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卷385 列傳一百七十二 杜受田子:翰 祁俊藻子:世长 翁心存 彭蕴章

Volume 385 Biographies 172: Du Shoutian son: Han, Qi Junzao son: Shi Zhang, Weng Xincun, Peng Yunzhang

Chapter 385 of 清史稿 · Draft History of Qing
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1
鹿
Du Shoutian, whose courtesy name was Zhinong, came from Binzhou in Shandong. His father Fu had passed the jinshi examination in 1801; starting as a compiler in the Hanlin Academy, he rose to vice minister of rites, was honored with a second senior graduates' banquet, and was made junior guardian of the heir apparent. When he died he was posthumously ennobled as grand tutor and given the posthumous name Wenduan.
2
殿 西 調
Du Shoutian became a jinshi in 1823, topping both the metropolitan and palace examinations (first in the second class), entered the Hanlin as a bachelor, and was appointed a compiler. After a palace examination promotion he rose to household attendant and then director of instruction, and was sent to supervise provincial examinations in Shanxi. In 1835 he was specially recalled to Beijing, assigned to the Upper Study, and charged with tutoring the future Emperor Xianfeng. Promoted four times to grand secretariat academician, he was ordered to focus entirely on teaching and was relieved of routine duty endorsing memorials at the Grand Secretariat. In 1838 he was made vice minister of works and then transferred to the Ministry of Revenue. In 1844 he was promoted in quick succession to left censor-in-chief and minister of works, and soon became chief tutor of the Upper Study. Xianfeng had begun his lessons at six; for more than a decade Shoutian guided him day and night along the right path. In Daoguang's last years, though the heir was eldest and clearly capable, the emperor still had not settled on him for the succession. During a hunt in the Southern Park all the princes were present. Prince Gong Yixin bagged the most game, but the prince who would become Xianfeng did not shoot once. Asked why, he answered: 'It is spring; the birds and beasts are breeding. I cannot bear to kill them and offend Heaven's harmony.' Daoguang was delighted and exclaimed: 'Those are truly a Son of Heaven's words!' The choice of heir was quietly fixed—owing in large part to Shoutian's tutelage.
3
調 退 西 輿 調 使使宿
When Xianfeng took the throne in 1850, Shoutian was made grand tutor of the heir apparent, briefly headed the Ministry of Personnel, then the Ministry of Justice, and was appointed associate grand secretary. Though he never sat on the Grand Council, the emperor consulted him on every major policy and every senior appointment or dismissal before acting. As the Guangxi crisis worsened, he repeatedly outlined strategy and urged the reinstatement of Lin Zexu and Zhou Tianjue, both of whom were eventually recalled to service. The veteran commander Xiang Rong was attacked for clashing with colleagues; Shoutian cited public opinion and several times kept him in post. In 1851 he was transferred to head the Ministry of Rites. In 1852, with the north Fengzhou breach still open and Shandong and north Jiangsu devastated, he was sent with Fuzhou general Yiliang to supervise relief. He memorialized: 'The disaster is vast and the people many—relief must not wait, and above all the right officials must be chosen.' He recommended Shandong treasurer Liu Yuanhao and Jiangning treasurer Qi Suzao—both upright and energetic—and gave each sole charge of relief; he asked that six hundred thousand shi of tribute grain from Jiangsu and Guangdong be held back and divided between the two provinces; The throne approved everything.
4
宿
Having never left the prince's side since tutoring began, he wept openly when bidding farewell at court. On the journey he fell ill in the heat but kept working; with Yuanhao, Suzao, and others he finalized relief rules and memorialized without mentioning his sickness, then died suddenly at Qingjiangpu. His deathbed memorial still worried that rebels were unbeaten and the river unrestored, and urged above all reverence for Heaven and the ancestors, diligent rule, love for the people, frugality, careful likes and dislikes, and fair rewards and punishments. Xianfeng was stricken: he posthumously made Shoutian grand tutor and grand secretary, enshrined him in the Shrine of Worthies, gave five thousand taels for the funeral, sent a close minister to console his father Fu, promoted his son Han from reviewer to chamberlain of the heir apparent, and granted all three grandsons the juren degree. A special edict read: 'Du Shoutian was upright in conduct and pure in learning, and spoke with moral authority at court. My late father relied on him deeply and chose him especially as my teacher. In the study, everything he taught drew on the succession of sage-kings from Tang and Yu through the Three Dynasties; he could unfold their deepest meaning with both principle and practice intact. After I came to the throne, whenever I asked about policy and the people's hardships, he gave his whole mind to counsel—guidance I cannot count! Following the Jiaqing precedent of Grand Secretary Zhu Gui, he was given the posthumous name Wen Zheng (Cultured and Upright). The edict held that his public loyalty and integrity fully deserved the word 'upright' without qualification. When the coffin reached Beijing the emperor sacrificed in person, stroked the bier, and wept bitterly, and raised his father Fu with the honorary rank of minister of rites. The next year, at the imperial lecture at the National University, he again praised Shoutian's teaching and granted a sacrificial altar at his home. When the coffin went home, Prince Gong was ordered to escort it; officials were sent to his native place for rites—funeral honors unequaled in the age. His son, rising from Hanlin compiler to vice minister of revenue, supervised militia training in Shandong.
5
His son Han, courtesy name Jiyuan. He became a jinshi in 1844, entered the Hanlin as a bachelor, and was made a reviewer. In 1853 he was demoted. After mourning he was restored as chamberlain of the heir apparent. Mindful of Shoutian's service, Xianfeng within months raised him repeatedly to vice minister of works and ordered him to serve above the Grand Councilors in charge of capital defense. Han was bold in action and deeply trusted. In 1860 he followed the court to Rehe and was rewarded with the peacock feather for his exertions. The emperor died at the traveling palace and Tongzhi succeeded. Censor Dong Yuanchun asked that the two empress dowagers rule from behind a screen; Zaiyuan, Duhua, Sushun, and their party objected; Han sided with them and argued fiercely, and Dong's proposal was set aside. Sushun said: 'You are indeed worthy of Du Wen Zheng's son!' When Zaiyuan and the others fell for usurping power, Han was implicated and sentenced to dismissal and banishment to Xinjiang; an edict pardoned him—he lost office but was spared exile. He died in 1866.
6
西 使祿 滿 使 調
Qi Junzao, whose courtesy name was Chunpu, came from Shouyang in Shanxi. His father Yunshi was a director in the Ministry of Revenue and was jailed over a case. Still a boy, he kept reading at his father's side and wrote a poem on spring grass to show his intent. He passed the jinshi in 1814, entered the Hanlin, and was made a compiler. In 1821 he was assigned to the Southern Study. He supervised Hunan examinations and rose to chamberlain of the heir apparent. In 1830, pleading his mother's illness, he asked to go home; Daoguang refused a full retirement but granted leave to visit. A year later he returned, resumed his post, and was made reader-in-waiting. He was soon given leave again to see his mother, without losing his rank. He rose through vice commissioner of the Transmission Office, minister of the Court of Imperial Entertainments, and grand secretariat academician. After his mother's death, in 1836, just before mourning ended, he was named in advance vice minister of war and Jiangsu education commissioner. He was vice minister of revenue and of personnel, kept the education post, and in 1839 was sent with Huang Juezi to inspect Fujian's coast and opium suppression, then promoted to left censor-in-chief and minister of war. In repeated memorials he urged basing defense at Quanzhou, turning seacoast batteries into blockhouses, banning opium, punishing collaborators, forbidding foreign coin in Zhang and Quan, punishing private minting, and cracking down on feuds—all approved. After six months in Fujian he passed through Zhejiang, found illicit poppy in Taizhou and Wenzhou, and impeached Taizhou prefect Pan Sheng; he also impeached Wenzhou prefect Liu Yu for botching a ticket-salt trial, was himself censured, protested injustice, and was sent to Xinjiang. When Deng Tingzhen reported driving British ships from Xiamen, rivals called it false; Junzao was sent to verify and confirmed the victory in full. Back in Beijing he again served in the Southern Study. In 1841 he moved to the Ministry of Revenue and joined the Grand Council.
7
使 便
In 1846, with Wen Qing, he investigated Changlu transport commissioner Chen Jian for diverting salt revenue to cover surcharges; Chen was dismissed and past salt officials punished in varying degrees. In 1849, as revenue minister and associate grand secretary, he went to Gansu with Qi Shan to investigate ex-governor-general Buyantai for accounting errors and tolerating servants; Buyantai was severely punished. On the way back he asked to visit his ancestors' graves; hearing of Daoguang's death on the road, he passed his own gate without entering. When Xianfeng succeeded, Junzao became grand secretary of the Tiren Hall and still headed revenue. Since Daoguang he had clashed with Mujangga over foreign policy; now Xianfeng meant to govern vigorously, removed Mujangga, and Junzao led the council, reopened memorial channels, and brought back veteran ministers—Junzao at his side throughout.
8
調 調 西
In 1851 he headed works and also oversaw the revenue ministry's three treasuries. In 1852 he returned to head revenue. Guangxi rebels grew bolder, poured into Hunan, and slipped beyond control; Hubei, Jiangnan, and province after province fell. War emptied the treasury; reformers tried paper notes and coins worth a hundred and five hundred cash—all failed quickly and bred corruption. Minister Sushun shared revenue duties and was notoriously harsh. When Zeng Guofan's Hunan Army was new, Sushun urged employing it and the emperor agreed; Junzao disagreed on every front, often pleaded illness to quit, and was warmly urged to remain. In the winter of 1854 he insisted again and was allowed to retire. In 1860, as Anglo-French forces threatened Tianjin and the court prepared to flee to Rehe, Junzao sent a secret, urgent remonstrance. He also argued that Guanzhong's terrain could anchor a capital, that the lijin tax oppressed the people and should stop at once in the north, and sent these views in.
9
西西 殿 輿
In 1861 Tongzhi succeeded and a special edict called Junzao back to office. He memorialized six reforms: protect the boy emperor and honor his schooling; pacify the people to dry up rebellion at its source; hold prefects and magistrates accountable to keep the people loyal; revive special examinations to gather talent; crush Shandong and Henan rebels quickly and fortify Shanxi and Shaanxi passes to shield the capital; and practice frugality to restore the dynasty's vital energy. His language was passionate; the throne praised it, adopted each point, and implemented them in turn. He was given grand secretary rank and made minister of rites. In 1862, when Tongzhi began lessons, Junzao joined Weng Xincun, Woren, and Li Hongzao in the Hongde Hall, presenting two volumes of excerpts from the classics and histories. When Tongzhi finished the Great Learning, Junzao memorialized on the ruler's duty to stop at benevolence, writing in part: 'Your Majesty has now mastered the Great Learning; in it are the ways to govern and secure the realm and the roots of appointing officials and conducting policy. For a ruler, the way ends in benevolence alone. The chapters on ordering the state and pacifying the realm speak of benevolence six times, ending with: never yet has a superior loved benevolence while inferiors did not love righteousness. The benevolent take loving kin as their treasure and so can love the worthy and hate the wicked. Without benevolence one loves what the good hate and hates what the good love. The benevolent shun greed and gain the realm through loyalty and trust; the unbenevolent lose it through arrogance and excess. The benevolent take righteousness as profit, not profit as profit; they use wealth to nurture life, while the unbenevolent use life to pile up wealth—and ruin follows together. Through the ages order and chaos turn on the choice between righteousness and profit—and that choice turns on whether the ruler loves benevolence. As in your recent lessons from the Mirror of Emperors—stepping down to weep over a criminal, opening the net in mercy, grace even to dry bones—these are the first marks of a ruler's benevolent heart. To heed remonstrance, seek worthies, honor the ru and banish sycophants—that is what the text means by taking benevolent kinship as treasure and loving and hating rightly. Stopping the terrace project and refusing gifts of fine furs and horses—that illustrates taking righteousness as profit rather than profit as profit. After the Mirror of Emperors was complete, he asked to teach geography, using the clear maps in the Collected Statutes for easy illustration. He also urged the Pictures of Tilling and Weaving and the palace copy of Song Ma Yuan's Bin Feng—sources of grain, silk, clothing, and food—so that in spare moments from reading the emperor might study them, learn how hard farming is, and respect how difficult it is to keep a dynasty intact.'
10
便
In 1863, when mourning ended, Junzao joined Woren and Li Hongzao in a memorial: 'Your Majesty took the throne very young and your mind is opening. At this first moment after mourning, when ceremonial rites resume, reverence and ease part ways and custom begins to shift—then one must fear creeping love of trinkets, creeping travel for pleasure, creeping building projects. Once a taste for luxury opens, it will not only distract from study; everyone watching the court will follow suit. The pivot of order and chaos starts in something tiny yet bears on everything—how can one not be careful? War is unfinished and the people suffer; this is a time for ruler and ministers to warn each other, not to relax. We beg Your Majesty to heed the empress dowagers' teaching, keep anxious diligence always in mind, and treat comfort as a warning. Every inner-court expense that smacks of luxury should be cut; and long-standing customs may be trimmed where possible. Then the world's glitter will not reach his eyes and ears, the classics will hold his mind more firmly, learning and virtue will strengthen daily, and frugality will prevail without needing to be ordered. The memorial went up and received a warm, praising reply.
11
使 使 使 西西
Junzao championed solid scholarship and welcomed poor scholars; the literati flocked to him. He wrote: 'Classical learning requires both moral principle and textual exegesis—neither may be overweighted. Later students wrongly assign exegesis to Han learning alone and principle to Song learning alone, drawing lines until scholarship splits. He named poor scholars he knew—Duanmu Cai, Zheng Zhen, Mo Youzhi, Yan Rubi, Wang Xuan, and Yang Baochen—learned and upright, fit for office. He also asked that, with war neglecting governance, ministers recommend honest local officials and reclusive scholars for appointment. He nominated Liu Dashen, Li Wengeng, and Liu Xu for the Biographies of Honest Officials. He also recommended magistrates Zhang Guangzao, Chen Chongdi, Wang Languang, Jiang Qingdi, Cheng Yu, and Wu Huizu, plus Duanmu Cai and Qin Donglai. The throne approved all. Illness made him beg retirement repeatedly; in 1864 he was allowed to retire on full pay. He died in 1866, was posthumously made grand guardian, enshrined among worthies, with Prince Zhong offering libations, and named Wenduan posthumously. His son Shizhang, a compiler, was appointed reader-in-waiting.
12
Shizhang, courtesy name Zihe. He became a jinshi in 1860. At thirteen he followed his father's Jiangsu education post; Yu Zhengxie, Zhang Mu, Miao Kui, and other plain-learning masters were on staff, and Shizhang grew up among them, devoted to Song moral philosophy. In 1870, after mourning, he resumed as reader-in-waiting. He rose to grand secretariat academician. Early in Guangxu he supervised examinations in Anhui, Shuntian, and Zhejiang, working hard for students and keeping Junzao's standards. He was vice minister of rites and personnel, then left censor-in-chief. In 1884 he and Minister Yanchi inspected Shandong river works and wrote: 'Without opening the sea mouth the flood cannot be released. Repairs should treat folk levees as the first barrier—guarding folk levees guards the main dike. Governor Chen Shijie rebuilt folk levees mostly after the main dike had already broken—a serious mistake. We urge timely repairs. The court agreed. He memorialized often on public affairs, usually with upright views. In 1890 he became minister of works and also governed Shuntian. Twice he ran the metropolitan exams and both times chose strong graduates. Shizhang lived plainly; though his family had held high office for generations, they lived like poor scholars, to everyone's praise. He died in 1892 with imperial condolence and the posthumous name Wenke. His grandson Shizeng was made an outer-office secretary; his son You an inner-office secretary.
13
滿 西 調 便
Weng Xincun, courtesy name Erming, came from Changshu in Jiangsu. His father Xianfeng was Haizhou director of studies. Prefect Tang Zhongmian saw unusual talent in him, took him in, and taught him. He became a jinshi in 1822, entered the Hanlin, and was made a compiler. After a palace examination promotion he supervised Guangdong examinations. When his term ended he joined the Upper Study and tutored Prince Hui. He soon supervised Jiangxi examinations and rose to vice minister of the Court of Judicial Review. In 1837 he returned to the Upper Study to tutor the sixth prince. A year later he asked leave to care for his aged mother. He stayed home ten years and completed his mother's mourning. When his son Tongshu left for Guizhou as education commissioner, Daoguang sent word urging Xincun to return. In 1849 he reached Beijing, resumed duty, and tutored the eighth prince. He was made libationer of the National University. He rose through grand secretariat academician, vice minister of works, and revenue. When Jiangsu asked to collect Suzhou, Songjiang, and Taicang tribute rice in cash, Xincun warned that 1.14 million shi could not be switched overnight without starving the capital granaries or letting counties extort double levies—what seemed convenient would crush the people. He led opposition and the plan died.
14
使 調調
In 1851 he was made minister of works. In 1853, after Nanjing fell, he urged striking before the rebels settled: Xiang Rong across the Yangzi, Chen Jinshou at Pukou, Shanghai ships upstream, Jiang Zhongyuan and Deng Shaoliang from behind—a four-way assault; mass troops on the Yangzi and Huai to block a northward breakout; crush Nian bandits in Shandong, Henan, Anhui, and Henan before they joined the Taiping; audit supplies and relieve the suffering; stock the capital granaries, restore discipline, and secure the dynasty's base. Much of the memorial was adopted. He recommended Jiang Zhongyuan for high command; he was soon made governor. He moved to justice, then works again, and also governed Shuntian.
15
西西調 調 祿
As Taiping forces marched north he urged holding the river line, massing troops south of Beijing, blocking Henan, Shanxi, and Shaanxi passes, and bringing Mongol cavalry from Rehe and Suiyuan to guard the capital; hunt traitors at the nine gates and move Tongcang grain into the city; and order Qi Shan and Deng Shaoliang to recover Yangzhou and Zhenjiang as prelude to retaking Nanjing. He also divided Shuntian defense zones and organized militia; and asked that camps formerly under the governor-general answer to him for the moment. Soon rebels threatened Tianjin; Sengge Rinchen marched out and Shuntian set up a grain bureau. Xincun secured 320,000 taels from the inner treasury and 2,600 shi of capital grain for the army, plus more gunpowder. He met defense commissioners, put Song Jin and Wang Maoyin in charge of capital defense, and won approval. When paper money was debated, he wrote: 'Paying troops in paper notes faces many obstacles. Currency reform needs stages; notes have just been issued and untested—they cannot be forced on the army yet.' An edict called this obstruction and ordered him to devise workable steps at once. When censors exposed Tongzhou constables colluding with bandits, Wen Rui proved it and Xincun was dismissed for shielding them.
16
調調 調
In 1854 he was recalled as vice minister of personnel, moved to revenue, made war minister, then personnel minister. In 1856 he warned that Suzhou, Songjiang, Changzhou, Taicang, and Zhejiang's Hang, Jia, and Hu had long been rebel targets. With Ningguo fallen near Yixing and Lishui and Jurong lost, he urged Xiang Rong to hold Danyang, Zhang Guoliang to block Dongba from Yixing, and a fleet on Taihu to save Suzhou and Changzhou. He also asked to end per-mu war levies that drained the people. That winter he also headed the Hanlin, became associate grand secretary while personnel minister, then moved to revenue.
17
滿
In 1858 he became chief tutor of the Upper Study. Anglo-French forces marched north and Tianjin went on alert. He urged the emperor back to Beijing to steady morale and insisted foreign consuls must not stay in the capital; the Yangzi must not be abandoned; Suifen territory must not be surrendered; war indemnities must not be paid again; missionary activity must not expand; peace would be hard—strike quickly instead. Hubei governor Hu Linyi asked to end tribute-grain graft by collecting in cash. Xincun strongly backed him; the ministry set five rules, paid troops in cash, and abolished corrupt practices throughout. He became grand secretary of the Tiren Hall and headed revenue. He clashed with colleague Sushun and repeatedly begged sick leave in vain. In 1859 he insisted again and was allowed to retire.
18
In 1860 revenue launched major prosecutions directed by Sushun that ensnared many. At trial Prince Yi Zaiyuan's faction claimed clerks Zhonglin and Wang Xizhen swapped short for long banknotes after briefing Xincun; Xincun replied that revenue policy was not decided in a hallway chat. They demanded his arrest; Xianfeng saw the frame-up and only punished lax oversight—no interrogation, a five-rank demotion, then retention in post pending reassignment. When five Yu firms padded expenses, Xincun ordered cuts but clerks slipped them into accounts before he could memorialize; he was severely censured and kept on in disgrace. That autumn, as the court prepared to flee to Rehe, Xincun sent an urgent remonstrance.
19
退 殿
In 1861 Xianfeng died at Rehe; Xincun met the returning coffin and was recalled as grand secretary heading works. He recommended talent; the throne praised his loyalty in staffing the state. He wrote that southeastern villagers were fiercely loyal: refugees crossing the Yangzi dreamed of raising militia to retake their homes. He asked that Zeng Guofan send able commanders to Tongzhou and Dongtai to rally morale, spur loyal militia, advance on Suzhou and Changzhou, and hold the lower Yangzi. Shanghai's customs revenue, he urged, should fund Zeng Guofan's army. The memorial was praised and adopted. In 1862 he tutored Tongzhi in the Hongde Hall alongside Qi Junzao and others. The two empress dowagers chose tutors carefully and relied on him ever more. He fell ill that winter while his son Tongshu, Anhui governor, was in prison; Tongshu was briefly released to nurse him. He soon died; the throne mourned his 'upright character and pure learning,' made him grand guardian posthumously, enshrined him among worthies, and named him Wenduan. His grandson Zengyuan received the jinshi degree; Zengrong the juren; Zengchun and Zenggui kept their ranks; Zenghan became a grand secretariat secretary. When Xianfeng's Veritable Record was finished the next year, he received a sacrificial altar for having directed it. His sons Tongshu and Tonghe have their own biographies; Tongjue was governor of Hubei.
20
祿使 沿 調
Peng Yunzhang, courtesy name Yong'e, came from Changzhou in Jiangsu and was great-grandson of Minister Qifeng. A provincial graduate, he bought office as a grand secretariat secretary and served as a Grand Council clerk. He became a jinshi in 1835, was made a works director, and stayed on the Grand Council. He rose through director, vice minister of sacrifices and of imperial entertainments, Shuntian vice governor, transmission vice commissioner, and imperial clan vice director. He supervised Fujian examinations and became left vice censor-in-chief. In 1848 he wrote that grain-boat guards extorted banner crews ever more, with fees all along the route—to cut those fees one must strike at the root. He urged governors to reward clean, humane county officials handling tribute grain each year; and impeach the worst offenders. Clean transport officials could be recommended; corrupt ones impeached. The ministries adopted the plan. He was made vice minister of works while keeping the education post. In 1851 he was ordered to serve above the Grand Councilors. In 1854 he moved to rites, then soon became minister of works. In 1855 he became associate grand secretary. In 1856 he became Wenyuan grand secretary, headed works and revenue's three treasuries, and chief tutor of the Upper Study.
21
西西
In 1858 drought drove up Beijing grain prices; Yunzhang secured funds to buy rice for the banners. He wrote that since large cash coins rice had stayed dear despite repeated relief—the people's plight had not eased. Soldiers received only twenty percent in grain; the rest was paid in cash at three to four thousand per shi while market rice cost thirty thousand. That cash bought only a cup or two of rice. The poor suffered from lack of rice as much as lack of silver. Sea transport exceeded last year's; military grain rations could be raised. He proposed giving rice in kind to some forty thousand dependents instead of cash. Some 470,000 taels in treasury reserves could buy rice for troops. Henan's saved transport funds of 20,000 taels could pay shipping. He asked the ministry to buy rice for distribution—a great boon to banner livelihoods. The ministries approved.
22
調 輿
Long on the council, Yunzhang was honest and cautious in every deliberation. In note and examination scandals he softened blows and clashed with Sushun. He Guiqing of Liangjiang was clever and self-confident; Yunzhang wrongly praised him repeatedly to the throne. In 1860, after the Nanjing camp collapsed, Yunzhang still insisted He Guiqing could be trusted. Soon Suzhou and Changzhou fell and He Guiqing was arrested. Xianfeng lost confidence in Yunzhang's judgment of men. Foot trouble made him lean on attendants; he was relieved of Grand Council duty as a kindness. He soon resigned and left Beijing for treatment. An edict said: 'You know the times from long council service. If you see anything in military affairs, gather opinion and memorialize through local officials. Yunzhang sent six secret points on current affairs. In 1861, recovered, he acted as war minister and then left censor-in-chief. In 1862 he again begged retirement on illness. He soon died with grand-secretary funeral honors and the posthumous name Wenjing. His son Zuxian became governor of Hubei.
23
The historians note: early in Xianfeng's reign Du Shoutian, as tutor, was most trusted and shaped policy most. Qi Junzao and Peng Yunzhang long led the council; Weng Xincun often debated war and long ran revenue. All three clashed with Sushun and left office; at Tongzhi's start they returned in succession. Junzao and Xincun were three-reign elders tutoring a child emperor—the age's moral authority gathered around them.
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