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卷四十九 列傳第三十九 庾杲之 王諶 孔珪 劉懷珍

Volume 49 Biographies 39: Yu Gaozhi, Wang Chen, Kong Gui, Liu Huaizhen

Chapter 49 of 南史 · History of the Southern Dynasties
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Chapter 49
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1
Yu Gaozhi, Wang Chen, Kong Gui, and Liu Huaizhen
2
使
Gaozhi showed filial devotion from childhood. When Liu Mian, Grand Minister of the Song, met him he was struck with wonder and said, "At the sight of you the Yangtze and Han regions would lift their eyes in respect, and the finest timber would find its voice." He left commoner status to become a Palace Attendant and was gradually promoted to Director of the Imperial Carriage Department in the Ministry of Works. He lived in deliberate poverty; his entire diet was leeks in every form—pickled, boiled, and raw—together with other simple vegetables. Ren Fang once teased him: "Who says Lord Yu is poor? His 'salmon' comes in twenty-seven varieties."
3
He rose through repeated promotions to Left Vice Director of the Ministry of Works. Wang Jian told others, "When Duke Yuan was Defender-General he wanted me as his chief clerk. I never took the post, but that was clearly what he had in mind. Today as well one needs men of our stamp." On that basis he appointed Gaozhi chief clerk to the Defender-General. The Marquis of Anlu, Xiao Mian, wrote to Jian: "Choosing the chief aide for so great a household is no easy matter. Yu Jingxing drifts on the clear stream, resting against the lotus—how splendid!" Entering Jian's household was known as the Lotus Pond, which is why Mian's letter lavished such praise on him.
4
He served in turn as Yellow Gate Attendant, Director of the Ministry of Personnel, and Censor-in-Chief, and participated in the senior appointments. Handsome in bearing, he was gifted at conversation and wit. Once, while doubling as Attendant-in-Ordinary beside the throne, Liu Shilong, seated with the emperor, told Emperor Wu of Qi, "Yu Gaozhi glows in his court regalia—Your Majesty should give him the full post without delay." The emperor was delighted. Wang Jian added, "The court granted Gaozhi only a provisional appointment because of his pure and refined character. If he were confirmed in office, he would still rank behind Hu Xie." Once, after drinking with his ministers, Emperor Wu asked the court, "What posthumous title will I earn when I am gone?" No one in the assembly replied. Wang Jian glanced at Gaozhi, who answered calmly, "Your Majesty's span equals Mount Zhongnan; your glory matches the sun and moon. A thousand years from now, what subject would dare guess at such things?" Contemporaries praised his tactful answer.
5
使使 使
While doubling as Director of Guests, Gaozhi received a Wei envoy who asked, "Why does every household in your land post a notice on the gate offering its house for sale?" He replied, "Because the court means to sweep the north clean, retake Luoyang, and recover the heartland—every family is selling up to move north." The envoy from Wei sniffed and fell silent.
6
使
The princes were still young and forbidden to receive visitors at will; the court ordered Gaozhi and Jiang Yan of Jiyang to call on them every five days to keep friendly ties. He was promoted again to Director of the Ministry of Personnel, took part in senior appointments, became Right Commandant of the Crown Prince's Guard, and received the additional title of Regular Attendant with Unimpeded Access. He died in the ninth year; the emperor mourned him deeply and posthumously named him Master of Integrity.
7
使
Bi, whose style was Xiuye, was Gaozhi's uncle. Under Qi he served as clerk in the office of the Rapid Cavalry General. Widely read and quick with his tongue, he was a formidable debater. During Yongming, when Qi made peace with Wei, Bi served concurrently as Regular Attendant of the Unmounted Retinue on the return embassy. Back home he was made Gentleman of the Unmounted Retinue and superintendent of the crown prince's record office.
8
He later served as Vice Governor of Jing Province. Every chief aide before and after him had grown rich; Bi, serving a second term, lived cleanly, led by example, refused all patronage, slept under cotton quilts and ate vegetables—and his wife and children still knew hunger and cold. Emperor Ming of Qi heard of it with approval and wrote a personal edict of praise; the whole province took pride in him. Earlier, Deng Yuanqi of Liangzhou, Governor of Yi, had won great distinction in battle, but his birth was humble and he longed to have his name listed among the gentry. The Loyal King of Shixing, Xiao Dan, was then provincial commander. Yuanqi's rank was already high, yet unless he entered the local register through a provincial post his neighbors would not acknowledge him. He asked to be enrolled as a provincial clerk; Dan ordered Bi to appoint him, and Bi refused. Dan flew into a rage, summoned Bi, and rebuked him: "Yuanqi has already served in my household—why begrudge him a clerkship?" Bi said, "Your household is yours to command; this province is mine to judge—I must weigh the man's fitness." Dan could not overcome him and dropped the matter.
9
祿
He rose to Assistant Administrator of Kuaiji and ran the commandery government. He took office after years of ruin; famine gripped the land, grain sold for thousands per dou, and the people scattered in flight. Bi governed with humane order, lived only on his official salary, and grew ever stricter in integrity—sometimes going a full day without kindling his stove. The Prince of Yongyang, as commandery administrator, heard and sent provisions; Bi thanked him and refused.
10
He died in the first year of Tianjian; his family had nothing to lay him out in, and they could not even bring his coffin home. Emperor Wu of Liang heard and ordered a grant of one hundred bolts of silk and five hundred hu of grain.
11
簿
His son Qiao also served as Vice Governor of Jing when Emperor Yuan was governor. Fan Xinghua, a local man of humble birth, had wrangled his way into the nine ranks and been made provincial chief clerk at the crown prince's order; Emperor Yuan pressed Qiao to let Xinghua take up the post. On New Year's Day, when the prefectural and provincial staffs assembled for congratulations, Qiao refused to take his place and said, "Though I unworthily hold the chief post on the right, I cannot stand in rank beside the lowborn Fan Xinghua." When Emperor Yuan heard, he promoted Qiao and blocked Xinghua's appointment. Humiliated, Xinghua went home and died of rage. The world judged that Qiao had not betrayed his family's honor.
12
Qiao's son Xuan was clever from boyhood; the family was wealthy, loved to entertain, and always set a full banquet with ritual vessels. Handsome and broad of face, everyone said he was destined for a regional governorship and would never know want. When Wei took Jiangling, he ended up starving to death. There was also the naval commander Chu Luo, whose face was sharp and gaunt with a crease running into his mouth—yet he kept himself fed and clothed to the end.
13
Wang Chen, styled Zhonghe, came from Tan in Donghai and was the great-great-grandson of Jin's Junior Tutor Wang Ya. His grandfather Qing served as Extraordinary Regular Attendant. His father Yuanmin was marshal on the staff of the Protector Army.
14
簿 退
During Song's Daming era, when Shen Tanqing governed Xuzhou, he recruited Chen as welcoming chief clerk, then as provincial welcoming attendant, as Attendant-in-Ordinary to Prince Yu of Xiangdong, and as acting army aide on the northern defense staff. When Yu took the throne as Emperor Ming, Chen was appointed aide on the Minister of Education's staff, concurrent magistrate of Xue, and concurrent Secretariat drafter. Learned and principled, Chen won the emperor's trust and was rarely away from his side. The emperor's rule grew cruel and arbitrary; Chen remonstrated again and again without success, asked to resign, and for that was sent to the Imperial Workshop prison.
15
He was later appointed Vice Director of the Secretariat. Emperor Ming was devoted to weiqi and created a weiqi 'prefecture' system. He named Prince Xiuren of Jian'an its grand rectifier; Chen, Shen Bo (Right Commandant to the crown prince), Gui Zhi (Director of the Water Bureau), and Wang Kang (assistant magistrate of Pengcheng) served as lesser rectifiers; Chu Sizhuang and Fu Chuzhi were appointed ranking investigators. He later became Left Vice Director of the Ministry of Works and Libationer of the Eastern Pavilion—the Zongming Observatory that Emperor Ming had founded. He was promoted to Gentleman of the Yellow Gate.
16
Early in Qi's Yongming era he rose to Grand Marshal on the staff of the Prince of Yuzhang. Emperor Wu had known Chen since the reign of Song's Emperor Ming and placed great trust in him. He served as Gentleman of the Yellow Gate, concurrently General of Valiant Cavalry, and Regular Attendant to the Crown Prince.
17
西
Upright, temperate, and careful, Chen was known at court as a good man, and many cultivated deep friendship with him. In the eighth year he became General of the Champions and chief clerk to the Prince of Changsha's chariot-and-cavalry command, then chief clerk on the Prince of Lujiang's central army staff, then chief clerk to Ziming, Prince of Xiyang, on his campaign staff, acting for the southern Yan prefecture and province. Chen had been poor in youth and often spun hemp himself; after he rose high he still told the story openly, and the world called him magnanimous. He died in the ninth year.
18
使 便
Chen's cousin Chi was famed for erudition. Wang Jian, Minister of Works, once gathered scholars to test fact against fancy, matching things to parallel citations in an exercise called "clerical matters"—and with that the fashion began. Jian once set his guests to compete at clerical matters, promising a prize to whoever produced the most parallels; everyone was stumped except He Xian of Lujiang, who won a five-color mat and a white round fan. He sat on the mat with the fan in hand, looking thoroughly pleased with himself. Chi arrived late; Jian showed him the winning parallels and asked, "Can you take the prize from him?" Chi took brush in hand and finished on the spot—profound in substance, splendid in style—and the whole room applauded. Chi ordered his servants to pull the mat from under Xian, seized the fan himself, climbed into his carriage, and drove away. Jian laughed and quoted the old line: "The strong man hoists it on his back and runs." When Prince Ziliang of Jingling tested his scholars, Chi alone answered every question.
19
As magistrate of Moling he was incorruptible and refused all private petitions. Pan Chang, captain of the Feathered Forest guard, enjoyed favor in both palaces and wielded power that rivaled the throne. When his wife's brother broke the law, Chang interceded with Chi, who threw the petition on the ground and added forty lashes. Chang slandered him in a rage, and Chi was removed the next day.
20
In the eighth year of Yongming the sky turned yellow and bathed the earth; no one could explain it. Wang Rong of the Minister of Education's legal bureau submitted a hymn to the Golden Heaven. Chi said, "That is not the Golden Heaven—it is what is called glorious light." Emperor Wu was delighted and appointed him administrator of Yongyang. He later died in office as Left Vice Director of the Ministry of Works.
21
退
He Xian, styled Zisi, came from Qian in Lujiang. Immensely learned, he had read every classic in the imperial archives and every stray text still circulating among men—nothing had escaped him. Ren Fang and Liu Jun took the four divisions of the Secret Pavilion and quizzed him book by book—from jia through ding—on a fact from each work and on its literary form. For days and nights they found nothing he did not know. His kinsman He Dun, a modest and retiring gentleman, admired him on sight and asked to be his friend.
22
使
Xian held the posts of Vice Governor of his home province and Erudite of the Imperial University. In the tenth year of Yongming he served as envoy to Wei.
23
There was also Kong Ti, styled Shiyuan, from Shanyin in Kuaiji. He loved antiquarian learning and was Wang Jian's closest friend. During Shengming he was Director of Rites on the Qi Secretariat staff; he repeatedly corrected lapses in ceremonial law, and the court often took his advice. The emperor told Wang Jian, "Ti is a true Director of Rites—he does honor to the post." Once Wang Jian became chief minister, Kong Ti was constantly at his side in council; but whenever offices were filled, he often offended the expectations of his home district. Wang Jian spoke to the throne with easy composure: "I have Kong Ti, as Your Majesty has me." He passed away in the Yongming period while holding the post of Director of the Household of the Heir Apparent. Contemporaries nicknamed Kong Ti and He Xian Wang Jian's Three Excellencies. After his death Wang Jian mourned the loss and wrote a funeral elegy in his honor.
24
祿
Kong Gui, styled Dezheng, came from Shanyin in Kuaiji. His grandfather Kong Dao Long had served as Attendant-in-Ordinary. His father Lingchan, who in the Taishi period had been governor of Jin'an, longed to withdraw from the world. On Yujing Mountain he built a retreat and practiced the Way with fervent single-mindedness. On ritual days he would worship toward all four quarters from a silent room, weeping until his face streamed with tears. Whenever he went east and passed the northern outskirts of Qiantang, he would bow from the boat toward Du Zigong's grave. From then until he arrived at court he always sat facing east, never turning his back or sitting askew. During Yuanhui he served as Palace Attendant; he was well versed in astronomy and delighted in occult calculation. While the future Emperor Gao of Qi was regent and Shen Youzhi rebelled, Lingchan told him, "For all Youzhi's strength in arms, the signs of heaven and the dark arithmetic of fate show he will come to nothing." When events proved him right, the emperor raised him to Grand Master of Splendid Happiness, had him borne up the Spirit Terrace in a litter, and charged him with reading the heavens. He sent Lingchan a white feather fan and a plain armrest, saying, "You carry yourself like a man of old—so I offer you the trappings of old." The court took this as a signal honor.
25
簿 殿
As a young man Kong Gui was widely read and highly regarded; Governor Wang Sengqian took notice of him and made him his chief clerk. Recommended as a xiucai, he rose twice to the post of Palace Attendant. When the future Emperor Gao was General of Agile Cavalry, he made Kong Gui his secretarial aide and paired him with Jiang Yan to handle official prose. He became Left Vice Director of the Secretariat, then resigned to observe mourning for his father. He and his elder brother Zhongzhi went back to live in their father's mountain retreat. Zhongzhi's concubine Lady Li was insolent, jealous, and ill-mannered; Kong Gui denounced her to Governor Wang Jingze, who ordered her executed.
26
使
During Yongming he served in turn as Yellow Gate Attendant, Middle Attendant of the Heir Apparent, and Minister of Justice. The court south of the Yangtze still followed the twenty-fascicle penal code of Zhang and Du from Jin; Emperor Wu took a keen interest in statutes, repeatedly tried prisoners himself, and ordered judicial officers to revise the old glosses. Earlier Wang Zhi, the Secretariat's revising clerk, had drafted a consolidated code and submitted it, stripping burdensome provisions and keeping what was balanced; he drew on 731 glosses by Zhang Fei and 791 by Du Yu, added 107 where both commentators were needed for a full reading, and retained 103 where they agreed—1,732 articles in all, compiled into twenty fascicles. He asked that the draft be circulated for thorough review so that mistakes could be identified and removed. The emperor assented by edict. The chief ministers then met to revise the old annotations; on disputed penalties Prince Ziliang of Jingling usually directed them toward the milder reading. Where the court could not agree, the emperor's own ruling settled the matter. In the ninth year Kong Gui presented the code in twenty fascicles with a one-scroll preface and proposed penal-studies instructors on the model of the Five Classics; the throne approved by edict. Nothing came of it in the end. He was moved to the post of Censor-in-Chief.
27
西 祿
Early in the Jianwu era he served as chief clerk on the Pacification-West staff and as governor of Nan Commandery. Seeing that Wei had raided the south year after year and the people had suffered heavy losses, Kong Gui submitted a memorial urging peace; the emperor refused. He was called to court as Attendant-in-Ordinary but declined to leave his post. Kong Gui carried himself with airy clarity; he loved poetry and could put away seven or eight dou of wine. He was kindred in spirit with his maternal cousin Zhang Rong, and was on intimate terms with Wang Siyuan of Langye, He Dian of Lujiang, and Dian's brother He Yin—he had little taste for public business. His home was landscaped with ponds and rockeries; he would lean on a low table, drink alone, and keep the world at bay. He never trimmed the weeds in his courtyard. Frogs sang in the yard; a visitor asked, "Are you trying to imitate Chen Fan?" Kong Gui smiled and said, "I count these as my paired orchestras—why should I copy Fan?" Once Wang Yan arrived with a full military band; when he heard the frogs he said, "That racket is unbearable." Kong Gui replied, "The music I hear from your band scarcely matches this." Wang Yan flushed with embarrassment. In the first year of Yongyuan he became Director of the Ministry of Justice, then Steward of the Heir Apparent with the additional rank of Regular Attendant. In the third year Kong Gui fell ill; during Dong Hun's purge he was carried off on a litter in the rout, his condition worsened, and he died. He was posthumously ennobled as Grand Master of Splendid Happiness with the Golden Seal. Liu Huaizhen, styled Daoyu, came from Pingyuan and traced his line to Ji, Prince Kang of Jiaodong under the Han. An ancestor, Liu Zhi, had been governor of Pingyuan and settled the family in that commandery. His grandfather Chang accompanied Murong De south across the Yellow River and established the clan at Duchang in Beihai. After Emperor Wu of Song conquered Qi he appointed him Assistant Investigator of Qing Province; he rose to Extraordinary Attendant. His uncle Fengbo had served in Song as governor of both Chen and Nandun.
28
簿
As a boy Liu Huaizhen went with Fengbo to Shouyang; when Inspector Zhao Bofu rode out to hunt and crowds gathered to stare, Huaizhen alone turned away; Fengbo marveled and said, "This child will restore our clan." The province recruited him as chief clerk.
29
In Yuanjia year 28 the fugitive Sima Shunze raised a band in Dongyang; the province dispatched Huaizhen with several thousand troops to crush the rising. When Emperor Wen asked about the campaign, Huaizhen refused to take credit; relatives pressed him, and he said, "Guo Zini once disdained a fief from Chen at Hejian—how could I boast of a provincial victory?" His contemporaries admired him for it.
30
When Prince Jiangxia went to take up his post at Xuyi he met Huaizhen on the road, was impressed by his conversation, and made him chief clerk on the Cavalry General's staff with a concurrent post in the secretariat. Early in Xiaojian he served Prince Jiangxia as staff officer and general of the palace guard, and moved with the prince's office when it became the Grand Preceptor's establishment.
31
便
In Daming year 2, for military service he was made governor of Leling and Hejian and enfeoffed as Marquis of Guangjin. When Prince Jingling of Jingling rebelled as Minister of Works, the local magnate Wang Bi pressed Huaizhen to join the revolt; Huaizhen had him executed. The emperor praised his fidelity and made him cavalry aide to Prince Yuzhang Zi Shang; he then resigned to mourn his mother. After the mourning period he visited Prince Jiangxia, who said, "We have not met in years—surely you must have aged?" He answered, "I have not yet repaid Your Highness's kindness—how dare I claim to be old?" The prince was pleased with his answer.
32
使宿
He rose to Yellow Gate Attendant and also led the Tiger Guard as general of the household. When Prince Guiyang rebelled, Huaizhen was made General of the Van and held Shitou fortress. He was sent out as inspector of Yu Province with supervisory authority. When Prince Jianping rebelled, Huaizhen dispatched his son Lingzhe at the head of troops to relieve Jianye. Shen Youzhi, holding Jing and Chu, sent Xu Tianbao to win Huaizhen over; Huaizhen executed the envoy, sent his head to the future Emperor Gao of Qi, and was made Marquis of Zhongsu, promoted to General Who Pacifies the South with authority over two additional provinces.
33
Long before, in Emperor Xiaowu's reign, the future Emperor Gao had been a palace attendant and Huaizhen a guard officer—they had known each other since youth. When Huaizhen went home on leave to Qing Province, the future emperor gave him a white piebald stallion that bit and could not be ridden, sending it as a farewell gift. Huaizhen returned the courtesy with a hundred bolts of silk. Someone told him, "Lord Xiao's horse is unrideable—that is why he palmed it off on you. A hundred bolts in return—is that not excessive?" Huaizhen said, "Lord Xiao's magnanimity is vast—surely he would not stint at this silk. I mean to stake my life and reputation on him—why should I haggle over trifles?"
34
便
Once the future emperor became regent, deeming Huaizhen's influence at court still thin, he recalled him as Director of the Ministry of Justice with the concurrent rank of General of the Van. He appointed his fourth son Huang to succeed him as inspector of Yu Province. Some doubted that Huaizhen would yield his post; the regent said, "Even when I wore homespun, Huaizhen gave me his wholehearted allegiance—will he change now?" Huang had been on the road for days and rumors still swirled, so the regent sent the commander Fang Lingren with a hundred cavalry to escort the new inspector. He told Fang Lingren, "People insist Huaizhen will resist—but I have known him too long; he will not. You are from his home district; I send you not only to protect the newcomer but to bring the old man back in honor." When Huaizhen came in, he was made Right Chief Clerk to the Prince of Qi.
35
祿
In his later years the strain of palace duty wearied him; he asked for a quieter post, was made Grand Master of Splendid Happiness, and died. He left instructions to be buried simply. He was posthumously made inspector of Yong Province and given the posthumous title Marquis Jing.
36
His son Liu Lingzhe, styled Wenming, served as governor of Qi Commandery and General of the Forward Army. When Lingzhe's own mother fell ill he prayed in person; in a dream a yellow-robed old man handed him medicine, saying, "Eat this and she will recover at once." He woke with a start and found the drug beside his pillow; he gave it to her, and she was healed as promised. The herb looked like bamboo root; he planted it before his oratory, and its leaves resembled water caltrop.
37
His father's principal wife, Lady Cui, and his elder brother's son Jinghuan had been taken captive by Wei in the Taishi period. While still a private gentleman, Lingzhe refused all music. At Huaizhen's death the title should have passed to him, but Lingzhe refused, saying his nephew was still in Wei and might be alive—he could not seize the marquisate ahead of him. The court honored his conduct.
38
使
He spent his entire fortune trying to ransom Lady Cui and Jinghuan, yet year after year failed to bring them home. Emperor Wu of Liang took pity and had his envoy to the north demand their release; Wei returned them, and only then did Lingzhe accept his father's title. He rose to inspector of Yan Province and died in the first year of Longchang.
39
Liu Jun, styled Xiaobiao—born Fawu—was Huaizhen's younger cousin. His father Liu Xuanzhi held office under the Liu Song as inner governor of Shixing.
40
Liu Jun was barely a month old when his father died; Lady Xu brought the infant and his elder brother Fafeng home to their clan seat. In the early Taishi years of the Song, when the Northern Wei took Qingzhou, eight-year-old Liu Jun was captured and sold as a slave in Zhongshan. A wealthy Zhongshan patron named Liu Bao took pity on him, bought him back with silk gifts, and taught him to read and write. Learning that he had relatives in the south, the northerners transferred him to the Wei capital at Pingcheng. Too poor to sustain themselves, mother and son briefly took monastic vows as nuns, then returned to secular life. Liu Jun was consumed by study. Lodging in a borrowed lean-to, he drove himself through the texts, keeping hemp torches alight from dusk to daybreak. When sleep threatened, he singed his own beard and hair to wake himself, then returned to the books with that fierce discipline. Emperor Wen of the Northern Wei was recruiting every celebrated talent from the Jiangnan elite, yet neither Liu Jun nor his brother was selected.
41
調
During Qi Yongming they escaped south together; he took the name Jun and the style Xiaobiao—Liu Jun as the world would know him. He felt he had been slow to awaken as a youth, yet in maturity redoubled his effort until his brilliance outshone his peers. Distressed by the narrowness of what he had read, he would track down any unusual text he heard of and go plead to borrow it. Cui Weizu of Qinghe dubbed him "an addict of books." In time he mastered an immense library, and his prose rose luminous above the common run. In his autobiographical preface he wrote, "In the academy the crowd all climb to the hall, yet fools there are who only strip off their robes." —a barbed remark on how slow-witted he had been as a boy. When the Prince of Jingling, Xiao Ziliang, was gathering literati, Liu Jun had an intermediary seek a post on the prince's staff. Minister of the Civil Service Xu Xiaosi blocked the appointment and offered him instead a post as gentleman-attendant to the Prince of Nanhai—which Liu Jun declined. Under Emperor Ming of Qi, when Xiao Yaoqin governed Yuzhou, Liu Jun entered his staff as prisons officer and was honored with exceptional generosity. Yaoqin died not long after, and Liu Jun went years without another office.
42
西 使
In the opening years of Liang Tianjian he was called to the Western Bureau to catalogue the Secret Archive alongside the academician He Zong. His brother Liu Xiaoqing was governor of Qingzhou, and Liu Jun sought leave to visit him; he was impeached for smuggling contraband and stripped of office. Prince Xiu of Ancheng, who valued him deeply, took him to Jingzhou as registrar in the household bureau, furnished a library, and commissioned the Classified Garden. The work was unfinished when illness drove him away; he wandered to Purple Cliff in Dongyang, built a house, and settled among the peaks. He composed "Mind of a Mountain Dweller," a piece of prose celebrated for its beauty.
43
Early on, Emperor Wu of Liang courted literary talent, advancing the gifted with extraordinary rapidity. Liu Jun followed his own temperament and would not bob with the courtly tide. At the emperor's symposiums on classical and historical questions, Fan Yun, Shen Yue, and the rest professed modesty while steering answers to their strengths; the emperor was delighted and heaped gifts upon them. Once the topic turned to the brocade-quilt affair and everyone declared the sources exhausted, the emperor called on the shabby, neglected Liu Jun; he asked abruptly for brush and paper and listed more than a dozen points, astonishing the assembly and bringing a flush of dismay to the throne. From that day the emperor disliked him and never summoned him again. When Liu Jun's 120-juan Classified Garden was finished, the emperor ordered a rival compendium, the Comprehensive Outline of the Flourishing Grove, yet Liu Jun's work was never adopted. He then wrote his "Discourse on Fate" to voice what he carried in his heart. Liu Zhao of Zhongshan wrote twice to dispute the treatise, and Liu Jun answered each exchange with careful refutation. Zhao died before the final rejoinders could reach him, so Liu Jun composed a letter setting out how the debate had stood. Most of his essays and disputations are omitted from this record.
44
Liu Jun also drafted an autobiographical preface, which in brief runs:
45
I have likened myself to Feng Jingtong, noting three resemblances and four divergences. Why is this so? Feng Jingtong's genius towered over his age, his will firm as bronze and stone; I fall short of him, yet my integrity is bright and my spirit generous. That is the first point of likeness. Feng Jingtong lived under a restoring sage ruler, yet never won office; I too have met an age-shaping sovereign, yet was driven off in his prime. That is the second resemblance. Feng Jingtong had a jealous wife and came to haul water and grind grain himself; I have a shrewish spouse who has likewise wrecked the fortunes of our house. That is the third parallel. In the Gengshi years Feng Jingtong held command, rode at the hunt, and feasted on meat; From boyhood to gray hairs I have known only grief, never cheer. That is the first contrast. Feng Jingtong's son Zhongwen rose in office and won renown; My sorrow matches that of Bo Dao—I have no descendant to carry my line. That is the second divergence. Feng Jingtong's thews were iron, and he grew stronger in age; I am ill with a wasting malady and may drop dead at any hour. That is the third point of difference. Though Feng Jingtong died obscure, reviled orchids and burnt sweet-flag, the eminent still cherished his memory, and his renown grows fuller with the years; My name falls silent, the world ignores me, and when my soul leaves it will moulder like autumn grass. That is the fourth contrast. Therefore I wrote this preface myself and leave it for those who delight in such things.
46
Liu Jun came from a martial clan; his brother Fafeng, returning from the north, took the name Xiaoqing, styled Zhongchang. Gifted early with grit and strategy, he governed Yanzhou at the end of Qi, rallied to Emperor Wu of Liang, was enfeoffed as Marquis of Yugan, and rose to eminent posts. Liu Jun alone clung to scholarship; living in Dongyang, he drew students from across the Wu and Kuaiji regions. He died in Putong year 3, at the age of sixty. His students honored him posthumously as Master Xuanjing.
47
輿
Liu Zhao, styled Mingxin, came from Weichang in Zhongshan commandery. His sixth-generation ancestor Yu had served the Jin as General of Agile Cavalry. He wrote well from childhood and became a wide-ranging scholar, ending his career as magistrate of Moling.
48
Liu Huaiwei, styled Yantai, was Liu Huaizhen's nephew. His grandfather Fengbo served as chief clerk to the Champion General under Song Yuanjia. His father Chengren, governor of Jizhou, died in the troubles of the Yijia era. In mourning he refused pickled foods, went winter without padded clothing, raised his orphaned siblings, and cared for his widowed aunt—all with exemplary devotion. Under the Song he served as Director of the Imperial Carriage Department. His kinsmen Shanming and others were Emperor Gao of Qi's inner circle, and Liu Huaiwei shared in that trust.
49
When the Qi state was founded, the emperor wished to seat Qi commandery at the capital. Advisers argued that the rich lands east of the Yangtze would draw refugees, so the seat was set at Guabu and Liu Huaiwei made General Who Assists the State and governor of Qi commandery. The emperor told Liu Huaiwei, "Qi is the cradle of our throne; I mean to give you a post of real consequence, and I entrust its entire administration to you." He added a personal directive: "Civil rule demands martial readiness—here is a jade-ring blade for you."
50
At his post he rebuilt the walls, resettled the people, reclaimed two hundred qing of fallow land, and cut canals from Shen Lake for irrigation. He refused gifts and courtesy visits; when a man offered a hu of new rice, Liu Huaiwei set out his own barley meal and said, "I already have enough—please spare yourself the trouble." He then wrote his "Discourse on Incorrupt Officials" to make his principle plain. Emperor Gao heard and sent a personal edict of praise. He was promoted to supervise Qin and Pei commanderies; his family remained in the capital and received three hundred shi of grain. Inspector Liu Shilong of Yanzhou wrote him, "Jiaodong once transformed its people and Yingchuan once perfected its governance—what you have done beside those examples needs no modesty."
51
Born Wenwei, he was renamed by imperial order when Emperor Wu took the throne because the name matched that of the emperor's uncle. He later served concurrently as North Central Army major under the Prince of Anlu, and died in office. When Emperor Ming succeeded, he told Vice Director Xu Xiaosi, "Had Liu Huaiwei lived, the court would never lack honest officials." His sons were Ji, Yao, and Xiao.
52
西
Liu Ji, styled Shiyan, could recite the Zuo Tradition at nine. At fourteen, mourning his father, he showed such filial depth that weeping brought up blood. The household was poor, yet he and his brothers Yao and Xiao drove one another through relentless study. Grown to manhood, he ranged widely and mastered much. Under Liang Tianjian he served as chancellor of Xichang, gentleman-attendant for guests in the Ministry of Works, and magistrate of Haiyan. In two districts he governed, and both knew him for humane, orderly rule. Later offered the magistracy of Jiankang, he declined.
53
When Lady Ming fell ill Liu Ji was fifty; for seventy days he never left her side or loosened his belt, and he chanted the Lotus Sutra of Guanyin tens of thousands of times. One night he dreamed a monk who said, "Your mother's term is spent, but your devotion is so deep that I shall plead to prolong her life." She lived a little more than sixty days before she died. He kept mourning huts by the grave, grieving beyond the prescribed rites; a pair of white cranes often circled his shelter, until the recluse Ruan Xiaoxu wrote urging restraint. Liu Ji could not shake his sorrow and died before the mourning term was complete. He wrote Explication of Common Sayings in eight juan and a collected works in ten juan.
54
Liu Yao, styled Shishen, was still a small boy when the recluse Ming Sengshao met him, stroked his head, and said, "This boy is a steed that will cover a thousand leagues." At thirteen he mourned his father; each time he wept, passers-by were moved to tears. During Liang Tianjian he served as acting retainer to Prince Xuanhui of Yuzhang.
55
'' '' 使 ' ' ' '' '
Liu Yao commanded the breadth of the classics; whenever Shen Yue, Ren Fang, or their peers forgot a detail, they came to him. Once in Shen Yue's company the talk turned to the temple sacrificial goblet; Shen Yue said, "Zheng Xuan told Zhang Yi that it was painted with a phoenix tail, swaying gracefully. Since the vessel no longer exists, we need not follow the ancient form." Liu Yao replied, "That reading is not necessarily sound. In antiquity sacrificial goblets were carved as birds and beasts, with holes bored through crown and back so the wine could be poured out. In Wei times excavators in Lu commandery found the dowry vessels of the Qi minister Ziwei, including a sacrificial goblet shaped like a sacrificial ox. In Jin Yongjia the rebel Cao Yi opened Duke Jing of Qi's tomb in Qingzhou and found two more goblets, likewise in the form of oxen. Both finds were genuine antiquities, which shows the account was no fiction." Shen Yue was fully persuaded. Shen Yue added, "He Chengtian's anthology is wonderfully vast, yet it cites Zhang Zhongshi and the Long-Necked King—what are his sources?" Liu Yao answered, "Zhongshi stood a foot and two inches tall and is mentioned only in Discourses Weighed. The long-necked figure is King Virudhaka; Zhu Jian'an's Record of Lands South of Funan says, 'From ancient times to now he has not died.' Shen Yue fetched both books at once and checked; everything matched Liu Yao's account. When Shen Yue built a new pavilion at his country house, Liu Yao offered two encomia and his latest essays; Shen Yue had a clerk copy the encomia onto the walls. He wrote back to Liu Yao, and the two men marveled at each other's work. Once at Ren Fang's table a guest brought chong wine and wrote the name with the 'hand' radical; Ren Fang asked Liu Yao if the character was right, and Liu Yao said, "Ge Hong's Garden of Characters writes it with 'wood' beside 'you.' Ren Fang also said, "Wine that keeps one drunk for a thousand days must be a fable." Liu Yao said, "In Cheng township of Guiyang there is 'thousand-league wine'; you drink it on the road and do not grow drunk until you reach home. That is the same sort of thing. Ren Fang was astonished and said, "I must have forgotten it myself; I truly have no memory of this." Liu Yao said, "It comes from Yang Yuanfeng's Record of Established Commanderies. Yuanfeng lived in Wei times, and the book still preserves his rhapsody: 'Triple ranks and five grades, Shang Stream and Kuang Village.' Ren Fang looked up Yang's record at once and found not a word amiss. Wang Sengru was ordered to compile genealogies and asked Liu Yao how the lineages should be traced. Liu Yao said, "Huan Tan's New Discourses states, 'The Grand Historian's Genealogical Tables of the Three Dynasties run in lateral columns that slant upward, all imitating Zhou house genealogies. From that one may infer that the practice began in Zhou times. Wang Sengru exclaimed, "That is truly something no one had heard before." Zhou She also asked Liu Yao why Masters of Writing wear the purple lotus satchel, and why tradition speaks of 'grasping the pouch'—where does that come from? Liu Yao said, "Zhang Anshi's biography reads, 'He held the pouch and pinned the brush, serving Emperor Wu of Han for decades. The commentaries of Wei Zhao and Zhang Yan both explain, 'Pouch means satchel.' He pinned the brush to be ready when the emperor called for counsel. Fan Xiu, compiling his dictionary of characters and readings, likewise sought Liu Yao's help. He soon assisted Zhou She in compiling the national history.
56
滿
He was posted as magistrate of Linjin and governed well; when his term ended more than three hundred local men went to court to ask that he stay, and the throne granted their request. Later Steward of the Heir Apparent Xu Mian nominated Liu Yao, Gu Xie, and three others to compile the Comprehensive Digest in Hualin Park; when the work was done he served as retainer to the Prince of Jin'an and concurrently as rectifier in the Court of Judicial Review, then resigned on account of foot trouble. He then wrote his Rhapsody on the Forest Court; Wang Sengru read it and sighed, "Since Shen Yue's Dwelling in the Suburbs, nothing has equaled this. He rose to gentleman of ceremonies in the Ministry of Rites; Vice Director Xu Mian entrusted all secretariat drafting to him alone. He was sent out as magistrate of Yuyao and kept the district scrupulously clean. Prince Xiao Yi of Xiangdong issued an edict commending him.
57
西
In the first year of Datong he became commandant of footsoldiers and concurrently palace attendant for communications in the Eastern Palace. Crown Prince Zhaoming told him, "You care little for wine, yet you hold charge of the palace wine stores—because even in that office you do not shame the ancients. The crown prince owned a gourd serving bowl and gave it to him, saying, "You carry the spirit of the ancients, so I leave you an ancient man's vessel." Before long an edict named him to replace Pei Ziye as clerk of writings. When Crown Prince Zhaoming died and a new heir was installed, former staff were normally dismissed, but Liu Yao was specially retained by edict. Vice Director He Jingrong proposed moving Liu Yao to adviser of the prince's household, but Emperor Wu said, "Liu Yao must first serve in the Secretariat. He was thereupon made gentleman of the secretariat. He soon became adviser to Prince Xiao Yi of Xiangdong's Pacification-Western headquarters, retaining his posts as attendant and clerk of writings. He was promoted to left vice director of the Ministry of State Affairs and died in office.
58
便
Liu Yao lived plainly and without indulgence; from his mother's mourning onward he forever renounced meat and fish and ate only vegetarian fare. On his deathbed he instructed his heirs: "Dress me in monastic robes, carry me on an open cart, and bury me in the family grave wherever a plot will hold the coffin. Set up no mourning altar and offer no sacrificial feasts. His son obeyed.
59
He also wrote Essentials and Elegance in five juan, a commentary on the flora of the Songs of Chu in one juan, Biographies of Exalted Men in two juan, Old and New Records of the Eastern Palace in thirty juan, a catalogue of ancient and modern books in four divisions in five juan, and collected works in fifteen juan, all of which circulated.
60
滿 便
Liu Xiao, styled Shiguang, was born at dusk amid a fragrance that filled the room. As a boy he showed uncommon intelligence; when his father died at four he would not join the other children at play. At six he could recite the Analects and the Mao Odes, and whatever puzzled him he would question until it yielded. At twelve he read Zhuangzi's "Free and Easy Wandering" and declared, "This is plain enough. Guests tested him with questions and he answered each to the point; his family marveled and called him a prodigy. Grown to manhood, he was learned and gifted with words; he neither married nor served office, and with his cousin Liu Yu he withdrew to seek their own path, roaming forests and streams and finding joy only in landscape and books.
61
He cared for his mother and elder brother and was known for filial devotion; he scarcely left their side by day or night. Whatever his mother needed, she had only to think it before Liu Xiao had already prepared it, hurrying to serve her. When she fell ill she would dream that Liu Xiao brought her medicine, and the next day she often improved; such was the power of his devotion. He loved landscape and music above all, especially mountains and streams; on dangerous heights he always pressed to the farthest view, leaving others behind, and all said he was born to climb. He longed to leave the world of men, but his mother's age kept him from going. He often accompanied his brothers Ji and Yao when they took office.
62
In youth he loved to give and made a point of helping those in distress; he never refused gifts either. In time he sighed and said, "Whoever accepts a gift must repay it; otherwise he lives in debt to others. I have nothing with which to repay anyone—how can I go on accepting shame forever? In Tianjian year seventeen he suddenly wrote his Discourse on Revising the End. In it he argued:
63
退 便使
The body is matter without awareness; the spirit is awareness itself. Awareness cannot stand alone but depends on insensate matter, so the body is to the spirit only a traveler's lodge. At death the spirit quits that lodge, and swift decay is only fitting. Thus Wang Ziyu drowned in the river, Han Bo was buried under a square mound, Wen Chu under yellow earth, and Shi'an in hempen bindings—these four grasped the truth. To follow those four would fulfill a life's true aim. Yet habit hardens into custom and cannot be broken in a day; to act on impulse at once may win no followers. I mean now to strip away excess and keep only what is spare: not to leave the corpse unclothed, yet to depart from vulgar display, so as not to burden the living and to accord with the sage's way. Zhang Huan was buried with only a headcloth, Wang Su with washing of hands and feet alone, Fan Ran was interred the moment the coffin was closed, Yuan Zhen allowed no feast, Wen Du once used a boat for a coffin, Zilian carried his father's bier in an ox cart, Shuji forbade tombs and mounds, and Zheng Xuan left no geomancy for a lucky plot. Even such men chose simplicity; how much more should we, who are no greater, cling to pomp? I therefore take their bright example as my rule. When breath fails, do not call back the soul; wash the body and encoffin it. Buy a plain coffin for a thousand cash, with one old skirt and shirt, clothes, towel, pillow, and shoes. Beyond these, nothing at all may go into the coffin for the journey. The world mostly believes Laozi and Pengzu; that, I say, is delusion. I take Confucius and the Buddha as my teachers and am free of that error. When the rites of encoffinment are done, carry me on an open cart to the family hills; wherever the ground will hold a pit, and the pit a coffin, let that suffice. Use no brick facing, plant no grave trees, set out no sacrificial feast, and lay no mourning mats. As for seasonal sacrifices and heirs to maintain them, I end such forms with my body and do no injury to public morals.
64
祿
When his cousin Liu Yu fell ill, Liu Xiao nursed him with all his strength; at Liu Yu's death he mourned deeply, wrote a eulogy, and composed his Rhapsody on Grieving for a Friend to record his grief. Suddenly an old man appeared from nowhere and said, "Your will is fierce and steadfast; you will surely pierce the barrier of life and death; but the turn your fate has taken will not let you linger long in one place. He snapped his fingers and was gone. Liu Xiao knew the encounter was uncanny and sent men to find him, but no one could discover where he had gone. From that day his faith grew only firmer. Soon he fell ill; lest he grieve his mother, he made light of his pain, jested, and forced himself to take broth and medicine. He told his brothers Liu Ji and Liu Yao, "You both hold salaried posts—enough to provide for our mother. When I go down to the springs, what will I have left to regret? Please put aside grief that can do no good." He died in the eighteenth year of Tianjian, at thirty-two.
65
Long before, the monk Baozhi met Liu Xiao at Xinghuang Temple, rose startled, and said, "You withdraw to cultivate the Way; in purity you will rise as an immortal. He said as much three times. The spring before Liu Xiao died, someone planted a persimmon in his courtyard. He told his nephew Yan, "I will never see this fruit ripen—say nothing of it." He died that autumn, and people called it foreknowledge of his end. Kinsmen and friends wrote his elegy and gave him the posthumous name Chastity Recluse.
66
便輿 便
Some time before, Wang Jingyin of Langya, Grand Master for Court Discussion, had died in Tianjian 8, leaving word: "Set up no soul-recalling banners or pennants—only one reed mat beneath and a single cover above. Bathe me as soon as I cease to breathe, carry my body in a wicker litter, and return me to the Loyal Marquis's tomb. If you will not do this, hack my corpse apart in the underworld. Jingyin's nephew Xu Huizhao brought the matter to court through Ruan Yan. The emperor replied, "Jingyin told his son Chongsu to bathe him at death, lay him between two reed mats, hollow the earth around the coffin, and bury him with the Loyal Marquis. That is the wisdom of one who truly understands life—how far it is from jade cases and stone sarcophagi. Yet a son owes his father's command both obedience and discernment. If Chongsu follows the will to the letter—shallow earth, no protective dressing—foxes and rats may assault the body the very next day, and dismembering the corpse would be too cruel. A father may instruct his son, but a son is not bound to do all he is told. A proper outer coffin honors parental feeling; burial in earth accords with ordinary custom. The right course is to compromise on both sides so father and son alike may be satisfied. Let the coffin surround the body and earth surround the coffin; omit sacrificial animals and dress him in contemporary clothes. Thus feeling is shown, and the household is not shamed. Rites are kept, and neither the living nor the dead are shamed—let this stand as the decision."
67
西
Liu Yu, styled Yandu, was the grandson of Huaiwei's brother. His grandfather Liu Chengzong served as an aide in the Song Grand Commandant's office. His father Liu Lingzhen was consultant to the Pacifying West headquarters and Administrator of Wuchang.
68
From childhood Liu Yu was famed for filial devotion; his parents died in close succession while he was still young. He mourned with a child's inconsolable grief, nearly destroying himself, and every mourner who came was moved to tears. Raised thereafter by his uncle, he was unfailingly filial to his aunt and devoted to his sisters, and the whole clan spoke of him with praise. Still wounded by early orphanhood, he would weep whenever anyone unwittingly spoke his parents' names. When his eldest brother Jie set a wedding day, Liu Yu vanished until the ceremony had passed.
69
簿 鹿
Zhang Ji, governor of the province, appointed him chief clerk; when the summons arrived Liu Yu hung it on a tree and ran. Ruan Xiaoxu of Chenliu was learned and reclusive, keeping company with no one in public life. He lived on a deerwood couch amid a ring of bamboo and trees and would receive no caller. Liu Yu visited once, and Xiaoxu immediately embraced him as a kindred spirit. His cousin Liu Xiao was equally withdrawn; the three spent their days together, and the capital dubbed them the Three Recluses.
70
Liu Yu delighted in Dark Learning and the Buddhist canon; with Liu Xiao he heard lectures at the Zhongshan monasteries and chose a hillside east of Songxi Temple to build, intending to end their days there. He Jiong of the Secretariat met him on the road and said, "That man's bearing is brilliant—in the line of Xun Fengqian and Wei Shuobao." He sent his carriage to Liu Yu's door, but Liu Yu refused to receive him. His kinsman Liu Xiaobiao wrote, "Liu Yu rises above the common world like vermilion clouds at noon. Liu Xiao lifts free of the dust like a white crane in the clouds. Both are grain in a famine year and warm cloth in a bitter winter."
71
姿 退
He often wore a bark-cloth cap and cotton monastic robe, wandering mountains and streams until he forgot to return. Serene in spirit and striking in looks, he seemed to grow more distant among the hills; those who chanced upon him took him for an immortal. The household was desperately poor, eating only every other day; in deep winter they sometimes lacked quilted bedding, yet Liu Yu was unperturbed, and visitors never noticed his hunger or cold. From boyhood to old age his face never showed joy or anger. Where others strove for advantage, he won by refusing to strive. Those who bullied him withdrew abashed; by this the crowd everywhere came to honor him.
72
便
He died in Tianjian 17 at Liu Xiao's house. Dying, he clasped Liu Xiao's hand and said, "Encoffin me as soon as I stop breathing; bury me when that is done; erect no mourning altar. Offer no sacrificial feasts and find no successors." Liu Xiao obeyed. Kinsmen and friends raised a stone inscription; his posthumous name was Mystic Integrity Recluse.
73
Liu Shanming was Huaiwei's clansman and junior. His father Liu Huairen had served the Song as Administrator of Qi and Beihai. At the end of Yuanjia Qingzhou starved until men ate one another. The Shanming household hoarded grain yet ate only thin porridge, opening the storehouse to aid neighbors. Many in the district were saved, and people called his family's fields the Fields of Restored Life.
74
In youth he read in quiet seclusion; when Governor Du Ji came to visit on account of his reputation, he refused to receive him. At forty Liu Daolong as governor appointed him middle aide-de-camp. Huairen told him, "I know how you carry yourself as a man; now I wish to see how you carry yourself as an official." Liu Shanming accepted the post and was nominated Presented Scholar. Emperor Xiaowu of Song read his examination papers—bold and unyielding—and was struck with wonder.
75
使
In the opening of Taishi, Xue Andu as Inspector of Xuzhou rebelled, and Shen Wenxiu as Inspector of Qingzhou joined him. The provincial seat lay in Dongyang city; Liu Shanming's home was inside the walls and could not escape. His uncle Mizhi won Wenxiu's trust with cunning words and was sent to lead five thousand men under Zhang Lingqing to reinforce Andu. Leaving the city Mizhi whispered to his men, "At last we are out of the pit." At Xiapi he betrayed Wenxiu; his cousin Huaigong as Administrator of Beihai held the prefecture for the throne. By secret compact Liu Shanming rallied kinsmen and retainers to three thousand men. By night he broke through the gate and fled to Beihai. His kinsman Chenren likewise raised troops in Bohai for the court. Mizhi was soon killed by Xue Andu; Emperor Ming posthumously named him Inspector of Qingzhou. Chenren was made Inspector of Jizhou; Liu Shanming became Administrator of Beihai and was promoted to Gentleman in the Gold Bureau of the Ministry of Revenue. When Chenren died of illness Liu Shanming succeeded him as Inspector of Jizhou. After Wenxiu surrendered he was named Administrator of Hailing. The coast had no timber; Liu Shanming ordered the planting of elms, catalpa, and orchard trees until the district prospered. He returned to court as General of the Straight Suite.
76
西 西 使 使
In the fifth year the Northern Wei seized Qingzhou; his mother was taken and resettled in Dai Commandery. He wore plain cloth and ate sparely, grieving as in mourning; Emperor Ming sighed whenever he saw him. He was transferred to dual Administrator of Baxi and Zitong. His mother being in Wei territory, he wept and steadfastly refused to go west; the court allowed it. The court pitied his plight; when northern envoys were first sent in Yuanhui, Liu Shanming was asked to nominate one. He nominated Tian Huishao of Beiping in his home district to go to Wei and ransom his mother home.
77
西 使使
When the Later Deposed Emperor had just ascended, ministers ruled; Liu Shanming alone pledged himself to the future Emperor Gao of Qi. He was sent out as Administrator of Xihai and acted as Inspector of Qing and Ji. His cousin Sengfu was equally renowned at home; when Wei struck north of the Huai in Taishi's opening, Sengfu took two thousand retainers to refuge on coastal islands. The future Emperor Gao at Huaiyin admired him, summoned him, and appointed him to the Pacification Army staff of the Prince of Ancheng. The deposed emperor ruled with savage cruelty; Gao Di in anxiety sent Sengfu incognito to probe public sentiment. He secretly told Liu Shanming and Donghai Administrator Yuan Chongzu to provoke northern military action. Liu Shanming counseled patience; Gao Di agreed. After the Deposed Emperor's assassination Liu Shanming became adviser on Gao Di's staff, Administrator of Southern Donghai, and acting inspector of Southern Xuzhou. Shen Youzhi rebelled, and Gao Di was deeply troubled. Liu Shanming advised, "Shen Youzhi has held eight provinces for ten years, levying at will while nursing rebellion. He is rash by nature and lacks steadiness; weeks into revolt he still hangs back—what can he be waiting for? First, he does not understand the art of war; second, his men are estranged and resentful; third, he suffers from divided command; fourth, Heaven has stolen his wits. I had feared he would move swiftly and strike before we were prepared; but now the imperial hosts rise as one and the lords all answer—he is a bird already caged." When the revolt ended Gao Di recalled him and said, "Your reading of Shen Youzhi would do credit to Zhang Liang or Chen Ping." He was promoted to Right Marshal of the Grand Commandant.
78
便
When Qi was founded he was made Right Guard General but declined on grounds of illness. Minister of Works Chu Yanhuai told him, "Withdrawal to lofty retirement has always been your bent—surely you cannot now play the hermit like the immortals of Mount Song? Liu Shanming answered, "I never sought office; meeting a lord who knew my worth, I threw myself into his service. Now heaven and earth are clear and the court in good order; I have done my humble part and dare not shut my eyes to rank and reward."
79
祿 使 使
When Gao Di ascended the throne he wished to reward Liu Shanming's loyalty, summoned him, and said, "Huainan borders the capital—it is the realm's key ground. Only a trusted worthy may hold it; govern it with me from your couch." Gao Di then named him governor of Huainan and Xuancheng, replacing the Song Ming court's hold on those posts. Envoys were dispatched to confer the post, and he was enfeoffed as Marquis of Xingan. On reaching his post Liu Shanming memorialized the throne with eleven proposals. The first urged that, with the realm newly founded, the court should reach out to distant lands and spread benevolent rule far and wide. The second urged that the capital draws the eyes of the empire, and that the court should send doctors and medicines, inquire into the people's ills, and grant relief as needed to anyone ninety or older or stricken with disability who could not survive without aid. The third noted that under the Song dynasty's repeated amnesties, few offenders had actually been pardoned or restored to their rights. He argued that the next amnesty should make promise and practice truly align." The fourth warned that Liu Chang was still alive and might yet stir a fatal clash on the border, and that frontier garrisons should stand on full alert. The fifth called for scrapping the harsh laws and petty rules imposed since Emperor Ming of Song's Dayuan reign, in favor of plain and simple government. The sixth asked that all public works and building costs be halted for the time being. The seventh urged frugal living upon the imperial princes and princesses. The eighth proposed that officials at court and throughout the provinces be ordered to submit honest counsel, so that the court might revive the enlightened example of Yao and Shun. The ninth held that men of loyalty, steadfastness, filial devotion, and fraternal duty should be promoted to exceptional rank; and that the pure, frugal, and stern in conduct should be given real responsibility in government." The tenth urged that, with the new dynasty barely established, gifted men should be chosen at once for missions to the northern courts. The eleventh observed that Jiaozhou lay far off in rugged country beyond the edge of civilization, and that the Song court's harsh rule there had finally provoked revolt. The proper course now was to win the region with kindness, not to march troops from afar and unsettle the border people." He also compiled a collection of sage maxims and submitted it as veiled remonstrance. The throne answered with a gracious imperial rescript.
80
He also opposed rebuilding the Xuanyang Gate and memorialized: "The court should clarify how local officials are rewarded and punished, found schools, unify ritual practice, and open guesthouses to receive envoys from neighboring states." The emperor answered: "Using reward and punishment to keep local officials in line, and fine guesthouses to welcome distant lands—these are ancient virtues I should indeed strive to match. Drafting an entirely new ritual code, however, may not be easy to accomplish quickly. As for restoring the National University, I have already charged the chief ministers with that task. Work on the Xuanyang Gate has been ordered stopped. My own virtue is thin and my failings many; I welcome further counsel."
81
祿
Liu Shanming stood seven feet nine inches tall. Plain by nature, he cared nothing for music or courtesans; he lived in a thatched cottage furnished with nothing but rough-hewn wood. His beds, couches, and tables were left unplaned and uncarved. From youth he held himself to a strict standard and often said, "Be filial at home and incorrupt in office; let your descendants take you as their measure, and that is enough." Yet after years in provincial office he had grown rather lax about gifts. Cui Zusi was astonished and asked why; he replied, "Guan Zhong said it: 'Bao Shu understood me.'" Then, weeping, he said, "My mind is in chaos; how could I spare a thought for honesty?" Every coin he took went to ransom his mother from the north. Once she was home, his integrity became unbending. In every office he served he was spare and incorruptible, never troubling others, and he gave his salary away to kin and friends.
82
He and Cui Zusi were close friends. When Zusi left to govern Qing and Ji, Liu Shanming wrote recalling their old bond and urging each other to steadfast loyalty. On learning of Zusi's death he mourned aloud and soon fell ill himself. He died in the second year of Jianyuan, leaving orders for a simple funeral. The court posthumously appointed him Left General and Inspector of Yuzhou, with the posthumous title Marquis Lie. His son Di inherited the title.
83
Liu Shanming left no wealth behind, only eight thousand volumes in his library. When Gao Di learned how poor he had been, he granted Di's family five hundred hu of grain from the Getang estate, saying, "Getang lies within my own domain; let posterity know how highly I regarded him."
84
西
Liu Shanming's cousin Liu Sengfu, styled Shiyun, rose to Forward General and was enfeoffed as Baron of Fengyang; he died in office as governor of Bazhong and Zitong. When the court painted the portraits of meritorious ministers with laudatory inscriptions, Sengfu was included.
85
His elder brother Fahu, styled Shibo, was a scholar and served as Governor of Jiyin.
86
The historian comments: The Book of Songs says, "Solemn and dignified is his bearing—such is the model for men." And again: "His conduct never falters—thus he sets the four quarters right." In Yu Gaozhi's cultivated grace and Yu Bi's standard of conduct, one may see something of this. Wang Chen lived the life his character promised, and Kong Gui held to the ideals he professed; both were men the age looked up to. The Liu Huaizhen clan, blending culture and substance across three dynasties from Song to Liang, produced men who won honor through reclusive integrity and others who won renown through literary grace. The ancients said that a man should leave behind words and leave behind virtue—perhaps in this family one may find both.
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