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卷五十 列傳第四十 劉瓛 明僧紹 庾易 劉虯

Volume 50 Biographies 40: Liu Huan, Ming Sengshao, Yu Yi, Liu Qiu

Chapter 50 of 南史 · History of the Southern Dynasties
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Biographies 40
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Liu Huan, Ming Sengshao, Yu Yi, and Liu Qiu
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Huan was devoted to study and widely mastered the meanings of the classics. When he was five, he heard his uncle Kong Xixian reading the biography of Guan Ning and at once wanted to read it himself. His uncle explained it to him, and he listened with rapt attention. "I can live up to this," he said. In the fourth year of the Damming era of Song he was nominated as a xiucai. His elder brother Jin was also well known and had already taken the provincial examination. At this time Wang Yuanceng, adjutant of Donghai, wrote to Huan's father Hui: "In recent years your worthy sons have filled the xiucai lists—the province and its communities may truly be said to have found the right men."
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He was appointed Palace Attendant but declined the post. The three brothers lived together in a single thatched hut; when the wind blew it down, they had no means to repair it. They remained cheerful and never let their studies lapse. He gathered students to teach, and his classes often numbered several dozen. Yuan Can, governor of Danyang, was entertaining one evening in his rear hall, heard of Huan, and invited him. Pointing to an ancient willow before the audience hall, he said to Huan: "People say this tree dates from Magistrate Liu's day—I often think of his noble bearing; now, seeing your own integrity, I can say that tradition has not faded. He recommended Huan for the post of Secretary Gentleman, but the appointment was not granted.
5
Later he was appointed acting adjutant on the staff of Prince Ancheng's Pacification Army and was dismissed for mishandling official business. Huan had never cared for official life, and from that point he never took office again. When Yuan Can was put to death, Huan went in disguise to mourn him and sent gifts of condolence and support.
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使
When Emperor Gao of Qi took the throne, he summoned Huan to the Hualin Garden for conversation and asked his views on governance. He replied: "Good government rests on the Classic of Filial Piety. That is why the Song fell—and why Your Majesty gained the throne. The emperor sighed and said: "A Confucian's words are a treasure for ten thousand generations." He also asked Huan: "I have answered Heaven's call and changed the dynasty—what do people say of it?" Huan said: "If Your Majesty guards against the mistakes of the past and rules with generosity and forbearance, even peril can be turned to safety; but if you follow the same road to ruin, even security will end in danger." After Huan left, the emperor said to Grand Tutor Chu Yanhui: "Such rectitude and plain speaking. A true scholar is naturally above the common run." He ordered Huan to visit often, but unless specifically summoned Huan never came to the palace gates.
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使 便
The emperor wished to appoint Huan Secretariat Gentleman and had Minister of Personnel He Ji convey his wishes. Ji told Huan: "His Majesty means to place you in the Secretariat—the Phoenix Pool—but regrets that your seniority is still slight. For now you might accept the earlier appointment. In a short while you will be made Erudite of the National University—that will be the office granted. Huan laughed and said: "I have never sought rank or advancement in my life. To hear I am to be made Secretariat Gentleman and yet accept a recorder's post—how could that be my true wish?"
8
Later, because his mother was elderly and needed care, he was appointed assistant magistrate of Pengcheng. Grand Tutor Chu Yanhui conveyed the imperial message, and Huan replied: "I know I have no talent for high office; all I want is to remain assistant magistrate of Pengcheng. The emperor also made him concurrent Libationer of the Zongming Observatory and Recorder on the staff of the Prince of Yuzhang's Rapid Cavalry command, while he retained the assistant magistracy. Huan never accepted any of these posts. When Prince Wuling Ye became governor of Kuaiji, the emperor wanted Huan to lecture for him and appointed Huan assistant magistrate of Kuaiji. The students who followed him grew ever more numerous.
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At the beginning of the Yongming era, Prince Ziliang of Jingling invited him to serve as recorder on his Northern Expedition staff. Huan wrote to Zhang Rong and Wang Siyuan:
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使 便 使 便
"Having received your gracious summons, I ought to set aside my other duties; but when I think of the life I have always chosen, I find it at odds with your kindness. I am awkward in worldly affairs and unskilled at climbing the ladder of office. I once served as a traveling adjutant and was dismissed because I could not manage official business—those who know me are well aware of this. Knowing my limits, I dare not hope for honor. I have been poor from youth, and besides that I am negligent and indolent—my dress, appearance, and grooming are shocking enough. In the meantime, to support my aging parents I went on foot in plain clothes—and so it has been until today, through two dynasties and more than twelve years. The previous court urged me to reform myself and encouraged me to take my place in the ranks of office. Seeing my rags, they sometimes gave me clothes. Gentlemen such as Yuan and Chu all urged me on, yet in the end I could not change. Having once refused office, how could I take it up again? In antiquity a man who had once removed his cap would not put it on again—he held that this was the proper way to know when to advance and when to withdraw. Moreover, with elders above and below me in age, I am even less willing to hold office and neglect the duties of morning and evening attendance. The previous court made an exception and granted my wish, so for years I was able to decline appointments. Having lived this way for so long, and with age and illness upon me, how could I properly attend lectures like the scholars of Hejian or take my place among the staff of Dongping? I have never sought to reject the world, nor can I play the lofty recluse—this too is something your lordship ought to consider carefully. When I first received your summons, I hoped only to join the company of wandering guests at your gate—yet I firmly decline honored rank. Why is that? Ancient kings and great lords sometimes drew scholars from every quarter in this way—some followed Shen Buhai and Bai Qi into Chu, others admired Zou Yan and Mei Cheng and went to Liang. I do not dare compare myself to those worthies of old; I only wish to follow their example in spirit. To hear the Way and gather at a prince's school is the same in any age, but without the bonds of office I can attend to my parents' comfort and pursue my own aims—that is all I desire. He was appointed Commandant of Footsoldiers but declined.
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姿 便 穿
Huan was slight in build, but his Confucian learning stood above all others of his day. Gentlemen and nobles of the capital all came to sit at his feet. His contemporaries hailed him as a great scholar, comparing him to the Cao and Zheng of antiquity. He was modest by nature and did not trade on his fame. When he called on others, a single disciple carried a folding stool behind him. If the host had not yet received him, he would sit at the gate and wait. He lived at Tanqiao in a few tile-roofed rooms with holes in every roof. Out of respect his students never criticized the place and called it the Green Stream instead. Prince Ziliang of Jingling paid him a personal visit of respect. In the seventh year he petitioned Emperor Wu to build a hall for Huan and assigned him the former lord's mansion at Yanglie Bridge. All his students rejoiced. Huan said: "Are fine rooms made for people? Is this splendid house meant for me? Let it be turned into a lecture hall by imperial order—even then I fear it may do me harm. Before he could move in, he fell ill. Ziliang sent Liu Hui of Pengcheng and Fan Zhen of Shunyang, both students of Huan, to bring provisions to his house and prepare a vegetarian meal. When he died, his disciples and all who had studied under him wore mourning and came to escort his coffin.
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便 穿
Huan was deeply filial. When his grandmother suffered from a carbuncle for a full year, he applied the salve with his own hands until his fingers were soaked through and rotted. His mother, Lady Kong, was strict and principled. She told relatives: "Little Cheng is the Zengzi of our age. Cheng was Huan's childhood name. He was past forty and still unmarried. During the Jianyuan era, Emperor Gao and Grand Tutor Chu Yanhui arranged a marriage for Huan with a daughter of the Wang clan. The Wang woman hung her shoes on a peg through the wall, and dirt fell onto Lady Kong's bed. Lady Kong was displeased. Huan immediately sent his wife away. During mourning for his mother he lived at the tomb and never left the mourning hut. His feet were bent from kneeling so long that he could not rise even with a staff. Mynahs often came to this mountain. While Huan mourned there for three years, they did not appear. Only after he completed mourning and returned home did the birds come again.
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In his youth Emperor Wu of Liang had studied under Huan with deep respect. In the first year of Tianjian he ordered a stele erected for him and gave him the posthumous title Master Pure and Simple. His collected writings circulated in his time.
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退 調
Once, after finishing his lectures on the Monthly Ordinances, Huan told his student Yan Zhizhi: "Since the court moved south of the Yangtze, the study of yin-yang, pitch-pipes, and calendrical numbers has fallen into neglect. I have lectured on it now and scarcely grasp even its outlines. Scholars praised his modesty. At that time Cai Zhongxiong of Jiyang was widely learned in ritual studies. He said: "The five tones originated in the central plains, and so their resonance was even and balanced. Now that we are in the southeast, where the qi is skewed, music can no longer move wood and stone. Huan agreed. Zhongxiong debated the classics and often clashed with the chief ministers of the day, yet he never compromised his principles to win favor. Blocked in his career, it was years before he reached Left Assistant Director of the Masters of Writing, and contemporaries regretted that he was never fully recognized.
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Lou Youyu of Dongyang, styled Jiyu, also wrote Gatherings from the Rites in thirty juan.
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殿 退
Huan's younger brother Jin, styled Zijin, was upright and principled. He was less learned than Huan in Confucian scholarship but surpassed him in literary grace. During the Taiyu era of Song he served as a mourning attendant for Emperor Ming. At the beginning of the Jianyuan era of Qi he served on the staff of Prince Wuling Ye as Champion General Who Pacifies the Barbarians. Once, while drinking with his staff, Ye carved roast goose himself. Jin said: "Letting the blade fall and meat drop to the platter—that is a cook's work. For Your Highness to wield the carving knife yourself—I dare not remain seated. He rose and asked to withdraw. Traveling east by boat with his friend Kong Ti of Kuaiji, they passed a woman on the embankment. Ti gazed after her and said, "Beautiful and alluring. Jin said, "Is that what a gentleman should say? You are no friend of mine." He spread his robe between them to separate himself from Ti. According to another account, he was traveling east by boat with Kong Che, who stared at a woman on the shore. Jin raised his mat between them and would not sit with him again. One night his brother Huan called to him through the wall. Jin did not answer at once but got out of bed, dressed, and stood before replying. Huan wondered at the delay. Jin said, "I had not yet finished fastening my belt. Such was the rigor of his conduct.
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Crown Prince Wenhu summoned Jin to serve in the Eastern Palace. Whenever he drafted memorials, Jin revised them. Soon after he was appointed Commandant of the Archers and died in office.
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At the time Jiang Chongxin of Jiyang was also pure and upright—even in a dark room he conducted himself as if facing distinguished guests—but he did not equal Jin. Chongxin rose to the post of Commandant of the Archers.
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Xian, styled Sifang, was a clansman of Huan. His father Liu, styled Zhongxiang, was learned, forceful, and upright, and upheld his reputation by his conduct. In childhood he was raised by his maternal grandfather Zang Zhi. Zhi was wealthy, and music was always in the house. After Zhi died and his mother had been gone for about ten years, whenever Liu heard string and wind music he would sigh and weep. At the beginning of the Tianjian era of Liang he died in office as administrator of the interior of Jin'an.
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Xian was clever from childhood. At six he could recite Lü Buwei's Rejection of Qin and Jia Yi's Faulting Qin. Wang Siyuan of Langye and Zhang Rong of Wu saw him and praised him, calling him a prodigy. His clansman Huan was a renowned Confucian scholar who died without heirs. Emperor Wu of Qi named Xian his successor when Xian was eight. His original name was Ting. Emperor Wu of Qi, finding the character hard to read, changed it to Xian. At the beginning of Tianjian he was nominated as a xiucai, entered office as acting adjutant on the staff of the Prince of Linchuan's Central Army, and soon was assigned to the Legal Bureau.
21
Xian was widely learned and mastered many fields. Ren Fang once obtained a damaged bamboo slip with scattered characters. No one could identify it until Xian declared it a lost passage deleted from the Old Text Documents. Fang checked the Book of Zhou and found Xian was right. Fang admired him all the more. After mourning for his mother, Shen Yue, Director of the Masters of Writing and concurrent Junior Tutor of the Heir Apparent, brought him in as one of the junior tutor's five officers. When Yue became governor of Danyang, he came to visit in person. At the meeting he tested Xian on ten points of classical and historical learning. Xian answered nine correctly. Yue said: "I am old and forgetful—I cannot be examined myself; but let us try a few questions—I could not answer ten. Xian asked him five questions. Yue answered two. Lu Chui heard of it and slapped the mat in delight. "Young Master Liu is truly exceptional," he said. "Even when Pingyuan of our house visited Zhang Zhuangwu, or Wang Can called on Cai Yong, there was never such an exchange. Such was the praise he won from the leading men of the age.
22
Fu Zhao, Minister of the Five Armies, directed the historiography office and compiled the national history. Xian, who was also Corrector of the Court of Justice, was brought in as his assistant. When the selection system of the Masters of Writing was reformed, Xian served in the Legal Bureau while also holding the post of Gentleman of the Ministry of Personnel. Later he became Gentleman of the Ceremonial Bureau of the Masters of Writing. He once wrote a poem for court attendance. Shen Yue admired it and had a calligrapher inscribe it on the wall of his suburban residence. Later he served concurrently as Attending Clerk for General Matters of the Secretariat, then was transferred to recorder on the staff of the Prince of Poyang's Rapid Cavalry command while retaining his post as Secretariat Clerk. Later he was made Secretariat Gentleman while retaining his clerkship.
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Xian served in the palace together with Pei Ziye of Hedong, Liu Zhilin of Nanyang, and Gu Xie of Wu. They learned from one another in turn, and everyone admired them. Xian's learning and memory surpassed even Pei and Gu. When Persia presented a live lion, the emperor asked, "What colors can lions be? Xian replied, "A yellow lion's excellence cannot match a white lion's excellence." When Wei sent ancient vessels bearing raised inscriptions no one could read, Xian read them fluently from the text and verified the dates—not a single character was wrong. Emperor Wu was greatly pleased.
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使 西
He was promoted to Left Assistant Director of the Masters of Writing and appointed Erudite of the National University. When a monk sued over land, the emperor wrote in large characters the single character for constancy. The officials could not interpret it, and no one in the court knew what it meant. Xian said, "If you break down the character zhen, it reads: 'the text gives the land to the superior man'—meaning the monk." The emperor, resenting his cleverness, dismissed him from office. Later he served as chief clerk to Prince Shaoling of the Cloud Banner Guard and as governor of Xunyang. When the Wei envoy Li Xie arrived and heard of this, he regretted never having met him. He sighed and said, "The virtue of Liang has declined. Good men are the backbone of a state, yet you dismiss them—is that not unwise? When the prince was posted to Yingzhou, Xian was appointed advisory staff officer of the Pacification of the West headquarters. He served there for years without finding fulfillment. In the ninth year of Datong he died at Xiakou, aged sixty-three.
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He served two princely establishments, both times under arrogant lords. People worried for him, yet he was treated with great respect. His friend Liu Zhilin petitioned the crown prince to compose his epitaph. He was buried in the old family graveyard of Liu Zhenchang in Moling county.
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His sons were You, Ren, and Zhen. Zhen won early fame and is recorded in the History of the Northern Dynasties. Xian's younger cousin Gou, styled Zhongbao. Short in stature, he was refined, learned, and skilled in letters. He followed the Prince of Xiangdong in his fief for more than ten years and enjoyed the prince's deepest trust. All official documents of the time were written by him. He rose to Minister of Personnel and Libationer of the National University. When Wei captured Jiangling, he went to Chang'an.
27
Ming Sengshao, styled Xiulie, was a native of Ge in Pingyuan; he also used the style Chenglie. His ancestors were descendants of Grand Duke Tai of Wu. Mengming, son of Baili Xi, took his name as a surname—and from him the line descended. His grandfather Wan served as a provincial attendant. His father Lue was a Palace Attendant. Sengshao mastered the classics and Confucian learning. During Yuanjia of Song he was twice nominated as xiucai, and during Yongguang the Pacification of the North headquarters summoned him as registrar—but he accepted none of these posts. He retired to Mount Lao in Changguang commandery, gathered disciples, and founded a school. When Wei conquered the region north of the Huai, he crossed the Yangtze.
28
During the Shengming era, when Emperor Gao of Qi was grand tutor, he sent banners and silks to summon Sengshao, Gu Huan, and Zang Rongxu as recorders—but Sengshao did not come. Sengshao's younger brother Qingfu served in Qingzhou. Short of food, Sengshao followed him to Yuzhou and lived on Mount Yan'yu at the Qiyun Hermitage, delighting in streams and rocks—he never once entered the prefectural city.
29
In the last years of Taishi, mountains collapsed in Min and Yi and the Huai dried up in Qi commandery. Sengshao privately told his brother: "Heaven and earth keep their order. When yang is suppressed and cannot release, and yin presses down and cannot rise, mountains collapse and rivers run dry. When the Yi and Luo dried, Xia fell. When the Yellow River dried, Yin fell. When the three rivers dried and Mount Qi collapsed, Zhou fell. When five mountains collapsed, Han fell. Every state depends on its mountains and rivers for security. When they change, how can the state survive? The virtue of Song is now like the last days of those four dynasties. Remember what I say, but tell no one. Events proved him right.
30
便
When Qingfu left office, Sengshao followed him and settled on Mount She in Jiangcheng. Hearing that the monk Sengyuan was a man of long-standing virtue, Sengshao went to visit him at Dinglin Temple. Emperor Gao wished to leave the temple to see him. Sengyuan asked Sengshao: "If the Son of Heaven comes, how will you receive him? Sengshao said, "A man of the hills should bore through the wall and flee; but if I cannot refuse, I shall follow Lord Dai's example. He soon fled back to Mount She, built Qixia Temple, and lived there. Emperor Gao deeply resented this. He referred to the precedent of Dai Yong, who received the emperor while reclining and wearing a mountain man's garb.
31
''
Later Emperor Gao told Qingfu: "Your brother's conduct is lofty—he is like an outer minister of Yao. I have long yearned for such a recluse and have sought him earnestly. As the saying goes, 'Though the straight path is blocked, wind and clouds still find a way. He then bestowed on him a bamboo-root ruyi scepter and a bamboo-shoot cap—recluses regarded this as a great honor. Feng Yanbo of Bohai, a man of lofty conduct, sighed and said: "Gentleman Ming's body withdraws ever further, yet his fame runs ever ahead—he is the Confucius of Song and Qi. During Yongming he was summoned as Erudite of the National University but declined. He died not long after.
32
Sengshao's sons Yuanlin, Zhongzhang, and Shanbin all carried on the family tradition; Shanbin was the most famous.
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祿 使
Shanbin, styled Xiaoruo, could discuss philosophical principles at seven. At thirteen he had mastered the classics and their commentaries. He observed mourning rites fully and entered office as Palace Attendant. His elder brother Zhongzhang was chronically ill and the family was often destitute. Shanbin then sought official salary, later became magistrate of Guangyang, and soon resigned. When an edict ordered high officials to recommend scholars, General of the Left Guard Jiang Shi memorialized that Shanbin's talent suited him for demanding office. Emperor Ming of Qi did not value scholarship and told Shi: "I hear Shanbin never stops talking about books—how can he hold office? Shanbin was not appointed.
34
When the Liang regime was established, he rose to recorder on the staff of the Right Army and directed auspicious rites. When the Five Classics erudites were first established, Shanbin was the first appointed. He served successively as Secretariat Vice Director, Erudite of the National University, Director of the Heir Apparent's Chamberlains for Palace Standards, and Palace Attendant of the Heir Apparent. In the fifteenth year of Tianjian he was sent out as Bearer of the Staff of Authority, commander of all military affairs along the Huai, and governor of Northern Yanzhou. In the second year of Putong he was recalled as Right Commandant of the Heir Apparent's Guard and given the additional title of Palace Attendant. He was promoted to Imperial Censor-in-Chief, then demoted to Vice Director of the Yellow Gate for an official matter. In the fourth year he became Regular Attendant of the Scattered Cavalry. When the Eastern Palace newly established academicians, Shanbin was again appointed to the post. Soon he held his original post while also serving as Libationer of the National University.
35
簿
Earlier, while Shanbin was in the province, Pinglu county under his jurisdiction had a poor harvest. He memorialized to release granary grain to relieve the people. Later the governor inspected the provincial offices. The registers were missing, and Shanbin was held responsible for the shortfall. The authorities pursued the debt and confiscated his house for the state. Shanbin made no defense but simply bought land and built a new house. When Crown Prince Zhaoming learned that Ming Shanbin's house was still unfinished, he issued an order: "Though Director of Sacrifices Ming has gone out to govern a great region as a commander of rank, with gold at his ears and purple at his robe, his household is often bare of means. I hear your house is not yet finished; I am sending a small gift to help. He also sent a poem: "Yan Ying was famed as a wonder of old, and Guan Zhong once held all men's praise. Now you stand among the worthy, and Eastern Qin has always bred fine men. You build your house off the roadside and settle in the Lane of Benevolence. Like Gengsangchu you are bound to a worthy life; like Yan Yuan you are easy to match among recluses. Friends will surely come down your three paths, and you will gather scholars of the Five Classics."
36
使
Shanbin was honest and plainspoken. When his family once fell on hard times, he sold the ox he rode. After the sale, when he had been paid, he told the buyer: "This ox once had cracked hooves. It has been cured for a long time, but I fear the hooves may give way again. I could not keep that from you. The buyer at once ran after him to return the payment. The recluse Ruan Xiaoxu heard of it and sighed: "Words like these could turn people back to plain honesty and stop the drift toward shallow excess."
37
In the fifth year he was again granted provisional authority over Northern Yanzhou. He later died in office and was posthumously made Palace Attendant, with the posthumous name Zhi, "Integrity." Shanbin held academic posts many times and was an excellent teacher, but he was naturally easygoing and often familiar with his students. Everyone liked him. He wrote Annotated Ceremonies for Auspicious Rites in 224 volumes, Rites and Ceremonies in 20 volumes, and On Mourning Garments from the Classic of Filial Piety in 15 volumes.
38
His son Zhen, courtesy name Xingdao, followed his father's scholarly path and served as a household attendant to the crown prince, director of sacrifices in the Ministry of Rites, and magistrate of Yuyao.
39
Shanbin's younger brother Shaoxia, courtesy name Chumo, was also well known and rose to Minister of Punishments. Emperor Jianwen told someone: "I am less pleased that Ming got the ministry than I am that the court has found a good man. He was later appointed governor of Qingzhou. During the Taiping upheaval he fled to Wei, entered the service of Northern Qi, and died while serving as vice director of the crown prince's household. His son Han served as secretary to the Minister of Works.
40
Although the Ming clan came south rather late, its members all won name and office. From the Song through the Liang, six of them served as governors.
41
西
Yu Yi, courtesy name Youjian, was a native of Xinye who later moved to Jiangling. His grandfather Mei served as administrator of Ba Commandery. His father Daoqi was an army adviser in the Anxi command.
42
使鹿祿 西鹿
Yi was quiet by temperament and kept aloof from worldly affairs. When the Qi prince of Linchuan, Ying, took up his provincial post, he recommended Yi in a memorial and sent him a gift of a hundred hu of wheat. Yi told the messenger: "I live among woodcutters and hunters, wear deerskin all my days, and ride the chariot of sun and moon. I already have enough from my own fields. The prince's kindness to me is already more than I deserve. He refused the gift and took his pleasure in literary study. Yuan Luan, chief administrator of the Anxi command, admired his character and gave him a deer-antler book rest, a clam-shell tray, a clam-shell inkstone, and white ivory writing brushes. He also sent a poem: "The bright sun shines clear; azure clouds rise far and high. We once heard of Chao Fu and Xu You; today we see Tai Shi and Shang Shang. Yi replied with a joined-grain writing couch and a bamboo book rest with upturned ends.
43
簿
In the third year of Jianwu an edict summoned him to serve as chief clerk to the Minister of Works. He declined and later died. He had a son named Qianlou.
44
Qianlou, courtesy name Zizhen, also known as Zhenzheng. From boyhood he loved learning and lectured widely on many texts. He was deeply filial and never let his grief show in public. The noted recluses of Nanyang, Liu Chao and Zong Ce, both marveled at him. Under the Qi he served as magistrate of Bian and achieved remarkable results in office. Before his arrival the county was troubled by many fierce beasts, but once Qianlou took office the beasts all crossed into Linju territory. People at the time took this as a response to his benevolent rule.
45
He was transferred to magistrate of Canling, but less than ten days after reaching the county Yi fell ill at home. Qianlou was suddenly seized with alarm, broke out in a sweat all over, and that same day resigned and rushed home. The whole family was astonished by his sudden return. Yi's illness had begun only two days earlier. The doctor said that to tell whether he was improving or failing, one had only to taste his stool for sweetness or bitterness. Yi had diarrhea, and Qianlou at once tasted it. The flavor grew sweet and smooth, and his grief deepened. By evening he was repeatedly bowing to the ground before the North Star, begging to die in his father's place. Soon he heard a voice in the air say: "The Recluse's allotted span is spent and cannot be prolonged. Because your prayers were sincere, he may be granted only until the end of the month. When the month ended, Yi died. Qianlou mourned beyond the prescribed rites and lived in a hut beside the tomb.
46
西西 便
When the Liang regime was established, Qianlou was serving as a director in the Ministry of Rites' Ceremonies Section on the Western Terrace. Deng Yuanqi, governor of Yizhou, recommended him in a memorial as chief of staff and as administrator of both Baxi and Zitong commanderies. When Chengdu was taken, treasures in the city piled up like hills. Yuanqi divided them among his staff, but Qianlou alone took nothing. Yuanqi disliked his standing apart from the others and said sharply: "Why must the chief of staff alone play the lofty man? Qianlou showed he would not defy him and asked only for a few cases of books. He was soon appointed administrator of Shu Commandery. In office he was upright and plain, and the people benefited from his rule. When Yuanqi died in Shu Commandery and his troops scattered, Qianlou personally arranged the burial and carried the coffin home.
47
When the Eastern Palace was established, he served as a staff officer attending the crown prince's studies and was greatly trusted. An edict ordered him to take turns with Yin Jun, vice director of the crown prince's household, Dao Qie, a household attendant, and Ming Shanbin, an erudite of the National University, lecturing the crown prince on the Five Classics. He was promoted to attendant cavalry gentleman and later died. He had a younger brother named Yuling.
48
簿使 簿
Yuling, courtesy name Zijie, could discuss abstruse doctrine at the age of seven. When he grew up he was refined and quick-witted, widely learned, and gifted in letters. When the Qi prince of Sui, Zilong, took charge of Jingzhou, he summoned Yuling as chief clerk and had him compile books with Xie Tiao and Zong Que. When Zilong was replaced and returned to the capital, Yuling was again made chief clerk to escort the outgoing prince. When Zilong was killed by Emperor Ming, the other officials were too afraid to come. Only Yuling and Que stayed behind to manage the funeral. At the end of the Yongyuan era he was appointed magistrate of Sui'an in Dongyang and was praised by officials and common people alike.
49
殿
At the start of Liang Tianjian he served as warden of Jiankang prison, was promoted to a director of merit evaluations in the Ministry of Works, and awaited imperial orders at Wende Hall. He later also served as a palace receptionist in the Secretariat and was appointed groom of the crown prince. In the past Eastern Palace posts were generally filled from distinguished families, and the groom, who managed documents, was especially select. In recent times such posts had gone to men of great families with talent and reputation, but now Yuling and Zhou She were both chosen for this office. Emperor Wu said: "An office is ennobled by the man who fills it. Why should it be limited to great clans? Contemporary opinion praised the appointment. He was promoted to gentleman palace attendant in the Secretariat while retaining his post as receptionist. He later died while serving as Grand Master of Ceremonies. He had a younger brother named Jianwu.
50
西
Jianwu, courtesy name Shenzhi, could write poetry at eight and was dearly loved by his elder brother Yuling. He first served as an attendant in the household of the prince of Jin'an, and whenever the prince moved his post Jianwu followed the headquarters. While in Yongzhou he was ordered, together with Liu Xiaowei, Jiang Boyao, Kong Jingtong, Shen Ziyue, Xu Fang, Xu Chi, Wang You, Kong Shuo, Bao Zhi, and others—ten men in all—to compile many books, richly supplied with food and fruit. They were called the High Study Scholars. When the prince became crown prince, Jianwu also served as an Eastern Palace receptionist. He later served as recorder and consultant to the Anxi prince of Xiangdong, director of music for the crown prince, and vice director of the crown prince's household. When Jianwen established the Wende Office and appointed scholars, Jianwu's son Xin, Xu Chi's son Ling, Zhang Changgong of Wu, Fu Hong of Beidi, Bao Zhi of Donghai, and others were chosen. In the Yongming era of Qi, Wang Rong, Xie Tiao, and Shen Yue first introduced the four tones into literary composition as a new style. By this time writers had grown ever more rigid about rhyme and tone, their work more ornate and decadent than before. Jianwen wrote to the prince of Xiangdong to discuss the matter, saying:
51
Lately I have seen the literary style of the capital grow dull and sluggish in the extreme. Writers compete to imitate what is shallow and loose, and strive to produce work that is dilatory and slack. It no longer resembles the method of metaphor and allegory, and directly turns away from the traditions of the Book of Songs and the Songs of Chu. The Six Canon and Three Rites have their proper occasions; rites for good and ill fortune, celebration and guest reception each have their place. One never heard of singing one's feelings while imitating the Neize, or taking up the brush to express one's mind while copying the 'Announcement about Wine.' A line like 'the spring days pass slowly' is turned into imitation of the Guicang; 'the deep, clear river waters' are made to read like the Great Commentary.
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退
I am myself a poor writer and dare not lightly find fault. But when I compare the work of the present age with the great writers of the past—distantly Yang Xiong, Sima Xiangru, Cao Zhi, and Wang Can; more recently Pan Yue, Lu Ji, Yan Yanzhi, and Xie Lingyun—I see that in diction and intent today's writers are nothing like them. If today's writing is held to be right, then the masters of old must be wrong; if the masters of old are still to be praised, then today's style ought to be abandoned. As for saying that both are equally valid and each may go his own way—I cannot agree to that. Moreover, there are those who now imitate the writing of Xie Kangle and Pei Yin, Prefect of Honglu. That too is rather puzzling. Why is that? Guest Xie's words soared as if lifted by heaven itself and sprang from nature. When he sometimes failed to restrain himself, that was simply the dross in his work. The Pei family had the talent of fine historians and possessed no beauty of lyric verse at all. To imitate Xie is not to reach his essence, but only to inherit his prolixity; to take Pei as one's model is to reject his strengths and gain only his weaknesses. Xie's artistry cannot be matched, and Pei's plainness is not worth emulating. Thus those who rush ahead with half-formed ideas, the sort who crave reputation and forget substance—casting off Xie's feathers, how could they reach his three thousand? Bowing before the Pei family, they fear the histories of the two Tang will not be passed down. Thus jade ornaments and golden stops are mocked by dull eyes, while the crude songs of Ba better suit the ears of Ying. Spring Snow is too lofty to find harmony, and exquisite music dies away unheeded. They never carefully weigh substance against ornament or measure literary quality at all. With a different kind of cleverness, they ultimately disgrace the skilled hand. Therefore men who hold fine jade and pearls, seeing the state of Zheng, know to withdraw; those wearing Zhang caps and green shoes, looking toward the land of Min, can only sigh. If poetry is like this, prose is no better. They simply let mute ink and soot drive and stain them, and unfeeling paper submit to being crumpled and folded. Alas! Literature has drifted so far off course that it has come to this.
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使 使
Consider the poetry of Xie Tiao and Shen Yue in our day, and the prose of Ren Fang and Lu Cheng—they are the crown of literature, models for all who write. Zhang Shijian's fu rhapsodies and Zhou Shengyi's eloquence also rank among the finest practitioners—talents one is unlikely to meet again. Literature has not yet collapsed; there must be someone outstanding to lead it—if not you, my brother, then who? Whenever I wish to discuss these matters, I find no one to talk with; thinking of you, Zijian, I long to weigh them together with you. Let us distinguish clear from turbid, as the Jing and Wei are distinguished; let us appraise writers as Xu Shao did in Runan. Once merit and mediocrity are clearly distinguished, let frauds feel ashamed and impostors know disgrace. I long for you yet cannot see you—how heavy my heart grows!
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祿便 鹿
Qiu was high-minded and devoted to learning from youth; as soon as he received an official salary, he retired from office. During the Taishi reign of Liu Song, he served as recorder on the staff of the Prince of Jinping's Rapid Cavalry commandery and as magistrate of Dangyang. After leaving office he returned home to live in seclusion, usually wearing deerskin jackets, abstaining from grain, and nourishing himself on atractylodes and hemp seed. At the start of Qi's Jianyuan era, when Prince Yuzhang Di held Jingzhou, he ordered Qiu summoned as Vice-Prefect; he and Zong Ce of the same commandery and Yu Yi of Xinye each sent formal letters inviting him to serve. Qiu and the others each sent written replies declining to take office.
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In the third year of Yongming, the provincial inspector, Prince Luling Ziqing, memorialized on behalf of Qiu, Zong Ce, Zong Shangzhi, Yu Yi, and Liu Zhao, all of the same commandery, recommending them for the honor of a ceremonial carriage and silks. An imperial edict summoned him to serve as Director of Communications, but he refused. The Prince of Jingling sent a letter expressing his wishes, and Qiu replied: "I lie ill through all four seasons, spend three seasons tending my plantings, seek peace in mountain shade and marshlands, and confide my twilight years to fish and birds—surely this is blessing enough, like the kindness of the sage kings Tang and Yu or the great service of the Duke of Zhou and Duke Shao."
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西
Qiu was a devout Buddhist; he wore coarse cloth, observed long Buddhist fasts, annotated the Lotus Sutra, and lectured on Buddhist doctrine himself. Finding Xisha Isle near Jiangling remote from human habitation, he moved there to live. In the second year of Jianwu, he was summoned to serve as Erudite of the National University but again refused. That winter Qiu fell ill; at midday white clouds drifted beneath his eaves, and incense and the sound of chime stones filled the air. He died that same day, at the age of fifty-eight. Qiu's son was Zhilin.
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Zhilin, styled Sizhen, could compose literary works at the age of eight. Qiu said, "This boy will surely raise our clan through literature. He often told his other sons, "Compared to the Yan clan, Zhilin has inherited my literary gift. Because of this, he was celebrated throughout the commandery. There was a monk named Hui of unusual insight who, whenever he visited Qiu, would call Zhilin by his childhood name: "Sangha Fortunate Child. Then he would take the boy's hand and lead him forward.
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At fifteen he was recommended as Outstanding Talent; when he took the Classicist examination and composed policy responses, Shen Yue and Ren Fang were struck by his talent. Minister of Personnel Wang Zhan once called on Ren Fang and found Zhilin there. Fang said to Zhan, "This is Liu Zhilin of Nanyang—outstanding in learning though not yet in office. A discerning eye ought to promote him. He was immediately appointed Erudite of the Imperial University. Fang said, "Praise is no substitute for seeing him tested in person. At that time Zhang Ji had just been appointed Vice Director of the Imperial Secretariat and asked Fang to draft a memorial declining the post; Fang had Zhilin write it instead, and he finished at once. Fang said, "Southern Jing truly breeds extraordinary talent. In later office he will surely surpass me. Censor-in-Chief Yue Ai was Zhilin's maternal uncle; the Censorate's indictments were all drafted by Zhilin. He later served as Middle Aide in Jingzhou; when the future Emperor Jianwen of Liang took charge of Jingzhou, Zhilin was transferred to recorder on his staff. Zhilin was deeply learned, precise in judgment, and widely read. Liu Xian and Wei Ling were both famed for powerful memory, but whenever Zhilin debated with them, none could best him.
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西
He rose through successive promotions to Vice Director of the Secretariat, and was later appointed administrator of Nan Commandery. Emperor Wu told him, "Your mother's years and virtue are both great; I appoint you to this post so that you may return home in glory and fully fulfill your duty of honoring her. He was transferred to serve as chief administrator on the staff of Xiao Yi, Prince of Xiangdong, as Western Palace Attendant, while retaining his post as administrator. Earlier, while Zhilin was at the Jingzhou headquarters and lodging in Nan Commandery, he dreamed that the former administrator Yuan Lin told him, "You will later become the administrator with the broken arm and will live right here. Later his ox bolted and he fell from his cart, breaking his arm. His right hand stiffened and could no longer bend; when he wrote, he had to bring his hand to the brush. He sighed, "Must I be tattooed to become a king?" Zhou She once joked, "You may be able to lie sideways even when sitting side by side, but I fear there is no pillow in a poor alley." Later he served two princes in succession, again held this commandery, and also served as Director of the Imperial Library.
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西 祿
When he was assigned to administer Yingzhou, Zhilin did not wish to leave and firmly declined: "Last year the baleful stars of Li and Xun blocked my path—I dared not go east; this year the forbidden direction lies again in the west. The Emperor wrote a personal edict: "We are told that when a man has wife and children complete, his filial piety toward his parents wanes; when rank and salary are complete, his loyalty to his lord wanes. Since you are already content at home, it is only natural that you have forgotten your public duty. Thereupon the responsible offices memorialized against him, and he was dismissed. He later served as Director of Punishments and Minister of Ceremonies.
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Zhilin loved antiquity and prized curiosities. In Jingzhou he collected several dozen kinds of ancient vessels. One, jar-like and holding about ten pecks, bore inlaid-gold characters that no one of his day could decipher. He also presented four kinds of ancient vessels to the crown prince. The first was a pair of carved bronze owl-shaped wine vessels with silver-inlaid ears; the inscription read, "Made in the second year of Jianping. The second was a pair of ancient wine warmers with gold and silver inlay; a seal-script inscription read, "Made in the year Lord Rongcheng of Qin went to Chu." The third was a foreign bathing ewer; the inscription read, "In the second year of Yuanfeng, presented by the Kingdom of Kucha." The fourth was an ancient-style bathing basin; the inscription read, "Made in the second year of Chuping."
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西
At the time Prince Fan of Poyang obtained the authentic original of Ban Gu's Book of Han and presented it to the crown prince. The crown prince ordered Zhilin, together with Zhang Zuan, Dao Gai, Lu Xiang, and others to collate the differences. Zhilin recorded several dozen points of variation; in outline he wrote: "According to the ancient Book of Han, it reads: 'On the twenty-first day of the fifth month of the sixteenth year of Yongping, on the day jiyou, Gentleman Ban Gu submitted [the work]'—whereas the present version lacks the date, month, day, and cyclical day of submission. Also according to the ancient version, the autobiographical preface is titled 'Central Chapter,' whereas the present version calls it 'Autobiographical Preface'; moreover the present preface records Ban Biao's deeds, whereas the ancient text says: 'Biao has his own biography.' Also in the present version the Annals, Tables, Treatises, and Biographies are not arranged in interlinked order, whereas in the ancient version they are arranged in interlinked order, together forming thirty-eight scrolls. Also in the present version the Empresses and Consorts come after the Western Regions, whereas in the ancient version they follow directly after the imperial annals. Also in the present version the biographies of the five sons of Emperor Gao, the three sons of Emperor Wen, the thirteen sons of Emperor Jing, the six sons of Emperor Xiaowu, and the six princes of the Xuan-Yuan period are scattered among the various biographical chapters; in the ancient version all the princes follow directly after the Empresses and Consorts, before the biographies of Chen She and Xiang Yu. Also in the present version the summary of Han, Peng, Ying, Lu, and Wu states: "Xin was once a starving slave, Bu truly a tattooed convict, Yue also a dog-thief, Rui a guardian of rivers and lakes. Clouds rise and dragons soar, transforming into marquises and kings. The ancient version's summary states: "Huaiyin was resolute and bold, sword in hand, roving in grandeur—among the state's outstanding sons, truly Peng and Ying. Transforming into marquises and kings—clouds rise and dragons soar. Also in the ancient version, scroll thirty-seven contains phonetic glosses and explanations to aid interpretation of the text; whereas the present version lacks this scroll."
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西
Zhilin loved to compose literary works and often studied ancient styles; with Pei Ziye of Hedong and Liu Xian of Pei he regularly discussed ancient texts and became close friends. At that time the Book of Changes, Documents, Record of Rites, and Mao version of the Odes all had imperial commentaries from Emperor Wu, but the Zuoshi Commentary still lacked one; Zhilin therefore composed ten categories of the Essential Meaning of the Spring and Autumn Annals, ten categories on the Zuoshi tradition, and ten categories on agreements and differences among the Three Commentaries. Thirty topics in all, which he submitted to the throne. The Emperor was greatly pleased and responded by edict: "We have reviewed your Spring and Autumn exposition. Comparing events and discussing the text, the language is subtle and the intent far-reaching—the teaching of chronicle compilation, with its meaning elaborated and its doctrine abundant. Qiu Ming transmitted the spirit of Zhu and Si; Gongsun imported the learning of Xihe; Du Jiao's explication cannot be pursued, and Xianqiu's exposition is not to be taken. Following in the steps of Humu of Zhao, Dong Zhongshu flourished like clouds; going along with Guliang, Gong Wujiang was most earnest. Zhang Cang transmitted the Zuoshi tradition; Jia Yi inherited Xun Qing—the sources parted like forked roads, the aims differed, elaborate and brief in confusion; this has been so since old. Long ago in my weak years I long studied and savored these matters; once cast aside and forgotten, it has now been nearly five twelve-year cycles. Moreover with late autumn days short and urgent affairs seldom spared, at midnight I still seek my robe—there has been no leisure to sort through them. We must wait for summer light and then try to pursue the inquiry; if warm familiarity can be sought anew, we will separately reward what was asked."
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西 使
Soon afterward, fleeing the turmoil, he returned home. Xiao Yi, Prince of Xiangdong, who had long envied his talent, learned that he was traveling west to Xiakou and secretly sent poison to kill him. Not wishing others to know, he himself composed the epitaph and generously provided funeral gifts. His collected earlier and later works totaled fifty scrolls.
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His son Sandada, styled Sanshan, was only a few years old when he could speak elegantly and compose literary works. Xiao Yi, Prince of Xiangdong and provincial commander, heard of this, gathered a great assembly of guests, and summoned the boy to test him. In expounding doctrine and composing verse on assigned topics, everything had reasoning and polish. At twelve, after listening to He Ge, Magistrate of Jiangling, lecture on the Rites, he repeated the lecture on return without missing a single sentence. At eighteen he died. Zhilin mourned him deeply and inscribed the tomb with the words, "Liang's Wondrous Scholar. Thus he honored him. Zhilin's younger brother was Zhiheng.
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姿
Zhiheng, styled Jiahui, at four years was given in adoption to his uncle Song. When grown he loved learning, had handsome bearing, and was skilled in repartee. When Emperor Wu first came to Jingzhou, he spoke only with Qiu. Qiu, seeing Zhilin and Zhiheng, said to the Emperor: "Zhilin will surely be illustrious through literature; Zhiheng will make his name through achievements. Later the province recommended him as Outstanding Talent; he was appointed Erudite of the Imperial University, and then replaced his elder brother Zhilin as Secretariat Attendant. Through successive promotions he became Commandant of Foot Soldiers and Advisory Colonel on the staff of Xiao Yi, Prince of Xiangdong; by edict he was granted a golden tally and also given a poem.
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西
In the sixth year of Datong, the army marched out to Nanzheng; an edict appointed the Prince of Xiangdong commander of all forces. Zhiheng, as Director of the Imperial Granary, served as Executive Staff drafting on authority of the command; on the route he passed the northern border of his home province, overall commanding the army, carrying the staff as he marched west—with tower ships and armor very splendid. Old and young along the banks watched, saying: "That is the one who was recommended as Outstanding Talent before. The district admired him. On this campaign there was broadly recovery of territory; soldiers with merit were all recorded—only Zhiheng was prosecuted by Lan Qin, and the chief ministers therefore entrapped him, so enfeoffment and rewards were not carried out; he merely returned to his original post. After a long while, the Emperor reading the biography of Chen Tang regretted that though he had established merit in distant regions he was constrained by civil officials. The eunuch Zhang Sengyin said: "Among those discussing outside, some privately say Liu Zhiheng is like him. Moved by this, the emperor enfeoffed him as Marquis of Linjiang. He firmly declined the honor.
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西 便
Zhiheng's achievements and reputation surpassed Zhu Yi's. Because they were at odds, Zhu feared harm and contrived to have him promoted out of the capital, appointing Zhilin in his place as chief clerk to Prince Xiao Yi of Xiangdong and governor of Nan Commandery. The emperor asked Zhu Yi: "Is Zhiheng happy to take his brother's place? Brothers succeeding one another in office—surely this is more than just another Feng Ji and Feng Jun. He also told Director He Jingrong: "The posts of Jingzhou chief clerk and Nan Commandery governor are stepping-stones for future vice directors. For Zhiheng this appointment is the final stage of the elixir." In office he achieved outstanding results, and officials and people praised him. When he died, the people of Jing cherished his memory so deeply that they no longer spoke his name, calling him instead the Greater and Lesser Governor of Nan Commandery.
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His son Guangde also loved learning and was proud and headstrong in temperament. During the Chengsheng era he served as governor of Xiangdong. When Wei pacified Jingzhou, he joined Wang Lin. After Lin's defeat, during the Taijian era of Chen he served as governor of Hedong and died in office.
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Zhiheng's younger brother Zhichi served as attendant of Jingzhou. His son Zhongwei was ambitious from youth and well versed in literature and history. During the Chengsheng era of Liang he served as Secretariat Vice Director. When Xiao Zhuang declared himself emperor, he was made Imperial Censor-in-Chief and followed Zhuang to Ye, where he remained until the end.
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Tan, styled Dedu, was a younger cousin of Qiu. Under Qi he served as magistrate of Chanling and recorder on the staff of the Southern Palace Guard, winning renown for practical competence.
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西 西
When Emperor Wu of Liang raised his army, Pacification General Yang Gongze was governor of Xiangzhou and led his troops to Xiakou. The Western court debated who should administer the province. Tan volunteered and was appointed chief clerk on Yang's staff, governor of Changsha, and acting governor of Xiangzhou. Tan had previously served in Xiangzhou and had many old ties there; a great crowd came out to welcome him along the road. Emperor Donghun of Qi sent Liu Xizu, governor of Ancheng, to defeat Fan Jianjian, the governor chosen by the Western Headquarters, at Pingdu. Xizu issued a proclamation to the Xiang region, and Wang Sencan, administrator of Shixing, answered the call. Every commandery in the region rose in revolt. The people of the province all wanted to flee by boat. Tan gathered every vessel and burned them. Zhong Xuanshao, former garrison general of Xiangzhou, secretly supported Sencan. Tan learned of the plot but pretended ignorance, hearing lawsuits until nightfall and leaving the city gates open to unsettle him. Before Xuanshao could act, he came to Tan the next morning to ask why the gates had been left open. Tan kept him in conversation for a long time while secretly sending trusted soldiers to search his home. Xuanshao had not yet left his seat when the soldiers returned with a full account of his correspondence and conspiracy. Xuanshao confessed at once. Tan executed him on the spot, burned his papers, and did not pursue the rest of his followers.
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西
At the beginning of the Tianjian era of Liang, his merit was recognized and he was enfeoffed as Marquis of Lipu. In the third year he was transferred to chief clerk of the Western Palace Guard, governor of Shu Commandery, and acting administrator of Yizhou. He died on the road before reaching Shu.
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The historian comments: Liu Huan and his brothers, Ming Sengshao and his sons—all achieved mastery in their fields and adorned their lives with Confucian conduct. In the integrity with which they held themselves, they differed from those who grasp at gain and fear loss. Yu Yi and Liu Qiu stood above their generation. In how they lived they combined reclusive virtue with public duty, and their sons' scholarly achievements each enhanced the family name. Xian and Zhilin aroused the jealousy of their rulers—one was dismissed without cause, the other died by hidden murder. This differs from the ancient way of wise kings who humbled themselves to honor the worthy. From this we may see that Emperor Wu was not magnanimous and that his heirs were quick to jealousy. That the Liang dynasty did not long endure was only to be expected.
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