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Volume 20: Book of Wei 20: Biographies of Nobles in Emperors Wu and Wen's Time

Chapter 20 of 三國志 · Records of the Three Kingdoms
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1
怀广怀怀广
The sons of Emperor Wu of Wei: Cao Ang, posthumously Prince Min of Feng; Cao Shuo, posthumously Prince Shang of Xiang; Cao Chong, posthumously Prince Ai of Deng; Cao Ju, Prince of Pengcheng; Cao Yu, Prince of Yan; Cao Lin, posthumously Prince Mu of Pei; Cao Gun, posthumously Prince Gong of Zhongshan; Cao Xuan, posthumously Prince Huai of Jiyang; Cao Jun, posthumously Prince Gong of Chenliu; the other Cao Ju, posthumously Prince Min of Fanyang; Cao Gan, Prince of Zhao; Cao Shang, posthumously Prince Shang of Linyi; Cao Biao, Prince of Chu; Cao Qin, posthumously Prince Shang of Gang; Cao Cheng, posthumously Prince Shang of Gucheng; Cao Zheng, posthumously Prince Dai of Mei; Cao Jing, posthumously Prince Shang of Ling; Cao Jun, Duke An of Fan (not the Prince of Chenliu); Cao Ji, posthumously Prince Shang of Guangzong; Cao Hui, posthumously Prince Ling of Dongping; Cao Mao, Prince of Leling. The sons of Emperor Wen of Wei: Cao Xie, posthumously Prince Ai of Zan; Cao Rui, posthumously Prince Dao of Beihai; Cao Jian, posthumously Prince Huai of Dongwuyang; Cao Lin, posthumously Prince Ding of Donghai (not the Prince of Pei); Cao Li, posthumously Prince Ai of Yuancheng; Cao Yong, posthumously Prince Huai of Handan; Cao Gong, posthumously Prince Dao of Qinghe; Cao Yan, posthumously Prince Ai of Guangping.
2
The sons of Emperor Wu of Wei.
3
怀 怀 广
The Martial Emperor fathered twenty-five sons. Empress Dowager Bian gave birth to Emperor Wen, Cao Zhang (Prince Wei of Rencheng), Cao Zhi (Prince Si of Chen), and Cao Xiong (Prince Huai of Xiao). Lady Liu bore Cao Ang, later honored as Prince Min of Feng, and Cao Shuo, later honored as Prince Shang of Xiang. Lady Huan bore Cao Chong (Prince Ai of Deng), Cao Ju (Prince of Pengcheng), and Cao Yu (Prince of Yan). Lady Du bore Cao Lin, posthumously Prince Mu of Pei, and Cao Gun, posthumously Prince Gong of Zhongshan. Lady Qin bore Cao Xuan (Prince Huai of Jiyang) and Cao Jun (Prince Gong of Chenliu). Lady Yin bore Cao Ju, later titled Prince Min of Fanyang. Honored consort Lady Wang bore the Prince of Zhao, Cao Gan. Lady Sun bore Cao Shang (Prince Shang of Linyi), Cao Biao (Prince of Chu), and Cao Qin (Prince Shang of Gang). Lady Li bore Cao Cheng (Prince Shang of Gucheng), Cao Zheng (Prince Dai of Mei), and Cao Jing (Prince Shang of Ling). Lady Zhou bore Cao Jun, enfeoffed as Duke An of Fan. Lady Liu bore Cao Ji, posthumously Prince Shang of Guangzong. Lady Song bore Cao Hui, posthumously Prince Ling of Dongping. Lady Zhao bore Cao Mao, Prince of Leling.
4
Cao Ang, posthumously Prince Min of Feng.
5
Cao Ang of Feng, styled Zixiu, bore the posthumous dignity Prince Min. When he came of age he was recommended as filial and incorrupt. He followed Cao Cao on the southern campaign and died at the hands of Zhang Xiu. He left no heir. In Huangchu 2 he received a posthumous fief as Prince Dao of Feng. In the third year Cao Wan, son of Duke An of Fan Cao Jun, was designated Ang's heir and enfeoffed as Duke of Zhongdu. The same year his fief was transferred and he became Duke of Changzi. In Huangchu 5 Ang's posthumous rank was raised to Prince Dao of Feng. In Taihe 3 his posthumous title was changed to Prince Min. In Jiaping 6 Cao Wan succeeded to Ang's princely rank as Prince of Feng. Under the Zhengyuan and Jingyuan reigns his appanage was enlarged several times until, with prior holdings, it came to 2,700 households. When Cao Wan died he received the posthumous name Prince Gong. His son Cao Lian inherited the title.
6
Cao Shuo, posthumously Prince Shang of Xiang.
7
怀
Cao Shuo died in childhood; in Taihe 3 he was posthumously enfeoffed and titled. In Qinglong 1 Cao Qian, posthumously Prince Min, succeeded but died the same year. In Qinglong 2 Cao Yan, posthumously Prince Huai, inherited with 2,500 households; he died in Qinglong 4. He had no heir, and the principality was abolished. In Zhengyuan 2 Cao Song, village duke of Yangdu and son of Prince Mao of Leling, was designated heir to Shuo's line.
8
Cao Chong, posthumously Prince Ai of Deng.
9
访 穿 姿 姿 怀 使使 使
Cao Chong, posthumously Prince Ai of Deng, had the courtesy name Cangshu. As a child he was unusually bright and perceptive; by five or six, his understanding was already like that of an adult. When Sun Quan once sent a great elephant, Cao Cao wanted to know its weight. He asked his staff, but no one could devise a method. Chong said, "Put the elephant on a large boat and mark the waterline. Then load weighed goods until the boat reaches the same mark; by comparison the weight can be known." Cao Cao was delighted and immediately used the method. The army and state were then busy, and punishments were severe. When mice gnawed Cao Cao's saddle in the storehouse, the keeper feared death. He considered binding himself and confessing, but still feared he would not escape. Chong told him, "Wait three days, then turn yourself in." Chong then cut holes in his light robe to make it look mouse-gnawed and pretended to be distressed. Cao Cao asked him about it, and Chong replied, "People say it is unlucky for a person when mice gnaw his clothes. Now my robe has been gnawed, and that is why I am upset." Cao Cao said, "That is nonsense. There is nothing to worry about." Soon the keeper reported the gnawed saddle. Cao Cao laughed and said, "Even the boy's clothes were gnawed while beside him; how much more a saddle hanging from a post?" He made no investigation at all. This was typical of Chong's kindness and quick understanding. Several dozen people who should have been punished or executed were saved because Chong quietly reasoned out their cases. The Book of Wei says that whenever Chong saw someone facing punishment, he would detect whether there was injustice and quietly argue the case. When hardworking officials fell into offenses through mistakes, he often explained to Cao Cao why they should be pardoned. Discernment and kindness seemed born in him; his looks and bearing were unusually fine, so he received special favor. Your servant Songzhi notes that splitting a single sort of phrase like "his appearance and bearing were beautiful" into three qualities is another flaw in the narration. Cao Cao repeatedly praised him before the ministers and intended to make him heir. At thirteen, in Jian'an 13, Chong fell ill, and Cao Cao personally prayed for his life. When Chong died, Cao Cao grieved intensely. Emperor Wen tried to console Cao Cao, but Cao Cao said, "This is my misfortune, but good fortune for you all." Sun Sheng said: According to the Spring and Autumn principle, the legitimate heir is chosen by seniority, not talent. Even had Chong lived, he should not have been made heir; how much less should Cao Cao have said this after he was dead? The Odes says, "Do not speak words lightly." Emperor Wu of Wei spoke lightly indeed. He wept whenever he spoke of him, betrothed him posthumously to a deceased daughter of the Zhen clan for joint burial, presented the seal and cord of cavalry commandant, and ordered Cong, son of Cao Ju, Marquis of Wan, to continue Chong's line. In Jian'an 22, Cong was enfeoffed as Marquis of Deng. In Huangchu 2, Chong was posthumously honored as Marquis Ai of Deng, and then further elevated to duke. The Book of Wei records the investiture text: "In Huangchu 2, eighth month, on bingwu, the emperor said: Ah, Chong, Marquis Ai of Deng, Heaven gathered excellence in you and let brilliant talent mature while you were still young. You should have enjoyed bright fortune and fulfilled your span. How cruel that fortune failed you and you died so young! I have inherited Heaven's order and possess the four seas, establishing my kin to guard the royal house. Only you did not reach this honor, and your burial rites were incomplete. Looking back in grief, my heart is wounded. Now I transfer your burial to Gaoling and send Chen Cheng, bearer of credentials and acting palace attendant supervisor, to bestow posthumously the title Duke of Deng and sacrifice with the full offering. If your soul has awareness, enjoy this favor and honor. Alas, how sad!" The Weilüe says Emperor Wen often said, "My elder brother, the Filial and Incorrupt, had his proper share by right. Had Cangshu lived, I would not have had the empire either." In Huangchu 3, Cong was promoted and transferred as Duke of Guanjun. In Huangchu 4, he was transferred as Duke of Jishi. In Taihe 5, Chong was further titled Prince Ai of Deng. In Jingchu 1, Cong was punished for having forbidden objects made at the imperial workshop: three hundred households were cut away, and he was demoted to Marquis of Duxiang. In Jingchu 3, he was restored as Duke of Jishi. In Zhengshi 7, he was transferred as Duke of Pingyang. During Jingchu, Zhengyuan, and Jingyuan, his fief was repeatedly enlarged to 1,900 households in all.
10
Cao Ju, Prince of Pengcheng.
11
湿
Cao Ju, Prince of Pengcheng, was enfeoffed as Marquis of Fanyang in Jian'an 16. In Jian'an 22, he was transferred as Marquis of Wan. In Huangchu 2, he was raised to duke. In Huangchu 3, he became Prince of Zhangling and was transferred that same year to Yiyang. Because the south was low and damp, and because Grand Consort Huan came from Pengcheng, Emperor Wen transferred him to Pengcheng. He was later transferred again to Jiyin. In Huangchu 5, an edict said, "When the former kings founded states, they adapted institutions to the times. The Han founder increased the commanderies Qin had created, while Guangwu, facing a depleted realm, merged and reduced commanderies and counties. Compared with them, the present falls still shorter. Change the enfeoffments of the kings and make them all county kings." Ju was changed to Dingtao County. In Taihe 6, when the kings were again given commandery-sized states, Ju was restored to Pengcheng. In Jingchu 1, Ju was punished for privately sending a man to the imperial workshop to make prohibited objects; two thousand households were cut away. The Book of Wei records the sealed edict: "Let it be proclaimed to the King of Pengcheng. The offices report that you sent Sima Dong He with pearls and jade to the imperial workshop in the capital, made many prohibited objects, dealt with craftsmen and officials, entered restricted offices, exceeded all bounds of extravagance, and violated orders; by law you should be punished. This troubles me and leaves my heart uneasy. You are honored kin and hold the place of a supporting feudatory; the classics are set before you daily, and recitation never ceases at your side. Moreover, you have long cultivated yourself, reverent and cautious, devoted to the Way without slackening. How could you forget to govern your intentions, correct yourself, and carry your conduct through? If there is this small blemish, perhaps lesser men misled you and you failed to wake in time; this is the fault. Ancient admonitions went so far as this; therefore a gentleman's mind is never for an instant far from the Way. Always remove what burdens virtue, and virtue will shine; clear what blocks the heart, and the heart will be level; correct what faults conduct, and conduct will be whole. These are three things you can fully achieve. Now I order the offices to pardon you, cutting two thousand households from your fief to show the law of reward and deprivation. When Fu Xi and King Wen made the Changes, they wrote of fortunate return; Confucius, speaking of conduct, taught that one can amend after error. May you amend your conduct, brightly display this principle, guide your intentions, and never slacken." In Jingchu 3, the households cut from him were restored. During Zhengyuan and Jingyuan, his fief was repeatedly enlarged to 4,600 households in all.
12
Cao Yu, Prince of Yan.
13
Cao Yu, Prince of Yan, had the courtesy name Pengzu. In Jian'an 16, he was enfeoffed as Marquis of Duxiang. In Jian'an 22, he was changed to Marquis of Luyang. In Huangchu 2, he was raised to duke. In Huangchu 3, he became Prince of Xiapi. In Huangchu 5, his fief was changed to Shanfu County. In Taihe 6, he was changed to Prince of Yan. Emperor Ming had lived with Yu when young and always treated him with special affection. After taking the throne, Emperor Ming gave Yu favor and gifts beyond the other kings. In Qinglong 3, Yu was summoned to court. In Jingchu 1, he returned to Ye. In summer of Jingchu 2, he was summoned again to the capital. In the twelfth month that winter, as Emperor Ming became gravely ill, he appointed Yu grand general and entrusted him with the succession arrangements. Four days after receiving the appointment, Yu firmly declined it; the emperor's mind also changed, and Yu was dismissed from office. In summer of Jingchu 3, he returned to Ye. During Jingchu, Zhengyuan, and Jingyuan, his fief was repeatedly enlarged to 5,500 households in all. Cao Huan, Duke of Changdao Township, was Yu's son and was brought in to continue the main imperial line.
14
Cao Lin, posthumously Prince Mu of Pei.
15
In Jian'an 16 Cao Lin was enfeoffed as Marquis of Raoyang. In Jian'an 22 his fief was moved to Qiao. In Huangchu 2 he was promoted from marquis to duke. In Huangchu 3 he was made Prince of Qiao. In Huangchu 5 his enfeoffment was redesignated at Qiao county. In Huangchu 7 his fief was transferred to Juancheng. In Taihe 6 he was reassigned to Pei. During Jingchu, Zhengyuan, and Jingyuan his appanage was enlarged repeatedly until it reached 4,700 households in all. When Cao Lin died his son Cao Wei inherited the title. 〈The Ji family genealogy records that Ji Kang's wife was a daughter of Cao Lin.〉
16
Cao Gun, posthumously Prince Gong of Zhongshan.
17
西
In Jian'an 21 Cao Gun was first enfeoffed as Marquis of Pingxiang. He loved scholarship from boyhood and, before he was twenty, could already write polished essays. When he immersed himself in books, his literary tutors and guards worried that he would ruin his health and often urged him to stop, but the habit was in his nature and he could not give it up. In Jian'an 22 he was transferred to Marquis of Dongxiang, then in the same year redesignated Marquis of Zan. In Huangchu 2 he was raised to duke. When his household officers offered congratulations, Gun said: "A man raised deep in the inner palaces never learns how hard it is to fill the granary; that ignorance breeds arrogance and excess. You gentlemen rejoice in my good name; you should be helping me mend my faults." While his brothers went off in sport, he alone stayed with the classics, lost in thought. His literary tutors and minders said among themselves, "We are charged to watch the duke's conduct: faults must go up in memorials, but virtues must be reported too—we are not to conceal what is praiseworthy." They therefore jointly memorialized the throne, praising Gun's virtues. Gun was terrified when he heard of it and rebuked them: "Self-discipline is what any decent man does, yet you have laid it before the throne; that only heaps new burdens on me. Besides, if I had real merit, would it not become known in time? To rush a joint memorial like this does me no good at all." Such was the anxious care with which he guarded himself. In Huangchu 3 he was made Prince of Beihai. That year a yellow dragon was seen in the Zhang west of Ye, and Gun sent up a hymn of praise. The court sent ten catties of gold with an edict: "Long ago Tang Shu offered the doubled ears of grain, and the Prince of Dongping offered his ode--kinfolk honoring one another to show the grace of the royal house. You have steeped yourself in the canon and savored the true Way; your literary voice is radiant, and I am well pleased. Prince, hold fast to enlightened virtue and so preserve the good name you have won." In Huangchu 4 he was redesignated Prince of Zan. In Huangchu 7 his seat was moved to Puyang. In Taihe 2 he took up residence in his fief, lived plainly, and made his consorts spin and weave like any modest household. In the winter of Taihe 5 he came to the capital for audience. In Taihe 6 he was transferred to Zhongshan.
18
殿 齿 使鸿
Earlier, on a visit to court, Gun had broken a capital ordinance. In Qinglong 1 the authorities impeached him. The edict read: "The prince has always been dutiful and careful; treat this slip under the rules that govern punishment of imperial kin." The officials refused to yield. An edict then removed two counties from his fief, cutting 750 households. <The Book of Wei preserves the sealed rescript: "Let it be proclaimed to the Prince of Zhongshan: the ministers report that on your last visit you broke the rule forbidding private movement in and out of the capital zone. Out of love for my kinsman I would have set their recommendation aside. But law is the common bond of the realm; it cannot simply be waived. I therefore remove two counties from your fief, 750 households in all. The sages called self-mastery and return to ritual the root of humanity; to mend a fault the same day wins a gentleman's praise. Prince, take this as your warning and do not invite fresh blame or remorse."> Gun lived in fear after that and lectured his officers to be doubly scrupulous. The emperor approved his contrition, and in the second year returned the two counties. In the autumn of Qinglong 3 he fell gravely ill. The throne sent the court physicians, then couriers from the palace guard bearing autograph orders and rare foods, and finally the grand consort and Prince Lin of Pei to his bedside. As his strength failed he told his officers: "My slight virtue has been overfavored; my allotted span is almost spent. I have always loved simplicity, and the sage court's rules for burial are the model for the world. From the moment I die through encoffining and interment, you must follow the edicts to the letter. Long ago Qu Yuan of Wei was buried at Puyang; whenever I passed his mound I thought of his example, and I wish to lay these failing bones beside his dust so my tomb may stand near his. The rites say a man must not draw his last breath in a woman's arms. Finish the east hall quickly, within the proper time." When it was done he named it the Hall Where My Purpose Is Fulfilled and had himself carried there, sick as he was. He also instructed his heir: "You are still a child, untaught in duty, yet you will soon be a lord of men; you know joy but not hardship; and a man who does not know hardship will lose himself in pride and waste. Treat great ministers always with full ceremony. Even toward men of lesser rank, if they are old, return their courtesy with a bow. Honor your elder brother; be gentle with your younger brothers; and if a brother goes wrong, take him aside and counsel him until he listens. If they will not heed your counsel, plead with them through tears; and if gentle words fail to change them, take the matter to their mother. If they still refuse to mend their ways, memorialize the throne and be prepared to surrender your fief along with the report. Better to live in poverty with your integrity intact than to cling to favor and court ruin. That applies to grave vice; for petty slips and trifling offenses, cover them in silence. My child, cherish your conduct: serve the dynasty with loyal devotion and honor the grand dowager with true filial piety. Within the women's quarters, obey the grand dowager in all things; beyond those doors take your guidance from the Prince of Pei. Do not let your heart grow idle; let that be your comfort to my spirit." He died later that same year. The court ordered Prince Lin of Pei to stay through the burial, placed the chief protocol officer in charge of the rites with imperial credentials, had the director of the imperial clan conduct the mourning sacrifices, and sent exceptionally rich grave goods. His collected writings run to more than twenty thousand characters—less brilliant than Cao Zhi, the Prince of Chen, though he measured himself against him. His son Cao Fu inherited the title. During Jingchu, Zhengyuan, and Jingyuan his appanage was enlarged several times until, with earlier holdings, it stood at 3,400 households.
19
怀
Cao Xuan, posthumously Prince Huai of Jiyang.
20
怀西 怀 怀西
In Jian'an 16 Cao Xuan was first made Marquis of Xixiang. He died in childhood without leaving an heir. In Jian'an 20 Cao Zan, son of Prince Lin of Pei, was appointed to continue Xuan's line but died young and childless. Emperor Wen then designated Zan's younger brother Cao Yi as heir to Xuan. In Huangchu 2 he was transferred to the Marquisate of Jiyang. In Huangchu 4 he was promoted to duke. In Taihe 4 Xuan's posthumous rank was raised and he was titled Prince Huai. In Taihe 6 he was further honored as Prince Huai of Jiyang, while Zan received the posthumous title Marquis Ai of Xixiang. When Cao Yi died he was posthumously titled Prince Dao. His son Cao Heng succeeded him. Under Jingchu, Zhengyuan, and Jingyuan his fief grew until it reached 1,900 households in all.
21
Cao Jun, posthumously Prince Gong of Chenliu.
22
Cao Jun, styled Zian, was enfeoffed as Marquis of Mei in Jian'an 21. In Jian'an 22 his seat was moved to Xiangyi. In Huangchu 2 he was raised to duke. In Huangchu 3 he became Prince of Chenliu. In Huangchu 5 his enfeoffment was fixed at Xiangyi county. In Taihe 6 he was again assigned to Chenliu. He died in Ganlu 4. His son Cao Ao inherited the title. During Jingchu, Zhengyuan, and Jingyuan his appanage was enlarged until it reached 4,700 households with prior grants.
23
Cao Ju of Fanyang, posthumously Prince Min.
24
This Cao Ju died in infancy without an heir. In Jian'an 22 Cao Min, son of Duke An of Fan, was named heir to Ju's line and enfeoffed as Marquis of Linjin. In Huangchu 3 Ju was posthumously honored as Prince Min of Fanyang. In Huangchu 5 Cao Min was made Prince of Fanyang. In Huangchu 7 his fief moved to Gouyang; in Taihe 6 Ju's posthumous rank was raised to Prince Min of Fanyang, and Cao Min was transferred to the princedom of Langye. Across Jingchu, Zhengyuan, and Jingyuan his holdings rose to 3,400 households including earlier grants. When Cao Min died he received the posthumous name Prince Yuan. His son Cao Kun inherited the title.
25
Cao Gan, Prince of Zhao.
26
鹿 使 使 使寿
In Jian'an 20 Cao Gan was made village marquis of Gaoping. In Jian'an 22 he was transferred to village marquis of Lai. The same year he was redesignated Marquis of Hongnong. In Huangchu 2 he was promoted and given the ducal fief of Yan. 〈The Wei lue records that Cao Gan was also called Liang. Liang was born to Lady Chen; she died at his birth, and Cao Cao placed the boy in Lady Wang's care. At five Liang stood by Cao Cao's deathbed; the dying patriarch told the heir, He lost his mother at three and will lose his father at five—you must bear the burden for him. The crown prince therefore favored him above his other younger brothers. Because Liang was still a child he often called Emperor Wen Daddy; Wen answered gently, I am your elder brother, not your father. The sight moved Emperor Wen so deeply that he often wept for him. Pei Songzhi remarks: this chapter ranks sons by their mothers' status, not by age, which is why Cao Biao, though older, appears after Cao Gan. Zhu Jianping's biography shows that Biao was a full twenty years older than Gan.〉 In Huangchu 3 he became Prince of Hejian. In Huangchu 5 his seat was moved to Lecheng county. In Huangchu 7 he was transferred to Julu. In Taihe 6 he was made Prince of Zhao. Gan's mother had been a favorite of Cao Cao. She also wielded influence when Emperor Wen was named heir. Emperor Wen left a deathbed testament on her account, so Emperor Ming treated Gan with special kindness. In Qinglong 2 he was impeached for maintaining improper ties with guests and clients; the throne answered with a sealed rescript of admonition that read: The Changes says, "When founding a state and continuing a house, do not employ petty men," and the Odes gives the warning, "The great cart is only dust." From the time Cao Cao received the mandate and founded the enterprise, he understood the roots of order and disorder. When he first enfeoffed the princes, he taught them reverence and caution, assigned upright men to assist them, often cited Ma Yuan's warning, and treated forbidden contact between princes and retainers as seriously as monstrous crime. Was this because he slighted his own kin? He only wished his sons and kinsmen to avoid wrongdoing, and the gentlemen and people to avoid injury and regret. When Emperor Wen ascended, he handled all affairs with reverent caution and reaffirmed the order that the princes were not to attend court. Moved by the poem "Changdi" and admiring the meaning of "Caishu," and because the edict itself said, "If there is an edict, they may come to the capital," I ordered the kings to attend by the rites of court audience. But Chu and Zhongshan both violated the ban on such dealings, and Zhao Zong and Dai Jie both paid for their offenses. Recently the King of Dongping had subordinates beat a Shouzhang official; when the offices reported it, I only cut counties from his fief. The offices held that Cao Zuan, Wang Qiao, and others used clan observances to gather at the king's residence, sometimes outside the proper season, violating the restrictions. I considered that from youth you had been reverent and obedient, and that you received the late emperor's dying charge. I wished to honor grace and ritual for later heirs, how much more for you yourself. And unless one is a sage, who can be free of fault? I have already ordered the offices to pardon your fault. The ancients said, "Be cautious where no one sees you; be fearful where no one hears you. Nothing is more visible than the hidden, nothing more manifest than the subtle; therefore the gentleman is careful when alone." Uncle, follow the canons of the sages and continue the late emperor's charge. Be fearful and careful, tranquil and reverent in your place, and satisfy my intent.
27
During Jingchu, Zhengyuan, and Jingyuan his fief was enlarged until it reached 5,000 households in all.
28
Cao Shang, posthumously Prince Shang of Linyi.
29
Cao Shang died in childhood. In Taihe 5 he received a posthumous fief and title. He left no heir.
30
Cao Biao, Prince of Chu.
31
寿 寿 使鸿使 怀 使 使 西
Cao Biao, Prince of Chu, had the courtesy name Zhu Hu. In Jian'an 21, he was enfeoffed as Marquis of Shouchun. In Huangchu 2, he was promoted and transferred as Duke of Ruyang. In Huangchu 3, he was made Prince of Yiyang. That same year, he was transferred as Prince of Wu. In Huangchu 5, his fief was changed to Shouchun County. In Huangchu 7, he was transferred to Baima. In winter of Taihe 5, he came to the capital for court audience. In Taihe 6, he was changed to Chu. Earlier, when Biao came to court, he violated prohibitions. In Qinglong 1, the offices impeached him, and an edict cut away three counties and 1,500 households. In Qinglong 2, a general amnesty restored the counties that had been cut. In Jingchu 3, five hundred households were added, for a total of three thousand. In Jiaping 1, Yan Province Inspector Linghu Yu and Grand Commandant Wang Ling plotted to bring Biao to Xuchang as ruler. The affair is related in Wang Ling's biography. The court sent his tutor and a palace assistant censor to his state to investigate, arresting and trying all who were implicated. The commandant of justice requested that Biao be summoned for punishment. Following the Han precedent of Liu Dan, King of Yan, the court sent an acting commandant of justice and grand herald with credentials and a sealed edict to rebuke Biao sharply and force him to decide his own fate. Kong Yan's Han Wei chunqiu records the sealed edict: "When the former kings gave rewards, they did not omit enemies; when they punished, they did not spare kin. This is perfect impartiality. Thus the Duke of Zhou wept while judging the two uncles, and Emperor Wu of Han grieved while deciding Zhaoping's case. This is the standing rule of past and present. You are among the state's closest kin and serve as an outer feudatory, yet you failed to uphold royal law or lead the imperial clan. Instead, with Grand Commandant Wang Ling and Yan Province Inspector Linghu Yu, you joined a treasonous plot to endanger the dynasty, showing a perverse heart and no loyalty or filial duty. If the ancestral temple has spirits, what face will you have to meet the former emperor? I grieve deeply that you have fallen into guilt by your own doing; now that your case is known, I am profoundly distressed. The offices memorialized that you should be handed to the grand justice. Remembering the duty owed to royal kin, I could not bear to expose you in the marketplace and court, and so I send this letter by envoy. You made this disaster yourself; no one else caused it. The case of Liu Dan of Yan should be warning enough. Decide for yourself!" Biao then killed himself. His consort and sons were stripped to commoner status and moved to Pingyuan. Biao's staff and the herald overseeing the state were all executed for knowing the facts and failing in their duty to guide him. The state was abolished and became Huainan Commandery. In Zhengyuan 1 an edict said, "The former King of Chu, Biao, betrayed the state and joined traitors; he died and his succession was cut off. Though he brought it on himself, he still deserves pity. To bear stain and conceal illness is the way of loving kin. Enfeoff Biao's heir Jia as King of Zhending in Changshan." In Jingyuan 1, his fief was enlarged to 2,500 households in all. Your servant Songzhi notes: Under Jin, Cao Jia was enfeoffed as Duke of Gaoyi. During Yuankang, he and Shi Chong both served as erudites of the Imperial Academy. Later Jia became prefect of Dongguan, while Shi Chong became General Who Campaigns against Captives, overseeing Qing and Xu and garrisoning Xiapi. Jia sent Chong a poem: "Civil and martial skills answer the age; double talent rests in the wise. Ah, my Master Shi, a hero of the state: within, he serves at the palace gates; without, he rises among the high ministers. His stern command orders Qing and Xu; his vigor suits the Wu frontier. Long ago, by chance, we shared office, with feeling deeper than Lu and Wei. More than ten years apart, distant longing tightens the knot in my heart. May you see this sincerity; through heat and cold, may our bond never be crossed." Shi Chong replied, "Formerly we joined wings and standards, roaming together in blue clouds; we strengthened the Way and taught noble sons, spreading and blending Confucian transformation. Our voices sounded as one, and affection grew deep. It was not only early friendship made strong; true sharing lies in a good end. Confucius did not despise the Nine Yi, and Laozi went west to the Rong. Wandering free at the blue sea's edge, one may preserve the royal body. Worldly affairs are not worth pursuing; even the Duke of Zhou is not worth dreaming of. Dark stillness lets the spirit reign; thus one guards perfect emptiness." Wang Yin's Book of Jin records a submission by Li Zhong of the Ministry of Personnel: "The Wei imperial clan has long been constrained, yet imperial grace has always remembered it. Cao Jia, prefect of Dongguan, does not match Zhi or Xi in talent, learning, and principle, but he surpasses them in plain goodness, cultivation, and purity, and he has already served in two commanderies. I believe that, to favor the descendants of the former dynasty, Jia may be appointed supernumerary palace attendant."
32
Cao Qin, posthumously Prince Shang of Gang.
33
Cao Qin died in infancy. In Taihe 5 he was posthumously enfeoffed and titled. No heir succeeded him.
34
Cao Cheng, posthumously Prince Shang of Gucheng.
35
Cao Cheng died in childhood. In Taihe 5 he received posthumous honors. He had no posterity.
36
Cao Zheng, posthumously Prince Dai of Mei.
37
Cao Zheng was made heir to his father's cousin Cao Shao, who held the rank of palace gentleman. In Jian'an 22 he was enfeoffed as Marquis of Mei. He died in Jian'an 23. He died without a son. In Huangchu 2 his rank was raised posthumously and he was titled Prince Dai. Cao Fan, son of Prince Ju of Pengcheng, was designated heir to Zheng. In Huangchu 3 he became Marquis of Pingshi. In Huangchu 4 his fief was moved to Chengwu. In Taihe 3 he was promoted to duke. He died in Qinglong 3. He was posthumously titled Prince Dao. He too left no heir. In the fourth year an edict named Fan's younger brother Cao Kan, village duke of Dong'an, as Duke of Mei to continue Zheng's line. Under Zhengyuan and Jingyuan his appanage grew to 1,800 households with prior grants.
38
Cao Jing, posthumously Prince Shang of Ling.
39
Cao Jing died in infancy. In Taihe 5 he received posthumous enfeoffment and a posthumous name. No successor was named.
40
Cao Jun, Duke An of Fan.
41
Cao Jun, Duke An of Fan, was made heir to his uncle Cao Bin, posthumously Prince Gong of Ji. In Jian'an 22 he received the marquisate of Fan. He died in Jian'an 24. His son Cao Kang inherited the title. In Huangchu 2 he was posthumously promoted to duke with the name Duke An. In Huangchu 3 Cao Kang was transferred to the ducal fief of Ji. In Huangchu 4 his seat moved to Tunliu. He died in Jingchu 1 and was posthumously titled Duke Ding. His son Cao Chen succeeded him. During Jingchu, Zhengyuan, and Jingyuan his appanage grew to 1,900 households including earlier grants.
42
广
Cao Ji, posthumously Prince Shang of Guangzong.
43
广
Cao Ji died in childhood. In Taihe 5 he received posthumous honors. He left no heir.
44
Cao Hui, posthumously Prince Ling of Dongping.
45
寿 寿 使寿
Cao Hui was made heir to his great-uncle Cao Yu, posthumously Marquis Ai of Langling. In Jian'an 22 he became Marquis of Licheng. In Huangchu 2 he was raised to duke. In Huangchu 3 he was made Prince of Lujiang. In Huangchu 4 his princedom moved to Shouzhang. In Huangchu 5 his seat was fixed at Shouzhang county. In Taihe 6 he became Prince of Dongping. In Qinglong 2 he had his officers flog a county clerk of Shouzhang and was impeached for it. The court removed one county from his fief, cutting five hundred households. The same year that county was given back. He died in Zhengshi 3. His son Cao Xi inherited the title. Across Jingchu, Zhengyuan, and Jingyuan his holdings rose to 3,400 households in all. 〈Pei Songzhi remarks: after Xi submitted to the Jin dynasty he was enfeoffed as Duke of Linqiu. Among Wei imperial kinsmen his name was listed after the Duke of Juancheng. In the second year of Taishi, Xi sent his heir Cao Kun to court with a memorial of allegiance. An edict declared: "Cao Xi keeps to virtue and the Way; he is an honorable scion of the house of Wei. Now that Kun has journeyed so far, invest him with the heir's seals and cords, add the title of cavalry commandant, give him a full set of court dress, a hundred thousand cash, and employ him as his abilities warrant." Xi also wrote a treatise on formulas for cold-food dispersal drugs that circulated alongside the work of Huangfu Mi.〉
46
Cao Mao, Prince of Leling.
47
In Jian'an 22 Cao Mao was made village marquis of Wansui. In Jian'an 23 he was transferred to Marquis of Pingyu. In Huangchu 3 he was promoted and given the ducal fief of Chengshi. In Huangchu 7 his seat moved to Zhongqiu. Cao Mao was surly and obstinate by nature and had never won Cao Cao's affection. Under Emperor Wen he alone among the brothers was never raised to princely rank. In Taihe 1 he was made Duke of Liaocheng and the same year promoted to king. The edict read:
48
Even when Xiang was at his cruel worst, Shun still gave him a fief at Youbi. Under the Han, the kings of Huainan and Fuling were traitors and unfilial sons, yet some won back their kingdoms in their own day, or saw their sons enfeoffed again. The model runs back to high antiquity under Shun, and Han Wendi, Mingdi, and Zhangdi upheld it—the deep duty of cherishing one's own blood. The Duke of Liaocheng was never trained in ritual as a boy and never turned to virtue as a man. The late emperor held that ancient enfeoffments went only to the worthy, so not every son of the house needed a kingdom—which is why Mao alone was denied a princely title. The grand empress dowager pleaded his case again and again. I am told he has lately begun to regret his old errors and wants to mend his ways. The gentleman encourages those who are improving and does not hold the past against them. I therefore make him King of Liaocheng to answer the grand empress dowager's earnest plea on his behalf.
49
In Taihe 6 he was transferred to the princedom of Quyang. In Zhengshi 3, when Prince Ling of Dongping died, Mao claimed a sore throat, refused to enter mourning, and went about his daily routine unchanged. The ministers moved to strip his fief; the throne instead removed one county and five hundred households. In Zhengshi 5 he was moved to Leling. An edict noted his slender income and many sons, restored the lost households, and added seven hundred more. Under Jiaping, Zhengyuan, and Jingyuan his appanage reached five thousand households in all.
50
The sons of Emperor Wen of Wei.
51
怀怀广
Emperor Wen had nine sons. Empress Zhen bore Emperor Ming; Lady Li bore Cao Xie, Prince Ai of Zan; Lady Pan bore Cao Rui of Beihai; Lady Zhu bore Cao Jian, Prince Huai of Dongwuyang; Lady Qiu bore Cao Lin, Prince Ding of Donghai; Lady Xu bore Cao Li, Prince Ai of Yuancheng; Lady Su bore Cao Yong, Prince Huai of Handan; Lady Zhang bore Cao Gong, Prince Dao of Qinghe; and Lady Song bore Cao Yan, Prince Ai of Guangping.
52
Cao Xie, posthumously Prince Ai of Zan.
53
Cao Xie died in childhood. In Taihe 5 he was posthumously enfeoffed and given the title Duke Jingshang. In Qinglong 2 his posthumous rank and name were changed again. In Qinglong 3 his son Cao Xun, posthumously Prince Shang, succeeded him. In Jingchu 3 five hundred households were added, bringing the fief to three thousand. He died in Zhengshi 9. He had no heir. The fief was abolished.
54
Cao Rui, posthumously Prince Dao of Beihai.
55
In Huangchu 7, when Emperor Ming took the throne, Cao Rui was made Prince of Yangping. In Taihe 6 he was transferred to Beihai. He died in Qinglong 1. In Qinglong 2 Cao Zan, a son of the Prince of Langye, was named heir to Rui and made Duke of Chang district. In Jingchu 2 he was raised to Prince of Rao'an. In Zhengshi 7 his seat moved to Wen'an. Under Zhengyuan and Jingyuan his appanage grew to 3,500 households in all.
56
怀
Cao Jian, posthumously Prince Huai of Dongwuyang.
57
怀
Cao Jian was enfeoffed in Huangchu 6. He died the same year. In Qinglong 3 he received a posthumous name. He left no son. The line ended and the fief lapsed.
58
Cao Lin, posthumously Prince Ding of Donghai.
59
In Huangchu 3 Cao Lin was first made Prince of Hedong. In Huangchu 6 his seat was moved to Guantao county. Emperor Ming, honoring his father's last wishes, showered singular favor on Cao Lin. Yet Lin was a brute who terrorized the women of his household and killed many of them. In Taihe 6 he was made Prince of Donghai. He died in Jiaping 1. His son Cao Qi inherited the title. During Jingchu, Zhengyuan, and Jingyuan his fief swelled to 6,200 households. Cao Mao, Duke of Gaogui Township, was Lin's son and was brought in to continue the main imperial line.
60
Cao Li, posthumously Prince Ai of Yuancheng.
61
Cao Li, posthumously Prince Ai of Yuancheng, was made Duke of Qin in 221, with Jingzhao Commandery as his state. In 222, he was made Prince of Jingzhao. In 225, his fief was changed to Yuancheng. He died in 229. In 231, Ti, a son of Cao Kai, King of Rencheng, was appointed to continue Li's line. In 232, the fief was changed to Liang. During Jingchu, Zhengyuan, and Jingyuan, the fief was repeatedly enlarged to 4,500 households in all.
62
怀
Cao Yong, posthumously Prince Huai of Handan.
63
怀
In Huangchu 2 Cao Yong was made Duke of Huainan with Jiujiang as his appanage. In Huangchu 3 he was promoted to Prince of Huainan. In Huangchu 4 he was transferred to Chen. In Huangchu 6 he was moved to Handan. He died in Taihe 3. In Taihe 5 Cao Wen, son of Prince Kai of Rencheng, was designated heir to Yong. In Taihe 6 his seat was moved to Luyang. During Jingchu, Zhengyuan, and Jingyuan his appanage grew to 4,400 households in all.
64
Cao Gong, posthumously Prince Dao of Qinghe.
65
Cao Gong received his first enfeoffment in Huangchu 3. He died in Huangchu 4. He left no heir. The fief was abolished.
66
广
Cao Yan, posthumously Prince Ai of Guangping.
67
广
Cao Yan was first enfeoffed in Huangchu 3. He died the following year, in Huangchu 4. He had no son to succeed him. The line ended and the principality was struck from the rolls.
68
Section heading: the historian's closing appraisal.
69
使 使
The historian comments: Wei's princes bore territorial titles but held no real power over their domains; hedged by restrictions, they lived like men under lock and key. Titles shifted constantly, great and small alike reshuffled every year. Kinship was strained and the brotherly duty praised in the Odes was forgotten. So far had the policy of control twisted the bonds of family! 〈The Yuanzi observes: Wei rose after wholesale devastation; the population was too depleted to revive the full classical order at once. So the kings were given nominal fiefs far from any real domain they could govern. Each kingdom was allotted barely a hundred veteran guards. They kept princely rank but were treated like commoners. Marooned a thousand li from court, they had no audience rites and no way to confer with fellow princes. They were forbidden to hunt more than thirty li from home, while minders and "state overseers" watched every move. Many would gladly have traded their titles for a commoner's freedom and could not. The policy betrayed both the purpose of enfeoffing kin as bulwarks and the claims of blood. The Wei Annals preserve this memorial from the imperial clansman Cao Jiong:
70
怀 忿
I have read that ancient kings enfeoffed kinsmen to honor family ties and raised unrelated houses to honor merit. The Zuo tradition says: "Reward service, cherish kin, draw the near, honor the worthy"; the Documents say: "Cultivate bright virtue until the nine branches of the clan cleave to you"; and the Odes sing: "Virtue brings peace; the royal nephews are the city walls." From this it follows: without worthy men no great work is done; without kin no stable rule is kept. Rely on kin alone and their strength slowly ebbs; lean only on outsiders and you invite usurpation. The sages knew this and balanced near and far, kin and stranger alike; so that at hand the house had the pledge of kin as rampart, and afar the aid of good ministers; in strength all shared the task of rule, in weakness all held the land, in peace all shared the blessing, in danger all shared the ruin. That is how dynasties kept their altars for ages, trunk and branches flourishing for centuries. Wei honors rank above kinship, but the way of cherishing blood has not been fulfilled. Has not the Odes said, "The wagtails on the heath—brothers rush to help in extremity"? It means that brothers aid each other in collapse, stand together in peril, and even when they quarrel behind their own walls still close ranks against outsiders. Why? Because they share the same peril. Today it is otherwise: kin are given office without real power, or shelved without use; when the frontier flares and the passes shut them away from court, they have no loyal arms to lean on and no shield for the heart of the state.
71
怀 西
I lie awake thinking of it and wish to lay my loyal counsel before the crimson threshold. I therefore set down what I know of rise and fall. Consider: Xia, Shang, and Zhou endured many reigns; Qin fell in two. Why? The ancient kings shared power with the realm, and the realm shared their burdens. The First Emperor monopolized the people, so when crisis came no one came to his aid. Share the people's joys and they will shoulder your sorrows; share their peace and they will rescue you from danger. The sages knew sole rule could not last, so they ruled with others; they knew lone defense could not hold, so they defended with others. They mixed kin and stranger, like and unlike, in one design. Weight balanced weight, near guarded far, paths to usurpation closed, and treason found no opening. When they weakened, Duke Huan and Duke Wen upheld the ritual order; when Chu failed to send the bundle of sacral grass, Qi marched against it; when Song refused to wall the royal city, Jin executed its minister. The royal net slackened, then tightened; arrogant lords were humbled again. After those two hegemons the Zhou order slowly decayed. Wu and Chu leaned on the Long River and Fangcheng's walls; though they coveted the nine tripods, the house of Zhou still cowed them—ambition died in the breast and plots died on the tongue. Was it not because kin were trusted, worthies employed, the branches thick, and the root thereby secure? Afterward they turned on one another; Wu fell to Yue, Jin split into three, Lu to Chu, Zheng to Han. By the Warring States the Ji houses were frail; only Yan and Wei lingered, small states trapped between Qin in the west and Qi and Chu in the south, too busy saving themselves to help kin. Even King Nan, demoted to commoner status, was propped up by kin for forty years of nominal kingship while the realm lacked a true sovereign. Qin held the high ground, wielded guile, marched east, devoured the nine regions, and the First Emperor seized the throne. So long a climb, so heavy a cost—was that not the price of deep roots?
72
广 使使
The Book of Changes says: "Ruin, ruin--yet tied to the mulberry shoots at the root. Zhou's virtue matched that warning." Qin blamed Zhou's fall on weak princes, abolished the five ranks, set up commanderies and counties, scrapped ritual instruction, and ruled by terror; no prince held an inch of soil, no minister a handspan of ground; no kinsman buttressed the throne within, no prince guarded the marches without; mercy never reached family, bounty never reached the boughs; as if cutting off one's own limbs yet trusting only the trunk, or putting to sea without oars—onlookers shuddered while the First Emperor slept easy behind his "metal city" and dreamed of an eternal line! Chunyu Yue then urged: "The kings of Yin and Zhou enfeoffed sons and merit ministers in more than a thousand the gloss supplies the word "cities," Now you rule the realm while your brothers are mere commoners; should a Tian Chang or a six-minister cabal arise, what bulwark will save the throne? I have never heard of an enduring throne that refused to learn from the past. The First Emperor took Li Si's narrow counsel and dismissed Chunyu Yue; at his death he had no one to whom he could turn, handed the realm to a mediocrity, and left the succession to a villain--so Zhao Gao could butcher the royal house." The Second Emperor grew up on harsh teaching and inherited a tyrant's legacy; instead of reforming the laws and trusting his brothers he studied the Legalists Shen and Shang and listened to Zhao Gao; he hid in the inner palace while traitors ruled, was driven to suicide at the Wangyi Pavilion, and begged to end his days as a commoner—an end he could not buy? The provinces turned away, the people rose, Chen Sheng and Wu Guang struck first, Liu Bang and Xiang Yu finished the work. Had the First Emperor heeded Chunyu Yue, split the realm among princes, enfeoffed the heirs of the three ancient dynasties, and rewarded his ministers—had every officer known his lord and every peasant his master, with kin like limbs to the trunk—even vicious heirs could not have brought down the house before usurpers appeared; how then could two bandits have toppled Qin? So the Han founder waved a common sword, led a rabble in arms, and within five years sat as emperor.
73
使 使使
Since time began no one won an empire as easily as Liu Bang. Deep roots resist the axe; dry rot yields at a touch—that is the way of things. Han learned from Qin and enfeoffed kin; when the Lü clan seized power the realm did not crumble because the princes were strong as set stone—Liu Zhang and Liu Xingju acted inside the capital while Qi, Dai, Wu, and Chu guarded the frontiers. Had Gaozu copied Qin's system and scorned the ancients, the empire would have passed from the Liu before the Lü ever stirred. Yet Han fiefs were oversized: the greatest swallowed whole provinces, the smallest chained dozens of cities, rivaling the capital—hence the revolt of the seven kingdoms. Jia Yi warned: "Powerful vassals breed long chaos and treason. To keep the realm at peace, split their strength among many fiefs so that power runs from the throne to the arm to the finger—then subjects will not rebel and the sovereign need not punish. Emperor Wen ignored him." Emperor Jing rashly adopted Chao Cuo's policy of stripping the fiefs; close kin grew bitter, distant kin afraid; Wu and Chu rebelled and five states followed. The seeds lay with Gaozu, the reckoning with Wen and Jing—first they let the princes grow too strong, then they cut them too fast. As the adage runs: limbs too heavy will snap; a tail too big cannot wag. Even a tail of one's own body may disobey—how much less a tail that is not of the body? Emperor Wu applied Zhufu Yan's "grace extension" edict: Qi fractured into seven, Zhao into six, Huainan was carved thrice, Liang and Dai split repeatedly, until the princes dwindled to rent-collectors barred from politics—many lost fiefs for the "sacrificial gold" fault or for lack of heirs. By Emperor Cheng the Wang clan ran the court. Liu Xiang warned: "The imperial clan is the foliage of the throne; strip the leaves and the root stands naked to wind and sun. Today imperial kinsmen are kept at arm's length while in-laws run the government, the house of Liu is elbowed aside, and the princes are left powerless—that is no way to guard the dynasty or secure the heir. His memorial was trenchant and packed with precedent, yet Emperor Cheng could only sigh and set it aside." By Emperors Ai and Ping outsiders held the reins, masked as the Duke of Zhou while acting like Tian Chang—Wang Mang folded his hands on the throne and in a single morning made the realm his vassal.
74
姿 使
Han princes surrendered their seals and yielded the altars, yet still feared they might not be spared even as slaves; some forged omens praising Wang Mang—what a spectacle of humiliation! The Liu princes were not loyal by nature under Huidi and Wendi and treacherous by nature under Ai and Ping—they simply lacked the power to be anything else. When Guangwu seized Wang Mang and restored the Han, was that not the proof of what royal kin can do? Yet he did not learn from Qin's mistake, copied Zhou's old enfeoffment, revived great princedoms, and gambled on endless good luck. By Emperors Huan and Ling the eunuchs held power: no minister died for the throne, no prince shared the peril; the emperor stood alone while ministers pulled the strings; head and limbs no longer answered to one another. The empire boiled into civil war, the ancestral shrines burned to ash, palaces went to weed, and the Son of Heaven had not a foot of ground to call his own—what ruin!
75
西 使 使
Cao Cao bore both wisdom and martial genius; he grieved for the fallen Han, rose in Qiao and Pei, swept the rebels, welcomed the emperor west, and moved the court to Xuchang—his virtue shook heaven and earth. The Han then yielded the mandate to Wei. Wei has now stood twenty-four years, yet it watches five dynasties rise and fall without taking their long view, and sees the overturned cart ahead without steering clear of its ruts; princes hold hollow titles over people they cannot command, kinsmen skulk in back alleys and hear no state business, and their rank weighs no more than a commoner's; there is no deep taproot within, no princely bulwark without—hardly a design to secure the altars for ages to come. Today's governors are the old regional lords: each holds a thousand li, commands troops, and some kinsmen share whole provinces between them; yet not a single imperial prince sits among them as counterweight—this is no way to thicken the trunk and thin the branches against a sudden storm. Outsiders leap to govern great cities or lead armies, while a learned prince is capped as county magistrate and a brave one as captain of a hundred—so the worthy among the blood royal choke in low office and shrink from serving beneath parvenus. That is no way to honor talent in the clan. When the spring fails the stream runs dry; lush branches shade the root, stripped branches leave the trunk bare. As the proverb says, "The hundred-foot worm dies stiff"—because many legs still prop it up. A small image can frame a great truth. Foundations are not laid in a day, nor renown won in a morning; both demand steady, long work. Think of trees: years deepen the roots and thicken the crown; wrench a sapling from the hills and stick it under the palace eaves, heap black earth on it and warm it in spring sun—it will still wither, let alone bear seed? The tree is kin, the soil the people; a shallow planting makes subjects scorn their lords even in quiet times—what then when danger strikes? Hence the sage king rests secure but never idly, always mindful of peril; he lives at ease yet lays in safeguards against ruin. Then sudden storms will not snap the tree, and turmoil in the realm will not topple the throne.
76
Cao Jiong was a descendant of Shuxing, elder brother of a ranking eunuch at court, and a remote kinsman of the boy emperor. The sovereign was still a child; Jiong meant this memorial to rouse Cao Shuang, but Shuang would not heed it.〉
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