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卷468 列傳二百五十五 崇绮子:葆初等 志钧 延茂弟:延芝 色普徴额 王懿荣 熙元 宗室宝豐 宗室寿富弟:寿蕃等 宋承庠 王铁珊

Volume 468 Biographies 255: Chong Qi son: Bao Chu Deng, Zhi Jun, Yan Mao younger brother: Yan Zhi, Se Pu Zheng E, Wang Yirong, Xi Yuan, Zong Shibaofeng, Zong Shishoufu younger brother: Shou Fandeng, Song Chengxiang, Wang Tieshan

Chapter 468 of 清史稿 · Draft History of Qing
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Chapter 468
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1
Biography 255
2
滿 滿
The subjects of this chapter are Chong Qi (and his son Baochu and others), Zhi Jun, Yan Mao (and his younger brother Yan Zhi), Se Pu Zheng'e, Wang Yirong, Xi Yuan, the imperial clansman Bao Feng, the imperial clansman Shou Fu (and his younger brother Shou Fan and others), Song Chengxiang, and Wang Tieshan. Chong Qi, style name Wenshan, was of the Arut clan, a Mongol of the Plain Blue Banner, and the son of Grand Secretary Sai Shang'a. As the empress's father he was raised in status and transferred to the Manchu Bordered Yellow Banner. He had first served as a director in the Ministry of Works, but was dismissed when his father's campaign ended without success. In 1854, when the Taiping rebels threatened the capital region, he served as a clerk in the office supervising the training of banner troops; when the crisis passed he received recognition as a seventh-rank clerk in the Ministry of War. When British warships appeared off Tianjin, he was promoted to director for his service in defending the inner city. He was later promoted to vice director. In 1864, General Du Xing'a, finding Chong Qi knowledgeable in military affairs, asked that he accompany his campaign, but the Ministry of War intervened to keep him at court. That year he placed first in the highest tier of the civil service examinations. In the more than two centuries since the dynasty's founding, he was the only Manchu or Mongol to win first place in the Han-language examinations and be appointed Hanlin compiler—an achievement scholars widely celebrated. In 1870 he was promoted to reader-in-waiting, served as chief examiner for the Henan provincial examinations, and was appointed an official of the Daily Lecture and Imperial Diary. In 1872 an edict ennobled his daughter as empress and granted him the title of third-class Duke who inherits grace. He rose through appointments as Grand Secretariat academician and vice minister of the Revenue and Personnel ministries.
3
調
In 1876 he served as associate examiner for the metropolitan examinations and was appointed deputy lieutenant-general of the Han Bordered Yellow Banner. When Henan suffered drought, provincial officials concealed the disaster and failed to report it, drawing impeachment from the censorate. The emperor ordered him to investigate jointly with Vice Minister Shao Hengyu; they uncovered the truth, and Governor Li Qingxiang and his subordinates were all punished. In 1878, Wo Xing'e, a bodyguard stationed in Jilin, was falsely accused of theft; Chong Qi was sent with Vice Minister Feng Yuji to try the case, and soon afterward was ordered to act as general and take exclusive charge of it. Wo Xing'e's accusation stood unchanged until Vice Minister Zhi He reviewed the case and confirmed it was a false charge; Chong Qi submitted a self-impeachment and was pardoned. In 1879 he was appointed commander-in-chief of Rehe. Censor Kong Xian memorialized praising his loyalty and urging that he be kept at court to assist the throne, but the request was denied. In 1881 he was transferred to general of Mukden.
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調 祿 祿
In 1883 he resigned on grounds of illness and returned home. He was soon appointed minister of Revenue, then transferred back to that same ministry, and again petitioned to retire. After Emperor Muzong died and Empress Xiaozhe followed him in death, Chong Qi felt ill at ease at court and therefore pleaded illness a second time. In 1900, Pu Jun was installed as the 'Great Heir Apparent' to succeed Emperor Muzong. Chong Qi was then recalled from retirement and appointed acting chancellor of the Hanlin Academy to tutor Pu Jun. Chong Qi thus returned to power; like Xu Tong he spoke openly of deposing and installing rulers, won the empress dowager's deep favor, and received imperial grace equal to Tong's. When the Boxer movement arose, seven or eight out of ten court grandees embraced it, and Chong Qi was among the believers. When the movement collapsed, he fled with Rong Lu to Baoding, took lodging at the Lotus Pond Academy, and hanged himself. Rong Lu reported his death; the court granted libation offerings, enshrined him in the Shrine of Manifest Loyalty, and gave him the posthumous title Wenjie.
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Chong Qi's wife, of the Guwalgiya clan, had dug a deep pit before the capital fell. She led her son Baochu, minister without portfolio, her grandsons Lian Ding (vice director), Lian Rong and Lian Mi (clerks), and Lian Hong (student); men and women were separated and buried alive in the pit. The entire household perished, and each received posthumous honors and condolence payments according to rank. In 1901 the court ordered his great-grandson Fa Liang to succeed Lian Ding and inherit the family title.
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滿
Zhi Jun, likewise a third-class Duke who inherits grace, was a Manchu of the Bordered Yellow Banner. He held the post of minister without portfolio. When the alarm came, he offered libations to his ancestors, then led his wife and children—all in formal dress—to hang themselves together in the central hall. Condolence payments followed precedent, and he received the posthumous title Zhenmin.
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Yan Mao, of the Du clan, was a Han bannerman of the Plain White Banner in the Imperial Household Department. He passed the examinations in 1863 and was appointed a director in the Ministry of Rites. By 1882 he had risen to vice minister of the Court of State Ceremonial. He memorialized that the Eight Banner official schools had fallen into neglect and that their regulations should be revised. He was later promoted to reader of the Grand Secretariat.
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使
When the Sino-French conflict broke out, he memorialized: 'Our scholars are largely ignorant of foreign conditions. Henceforth, please carefully select capable envoys and charge them to investigate those countries' political strengths and weaknesses, map their terrain and strategic features, and report back regularly.' He also wrote: 'A great general must know the terrain before he can march; the court must know the terrain before it can command generals. Maps should run from Mukden in the north through Lingnan and Guangdong in the south, uniting Taiwan and Hainan into a single strategic picture. From beyond the Yunnan and Guangdong frontiers through all of Vietnam, two separate maps should be drawn; frontier officials should each map their jurisdictions with latitude above and bearings below, so distances in li may be known for military planning.' The emperor approved his proposal.
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In 1887 he was appointed vice prefect of Fengtian Prefecture. Four years later he was recalled to the capital as vice minister of the Court of Judicial Review. In 1898 he was promoted from commissioner in Tibet to general of Jilin; when the granaries suffered disaster, he submitted a self-impeachment. The following year he was recalled and appointed general of Heilongjiang, but before he could take up the post the Boxer crisis erupted. When the allied armies entered the capital, he and his younger brother Yan Zhi defended the Anding Gate; when the city fell, the entire household burned themselves to death. He was posthumously granted Junior Guardian of the Heir Apparent and given the posthumous title Zhongke. His wife, sisters-in-law, daughters, and sons were all granted official commendation.
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滿
Se Pu Zheng'e, of the Shumulu clan, was a Manchu of the Plain White Banner. In 1860, when rebels raided the capital region, he served as a vanguard corporal of the Vanguard Camp and followed Grand Secretary Ruilin to suppress them, fighting on despite his wounds. He soon followed Sengge Rinchen in suppressing the Nian rebels and killed many in battle. Early in the Tongzhi reign he again campaigned south of the capital under Commander-in-chief Muteng'a. In 1877 he was promoted to company commander. In 1882 he topped the military administration evaluation and was appointed deputy lieutenant-general of the Han Bordered Red Banner and special drill minister of the Divine Engine Corps. In 1898 he was transferred to garrison at the Southern Park. In 1900 he was promoted to general of Ningxia, but before he could depart the Boxer uprising broke out and he was ordered to defend the Zhengyang Gate, patrolling day and night without rest. When the allied armies assaulted the city, he was killed by cannon fire. He was posthumously granted Junior Guardian of the Heir Apparent, given the posthumous title Zhuangke, and granted hereditary offices as Cavalry Commandant and Cloud Cavalry Commandant.
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西 綿
Wang Yirong, style name Zhengru, was a native of Fushan in Shandong. His grandfather Zhao Chen had served as governor of Shanxi. His father Zu Yuan had served as intendant of the Cheng-Mian-Long-Mao circuit in Sichuan. Yirong studied diligently from youth and disdained the narrow craft of examination scholars; through seniority he was appointed director in the Ministry of Revenue. He passed the examinations in 1880, entered the Hanlin Academy as a bachelor, and was appointed compiler; he grew ever more versed in statecraft and submitted numerous memorials on public affairs. In 1886, upon his father's death, he left office for mourning. When mourning ended, he served as chief examiner for the Henan provincial examinations. In 1894 he ranked first class in the grand evaluation and was promoted to reader. The following year he entered the Southern Study and served as acting chancellor of the Imperial Academy. When the Sino-Japanese War broke out, Japanese forces seized Weihai and Rongcheng, throwing Dengzhou into panic; Yirong requested leave to return home and train local militia. After peace was concluded he returned to the capital, where a special edict confirmed him as chancellor of the Imperial Academy. Two years later, upon his mother's death, he completed mourning and was recalled to his former post. By then he had served three times as chancellor over seven years in all, and the students held him in universal esteem.
12
便
In 1900, when the allied armies invaded, he and Vice Minister Li Duanyu were jointly appointed militia-training grand ministers. Yirong stated to the throne: 'The Boxers cannot be relied upon; merchants and citizens must be enlisted to prepare the city's defense.' But by then nothing could be done. In the seventh month, when the allied armies attacked the Dongbian Gate, he still led militia to resist them. Soon his forces scattered beyond recovery; he returned home and told his family: 'By every principle of duty I cannot live on in disgrace!' His family knelt around him weeping and pleading with him; he rebuked them sternly. He took poison but did not die immediately; on the wall he wrote a final poem: 'When the ruler is troubled, the minister is shamed; when the ruler is shamed, the minister dies. Knowing where to stop—this he came near to achieving.' He cast down his brush and threw himself into a well. Earlier Yirong had ordered a well dug; when asked why, he laughed and said: 'This is my stopping-water!' And so he did die together with his wife, Lady Xie, and his widowed daughter-in-law, Lady Zhang. His students Wang Dusong and others pooled funds to bury them. When the court learned of his death, he was posthumously granted vice minister and given the posthumous title Wenmin. Yirong read widely in history and loved epigraphy; Weng Tonghe and Pan Zuyin both praised his learning.
13
祿
Xi Yuan was the son of Zhili Governor Yu Lu. He passed the examinations in 1889 and rose from compiler to chancellor of the Imperial Academy. When the allied armies entered the capital, he was at home in mourning; on hearing the news, he took poison together with his sister-in-law, Lady Fuca, and his wife, Lady Feimo. He was posthumously granted minister of the Court of Imperial Sacrifices and given the posthumous title Wenzhen. Three years later, Dusong and others petitioned that the two chancellors' exemplary integrity deserved elevated honors; the court approved, and they were granted ancillary worship at the Tang Han Yu shrine in the Academy precinct.
14
殿 西
The imperial clansman Bao Feng, style name Henian, was registered in the Plain Blue Banner. He loved reading and held himself to pure and lofty standards. He passed the examinations in 1889, entered the Hanlin Academy, was appointed compiler, and rose to reader-in-waiting. In 1899, when Pu Jun was installed as the 'Great Heir Apparent,' Bao Feng was ordered to serve in the Hongde Hall; Gao Geng'en was also granted fourth-rank metropolitan official, and together they tutored the heir apparent. The following year, when the court fled west, Bao Feng was unable to accompany the retinue; deeply angered, he swore to die at his post. He wrote his own death poem: 'Loyalty, filial piety, integrity, and probity spring from inborn nature. When profit tempted him he thought of righteousness; when danger threatened he gave his life. Alas for Bao Feng—he did not lose his rectitude.' He drank gold and died. He was posthumously granted minister of the Court of Imperial Sacrifices.
15
退
The imperial clansman Shou Fu, style name Bofu, was registered in the Plain Blue Banner and was the son of Reader Bao Ting. He read widely, was especially versed in the Offices of Zhou, the Rites, and Sima Qian's Records, also studied foreign histories, mastered mathematics, and excelled in classical prose and poetry. In 1888 he passed the examinations and was selected as a Hanlin bachelor. Angered by the dynasty's weakness and the daily decline of Eight Banner talent, he wrote urging banner officials and gentry to study, founded a Society for Knowing Shame, and sought to warn against stubborn arrogance and encourage self-strengthening. Zhejiang Governor Liao Shoufeng memorialized recommending Shou Fu for high office; the court ordered him to Japan to study its political system. On his return he presented a four-volume Record of Japanese Customs, was summoned to audience, and spoke at length on China's accumulated abuses and what should be promoted or reformed; he did not withdraw until the third watch, and the emperor valued him highly. After the coup of 1898 he shut himself indoors and refused visitors.
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祿 祿 西
Shou Fu was by nature proud and aloof and did not cultivate ties with court colleagues. When the Boxer uprising broke out, he wrote to Rong Lu urging that Dong Fuxiang's army be sent away from the capital on some pretext before disbanding the Boxers, declaring: 'Dong is the root of the calamity; the Boxers are only its branches and leaves.' Rong Lu paid no heed. His father-in-law, Grand Secretariat academician Lian Yuan, had already been executed for criticizing the Boxers; Lian's family took refuge in Shou Fu's house. Because Shou Fu championed Western learning, the crowd accused him of siding with foreigners and grew furious. When some urged him to flee, he said: 'I am of the imperial clan—how could I leave?' When the city fell, Shou Fu wrote his death poem and sent a letter to a colleague: 'The state is broken and the family destroyed; there is no way to go on living. Please go to the traveling court and make this clear on my behalf. Your servant has already died here; though he studied Western learning, he never surrendered to the enemy.' He then hanged himself together with his younger brother Shou Fan, deputy banner captain of the Right Wing, one younger sister, and one maid. He was posthumously granted reader of the Grand Secretariat.
17
Shou Fu was austere, solitary, and unyielding in character. Bao Ting had been dismissed from office early; the family was very poor, and he had a passion for landscape. In serving his father, Shou Fu accommodated himself tactfully to his wishes. He authored the Collected Writings on Wrestling Tigers.
18
Song Chengxiang, style name Yangchu, was a native of Huating in Jiangsu. Through the nominated tribute graduate examination he obtained a minor metropolitan post and was appointed to the Ministry of Works. In 1878 he passed the provincial examinations and was promoted to director. In 1882 he served as a clerk in the Zongli Yamen, was promoted to vice director, and then became a censor. In 1900, while inspecting the capital, he saw the allied armies enter and flames lighting the sky within the city walls. He said to himself: 'When the ruler is shamed, the minister dies; by every principle of duty there is no escape.' He quickly wrote a note to his family: 'The ancestral temples and palace quarters have been given to the flames; the enemy is cruel—we cannot live under the same sky. Having read the sages, I have only to give my life for the state. I have found where I shall die; wife and children, do not grieve for me.' He had already taken poison and could no longer speak; he died the next day. He was posthumously granted fourth-rank minister's rank.
19
西
Wang Tieshan, style name Botang, was a native of Yingshan in Anhui. He passed the examinations in 1889 and was appointed a director in the Ministry of War. After long service in the capital, his mother had grown old and he wished to return home to visit her. When the Boxer uprising broke out, he knew the capital would be in peril and stayed. He sent all his money and belongings to his mother, kept only a hundred taels for himself, and gave half of that to help poor fellow townsmen at the provincial lodge who could not afford to return home. Someone said to him: 'Why not flee south together?' He replied: 'The times have come to this. Unable to fight the enemy, I have already failed the court; if I now flee far away to save myself, what sort of man would I be? Moreover, in the capital I am an official of the Great Qing; at home I tread the soil of the Great Qing. If the state cannot be preserved, what will become of my family?' The man saw that he secretly meant to die and tried to force him to leave, but could not. After the court fled west, he wrote to his younger brother at his desk, saying in part: 'I hold no military post and regret that I cannot take up arms to defend the state; nor do I hold a censor's post, so I could not offer loyal counsel to uphold the national policy. If the capital cannot be preserved, I will not live on in disgrace. What I regret is that since taking office I have been unable to serve my mother and have long borne this stain of unfilial piety.' When he had finished writing, he dressed formally, bowed, and sat silently in his room. When he heard that the inner city had fallen, he hanged himself. He left a letter asking a friend to handle his affairs, writing: 'I am not dying merely to preserve my reputation; I cannot bear to watch the nation's ruin.' When the court learned of his death, he was posthumously granted vice director and later promoted posthumously to intendant. One son was granted yin privilege to study in the Imperial Academy and be appointed a magistrate.
20
The commentator says: When the national capital has fallen, the principle holds that when the ruler is shamed, the minister dies—this is the great moral law. Chong Qi had long been known for his integrity and in the end made his loyalty clear through death. Yan Mao and others, facing danger, gave their lives and would not live on in disgrace. Se Pu Zheng'e and others took up arms to defend the state; even in death their eyes would not close, and to this day they seem still to breathe with stern vitality.
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