← Back to 清史稿

卷504 列傳二百九十一 艺術三

Volume 504 Biographies 291: Yi Shu San

Chapter 504 of 清史稿 · Draft History of Qing
← Previous Chapter
Chapter 504
Next Chapter →
1
Wang Shimin, his clan nephew Wang Jian, his grandson Sun Yuanqi, and Yuanqi's great-grandson Wang Chen.
2
Chen Hongshou, Cui Zizhong, Yu Zhiding, Yu Ji, Gai Qi, and Fei Danxu.
3
Shitao (Daoji), Kun Can, Bada Shanren, Hongren, Wang Hui, Wu Li, Yang Jin, Huang Ding, and Fang Shidu.
4
Yun Shouping, Ma Yuanyu, Wang Wu, Shen Quan, Gong Xian, Zhao Zuo, Xiang Shengmo, and Zha Shibiao.
5
Gao Qipei, Li Shizhuo, Zhu Lunhan, and Zhang Pengchong.
6
Tang Dai, Jiao Bingzhen, Giuseppe Castiglione (Lang Shining), Zhang Zongcang, Yu Sheng, Jin Tingbiao, Ding Guanpeng, and Miu Bingtai.
7
Hua Yan, Gao Fenggan, Zheng Xie, Jin Nong, Luo Pin, Xi Gang, Qian Du, and Fang Xun.
8
Wang Xuehao and Huang Jun.
9
Wang Shimin, whose style name was Xunzhi and sobriquet Yanke, came from Taicang in Jiangnan and was a grandson of the Ming Grand Secretary Wang Xijue. Through yin privilege he rose to Vice Director of the Court of Imperial Sacrifices. Shimin was born into a distinguished family and showed literary gifts from an early age. After the fall of the Ming he remained at home, mentored younger artists, and was widely esteemed for his reputation and integrity. In late-Ming painting Dong Qichang had pioneered the renewal of the tradition; Shimin studied under him in youth and received the authentic lineage. Xijue, in his old age, doted on this grandson, settled him in a separate estate, amassed celebrated works of art, and explored their deepest secrets with him. He felt a profound affinity with Huang Gongwang's ink manner, and in his later years his art approached sublime mastery. Thirsting for talent, he drew skilled painters from every quarter to his door; all who studied under him won fame, and he became the leading figure of his generation in the art world. He died in the nineteenth year of the Kangxi reign, at the age of eighty-nine.
10
Wang Jian, whose style name was Yuanzhao, was a great-grandson of the Ming Minister Wang Shizhen. He belonged to the same clan as Shimin and stood to him in the nephew generation, though the two were close in age. During the Chongzhen reign he served as prefect of Lianzhou, but while still in his prime he resigned and went home. On the former grounds of the Yian Garden he built a residence and lived there in lofty seclusion from the world. Together with Shimin he refined their art, taking Dong Yuan and Juran as masters; his work was grave, powerful, and archaic, and even in rich blue-green coloring it breathed the spirit of scholarly painting. Later painters honored him as Shimin's equal. He died in the sixteenth year of Kangxi, at the age of eighty.
11
便殿
Sun Yuanqi, whose style name was Maojing and sobriquet Lutai. As a boy he painted landscapes and pasted them on the wall of his study; when Shimin saw them he exclaimed in surprise, "When did I paint these?" Learning who had made them, he marveled, "This child's skill will soon surpass my own!" In the ninth year of Kangxi he became a jinshi and was appointed magistrate of Rencheng County. He was selected for the capital and made a supervising secretary, then soon transferred to palace bachelor and assigned to the Southern Studio. He rose step by step to Vice Minister of Revenue, earning a fine reputation in every office he held. The realm was at peace and the Kangxi Emperor cherished learning; in his leisure he delighted in painting and calligraphy, and often summoned Yuanqi to the informal hall for relaxed conversation. Sometimes he would paint before the throne while the emperor leaned on a couch and watched, heedless of how the hours passed. He was charged with authenticating masterpieces in the imperial collection and served as chief editor of the painting and calligraphy register and of the Wan Shou ceremonial compendium, receiving extraordinary favor from the throne. In his fifty-fourth year he died in office, at the age of seventy-four.
12
Yuanqi had learned painting directly from Shimin; he developed a distinctive grasp of Huang Gongwang's light cinnabar manner and in his later years often turned to Wu Zhen's ink style. Shimin once remarked, "Among the Four Masters of the late Yuan, Zijiu stands first; only Lord Dong Qichang captured his spirit; as for his form, I do not yield to anyone; but if one could grasp both form and spirit, would not my grandson come nearest?" Wang Hui's fame dominated the age, yet Yuanqi's lofty, expansive manner distinctly surpassed him. He insisted on Xuande paper, a heavy fine brush, and the finest lampblack ink for every painting, saying, "Without all three one cannot evoke the ancient flavor of refined power, density, and effortless distance." Asked about Wang Hui, he said, "Too polished"; asked about Zha Shibiao, he said, "Too raw." He thus claimed for himself the middle ground between rawness and polish. After midlife, while serving at court, most commissions were fulfilled by assistants, though he signed them himself. At each year's end he painted one picture for every disciple and guest, to pay for new furs; enthusiasts would seal payment in advance and wait. His most famous pupils were Huang Ding and Tang Dai, each of whom has a separate biography.
13
Yuanqi's great-grandson Wang Chen, whose style name was Zining and sobriquet Pengxin. He passed the provincial examination in the twenty-fifth year of Qianlong and served as prefect of Yongzhou in Hunan. Many of Yuanqi's descendants carried on the family tradition in painting, but Chen was the most accomplished. He used dry brush and dense ink to achieve a rugged, archaic quality. He loved the landscape of Yongzhou, took the sobriquet Master Xiaoxiang, and intended to end his days there. After retiring from office he was too poor to go home; when Bi Yuan became governor-general he went to stay with him at Wuchang. He traded poems and paintings for wine, and his work was especially prized throughout Hunan. He wrote the ten-fascicle Felling Timber in the Painting Forest, which Wang Chang hailed as the definitive compendium of painting history.
14
Chen Hongshou, whose style name was Zhanghou, came from Zhuji in Zhejiang. As a boy he lived with his father-in-law; climbing on a table he painted a figure of Lord Guan on a bare wall, eight or nine feet tall; his father-in-law was astonished, sealed the room, and treasured the painting. In figure painting his drapery lines were crisp and vigorous, and the force and scope of his compositions surpassed Qiu Ying and Tang Yin. He once went to Hangzhou and copied Li Gonglin's stone engravings of the Seventy-Two Worthies at the prefectural school, and Zhou Fang's Beautiful Women as well, working each over and over; when people said his copies surpassed the originals, he replied, "That is precisely why they fall short. My paintings win approval too easily; that means my skill has not yet reached its limit." He had been a licentiate; during the Chongzhen reign he went to the capital, was summoned as a court attendant, copied portraits of emperors through the ages, and studied the imperial collection, and his art steadily improved. He soon resigned and returned home. After the dynastic change he lived among Buddhist monks; he had earlier called himself Old Lotus, and now styled himself Repentant Tardiness. He drank freely and lived without restraint; whenever talk turned to the chaos of the times he would burst into tears. He died a few years later. His son Chen Zi, sobriquet Little Lotus, was also known for his painting.
15
In the capital Hongshou was ranked with Cui Zizhong, and the two were known as "Chen in the south, Cui in the north."
16
Cui Zizhong, also named Dan, whose style name was Daomu and alternate sobriquet Green Earthworm, was a native of Laiyang in Shandong but registered in Shuntian. A licentiate, he possessed rare genius. His painting looked back to the Jin and Tang masters and scorned the mannerisms of Song and Yuan. He excelled above all in figures and court ladies; Dong Qichang praised him as unmatched in recent generations. He refused commissions offered in gold and silk, and at home he often went hungry. Shi Kefa gave him a horse; he sold it, summoned friends for a drinking bout, and spent every coin in a single day. His poetry and prose were profound, expansive, and boldly original. When chaos came he hid in an earthen hut and died of poverty and hunger. Later the most celebrated painters of figures and ladies were Yu Zhiding, Yu Ji, Gai Qi, and Fei Danxu.
17
Yu Zhiding, whose style name was Shangji and sobriquet Shenzhai, came from Jiangdu in Jiangsu. He studied under Lan Ying in youth, later absorbed Song and Yuan masters, and excelled in figure painting; his Assembly at Wang Hui's survives today. His portraits were mostly in plain ink line, not following Li Gonglin but using Wu Daozi's orchid-leaf brushwork, with a touch of rouge on the cheekbones for added archaic grace. During the Kangxi reign he was appointed a protocol usher in the Court of State Ceremonial. He loved the Dongting landscape, wished to settle there, and resigned to go home. Court officials and eminent men often commissioned portraits from him, and his works circulated widely.
18
Yu Ji, whose style name was Qiushi, came from Qiantang in Zhejiang. He became a jinshi in the thirty-first year of Qianlong. He excelled at painting ladies and was nicknamed "Yu the Beauty"; in the palace examination he would have ranked first but was passed over for that reason. He soon joined the compilation of the Complete Library of the Four Treasuries, was recommended as a Hanlin compiler, and rose to reader-in-waiting. His work was serene and luminous, free of the manner of a mere artisan, and was prized as comparable to the legacy of Qiu Ying and Tang Yin.
19
西
Gai Qi, whose style name was Boyun and sobriquet Seven Fragrances, was of Western Region descent, grandson of the Shouchun garrison commander Guangzong; his family settled in Jiangnan and lived in Huating. Gai Qi was quick-witted and versatile, and accomplished in poetry. After the Jiaqing and Daoguang reigns he was regarded as the finest figure painter of his day. He drew on Li Gonglin, Zhao Mengfu, Tang Yin, and the recent master Chen Hongshou. His small studies of flowers, orchids, and bamboo rose above the commonplace and echoed Yun Shouping.
20
Fei Danxu, whose style name was Zitiao and sobriquet Xiaolou, came from Wucheng in Zhejiang. He excelled at portraiture, capturing likenesses as faithfully as a mirror. His ladies were graceful and vivid, his settings elegantly composed, and in recent times none could match him.
21
The monk Shitao (Daoji), whose style name was Shitao and who was a descendant of the Ming Prince of Chu, called himself the Old Man of Clear Xiang. He signed his paintings variously as the Great Purifier, the Bitter Melon Monk, or the Blind Honored One, with no fixed name. After the fall of the Ming he became a monk; his brushwork was bold and free of convention, yet in spirit it aligned with the ancients. In his later years he traveled the Yangzi and Huai regions, where his work was eagerly sought. He wrote a fascicle On Painting, subtle and profound in its discourse. He was ranked with Kun Can and the two were known as the "Two Stones."
22
Kun Can, whose style name was Shixi, came from Wuling in Hunan. Orphaned young, he shaved his own head and entered the Long Sanjia Hermitage. He traveled famous mountains, later settled at Niushou in Jiangning, and became abbot. His landscapes opened hidden, marvelous vistas, remote and profound, that drew viewers into their depths. Daoji painted with bold, sweeping freedom and excelled in exuberance; Kun Can was grave yet vivid and excelled in disciplined control; each stood alone in his age.
23
西
Bada Shanren (Zhu Da), whose style name was Xuege, was a Jiangxi native and also of Ming imperial descent. After the jiashen year of Chongzhen he took the name Eight Great Mountain Man and for a time was a monk. On his paintings and calligraphy he always joined the characters for "Eight Great," and "Mountain Man" as well, forms that resemble the words for weeping and laughter—surely with intent. His brushwork was spare yet powerful and vividly alive; his finely wrought landscapes were especially superb and rarely seen. He sang and whistled with passionate abandon, and the world called him mad.
24
歿
Hongren, whose style name was Jianjiang, came from Xiuning in Anhui; his surname was Jiang and his given name Qi. A Ming licentiate, he too became a monk after the jiashen year. He excelled in poetry and ancient prose and studied Ni Zan in painting; the Xin'an school all looked to him. Yet his layered cliffs and steep gorges were majestic, weighty, and profound—not the sparse bamboo and withered trees with which others merely imitated recluses. After his death hundreds of plum trees were planted on his grave, earning him the name Old Monk of Plum Blossoms.
25
From Daoji onward they were all Ming loyalists who hid as monks and won fame through painting. Among later monk-painters, Shang Rui, Mingzhong, and Dashou were the most celebrated.
26
Shang Rui, whose style name was Mucun, was a native of Wu. He once studied with Wang Hui and received his guidance.
27
Mingzhong, whose style name was Daheng, came from Tongxiang in Zhejiang. In his later years he headed Jingci Temple at Nanping in Hangzhou. When the Qianlong Emperor toured the south, he was granted purple monastic robes. His landscapes followed Yuan-dynasty methods.
28
Dashou, whose style name was Liuzhou, came from Haining in Zhejiang. He came from a distinguished family. Devoted to brush and ink, his calligraphy caught the uninhibited spirit of Xu Wei and Chen Daofu. He was skilled at authenticating antiquities. He excelled at fine rubbings and sometimes added broken branches to them, full of archaic charm. Ruan Yuan called him the Epigraphic Monk.
29
西 歿
Wang Hui, whose style name was Shigu and sobriquet Gengyan, came from Changshu in Jiangnan. Wang Jian of Taicang visited Yushan, was astonished by his paintings, and asked to meet him when Hui was barely twenty. Jian brought him home and introduced him to Wang Shimin, who lodged him at Xitian. Shimin brought out masterpieces from the Tang onward and had him live among them, then took him traveling north and south of the Yangzi to study collectors' hidden treasures. For nearly twenty years his training was thus completed. In the Kangxi reign he was summoned by imperial edict and served at court as a commoner. For the Southern Tour scroll the empire's finest painters were assembled, yet none dared begin; Hui directed them orally, composing a thousand li within a foot's span, assigning sections to each while unifying the whole. When the scroll was finished the Kangxi Emperor praised it and offered him an office; he firmly declined and returned home with rich rewards. Court nobles and ministers feasted him and presented farewell poems. Hui was naturally filial and devoted to friendship; after Shimin and Jian died he still visited their graves each year. He died in the fifty-sixth year of Kangxi, at the age of eighty-six. Hui said of painting, "Use Yuan brush and ink, Song composition in hills and ravines, and infuse them with Tang
30
spirit and resonance—that is true mastery." Critics said, "Brush manners through the ages that would not harmonize, Hui gathered at his brush tip and fused them into one. Painting had Southern and Northern schools; in Hui they were united."
31
西綿
Wu Li, also named Zili, whose style name was Yushan and sobriquet Mojing Daoist, was also from Changshu. He studied under Wang Shimin; his mind worked independently, and his work was dense, weighty, and somber—utterly unlike others. In his later years he left his family for Catholicism and traveled again to Europe. He often employed Western techniques; his clouds and mist rose with airy distance unlike his usual manner. He died in the fifty-seventh year of Kangxi, at the age of eighty-seven. Some said he had sailed away and never returned; later his tomb stele was found outside Shanghai's south wall, inscribed Celestial Learning Cultivator. He was once friendly with Hui, but they later broke off contact. Wang Yuanqi's remarks on painting: With Li to his right and Hui to his left, he said, "Among recent painters, only Wu Yushan." The age grouped Shimin, Jian, Hui, Yuanqi, Li, and Yun Shouping as the Six Great Masters. In the same county were also Yang Jin and Huang Ding.
32
Yang Jin, whose style name was Zihe. A pupil of Hui, his landscapes were refined, and he was especially famed for painting cattle. Whenever Hui's compositions included figures, sedan chairs, camels, horses, cattle, or sheep, he had Jin paint them. Assisting Hui on the Southern Tour scroll, he copied masterpieces from the imperial collection and presented them to the throne.
33
Huang Ding, whose style name was Zungu. He studied under Wang Yuanqi but privately revered Hui and grasped his spirit. His copies of the ancients were invariably lifelike, especially in the manner of the Yuan master Wang Meng. He traveled famous mountains throughout the land and called himself the Lone Traveler. Critics said Hui had seen every great painting of the past and painted with deep roots; Ding had seen the mountains and rivers of the entire realm, and painted with living vitality. He often stayed with Song Luo; between Liang and Song his works were especially numerous.
34
Fang Shidu, whose style name was Xunyuan and sobriquet Little Master Daoist, was from She County in Anhui and lived in Yangzhou. A pupil of Ding, he was early hailed as surpassing his teacher. He died barely past forty, to the regret of critics. Hui's school dominated a generation, as Wang Shizhen dominated poetry; his disciples were legion, and those who carried on his method were even more numerous—the most notable are recorded below.
35
紿使
Yun Shouping, styled Shouping and later known by that name, then changed his style name to Zhengshu and took the sobriquet Nantian; he came from Wujin in Jiangnan. His father Yun Ruchu is recorded in the Biographies of Recluses. At thirteen Yun followed his father to Fujian. When Wang Qi raised forces at Jianning, Ruchu joined him. When Governor Chen Jin captured Jianning, Yun was taken captive and Jin's wife adopted him as a son. At Lingyin Temple in Hangzhou Ruchu found him, had him feign taking monastic vows, and thus brought him home. Because his father had remained loyal to the Ming, Yun refused the civil examinations, won fame in poetry, and sold paintings to support him. Painting came naturally to him; in landscape he studied the Yuan master Wang Meng. Once he befriended Wang Hui and said, "You stand alone in landscape! I will not be second to anyone." He then turned to Xu Xi and Huang Quan's methods for birds and flowers; natural grace and living spirit gathered at his brush, as if a transcendent had descended to earth. When he finished a painting he inscribed it with his own poetry; the age called this the Three Perfections of Nantian. Though he specialized in sketching from life, his occasional landscapes were equally transcendent, with the cool, subtle restraint of Yuan masters. Wang Shimin heard of him and summoned him, but he did not come promptly. When he arrived Shimin was already ill and could only grasp his hand once at the bedside. His household was desperately poor; in foul weather he often went hungry behind closed doors, and he painted only for those he deemed worthy. He died in the twenty-ninth year of Kangxi, at the age of fifty-four. His son could not afford a proper funeral; Wang Hui buried him.
36
His uncle Yun Xiang, whose style name was Daosheng, had been renowned for painting since the late Ming; his landscapes followed Dong Yuan, and Yun studied under him in youth. Once Yun won great fame, many kinsmen excelled at painting. The most notable was Yuan Jun, styled Zhechang, who served as assistant magistrate of Tianjin. He transmitted Xu Xi's manner and painted with living vitality. His clan great-grandniece Zhongyin's daughter Bing was especially celebrated and is recorded in the Biographies of Women.
37
His most celebrated pupils included Ma Yuanyu, styled Fuxi, of Changshu. Though poor, he loved learning. He showed painting talent from childhood, and Wang Hui praised his work. He later studied under Yun Nantian and mastered his free, effortless brushwork, earning a reputation for true mastery. His granddaughter Sun Quan carried on his art, and her reputation rivaled that of Yun Bing. Yuanyu once taught painting to his fellow townsman Jiang Tingxi; later, when Tingxi held a post near the palace, he invited Yuanyu by letter, but Yuanyu politely refused.
38
Yun Nantian's character was exceptionally noble, and in life-drawing he stood at the head of his age; many sought to emulate him, yet none could capture his vital spirit and resonance. Only in the Qianlong reign was Hua Yan regarded as his true successor. Later, Gai Qi is also said to have come somewhat close to his spirit.
39
Wang Wu, styled Qinzhong, was from Wu County. His flower-and-grass paintings were graceful and spirited; Wang Shimin also praised them as masterworks, and painters took him as their model. When Yun Nantian rose to fame, he eclipsed Wang Wu's reputation.
40
Shen Quan, styled Nanping, was from Deqing in Zhejiang. He excelled at flower-and-bird painting and specialized in color application, with a beauty that surpassed all others. During the Yongzheng reign the Japanese king invited him to teach painting; he returned after three years, and his art became especially prized in Japan as a branch distinct from Yun Nantian's school.
41
Gong Xian, styled Banqian, was from Kunshan in Jiangnan. He settled in Jiangning, built a cottage below Qingliang Mountain, tended the Half-Mu Garden, and lived in contented retirement. Solitary by nature, he wrote poetry and prose only when moved to do so. His painting followed Dong Yuan's method yet swept away convention, achieving a singular subtle strangeness; he claimed that no one before or after could match him.
42
谿
He and Fan Qi, Gao Cen, Zou Zhe, Wu Hong, Ye Xin, Hu Zao, and Xie Sun were known as the Eight Masters of Jinling. Fan Qi, styled Huigong; Hu Zao, styled Shigong, and Xie Sun were all from Jiangning. Gao Cen, styled Weisheng, was from Hangzhou. Zou Zhe. Styled Fanglu, he was from Wu. Wu Hong, styled Yuandu, was from Jinxi. Ye Xin, styled Rongmu, was from Huating. All were masters of refined brushwork and enjoyed contemporary renown, but Gong Xian was regarded as the foremost.
43
Early Qing painting flourished, especially south of the Yangzi, where artists formed distinct schools with Wang Shimin of Loudong as the leading master. At Jinling, Yunjian, Jiahe, and Xin'an, celebrated painters arose in succession.
44
Zhao Zuo, styled Wendu, was from Huating. His painting derived from Song Xu and led the Yunjian school; painters throughout the Wu-Songjiang region followed his example.
45
Xiang Shengmo, styled Kongzhang, was from Jiaxing and a grandson of Yuan Bian. He first studied Wen Zhengming, then pushed deeper into antiquity; Dong Qichang praised him for wrestling with the Song masters yet capturing the spirit of the Yuan. His son Xiang Kui, styled Dongjing, carried on the family art.
46
Li Qizhi of the same county, styled Yunlian, was a grandson of Li Rihua. His landscapes were spare and elegant; most of his surviving works are plum and bamboo. Both the Xiang and Li families were eminent clans with long artistic traditions, and many kinsmen won fame as painters.
47
Later, during the Yongzheng and Qianlong reigns, Qian Lünguang's wife Chen Shu excelled at both flower-and-bird and figure painting and is recorded in the Biographies of Women. Many of the Qian descendants and talented women carried on her methods, and their school flourished even more than those of the Xiang and Li families.
48
Zhang Geng, styled Pushan, was also from Jiaxing. A learned man deeply versed in painting theory, he wrote the Record of Painting Portents and its sequel, covering more than four hundred artists from the late Ming through the Qianlong and Jiaqing reigns.
49
Zha Shibiao, styled Erzhan and known as Meihe, was from She County in Anhui. A Ming-era licentiate, he later abandoned the civil service examinations and devoted himself entirely to calligraphy and painting. His family was wealthy and collected ancient bronzes and masterpieces from the Song and Yuan dynasties. He first studied Ni Zan, then incorporated the methods of Wu Zhen and Dong Qichang, earning praise as a master of transcendent refinement. In his later years he increasingly favored subtle restraint, kept to himself, and rarely received guests, using solitude to withdraw from the world. Together with Sun Yi of the same county, Wang Zhirui of Xiuning, and the monk Hongren, he was known as one of the Four Masters of Xin'an. He lived in Yangzhou for many years and died there in the thirty-seventh year of the Kangxi reign, at the age of eighty-four.
50
Sun Yi, styled Wuyi. He lived in Wuhu for a time and once painted the Twenty-Four Views of She Mountain.
51
Wang Zhirui, styled Wurui. Bold and self-assured, he painted with dry brush and scorched ink, wielding his brush like wind and rain when warmed by wine.
52
At that time there was Xiao Yuncong of Dangtu, styled Chimu. He was as celebrated as Sun Yi; his landscapes did not follow any single school exclusively, and he was also skilled at figure painting. At the Taibai Tower below Caishi he painted the Five Sacred Mountains on four walls, and also painted landscapes of Taiping and illustrations of the Lisao; enthusiasts had them carved in stone for circulation.
53
便
Gao Qipei, styled Weizhi and known as Qieyuan, was from Liaoyang in Fengtian and registered among the Han Bannermen. His father died in Prince Geng's rebellion; Qipei inherited office and rose to Vice Minister of Revenue. His painting had a singular power; figures and landscapes alike were dark and substantial, with robe folds like seal script, several creases in a single sleeve. He was especially skilled at finger painting; in one work on Huang Chuping turning stones into sheep, some sheep had fully formed and risen, some were still transforming, and some remained half stone—each with vivid charm. His dragons and tigers captured their forms to the fullest. Because the world already prized his finger painting, in his later years he stopped using the brush altogether for the freedom it allowed. Almost no one knew how fine his brushwork could be. He died in the twelfth year of the Yongzheng reign. His nephews Li Shizhuo and Zhu Lunhan both studied under him.
54
西
Li Shizhuo, styled Hanzhang, was the son of Governor Li Rulong. He rose to the post of Right Commissioner of Transmission. As a youth he traveled to Jiangnan and studied under Wang Hui. Later, while serving in Shanxi, he studied Wu Daozi's Water-Land Ritual Assembly and grasped the art of figure painting. In flower-and-bird painting he adapted Qipei's finger-painting spirit to the brush, and each nephew established his own school.
55
Zhu Lunhan, styled Hanzhai, was a Ming descendant registered among the Han Bannermen. He rose to Commandant and served directly at court. In finger painting he followed Qipei; his landscapes were bold yet balanced, with pale colors and deep resonance. He favored large screens, painted with overflowing vitality. Calluses formed on his fingertips, and in figure painting his beards and eyebrows were especially vivid—a gift of nature. Later practitioners who carried on Qipei's method included Fu Wen and Ying Bao.
56
Fu Wen, styled Kaiting. A commoner from Fengtian, he served as a guest in princes' households, and many of his works survive in the capital.
57
滿
Ying Bao, styled Mengchan, was a Manchu and the son of Grand Secretary Yonggui. He declined inherited office because of illness and amused himself with poetry and painting. His finger painting triumphed through spare elegance, and he took great pride in it.
58
西
Zhang Pengchong, styled Tianfei and calling himself the Hermit of Nanhua, was from Jiading in Jiangsu. A jinshi of the fifth year of the Yongzheng reign, he entered the Hanlin Academy and rose to Grand Mentor of the Heir Apparent's Household. His talent was extraordinary; he could finish poems and paintings at a stroke, with an easy grace that matched his character. The Qianlong Emperor admired his talent and promoted him ahead of schedule. In the poems and essays he presented at court, he often embedded remonstrance within praise. He had no formal painting master yet naturally achieved an antique quality. Even in court commissions his work seemed effortless and spare, revealing all the more of his spirit and resonance. He painted Spring Woods in Light Mist, inscribed a poem, and presented it to the throne; when the emperor replied in verse, Pengchong immediately composed a linked-rhyme thank-you at the palace gate. Once, while accompanying the emperor to the Ye Pool in the Western Park, he composed eight poems during a single crossing. He was repeatedly ordered to paint aboard the imperial boat and received the emperor's own brush, paintings of loquat branches and pine-and-bamboo, and the calligraphic plaque for the Twin Purity Pavilion, along with countless gifts of brush, inkstone, and brocade. In the tenth year of the Qianlong reign he requested leave to return home and died en route. The emperor favored him and long remembered him; before his ministers he would say, "What a loss Zhang Pengchong is!"
59
From the Kangxi through the Qianlong reigns, when the empire was at its height, literary attendants often won imperial favor through their artistic accomplishments. Grand Secretary Jiang Tingxi and his son Pu, Dong Bangda and his son Gao, Minister Qian Weicheng, Vice Minister Zou Yigui, and Pengchong were especially notable.
60
Tingxi painted from life with a free brush; within a single scroll the bold and the orthodox, the meticulous and the rough, the dense and the light constantly appeared, all with surpassing freedom. His art derived from Yun Nantian yet was not bound by it. Bangda's landscapes derived from Dong Yuan, Juran, and Huang Gongwang; his ink technique drew on Dong Qichang, and after Wang Yuanqi he was acclaimed as a great master. Serving long at court, he presented hundreds of works to the emperor, from large scrolls several feet across to small albums only inches wide. Pu and Gao each inherited their fathers' methods. Weicheng's landscapes were dark and elegant, and his flower paintings were especially vivid in color. Yigui's Hundred Flowers scroll won imperial praise, and he was regarded as one of the few painters since Yun Nantian who could match him. Their paintings were all catalogued in the Shiqu Baoji with imperial inscriptions of praise, and the episode became celebrated.
61
During the Jiaqing reign, Minister Huang Yue was transferred from section chief to the Hanlin Academy and entered court service; his painting won the favor of the Jiaqing Emperor. After the Daoguang and Xianfeng reigns, Vice Minister Dai Xi and Grand Secretary Zhang Zhiwan both held posts close to the throne and were famed for their painting. Yet as the empire faced growing troubles, court patronage of the arts differed somewhat from the customs of more peaceful times.
62
滿
Tang Dai, styled Yudong, was a Manchu. During the Kangxi reign he held the post of assistant commandant by inherited privilege. He studied painting under Wang Yuanqi, and his landscapes closely resembled his master's. Serving at court, he was judged by the Kangxi Emperor to be the finest painter of his day and was called the Painting Jinshi. He served through the reigns of the Yongzheng and Qianlong emperors. When the Qianlong Emperor was still heir apparent he already admired Tang Dai's painting and often inscribed poems on his work; later he received even greater favor. Tang Dai specialized in landscape painting and took the Song masters as his model. In his youth his fame reached the highest circles of court. After long service at court his brushwork grew ever finer, yet fewer of his works circulated outside the palace. He wrote Subtle Points in Painting Matters, which circulated widely.
63
殿
Under Qing practice, court painters held no official rank; the Ruyi Studio was established south of the Qixiang Palace to house painters, scholars, jade carvers, and scroll mounters. At first they were treated like artisans; later literati were gradually employed, recommended by ministers or summoned after presenting paintings that pleased the emperor—a system distinct from that of literary attendants. Occasionally they were granted official rank, always as special imperial rewards. In moments free from state affairs, the Qianlong Emperor would visit the studio and personally instruct the painters, an honor greatly prized at the time. Their finest paintings were all catalogued in the Shiqu Baoji and the Secret Hall Pearl Forest. During the Jiaqing reign Compiler Hu Jing wrote the Record of Court Painting of Our Dynasty, recording more than eighty artists, of whom more than ten were truly outstanding.
64
西 沿
Jiao Bingzhen was from Jining in Shandong. During the Kangxi reign he served as Director of the Five Offices in the Directorate of Astronomy. He excelled at figures and architecture, understood surveying and calculation, and incorporated Western painting methods, analyzing forms, measuring light and shadow, and distinguishing brightness and shade; viewed from a distance, people, animals, flowers, trees, and buildings all stood upright with rounded forms. The Kangxi Emperor praised him and ordered him to paint forty-six scenes of plowing and weaving, which were carved in woodblocks and printed as gifts for officials. After Bingzhen established his method, the court painting academy largely followed it.
65
His disciple Leng Mei of Jiaozhou most closely resembled him. He also helped paint the Illustrations of the Grand Celebration of Longevity.
66
西
Chen Mei was from Lou County in Jiangsu. He served as Director in the Imperial Household Department. He first followed the Song masters, then blended in Tang Yin's manner, and later incorporated Western methods as well. On the smallest sheet he could depict mountains and ravines in full, with every figure in place.
67
西
Lang Shining was a European. He entered court service during the Kangxi reign, and the Qianlong Emperor especially admired him. Whenever there were famous horses, rare birds, precious flowers, or exotic plants, he was ordered to paint them, and all appeared vividly alive. His use of color was marvelously rich, surpassing even Bingzhen and his followers.
68
西
Ai Qimeng was also a European. His art ranked below that of Lang Shining.
69
簿
Zhang Zongcang, styled Mocun, was from Wu County in Jiangsu. He studied painting under Huang Ding. He first served as Clerk of River Works. During the southern tour of the sixteenth year of the Qianlong reign he presented an album, won special recognition, and was summoned to court service. After several years he was appointed Section Chief in the Ministry of Revenue, then retired because of age. Zongcang's landscapes were deep and substantial, relying largely on texture strokes for their resonance and breaking free of the overly sweet manner of the court academy; he received exceptional imperial favor. One hundred sixteen of his paintings were catalogued in the Shiqu Baoji, most bearing imperial inscriptions.
70
His disciples Xu Yang and Fang Cong mastered his method best and also won imperial favor; Yang was granted the rank of juren and appointed Secretariat Drafter.
71
Yu Sheng, styled Zengsan, was from Changshu in Jiangsu. He excelled at painting from life and captured the spirit beyond the flowers themselves. At the same time Yang Dazhang also applied color with refined elegance and could match Zou Yigui; in flower-and-bird painting these two were the finest.
72
駿仿 殿
Jin Tingbiao, styled Shikui, was from Tongxiang in Zhejiang. During a southern tour he presented ink-outline arhat paintings that pleased the emperor, and he was summoned to court service. Tingbiao did not pursue meticulous refinement but conveyed spirit through vivid interest. The Qianlong Emperor inscribed on his Pipa Song painting: "In Tang Yin's old picture the pipa player sits on a separate boat; Tingbiao painted only Bai Juyi listening with inclined ear—a different kind of insight. The ancients put pictorial idea first—something beyond the reach of ordinary court painters." When the Khan of Ili presented four fine steeds, Lang Shining painted them, and Tingbiao was ordered to make a separate version in Li Gonglin's manner, adding grooms holding the reins; its antique spirit surpassed the other. When Tingbiao died, the emperor ordered all his works still pasted on palace walls to be remounted and catalogued in the Shiqu Baoji.
73
Ding Guanpeng excelled at figure painting, emulated the Ming master Ding Yunpeng, followed the Song masters, and avoided the bizarre. He was most adept at painting immortals, buddhas, and divine images, and more of his works were catalogued than those of any other.
74
At the time there was Yan Hongzi, who twice presented paintings during southern tours; his Three Officials divine images were elegant and soaring, hailed as supreme works, and court painters were repeatedly ordered to copy them.
75
Yao Wenhan was also famed for figures, immortals, and buddhas, ranking below Guanpeng.
76
Miao Bingtai, styled Xiangbin, was from Jiangyin in Jiangsu. He was first summoned from the Imperial Academy to paint the imperial portrait. During a southern tour he answered an imperial summons, was granted the rank of juren, appointed Secretariat Drafter, and rose to Director in the Ministry of War. All imperial portraits after the fiftieth year of the Qianlong reign were painted by him. He was also ordered to paint the portraits of meritorious officials at the Ziguang Pavilion; each figure was lifelike, and he was the finest portraitist of his day.
77
The court painting academy flourished under the Kangxi and Qianlong emperors, with Tang Dai, Lang Shining, Zhang Zongcang, Jin Tingbiao, and Ding Guanpeng as its greatest masters; Zongcang's work especially had literati spirit, and after the Daoguang reign the academy fell silent. By the Guangxu reign Empress Dowager Cixi revived something of the old Ruyi Studio practice, but its painters were mediocre and none worth recording.
78
西
Hua Yan, styled Qiuyue and known as the Hermit of Xinluo, was from Linting in Fujian. Drawn to the beauty of West Lake in Hangzhou, he made his home there. He mastered landscape, figure, flower-and-bird, and insect painting alike, cast off contemporary conventions, and strove to recover antique methods. At times he pursued excessive freedom, yet in his most spare passages he became all the more inimitable. He was also a fine poet; his Collection Free of Stain is ancient in tone and clear and austere. His calligraphy was free of vulgarity, and the world hailed his Three Perfections as worthy to succeed Yun Nantian. He lived longest in Yangzhou, returned to Hangzhou in his later years, and died near the age of eighty.
79
西
Between the Qianlong and Jiaqing reigns painting flourished in western Zhejiang, while Yangzhou drew wandering scholars and celebrated figures in pursuit of art. The most celebrated among them were Gao Fenghan, Zheng Xie, Jin Nong, Luo Pin, Xi Gang, Huang Yi, Qian Du, Fang Xun, and others.
80
西 使
Gao Fenghan, styled Xiyuan, was from Jiaozhou in Shandong. In early Yongzheng he obtained office through recommendation and served as acting magistrate of Jixi in Anhui, but was impeached and dismissed. He lived for many years between the Yangzi and Huai rivers; stricken with hemiplegia, he took up calligraphy and painting with his left hand, producing work free and expansive with a singular spirit. Once he climbed Mount Jiao to view the Buried Crane Inscription, found the Song poet Lu You's signature, swept away the moss himself, lit a candle to trace the carving, and painted the scene with a worn brush and light ink—a work hailed as a masterpiece. Bold and unrestrained by nature, he collected a thousand inkstones, carved inscriptions on them himself, and wrote the History of Inkstones. He also owned a jade seal said to have belonged to Sima Xiangru and treasured it as his greatest possession. When Lu Jianceng, Transport Commissioner of the Two Huai, asked to see it, Fenghan knelt and refused—such were his obsessions.
81
調
Zheng Xie, styled Banqiao, was from Xinghua in Jiangsu. A jinshi of the first year of the Qianlong reign, he served as magistrate of Weixian in Shandong with a reputation for benevolent rule. He resigned from office and sold paintings of orchids and bamboo, using cursive vertical sweeps for orchid leaves and mixing clerical and seal scripts in his writing, which he called the Six-and-a-Half-Part Script. His poetry and lyrics were distinctive in tone yet deeply sincere. Generous and proud, he admired the Ming painter Xu Wei and sought to live as he had.
82
Zheng Xie's fellow townsman Li Shan, styled Futang. He was a juren. He served as magistrate of Teng County in Shandong. In flower-and-bird painting he studied Lin Liang and captured much of nature's spontaneous charm.
83
Chen Zhuan, styled Lengshan, was from Yin County in Zhejiang and also lived in Yangzhou. Recommended for the Boxue Hongci examination, he declined to take the test. He was as celebrated as Li Shan, and his plum paintings were especially elegant and free.
84
歿
Jin Nong, styled Shoumen and known as Dongxin, was from Renhe in Zhejiang. A commoner recommended for the Boxue Hongci examination, he loved learning and antiquity and amassed a thousand scrolls of epigraphic records. In midlife he traveled across much of the empire, settled in Yangzhou, and never returned home. In clerical script he slightly altered Han methods and also studied the Chan Guoshan and Tianfa Chan steles. He cut the brush tip short and wrote large characters filling the frame. He did not begin painting until the age of fifty. He first painted bamboo, claiming the Stone Chamber Old Man as his master and styling himself the Mountain Man of Jiliu. He then painted plum, claiming Bai Yuchan as his master and styling himself the Layman of Xiye. He also painted horses and claimed to have mastered the methods of Cao Ba and Han Gan. He also painted buddhas and styled himself the Porridge Monk of the Hermitage of the Heart That Has Left Home. The flowers and trees with which he embellished his works, with their strange branches and unusual leaves, were all products of imagination. When asked, he would say, "They are like the pipal trees in the Dragon Nest." Aloof and austere by nature, he was regarded by the world as eccentric and strange. His poetry too was chiseled, austere, and uncompromising. He had no son and in his later years copied out his writings by hand for his daughter. After his death Luo Pin gathered his miscellaneous writings into a collection.
85
彿 使
Luo Pin, styled Liangfeng, was from Jiangdu. Refined and elegant, he was skilled at poetry, studied under Jin Nong, and was hailed as his foremost disciple; he mastered every genre of painting. Devoted to Chan, he dreamed he entered a monastery called the Temple of Flowers, as if recalling a former life, and styled himself the Monk of the Temple of Flowers. He often copied buddha images and also painted Ghost Scenes, no two versions alike. He traveled to the capital, lived freely among poetry and wine, and grew ever poorer in old age. Zeng Yan, Transport Commissioner of the Two Huai, provided funds for his return home, and he died soon after. His wife Fang Wanyi was also skilled at poetry and painting, loved Chan, and was known as the Layman of the White Lotus.
86
Xi Gang, styled Tiesheng and known as Mengquan, was originally from She County but lived in Qiantang and was registered there. Gifted but frustrated in his ambitions, he poured himself into poetry and painting. His landscapes followed the Loudong school yet achieved a free resonance of their own; his bamboo, rock, flower, and tree paintings were surpassingly elegant and captured the spirit of the Yuan masters; after the age of forty his fame grew ever louder. He once traveled to Japan, and overseas merchants offered gold to buy his paintings. Summoned as Filial and Incorrupt and Upright, he declined the appointment.
87
Xi Gang and his fellow townsman Huang Yi were equally celebrated. Huang Yi's father Shugu was also skilled at calligraphy and painting. Huang Yi has his own biography in the Literary Men section; deeply devoted to epigraphy, he often painted records of his stele-hunting travels and was greatly esteemed. His pictorial style was spare and restrained, and many painters in Shandong followed his example.
88
Qian Du, styled Shumei and known as Songhu, was from Renhe. Stifled in low office, he once served as Intendant of Yunnan and traveled more than ten thousand li. He studied painting deeply and copied Zhao Boju, Zhao Mengfu, and Wang Meng with remarkable fidelity. Occasionally he painted blue-and-gold cloud mountains of exquisite elegance beyond the ordinary. His plum paintings were spare and austere, surpassing even Zhao Mengjian. He was also celebrated as a poet. He wrote Songhu Painting Miscellany and Painting Recollections, both containing notable critical essays.
89
His cousin Qian Dong, styled Xiuhai, painted in a manner close to Yun Nantian, and his fame ranked below Qian Du's.
90
宿
Fang Xun, styled Lanchi, was from Shimen in Zhejiang. His father Fang Mei was also skilled at painting; as a youth Xun traveled with him through Wu and Yue, saw many masterpieces, met venerable elders, and thus combined many strengths. On painting he said, "In painting from life, pictorial idea should surpass resemblance in form." He also said, "Regardless of difficulty or ease, the work must be refined and restrained." He wrote Discourse on Painting from the Mountain Quiet Hermitage and died a commoner.
91
宿
Wang Xuehao, styled Jiaoqi, was from Kunshan in Jiangsu. He was a juren of the fifty-first year of the Qianlong reign. As a youth he studied painting under Li Yude of the same county; Yude was Wang Yuanqi's grandson by a daughter and had inherited the Southern School tradition. Xuehao traced his art to Ni Zan and Huang Gongwang, and his brushwork was dark and forceful. On painting he said, "The Six Principles are fully contained in one word: writing. To write is to have the idea before the brush and directly pursue what is seen; even with disheveled forms and coarse strokes, the pictorial interest suffices. Or it may be extremely refined yet retain an antique elegance—this is what is called literati painting. Otherwise how is it different from the work of vulgar artisans?" He also said, "In painting, simplicity is supreme; even Wang Shimin and Wang Yuanqi cannot avoid excessive detail—as for Huang Gongwang, he is truly hard to match. Huang Gongwang's method lies in seeking wildness and dark antiquity, yet one must especially grasp those passages where he exerts the least force." Critics said Xuehao's ink could penetrate to the very bone of silk and paper, one shade deeper than others. In his later years he favored a worn brush, cast off all conventions, and his style changed entirely. He wrote Discourse on Painting from the Southern Mountain. He died at the age of seventy-nine. Xuehao lived to a great age and in the late Daoguang era was acclaimed as the doyen of the painting world. He lodged with the Liu family at Hanbi Mountain Villa in Wu, where the artistic circle flourished greatly. Though painters in Wu and Yue were many at the time, few could succeed the masters of the past and establish schools of their own.
92
簿
Huang Jun, styled Guyuan, was from Yuanhe. He preserved the Loudong methods and brought them to their fullest expression. Traveling to the capital, Fa Shishan and Qin Ying spread his reputation; he obtained office as Clerk of Qianjiang in Hubei but never took up the post. At the foot of Yanzhi Mountain in Wuchang he built a small garden and lived there for twenty years, using a minor post as cover for retirement. His painting grew ever finer in his later years, and in the Wu region he was hailed as a late master.
93
Most celebrated Qing painters flourished before the Qianlong era; after Daoguang, only Tang Yifen and Dai Xi stood out as major masters, each with his own biography. Jiang Baoling of Zhaowen wrote Present Talk in the Ink Forest, following Zhang Geng's Record of Painting Portents; his son Zhisheng compiled a sequel, and by early Xianfeng the entries numbered nearly several times those in Geng's record. Later, during the Guangxu reign, Qin Zuyong of Wuxi wrote Discourse on Painting under the Tung Tree, surveying a generation of artists in three sections with comparatively strict judgment, and it was regarded as broadly comprehensive. Here we record especially those most skilled in the craft; Baoling and Zuyong were also accomplished painters in their own right.
← Previous Chapter
Back to Chapters
Next Chapter →