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卷一百九十二 列傳第八十 楊慎 王思 張翀 劉濟 安磐 張漢卿 張原 毛玉 王時柯 鄭本公 張曰韜 楊淮 張澯 郭楠

Volume 192 Biographies 80: Yang Shen, Wang Si, Zhang Chong, Liu Ji, An Pan, Zhang Hanqing, Zhang Yuan, Mao Yu, Wang Shike, Zheng Bengong, Zhang Yuetao, Yang Huai, Zhang Can, Guo Nan

Chapter 192 of 明史 · History of Ming
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Chapter 192
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1
Yang Shen Wang Yuanzheng]〉 Wang Si Wang Xiang]〉 Zhang Chong, Liu Ji, An Pan, Zhang Hanqing, Zhang Yuan, and Mao Yu Pei Shaozong]〉 Wang Shike Yu Ao]〉 Zheng Bengong and Zhang Yuetao Hu Qiong]〉 Yang Huai Shen Liang]〉 Zhang Can Wu Yu, Zang Yingkui, Hu Lian, Yu Zhen, Li Kedeng, An Xi, and Yin Chengxu]〉 Guo Nan Yu Jing, Li Ji, and Wang Mao]〉
2
殿
Yang Shen, styled Yongxiu, was from Xindu and the son of the Junior Tutor Yang Tinghe. At twenty-four he ranked first in the palace examination of Zhengde 6 (1511) and was appointed a Hanlin Compiler. After mourning his stepmother, he returned to his former office when the mourning period ended. In the eighth month of the twelfth year (1517), when the emperor traveled incognito and first went beyond Juyong Pass, Shen submitted a forceful memorial of remonstrance. He soon pleaded illness and returned home. When Emperor Shizong succeeded to the throne, Shen was recalled to serve as a lecturer at the Classics Colloquium. In lecturing on the Canon of Shun he said, "The sage instituted ransom punishments for minor offenses so that the people might reform themselves. For arch-villains and great traitors, there is no principle of ransom. At the time the grand eunuchs Zhang Rui and Yu Jing had been sentenced to death amid talk that they had been spared for offering gold and silver—hence his remark.
3
殿
In Jiajing 3 (1524) the emperor accepted the proposals of Gui E and Zhang Cong and summoned them as Hanlin Academicians. Shen and thirty-six colleagues submitted a memorial: "We and Gui E's party differ in scholarship and in opinion. What we uphold is the teaching of Cheng Yi and Zhu Xi. What Gui E's party upholds is the remnant doctrine of Leng Bao and Duan You. Now that Your Majesty has promoted Gui E's party and does not accept our view, we cannot remain in the same ranks with them and beg to be dismissed. The emperor was furious, sharply rebuked them, and suspended their salaries to varying degrees. More than a month later he again joined Academician Feng Xi and others in a memorial of remonstrance. Receiving no answer, he joined court officials in prostrating themselves at the Left Gate of Compliance to remonstrate forcefully. The emperor was enraged and ordered the eight ringleaders seized and sent to the imperial prison. Thereupon Shen, Compiler Wang Yuanzheng, and others beat on the gate and wept aloud until their voices filled the palace courtyard. The emperor grew still angrier, had them all imprisoned, and had them flogged at court. Ten days later it was reported that after court had adjourned and the officials had dispersed, it was Shen, Yuanzheng, Supervising Secretary Liu Ji, An Pan, Zhang Hanqing, Zhang Yuan, and Censor Wang Shike who had actually rallied the crowd to prostrate themselves and weep. The seven were therefore flogged at court again. Shen, Yuanzheng, and Ji were all banished to frontier garrison service; the others were struck from the registers. Shen was assigned to Yongchang Guard in Yunnan. Earlier, when Tinghe held power, he had dismissed all improperly appointed officials in the Embroidered Uniform Guard. Now they lay in wait along the route, intending to harm Shen. Shen learned of it and took careful precautions. Only when he reached Linqing did they finally disperse. Supporting himself through illness, he raced ten thousand li and was utterly exhausted. When he reached his place of banishment he nearly could not get up.
4
In the fifth year, hearing that Tinghe was ill, he raced home. Tinghe was delighted and recovered from his illness. Returning to Yongchang, he heard that An Qian of Xundian and Feng Chaowen of Wuding had rebelled; he led more than a hundred Zhuang retainers and foot soldiers in a forced march to Mumi post, where with the defending officials he defeated the rebels. In the eighth year, hearing of Tinghe's death, he rushed to inform Grand Coordinator Ouyang Chong and petitioned the court; permitted to return for the burial, he went back to banishment after the rites were complete. Thereafter he sometimes returned to Shu, sometimes lived in the Yunnan provincial capital, sometimes remained at his garrison post; the senior officials all treated him kindly. When he reached seventy he returned to Shu; the grand coordinator sent four commanders to seize him and bring him back. He died in the seventh month of Jiajing 38 (1559), aged seventy-two.
5
稿 使
From childhood Shen was keen and quick; at eleven he could compose poetry. At twelve he drafted essays in the manner of "An Ancient Battlefield" and "On the Fall of Qin," to the astonishment of his elders. On entering the capital he composed "Poem on Yellow Leaves"; Li Dongyang saw it, sighed in admiration, and took him as a pupil. While in the Hanlin Academy, Emperor Wuzong asked the Directorate of Astronomy and the Hanlin, "There is a star written Zhu Zhang, also written Wang Zhang—what star is this? No one could answer. Shen said, "It is the Willow Star. He cited in turn the Rites of Zhou, the Records of the Grand Historian, and the Book of Han in reply. He took part in compiling the Veritable Records of Emperor Wuzong and recorded events with strict fidelity. Chief compilers Jiang Mian and Fei Hong turned over all draft manuscripts to him for revision and final editing. Once on a mission he passed through Zhenjiang and called on Yang Yiqing, examining his library. He raised doubtful points, and Yiqing recited the answers from memory in every case. Shen was astonished and applied himself all the more vigorously to classical learning. Once cast into exile with much leisure, he read books of every kind. He once told others, "Native talent is not something to rely on. Daily renewal of virtue and achievement must come from learning. Therefore he loved learning and pursued principle to the utmost, growing only more devoted in old age.
6
祿
Because of the Rites Controversy, Emperor Shizong hated father and son with special bitterness. Whenever he asked what Shen was doing, the grand secretaries answered that he was old and ill, and the emperor's anger eased somewhat. When Shen heard of this he indulged in wine all the more and let himself go. In the Ming age, for breadth of memorization and wealth of writings, Shen was ranked first. Apart from poetry and prose, his miscellaneous works numbered more than a hundred kinds, all circulating in his day. At the beginning of Longqing he was posthumously granted Vice Minister of the Imperial Household. During the Tianqi reign he was posthumously given the posthumous name Wenxian.
7
Wang Yuanzheng, styled Shunqing, was from Zhouzhi. He became a jinshi in the same year as Shen. From Hanlin Bachelor he was appointed Compiler. When Emperor Wuzong visited Xuanfu and Datong, Yuanzheng expounded the "Song of the Five Sons" as indirect admonition. In the end, for disputing the Great Rites, he was banished to garrison service at Maozhou, where he died. At the beginning of Longqing he was posthumously granted the title of Compiler.
8
便殿
Wang Si, styled Yixue, was the great-grandson of Grand Mentor Wang Zhi. He became a jinshi in Zhengde 6 (1511). He was transferred to Hanlin Bachelor and appointed Editor. In the spring of the ninth year (1514) the Palace of Heavenly Purity caught fire. Si responded to the edict with a memorial: "The governance of the realm depends on discipline and standards, and discipline and standards rest on the ruler alone. If private favor is not biased toward intimates and the handles of government are not shifted to attendants, discipline and standards are established, the chief ministers can carry out their aims, and the six ministers can devote themselves to their duties. Today the inner cabinet's memorials are firm when submitted, yet sometimes they are thwarted by transmitted orders; the six ministers' deliberations are settled, yet sometimes they are blocked by inner rescripts—this is how discipline and standards are abandoned. Only if Your Majesty restrains private favor, rectifies the root of government, does not shift appointments because of slander, and does not withhold punishments and rewards for private reasons will the institutional order be correct and the court honored. By ancestral precedent, apart from the regular court audience, affairs were reported daily at the Left Gate of Compliance, and the ruler also summoned ministers for consultation in the side hall from time to time. Now the ruler holds court no more than three or five days a month, and at each audience no more than one or two matters are reported. The achievements of cultivating virtue and the realities of seeking good governance are things the chief ministers cannot know. Errors in what the ruler hears and sees, excesses in his likes and preferences—the chief ministers cannot know them. In a realm so vast and seas so distant, how can every report of the people's misery and every cause of banditry reach the throne? I humbly urge Your Majesty to follow the old precedents fully and, at feasts, summon ministers for consultation more often. Do not dread calamities only when they occur and grow lax once they pass; only then can you enjoy Heaven's favor and preserve Heaven's mandate. That year, in the ninth month, the emperor was injured while playing with a tiger and did not hold court for a full month. Si again submitted a sealed memorial: "Emperor Xiaozong had only Your Majesty as his son; you must value yourself for the sake of the realm and all generations to come. Recently rumors on the roads say a tiger escaped its cage and alarmed Your Majesty. When I heard this, I was shocked and afraid. Nine years have passed since Your Majesty acceded to the throne. Court audiences are rarely held with diligence, and the Imperial Ancestral Temple is not personally attended for offerings. Visits to inquire after the two palaces are neglected, and the classics lecture is attended with weariness. Tracing this to its source, there are two causes: a love of wine that wastes one's purpose, and a love of valor that makes light of one's person. From this, caution and fear are daily forgotten, indulgence daily grows, likes and dislikes follow whims of joy and anger, and government orders issue from many quarters. Discipline and standards have steadily loosened. The fundamental policies of the state are not established. The spirit of the scholar-officials is broken, and men's hearts are anxious and uncertain. Heaven shows warnings in solar eclipses and earthquakes. Anxiety for the altars of state and ancestral temple presses as if morning and evening. Valor ought not to be indulged; Your Majesty has already been somewhat chastened for it. As for wasting purpose and abandoning duty, nothing is worse than wine. The Book of Documents says: "Sweet wine, love of music, lofty halls and carved walls—if there is any one of these, none fail eventually to perish. Your Majesty dwells in the open at an outer palace, drowned in wine every day. Menials and attendants wait on you in a mixed crowd, and the palace guard is not strict. If misfortune should arise suddenly, how would you be prepared? This is what I greatly fear. When the memorial was submitted, it was kept at court for several days; then an order suddenly came to demote him to a miscellaneous post in a distant place, and he was banished to assistant magistrate of the Sanhe Postal Station in Chaozhou.
9
In his youth Si was sharp-spirited and often pointed out others' faults before assembled company. Having come to regret this, he restrained himself and became plain and taciturn. When he was banished, he went on his way with serene contentment. One night crossing the Long Rapids, his boat drifted onto a great rock; he sat on the rock and sang loudly. His family arrived later; hearing his singing, they moored the boat and crossed to join him. When Wang Shouren lectured in Ganzhou, Si went to study with him. When Shouren campaigned against the Prince of Ning, he summoned Si to assist in military counsel.
10
使
When Emperor Shizong succeeded to the throne, Si was recalled to his former office and given an additional grade of salary. Si submitted a memorial declining the appointment: "If Your Majesty wishes to foster forthright speech to guard against those who block and obscure the truth, review memorials and summon chief ministers; do not let crooked, fawning doctrines bewitch the imperial ear—then the governance of Yao and Shun can be achieved. Otherwise, even extending favor to ministers censured in the previous reign will be a trivial matter. The emperor did not permit it and ordered that all who had recently received salary increases might not decline. Before long he was appointed lecturer for the classics lecture. In Jiajing 3 (1524) he repeatedly joined his colleagues in disputing the Great Rites, but received no response. At the time Zhang Cong, Gui E, and Fang Xianfu were academicians; Si was ashamed to serve alongside them and submitted a memorial begging to be dismissed and sent home. Permission was not granted. That year, in the seventh month, he joined the court ministers in kneeling and weeping at the Left Gate of Compliance to remonstrate. The emperor was greatly angered, had them imprisoned in the imperial prison, and beat them thirty blows with the stick. After more than ten days they were beaten again. Si, together with his colleague Wang Xiang, Supervising Secretaries Zhang Yuan, Mao Yu, and Pei Shaozong, Censor Zhang Yuetao and Hu Qiong, Directors Yang Huai and Hu Lian, Section Members Shen Liang and Zhang Can, Chief Clerks An Xi, Wu Yu, Zang Yingkui, Yu Zhen, and Yin Chengxu, and Registrar Li Kedeng—in all seventeen persons—died one after another from their wounds. At the beginning of Longqing each was granted a posthumous privilege for one son, and conferred offices of differing ranks. Si was posthumously granted the title of Right Sub-Reader.
11
Si's purpose and conduct surpassed conventional society; he was on good terms with Li Zhong and Zou Shouyi. Lü Shan of Gaoling praised him repeatedly and once said: "Delighted to hear of one's faults—like Zilu; wishing to have few desires but not yet succeeding—like Boyu—that is the man called Gai Zhai. Gai Zhai was Si's style name.
12
Wang Xiang, styled Maoqing, was a native of Yin. He became a jinshi in Zhengde 16 (1521). From Hanlin Bachelor he was appointed Editor. He was bold and free-spirited and valued moral integrity. In serving his parents he was deeply filial. Though his household was poor and often destitute, he was at ease. He served in office only four years before he died.
13
Zhang Chong, styled Xizhi, was a native of Tongchuan. He became a jinshi in Zhengde 6 (1511). He was selected as Hanlin Bachelor and transferred to Supervising Secretary in the Bureau of Punishments. He pleaded illness and returned home; later he was recalled to the Bureau of Revenue. When Emperor Shizong acceded to the throne, an edict abolished extra tribute from throughout the realm. The next year Zhang Yang, the eunuch guarding Zhongdu, again presented tribute of new tea. The Ministry of Rites requested that the edict be obeyed and the tribute forbidden; permission was not granted. Chong said: "Your Majesty's edict is not yet dry, yet you immediately go back on your word; people will probe the court and treat government orders with contempt. Moreover, though Yang's tribute is nominally tea, in fact other goods are mixed in. If the four quarters imitate this example, where will it end? I hope you will uphold the earlier edict and not fall into wicked schemes. His advice was not heeded. Ningxia's annual tribute of safflower greatly harmed soldiers and civilians; when military commissioners within and without took up their posts, they invariably presented horses in gratitude. Chong requested that all these be abolished. Though the emperor agreed with his words, he could not follow them. Before long he said: "Eunuchs sent out to guard regions is not the old system of Taizu and Taizong. When Emperor Jingdi faced many troubles in the state, it was done once as an exception. It was said that eunuchs were household servants of the court and that, when urgent matters arose, they could be summoned to report. Yet when the Prince of Ning plotted rebellion in years past, the guarding eunuch Wang Hong instead helped the rebel—are eunuchs truly to be relied upon? In peaceful times they sit enjoying honor and glory and poison the common people; when crises come they harbor second thoughts and do not care for the frontier. They must be abolished at once. Later, when Zhang Fu became chief minister, all the guarding posts were finally abolished; the argument in fact originated with Chong.
14
He was repeatedly promoted to Chief Supervising Secretary in the Bureau of Rites. He also said: "I have recently heard that within the Forbidden City prayers and sacrifices have flourished. More than a dozen eunuchs of the Palace of Heavenly Purity thoroughly study the classics, recite ritual formulas, receive rewards beyond measure, and grow daily in imperial favor. This is because remnant factions of criminals from the previous reign, such as the eunuch Cui Wen and his ilk, wield heterodox arts as a means of trial and advancement. Your Majesty is befooled by them, and they are already free to practice their wicked deceits. They interfere in government affairs, draw in a host of evildoers, injure the enterprise of great peace, and lose the hopes of the four seas. I privately reckon that Your Majesty would rather keep gentlemen at a distance than bear to dismiss these followers, and would rather discard honest counsel than go against their teaching, thinking that it can prolong life and cure illness. I have heard that recently palace women and sorceresses have filled the inner chambers, and one or two who are clever, soft, and beguiling have been especially corrupting. From this the daily lecture is neglected, summons for audience grow rare, government orders are often perverse, and daily conduct departs from proper measure. Petty men saw the openings and used heterodox ways to bewitch and delude. To rely on fasting and offerings alone while indulging desires within the inner quarters, to treat debauchery as harmless and seek blessing through wicked and false arts—this is very far from the way ancient emperors and kings sought blessing without turning aside.
15
In the fourth month of Jiajing 2 (1523), because of omens and disasters, he joined the ministers of the six bureaus in submitting a memorial: "Formerly King Cheng Tang took six matters upon himself and said: 'Is government undisciplined? Have the people lost their livelihoods? Are the women of the inner quarters exalted? Do sorceresses flourish? Do bribes circulate? Do slanderers prosper? Now compare recent events with these. The fast boats had just been reduced, yet Dai Bao's memorial to add more was promptly approved; the frontier garrisons had just been cut back, yet Zhao Rong was again allowed to share the command. An edict had ordered an audit of the horse stables, yet a single word from Yan Hong promptly blocked it; An edict had ordered a cutback of military artisans, yet the gate guards' uproar soon overturned it. Thus government cannot be called disciplined. Secondary trades vie in ingenious artifice, and idle hands fill half the neighborhoods. Farming and sericulture are neglected, and people lack the means to sustain their daily living; Moral instruction goes unheard, and a habit of frivolity and petty roguery takes hold. Thus the people cannot be said to have kept their livelihoods. Construction of the two palaces made timber procurement and transport grievously arduous. For a single log, ten thousand laborers might be impressed; for a single rafter, fortunes might be squandered. The dead lie piled upon one another; moans and cries of anguish fill the air—yet Your Majesty cannot see or hear them. Thus the inner palace cannot be called anything but exalted. After the titles Fengsheng and Baosheng were granted, concubines won favor ahead of the empress; The honorific titles Zhuangfeng and Sufeng attached extraordinary appellations to wet nurses. Some in imperial favor nearly rivaled Zhao Feiyan; some in wit were no less than Wan'er. Within they shift the sovereign's temperament; without they open the way for favorites to lean on power. Thus women with access to the throne cannot be called anything but flourishing. The utterly wicked Zhang Rui and Zhang Xiong openly bestowed bribes and gifts, evading the law of confiscation; The utterly depraved Liao Peng and Liao Kai secretly made entreaties and bribes, evading execution for three years. Money worked its magic and Wang Ying's case was transferred to the Embroidered Uniform Guard; backdoor connections were opened and Yu Xi entirely slipped through the legal net. Thus bribes cannot be called anything but rampant. In offerings at the ancestral temple, the ministries' deliberations were overridden and Wang Huai's fawning scheme was adopted; When senior ministers issued reply memorials, they lacked proper dignity and fell into the talk of petty men sowing discord. Some slanders arose from within, secretly spreading poisonous stings; Some calumnies circulated without, openly wielding ostracism and expulsion. Above they muddy right and wrong at court; below they confound the distinction between the wicked and the upright. Thus slanderers cannot be called anything but flourishing. All these are faults Cheng Tang did not have, yet the present day does—therefore I do not shun execution by axe and halberd, and offer this remonstrance. I hope Your Majesty will accept this."
16
That winter the Emperor ordered eunuchs to supervise weaving in Suzhou and Hangzhou; the whole court opposed it but could not prevail. Chong again joined his colleague Zhang Yuan and others in pressing the issue forcefully. At the time it was the beginning of the Jiajing Emperor's reign, and Yang Tinghe and others served in the Grand Secretariat. Though petty men were already wielding power, upright opinion still had sway, and Chong censured them without evasion. Though the Emperor did not adopt his advice, he sometimes acknowledged receipt and did not punish him.
17
殿
In the third month of the following year, on Gui E's advice the Emperor was keen to posthumously honor his father, the Prince of Xing, and also wished to erect a temple within the Forbidden City; Chong again joined his colleagues in forceful remonstrance. The Emperor thereupon rebuked them for factional talk disturbing government and ordered their salaries confiscated. Then, supporting Minister Qiao Yu and others, he again memorialized against building halls in the inner palace and was sharply reprimanded by edict. When Lü Zan and Zou Shouyi were imprisoned, Chong and others submitted urgent memorials in their defense. When Zhang Cong and Gui E were summoned to court, Chong and more than thirty supervising secretaries submitted successive memorials: "The two men's natures are treacherous and wicked; their hearts are grasping and sycophantic; they would overturn the ancestral temples and sow discord within the palace, revile the imperial edicts, and strike at good men. We hope they will be expelled at once, as a warning to disloyal ministers." All was rejected. The Emperor became all the more intent on honoring the Prince of Xing and redesignating Emperor Xiaozong as "Uncle-Father"; Chong and the others were deeply troubled.
18
退
When Supervising Secretary Zhang Hanqing impeached Xi Shu for lawless excess, Minister of Revenue Qin Jin requested that officials be dispatched to investigate, and the Emperor agreed. Chong and the others then took the court officials' memorials impeaching Gui E and others, sent them to the Ministry of Justice with a request to the throne, and privately said to one another: "If the Emperor also agrees, then strike them down at once." Cong and the others reported their words to the throne. The Emperor kept the memorials without action but rebuked Minister of Justice Zhao Rong and others for factional wickedness harming the upright, and Chong and the others for betraying righteousness and deceiving loyalty—while advancing Cong and Gui E to Hanlin Academician. The court officials looked at one another in alarm and lamentation. The various bureaus then each submitted a memorial forcefully stating that Emperor Xiaozong could not be called "Uncle-Father"; more than two hundred twenty officials signed. The Emperor kept them all sealed in the palace without reply. On the wuyin day of the seventh month, the ministers in a body prostrated themselves at the Left Shun Gate and earnestly petitioned. The Emperor twice sent eunuchs to instruct them, but they would not withdraw; he then erupted in fury. First he arrested the eight leading bureau heads in the imperial prison, Chong among them. Soon they were beaten at court and exiled to Qutang Guard, while Cong and Gui E's favor grew ever greater. Chong remained in exile for more than ten years; he was released through the grace granted when the crown prince was invested, and died soon after.
19
When the Jiajing reign title was adopted, he was promoted to supervising secretary of the Bureau of Punishments. Section Chief Chen Jiayan was imprisoned for an offense; Ji memorialized in his defense, but permission was denied. Liao Peng, father and son, and Wang Qin and others, associates of Qian Ning's faction, were all sentenced to decapitation for following rebellion; Peng and the others used connections with eunuchs hoping to escape death. Ji submitted a memorial: "From ancient times, when condemned prisoners faced execution, petitions were still accepted even after the execution drum sounded. When the memorial was submitted and an answer received, it was already late in the day; only after a second request would execution proceed—and then it was already dusk. This is quite contrary to the intent of executing them with public approval. I beg that after the third request, no petitions be accepted at the execution drum. Peng, Qin, and the others fully deserve their sentences; I hope Your Majesty will not doubt it." An edict ordered that from then on executions be carried out between 3 and 7 p.m.; Peng and the others were ultimately given suspended sentences. Qin was later spared death by rescript from the inner court. Ji argued forcefully but was not heeded. By precedent, whenever the Depots or Guard made an arrest, the original memorial on the facts had to be sent to the Bureau of Punishments for countersignature on the arrest warrant. When Thousand-Commander Bai Shou arrived with the warrant, Ji demanded the original memorial; Shou would not provide it, and Ji likewise refused to countersign. Both submitted statements to the throne. The Emperor, swayed first by Shou's account, ultimately rejected Ji's position. The eunuchs Cui Wen and Li Yangfeng had been convicted and already sent to the Ministry of Justice. The Emperor accepted Wen's appeal and transferred the case to the Brocade Guard. Ji led the Six Bureaus in protesting; they were not heeded. Commander-in-chief Liu Hui had been sentenced to exile as a treacherous factionalist; an edict restored him to office. The Gansu regional commander Li Long incited mutinous troops to kill Grand Coordinator Xu Ming; after Li was brought to the capital, he worked to avoid being sent for trial. Ji forcefully stated in each case that this could not be allowed, and the Emperor accepted his words. Hui was stripped of office; Long was interrogated and paid the penalty.
20
調
Duke of Dingguo Xu Guangzuo encroached on commoners' fields, inciting Luanzhou people to accuse the former Yongping prefect Guo Jiugao. Eunuch Rui Jingxian directed the matter, and mounted guards arrested and interrogated them. Ji requested that Guangzuo be punished as well; the memorial was sent down to the responsible office. Supervising Secretary Liu Zui was transferred to an outer post for impeaching eunuch Cui Wen; Jingxian again impeached him for violating prohibitions, and both Liu and Censor Huang Guoyong were arrested and sent to the imperial prison—Liu was exiled and Huang was demoted. The judicial offices protested without success; Ji said: "The state established the Three Judicial Offices specifically to handle criminal cases—some to verify judgments, some to reverse wrongful convictions. Powerful officials must not decide cases by private grudges, nor may the Son of Heaven weigh guilt by personal pleasure or anger. Since the Embroidered Uniform and Brocade Guards alone have handled imperial prison cases, the judicial offices have nearly become a hollow institution. Petty faults like Liu's become pretexts framed through the channels of informers and forged in the hands of the imperial prison. Rescripts descend from within; great ministers learn of them only afterward—this does no small harm to sagely government. Moreover Li Hong and Chen Xuan committed crimes reaching murder, yet received only demotion in rank. Wang Qin and his brothers, partisans who joined with wicked men to disturb government, received only exile. Compared with men like Liu, the difference is more than heaven from abyss—yet the punishments are treated the same. How is this to be shown to the empire?" The Emperor was angry and confiscated Ji's salary for one month. The empress's father Chen Wanyan's slave He Xi beat a man to death; the Emperor ordered his release. Ji submitted a firm memorial: "Wanyan indulged his slave in murder and might count himself fortunate to be spared—yet Xi and the others are also released. This means the law does not run to the slaves of imperial in-laws." Ji had long served in the remonstrance offices; his words were forceful and forthright, and he often clashed with the powerful and favored—his reputation for integrity resounded, and the Emperor grew ever less able to bear it.
21
When the "Grand Rites" controversy arose, many who remonstrated at court were punished. Ji memorialized in defense of Compiler Lü Zan, Compiler Zou Shouyi, Supervising Secretary Deng Jiceng, Censors Ma Mingheng, Zhu Beng, Chen Hui, and Ji Ben, and Section Chief Lin Yinglin—but was not heeded. Later he joined other court officials at the Golden Water Bridge, prostrated himself, and wept at the Left Shun Gate, and was beaten at the palace gate. Twelve days later he was beaten again and exiled to Liaodong. In the sixteenth year, when the crown prince was invested, all exiles were pardoned—Ji was not included, and he died in exile. In the early Longqing reign his office was posthumously restored, and he was granted the title Vice Minister of Imperial Sacrifices.
22
An Pan, styled Gongshi, was a native of Jiading Prefecture. He passed the jinshi examination in Hongzhi 18 (1505). He was appointed a Hanlin compiler. During the Zhengde reign he served in succession as Supervising Secretary in the Scrutiny of Personnel and the Scrutiny of War, then requested leave and left office. When Emperor Shizong ascended the throne, he was recalled to his former post. The Emperor issued a personal edict wishing to add an imperial title to the Prince of Xingxian; Pan said: "'Xing' is a fief designation and cannot be placed above an imperial title. 'Xian' is a posthumous name and cannot be applied to a living mother. One's biological parent and adoptive parent cannot both be honored equally. Public duty and private gratitude each have their proper weight." At that time many court officials remonstrated forcefully, and the matter was halted for the time being.
23
In Jiajing 1 (1522), Section Chief Huo Tao reported that censorate officials had received the edict in informal dress—a grave breach of propriety. Pan joined his colleagues in arguing that Huo had first offended moral orthodoxy in the Rites controversy and, fearing that remonstrance officials would expose his wrongdoing, was dredging up petty matters in order to destroy and expel them. The Emperor took no notice. Soon afterward, on another matter, he said: "The great villains of the previous reign, inside and outside the court—men such as Zhang Zhong, Liu Yang, Wei Bang, Wei Bin, Wang Qiong, and Ning Gao—slipped through the net and kept their heads. Their bribes can move heaven itself; they never stop using connections in hope of being employed again. They should be scrutinized strictly and guarded against in advance, lest such men ruin the empire again." The Emperor accepted his counsel and ordered Embroidered Uniform Guard officers to investigate and apprehend them in secret. Li Xian, a servant in the household of the eunuch Zhang Qin, was permitted by the Emperor to be appointed a commander of the Embroidered Uniform Guard. Pan spoke forcefully against this, but was not heeded. Chief Zhang Yi of the Embroidered Uniform Guard had been dismissed for siding with the eunuch Zhang Rui; suddenly Censor Yang Baizhi petitioned in his defense, saying: "When Prince Ning's rebellion was afoot, Yi was the first to uphold the righteous cause and urged Rui to refuse his bribes. Now Rui was spared death on that account, yet Yi's merit went unrewarded—there is no way to show proper recompense." Pan memorialized: "Baizhi is treacherous and base; outwardly he pleads for Yi, while secretly he has dealings with Rui, paving the way for Rui's restoration." Baizhi's stratagem was exposed, whereupon he accused Pan of having solicited favor on his behalf and, when refused, of slandering him out of private malice. Minister of Personnel Qiao Yu and others recommended dismissing Baizhi; the Ministry of Justice held that the facts were unclear and that both men should be arrested and tried. The Emperor pardoned them both, stripping Baizhi of three months' salary and Pan of one month's salary.
24
西 使 便 滿
The Emperor frequently held fasting rites and Daoist services; Pan remonstrated again: "Formerly Emperor Wuzong was deluded by those around him: he had the Tibetan monk Suonan Namgyal come and go in the Leopard Quarters, and the eunuch Liu Yun brought Buddhist images from the Western Regions. For more than ten years the state treasury was squandered, and scandal spread throughout the land. After Liu Yun was dismissed and Suonan imprisoned, state expenses fell and petty men kept their heads down. Why, barely two years into the new reign, follow the old course so hastily? When not fasting, you hold rites—and not a month passes without such a day. Can this truly be Your Majesty's own intent? In fact the eunuchs Cui Wen and others have done this. Wen was originally a menial in the bell-and-drum service; by connections he usurped promotion, and though once demoted and dismissed, he now schemes to regain his post. Having led Your Majesty to this point and brought reproach upon you before the empire and posterity, Wen deserves execution. Wen has repeatedly tested Your Majesty: when he wanted incense offered, you complied; when he wanted to ascend the altar, you complied; when he wanted memorials submitted in ritual form, you complied again. If that were not enough, he would guide you toward tours and building projects, or toward military campaigns—and only then, gathering his kind, would he advance together and seize his opportunity to have his way. Your subject therefore repeats: Wen deserves execution." When the memorial was submitted, acknowledgment was returned. When Revenue Section Chief Luo Hongzai beat Embroidered Uniform Guard Centennial Zhang Jin and had him sent to the imperial prison, Pan joined his colleagues Zhang Hanqing, Zhang Kui, Ge Yan, and others in asking that the case be handed to the regular judicial offices. The Emperor did not listen. When the Princess of Yongfu was to marry, the wedding was set for late July. Pan said: "The princess is an unmarried granddaughter of Empress Dowager Xiaohui; her one-year mourning period has not yet ended—the date ought to be changed. By old ceremony the consort performed two bows upon meeting the princess, while the princess remained seated to receive them. This violates the proper relation between husband and wife and should likewise be corrected." The Emperor blocked this with a testamentary instruction, and the meeting ceremony remained as before.
25
使 使
Dismissed bannerman Wang Bangqi of the Embroidered Uniform Guard repeatedly petitioned for reinstatement; Pan said: "Bangqi and others in the Zhengde era were ravenous and predatory, like tigers and wolves. When they hunted traitors and thieves, one man might implicate more than ten, or one household might drag in dozens of families; they forged testimony in prison and handed cases to the Ministry of Justice—this they called 'casting the copper plate.' When they hunted seditious speech, they might send foreign agents in all directions to search out books of strange doctrine among the common people, or hire wicked monks to go secretly and lure the ignorant into the Maitreya cult—then swoop down on them with no escape; this they called 'planting seditious talk.' Within decades the dead filled the prisons and the living cried out in injustice. Now, without revisiting their crimes, they are allowed to keep their heads—that is already fortunate—yet they dare to act with brazen impunity and repeatedly disturb the imperial ear; what is their purpose? Moreover, Your Majesty gathered hearts already scattered and steadied a dynasty on the brink of collapse—all through the accession proclamation. If these men are allowed to raise their arms and ruin it overnight, wicked men will swarm up all around, the dikes will burst, and there will be no knowing where it ends. They should be rigorously investigated and punished, cutting off the source of disaster." The Emperor could not agree. Later Bangqi did indeed become a great scourge, just as Pan had warned.
26
When the Emperor summoned Xi Shu, Gui E, and others by courier, Pan asked that they be dismissed to appease the empire, and said further: "Now you wish to establish a separate shrine within the Inner Palace—this shows you already know that Gongmu cannot enter the Imperial Ancestral Temple. If Emperor Xiaozong cannot be honored as father and Gongmu cannot enter the temple, you have no father to honor. In all the world can there be an Imperial Ancestral Temple with no father to honor? This is where their argument contradicts itself." The Emperor did not listen. He served as Chief Supervising Secretary in the Scrutiny of War. For leading the crowd in prostrating at the palace gate he was beaten twice and dismissed from office, reduced to commoner status. He died at home.
27
Zhang Hanqing, styled Yuanjie, was a native of Yifeng. He passed the jinshi examination in Zhengde 6 (1511). He was appointed magistrate of Wei County, then summoned and appointed Supervising Secretary in the Scrutiny of Punishments. He once presented three matters—checking opportunism, expanding stored reserves, and exercising care in criminal cases—cutting deeply into the afflictions of the age. No response was given. When Emperor Wuzong planned a southern tour, he joined his colleagues in prostrating at the palace gate to remonstrate.
28
涿
When Emperor Shizong succeeded, following Grand Coordinator Li Duo's recommendation, two hundred thousand taels of silver from the treasury were disbursed to give preferential relief to soldiers and civilians in Xuanfu. On Hanqing's recommendation, another one hundred thirty thousand taels were also sent to Datong. He was repeatedly promoted to Chief Supervising Secretary in the Scrutiny of Revenue. In the winter of Jiajing 1 (1522), he joined his colleagues in memorializing: "Your Majesty, moved by the harm of estates in the capital region, dispatched officials for a joint survey. An edict declared that from Zhengde onward all offerings and extra encroachments should be entirely returned to the people. Once the royal word was promulgated, who in the empire did not proclaim Your Majesty's benevolence! Yet when Supervising Secretary Xia Yan, Censor Fan Jizu, and Section Chief Zhang Xiyin surveyed the tannery at Zhuozhou and the hawking grounds at Anzhou, an edict ordered them retained for use. The responsible offices submitted firm memorials but were never obeyed—this is no way to preserve great trust and display the utmost fairness. The tannery arose under Ma Yongcheng and the hawking grounds under Gu Dayong—both were built by seizing the people's livelihoods. Now Ma Jun and Zhao Bang, relying on old favor from the princely residence, rashly seek exemption from abolition—this is treading the old path of Yongcheng and Dayong again. We beg that all be fully returned to the people, and that Jun and Bang be sternly punished as a warning to deceivers." Later the empress's father Chen Wanyan asked to build a new mansion and then sought estates; the eunuchs Wu Xun and others asked to supervise Suzhou silk weaving—Hanqing remonstrated forcefully against all of this. His advice was not accepted. When the prefectures of Yingtian suffered severe drought, the Emperor planned to sell surplus salt from Huai and Zhe and confiscated property, exchanging them for silver for relief. Hanqing said: "Converting to silver would be slow; nothing but disbursing silver from the treasury will do." The Emperor released one hundred fifty thousand taels of silver. Before long he again joined his colleagues in saying: "Today the empire's yearly revenue cannot meet a year's expenditure; added to this are frequent floods and droughts, and material resources are exhausted. Your Majesty is personally practicing frugality, yet the eunuchs Liang Dong and others report that construction lacks jewels and pearls—this is a scheme to squeeze silver from the Ministry of Revenue. Liang Zheng and others also want to offset the amount waived by the one-third tax reduction by drawing from capital granaries—this is a scheme to drain the Grand Canal granary. When the inner treasury falls short, they take from the Ministry of Revenue; when the Ministry of Revenue falls short, they take from county magistrates and the common people. When county magistrates and the common people fall short, where will they take from? Now famine recurs in the southeast, and the people have come to eating one another's flesh—yet orders for exactions are issued repeatedly; we deem this unacceptable." Acknowledgment was returned. Soon afterward he also impeached Xi Shu for mishandling famine relief, asking that officials be sent to investigate and punish his deception. The Emperor was then very favorably disposed toward Shu and summoned him by courier to be Minister of Rites; no punishment followed.
29
Earlier, when the Prince of Xingxian's imperial title was debated, Hanqing had remonstrated forcefully; now he again led the crowd in prostrating at the palace gate. He was beaten twice and dismissed as a commoner. In the twentieth year remonstrance officials Xing Rumo, Jia Zhun, and others jointly recommended overlooked worthies throughout the empire, including Hanqing—but he was never summoned.
30
Zhang Yuan, styled Shiyuan, was a native of Sanyuan. He passed the jinshi examination in Zhengde 9 (1514). He was appointed Supervising Secretary in the Scrutiny of Personnel. In a memorial he set forth six matters: cutting redundant posts, exercising care in public works, forbidding tribute offerings, clarifying rewards and punishments, broadening the avenue of remonstrance, and advancing moral learning. Among these he said: "The empire spans ten thousand li; whenever anything is undertaken the finance ministers report shortage—it is because the people are poor. Why are the people poor? It is caused by the exactions of prefects and magistrates and the tribute offerings of inner-court eunuchs. In recent years military levies and miscellaneous contributions have reached ten times the former quota, all of which prefects and magistrates must furnish. Prefects and magistrates use these levies as pretexts to enrich themselves, extracting ten times again what they send upward. When the people are already in distress, tribute-bearers again invent new categories, vying in novelty and calling it "Filial Submission." They take ten or a hundred parts from the people and present one or two to the throne—what pleasure does the court find in accepting this? A ruler governs his subordinates solely through reward and punishment. Recently even mediocrities and menials have all been enfeoffed as marquises and girded with jade. Some receive rewards without ever leaving their doors; others report merit without ever setting foot on the battlefield. Those who hold the enemy at bay receive no reward in the end, while those who lose armies often escape punishment. This is why the troops lose heart and fall apart." When the memorial was submitted, the powerful and favored hated it, and an edict was transmitted demoting him to deputy post-station master at Xintian.
31
At the beginning of the Jiajing reign, he was recalled and restored to the military scrutiny, with one grade added to his salary. Nanning Marquis Mao Liang killed his son, and Zhu Zhen, chief seal-bearer and commander of the Embroidered Uniform Guard, among others, repeatedly violated discipline. Zhang Yuan and Mao Yu memorialized about these cases in succession, and all were stripped of office and left idle. The Emperor promoted Zhang Heling to Duke of Changguo; enfeoffed Chen Wanyan as Marquis of Taihe with hereditary rank, and appointed Wanyan's son Shaozu Assistant Director of the Imperial Observatory; and further appointed five maternal relatives, including Jiang Tai, as Embroidered Uniform Guard officers at the thousand- and hundred-household ranks. Zhang Yuan submitted a forceful memorial asking that retrenchment and economizing be carried out. Before long he impeached Marquis of Jianchang Zhang Yanling for forcibly seizing private land, and also the son of Duke of Dingguo Xu Guangzuo, maternal relative Marquis of Yutian Jiang Lun, and the household of Marquis of Changhua Shao Hui for arrogating power and privilege. Though the matters were not fully carried out, the powerful and noble were all shaken.
32
仿 祿
Censor Cao Jia was by nature frivolous and rash; imitating Song Fan Zhongyan's "Chart of the Hundred Officials," he divided court ministers into four grades and added appraisals. Supervising Secretary An Pan rebutted him in a memorial, saying that Tang Wang Gui's appraisals of Fang Xuanling and others and this dynasty's Xie Jin's appraisals of Huang Fu and others were all by imperial command—never has anyone freely wielded his tongue as Jia has. Mao Yu again said Jia had violated established law and upset the national consensus, and asked that he be dismissed. The Emperor followed his advice and demoted Jia to an outside post. Censor Xu Zonglu pleaded Jia's case and asked that Mao Yu be dismissed; his colleague Censor Lun Yimou also helped speak on his behalf. Supervising Secretary Zhang Yuan, holding that lower officials were gathering in dispute and making the court contentious, thereby gravely harming the dignity of the state, asked that he himself be dismissed first. Mao Yu also submitted a memorial requesting leave, saying: "Zonglu and the others value private friendship and pay no heed to the greater interest of the court. What attaches to my person is utterly slight, but what public opinion concerns is very great—I beg that I be dismissed to apologize to the censors." The Emperor comforted and retained them all. At the time several hundred kinsmen implicated in the Prince of Ning affair were seized in succession; Mao Yu was ordered to interrogate them and saved many lives. He also said the Prince of Ning's rebellion was brought about by bribe-taking among those close to the throne. He therefore impeached defending officials who did not die in the line of duty, and forbade officials throughout the empire from communicating with princely establishments. The Emperor assented to all of these. He was promoted again to Left Supervising Secretary. Soon he prostrated at the palace gate to dispute the "Grand Rites," was brought down and beaten, and in the end died. Later he was posthumously granted Vice Minister of the Imperial Household.
33
便殿使
Pei Shaozong, styled Bozhu, was a native of Weinan. He passed the jinshi examination in Zhengde 12 (1517). He was appointed magistrate of Haimen. During Emperor Wuzong's southern tour, he received orders to handle affairs at Jiangdu; the favored ones feared him and supply expenses were greatly reduced. When Emperor Shizong took the throne, he was summoned and made Supervising Secretary in the military scrutiny. He immediately memorialized asking that ancestral institutions be followed, saying: "The founding Emperor's legacy is utterly perfect. Such as valuing great ministers, diligently holding court, personally traversing the fields, wearing washed clothes, planting vegetables in the palace, destroying inlaid gold beds, smashing crystal clepsydrae, building the Pavilion for Contemplating the Mind, and posting passages from the Extended Meaning of the Great Learning—Your Majesty should deeply ponder these and follow the ancestors' example. The two or three great ministers especially ought morning and evening to offer remonstrance, to nurture and foster sacred virtue. If Your Majesty daily presides in the side hall and receives Confucian ministers, so that your ears and eyes are not blocked by licentious evil and those at your side are not misled by dangerous flatterers, then the ruler's purpose will be settled and ordered governance can be achieved." The Emperor praised and accepted it. When the Emperor wished to add an imperial title to the Prince of Xing, Shaozong remonstrated forcefully. In the winter of Jiajing 2 (1523), because calamities and anomalies recurred frequently, the Emperor wished to cancel the next year's suburban sacrifice and the celebration banquet. Shaozong said: "Of sacrificial rites none is weightier than the suburban rites at the mound and altar; of the bond between ruler and ministers none fails to pass through banquets and feasts. Formerly the great rites were suspended on account of imperial mourning; now the mourning period is nearly ended and they should immediately be performed—how can they again be waived because of disaster and harm?" Compiler Tang Gao also spoke to this. In the end all was conducted according to ritual. The next year he died from beatings received when prostrating at the palace gate. He was posthumously granted office like Mao Yu.
34
Wang Shike, styled Fuying, was a native of Wan'an. He passed the jinshi examination in Zhengde 12 (1517). He was appointed usher. In Jiajing 3 (1524) he was promoted to censor and memorialized: "Gui E and his ilk, by currying favor through ritual debates, were suddenly promoted to fine offices. Xue Hui, Chen Xiang, Duan Xu, Hu Shi, and others submitted successive memorials impeaching them, truly from utmost public spirit. Now flatterers are raised while the worthy are punished—I fear that when this is heard throughout the realm, people will say Your Majesty loves flattery and hates integrity. I pray that you heed upright remonstrance, dispel the harm of faction, especially extend clemency to Hui and the others and accept the resignations of Xi Shu and Fang Xianfu, and assign Zhang Cong and Gui E to other posts—then right and wrong will not err and popular sentiment will be satisfied." This ran counter to the imperial will and he was sharply rebuked. Before long came the prostration at the palace gate; he was beaten again and his name was struck from the rolls.
35
祿
At the time the censor who led the memorials disputing the "Grand Rites" was Yu Ao, styled Dazhen, a native of Dingyuan, a jinshi of the Zhengde reign. In Jiajing 2 he was censor and once impeached Director of Ceremonial Eunuch Zhang Zuo for concealment and wrongdoing. In the seventh month of the next year he and Shike and others were beaten and exiled to the frontier. He remained at his place of exile for fourteen years. When a prince was born, an amnesty restored him. When Emperor Muzong took the throne, Shike and Ao were both restored to office; Shike was posthumously granted Vice Minister of the Imperial Household.
36
殿
Zheng Bengong was a native of Shuozhou Guard. He passed the jinshi examination in Zhengde 9 (1514). He served as censor. When Emperor Wuzong was ill and the heir-apparent had not been established, Bengong asked that a princely kinsman who was close and worthy be carefully chosen for the Eastern Palace, to hold the hopes of the empire. No response was given. When Emperor Shizong succeeded, by winter the Qianqing Palace was completed and the Emperor moved from the Wenhua Hall to take up residence there. Bengong submitted a memorial: "There are six matters worthy of reflection. This palace was under construction for eight years and was completed in a single day. Your Majesty, dwelling in security, should think of danger—keep petty men at a distance, restrain pleasure outings, and guard against sudden calamity; value the consort, broaden succession, as a plan for ten thousand generations. Be careful at the end as at the beginning, fearful and reverent, ever as if Heaven and the ancestors were watching; seek remonstrance the more urgently, inquire into government the more diligently, to guard against the harm of obstruction. Hold the sacred heart, keep far from wealth and women, and do not drown in poison; value construction projects lightly, cherish financial strength, and forever take warning from the previous reign." The Emperor praised and accepted it. After more than a month the Emperor wished to add an imperial title to the Prince of Xing; Bengong spoke forcefully that it could not be done. When the Jiajing reign was proclaimed, he went out on provincial inspection in Liaodong. He impeached and dismissed Vice Commander Zhang Ming and Regional Commander Zhou Fu. Returning to court, he pleaded on behalf of Supervising Secretary Liu Zui, ran counter to the imperial will, and was sharply rebuked. In the tenth month of the second year, at the seasonal sacrifice to the Imperial Ancestral Temple, the Emperor did not go in person. Bengong and his colleague Peng Zhanqi spoke forcefully that sending a substitute was improper; acknowledgment was returned.
37
In the third month of the next year the Emperor wished to enshrine the Prince of Xing and establish a temple within the palace confines. Bengong joined his colleagues in forceful dispute, saying: "On the days when Your Majesty was in the hidden residence, you were nephew to Xiaozong and son to the Prince of Xing. On the day you assumed the throne, you became son to Xiaozong and nephew to the Prince of Xing. This can be decided in two sentences. As for establishing a temple within the inner palace, it is truly irregular. Since the spirit of the Prince of Xing cannot enter the Imperial Ancestral Temple, you would also void the sacrificial rites of a whole state and entrust his enjoyment of offerings to the inner palace. When Your Majesty sacrifices at the Imperial Ancestral Temple, the text reads 'Heir Emperor'—what title then should be used at the temple of the Prince of Xing?" In love, reverence, and sincerity you would belong fully to neither, and the Prince of Xing would be left deeply ill at ease. The emperor was furious, rebuked them for factional talk that disturbed government, and suspended their salaries for three months.
38
In the sixth month of that year Xi Shu was appointed Minister of Rites, and Zhang Cong and Gui E were summoned to the capital. Bengong and forty-four colleagues submitted successive joint memorials saying: "Gui E was first to make the riotous opening; Zhang Cong again wantonly deceived; Huang Guan, Huang Zongming, Fang Xianfu, and Xi Shu followed one after another in a stream. Appointments as minister come from the interior downward. Edicts for direct selection had been cancelled and were issued again. Great ministers were thereby expelled; remonstrance officials were punished in consequence. Even the villainy of Liu Jin and Jiang Bin in bygone days had not spread calamity so cruel as this." The Emperor did not accept it. Soon afterward he joined court ministers in prostrating at the palace gate and weeping in remonstrance. He was imprisoned, beaten at court, and then restored to office. At that time, among the censors who disputed the "Grand Rites," Bengong's words hit the mark most precisely.
39
調
He was soon transferred to serve as Junior Administrator in the Office of Transmission. For nine years he received no transfer; citing illness, he requested reassignment to Nanjing. He was then appointed Assistant Director of the Court of Judicial Review and was gradually promoted to Vice Director of the Nanjing Court of the Imperial Stud. He resigned on grounds of illness and returned home. In the twentieth year, remonstrance officials Xing Rumo, Jia Zhun, and others jointly recommended him; the Emperor ordered him summoned to office, but he did not come, and he died.
40
退使 使
Zhang Yuetao, styled Xizhen, was a native of Putian. He became a jinshi in the twelfth year of the Zhengde reign. He was appointed Investigating Prefectural Judge of Changzhou. When Emperor Wuzong toured the south, Jiang Bin let his followers rampage through prefectures and counties. As they were about to reach Changzhou, the people all wanted to flee and hide. At the time the prefect and the district magistrate of Wujin had all gone to audience at court; Yuetao held both the prefectural and county seals, summoned the elders, and made this pact: "When Bin's followers arrive, resist them with all your strength." He also released prisoners and had them and beggars each prepare tiles and stones and stand ready. Before long, Bin's followers did arrive in a long train of mounted men. The elders blocked them directly at the boundary of the jurisdiction, saying: "Changzhou has suffered disasters in recent years; its resources are greatly depleted, and there is nothing with which to feed you. In the prefecture there is only Investigating Judge Zhang; not a single coin has entered his hands—even if we wished to provide fodder and grain, we could not manage it." When they had finished, Bin's men suspected some other plot and fell back somewhat, dispatching a messenger at full speed to tell Bin. Yuetao immediately submitted a memorial to the touring censor reporting what had happened. Censor Dong Jiao, inspecting the circuit, passed through Changzhou and said to him: "The matter is urgent; Bin will have you seized on some other charge." He ordered Yuetao to board his own boat and set out first, while he himself followed in a small craft. Bin's men did arrive in force, seeking Yuetao, and by mistake intercepted the censor's boat. Jiao sent men to arrest the boat-interceptors with a show of severity, but secretly ordered them to proceed slowly. His men, fearing the censor would report upward, all dispersed, and Yuetao was thus spared. Bin also warned his followers not to harass the region, and from then on the prefectures south of Changzhou enjoyed peace.
41
When Emperor Shizong succeeded to the throne, he was summoned to serve as censor. When Yang Tinghe and others disputed imperial silk weaving, Yuetao also submitted a memorial saying: "Your Majesty has already declared that what the Grand Secretariat reported was solely love for the sovereign and pity for the people—you clearly know the harm of silk weaving. Once you know this and yet do not stop, it is truly because you do not place exclusive trust in your great ministers, and petty men hold power instead. From antiquity there has never been a case in which petty men deceived within the palace while great ministers could serve with full loyalty without. Two or three petty men such as Cui Wen once muddied and disturbed the former court; now they beguile Your Majesty again and secretly wield authority and favor. Your Majesty, how can you let them indulge their private desires and not drive them out at once? I have heard that to obtain one post in silk weaving, one must pay tens of thousands in cash. Once one has invested a heavy sum to obtain it, yet expects that he will not seek repayment from those below—this is surely impossible." The Emperor did not heed it.
42
祿
When Xi Shu was appointed minister by secret edict, Yuetao and his colleague Hu Qiong each submitted forceful remonstrance memorials in opposition. After receiving the beating, he still submitted a memorial impeaching the villain Chen Guang. Before long he died. At the beginning of the Longqing reign he was posthumously ennobled as Vice Director of the Court of Imperial Entertainments.
43
Hu Qiong, styled Guohua, was a native of Nanping. He became a jinshi in the sixth year of the Zhengde reign. From his post as district magistrate of Cixi he entered service as censor. He successively inspected Guizhou and Zhejiang and gained renown. He wept in remonstrance, received the beating, and died. Later he received the same posthumous ennoblement as Yuetao.
44
Yang Huai, styled Dongchuan, was a native of Wuxi. He became a jinshi in the twelfth year of the Zhengde reign. He was appointed Chief Clerk in the Ministry of Revenue and was promoted twice to Director. At first he supervised the capital granaries and reformed accumulated abuses of clerks and runners almost entirely. Next he supervised the granaries at Huai'an and Tongzhou, abolished eunuch provisions of tea and fruit, and eliminated storage-base charges and extra fees for reed-mat bedding. Finally he supervised the inner treasury; eunuchs customarily received supplies and gifts—Huai cut them all off. Public-spirited, diligent, incorrupt, and careful, he was valued by Ministers Sun Jiao and Qin Jin. He prostrated at the palace gate, received the beating, and died after more than a month. His purse held not a single thing; his family sold their house to bury him. Qin Jin was from the same district as Huai and made arrangements to return his remains home. Later he was posthumously ennobled as Vice Director of the Court of Imperial Sacrifices.
45
Shen Liang, styled Yanxian, was a native of Gaoping. He passed the provincial recommendation and was appointed district magistrate of Zhaoyuan. When bandits rose in Shandong, Liang prepared in advance the means for defense and battle. When the bandits arrived, he pursued them to Huang County and captured and beheaded several hundred men. Before long they came again, and he defeated and drove them off once more. He successively served as magistrate of Zhucheng and Liangxiang. Powerful and noble persons coming and going demanded favors, and Liang refused them all. He was promoted to prefect of Anji. Ye Qiong of the Embroidered Uniform Guard relied on Qian Ning's power to seize commoners' land; Liang judged the case and returned it to the people. Qiong therefore instigated villains to falsely accuse Liang, but in the end the matter was cleared. He was gradually promoted to Vice Prefect of Changzhou and entered service as Section Member in the Ministry of Revenue. Together with Huai he died from the beating. He was posthumously ennobled as Vice Director of the Court of the Imperial Stud. The people of Zhaoyuan cherished his governance and painted his portrait to worship him.
46
使 調 使
Zhang Can, styled Jingchuan, was a native of Shunde in Guangdong. His grandfather Shanshao was a Surveillance Vice Commissioner of Sichuan and was demoted to Vice Prefect of Linjiang. Earlier, more than eighty relatives and associates of Lian Zining who were exiled to Linjiang—Shanshao submitted a memorial saying: "Zining's loyalty pierced sun and moon; Taizong said, 'If Zining were alive, I would certainly employ him. Renzong also called 'Fang Xiaoru and others loyal ministers.' Since they were already loyal, why should distant kin and minor dependents still be punished by exile for wickedness and not be pardoned for a hundred years?" Although the memorial was not adopted, people throughout the empire admired him. Can passed the jinshi in the ninth year of the Zhengde reign and was appointed district magistrate of Jianping. He offended Yangtze-inspecting Censor He Hong and was transferred to Guangchang. He sued Hong for crimes, and Hong was punished by having his name struck from the rolls. Can moved from Guangchang to Chief Clerk in the Ministry of Rites, supervising the Hall of Joint Audience. Minister Wang Qiong and Censor-in-Chief Peng Ze were at odds; citing as Ze's crime that Ze had sent envoys to Turfan promising gold and coin to redeem the seal of Hami city, he incited the foreign envoys in the hall to expose Ze's faults and wickedness, and tempted Can to sign the document, saying: "What Ze did repeats the overturned track of the Southern Song. When the affair succeeds you will be conspicuously promoted." Can forcefully refused, saying: "Lord Wang is mistaken. Ze's dispatches with Turfan are all extant—how can this be compared to the Southern Song making peace? In the past Fan Zhongyan also once sent letters to Yuan Hao—why should Ze alone be blamed?" He refused to sign. Soon he was promoted to Section Member and died from the beating.
47
Wu Yu, styled Zhongfu, was a native of Puqi. His father Shen was Chief Clerk in the Ministry of Works. Yu from youth had aspiration and integrity; in the twelfth year of the Zhengde reign, upon taking office he immediately resigned on grounds of illness. He was recalled to fill a vacancy as Chief Clerk in the Ministry of Rites and again cited illness and returned home. When Emperor Shizong ascended the throne, he was restored to his former office. He submitted a memorial setting forth ten matters: diligence in sacred learning, deepening kinship bonds, opening the avenue of speech, reverencing great ministers, selecting remonstrating ministers, removing Buddhist monks, rescuing the distressed and poor, emphasizing magistrates and prefects, repairing military preparedness, and storing up talent. Before long he died under the beating.
48
歿
Zang Yingkui, styled Xianzheng, was a native of Changxing. He became a jinshi in the twelfth year of the Zhengde reign. He was appointed Chief Clerk in the Nanjing Directorate of Transport. Tribute eunuchs demanded boats beyond the quota, and he forcefully cut and reduced them. When a eunuch's men raised a commotion at the directorate, he ordered his attendants to seize them, and they fled. When the concubine who bore him for his father died, the law did not permit him to assume principal mourning, so he observed private mourning for three years. He entered service as Chief Clerk in the Ministry of Rites and soon died from the beating. Yingkui studied under Zhan Ruoshui and aspired to live like the sages. Once, passing the Temple of Literature, he said feelingly to a friend, "When we are gone, we too should be honored with offerings in this hall"—such was the ambition he set for himself.
49
Director Hu Lian, styled Chongqi, was a native of Xinyu. A jinshi of Zhengde 6 (1511), he served in the Ministry of Punishments. He once remonstrated against Emperor Wuzong's planned southern tour and was beaten for it. Chief Clerk Yu Zhen, styled Xingbang, was a native of Fengxin. He became a jinshi in Zhengde 9 (1514).
50
Registrar Li Kedeng, styled Sishan, was a native of Huixian. He passed the provincial examinations at the end of the Hongzhi reign. All three served in the Ministry of War. Kedeng was by nature high-minded and pledged himself to loyalty and righteousness—and in the end he fulfilled that pledge. An Xi, Chief Clerk in the Ministry of Revenue, was a native of Wanping. He became a jinshi in Zhengde 16 (1521). Yin Chengxu, Chief Clerk in the Ministry of Punishments, was a native of Jiangxia. He became a jinshi in Zhengde 9 (1514).
51
祿
When Emperor Muzong succeeded to the throne, Lian was posthumously granted Vice Minister of Rites, Can Vice Director of the Court of the Imperial Stud, Yu, Yingkui, Chengxu, Xi, and Zhen Vice Ministers of the Imperial Household, and Kedeng Assistant Director of a Temple Directorate.
52
The various officials who prostrated at the palace gate to dispute the Great Rites were all punished. Nan was then touring Yunnan as investigating censor and sent an urgent memorial: "In serving the sovereign, ministers who toady are not necessarily loyal, and those who speak against his will are not necessarily treacherous. Now the officials prostrate themselves at the palace gate crying out; some are flogged to death, some are sent on the hard road to banishment and garrison duty—who would have thought that in so enlightened a court, the loyal and upright would be punished like this? I beg that the living be restored to office and the families of the dead be given relief, so that you may win back the people's hearts and preserve the full bond between ruler and minister." The emperor was furious, sent mounted guards to arrest and prosecute him, and rejected every attempt by censorial officials to intercede. Once he arrived, he was sent to the Embroidered Uniform Guard prison for interrogation under torture, flogged again at court, and struck from the rolls.
53
使
Earlier, after these men had died, no court minister dared bring word to the throne. Later, Yu Jing, an administration clerk in a prefectural office, submitted a memorial: "Academician Feng Xi and others have all been imprisoned and interrogated under torture for having offended the imperial majesty. Although these officials' conduct seemed wild and perverse, their hearts were truly loyal. Now I hear that Supervising Secretary Pei Shaozong, Compiler Wang Xiang, Chief Clerk Yu Zhen, and others have all died, and those still in prison, such as Xi, are also near death. Of those groaning on their sickbeds, too gravely wounded to rise, there is no knowing how many more there are. I reflect that the spirit tablet of the Prince of Xingxian has already been welcomed into the ancestral temple—this is precisely the moment to pardon offenses and grant forgiveness, displaying great filial piety to the empire. I hope Your Majesty will set aside the thunder of wrath and bestow the grace of rain and dew. Comfort the families of the dead, grant pardon to those near death, and let your ministers speak without fear of reproach—this would be a blessing for the altars of state."
54
使
Li Jixian, an administration clerk in the Office of Transmission, also submitted a memorial: "Your Majesty's elevation of the honored title is a son's deepest feeling and truly cannot be withheld. The officials once offended the imperial majesty and suffered heavy punishment; more than ten of them died. Great ministers have left office one after another, and lesser ministers are content to keep silent. Today Datong reports an uprising, yet not one person submits a memorial or offers a plan—among ministers great and small alike, the will does not stir and the spirit does not lift. This is plain to see. I beg that the dead be honored and their families relieved, those banished to garrison service be pardoned and returned, the officials who left office be restored, and those still in office be given latitude so that each may present plans for the frontier. Your humble subject is overcome with earnest devotion." The emperor paid no heed to any of it.
55
The following year, in the third month, Censor Wang Mao submitted a memorial: "Seventeen court officials died under the rod for disputing the rites; their parents, wives, and children have suffered wretchedly—this merits pity. I beg that generous relief be granted, with posthumous offices and hereditary privilege." The emperor was furious and demoted Mao to record clerk of Gaoxian in Sichuan. A few days later Nan's memorial arrived. The emperor grew even angrier and had Nan arrested, prosecuted, and struck from the rolls. In the spring of the sixth year, when disaster omens prompted self-examination, the Ministry of Personnel recommended granting Nan an office; he received the post of instructor at Jishui. He ended his career as prefect of Nanning.
56
The appraisal says: In the dispute over the Great Rites, the officials went so far as to beat on the gate and weep aloud—excessive and rash, to be sure. Yet they were flogged at court a second time; some died, some were banished, and others were shut out for life—how cruel indeed. Yang Shen was broadly learned and widely read, unsurpassed in literary scholarship. Wang Si, Zhang Chong, and the others—some remonstrating under Emperor Wuzong, some disputing the early policies of Emperor Shizong—spoke forthrightly and with deep conviction, dying in office for principle; they were not merely men whose ardor flared up for a moment and then faded.
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