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卷二百八十四 列傳第四十三 陳堯佐兄:堯叟 弟:堯咨 從子:漸 宋庠弟:祁

Volume 284 Biographies 43: Chen Yaozuo and elder brother: Yaosou, younger brother: Yaozi, newpher: Jian, Song Xiang and younger brother: Qi

Chapter 284 of 宋史 · History of Song
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1
Chen Yaozuo
2
Chen Yaozuo, styled Xiyuan, traced his lineage to Heshuo in the north. His great-grandfather Xiang had served as magistrate of Xinjing in Shu; settling there, the family became natives of Langzhong in Lang Prefecture.
3
西 簿 殿 使 祿 殿
His father Chen Shenghua, styled Shanzhe, had served the Later Shu ruler Meng Chang as captain of the Western River guard. After the conquest of Shu, he was made registrar of Longcheng and rose in due course to magistrate of Liyang. The Zheng-Bai Canal in his county had been monopolized by powerful neighboring clans. Shenghua cleared every blockage so that irrigation reached everyone fairly; the people came to depend on him, and he was transferred to serve as magistrate of Loufan. In 990, Emperor Taizong personally examined the jinshi candidates in person. Shenghua's eldest son Yaosou placed in the top tier. When he gave his thanks, his delivery was lucid and forceful. The emperor glanced at his attendants and asked, "Whose son is this? Wang Han replied that he was Shenghua's son. He promptly summoned Shenghua to serve as vice director in the Crown Prince's household, soon assigned him to the Three Departments' general credentials office, transferred him to the Salt and Iron Commission, and promoted him to Palace Affairs director. When the Yellow River broke through at Yanzhou, Shenghua was ordered to take charge of prefectural affairs. He was soon made transport commissioner for the Jingdong circuit, promoted directly to assistant director in the Ministry of Rites with appointment as prefect of Suzhou, and granted golden-purple robes. When floods struck, he resettled thousands of displaced households and gave proper burial to all who had died of exposure. An imperial edict commended his efforts. He served successively as assistant director in the Ministries of Revenue and Personnel before being transferred to prefect of Tanzhou. Clever and capable in administration, he took charge of the Left Treasury, served concurrently in the Ministry of Personnel's southern bureau, and was promoted to vice director of the Court of Imperial Regalia. Early in the Jingde era (1004–1007), he oversaw the Ministry of Personnel's selection board, acted as prefect of Kaifeng, and was transferred to director of the Court of Imperial Sacrifices. By custom, commissioners and supervisors sat in Duo Hall. Because Shenghua was acting prefect of the capital, Taizong set apart a seat for him, ranking it above fifth-rank officials of the Secretariat and Chancellery. Finding the prefectural duties overwhelming, he asked that calls among guests and friends be forbidden, and the request was granted. Before long he sought relief from office on grounds of illness and was made left remonstrance grandee. He petitioned again to retire, but permission was denied; the emperor sent a letter in his own hand inquiring after his health and personally reviewed prescriptions to send him medicines. In 1006 he died at sixty-eight and was posthumously appointed Junior Preceptor of the Crown Prince.
4
使西簿
Yaozuo passed the jinshi examination and served as district magistrate of Wei and Zhongmou. He wrote an essay titled "Parable of the Sea," and people admired his ambition. After passing the Secretariat examination as proofreader, he was appointed magistrate of Chaoyi. When his elder brother Yaosou went on mission to Shaanxi and exposed crimes of the eunuch Fang Baoji, Baoji took revenge by framing Yaozuo and demoting him to registrar of the same county. Transferred to Xiaji, he rose to Secretariat secretary and magistrate of Zhenyuan, then served as recording adjutant and investigating officer of Kaifeng Prefecture. Because his remonstrance offended the throne, he was demoted to militia commissioner of Chaozhou. He restored the Confucian temple and built a shrine to Han Yu, setting an example for the people of Chaozhou. A local man's son was washing in the river with his mother when a crocodile struck him with its tail and swallowed him; his mother could not save him. Grieved when he heard of it, Yaozuo sent two clerks in a small boat with nets to capture the beast. Crocodiles are so fierce they usually cannot be netted; yet this one meekly allowed itself to be taken. He wrote a proclamation for the markets and had the creature cooked, to everyone's amazement.
5
使 西使
Recalled to court, he served in the Historical Archives and was appointed prefect of Shouzhou. In a year of great famine, he used his salary grain to make gruel for the starving. Officials and clerks all brought rice as well, and he fed tens of thousands. Transferred to Luzhou, he asked leave when his father fell ill, then oversaw affairs on the Kaifeng metropolitan boundary and later served as deputy transport commissioner of the Two Zhes circuit. Along the Qiantang River, stone was piled into dikes that washed out every two years. Yaozuo urged driving stakes and packing earth for lasting dikes. Ding Wei disagreed and had him transferred to the Jingxi transport commission, but the work was eventually done as Yaozuo had advised. Transferred to Hedong, he saw the people poor in that cold region and dependent on coal for warmth and fuel; he memorialized to abolish the coal tax. He also cut the iron-smelting levy at Zezhou's Daguang works by several hundred thousand cash. After transfer to Hebei he asked to nurse his aged mother and was recalled to investigate capital criminal cases and arrange the imperial examination. A ranking error demoted him to supervisor of the Ezhou tea depot.
6
西使使
In the Tianxi era (1017–1021), when the river broke its banks, he was made prefect of Huazhou. He built wooden dragons to tame the current and erected a long dike that the people named "Lord Chen's Dike." During early work on the Yongding Mausoleum he was again made Jingxi transport commissioner, entered the Three Departments as deputy commissioner of household affairs, moved to the budget section, and helped compile the Veritable Records of Emperor Zhenzong. Bypassing the Secretariat examination, he was specially promoted to edict drafter and historiographer and directed the Memorials Clearance and Silver Terrace offices. Promoted to academician of the Bureau of Military Affairs, he governed Henan Prefecture and was later transferred to Bingzhou. Whenever the Fen River flooded, the people lived in fear. Yaozuo built dikes, planted tens of thousands of willows, and created Willow Brook—a benefit the people have relied on ever since.
7
使
Recalled to help compile the history of the three reigns, he replaced his younger brother Yaozi as co-prefect of Kaifeng, rose to right remonstrance grandee and Hanlin academician, and was appointed vice commissioner of military affairs. Chen Gu of Xiangfu County governed with harsh severity. Clerks who wanted him punished emptied the county and fled, and the empress dowager was furious. Gu was kin to Lü Yijian through marriage, and the chief ministers, conflicted, dared not defend him. When the case reached the Bureau of Military Affairs, Yaozuo alone said, "If Gu is punished, corrupt clerks will have their way. Who will dare hexperienced clerks to account after this? Gu was spared as a result. As supervisory attendant he became vice grand councilor and was promoted to vice director of the Ministry of Personnel.
8
殿 使
After the empress dowager's death, many in power were dismissed; he was made vice director of the Ministry of Revenue and military commissioner of Yongxing. Passing through Zhengzhou, he was accused of sedition by a local man named Wang Wenji. Censor-in-chief Fan Feng investigated, and the affair was cleared. He served as prefect of Luzhou and Tongzhou in turn, then returned to Yongxing. Earlier the empress dowager had eunuchs build a pagoda in Chang'an. The previous prefect Jiang Zun had smashed ancient stelae for bricks. Yaozuo memorialized: "Of the tombstones of Tang worthy ministers, seven or eight in ten are already gone. Their descendants carved them deep, hoping they would last a thousand years—yet overnight they were treated like rubble. This is truly lamentable. Of those not yet destroyed, I beg that the throne order prefectures and counties to protect them. He was transferred to Zhengzhou. When Empress Dowager Zhanghui's mausoleum was under construction, his prefecture's preparations were impeccable, and the throne sent a letter of praise. He was then appointed grand councilor and grand academician of the Hall for Honoring Worthies. After repeated omens and disasters, he was dismissed as grand councilor and made military commissioner of Huai-Kang with concurrent charge of Zhengzhou. He retired as Grand Preceptor of the Crown Prince and died. He was posthumously made Minister of Works and Palace Attendant, with the posthumous title Wen Hui ("Cultivated and Kind").
9
使 使祿
From youth Yaozuo loved study. When his father taught his sons the classics, he would overhear his elder brother's lessons and recite them from memory before his brother had finished. He first studied at Jinping Mountain, later studied with Diao Fang on Zhongnan Mountain, and even after rising high, never stopped reading. He excelled in ancient clerical script and worked in characters a foot square, with brushwork firm and vigorous to the end of his life. He was especially accomplished at poetry. By nature he was frugal. Seeing any living creature, he forbade his attendants to kill it. When vessels or robes wore out, he had them mended, saying, "Do not discard them while they can still be used. He called himself "Master Who Knows What Remains." He composed his own epitaph: "To live eighty-two years is no early death; to hold a first-rank post is no low station; to retire on salary as commissioner and councilor is no disgrace. With these three, I may rest where my parents' spirits dwell. Chen Tuan once told his father, "Your three sons will all reach the highest rank, but only the middle son will be both eminent and long-lived. Events later proved Tuan right. He left a thirty-juan collected works, along with anthologies titled Chaoyang, Wild Hut, Fool's Hill, and Dispelling Melancholy.
10
Elder Brother: Yaosou
11
西使 使 覿
Yaosou, styled Tangfu, began office as vice director of the Court of Imperial Regalia with a post at the Historical Archives. He received scarlet robes on the same day as his father Shenghua and was promoted to Secretariat secretary. After some time he served as a Three Departments judge for the Henan-East section. When famine struck Song, Bo, Chen, and Ying, Yaosou was sent with Zhao Kuang and others to distribute relief. He was promoted to assistant director in the Ministry of Public Works and transport commissioner of Guangnan West Circuit. In Lingnan the sick prayed to gods instead of taking medicine. Yaosou compiled Proven Medical Formulas and had them carved on stone at the Guilin courier station. Because the climate was steamy and sweltering, he planted trees and dug wells, stationing rest pavilions with drinking water every twenty or thirty li so travelers would not die of heatstroke. When Li Huan of Annam was to be granted imperial favor, Yaosou served as credential envoy to Jiaozhou. Envoys had routinely received gifts of thousands of strings of cash, which Huan extorted from his people—often mutilating them, cutting off hands and toes. Knowing this, Yaosou had Huan's son summoned to receive a court appointment and refused Huan's private gifts. Huan had also sheltered fugitives who fled to Song territory instead of returning them, which led to years of pirate raids. Yaosou rounded up the fugitives and returned them. Grateful, Huan captured sea pirates in return.
12
調使 便 便
Each year troops from Lei, Hua, Gao, Teng, Rong, and Bai were conscripted to haul army grain by sea to Qiongzhou. Unskilled at sea, many drowned, to the people's great distress. On the north shore lay the Dijiao depot, directly across from Qiongzhou. With a fair wind one could reach it in a day, and it was connected by land and water to Lei, Hua, Gao, and Taiping. Yaosou arranged to have the four prefectures deliver rent grain to Dijiao and let Qiongzhou send boat people to fetch it, which everyone found far more convenient.
13
綿 宿
Early in Xianping (998–1003), the court ordered circuits to urge people to plant mulberry and jujube. Yaosou memorialized: "In the prefectures I oversee, the soil and customs differ greatly. Fields are rocky, and mulberry silkworms are scarce. The old saying of 'eight-silkworm floss' surely does not describe the Five Ridges. What silk they have likely comes from Annam. Aside from rice fields, their most productive crop is ramie and hemp. Ramie resembles mulberry in that once the perennial root is set, new shoots spring up. When the foliage is full, it is cut. In the course of a year there are three harvests. With the root strengthened, it thrives for ten years without decline. Fresh from the field it can be spun and woven. Yet each bolt sells for only a hundred cash. Weavers are many and buyers few, so profit goes unrealized and the people lack cash. Since cloth is the state's first military need, I urged my jurisdiction to plant ramie widely and bought it up with cash and salt. In less than two years we collected more than 370,000 bolts. Since the conquest of Jiao and Guang, annual cloth deliveries had topped out at ten thousand bolts. What we now obtain is more than ten times that. Farmers now vie with one another to plant more; and weaving grows daily more extensive. I ask that ramie acreage count toward the mulberry-and-jujube quota, that magistrates record it in their registers as usual, and that cloth sold to the government be exempt from commodity tax. Thus cloth would flow upward to the state, coin downward to the people, public and private would both profit, and the benefit would be vast. The throne approved his proposal. On returning from his term he was made assistant director in the Ministry of Justice and judge of the budget section.
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使西使 使
Soon after, when the Fushui Man chieftain Meng Lingguo killed envoys and stirred unrest, Yaosou was made pacification commissioner for eastern and western Guangnan, granted golden-purple robes, and sent out. When the affair was settled, he was transferred to the Ministry of War, made director in the Ministry of Reception, academician of the Bureau of Military Affairs, director of the Three-Ranks and Silver Terrace offices, and commissioner for managing the imperial herds.
15
使 使 使
When the Yellow River broke through at Wangling Ford in Caozhou, Yaosou was ordered to repair the breach and then served with Feng Zheng as deputy pacification commissioner for Hebei and Hedong. With sealed memorials flooding in from inside and outside the court, he and Zheng were told to weigh their merits and drawbacks and work with the Three Departments to cut redundant business. Soon he and Zheng were both made right remonstrance grandee and co-administrators of military affairs. Memorials charged that Three Departments clerks habitually stalled cases, some documents going five or seven years without decision. Officials and commoners were stifled, and floods, droughts, and disasters often stemmed from such delays. He asked that section judges review and decide pending cases. If delays continued, circuit transport commissioners should report to the throne and investigators appointed to punish lax officials. The throne ordered Yaosou and Zheng to recommend capable officials to work with the Three Departments commissioner on cutting red tape and clearing backlogs. Yaosou asked Secretariat director Sun Mian to join the effort. They eliminated more than 215,000 redundant documents and cut seventy-five redundant posts in Hebei.
16
使使 便 使 使
In the fifth year, at the suburban sacrifice, he was promoted to supervisory attendant. When Wang Jiying became military affairs commissioner, Yaosou signed bureau documents with the same rank and privileges as a vice commissioner and was made vice director in the Ministry of Public Works. When Emperor Zhenzong went to Chanzhou, Yaosou was sent ahead by post-chaise to inspect the northern camp with discretionary authority. In the Jingde era he became vice director in the Ministries of Justice and War and administered military affairs with Wang Qinruo. When Zhenzong visited the imperial tombs, Yaosou acted as custodian of the Eastern Capital. He adjudicated criminal cases swiftly, even taking capital cases face to face and deciding them at once, so the prisons held no long-term detainees. Zhenzong said, "Yaosou has always been decisive, but weighty matters should be referred to the proper offices for full investigation. He secretly sent further instructions. Soon he also served as commissioner for managing the imperial herds. When the herd commission was first created, Yaosou had held it; the post was abolished when he took charge of military affairs. Now, because state horses were fundamental to warfare and deserved oversight by a senior minister, the duty was entrusted to Yaosou again. From then on he established many regulations. He also wrote Discourse on Pasture Supervision, explaining the importance of horse policy. He helped compile the national history.
17
使
At the beginning of Dazhong Xiangfu (1008–1016), for the eastern Feng and Shan rites, he was promoted to left vice director in the Department of State Affairs. Ordered to compose the Stele of the Imperial Audience Altar, he was promoted to director of the Ministry of Public Works and presented Eulogy of the Sage's Feng and Shan Proclamation; the emperor replied with a song. For the Feng and Shan sacrifice at Fen-yin, he served as planning commissioner and concurrent prefect of Hezhong. When the rites were completed, he was promoted to director of the Ministry of Revenue. Wang Qinruo had been ordered to compose the Eulogy of the Imperial Audience Altar and tried to yield the task to Yaosou, but permission was denied. Yaosou was separately ordered to compose the Eulogy of the Personal Visit to the Great Tranquility Temple, advanced in special rank, and granted the title of meritorious minister. Because he excelled at cursive and clerical script, he was ordered to write out the emperor's impromptu songs on the journey and have them carved on stone.
18
使 使 使 輿便殿
In the fifth year he and Qinruo, retaining their original offices, were made acting Grand Tutor and grand councilor, appointed military affairs commissioners, and further made acting Grand Commandant. Accompanying the emperor to the Great Pure Palace, he was made Grand Preceptor with ceremonial equal to the Three Excellencies. Before long he and Qinruo left the councilorship but kept their original offices and still oversaw the herds. The next year he and Qinruo again became acting Grand Commandant and grand councilor and military affairs commissioners. Yaosou had long suffered from a foot ailment and repeatedly asked for leave. In the summer of the ninth year the emperor personally inquired after him and bestowed extra rewards. When his illness grew severe, he asked to step aside. Gate Department commissioner Yang Chongxun was sent to his home to console him and learn his wishes. Yaosou was firm in his request and was graciously made right vice director of the Department of State Affairs and prefect of Heyang. Carried in a sedan chair to bid farewell, he was allowed three sons to help him into the hall. The emperor gave him a farewell poem and granted his second son Xigu scarlet robes.
19
輿 簿
Early in Tianxi his illness became acute. He had his son hold the brush while he dictated a memorial begging to return to the capital, and permission was granted. Carried to the capital in a sedan chair, he died at fifty-seven. Court was suspended for two days. He was posthumously made Palace Attendant with the posthumous title Wen Zhong ("Cultivated and Loyal"), and his grandsons Zhiyan and Zhizhang were recorded as registrars of the Directorate of Palace Buildings. His eldest son Shigu was granted jinshi status by imperial favor and later served as assistant director in the Ministry of Punishments. Xigu rose to vice director in the Crown Prince's household but was struck from the registers for an offense.
20
姿
Yaosou had an imposing physique and great strength. In memorials and responses he was clear and incisive, and he was often entrusted with matters requiring calculation. Having long managed state secrets, he could thoroughly recall the registers of troops and horses. His works included Request for Alliance Records in three collections totaling twenty juan.
21
祿
His mother, Lady Feng, was stern by nature. Yaosou served his parents with filial care, speaking gently at their side and never comporting himself as a man of rank. The family was originally wealthy and his salary generous, yet Lady Feng would not let her sons live luxuriously. In the Jingde era Yaosou managed state secrets, Yaozuo served at the Historical Archives, Yaozi was edict drafter, and Shenghua was in the northern offices with them; dozens of grandsons and kinsmen held office or had passed the examinations—glory unmatched. When guests came, the brothers stood attending at Shenghua's side until the guests, ill at ease, mostly withdrew. By old regulation, when one entered the military council, one's mother and wife were immediately enfeoffed as district ladies. With his father still at court, Yaosou had his mother enfeoffed only through his father's rank and tried to yield his wife's enfeoffment to her, but the court refused. After his father died, the emperor wished to honor his mother and asked Wang Dan. Dan said, "Though private ritual is satisfied, a public bestowal from the court would not be improper. She was enfeoffed as Lady of Shangdang, advanced to Duchess of Teng, lived more than eighty years in good health, and died several years after Yaosou.
22
Younger Brother: Yaozi
23
殿使使 使
Yaozi, styled Jiamo, placed first in the jinshi examination and was made vice director of the Directorate of Palace Buildings and militia commissioner of Jizhou. Summoned as Secretariat compiler with a post at the Historical Archives, he headed the Three Departments' budget verification office—the first time all three were combined under one chief. He was promoted to right rectifier of the Secretariat and edict drafter. At the Chongzheng Hall examination Yaozi served as examiner. Three Departments commissioner Liu Shidao had his brother's papers marked for identification, and Yaozi was demoted to militia vice commissioner of Danzhou. He was restored as compiler and appointed prefect of Guangzhou. Soon he was again right rectifier, edict drafter, and prefect of Jingnan. He became diarist of the emperor's movements and served concurrently on the Ministry of Personnel's flowing-within selection board. By old rule candidates advanced by the number of sponsors, leaving poor scholars no path forward. Yaozi recommended those worthy of promotion, and the emperor specially advanced them. He became right remonstrance grandee and academician of the Hall for Honoring Worthies, then Dragon Diagram academician and director in the Ministry of Public Works as military commissioner of Yongxing. Chang'an was saline and lacked sweet water. Yaozi dredged the Longshou Canal to channel water into the city, to the people's benefit. Yet he was extravagant and lawless: he opened the armory, built a viewing hall, opened three gates, constructed a covered way, and went about escorted by imperial guards. His punishments were cruel and harsh, and many died under the staff. He once bullied transport commissioner Yue Huangmu until Huangmu could bear it no longer and asked to be relieved; Yaozi was transferred to prefect of Henan. Before long someone exposed his unlawful conduct at Chang'an. The emperor did not pursue it fully, only reduced his rank and transferred him to Dengzhou; after a few months he was again edict drafter.
24
使 西使
Harsh and overbearing by nature, Yaozi had been thwarted many times and grew restless and unhappy. When Yaosou attended audience, the emperor asked after him. He replied, "How could Yaozi know the grace by which Your Majesty has protected him? He thinks he has been slandered into this! The emperor sent an edict listing the charges and sternly reproaching him—and only then did Yaozi offer thanks in terror. On returning he judged the Petition Review office and was again Dragon Diagram academician. For a failure in recommendation he was demoted to assistant director in the Ministry of War. When his mother died, he was recalled from mourning as director in the Ministry of Public Works, Dragon Diagram academician, and vice commissioner of the Hall of Numinous Communion. A frontier official urgently reported that Gusiluo was establishing laws and summoning tribes to invade the border; Yaozi was made pacification commissioner along the Shaanxi frontier. He was again made right remonstrance grandee and prefect of Qinzhou, transferred to Tongzhou, and as vice director in the Ministry of Public Works acted as prefect of Kaifeng. He entered court as Hanlin academician. Because he had placed in the top tier of the jinshi in the founding reign, a special edict ranked him above senior academician Cai Qi.
25
宿使 使
He was made observation commissioner of Suzhou and prefect of Tianxiong Army, ranking above chief ministers. Inwardly discontent, Yaozi firmly declined. The empress dowager specially summoned him and earnestly instructed him; unable to refuse, he accepted. Since peace with the Khitan, walls and weapons had long gone unrepaired; Yaozi restored them. Yet he was demanding and violent, often flying into rage with soldiers holding great cudgels before him; anyone who spoke amiss was immediately beaten down. He was made military commissioner of the Anguo Army with observation and retention at Yanzhou. He memorialized to dredge a new river from Yushan to Xiaba to drain floodwater. He was made military commissioner of the Wuxin Army and prefect of Heyang, transferred to Caozhou, and again to Tianxiong. The ridgepole of his residence collapsed; a great star fell in the courtyard and scattered into white vapor. Before long he died. He was posthumously made Grand Commandant with the posthumous title Kang Su ("Secure and Stern").
26
Among the brothers Yaozi was the least literary, yet he took pride in force of character. He was skilled in clerical script. He was skilled in archery; once using a coin as his target, he pierced its center with a single shot. The brothers were simultaneously eminent; their age acclaimed them as a flourishing clan. His son Shugu retired as Mentor of the Crown Prince; Bogu studied earnestly, could write, served as collator in the Institute, and died young.
27
Nephew: Jian
28
調西 耀
His nephew Jian, styled Hongjian, was known in Shu from youth for literary accomplishment. In the Chunhua era he and his father Yaofeng both took the palace jinshi examination. Taizong ranked Jian first, but he immediately declined and asked that his father be ranked instead—and permission was granted. By the beginning of Xianping he first took office as district magistrate of Tianshui. Scholars rarely mastered Yang Xiong's Classic of the Supreme Mystery; Jian alone delighted in it, wrote fifteen chapters titled Elucidating the Mystery, and memorialized them. Summoned for examination at the Hanlin Academy, he was appointed investigating officer for military affairs at Yizhou. He presented himself for the Exalted and Good and Upright recruitment but did not pass, was transferred as investigating officer for the Longxi defense command, was dismissed on a legal charge and returned home with no further wish for office—many scholars in Shu followed him to study. Yaozi did not study, and Jian came to think lightly of him. When Yaozi later rose high, he and Jian grew estranged. He said Jian was of criminal disposition, gathered too many followers, and ought not remain long in the distant regions. Jian was summoned to the capital and appointed chief administrator of Yingzhou. Ding Wei and others knew he had no other fault and made him investigating officer of the Fengzhou militia regiment, then of the Yaozhou military commission. He died, leaving collected writings in fifteen juan and styling himself Master Golden Tortoise.
29
Song Xiang, styled Gongxu, was a native of Anlu in Anzhou and later moved to Yongqiu in Kaifeng. His father Qi had served as aide in Jiujiang and prayed with his wife Zhong at Mount Lu. Zhong dreamed a Daoist gave her a book, saying, "Give this to your son. It was the Book of Rites of Young Dai—and soon afterward Xiang was born. Later, seeing the image of Lord Xu the Perfected, she recognized the man of her dream.
30
Early in Tiansheng (1023–1031), Xiang passed the jinshi, placing first in both the Kaifeng trial and the Ministry of Rites examination. He was made case reviewer in the Court of Judicial Review and militia commissioner of Xiangzhou. Summoned for examination, he became vice director in the Crown Prince's household with a post at the Historical Archives, served as Three Departments household judge, helped compile the imperial diary, and was twice promoted to left rectifier of the Secretariat. When Empress Guo was deposed, Xiang joined censors blocking the palace gate in protest and was fined. After some time he became edict drafter. The throne personally examined Exalted and Good and Outstanding Talent candidates but ordered them examined together with military examination candidates. Xiang said, "This is not how the empire's scholars should be treated. Follow our dynasty's precedent: let the proper offices set places with food and drink and examine military candidates separately. The throne approved.
31
紿 使
He served concurrently as historiographer of the Archives and director of the Court for Reviewing Punishments. In Mizhou the powerful man Wang Xie privately brewed wine. Neighbors went to seize him, and Xie told his slaves, "They are bandits. He had them kill all four, father and sons. The prefecture condemned the slaves by law, but Xie alone was spared. Chief minister Chen Yaozuo favored Xie, but Xiang argued forcefully until Xie was condemned to death. He became acting judge of the Ministry of Personnel's flowing-within selection board and assistant director in the Ministry of Justice. Renzong wished to make him right remonstrance grandee and vice administrator of military affairs, but the Secretariat said there was no precedent for promoting an edict drafter directly to chief minister—so he was made Hanlin academician instead. The emperor treated Xiang generously and was about to employ him on a grand scale.
32
退
Xiang's original name was Jiao. Li Shu, fearing he would outrank him, offered a strange interpretation: "Song is the name of the dynasty that received the Mandate; jiao means to intersect. Taken together, surname and given name are inauspicious. The emperor paid it no mind. Another day he told Xiang, who therefore changed his name to Xiang. In the Baoyuan era (1038–1039) he became vice grand councilor as right remonstrance grandee. As councilor Xiang was refined and learned, well versed in precedent; from entering government he distinguished right from wrong in every matter. Once, in relaxed conversation, they discussed Tang "entering the pavilion" ceremony. Xiang withdrew and memorialized:
33
殿 殿殿 殿殿 殿殿 殿輿殿西
"Entering the pavilion" was the Tang practice on odd-numbered days of receiving regular court at the Hall of Purple Felicity. Tang had the Great Inner Palace and the Great Bright Palace northeast of it, called the Eastern Inner. After Gaozong, emperors mostly resided there. Its main south gate was the Vermilion Phoenix Gate. The first hall within was the Hall for Receiving Primordial Unity, used for great assembly audiences; the second was the Hall of Proclaiming Government, the main court, where on the first and fifteenth great investiture audiences were held; the third was the Hall of Purple Felicity, the upper pavilion or inner court, where on odd-numbered days regular court was held. When the emperor held court, guards stood at the main court hall; or if he stopped at Purple Felicity, guards entered through the eastern and western upper pavilion gates from the Hall of Proclaiming Government.
34
殿 殿殿 殿殿 殿殿 西 殿 殿
Comparing with our palaces: Xuande Gate is Tang's Vermilion Phoenix Gate; Great Celebration Hall is Tang's Hall for Receiving Primordial Unity; Hall of Literary Virtue is Tang's Hall of Proclaiming Government; Hall of Purple Felicity is Tang's Hall of Purple Felicity. To recover "entering the pavilion," guards must first be posted at the Hall of Literary Virtue; if the emperor stops only at Purple Felicity, guards enter through the eastern and western pavilion gates—only thus does it approximate the old rite. Yet today's halls, compared with Tang, do not face one another north and south. From mid-Tang onward, on even-numbered days and at irregular times ministers reported affairs in the separate Hall of Extended Glory—as today on holidays at Chongzheng and Yanhe. Thus in the Tang system every court day was "entering the pavilion"; afterward posting guards at the main court was abandoned—very much at odds with ritual."
35
殿 殿
Xiang and Lü Yijian disagreed on many points; whoever was friendly with Xiang, Yijian labeled a factional partisan—Zheng Yan, Ye Qingchen, and others were sent out—and Xiang was made prefect of Yangzhou. Before long, as academician of the Hall of Assisting Governance he was transferred to Yanzhou and made supervisory attendant. When vice grand councilor Fan Zhongyan left office, the emperor asked Zhang Dexiang who could replace him; Dexiang recommended Song Qi. The emperor's intent rested on Xiang, and he was again summoned as vice grand councilor. In the seventh year of Qingli (1047), spring drought led to dismissal of chief minister Jia Changchao by the Han precedent of removing the Three Excellencies for omens; assisting ministers were reduced one rank, and Xiang was made right remonstrance grandee. The emperor summoned the Two Departments to the Hall of Assisting Governance with policy questions. Xiang said, "Han policy questions were for reclusive scholars; to rank us in government with students does not honor the court—let us withdraw to the Secretariat to discuss and memorialize item by item. Chen Zhizhong was then chief minister—unlearned and lacking polish—so Xia Song devised this scheme to embarrass him. Commentators held that Xiang understood propriety.
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The next year he was made vice director in the Ministry of Public Works and military affairs commissioner. In the Huangyou era (1049–1053) he was made vice director in the Ministry of War, grand councilor, and grand academician of the Hall for Honoring Worthies. At the Bright Hall sacrifice he was made director of the Ministry of Public Works. He requested restoration of ancestral temples for chief ministers: "The Qingli amnesty permitted officials to establish family temples, yet the proper offices could not elaborate the canon. Kings and dukes made offerings no better than alleys, and proper sequence was mixed with household usage—continuing stolen practices, very much to be lamented. I beg the proper offices be ordered to discuss, fix, and implement. Debaters were not of one mind, and restoration was not achieved.
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In the third year, Qi's son associated with Zhang Yanfang, a guest of the Princess of Yue. Yanfang forged an edict and commission to obtain official appointments for others and was sentenced to death. Remonstrance official Bao Zheng memorialized that Xiang did not restrain his sons and had made no constructive proposals in government; Xiang also asked to leave. He was made director of the Ministry of Justice, Grand Academician of the Hall for Viewing Literature, and prefect of Henan, later transferred to Xuzhou and Heyang, and again director of the Ministry of War. On entering audience, an edict ordered him to join the end of the Secretariat-Chancellery line and observe its regalia. As acting Grand Commandant and grand councilor he served as military affairs commissioner and was enfeoffed as Duke of Ju. He repeatedly said, "The state must secure its foundations. Metropolitan garrison troops should constantly exceed four hundred thousand—surplus troops should rotate to relieve frontier garrisons. This was the founding emperors' plan and ought not be lightly changed. He was at odds with vice commissioner Cheng Kan. Kan was dismissed, censors said Xiang was muddled and indolent, and he was made military commissioner of the Three Cities of Heyang with concurrent charge of Zhengzhou, then transferred to Xiangzhou. Ill, he was summoned back.
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When Yingzong took the throne, he was transferred to military commissioner of the Wuning Army and enfeoffed as Duke of Zheng. At Xiangzhou he had already asked to retire; his requests still had not ceased. Because he was a senior minister, the emperor could not bear to grant it immediately and sent him to administer Bozhou. Wherever he had served, he governed with caution and calm; when he rose again, he drifted with events and found his ease. In later years he favored his youngest son, associated with petty men, and was not careful. Censor Lü Hui asked that Xiang not take his two sons with him. The emperor said, "Xiang is old—how can we not let his sons accompany him? At Bozhou his request to retire grew firmer, and he retired as Minister of Works. He died, posthumously made Grand Commandant and Palace Attendant with the posthumous title Yuan Xian ("Primary and Worthy"). The emperor personally wrote his tomb stele: Stele of Loyal Regulation and Virtuous Model.
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From the examinations, Xiang and Qi were famed throughout the empire for literature. Frugal and abstemious, indifferent to music and women, they read without tiring even into old age. He was skilled at correcting errors, collated the Discourses of the States, and composed Supplementary Pronunciations in three juan. He also compiled Comprehensive Chronicle, distinguishing orthodox from interregnum reigns, in twelve juan. Records of the Side Palace in three juan, Record of Honored Designations in one juan, and a separate collection of forty juan. By nature he was deep and generous. He once said, "To oppose deceit by cleverness, to harm people by flaunting talent—I will never do these in my lifetime. Shen Miao had been Jingdong transport commissioner and repeatedly encroached on Xiang. When Xiang was at Luoyang, Miao's son supervised the distillery. He lent out goods owed by a county man and beat him—the man died on the road, reported as from another illness. Miao's son was hated as a prefectural aide; they wished to punish him severely, but Xiang alone refused, saying, "How is that enough for a crime! People therefore praised him all the more as a man of mature character. Younger brother Qi.
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Younger Brother: Qi
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西調
Qi, styled Zijing, passed the jinshi with his elder brother Xiang at the same time. The Ministry of Rites reported Qi first and Xiang third. Empress Dowager Zhangxian did not wish the younger to precede the elder; she ranked Xiang first and placed Qi tenth. People called them the Two Songs, distinguishing them as Greater and Lesser. Upon leaving office he became investigating officer for military affairs at Fuzhou. Sun Shi recommended him; he became director in the Court of Judicial Review and lecturer at the Directorate of Education. Summoned for examination, he was appointed to the Historical Archives, promoted to erudite of the Court of Imperial Sacrifices and co-administrator of the Court of Rites. The proper offices reported that the Court of Imperial Sacrifices' old music had been repeatedly altered and its tones were not harmonious. Qi was ordered to examine and test it. Li Zhao fixed the new music; Hu Yuan cast bells and chimes—Qi directed all these, recorded in the Treatise on Music. When Comprehensive Records was completed, he was made assistant director in the Ministry of Public Works, helped compile the imperial diary, and acted as judge of the Three Departments' budget section. With military operations under way in Shaanxi and transport expenses growing daily tighter, he memorialized:
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"Soldiers take grain as their foundation, and grain takes wealth as its resource—this is how the sage unifies all under Heaven. Today the Left Treasury has no silver hoarded for years, the Great Granary no grain for three years, and the Imperial Workshop smelts copper but locks it away without issuing it. Even in peace we are exhausted and impoverished—because revenue has been drained dry and spending knows no limit. At court there are great "three redundancies" and small "three extravagances," straining the empire's wealth. With wealth exhausted and resources constrained, yet wishing to raise armies for distant campaigns—this truly has no plan. Remove the three redundancies, curtail the three extravagances, and devote resources to garrisoning the northwest—we may then lie at ease.
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What are the three redundancies? Under Heaven there are fixed offices with no limit on personnel—the first redundancy; garrison troops who do not fight yet consume food and clothing—the second redundancy; monks and Daoists increase daily with no fixed number—the third redundancy. Unless the three redundancies are removed, the state cannot be governed. From today, those already ordained may remain; all others should be dismissed to the people—we may obtain more than five hundred thousand plowmen and weavers. One redundancy removed. Garrison troops are recruited indiscriminately, weak and feeble alike, merely for labor—they do not know warfare, yet receive monthly grain and yearly silks. Families cannot support themselves and many become bandits—wide recruitment does no good. Those already registered I beg not be discussed; drive all others to the southern fields—we may obtain several hundred thousand strong plowmen. The second redundancy removed. Prefectures and districts have fixed offices—if the quota is ten, twelve are commonly added; transfers and dismissals fill posts as they come. When one office is not vacant, crowds pursue it. Prefectures are no broader than before, yet offices are five times the old number—how can clerks not advance recklessly, offices not be lavishly filled? I beg an edict that the Three-Ranks office, Court for Examining Officials, inner bureaus, and flowing-within selection board set clear quotas as fixed law. For hereditary privilege, outside-the-stream, and tribute-examination categories, set selection limits and choose men carefully; when offices are vacant, fill according to quota—the third redundancy removed.
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What are the three extravagances? First, ritual grounds and vegetarian feasts with not a vacant day, all bureaus supplying provisions beyond calculation. These are in the name of praying for the emperor's longevity, serving former emperors, and seeking the people's blessing—in my view, those who preside merely scheme for fraud. Your Majesty serves Heaven and Earth, ancestral temples, altars, and the hundred spirits—sacrificial victims and jade silks presented by the proper offices at the seasons suffice for bright virtue and abundant blessing. Why hope for trifling returns? Then one extravagance is curtailed. Second, capital temples and monasteries often set up many disciples and add government offices; food and grain average triple elsewhere. They dwell in great houses, exempt from corvée, sitting as parasites on the people—the worst of them. They privately recruit wealth to build shrines; though not from official funds, state and people are one—taking from the people injures the state. Abolish them; the second extravagance is curtailed. Third, commissioners and military governors not subordinate to strategic prefectures. Commissioners and governors are established at frontier commands or facing encampments; public provisions labor the masses and entertain guests. Today dismissed chief ministers mostly receive favor and appointment, wasting state resources—nothing exceeds this. From today, where the region is not a frontier key and the prefecture has no encampment, no military governorship may be established; those already bearing governorship may not remain in nearby commands or the capital—then the third extravagance is curtailed.
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西
I have also heard that if people are not led, they will not follow; if the body does not go first, there is no trust. If Your Majesty personally practices utmost frugality, sets an example for the four quarters, in dress and daily life not exceeding old regulations, in the inner palace not recklessly spending on brocade and jewels, then all under Heaven will respond, livelihoods will grow rich, hearts will not waver, military service can be raised, and we may water our horses in the Western River. Those stupid barbarian chiefs are in the palm of our hand!"
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He was transferred to judge the Salt and Iron verification office and helped compile ritual books. He should next have become edict drafter, but Xiang was vice grand councilor; he was made Hanlin attendant of the Hall of Heavenly Patterns, judged the Court of Imperial Sacrifices and Directorate of Education, and transferred to judge the Court of Imperial Sacrifices. When Xiang was dismissed, Qi also left as prefect of Shouzhou and was transferred to Chenzhou. On returning he was edict drafter and acting judge of the flowing-within selection board, then Dragon Diagram academician and prefect of Hangzhou, then retained as Hanlin academician. He oversaw depot offices, corrected abuses, added officials for public business, and required subordinates reporting benefits and harms to report feasibility first before Three Departments discussion—then codified as regulation. He was transferred to director of the Court for Examining Officials with concurrent appointment as reader-in-waiting academician. When Xiang again entered government, Qi left the Hanlin academy, became Dragon Diagram academician and historiographer, and compiled the History of Tang. He was promoted to right remonstrance grandee and commissioner for managing the herds. When Xiang became military affairs commissioner, Qi again became Hanlin academician.
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In the Jingyou era (1034–1037), an edict sought forthright speech. Qi memorialized: "When a ruler does not decide, it is called disorder. The Spring and Autumn Annals records: Frost fell but did not kill the beans. Heaven's authority was briefly suspended and could not kill small plants—likewise when a ruler does not decide, he cannot control his ministers. He also said: To plan with worthy men but decide with unworthy ones; to select chief ministers heavily but employ them lightly; not to plan great affairs but rush small ones—these are the three afflictions. His intent aimed at strengthening the ruler's authority, distinguishing upright from perverse, and urgently attending primary tasks—all struck directly at the ailments of the time.
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Consort Wen Cheng was advanced to honored consort. By precedent, appointing a consort issued patent registers; if the consort declined, the patent ceremony was canceled. Yet the announcement lay with the proper offices and had to await imperial instruction. For any drafted edict, once proclaimed by the Gate Department, the Hanlin Academy wrote it out, sent it to the Secretariat, attached the three junior seals, and the Patent Office sealed it before presenting within. Qi happened to be drafting. Without awaiting instruction he wrote the patent, did not send it to the Secretariat, directly used the Patent Office seal, and quickly presented it. The consort was then favored and had hoped for the patent ceremony; receiving the announcement she was greatly angered and threw it to the ground. Qi was demoted and sent out as prefect of Xuzhou. After only a few months he was again summoned as reader-in-waiting academician and historiographer. At the Bright Hall sacrifice he was made supervisory attendant with concurrent Dragon Diagram academician. For his son's association with Zhang Yanfang he was sent out as prefect of Bozhou. He served concurrently as compiler of the Hall for Honoring Worthies.
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西
After more than a year he was transferred to military commissioner of the Chengde Army and vice director in the Ministry of Rites. He requested relaxation of the horse prohibition in Hedong and Shaanxi and restoration of the Tang pack-curtain system. After three months he was transferred to Dingzhou and again memorialized:
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"The empire's root lies in Hebei; Hebei's root lies in Zhen and Ding, because they choke the enemy's thrust and are the state's gateway. The Khitan have wagged their tails for fifty years—with wolfish nature and mad-dog hearts, they cannot remain still. Now they covet Ding and Zhen. If the two armies do not fight, they will press Shen, Zhao, Xing, and Ming and drive at the undefended interior, blood-mouthed and greedy, with nothing to restrain them. To make the army strong, nothing surpasses abundant grain and wealth; to train soldiers, nothing surpasses choosing generals well; to make men delight in fighting, nothing surpasses heavy rewards and stern punishments; to make the enemy look back and not dare advance, nothing surpasses making Zhen weighty and Ding strong. To feel shame at cowardice and honor courage, to love discussing affairs, to obtain gain and forget death—the people of Hebei are nearly so by nature. If Your Majesty slightly encourages them, you need not worry they will not fight. Soldiers who wish to fight but lack good generals—though they struggle, they still lose. Without grain and wealth, though walls were golden city and boiling moat, their strength would be slight.
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西 西 西
Today the court selects generals, trains soldiers, and accumulates grain and wealth, yet takes Shaanxi and Hedong first and Hebei last—not strategy. Western barbarian troops are sharp and few; they cannot penetrate deeply. Hedong has Heaven's barriers, and they fear to raid. Hebei is not so—from Ji straight south the momentum is like pouring from a high jar; the enemy drums forward as if walking on a mat. Those who plan against the Khitan should take Hebei first; those who plan Hebei have no discussion apart from Zhen and Ding. I wish first to fill grain at Zhen and Ding; once they are full, grain may enter the other prefectures. Generals with merit in Shaanxi and Hedong should be transferred to Zhen and Ding—then they will be weighty. Long at peace, horses grow fewer; I beg to use more foot soldiers. Cloud-like rush and wind-like speed, striking rear and plundering van—that is the horse's strength; strong crossbows and great cudgels, long spears and sharp blades, files linked, great shouts and close battle—that is the foot soldier's strength. When court and enemy fight, we will not pursue deeply but beat them off at the border—thus foot soldiers may be used, not only horses. Reduce horses and increase foot soldiers—fewer horses then finer cavalry, more foot then stouter fighting. Use the foot soldier's strength, and though the Khitan have many horses, they cannot use them.
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Zhen and Ding are one body; since the former emperor one circuit, commander sole and troops undivided—when Ding strikes the chest, Zhen pounds the ribs; the momentum is natural. Divided in two, strategic passes are split; orders cannot be unified; if the enemy slips through, each will not consult the other—would they bear this responsibility! Combine Zhen and Ding into one circuit, led by a general and chief minister; in peace govern from Zhen, in crisis from Ding, directing generals—authority one and responsibility clear; the best policy. In security think of danger, carefully plan your strengths; to wait until events arrive before plotting is perilous.
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Hedong horses are strong and soldiers practiced in swift raids; with Zhen and Ding like outer and inner, yet descending Jingxing, within a hundred li one enters them. If the enemy penetrates deeply, Hedong's hardy horses assisting Zhen and Ding to strike their weary return—ten thousand sorties, ten thousand successes; one stratagem. What is urgent in use cannot be set forth in literary form; my discussion is piecemeal and must await clerks—I have stated it in plain words and separately present a sealed memorial on selecting generals and storing wealth, begging the Bureau of Military Affairs and Three Departments to deliberate."
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He also presented seven chapters of Discourse on Controlling the Barbarians. He was advanced to academician of the Hall of Brilliant Wisdom, specially promoted to vice director in the Ministry of Personnel, and prefect of Yizhou. Soon he was appointed Three Departments commissioner. Right remonstrance official Wu Ji said Qi in Dingzhou did not govern well and allowed his household to lend several thousand strings of public funds; in Shu he was excessively extravagant. Censor-in-chief Bao Zheng also said Qi in Yizhou feasted and roamed excessively, and his elder brother was in power—he could not hold the Three Departments. He was advanced to Dragon Diagram academician and prefect of Zhengzhou. When the History of Tang was completed, he was left vice director and director of the Ministry of Public Works. Frail, he requested convenient medical treatment and entered to judge the Department of State Affairs headquarters. After more than a month he was chief Hanlin academician; an edict permitted him to enter on duty and allowed one son to manage his medicines. He again became commissioner for managing the herds and soon died. His final memorial said: "Your Majesty has held the realm for forty years; the Eastern Palace is vacant; all under Heaven looks to it—the people's hearts are not at ease. For the deep welfare of the state, nothing surpasses selecting worthy talent from the imperial clan, advancing them to princely rank, and making them masters of the ancestral vessels. If the six palaces bear the blessing of childbirth and the sacred heir multiplies, then imperial sons should be enfeoffed as commandery kings to yield to the legitimate heir—this is the great plan to settle hearts and guard against calamity."
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He also composed his tomb inscription and Admonitions on Governance for his sons: "Encoffin within three days, bury within three months—do not be bound by vulgar yin-yang taboos. Use miscellaneous wood for the coffin, lacquer the four corners, three coats and stop—let several decades suffice to preserve my bones and rot my garments. Do not place gold, copper, or miscellaneous objects in the tomb. My learning does not make a famous school; my writings barely reach mediocrity—not enough to hand down to posterity. As an official I rank below the two-thousand-bushel class—do not request a posthumous title, do not accept bestowed rites. Plant five cypress trees on the mound; tomb three feet high; stone guardian figures and other beasts may not be used. You, my sons, must not disobey this command. You brothers are fourteen; only two young lads have not yet taken office—lay this charge on the Duke of Ju. While the Duke of Ju lives, you will not be orphaned. Later he was posthumously made director in the Department of State Affairs.
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稿
The Qi brothers were all famed for literature, and Qi was especially able at writing and discourse—yet in pure abstemiousness and dignified gravity he did not match Xiang; commentators held he did not reach chief minister rank for this reason. Compiling the History of Tang for more than ten years, from guarding Bozhou he carried the draft with him; he composed 150 juan of biographies. He helped compile Records of the Ploughing Rites and Collected Rhymes. He also composed Diagram of Great Music in two juan and collected writings in a hundred juan. Wherever Qi arrived, he governed with clarity and severity and liked to make regulations. His son Zun followed the Admonitions and did not request a posthumous title; after a long time chief academician Zhang Fangping said Qi deserved one by regulation—the posthumous title Jing Wen ("Serene in Letters").
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The commentator says: In the Xianping and Tiansheng eras, father-son and brother pairs famed for merit are seen in Chen Yaozuo and Song Xiang. Shenghua's reputation became still more renowned through his sons. Though Yaozuo's chancellorship is not much seen, the age acclaimed him as a generous and mature man. Yaosou governed regions and served at court; in assessing cloth, repairing horse policy, and reducing redundant officials there was enough to praise. Xiang was clear and practiced in former precedents; though his literary ornament did not reach Qi's, in solitary integrity and elegant conduct he far surpassed Qi. The noble person holds that the Chen family regulations and Song brotherly affection have rarely been seen since the Song began—how worthy!
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