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卷443 列傳二百三十 孙家鼐 张百熙 唐景崇 於式枚 沈家本

Volume 443 Biographies 230: Sun Jianai, Zhang Baixi, Tang Jingchong, Yu Shimei, Shen Jiaben

Chapter 443 of 清史稿 · Draft History of Qing
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1
西
Sun Jianai, whose courtesy name was Xiechen, was a native of Shouzhou in Anhui. In the ninth year of the Xianfeng reign he placed first among the first class of metropolitan graduates and was appointed Drafting Compiler. He rose through the post of Hanlin Reader-in-Waiting and entered regular service in the Imperial Library. In the fourth year of Guangxu he was ordered to serve at the Yuying Palace, and together with Minister Weng Tonghe he taught the emperor his lessons. He was promoted in succession to Grand Secretariat Academician and then elevated to Vice Minister of the Ministry of Works. When the Jiangxi educational commissioner Chen Baochen memorialized that the earlier Confucians Huang Zongxi and Gu Yanwu be admitted to sacrifices in the Confucian temple, many officials argued against it. Jianai joined Pan Zuyin, Weng Tonghe, Sun Yijing, and others in petitioning again, and only then was the proposal approved. In the sixteenth year he was appointed Left Censor-in-Chief of the Censorate and Minister of Works, while also serving as Governor of Shuntian Prefecture.
2
In the twentieth year, when war broke out between China and Japan, the court largely favored fighting. Jianai argued forcefully that hostilities must not be provoked. In the twenty-fourth year he served as Minister of Personnel and Assistant Grand Secretary. He was appointed Superintendent of Studies. At that time the court was debating reform—abolishing the examinations, founding schools, establishing newspapers, and commissioning books—and each proposal was referred to him for review. Jianai judged every matter on its merits. He once memorialized: "The state gathers ministers and scholars broadly so that they may inform deliberation on policy. In hearing counsel one should never weary of seeking thoroughness, yet to hold the mean between opposing views and to choose and settle matters with care depends above all on the sovereign's discernment." For the most part his recommendations upheld the larger principles of governance. When the court debated deposing and enthroning the emperor, Jianai alone held that it must not be done. Soon afterward he asked to resign on grounds of illness.
3
輿西 殿
In the twenty-sixth year, when the court fled west, he was summoned to the traveling palace and reappointed Minister of Rites. After returning to the capital he was appointed Grand Secretary of the Titren Hall. He served in turn at the Dongge and Wenyuange halls and was promoted to the Wuying Hall. As Superintendent of Educational Affairs he drafted regulations, balancing Chinese and Western models and fixing a clear purpose with practical learning at its core. Scholarly conduct was thereby steadied. When reform of the official system was discussed, he was ordered to work with Prince Qing Yikuang and Grand Councilor Qu Hongji as chief coordinators of the review. Censor Zhao Qilin impeached Yikuang and his son, the beizi Zaizhen, for taking bribes and keeping actresses. Prince Chun Zaifeng and Jianai were sent to investigate. Zhao Qilin was punished for slandering imperial kin and stripped of office, and Zaizhen soon resigned his concurrent posts as well. When the Political Consultative Assembly was established, the beizi Pulun and Jianai were appointed its presidents. Jianai consistently upheld principled views and would not curry favor. At that time an edict required ministers to lecture before the throne in rotation. Jianai composed and presented lectures on the Book of Documents and the Four Books. In the second month of the thirty-fourth year, because he had again reached the anniversary of his provincial examination success, he was granted the title Grand Tutor of the Crown Prince. He repeatedly received the gift of the character for longevity, imperial calligraphy, and other precious objects, along with purple reins and a heated two-seat carriage within the Forbidden City. The favor shown him was exceptionally generous. In the first year of Xuantong he again asked to retire on grounds of illness, and a gracious edict urged him to stay. He died soon afterward, at the age of eighty-two. He was posthumously granted the title Grand Tutor and given the posthumous name Wen Zheng.
4
退 西 退
Jianai lived simply and modestly. Throughout his life he never spoke harshly or showed sudden anger. Though he rose to high rank, he treated scholars as equals. He kept his doors closed and lived in quiet seclusion, keeping casual visitors at a distance and shunning powerful connections as if from timidity. He once supervised education in Hubei, presided over the Shanxi provincial examination, twice presided over the Shuntian examination, served as chief examiner of the metropolitan examination, and repeatedly served as chief reviewing examiner—never showing favoritism. Once he placed a candidate's paper in the second rank of the second class, but when his colleagues objected he immediately set it aside. His willingness to yield and his dislike of rivalry were characteristic. His breadth of character was especially remarkable. In the gengzi year foreigners demanded that those responsible be punished and senior ministers executed. Compiler Liu Tingchen said this would disgrace the state and blamed the chief ministers for failing to object. Jianai bowed and took the blame upon himself. Later an edict called for nominations of censors. Jianai alone recommended Tingchen, saying that because he had once been rebuked for upholding a great principle, one could know that as a loyal and forthright man he would not fail the state. The world praised him for it.
5
Zhang Baixi, whose courtesy name was Yeqiu, was a native of Changsha. In the thirteenth year of Tongzhi he passed the metropolitan examination and was appointed Compiler. He supervised education in Shandong and presided over the provincial examination in Sichuan. He was ordered to regular service in the Southern Imperial Library and was promoted twice to Reader-in-Waiting.
6
使 調
In the twentieth year of Guangxu conflict broke out in Korea, and most at court favored war. Baixi memorialized against Li Hongzhang, charging that he made a show of preparing for war while secretly favoring peace. Zuo Baogui and Nie Shicheng were both brave and capable generals, but because pay and arms were not supplied in time they were defeated—the blame lay with Hongzhang. He also impeached Prince Su Shiduo for monopolizing Grand Council affairs, hoarding power, and taking bribes; when war began Shiduo relied entirely on Hongzhang and thereby mishandled military timing. None of these memorials received a response. It was the empress dowager's birthday, yet those in charge of the ceremonies still competed in lavish display. Baixi memorialized to put a stop to it. He then joined Lecturer Lu Baozhong and others in jointly impeaching the Grand Council ministers on ten capital charges of factional collusion and harming the state. Before long Sun Yuwen retired on grounds of illness, Prince Gong Yixin returned to the Grand Council, and Baixi was sent out to supervise education in Guangdong. He was promoted in succession to Grand Secretariat Academician. In the twenty-fourth year he was punished for indiscriminately recommending Kang Youwei: his office was stripped but he was kept in post. In the twenty-sixth year he was appointed Vice Minister of Rites, promoted to Left Censor-in-Chief, and made a chief envoy of the first rank. After the Boxer uprising was suppressed, the throne issued an edict seeking counsel. Baixi submitted a forthright memorial outlining a grand plan: reform the official system, put finances in order, transform the examinations, establish schools, and found newspapers. The following year he was made Minister of Works, transferred to the Ministry of Punishments, and appointed Superintendent of Studies.
7
西 滿滿 西
The Imperial University in the capital dated from the period after the Sino-Japanese War. Vice Minister Li Duanfen memorialized asking that a university be established. The imperial rescript approved, but the Grand Council was weary of new policies and asked that implementation be delayed. Not until the wuxu year did a stern edict come pressing for draft school regulations, and Sun Jianai was appointed Superintendent of Studies. When the political coup came, only the university survived abolition, because it had taken root early. Xu Jingcheng succeeded him as superintendent of studies and was executed for criticizing the Boxers. When the two palaces fled west, Baixi went to the traveling court. Because of his public standing he received the appointment, and throughout the empire people looked eagerly to the revival of learning. Baixi memorialized that Wu Jilun, prefect of Jizhou, be given fifth-rank minister status and made general instructor of the university. Jilun declined. Baixi, fully robed, bowed to him in person. Jilun then asked to go to Japan to observe educational affairs. He hired all the university's teaching staff himself and paid generous salaries. Many envied him, and slander gradually reached the court. Jilun returned to China but died before he reached the capital. Shen Zhaozhi, a disciple on whom Baixi relied to run the school, also fell victim to slander and intrigue. The university was already widely criticized. Censorial officials memorialized that under dynastic custom ministry offices were generally shared between Manchu and Han officials, and asked that a Manchu grand minister be added to preside. Rongqing was accordingly appointed co-superintendent of studies. Soon a separate Board of Educational Affairs was established, with Zhang Hengjia as general superintendent of the university, and Baixi's authority was correspondingly divided. At first they discussed establishing seven specialized universities and selecting students to study in East Asia and the West. Rongqing did not think it advisable, but Baixi held firm and went in person to the station to see the students off as they boarded the train. Provincial governments sending students abroad at government expense began from this. When Zhang Zhidong came to court for audience he was ordered to revise the school regulations. When he returned to his post, Sun Jianai was again appointed Superintendent of Studies. There were three superintendents of studies in all; Baixi was the third. Baixi planned to build specialized universities but stopped for lack of funds. He created only a medical college and schools of translation and practical industry, then quickly resigned from educational affairs. He was granted the yellow jacket and permission to ride a horse within the Forbidden City. Later he served in succession as Minister of Rites, Revenue, and Posts and Communications, and as minister of government affairs, educational affairs, and compilation of the official system reform. He died and was posthumously granted Junior Tutor of the Crown Prince with the posthumous name Wen Da.
8
西 西
Tang Jingchong, whose courtesy name was Chunqing, was a native of Guanyang in Guangxi. His father Maogong was a provincial graduate known for learning and integrity. Jingchong passed the metropolitan examination in the tenth year of Tongzhi and was appointed Compiler. From Reader-in-Waiting he was promoted four times to Grand Secretariat Academician. In the twentieth year of Guangxu he presided over the Guangdong provincial examination. The following year he served as chief examiner of the metropolitan examination. He served in succession as Vice Minister of War and Rites, acted as Left Censor-in-Chief, went out to supervise education in Zhejiang, and returned home to observe mourning for his mother. When the Boxer uprising broke out he was ordered to supervise militia training in Guangxi. In the twenty-ninth year, as Vice Minister of Works, he presided over the Zhejiang examination and supervised education in Jiangsu. In the thirty-first year an edict abolished the annual provincial examinations and confined educational commissioners to examining and supervising academic affairs. Jingchong memorialized ten proposals in detail. The following year the post of educational commissioner was abolished, and he returned to the capital to resume office. He memorialized four main points on constitutional government.
9
西 便 西 西 西 西西
At that time the governors-general of the two Guang provinces proposed moving the Guangxi provincial capital from Guilin to Nanning. Officials at court were divided. Jingchong memorialized: "Those who favor moving the provincial seat argue that Vietnam presses close on Longzhou, that the French often harbor crafty designs, and that Guilin is too distant for timely communication—so rebuilding at Nanning would be more convenient. I disagree. Our forces are not yet strong enough to hold Yongzhou or control Beihai's land and sea approaches. To make an empty show of strength would only invite foreign suspicion—what good would that do? Moreover, the costs of relocation and construction, of dealing with Guilin afterward, and of training troops and building defenses cannot be met without enormous sums. Russia now holds the western frontier, Britain watches the southern marches, and Mongolia, Tibet, Sichuan, and Yunnan are all in peril. We have more to fear than France alone. From the perspective of the empire as a whole, we certainly cannot exhaust our strength on one corner of Guangxi alone. And from Guangxi's perspective alone, we cannot exhaust our strength on Nanning alone either. That much is clear. The better course for the present would be to send a senior minister to Longzhou. Over two thousand li of borderland facing the enemy, assess local conditions and develop forestry, colonization, animal husbandry, and mining. When the land grows productive and population increases, troops can then be organized by military methods. That is the superior strategy. For immediate measures, nothing would be better than quickly establishing a telegraph line at Longzhou, moving the provincial military governor to Nanning, recruiting ten additional battalions, temporarily suspending Guangxi's indemnity payments, and ordering provinces that owe Guangxi cooperative stipends to pay in annual installments to offset those payments. With these shifts, once pay is sufficient the troops will be strong, and the court's anxiety over the south may be eased. As for moving the provincial seat, it would burden the people, waste resources, and do nothing for good governance." The proposal was dropped.
10
調
He was transferred to Vice Minister of Personnel and appointed lecturer at the Classics Colloquium. Because of his solid scholarship and upright character, Jingchong won the ruler's trust and repeatedly held control of literary examinations. When the civil service examinations were abolished and palace examinations were held for students who had studied abroad, all relied on Jingchong to examine and review them. In the first year of the Xuantong reign Dai Hongci died; in his deathbed memorial he recommended Tang Jingchong as capable of great service. In the second year he was promoted to Minister of Education. The following year an edict established the cabinet, and he was reassigned as Minister of Educational Affairs. At that time scholarly doctrines were sharply divided; Jingchong worked hard to reconcile the old and the new and to choose textbooks with care. He also served concurrently as an advising minister at the Bide Academy. When the Wuchang uprising broke out, Yuan Shikai became premier of the cabinet, yet Jingchong was still ordered to oversee educational affairs. He resigned on grounds of illness. Three years later he died and was given the posthumous title Wenjian.
11
稿
Jingchong read widely, mastered astronomy and mathematics, and especially loved the study of history. From his days as a drafting compiler he undertook a commentary on the New Book of Tang organized under three headings: correcting errors, filling gaps, and clarifying the text, drawing on more than several hundred works. His family had long been poor; whenever he found a rare or fine edition he would pawn his belongings to buy it. He devoted his utmost until the end of his life; only the sections on dependent prefectures in the Geography Monograph and the Bibliographic Monograph remained unfinished—everything else was in final draft.
12
調 調 使西
Yu Shimei, whose courtesy name was Huiruo, was a native of He County. He possessed encyclopedic learning and a formidable memory, and was skilled at literary composition. In the sixth year of the Guangxu reign he passed the metropolitan examination; after leaving the Hanlin Academy as a Bachelor he was assigned as a secretary in the Ministry of War. Li Hongzhang memorialized to have him transferred for service in the Beiyang command; for more than ten years most of the memorials and documents there came from his hand. By nature he disliked serving as a provincial official, and regulations also barred him from securing promotion to a capital post, so for a long time he received no advancement. In the twenty-second year Li Hongzhang attended the coronation of the Russian emperor and then paid successive visits to Germany, France, Britain, the United States, and other countries, with Shimei serving on his staff. He was soon selected and appointed a secretary in the Ministry of Rites, then promoted from department director to censor and then to supervising secretary. He assisted in negotiating the Boxer Protocol and was rewarded with a fifth-rank capital office. He served as assistant coordinator at the Office of Government Affairs, superintendent of the Imperial University, and supervisor of the School of Translation. In the thirty-first year, as vice minister of the Court of Imperial Entertainments he was appointed to supervise educational affairs in Guangdong; when the post was changed to educational commissioner he memorialized to decline and was instead ordered to direct Guangxi railways. In the thirty-third year he was promoted to vice minister of posts and communications.
13
西 使 仿 西
At that time political currents ran fierce; an edict announced preparations for constitutional government, and the whole court competed to advocate Western methods, with no one daring to dissent. Shimei was then ordered to go to Germany as commissioner to investigate constitutional government. Before his departure he memorialized, saying: "Constitutional government must take one's own country as its foundation and adopt other countries only to supplement it; the aim is to seek what is real, not merely to be dazzled by names. Our dynasty's Way has overseen the hundred kings; its regulations are detailed and complete, administration follows the statutes of each ministry, and even hearsay is permitted as grounds for memorializing; rewards and punishments have never been selfishly applied. For major policies and major reforms, the court gathers the deliberations of its ministers at home, and abroad it sometimes awaits memorials from frontier officials. In diligently seeking the people's hidden grievances and broadly gathering public opinion, our practices are fully in accord with constitutional systems. Above, there is instruction and admonition without binding covenants; below, there is obedience without pressing demands. When over time officials neglect their duties or something is poorly carried out, or when the opening of maritime trade brings matters without precedent, one may naturally adjust according to the times; this is not a fundamental change of law and institutions. Only people's inclinations differ: tell them the ways of Yao, Shun, the Zhou, and Confucius, and they deem them unworthy of imitation; tell them the systems of Britain, Germany, France, and America—and what Japan has imitated—and they are wholeheartedly convinced that these should be adopted at once. If we examine Japan at the beginning of the Meiji Restoration, it at once proclaimed its intention to adopt constitutional government. Fourteen years later it first issued the imperial rescript convening a national assembly, and only after twenty years did it promulgate a constitution. Its preparation was thus so detailed, slow, and cautious. Today those who speak rashly in public call themselves "the people," and those who assemble in crowds call themselves "organizations"; within a few years they have come to think they may intervene in domestic governance, foreign relations, appointments, and administration alike. They constantly invoke constitutionalism, sending urgent telegrams that trouble the emperor's peace of mind. They treat constitutionalism as something novel and delightful, unaware that our country already possesses it in its own way. In matters of learning they invite ridicule for their shallowness, imagining that constitutionalism can be put into effect immediately without studying recent events in the Eastern seas. In matters of political method they are especially harmful to public order. What is needed is for the court to hold to a single clear direction, align the minds of the multitude, and advance step by step. First establish a deliberative assembly at the capital to determine what is to be accepted or rejected; promote local self-government to lay foundations; and above all expand education and train talent. Everything that must accompany constitutional government should be prepared in advance. Your servant once followed Li Hongzhang to Berlin and gained some general acquaintance with the system there. Now, entrusted with this special mission, I shall carefully compare Chinese and Western similarities and differences and bring them into harmony with the statutes of the imperial court, so that every proposal has a solid basis and every measure can be carried out. This is your servant's humble and earnest wish."
14
調 西西 西 輿 調
The following year he was transferred to vice minister of rites. At that time the reform party urgently demanded that constitutional government be implemented and a national assembly convened without delay. Shimei memorialized, saying: "Your servant has broadly examined the histories of East and West and compared their differences; in general, Chinese methods are established from above and carried out downward, whereas Western methods are established from below and obeyed upward. Only Japan's constitution was drafted by the Japanese minister Ito Hirobumi; though it employs Western terminology, it retains an East Asian character. In what it adopted Prussia predominated; its foundation was laid by the sovereign and ministers of Germany, and it is called an emperor-granted constitution. A state is established for the sake of government, government is exercised through power, and wherever power resides, there interest lies as well. When power is fixed in one place, improper ambitions do not arise; when it is dispersed among the multitude, hearts compete to advance. If it is carried out well, the result is Japan's Meiji Restoration; if it is carried out poorly, the result is France's revolution. France, after generations of harsh rule, was a country whose people were already deeply afflicted; hoping to save itself through constitutional government, it only hastened its disorder. Japan, at the time of the movement to honor the emperor and overthrow the shogunate, had relied on popular strength; it therefore offered constitutional government in return, yet still moved slowly. China places the greatest weight on ritual propriety, governs with the greatest leniency, possesses the most dignified state form, and its people are most accustomed to settled life; it has neither France's accumulated bitterness nor Japan's need for wholesale reconstruction. The Emperor, deferring to public sentiment, has repeatedly issued edicts setting a timetable; all should therefore encourage one another and calmly await implementation. How can we tolerate demanding speed as though collecting a debt, or treating good government like haggling over a price? As for those who dare speak of supervising the court or overthrowing the government, they traffic in reckless talk and are nearly indistinguishable from seditious factions. The remedy lies solely in the court holding every action to the utmost standard of fairness and giving no handle for criticism; then there will naturally be no opportunity for agitation. As for the frontier officials of the southeastern provinces, men of forceful character who understand the larger situation should be carefully chosen to keep order. During the ten-year preparatory period, the safety of the whole situation is at stake. As the Japanese emperor said, "the organization of authority is personally determined by Us"; as the German chancellor said, "the law is fixed by the sovereign and is not for the people to interpret." Therefore names and roles must first be properly defined; only then can measures be rightly applied. Your servant has undeservedly received this commission of investigation; I dare not simply follow the fashion of the day, to the harm of the state and the offense of right principle." The memorial was referred to the appropriate offices. Shortly afterward he was transferred to vice minister of personnel.
15
西 仿 使
Chen Jingren, a bureau secretary in the Ministry of Justice, and others of the Political Opinion Society in Shanghai telegraphed demanding that a national assembly be convened within three years and that Shimei be dismissed to appease public opinion; a stern edict rebuked them and stripped Chen Jingren of his post. Shimei memorialized again, saying: "When the German emperor received the credentials of investiture, he replied that constitutional affairs are complex and numerous and might not suit China's needs; election law in particular would be difficult to implement. Moreover, the English scholar Herbert Spencer also spoke at length of the abuses of constitutional government, saying that although the American constitution was founded on popular equality, in the long run governing power fell into the hands of political parties and the common people could not bear the suffering. Thus when Europeans speak of constitutions, their difficulty and caution are of this order. Today reckless debate fills the country: above, the government is accused of monopolizing power; below, the people are blamed for failing in their duties—all while competition alone is preached as the path forward. This is precisely what Spencer called the party faction—it has nothing to do with the common people. Ito Hirobumi observed that in the relation between sovereign and minister, morality comes first and statutes afterward. Is the relation between ruler and people any different? If sincerity and trust can truly be maintained, then constitutional government may broadly be practiced as in Japan, which has used an emperor-granted constitution down to the present; if not, then consider France, which indeed has a constitution based on a covenant of the people—why has it suffered repeated revolutions and dozens of changes of law without ever settling? Your servant humbly believes that in establishing constitutional government China should take Japan's imitation of Prussia as its measure, and Bismarck's principle that the sovereign should formulate law with reference to the people's views, together with Ito Hirobumi's teaching that morality must precede statutes, as its standards; then the grand outline of a constitution may be laid down." The memorial was referred to the appropriate offices. He also protested vigorously that the regulations for provincial consultative assemblies did not accord with Prussian local assemblies, declaring: "At a time when reform is still unsettled, central authority can scarcely afford to lose unified strength, while those among the people who understand the political order and the meaning of law are extremely few. To thrust suddenly between government and people a local assembly wielding such vast authority—even if those elected were not all selfish and domineering—would still place the political power of the entire country in the hands of a tiny minority, able to hold ministers Chinese and foreign hostage; the later troubles are beyond words." He therefore cited Prussian institutions and refuted the proposals article by article. Before and after he translated and presented memorials containing the full text of the Prussian constitution, the ranks and grades of officialdom, and the new and old election laws of both chambers. Shimei set out in the winter of the thirty-third year and returned home in the sixth month of the first Xuantong year, then begged leave on grounds of illness. In his deathbed memorial Zhang Zhidong recommended Yu Shimei as capable of great service. He was transferred to vice minister of personnel, then reassigned as vice minister of education, and also directed the Hall of Ritual Learning, served as revising laws minister, and was deputy president of the National History Institute. After the fall of the dynasty he lived in retirement in Qingdao. Before long he died at the age of sixty-three and was given the posthumous title Wenhe.
16
Shimei was born with cryptorchidism, yet his vitality was extraordinary; at night he would sit propped on a pillow like a withered monk. Inwardly he was severe, outwardly mild and approachable. In debate he was blunt and forthright, and he enjoyed considerable reputation among the high officials.
17
稿 調 西使西 祿
Shen Jiaben, whose courtesy name was Zidun, was a native of Gui'an in Zhejiang. In his youth he read widely and loved deep reflection; in the Rites of Zhou he made many original discoveries. At first, by purchased degree, he entered service as a department director assigned to the Ministry of Punishments, where he broadly investigated precedent and compiled many works. In the ninth year of the Guangxu reign he passed the metropolitan examination and remained at the ministry. After receiving a substantive appointment he served as chief drafter and concurrently in the Autumn Review Office. From then on he devoted himself to legal studies and won the praise of Minister Pan Zuyin. In the nineteenth year he was appointed prefect of Tianjin. His rule favored leniency, and local ruffians took him lightly until a mob rioted in the market. He had four ringleaders seized and executed at once, and no one dared repeat the offense. He was transferred to troubled Baoding, where Gansu troops destroyed a French church. The authorities, fearing foreign pressure, paid fifty thousand taels and built a new church on the old circuit yamen site, encroaching on the east wing of the prefectural offices. Jiaben argued forcefully from the prefectural gazetteer and won his case. When the Boxer uprising broke out, Jiaben had already been promoted to circuit intendant of Tongzhou and Yongping and to surveillance commissioner of Shanxi, but before he could take up his posts the court fled west. When the allied armies entered Baoding, missionaries nursed old grievances and accused him of aiding the Boxers, but in the end no evidence supported the charge and the case was dropped. He hurried to the traveling court, where he was appointed Director of the Court of Imperial Sacrifices and then promoted to Vice Minister of Punishments.
18
Since the treaty ports opened, missionaries were allowed in the interior, but Chinese and foreign law differed sharply in severity, and friction between common people and missionaries grew daily. Officials, fearing trouble, would suppress the people; when the people could no longer bear it they would erupt in violence, and burning and killing often became catastrophes. Jiaben held that to govern the people of today, officials must be made generally conversant with the law. Yet if the Chinese code remained unchanged, recovering consular jurisdiction would remain impossible. When reform was debated, Yuan Shikai memorialized to establish the Commission for the Revision of Laws and ordered Jiaben and Wu Tingfang to direct it jointly. A separate law school was established, with nearly a thousand graduates, and for a time it was widely acclaimed. He was appointed director of the Court of Judicial Review, soon became vice minister of the Ministry of Law, and served as commissioner for the revision of laws. In the first year of Xuantong he also served as vice president of the Political Consultative Assembly, yet still met daily with bureau staff to draft laws. The codes were completed one after another, and he never pleaded the press of business as an excuse to withdraw. His writings included Collation Notes on Reading the Code, Essentials for Autumn Review Cases, Compendium of Criminal Cases, Collection on Tattooing, Occasional Commentary on Statutes and Regulations, Study of Punishment Officials through the Ages, Study of Punishment Law through the Ages, Gathered Remains of Han Law, Study of the Ming Great Admonitions and Completed Commands, and Commentary on the Ming Code Table of Contents, along with more than twenty other works not on penal law, totaling over two hundred juan. He died at the age of seventy-four.
19
The historian comments: Once reform was debated, every new policy was placed under a specially appointed grand minister. Baixi directed educational affairs and Jiaben revised the laws; both won contemporary acclaim. Jingchong directed education and sought to reconcile the old and the new. Shimei discussed constitutional government and sought timely adjustment rather than rigid change. Yet the tide of events could no longer be turned back. Jianai was learned, generous, honest, and cautious. He often headed new policies by virtue of senior standing, took part in every major decision, and alone upheld principle without trimming his views to please. How worthy a man—he did not disgrace the great ministers of old!
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