. He again sent Supervising Secretary Sun Gui and Censor Teng You to travel covertly through Lianzhou and Hezhou, entering Yao and Zhuang country in plain clothes to investigate; they learned the full truth and returned to report. The emperor punished Yong and the others with varying penalties and exiled Gui and Wang to the coastal frontier. From then on the emperor searched repeatedly for the empress dowager's family but never found them.
45
西 宿 西宿 仿 祿
In the third year of Hongzhi, Minister of Rites Geng Yu memorialized: "After the great campaign in western Guangdong, Guangxi endured war, famine, and mass flight; years have passed and traces are hard to find. In the past Empress Xiaoci Gao and the founding emperor rose together through hardship and made a household into a dynasty; Prince Xu, a kinsman of the empress's father, sought her family while she still lived and could not find them—only then was a temple established at Suzhou with sacrifices in spring and autumn. Now Empress Dowager Ji left western Guangdong as a child to serve the late emperor; Lianzhou and Hezhou are not the heartland of Xu and Suzhou, and she never held the empress's seat in the inner palace—though Your Majesty searches with all earnestness, how can the truth be recovered! I humbly propose following Prince Xu's precedent: confer posthumous titles on the empress dowager's parents and establish a shrine in Guilin for sacrifice. The emperor said, "Empress Dowager Xiaomu left me too soon; each time I think of her, the pain is like being torn apart. At first I thought her kin might still be found through wider search; I would rather be deceived a hundred times than miss one true relative. You say so many years have passed that they cannot be identified, and ask to enfeoff them and build a temple to comfort my mother's spirit. The imperial grandfather already established a precedent; though my heart cannot bear it, how dare I disobey? Thereupon the empress's father was enfeoffed as Duke of Qingyuan, Special Promotion Grand Master of Splendid Happiness and Pillar of the State, with the posthumous epithet Duanxi; her mother was made Dame; and a temple was established in Guilin Prefecture for annual sacrifice by the local officials. Grand Secretary Yin Zhi composed the lamentation text with the line: "To see the gate of Yao's mother in the Han house is to feel anew the grief of Emperor Renzong of Song. Whenever the emperor recited it in private, he would sigh and weep.
46
殿 殿
Empress Dowager Xiaohui Shao was a consort of Xianzong and mother of the Prince of Xing. Her father Lin was from Changhua and desperately poor; he sold his daughter to the eunuch commissioner at Hangzhou, and through this she entered the palace. She was literate and beautiful. In the twelfth year of Chenghua she was made Honored Consort Chen, and soon after was promoted to honored consort. When the Prince of Xing went to his fief, the consort was not permitted to follow. When Shizong succeeded to the throne, the consort was already old and blind; overjoyed that her grandson had become emperor, she felt Shizong's body from head to foot. She was then honored as Empress Dowager. In the first year of Jiajing she was given the exalted honorific Shou An. She died in the eleventh month. The emperor wished to move her burial to Maoling in the second month of the following year; Grand Secretaries Yang Tinghe and others said, "The imperial tombs should not be repeatedly disturbed with new work, troubling the spirits. He did not listen. She was given the posthumous title Empress Dowager Xiaohui Kangsou Wenren Yishun Xietian Yousheng and enshrined separately in the Hall of Filial Reverence. In the seventh month of the seventh year she was redesignated Grand Empress Dowager. In the fifteenth year her spirit tablet was moved to the main tomb hall and she was titled Empress, alongside Xiaosu and Xiaomu.
47
使
Honored Consort Gongsu of the Wan clan was from Zhucheng. At the age of four she was selected for the inner palace and became a maid in Empress Dowager Sun's service. When she grew up she attended Xianzong in the Eastern Palace. Xianzong was sixteen when he took the throne; the consort was already thirty-five—clever and adept at pleasing the emperor. She slandered Empress Wu until she was deposed, and thereafter few women in the six palaces gained the emperor's favor. Whenever the emperor went on excursions, the consort rode ahead in military dress. In the first month of the second year of Chenghua she bore the emperor's first son; he was overjoyed, sent palace envoys to sacrifice at mountains and rivers, and made her an honored consort. The prince died before his first birthday, and the consort never conceived again.
48
At that time the emperor still had no heir, and both court and realm were anxious; memorialists repeatedly urged him to extend grace and broaden the succession. Supervising Secretaries Li Sen and Wei Yuan, Censor Kang Yongshao, and others spoke in turn with especial urgency. In the autumn of the fourth year comets appeared again and again. Grand Secretary Peng Shi and Minister Yao Kui also remonstrated on the same point. The emperor said, "These are palace matters—I shall decide them myself. Yet he would not heed them. The consort grew ever more arrogant. Any powerful eunuch who crossed her was summarily dismissed. Countless women in the rear palace who became pregnant after imperial favor were forced to take abortifacients. When Xiaozong was born, a patch on his crown about an inch across bore no hair—some said it was damage from abortifacients. Consort Ji the Virtuous was in fact killed at her instigation. Favorites such as Qian Neng, Tan Qin, Wang Zhi, Liang Fang, and Wei Xing extorted the people and emptied the treasury under the guise of tribute to curry favor with her. Extravagant crafts, shrine-building, and ritual spending consumed untold sums. In time, as more sons were born in the palace, Fang and his allies feared that once the grown crown prince succeeded he would punish them; they joined her in urging the emperor to replace the heir. When Mount Tai shook, diviners said the omen pointed to the Eastern Palace. Frightened, the emperor dropped the matter.
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