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卷七十二 列傳第六十二 文學

Volume 72 Biographies 62: Men of Letters

Chapter 72 of 南史 · History of the Southern Dynasties
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Chapter 72
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1
Qiu Lingju, Tan Chao, Bian Bin, Qiu Juyuan, Wang Zhishen, Cui Weizu, Zu Chongzhi, Jia Xijing, Yuan Jun, Liu Zhao, Zhong Rong, Zhou Xingsi, Wu Jun, Liu Xie, He Sicheng, Ren Xiaogong, Yan Xie, Ji Shaoyu, Du Zhiwei, Yan Huang, Cen Zhijing, He Zhiyuan, Xu Boyang, Zhang Zhengjian, and Ruan Zhuo.
2
The Book of Changes says: "Contemplate the patterns of human culture to transform and civilize all under Heaven. Confucius said: "How splendidly it shines with literary grace!" Since the Han dynasty, each age has produced writers of note: at the grand level they shaped canonical models and state documents; at the intimate level they gave expression to the inner life of the spirit. When it comes to weaving ritual and music through the fabric of the state, or spanning past and present to record what is admirable and what is base, nothing else can do the work. For this reason enlightened rulers on the throne have all honored and delighted in literary culture. Hence the saying: "Words without polish do not carry far." Ever since the Central Plains boiled with turmoil and the five imperial scions fled south, men skilled at literary composition have never been wanting. By the Liang dynasty the literary current had swollen to its height. This was chiefly because the rulers of the day were cultivated and Confucian-minded, passionately devoted to letters, so men of talent and brilliance assembled in radiant company. In those days, wherever Emperor Wu traveled he would have his ministers compose poems on the spot, and those whose work was finest received gifts of gold and silk. Thus the scholar-official class all understood the need to strive and improve themselves. By the time Chen received the Mandate, the fortune of the age had turned to chaos and dispersal; though encouragement was still offered, the literary brilliance of earlier days had faded away. The Book of Songs says: "When good men are gone, the state and its altars waste away. Was the three-hundred-year destiny of Jinling now drawing to its close? Otherwise, how could things have reached such a pass? The History of Song did not include a biographical section for men of letters, but both the Qi and Liang histories did. I have now gathered and arranged their accounts in order to complete this chapter.
3
Qiu Lingju was a native of Wucheng in Wuxing commandery. His grandfather Xi served as Director of the Secretariat. His father Daozhen served as Chief Clerk to the Protector-General.
4
Lingju loved learning from youth and excelled at literary composition; the province appointed him as an Attendant. He called on Commander-in-Chief Shen Yanzhi, who said, "When I was once in a provincial post I called on Commander-in-Chief Xie Hui; host and guest sat exactly as we do today. You too will find yourself in this same situation again someday. He rose through successive promotions to Outer Gentleman Attendant.
5
使
When Emperor Wu ascended the throne, Lingju was appointed Regular Attendant of Direct Communication and soon became Libationer of the Eastern Pavilion as well. Lingju said, "Men in office usually long for frequent promotion, yet if I could remain Libationer for life I would feel no regret. In the second year of Yongming he was appointed concurrent General of Valiant Cavalry. Lingju took no joy in a military appointment and said to others, "I ought to go back east and dig up Gu Rong's grave. The lands south of the Yangtze stretch for thousands of li, and the cultivated brilliance of the gentry all sprang from this country. Yet Gu Rong suddenly led all those coarse outsiders across the river, blocking our path—death would still have been too light a punishment for him."
6
退 便 殿 簿 殿
Lingju loved wine and was quick to praise or condemn others. At Shen Shen's gathering he saw Wang Jian's poems; Shen said, "Master Wang's writing has improved enormously. Lingju said, "How does it compare with before he improved?" This remark reached Wang Jian's ears. Under the Song his literary reputation had been immense; in Qi it waned somewhat. With unkempt hair and unrestrained ways he cared nothing for propriety and neglected his household affairs. Wang Jian remarked to others, "Master Qiu has not risen in office, and his talent has declined with it. He served as Chief Clerk to the Chariots and Cavalry of the Prince of Changsha, then died. He wrote a preface to the Record of Writings of the Eastern Quarter, covering the period from Taixing through Yuanxi. His collected writings circulated widely in his time. His son was Chi. Chi, styled Xifan, was already composing literary pieces at the age of eight. Lingju often said of him, "His vital spirit and backbone are just like mine." Gentleman Attendant at the Yellow Gate Xie Chaozong and the recluse He Dian both met him and marveled at his gifts. Under Qi he entered service as a Cultivated Talent and rose through successive promotions to Palace Attendant. When Emperor Wu of Liang pacified Jiankang, he appointed Chi Chief Clerk to the Rapid Cavalry and honored him with exceptional courtesy. The memorials urging the Prince of Liang to take the throne and the edicts granting him extraordinary honors were all Chi's compositions. When the emperor ascended the throne, Chi was promoted to Secretariat Gentleman and served as a drafting attendant in the Hall of Civil Virtue. The emperor had composed a linked-pearl poem and ordered several dozen ministers to write continuations; Chi's piece was judged the finest. Dismissed on a charge, he submitted a poem of self-reproach; the emperor answered with generous and gracious words.
7
Later he was sent out as Administrator of Yongjia, where he failed to perform his duties adequately and was impeached by the supervising offices. The emperor valued his talent and suppressed the impeachment memorial. In the fourth year of Tianjian, when Central Army General the Prince of Linchuan led a northern campaign against Wei, Chi was appointed Advisory Army Major and served concurrently as Master of Records. Chen Bozhi was then in the north fighting alongside Wei forces; Chi wrote him a letter of persuasion, and Bozhi surrendered. On his return he was appointed Vice Director of the Secretariat, then promoted to Attendant Gentleman of the Minister of Works, and died in that post.
8
便
Chi's style was lush and graceful. Zhong Rong wrote in his Critique of Poetry: "Fan Yun is supple and lucid, like wind streaming and snow swirling back. Chi adorns his lines with charm, like fallen blossoms resting against the grass. Though he ranks below Wen Tong, he outshines Jingzi. Such was the praise he received.
9
調
Zhongfu, styled Gongxin, was a grandnephew of Lingju. From youth he loved learning and often read until the midnight bell sounded. Lingju once called him a colt that would run a thousand li. At the beginning of Yongming under Qi he enrolled as a student of the Imperial University. Wang Jian said, "The finest talent of the southeast—we have another Qiu among us. He passed the examination with highest honors but received no appointment and returned home. His family was poor, so he joined a band of robbers and raided throughout the Three Wu region. Zhongfu was clever and full of stratagems; the bandits feared and obeyed him, and his operations were always decisive, so their raids were never discovered. As Magistrate of Yuhu he earned a reputation for ability. Administrator Lü Wenxian, a court favorite of the day, bullied the subordinate counties, but Zhongfu alone refused to submit.
10
When Emperor Wu of Liang ascended the throne, Zhongfu was again appointed Magistrate of Shanyin. Zhongfu excelled at cutting through tangled affairs and adapting flexibly to circumstances; officials and commoners alike revered him, calling him miraculous, and his administration was ranked the finest in the realm. Later he was appointed Commandant of the Guards and enjoyed the emperor's deep favor and trust. When construction began on the twin palace gates, Zhongfu was appointed Master of Works; he rose through successive promotions to Internal Administrator of Yuzhang, where he redoubled his commitment to integrity. He died soon after and was posthumously awarded the title of Attendant Gentleman at the Yellow Gate in Attendance. When his coffin was borne home, old and young throughout Yuzhang wailed and clung to the procession so that the wheels could not move forward. As Left Vice Director he compiled twenty juan of Imperial Canons and one hundred juan of Southern Palace Precedents, and also wrote Miscellaneous Rites of the Director of Documents in Full Detail, which circulated widely.
11
西 便
Tan Chao, styled Yuezu, was a native of Jinxiang in Gaoping commandery. His grandfather Yingzhi, styled Hongzong, served as Administrator of Southern Langye under the Song. His father Daobiao, styled Wanshou, held the post of Regular Attendant. From youth Chao loved literature; unrestrained and headstrong, he entered service as Western Clerk of the province. When Xiao Huikai served as Vice Governor, Chao treated him as an equal rather than a superior. Huikai, considering himself the senior in rank, treated him with some condescension, but Chao carried himself with proud defiance and refused to defer. He glared at him and said, "You and I are both imperial in-laws from the days when the house was still obscure—what gives you the right to lord a mere title over another man! Empress Dowager Xiao was Huikai's great-aunt by marriage—consort of Prince Jing of Changsha—and Chao's great-aunt as well, which was why Chao pressed this argument. Huikai was delighted, and they became sworn friends as close as brothers.
12
Later he served as Erudite of the Imperial University and concurrently as Left Vice Director. Chao loved wine and delighted in conversation and poetry; he compared himself to Xi Chao of Jin, remarking that Gaoping had produced two Chaos, and told others, "I still consider myself the superior of the two. Emperor Gao of Qi admired and favored him; later he was appointed Right Chief Clerk of the Minister of Works.
13
In the second year of Jianyuan, when court historiographers were first established, Chao and Jiang Yan, Master of Records to the Rapid Cavalry, were placed in charge of the historical office. They submitted regulations: the Qi inaugural reign title was to be used, and Song reign years were not to be adopted; enfeoffments and titles were each to be recorded in full in the individual biographies, without relying on a chronological table. They also drafted ten monographs, many of which Left Vice Director Wang Jian opposed. Having clashed with many colleagues, he left the historical project unfinished; he was banished to Jiaozhou and was murdered on the journey. Jiang Yan finished the compilation, but it remained incomplete.
14
At the time Xiong Xiang of Yuzhang wrote a Qi Canon reaching back ten generations; its preface read: "The Canon of Yao in the Documents is called the Book of Yu; likewise what is appended to the narrative may collectively be called the Book of Qi, entitled Golden Casket of the River and Luo."
15
There was also Wu Maiyuan, who loved composing literary pieces; Emperor Ming of Song heard of him and summoned him to court. When he met him the emperor said, "This man stands utterly beyond the pale—there is nothing to him at all. Maiyuan loved to boast and held others in contempt; whenever he wrote a poem and struck a line that pleased him, he would fling it to the ground and cry, "What is Cao Zijian beside me!" Chao heard this and laughed, saying, "Long ago Liu Jixu was no match for real writers, yet loved to pick apart other people's work. Jixu was a petty man scarcely worth mentioning; as for Maiyuan, what business does he have making such claims?"
16
Chao's uncle Daoluan, styled Wan'an, served as Erudite of the Imperial University and Administrator of Yongjia; he too was a man of letters and wrote twenty juan of a Continuation of the Jin Annals.
17
Bian Bin, styled Shiwei, was a native of Yuanju in Jiyin commandery. His grandfather Sizhi served as Central Army Commander. His father Yanzhi, while still in his early twenties, served as Magistrate of Shangyu and was known for his unyielding character. Kuaiji Administrator Meng Yan used his authority as district magistrate to keep him in check; at last unable to endure it, Yanzhi tore off his headcloth and flung it to the ground, saying, "The only reason I humbled myself before you was for this headcloth. Now I have thrown it to you. You come from a house of merit through the ages, yet you look down on the worthy men of the realm. He brushed his robes and walked away.
18
'' 退 殿西
Bin was sharp-witted and talented, but he clashed with many people. When Emperor Gao of Qi served as regent, Yuan Can, Liu Yanjie, Wang Yun, and others all opposed him, while Shen Youzhi once again took up arms in rebellion. Though Can and Yun had been defeated, Youzhi was still at large. Bin still believed the emperor's cause would fail and said to him, "I have lately heard a ballad that runs, 'Pitiable, lamentable—a corpse in mourning dress; the filial son is absent, another weeps in his place; the reed-pipe sounds briefly, then the clan is wiped out. Have you heard anything of it?' At that time Wang Yun was in mourning for his father and died alongside Yuan Can, hence the line about a corpse in mourning dress. That is what it refers to." "Dress" means clothing." The filial son is not there, another weeps in his place." This refers to the character for Chu." Bin believed that if Shen Youzhi prevailed, Chu Yanhui would fall, hence the reference to weeping. "Reed-pipe" refers to the Xiao clan. The emperor was displeased, and when Bin had left he said, "Bin invented this himself. Later he often called on the emperor at the Eastern Mansion, when the emperor was still Prince of Qi. Bin said, "Your Highness, if the Eastern Palace becomes a separate establishment, then let Qingxi serve as the Hong Canal—east of the canal shall be Qi, west of it Song. He then recited a poem: "Who says Song is far? I stand on tiptoe and gaze toward it." This deeply offended the emperor, and for several years he was cast aside and barred from office. He then modeled himself on Zhao Yi's Impoverished Bird and wrote a Rhapsody on a Dried Fish to voice his frustration.
19
''
Later he served as Assistant Administrator of Nankang commandery. Bin drank heavily and cast off all regard for propriety; when his career failed to prosper, he wrote rhapsodies on fleas and lice, snails and worms, frogs, and the like, all laden with pointed satire. The preface to his Rhapsody on Fleas and Lice reads: "I live in poverty; for ten years I have worn no new cloth garments. A single threadbare robe is all my life depends on; it shields me from cold and heat, and I have nothing to replace it. I am often ill and careless in my habits; tattered bedding clings to my sleep and I cannot free myself from it. Moreover my nature is slack and indolent; I am lazy about tending my body, careless in bathing, and irregular in washing my hair. My limbs are unkempt and foul besides, so between my rush mat and coarse headband fleas and lice swarm in profusion. Itching floods without end; my flesh knows no respite; groping, pinching, and plucking go on without cease, day after day. Lice have a proverb: 'Born in the morning, grandchildren by evening.' My lice need fear no hot baths and grieve no deaths among their kin; they dwell at ease in long-worn trousers and rotting cloth, and since I am not diligent in hunting them down, generation after generation they have lived to thirty-five years. In brief, what he wrote was all sober fact. He also wrote a Judgmental Record of Birds and Beasts. He characterized birds and beasts thus: "Sheep are lustful and obstinate; pigs are base and rash; geese are stubborn and proud; dogs are treacherous and aggressive. All were aimed at denouncing the powerful. The lustful, obstinate sheep referred to Lü Wenxian; the base, rash pig to Zhu Longzhi; the stubborn, proud goose to Pan Chang; the treacherous, aggressive dog to Wendu. His satirical barbs ran to this pitch. His Rhapsody on the Frog says: "Trailing green and dragging purple, its name is clam-fish. Contemporaries said this compared to the Vice Directors of the Secretariat. He also wrote: "Tadpoles murmur and murmur, floating in shoals through dark waters, serving from dawn to dusk like ghosts. This compared to the clerks and advisory attendants. His writings circulated widely in the streets. Later he served successively as Gentleman of the Ministry of Revenue for Comparisons, Magistrate of Anji, and Master of Records to the Chariots and Cavalry. Bin loved wine by nature and drank from gourds, ladles, spoons, and elm-bark vessels; he wore a cloth cap and did not change it for twelve years. He used a large gourd as a brazier, and his household goods were mostly bizarre and eccentric. He called himself Hermit Bian of the Fields, and styled his wife Mistress of the Silkworm Chamber. Someone said to him, "You hold to no standards at all—how can you hope to rise to honored office? Bin said, "When I throw the five gaming pieces, I get a full house ten throws out of ten—is that really the fault of the dice? Bin said, "I love to throw them—that is simply how it is." Later he was appointed Administrator of Suijian and died in that post.
20
During Yongming, Zhuge Xu of Langye, a student of the Imperial University, wrote a Rhapsody from Within the Clouds, assigning to the Libationer and those below likenesses based on their appearance. For an offense he was imprisoned in the Eastern Works and wrote a Rhapsody of a Prisoner of the Eastern Works. When Emperor Wu read it, he pardoned him. There was also Yuan Ha of Chen commandery, who prized his own poetry highly and told people, "My poems need a great talent to weigh them down, or else they will fly away. At the end of Jianwu he served as Magistrate of Zhuji and was killed by the rebels of Wang Jingze.
21
At the time there was Gao Shuang of Guangling, a man of broad learning and many talents. When Liu Qian was magistrate of Jinling, Shuang passed through and called on him but received no welcome at all; Shuang deeply resented the snub. Before long Shuang replaced Qian as magistrate, and Qian sent generous gifts to welcome him. Shuang accepted the gifts and replied in a letter: "Gao of Jinling will answer for himself. When people asked his reason, he answered, "Liu Qian was making gifts to the magistrate of Jinling—what has that to do with me?" Someone also sent Shuang a letter reporting a mishap, saying, "Lately guarding the sheep has been hard going." Shuang replied, "If guarding sheep brings no food, why not sell the sheep and buy grain?" When Sun Bao was magistrate of Yanling, Shuang called on him again, but Bao showed none of the warmth due an old friend. As Shuang left he passed beneath the county gate drum, took up a brush, and wrote on it: "Eight feet around in girth, yet not an inch of gut within; skin so thick—beatings never reach the core. Shuang's quick wit showed itself in many such ways. For an offense he was imprisoned and wrote a Rhapsody on the Cauldron Fish to portray his situation; the piece was finely wrought. Later he was pardoned and died. Bao was a native of Dongguan. His father Lian served as Administrator of Wuxing. Bao was skilled in administrative duties; his body was stout and robust, his belt ten arm-spans around, and Shuang therefore used this to mock him.
22
使 使 使滿
At the beginning of Yuanhui, the Prince of Guiyang, Xiu Fan, was at Xunyang; because Juyuan had literary talent, he sent a boat to fetch him and presented him with money and goods. Juyuan reported this through Emperor Gao of Qi, who ordered him summoned by official appointment and kept at the capital. When the Guiyang affair broke out, he was assigned to draft proclamations and summons at the Secretariat; when the matter was settled, he was appointed Court Gentleman for Attendance. Juyuan hoped for enfeoffment and reward but received none; he then wrote to Director of the Secretariat Yuan Can to plead his case, yet in the end his petition went unanswered. During the affair of Shen Youzhi, the emperor again had him draft the Secretariat dispatch to Jingzhou; for this he again hoped for special reward, and from then on he was often discontented.
23
''
Later he was appointed Administrator of Wuchang; when the appointment was announced, he took no pleasure in traveling beyond the Yangtze. When Emperor Wu asked him, Juyuan said, "The ancients said, 'Better drink the waters of Jiankang than eat the fish of Wuchang. I am already old and would rather die in Jiankang.' He was therefore appointed Magistrate of Yuhang. When Emperor Ming was in Wuxing, Juyuan wrote a poem on Qiuhu containing satirical language and was executed on that account. At the time there were also Kong Guang and Kong Huan of Kuaiji, both renowned for talent and learning.
24
使簿 使
Guang, styled Yanyuan, had a handsome bearing and was skilled at discourse. Wang Jian and Zhang Xu both admired him. Jian often said, "When Guang visits, he makes one abandon one's paperwork; craftsmen need not come—and if they do, do not let them leave. Xu repeatedly came to visit him in a cloth-canopied carriage and would sigh, "Kong Guang turns me into a frivolous Libationer." In office he rose to Attendant of Yangzhou.
25
Huan was upright and forthright with literary gifts; he composed a Rhapsody on the Eastern Capital, which the talented men of the time praised. When Xie Yue of Chen commandery returned from traveling in Kuaiji in his youth, his father Zhuang asked, "What did you see in the east—did you meet Kong Huan? Such was the esteem in which he was held. He wrote a Record of the Three Wu, which has not survived. He ended his career as Eastern Bureau Attendant to the Prince of Wuling, General of the Guards. At the time there were also Yu Tongzhi, Yu He, Sima Xian, Yuan Zhongming, Sun Shen, and others, all men of learning and integrity whose fame matched Guang's.
26
Tongzhi and He were both natives of Yuyao in Kuaiji; Tongzhi was skilled in expounding the Changes and rose to Colonel of Footsoldiers.
27
He held the posts of Secretariat Gentleman and Commandant of Justice; from youth he loved learning. His dwelling was poor and leaked; fearing his classical texts would be ruined by damp, he spread his quilt over the books—the books were preserved but the quilt was thoroughly soaked. People of the time compared him to Gao Feng.
28
殿使
Xian, styled Jingsi, was a native of Wen in Henei; he served as a scholar awaiting commands at the Eastern Pavilion, rose to Palace Attendant, was eloquent and talented, and on a mission to Wei won praise in the north.
29
簿
Zhongming was a native of Chen commandery; he compiled a History of Jin but died before completing it. Earlier Zhongming, together with Liu Rong and Bian Shuo, had all been favored by Yuan Can and were constantly among his seated company. When Yuan Can took office as Intendant of Danyang, he appointed Bian Shuo as his chief clerk. He loved poetry and rhapsodies and often satirized his contemporaries; for this he was banished to Ba province.
30
Sun Shen, styled Xiuqun, was a native of Zhongdu in Taiyuan. He loved letters and had a special fondness for springs and rocky landscapes. He died in office as Vice Director of the Censorate. Wang Zhishen, styled Yuncai, came from Linyi in Langye commandery. In his youth he studied literary composition under Xie Chaozong of Chen commandery.
31
He was fond of wine, but awkward and halting in manner and lacking in dignified bearing. Under the Qi he served as senior major on the staff of the Prince of Yuzhang's grand marshal, and also as recorder.
32
His family was destitute and without patrons; once he went five days without food and dug up cattail roots to eat. The Minister of Works Wang Sengqian and his son Zhi shared their food and clothing with him. He died at home.
33
Cui Weizu, styled Yuezong, came from Dongwucheng in Qinghe commandery. His father Qingxu served as Inspector of Liang province during the Yongming reign. Weizu entered official service as a palace attendant. While mourning his father he abstained from salt. His mother said, "You have no brothers, and as yet no sons to carry on the family line. Grief should not destroy one's life; one need only forgo rich foods. Why must you cut out salt altogether? From now on I shall not eat either." Weizu had no choice but to yield. From his father's tenure in Liang province the family had amassed a fortune of ten million cash, which he distributed among the clan. He marked his lacquerware with the character ri, and pieces so marked spread far and wide. He collected the loan records from his father's time and said to his clansman Hong, "Those who can repay will do so on their own; as for those who cannot, what more can I say?" Then he burned them all.
34
He loved learning and collected books until he had ten thousand scrolls. Young neighbors fond of such things would come to borrow from him, sometimes dozens of scrolls in a single day. Weizu personally fetched and lent them out and never refused.
35
He served as judge on the pacifying army staff of Prince Shian Yao Guang, and also as recorder. Yao Guang loved the game of weiqi and often summoned Weizu to play against him. Weizu always pleaded clumsiness at the board and would not visit except on the first and fifteenth of the month.
36
使
During the Jianwu era an edict called for scholars of merit; his older cousin Huijing recommended Weizu and Liu Xiaobiao of Pingyuan together as leading scholars. The emperor wished to try him with a district magistracy, but Weizu declined the appointment. Once when Shen Yue, Libationer of the Imperial Academy, and Xie Tiao, Director of the Ministry of Personnel, gathered with friends in the personnel bureau, each put to Weizu more than a dozen geographical questions he could not answer. Weizu stuttered and spoke without flourish, yet his replies—grounded in fact—were precise and exhaustive, and everyone present was filled with admiration. Xie Tiao sighed and said, "Even if Ban Gu and Sima Qian were reborn, they could not surpass this."
37
Weizu was selling his house for four hundred fifty thousand cash. The buyer asked, "Can you come down a little?" He answered, "I am no Han Boyou—how could I set two prices?" The buyer added, "Just sell it for four hundred sixty thousand—I will give you ten thousand on the side." Weizu said, "Would that be worthy of my conscience?"
38
In youth he was close to Attendant-in-Ordinary Jiang Si. When Si rose to high rank he often came to call on Weizu, but Weizu never returned the visits. He was on good terms with Liu Fan, assistant magistrate of Danyang. When Yao Guang seized the Eastern Quarter and rebelled, Weizu was inside the city. One day before the city fell, Fan said to him, "You have an old mother. You ought to get out." He ordered the gatekeeper to let him leave. Weizu went to the palace to surrender himself, was imprisoned in the Imperial Workshops, and died of illness there.
39
西
Weizu wrote the Record of the Sea and Mount Tai, treating figures from the Grand Duke down through Western Jin in forty scrolls, of which only half were completed. On his deathbed he wrote to his younger cousin Wei: "I had long wished to re-annotate Sima Qian's and Ban Gu's two histories, collecting more than two hundred items omitted from the Records and the Book of Han. The notes are in the kitchen cupboard; please search them out and copy them to preserve the main points. The Record of the Sea and Mount Tai is still far from complete. Make several copies and send one to the staff officers of the Guard General, and also to my friends Ren Fang, Xu Yin, Liu Yang, and Pei Kui, so that later generations may know I had some small scholarly legacy." He also ordered that his coffin be placed directly on the earth, without brick lining, and that no spirit seat be set up.
40
Zu Chongzhi, styled Wenyuan, came from You in Fanyang commandery. His great-grandfather Taizhi served the Jin as Attendant-in-Ordinary. His grandfather Chang served the Song as Master of Works. His father Shuozhi was a palace attendant.
41
使
Chongzhi was a scholar of antiquity with a gift for ingenious contrivances. Emperor Xiaowu of Song assigned him to the Hualin Academy and granted him a residence, carriage, and official robes. His first appointments were as adjutant of South Xuzhou and staff officer in a prince's household.
42
From the Yuanjia era onward the calendar devised by He Chengtian was used, and compared with the eleven ancient systems it was the most precise. Chongzhi judged it still too loose and devised a new method, which he presented in a memorial to the throne. Xiaowu had court scholars versed in calendrics challenge him, but none could defeat his arguments. The emperor died before the reform could be put into effect.
43
使
He was transferred to Colonel of the Changshui while retaining his original duties. Chongzhi wrote the Treatise on Securing the Border, proposing to open military colonies and expand farming. During the Jianwu era Emperor Ming wished to send Chongzhi on a tour of the realm to undertake great public works for the people's benefit, but repeated military campaigns intervened and the plan was never carried out.
44
Chongzhi mastered bells, pitch pipes, and board games; in his day he stood alone, and no one could match him. Inspired by Zhuge Liang's wooden ox and flowing horse, he built a device that moved by mechanism alone, without wind or water, and needed no human labor. He also built a fast long-distance boat and tested it on the river at Xinting; in one day it covered more than a hundred li. At the Leyou Gardens he built a water-powered mill and grindstones, which Emperor Wu inspected in person. He was also exceptionally skilled in mathematics. He died in the second year of Yongyuan, at the age of seventy-two. He wrote commentaries on the Changes, Laozi, and Zhuangzi, explications of the Analects and Classic of Filial Piety, an annotation of the Nine Chapters, and several dozen other works. His son was Xuanshi.
45
Xuanshi, styled Jingshuo, inherited the family craft from youth, pursued its subtlest depths, and possessed a gift for ingenious design. In the subtle mastery that enters the realm of spirit, even Gongshu Ban and Artisan Chui could not surpass him. When he had reached the subtlest depths of his craft, even thunder could not break through his concentration. Once while walking he ran into Vice Director Xu Mian and struck him with his head; only when Mian called out did he come to himself. The calendar his father had revised from He Chengtian's system had not yet been adopted; at the start of the Liang Tianjian era Xuanshi revised it further, and only then was it put into effect. He rose to the post of Minister of the Imperial Boats.
46
Xuanshi's son Hao was high-minded and resolute, with both literary and military gifts. From youth he inherited the family craft and was skilled in mathematics and calendrics. During the Datong era he served as magistrate of Jiangdu, and was later appointed administrator of Guangling.
47
西
When Hou Jing took Taicheng, Hao was inside the city and faced execution; he fled west of the Yangtze. The people, grateful for the kindness he had shown them in office, repeatedly hid and sheltered him. Lai Yi of Guangling then urged Hao: "The rebel fills heaven with outrage and the royal house seems near ruin. This is the season for righteous men to rise in fury and the day for men of purpose to forget their lives. My lord has received the dynasty's favor through generations, and the rebels will not spare you. Now you skulk among the grass, and more than one person knows where you are. The peril is beyond comparison—no stack of chess pieces could measure it. Dong Shaoxian is Hou Jing's confidant, but he is rash and unwise. He has only just taken this province and the people do not support him. A surprise attack to kill him is a task fit for one bold warrior. If we rally loyal volunteers now, we can raise two or three hundred men at once. We mean to install you as our leader and wipe out the rebels; loyal men near and far will surely flock to our banner. If we succeed, we may win glory like that of Duke Huan and Duke Wen; and even if Heaven has not yet turned from calamity and success lies beyond reason, a hundred generations hence you will still be remembered as a loyal minister of the Liang. What say you?" Hao said, "That is what I wish. I would gladly die for it." He gathered bold warriors led by Geng Guang, more than a hundred in all, to launch a surprise attack and kill Dong Shaoxian, Hou Jing's inspector of Yan province. He installed the former crown prince's attendant Xiao Mian as governor and sought aid from Eastern Wei. He sent proclamations far and wide, preparing to march against Hou Jing. Hou Jing was terrified and that same day led Hou Zijian and others against him. When the city fell Hao was taken prisoner, bound, and shot until arrows covered his body; only then was he torn apart by chariots as a public warning. In the city, every person, young and old alike, was buried up to the waist and shot.
48
Lai Yi, styled Deshan, showed exceptional character from youth and combined civil and military talent. After joining Hao's loyalist rising, the Prince of Shaoling, acting under imperial commission, appointed him Colonel of Footsoldiers and administrator of Qin commandery, and enfeoffed him as Marquis of Yongning. When Hao was defeated, sixteen of his brothers, sons, and nephews were killed. His son Famin escaped with his life and later served the Chen as magistrate of Hailing.
49
Jia Xijing came from Xiangling in Pingyang commandery. His grandfather Bizhi served the Jin as a supernumerary official. His father Feizhi was a staff officer on the staff of the General of Agile Cavalry. His family had a hereditary tradition of genealogical scholarship. During Emperor Xiaowu of Song's reign, people in Qing province excavated an ancient tomb whose inscription ran: "Heir of Qing province, a maiden of Donghai." The emperor questioned the scholars Bao Zhao, Xu Ai, and Su Baosheng, yet none could account for it completely. Xijing answered: "This records the marriage of Sima Yue's daughter to Gou Xi's son." When investigators verified the matter, it proved true. Thereafter he won imperial favor, and Xijing was ordered to annotate the genealogy of the Guo clan.
50
使
During the Shengming era, Emperor Gao of Qi admired Xijing's family tradition of scholarship and appointed him staff officer to the General of Agile Cavalry and palace attendant of the Kingdom of Wuling. He served in turn as a staff officer in the offices of the Grand Marshal and the Minister over the Masses. Prince Ziliang of Jingling had Xijing compile a register of visiting guests, after which Xijing was posted as magistrate of Jurong.
51
Before this, genealogical scholarship had no celebrated master; Xijing's grandfather Bizhi amassed genealogical records from countless clans and devoted himself entirely to the craft. During the Jin Taiyuan era, the court supplied Bizhi with clerks and copyists to compile and transcribe the records, which were then stored in the Secret Archive and the Left Households Bureau. Xijing inherited this learning across three generations; his genealogies of noble clans from eighteen provinces filled a hundred fascicles and more than seven hundred scrolls—exhaustive, precise, and strung together like pearls on a cord, unmatched in his day. During the Yongming era, General of the Guard Wang Jian collated the genealogies of the hundred clans and worked with Xijing to plan and finalize the compilation.
52
At the start of the Jianwu era, Xijing was promoted to Colonel of the Long River. When the northern immigrant Wang Taibao purchased and forged the Langya genealogy, Minister over the Masses Wang Yan reported the matter to Emperor Ming. Xijing was implicated, arrested, and condemned to death. His son Qi prostrated himself in prolonged apology, knocking his forehead to the ground until it bled; moved to pity, the court pardoned Xijing. He later served as staff officer to the General of the North and died in that post. He wrote Essential Records of Clans and a Book of Personal Names, both of which circulated widely in his day.
53
Yuan Jun, styled Xiaogao, came from Yangxia in Chen commandery and was the eighth-generation descendant of Huan, Director of the Masters of Writing under Wei. Orphaned young, he pursued learning with fierce dedication. His family was too poor to own books; whenever he borrowed one he copied it out in full, assigning himself fifty sheets a day and refusing to stop until the count was complete. He was slow of speech but accomplished in literary composition. Emperor Wu of Liang had a deep love of rhapsodies and fu poetry, and in those days the stream of writers presenting their work at the southern palace gate never ceased. In the sixth year of Tianjian, Jun modeled his submission on Yang Xiong's Admonitions for Officials and presented it to the throne. The emperor was pleased, granted him silks, and appointed him supernumerary official and attendant cavalier, assigning him to the Academy at Wende with orders to abridge the Records of the Grand Historian and the Book of Han into twenty scrolls each. He was further ordered, together with Lu Chui, each to compose an inscription for the new palace gate.
54
Liu Zhao, styled Xuanqing, came from Gaotang in Pingyuan commandery and was the ninth-generation descendant of Shi, Grand Commandant of Jin. His grandfather Bolong won renown for filial devotion during his father's mourning; Emperor Wu of Song ordered the crown prince and all the princes to visit and offer condolences, and Bolong eventually rose to privy treasurer. His father Biao served as secretary to the Prince of Jin'an under the General Who Pacifies the Barbarians during Qi.
55
From youth Zhao was bright and alert, and he mastered the teachings of Laozi and Zhuangzi. When he came of age he studied hard and wrote well; his cousin Jiang Yan praised him early. Under Liang during the Tianjian era he rose in successive appointments to secretary to the Prince of Linchuan on the central army staff.
56
At first Zhao's father's elder brother Tong collected annotations from various houses to histories of Jin and annotated Gan Bao's Annals of Jin in forty scrolls; Zhao then gathered parallels and variants on the Later Han to annotate Fan Ye's Book of Later Han, work the age hailed as encyclopedic. He died while serving as magistrate of Shan. His collected annotations to the Later Han ran to one hundred thirty scrolls; he also left one scroll of Biographies of Young Children and ten scrolls of collected writings.
57
His son Tao, styled Yanming, also loved learning and mastered the Three Rites; he served as gentleman of the ancestral temple in the Ministry of Works and wrote Ten Scrolls on the Origins of the Sage, which circulated widely.
58
調
Tao's younger brother Huan, styled Handu, served as chief recorder to the Prince of Xiangdong. By nature he was aloof and far-seeing, with fine presence and bearing; elegant and free-spirited, his reputation stood above everyone in the prefecture. He often said: "I have no need of titles or rank—only food and clothing. I care nothing for praise after death; I value only the esteem of those who know me in the present."
59
Zhong Rong, styled Zhongwei, came from Changshe in Yingchuan commandery and was the seventh-generation descendant of Ya, palace attendant of Jin. His father Dao served as a staff officer on the central army staff during Qi.
60
Rong, his elder brother Wan, and his younger brother Yu all loved learning and had thoughtful minds. During Yongming in Qi, Rong was a student at the Imperial Academy and mastered the Book of Changes. General of the Guard Wang Jian, serving as chancellor of the academy, took a strong liking to him and drew him close. At the start of the Jianwu era he served as gentleman attendant to the Prince of Nankang. At that time Emperor Ming of Qi personally handled minute affairs, and the web of administration was drawn tight; commanderies, counties, the six bureaus, and the nine offices all competed to report routine business upward and await decisions by imperial edict. Meritorious civil and military officials no longer passed through the Selection Bureau; instead they used their influence to push one another forward, and the sovereign's business had grown roughly overburdened. Rong then submitted a memorial saying: "In antiquity enlightened rulers measured talent before distributing office, and matched ability to duty; the Three Dukes sat and discoursed on the Way while the Nine Ministers acted and completed their tasks—the Son of Heaven need only fold his hands in reverence and face south." When the memorial reached the throne, the emperor was displeased and said to Grand Master of Palace Gu Mao: "Who is this Zhong Rong who wants to cut me off from the business of state—do you know him?" He answered: "Though Rong holds a low post and an obscure name, what he says may yet have points worth heeding. Moreover, intricate duties each have their proper offices; when the ruler gathers them all and handles them personally, the ruler grows ever more weary while his ministers grow ever more idle—what is meant by the cook taking the butcher's place and the master carpenter doing the hewing himself." The emperor paid no attention and turned to other matters.
61
祿
At the end of the Yongyuan era he was appointed acting staff officer to the Minister over the Masses. At the beginning of Tianjian under Liang, though institutions had been reformed, the abuses of the past were not fully corrected; Rong submitted a memorial saying: "The Yongyuan disorders began when men idly traded in heavenly ranks—merit owed nothing to taking up arms, and office was bought with bribes. A handful of gold could buy the ninth rank; a brief note could secure six colonelships. Cavalry commandants clogged the markets, and general officers packed the streets. Though they already wore the insignia of office, they still did servants' work; though their posts were lofty civil appointments, they still performed clerks' and laborers' tasks in person. Names and realities were tangled beyond measure—nowhere was the disorder worse. This subject humbly holds that the military officers of Yongyuan who were gentry of established clans already had their proper career paths yet received titles through this abuse—all such titles should be struck to punish reckless ambition. If they were of low-born clerical families, let them rise only to their clan's proper grade—they should not through military service flood into exalted rank. If they were mixed bands of northern immigrants, they belong under pacification—it is right to cut off their salaries and stipends strictly, stop their interference with proper governance, and grant them empty titles and nothing more." An edict was issued entrusting the proposal to the Ministry of Works for implementation.
62
西
When Prince Yuanjian of Hengyang went out to govern Kuaiji, he took Rong on as secretary to the General Pacifying the North, putting him solely in charge of literary work. At the time the lay Buddhist He Yin built a dwelling on Mount Ruoye; when the mountain unleashed floods that swept away trees and stones, this dwelling alone remained standing. Yuan Jian had Rong compose an Eulogy for the Auspicious Chamber to honor the site; the language was richly classical and elegant. He was transferred to secretary to the Prince of Jin'an on the western army staff.
63
宿
Rong once sought praise from Shen Yue, but Yue refused him. After Yue died, Rong graded ancient and modern poetry in his critique, judging strengths and weaknesses, and wrote: "Surveying Xiuywen's many compositions, his five-character verse is the finest. During Yongming in Qi, the Prince of Jingling loved literature, and Wang Yuanzhang and others all looked up to Yue and gathered around him. At the time Xie Tiao had not yet reached full strength, Jiang Yan's talent was exhausted, and Fan Yun's reputation and rank were modest—so Yue was called unrivaled. Accordingly his diction is tighter than Fan Yun's, his meaning shallower than Jiang Yan's." This was plainly settling an old grievance and repaying Yue in kind. Before long he died in office.
64
Wan, styled Changqiu, served as magistrate of Jiankang and died in that post. He wrote Ten Scrolls of Biographies of Good Officials.
65
Yu, styled Jiwang, served as assistant governor of Yongjia commandery.
66
宿
Zhou Xingsi, styled Mizuan, came from Xiang in Chen commandery. His family had long lived at Gushu; he was broadly learned and wrote well. Once, walking out from Gushu, he lodged at a roadside inn; in the night someone said to him: "Your talent and learning surpass your age—you will first be recognized by eminent ministers and in the end be known by a heroic sovereign." When the words ended, no one could tell where the speaker had gone. During Longchang in Qi, Gentleman Attendant Xie Tiao served as governor of Wuxing and, on first meeting Xingsi, spoke with him only about history and literature. When he left the commandery, he spoke at length in recommendation of him.
67
使 西
At the beginning of Tianjian under Liang, he submitted the Rhapsody on Rest and Peace; its prose was exquisite, and Emperor Wu was pleased. He appointed Xingsi gentleman of the Kingdom of Ancheng and assigned him to serve at Hualin. That same year Henan presented dancing horses; the emperor ordered Xingsi, together with awaiting-edict Dao Hang and Zhang Shuai, to compose rhapsodies. Judging Xingsi's the finest, he promoted him to supernumerary attendant cavalier and advanced him to serve at Wende and Shouguang. At the time the emperor converted his old Three Bridges residence into Guangzhe Temple and ordered Xingsi and Lu Chui each to compose a temple stele; when both were finished and submitted, the emperor chose Xingsi's. From then on, inscriptions for bronze pillars, steles for palisade ponds, proclamations to Wei, and the Thousand-Character Text arranged after Wang Xizhi's calligraphy were all entrusted to Xingsi. Whenever he submitted a piece, the emperor praised it and granted him gold and silks. Later he assisted in compiling the national history. Xingsi had first suffered wind-sores on both hands for twelve years; he then contracted leprosy and lost sight in his left eye. The emperor stroked his hand and sighed: "That such a man should have such an affliction." He personally wrote out a prescription for sores and bestowed it upon him. Ren Fang also admired his talent and often said: "If Xingsi did not suffer this illness, within ten days he would reach censor-in-chief." In the seventeenth year he was appointed attendant within the palace gates and assigned to the Western Secretariat. By imperial order Zhou She annotated the rhapsodies on successive dynasties composed by Emperor Wu and included Xingsi in the project. He died in the second year of Putong. His writings included the Veritable Records of the Emperor, Record of Imperial Virtue, Diurnal Records, Regulations of Office, and more than a hundred scrolls in all, as well as ten scrolls of collected works.
68
簿
Wu Jun, styled Shuxiang, came from Gucheng in Wuxing commandery. His family was poor and lowly, but Jun himself loved learning and had outstanding talent; Shen Yue once read Jun's writings and praised them warmly. At the beginning of Tianjian under Liang, when Liu Yun governed Wuxing, he summoned Jun as chief clerk and daily invited him to compose poetry together. Jun's literary style was clear and striking, with an antique flavor; enthusiasts sometimes imitated it and called it the "Wu Jun style." Once, discontented, Jun presented Liu with a parting poem and left; long afterward he returned, and Liu received him as before, without the least resentment. Liu recommended him to Prince Jinghui of Linchuan; the prince praised him to Emperor Wu, who summoned him that same day to compose poetry and was delighted. He served as Drafting Attendant in the Directorate of Compilations and was eventually promoted to Attendant-in-Ordinary.
69
使 使
Earlier, Jun had hoped to win lasting fame by writing history. Wishing to compile a History of Qi, he asked to borrow the Qi court diurnal records and the biographical affidavits of ministers, but Emperor Wu refused. Jun then privately wrote the Spring and Autumn Annals of Qi and submitted it to the throne. The book described the emperor as a man who had helped establish Emperor Ming of Qi. The emperor resented this truthful account and, claiming the work was inaccurate, had Secretariat Gentleman Liu Zhiliao cross-examine him on dozens of points. In the end his replies were incoherent and he could not answer. An edict ordered the work sent to the provincial offices to be burned, and he was dismissed from his post. Before long an edict summoned him to court and charged him with compiling a comprehensive history from the Three Sovereigns through the Qi dynasty. Jun had finished draft basic annals and accounts of noble houses, but the biographies were still unfinished when he died.
70
Jun annotated Fan Ye's Book of Later Han in ninety scrolls and authored the Spring and Autumn Annals of Qi in thirty scrolls, Record of Temples in ten scrolls, Record of the Twelve Provinces in sixteen scrolls, Biographies of Worthies of Qiantang in five scrolls, Continued Literary Exegesis in five scrolls, and a collected works in twenty scrolls. Earlier there had been Jiang Hong of Jiyang, a skilled writer who served as magistrate of Jianyang and was executed for a crime.
71
Liu Xie, styled Yanhe, came from Ju in Dongguan commandery. His father Shang served as Commandant of Agile Cavalry. Xie lost his father early and devoted himself wholeheartedly to study. Too poor to marry, he lived with the monk Sengyou, mastered Buddhist sutras and treatises, classified them by category, and compiled an ordered catalogue. The sutra repository at Dinglin Monastery was organized by Xie.
72
During Tianjian under Liang, while serving concurrently as Eastern Palace Attendant-in-Ordinary for General Affairs, he noted that offerings at the seven ancestral temples already used fruits and vegetables, whereas the suburban sacrifices to Heaven and Earth and the rites to the agricultural and soil gods still employed sacrificial animals. Xie submitted a memorial arguing that the suburban rites should be reformed to match the ancestral temples. An edict referred the matter to the Secretariat for deliberation, and they adopted Xie's proposal. He was promoted to Infantry Commandant while continuing as Attendant as before, and was warmly favored by Crown Prince Zhaoming.
73
At first Xie wrote The Literary Mind and the Carving of Dragons in fifty chapters, discussing literary forms ancient and modern. Its preface in brief says: "When I had passed thirty, I once dreamed at night that I held vermilion-lacquered ritual vessels and followed Confucius southward. On waking I rejoiced and said: How great it is that the sage is so hard to meet—could such a dream have been granted to one as insignificant as I? Since living beings first arose, there has never been anyone like the Master. To spread and praise the sage's intent, nothing surpasses annotating the classics; yet scholars such as Ma Rong and Zheng Xuan have already refined that work to perfection—even profound understanding there would not suffice to establish one's own school. Only literature is truly a branch of the classics—the Five Rites depend on it for completion, and the Six Canons draw on it for practical use. Thereupon he took up brush and ink and began to write on literature. His discussion of the function of literature ran to forty-nine chapters in all. When it was finished, it won no praise from the leading writers of the day. Xie wanted Shen Yue's judgment but had no way to reach him, so he carried the book and waited for Yue beside his carriage, looking like a street vendor. Yue took it, read it, and valued it highly, declaring that it deeply grasped literary principle; he kept it on his desk at all times.
74
Xie excelled at writing on Buddhist doctrine; for temples and pagodas in the capital and for steles and epitaphs of eminent monks, he was invariably asked to compose the texts. By imperial order he joined the monk Huizhen at Dinglin Monastery to compile sutra collations. When the work was finished, he sought to become a monk, first burning his beard and hair as a vow; an edict granted permission. He changed his garb and took the monastic name Huidi.
75
He Sicheng, styled Yuanjing, came from Tan in Donghai commandery. His father Jingshu served as magistrate of Changcheng under Qi and enjoyed a reputation for ability. As magistrate he was incorruptible and accepted no gifts. When the summer festival arrived, he suddenly posted a notice at the gate inviting offerings; within a few days he received more than two thousand bushels of rice and comparable quantities of other goods, all of which he used to pay taxes on behalf of the poor.
76
Sicheng studied diligently from youth and was skilled at writing. He composed a poem on traveling to Mount Lu; Shen Yue read it and praised it warmly, declaring himself unable to match it. Yue had just built a pavilion study at his suburban residence and had a scribe inscribe the poem on its wall. Fu Zhao once asked Sicheng to compose a poem for the Confucian sacrifice; the text was classic and elegant.
77
宿便 西
In the fifteenth year of Tianjian, an edict ordered Crown Prince's Household Administrator Xu Mian to recommend scholars to compile the Comprehensive Digest at Hualin. Mian recommended five men—Sicheng, Gu Xie, Liu Yao, Wang Ziyun, and Zhong Yu—for the task. Eight years later the work was finished, totaling seven hundred scrolls. Sicheng valued social connections. He distributed copies to friends for proofreading, yet spent his days calling on acquaintances. Each evening he prepared a list of names, and at dawn would set out in his carriage. There was scarcely a court official he did not know well, and wherever he called he would be served a meal. When someone compared him to Lou Hu, the great host of Han, he accepted the comparison with pleasure. By the time he returned home in the evening, every name on his list had been visited. He was promoted from Director of the Court of Justice to Supervising Censor of the Secretariat. From Song and Qi onward this office had carried little weight; only at the beginning of Tianjian was its selection taken seriously. Before his carriage, following the precedent set for the two assistant directors of the Secretariat, three outriders were provided, and he carried the seal case in a green pouch—an old custom because the censor's seal and sash took precedence. Later he was appointed Recorder under Prince Xiangdong, General Who Pacifies the West, while continuing concurrently as Eastern Palace Attendant-in-Ordinary for General Affairs. At the time Xu Mian and Zhou She, both talented men holding power at court, admired Sicheng's learning and took turns inviting him day after day. He later died while serving as Senior Recorder under Prince Wuling, General Who Proclaims Grace. His collected writings ran to fifteen scrolls.
78
At first Sicheng, his clansman Xun, and Zilang were all renowned for their writing. People of the time said: "Among the Three He of Donghai, Zilang has the most. When Sicheng heard this he said: "That remark is mistaken. If it were not so, the credit ought to go to Xun. Sicheng in fact meant that the credit ought to be his.
79
Zilang, styled Shiming, showed literary talent from an early age. Whenever Zhou She conversed with him, he admired the subtlety of his thought. He once wrote a fu on a ruined mound, modeled on Zhuang Zhou's Horse Whip, and the piece was highly accomplished. People said: "Among men, bright and outstanding stands Zilang. He died while serving as magistrate of Guoshan, at the age of twenty-four. His collected writings circulated in his day.
80
Wang Ziyun of Taiyuan and Fei Chang of Jiangxia were both local literary talents. Chang excelled at yuefu poetry and also composed martial procession songs. Emperor Wu valued him and issued an edict saying: "Your talent and conception are fresh and striking, and worthy of special praise. In former times Lang Yun was broadly learned and Bian Lan was artful in phrasing. The gift of silks is truly meant to encourage excellence. Let ten bolts of silk be granted. Ziyun once wrote a self-lament that was very fine.
81
Ren Xiaogong, styled Xiaogong, came from Linhuai commandery. His great-grandfather Nongfu served as Governor of Southern Yu Province under Song. Nongfu's younger brother Houbo served as General Who Assists the State and acting administrator of Xiang Province; both men were military commanders.
82
西
Xiaogong lost his father early and was known for filial devotion to his mother. He studied with tireless energy. Too poor to own books, he often trudged over rough paths to borrow them, and after reading a text once he could recite it from memory with scarcely a word forgotten. His maternal grandfather Qiu Ta had old ties with Emperor Wu. When the emperor heard of his talent and learning, he summoned him to the Western Secretariat to compile history. He first served as Attendant-in-Ordinary, then entered duty at the Shouguang Office as Vice Director for Documents, and soon concurrently served as Secretariat Attendant-in-Ordinary for General Affairs. By edict he composed the inscription beneath the pagoda at Jianling Monastery and also submitted a preface for Emperor Wu's collected writings; both were rich and splendid. From then on he was put in charge of official documents. Xiaogong wrote with quick facility, as if without effort; each memorial won praise, and he was repeatedly rewarded with gold and silks. From youth he had studied sutras and treatises under Master Yun of Xiao Monastery and understood Buddhist doctrine; by this time he ate only vegetables, kept the precepts, and practiced his faith with deep devotion. Yet he was inclined to boast of his abilities and look down on others; among his peers he often slighted people, and for this the world thought less of him.
83
使
In the second year of Taiqing, when Hou Jing pressed the capital, Xiaogong petitioned to raise troops and was placed under Xiao Zhengde. When Zhengde defected to the rebels, Xiaogong hurried back to the capital, but the palace gates were closed; Hou Jing seized him and forced him to compose a proclamation. He asked to return home to revise the draft; Jing agreed, and he fled into the Eastern Palace. When the city fell, Hou Jing had him executed by dismemberment. His collected writings circulated in his day.
84
Yan Xie lost his father early and was raised by his uncle's family. From youth he was praised for breadth of character and bearing. He read widely and was skilled in cursive, clerical, and feibai calligraphy. At the time Fan Huaiyue of Wu was a master of clerical script; Xie studied his hand and nearly surpassed the original. The steles and tablets throughout Jing and Chu were all written by Xie. At the time Xie Shanxun of Kuaiji, who could write in eight script styles and fit a thousand characters within a square inch, and Wei Zhong of Jingzhao, skilled at feibai, were also in Prince Xiangdong's establishment. Shanxun served as Recorder and Zhong as Central Army Aide. In the prince's establishment Xie was ranked above Wei Zhong but below Shanxun. Shanxun could drink several dou of wine at a sitting; when drunk he would stare wide-eyed and curse loudly, sparing no one whether high or low, friend or stranger. People of the time called him Square-Eyed Xie. Yet his heart was open and generous, and he had the bearing of a true gentleman.
85
Although Xie's family was poor, he kept his appearance trim and never went out unless he had carriage and horses. When Prince Xiangdong went out to govern Jing Province, Xie was appointed his Recorder. At the time Gu Xie of Wu Commandery was also in the prince's establishment; he shared the name Xie and was nearly equal in talent and learning, so the staff called them the Two Xies. When his uncle Xie Yan of Chen Commandery died, Xie observed mourning as for an uncle in gratitude for having raised him, and commentators greatly respected this. Moved by his family's record of righteous service, he sought no prominence, repeatedly declined official summons, and contented himself with serving in the prince's establishment. When he died, Emperor Yuan deeply lamented his loss and composed a poem of remembrance to mourn him.
86
His writings included Biographies of Jin Immortals in five chapters and Illustrations of Solar and Lunar Disasters and Omens in two scrolls, both of which circulated in his day. His collected writings in twenty scrolls were lost in a fire. His sons Zhiyi and Zhitui both won renown while still young.
87
Ji Shaoyu, style name Youchang, came from Moling in Danyang. Born a Wu, he was raised by the Ji family and took their name. Orphaned young, he held fast to purpose and integrity from boyhood and often looked to Wang Anqi as a model. By thirteen he could already write polished prose. His earliest compositions were Jinghua music-poems. Wang Senru read them and was impressed. "This boy's talent is fresh and striking," he said; "he will soon be widely known." Shaoyu once dreamed that Lu Chui handed him a bundle of green inlaid brush-pens, saying, "These brushes of mine can still serve—take whichever you find best." From that time his writing grew markedly stronger.
88
At nineteen he entered the Imperial Academy for the first time and studied the Six Classics in full; the erudite Bao Hao of Donghai came to admire him deeply. When Bao fell ill, he asked Shaoyu to lecture for him. Shaoyu was masterful in abstruse discourse, fluent in speech, and quick as a stream in debate. He served under the Chief Commandant of Jin'an—none other than the future Emperor Jianwen of Liang—and was deeply favored. Later he attended the Prince of Xuancheng as a reading companion. When the Prince of Dangyang governed Ying Province, he made Shaoyu an army commandant assessor, then transferred him to registrar on the Light Chariot General's staff; he was later dismissed for an offense. In the seventh year of Datong he was first made an Eastern Palace scholar. When the Prince of Shaoling was stationed at Ying, he petitioned for a scholar, and Emperor Wu sent Shaoyu to serve.
89
Shaoyu was handsome and skilled in cursive script. Dao Gai, Minister of the Civil Service, once said, "This man has great talent but no high office." He was about to promote him when Dao left his post. He was later made registrar assessor to the Prince of Wuling and died in that post.
90
Du Zhiwei, style name Zida, came from Qiantang in Wu commandery. His family had for generations pursued Confucian learning, with a specialty in the Three Rites. His father Gui had served as a court attendant under Liang. As a boy Zhiwei was quick and sharp, with gifts beyond his years. By fifteen he had read widely in literature, history, and ritual precedent, and contemporaries called him precocious. Vice Director Xu Mian once read his work and admired its force.
91
In the first year of Zhongdatong, Emperor Wu of Liang went to Tongtai Temple to yield his person in the Buddhist rite and ordered Xu Mian to draft the ceremonial protocol. Mian replied that the court had no precedent for it and summoned Zhiwei to sketch the full ceremony. He was then recommended as an Eastern Palace scholar and, with Liu Zhi and others, copied and compiled various books, each assigned its own topic; Zhiwei wrote the prefaces to both treatises he drafted, "Abundant Instruction" and "The Way of Governance." He later also served concurrently as an erudite within the Imperial Academy.
92
In the seventh year of Datong the Liang crown prince offered the Confucian libation at the national academy. The Music Bureau then lacked ascending hymns for Confucius and Yan Hui, so Zhiwei was ordered to compose them; the performers learned and kept them, and they became custom. He was promoted again to prison assessor under the Prince of Shaoling at Anqian.
93
Zhiwei was still young and low in rank, yet his powerful memory and outstanding gifts had already made him a name in his day. Zhang Zuan, Minister of the Civil Service, knew him well and regarded him as a future pillar of the court. When Chen Wudi was grand chancellor, having long heard his name, he summoned him and appointed him registrar assessor. He was promoted to vice director of the secretariat and concurrently headed the historiography office. When Chen accepted the abdication, Zhiwei was made director of ceremonial affairs; his other posts remained unchanged. Zhiwei asked to be relieved of the historiography office, but a gracious edict refused. He was promoted again to grand master of palace affairs and was still ordered to compile the History of Liang; he died in office. His collected writings ran to seventeen scrolls.
94
使使
Yan Huang, style name Yuanming, came from Linyi in Langya. Orphaned and poor in youth, he loved learning and had a gift for language. His first appointment was as concurrent registrar assessor to the Prince of Shaoling of Liang. When Eastern Palace scholar Yu Xin was sent to the prince's headquarters, the prince had Huang receive him. Xin, thinking him too young, asked, "How many concurrent registrars does this establishment have, anyway?" Huang replied, "Still fewer than the palace scholars, I should think." Contemporaries judged it a sharp reply.
95
During Hou Jing's rebellion he fled to Jing Province. At the beginning of the Chengsheng era he was made vice director of the secretariat. At the beginning of Chen's Tiancheng era he rose through successive promotions to supernumerary cavalier attendant-in-ordinary and concurrent secretariat steward, in charge of edicts and proclamations. When he died he was posthumously made director of the directorate of agriculture, with the posthumous name Zhenzi, "The Upright."
96
便
Huang came from a solitary household with no kin to lean on, yet he held himself upright in isolation and was known to his contemporaries. His memorials, submissions, edicts, and proclamations came from his brush at once and immediately hit the substance of the matter. He left a collection in twenty scrolls.
97
Cen Zhijing, style name Sili, came from Jiyang in Nanyang. His father Shanyu was known in the Liang for classical learning and rose to magistrate of Wuning and attendant for righteousness.
98
At five Zhijing read the Classic of Filial Piety; each time he burned incense and sat upright, and his kin all marveled. At sixteen he was examined on the Zuo Commentary to the Spring and Autumn Annals and the emperor's exposition of the Classic of Filial Piety and was placed in the highest grade. The imperial censor memorialized: "Our dynasty has many scholars who ordinarily pass only the classics examination; only men of the caliber of Yan Yuan and Min Ziqian should receive the highest grade." Emperor Wu of Liang reviewed his papers and said, "Why should I not have my own Yan Yuan and Min Ziqian?" He then summoned him for a face-to-face test. He had Zhijing ascend the lecture seat, ordered secretariat steward Zhu Yi to hold the Classic of Filial Piety and intone the chapter on the scholar's filial piety, and debated him himself. Zhijing analyzed and explained freely in every direction; none present failed to admire him. He was immediately made gentleman attendant of carriages for the youth examination, with generous rewards.
99
殿
At eighteen he attended the dharma assembly at Chongyun Hall; Emperor Wu personally performed the incense rite, gazed long at Zhijing, and said, "It seems but yesterday I saw you, and suddenly you wear the cap!" That same day he was made an erudite within the Imperial Academy. Soon afterward he became a scholar of Shouguang and attendant for righteousness. In the first year of Taiqing he petitioned to be tested as an official and was made magistrate of Nansha.
100
In the second year of Chengsheng he was made registrar assessor on the staff of Prince Xuanhui of Jin'an. When Xiao Bo held Lingnan, Zhijing was ordered to proclaim the imperial will and reassure him. When Wei captured Jiangling he stayed on in Guangzhou. At the beginning of Chen's Taijian era he returned to court and was made a scholar of the Eastern Palace Righteousness Bureau. He rose through successive promotions to secretariat attendant censor of the Southern Secretariat and advisory assessor of the southern campaign headquarters.
101
Zhijing had entered through classical studies but ranged widely in literature and history, wrote well, and was no narrow ritual scholar. By nature he was modest and careful; he never flaunted his talent before others, and in guiding younger scholars he was ever gentle and courteous. On each anniversary of his mother's death he held a Buddhist fast, always sweeping the grounds himself and weeping all day; men of honor praised him for his devoted conduct. He died in the eleventh year. A collection of ten scrolls by him circulated in his day.
102
His son Derun inherited his father's character and served as registrar to the Prince of Wuxing of the Central Army.
103
He Zhiyuan came from Qian in Lujiang. His grandfather Sengda had been secretariat attendant censor of the Southern Secretariat under Qi. His father Fasheng was known for upright conduct.
104
Zhiyuan loved learning from childhood and had literary gifts; in mourning he went beyond what the rites required. Near the end of Liang's Tianjian era, Minister of Works Yuan Ang recommended him in a memorial, and he was summoned to an audience. He rose through successive promotions to magistrate of Xinyi. His clansman Jingrong held weighty rank and prestige and often sought him out, but Zhiyuan never visited him in return. Asked why, Zhiyuan said, "Long ago a man of Chu won favor through Guan Qi, and everyone who had horses perished. When virtue is thin yet responsibility is heavy, ruin is near; I fear I would gain no profit but invite disaster instead." Those who understood praised him for this.
105
西
During Hou Jing's rebellion the Prince of Wuling, exercising authority as grand marshal, appointed him governor of Southern Liang Province and administrator of Northern Baxi. When the Prince of Wuling raised troops from Chengdu and marched east, Zhiyuan joined the people of Shu in jointly memorializing against the campaign; the prince deemed this demoralizing and imprisoned Zhiyuan aboard his warship. When the Prince of Wuling's army was defeated, Zhiyuan followed Liu Fen, administrator of Shaoling, to his commandery. Before long Wei captured Jiangling; Liu Fen died, and Wang Lin summoned him as registrar assessor. When Lin enthroned Xiao Zhuang, he was appointed vice director of the secretariat. When Wang Lin was defeated, the ruler of Qi made him vice administrator of Yang Province; his residence was at Shouchun.
106
When the allied armies marched north, Prince Shixing Wang Shuling, governor of Xiang Province, sent clerk of merit Liu Xian with a letter summoning him. Zhiyuan had previously had a falling-out with the Chen court; when the letter arrived he was greatly alarmed. When he read as far as the line, "Chen Lin was guiltless, and Zuo Si was put to use," he followed Xian to Xiang Province. He was promoted again to advisory assessor of the Central Guard headquarters.
107
When Chen fell, he moved to Jinling County in Chang Prefecture. In the thirteenth year of Kaihuang of Sui he died at home.
108
Xu Boyang, style name Yinren, came from Donghai. His father Sengquan served as Attendant Master of Affairs of the Eastern Palace under Liang and concurrently as Director of the Secretariat, and was renowned for his calligraphy.
109
Boyang was quick-witted and loved learning, and excelled at caring for his parents with filial grace. His household possessed historical works, and he had read nearly three thousand scrolls. During Datong under Liang he served as Magistrate of Houguan and won great harmony among the people. During the rebellion of Hou Jing he went to Guangzhou and placed himself under Xiao Bo's protection. When Bo was pacified, he returned to the capital. During Tianjia under Chen he was appointed Army Major and Master of Records in the household of Minister of Works Hou Andu. At the beginning of Taijian he formed a literary fellowship with Li Shuang, Zhang Zhengjian, He Che, Ruan Zhuo, Xiao Quan, Wang Youli, Ma Shu, Zu Sun Deng, He Xun, Liu Shan, and others; later Cai Ning, Liu Zhu, Chen Xuan, and Kong Fan joined as well—all were leading literary men of the day. At their gatherings and banquets they composed poetry, often enough to fill whole scrolls. Boyang wrote a preface to their collected works, which circulated widely.
110
使
Later he was appointed Central Army Major and Master of Records in the household of the Prince of Xin'an, Defender of the North, and served concurrently as Vice Governor of Southern Xuzhou with concurrent duty as Assistant Administrator of Donghai commandery. When the Prince of Poyang served as Governor of Jiangzhou, Boyang was often sent on missions to visit him. The prince led his staff and Boyang up Mount Kuang for a banquet; when the wine was flowing he ordered brush and paper and assigned thirty difficult rhymes. Boyang and Zu Sun Deng finished first, and the prince rewarded them with servants and various goods. Later he was appointed Advisory Army Major in the household of the Prince of Xin'an, Defender of the Right. On hearing of his elder sister's death he fell ill and died.
111
Zhang Zhengjian, styled Jianze, was a native of Dongwucheng in Qinghe commandery. His grandfather Shanzhi served as Regular Attendant of the Cavalry in Wei and as Administrator of the commanderies of Bohai and Changle. His father Xiuli served as Vice Director of the Cavalry in Wei; he submitted to Liang and was reappointed to his former post, then promoted to Administrator of Huaifang.
112
Ruan Zhuo was a native of Weishi in Chenliu commandery. His grandfather Quan served as Vice Director of the Cavalry under Liang. His father Wendao served as Army Major and Master of Records in the household of the Prince of Yueyang under Liang.
113
漿
From youth Zhuo was clever and keen, devoted to the classics, and especially skilled in five-word verse. By nature he was deeply filial. His father had followed the Prince of Yueyang to his posting in Jiangzhou and died there; Zhuo was then fifteen and rushed from the capital. For many days he took neither water nor food. He bore the coffin back to the capital and crossed Lake Poyang; mid-lake they met fierce winds and the boat nearly sank several times. Zhuo looked heavenward and wailed; presently the wind ceased, and people regarded this as the utmost power of filial devotion.
114
退
On his return he was appointed Advisory Army Major in the household of the Prince of Nanhai, but because of eye disease he did not take up the post. He retired to his home village, rebuilt pavilions and halls, tended mountain pools and flowering trees, gathered guests and friends, and amused himself with literature and wine. When Chen fell and he entered Sui, he traveled as far as Jiangzhou; overcome by remembrance of where his father had died, he fell ill and died.
115
The commentary says: Literature is the banner of one's inner nature and the pitch-pipe of the spirit. Thoughts stored and boldness held within, the mind roams in inner motion; words released onto paper, and breath and resonance are born of heaven. All receive it from living spirit and shift with love and appetite; openings of insight have different gates, appreciation and understanding are tangled and mixed, stimulus and response have no fixed form, and transformation is inexhaustible. It releases the sounds of the five tones yet produces words in differing lines; it depicts the conditions of the ten thousand things yet sets the brush to differing forms. What flows from the inner heart and is declared in plain simplicity—even the words of Wheelwright Bian could not fully exhaust it. Yet though one may borrow from innate nature, in the end one relies on devoted practice; therefore the sages of old all devoted themselves to it. As for men such as Qiu Lingju, some were able to bear the family vocation, others from early on cherished literary ambition; though office had its limits of success and failure, their names cannot be extinguished. Thus the way of establishing oneself in the world—can one afford not to devote oneself to it?
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