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卷二百八十三 列傳第四十二 王欽若 林特 丁謂 夏竦

Volume 283 Biographies 42: Wang Qinruo, Lin Te, Ding Wei, Xia Song

Chapter 283 of 宋史 · History of Song
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Chapter 283
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1
Wang Qinruo
2
Wang Qinruo, courtesy name Dingguo, came from Xinyu in Linjiang Circuit. His father Zhonghua served his grandfather Yu while Yu held office in Ezhou. Just then. When the Yangzi flooded without warning, the family relocated to the Yellow Crane Tower. From across the river in Hanyang, people saw what looked like a glow on the tower. That very night, Qinruo was born. Qinruo lost his father while still young, and Yu doted on him. During Emperor Taizong's campaign against Taiyuan, the eighteen-year-old Qinruo wrote "An Essay on the Pacification of Jin" and presented it to the emperor's field camp. When Yu, serving as judge in Haozhou, was near death, he told his family: "In more than fifty years of office I have been sparing with punishments and saved many lives. Our house will surely produce someone of distinction someday — perhaps it will be my grandson!"
3
西使 便
Qinruo earned first place on the jinshi examination, served as deputy magistrate for defense in Bozhou, was promoted to secretary in the Secretariat, and supervised tax collection in Luzhou. He then moved to vice director of the Court of Imperial Sacrifices and concurrently oversaw the Three Departments office that recovered back taxes and verified fiscal records. Wu Binggu, then judge of the Revenue Office, had once remarked: "From the Five Dynasties down to today the state has never stopped pursuing unpaid debts nationwide, and the people can scarcely endure the burden anymore. I mean to ask that they be waived." Qinruo had clerks calculate the total in one night and presented the figures the following morning. Emperor Zhenzong was astonished. "Could my predecessor really not have known?" he said." Qinruo answered evenly: "He certainly knew — he probably left this for Your Majesty as a means to win the people's loyalty." On the spot he forgave more than ten million in unpaid debts and released over three thousand detainees. The emperor came to rely on Qinruo even more heavily, had him examined at the Hanlin Academy, appointed him right remonstrator and drafter of edicts, and then inducted him as a Hanlin academician. After the rebellion of Wang Jun in Shu was finally suppressed, Qinruo was appointed pacification commissioner for western Shu. Everywhere he went he reviewed detained prisoners and reduced penalties below the death sentence, implementing many of the practical reforms he proposed along the way. On his return he was made left censor-in-chief and vice grand councilor, and received the additional title of supervisory censor in recognition of the suburban sacrifice.
4
A man of Heyin named Chang Defang accused the Linjin county magistrate Ren Yi of bribing Qinruo to pass the examinations, and the case was sent to the Censorate for prosecution. Previously, during the Xianping period Qinruo had overseen the metropolitan examinations. Ren Yi was sitting for the special examinations and was staying at the home of the monk Ren Ya. Ren Ya knew a monk named Hui Qin who was close to Qinruo. Ren Yi arranged with Hui Qin to bribe Qinruo with three hundred and fifty taels of silver, wrote down the sum on a slip of paper, and had Hui Qin carry it off. By then Qinruo had already entered the examination hall. One of his clients took the note and passed it to Qinruo's wife, Lady Li, while Hui Qin shaved one hundred taels off the amount written on the slip, planning to pocket the difference. Lady Li had her servant Qi Rui write Ren Yi's name on his arm and reported the agreed bribe to Qinruo. When Ren Yi entered the fifth round of examinations, Qi Rui once again brought refreshments to the examination grounds. Qinruo secretly instructed the servant to collect the silver, but Ren Yi had not yet paid when he passed the exams and left. Ren Ya hurried a letter to Heyin, and only then was the silver returned. Chang Defang obtained the letter and informed Censor-in-Chief Zhao Changyan, who reported the matter to the emperor. After Qi Rui and the others were arrested, they also asked that Qinruo be detained and handed over to the authorities.
5
使西 使
Qi Rui had originally been a minor clerk in Bozhou. Though he had served Qinruo for years, his registration still belonged to Bozhou. Qinruo then claimed: "If Qi Rui had never existed, Hui Qin would never have come to my door in the first place." The emperor was then strongly inclined toward Qinruo and ordered Xing Bing, Yan Chenghan, and others to hold a separate hearing at the Court of Imperial Sacrifices. Ren Yi further stated that his wife's elder brother Zhang Jia knew chief examiner Hong Zhan and that the two of them had once called together at Hong's gate. At first they had merely entrusted the silver to the two monks, without knowing which examiner it would ultimately reach. Xing and his colleagues then falsely charged Hong with accepting Ren Yi's bribe. Hong happened to be returning from a mission to Shaanxi, but the case had already been finalized. Zhang Jia was by then near death, and Qi Rui had fled altogether. Qinruo was therefore able to maintain that Qi Rui had been hired only after completing his corvée service, that most of the other servants were newly recruited and did not know Hui Qin, and that there was no corroborating evidence at all. Hong was stripped of his credentials and exiled to Danzhou, while Qinruo escaped punishment entirely. When Hong replaced Wang Dan as chief examiner, Ren Yi had already completed the third round of tests. When officials searched Hong's home for the bribe, they found nothing, so Hong turned over to the authorities white-gold vessels he had borrowed from Liang Hao. He died in exile. Everyone knew Hong had been wronged, but Qinruo wielded such power that no one dared say so openly.
6
殿 殿
Early in the Jingde era, when the Khitan invaded, the emperor prepared to go in person to Chanyuan. Qinruo volunteered to go north and was appointed vice minister of works and vice grand councilor with authority over the Tianxiong Army and the Hebei transport commission. Emperor Zhenzong personally held a farewell banquet for him. He had long been at odds with Kou Zhun. After returning he repeatedly asked to leave the grand council, and was relieved to vice minister of justice and academician of the Hall of Esteem. He was soon put in charge of the Ministry of Personnel and helped compile the Prime Repository of Literary Treasures. When praise was due, Qinruo put his own name at the top of the thank-you memorial; when mistakes brought reprimands, he told the clerks to say only "from Yang Yi downward." He behaved this way in many matters. Within the year he was moved to the Ministry of War, elevated to senior academician, and made director of the Gateway for Memorials and Silver Terrace Office with concurrent censorial review duties under the Secretariat. When Qinruo was first removed from the grand council, the post of academician of the Hall of Esteem was created to honor him, and Kou Zhun set its rank below that of Hanlin academicians. Qinruo appealed to the emperor, who restored the prefix "Senior" to the title and placed its rank above that of the chief academician. As left vice director of the Ministry of Personnel he directed the Bureau of Military Affairs and oversaw compilation of the national history.
7
使使 使 使 使 使
Early in the Dazhong xiangfu era he became commissioner for the preparatory arrangements of the Fengshan sacrifice with concurrent jurisdiction over Yanzhou, and served as deputy director of rites for the Heavenly Writ. Earlier, Emperor Zhenzong had dreamed that a divine being said, "A Heavenly Writ is bestowed upon Mount Tai," and he secretly told Qinruo of the dream. Qinruo then reported that on the jiawu day of the sixth month, north of the Liquan Pavilion, the carpenter Dong Zuo saw yellow silk trailing through the grass with writing he could not decipher. The palace official Wang Juzheng noticed the emperor's name on it and reported the discovery. Once Qinruo had obtained it, he assembled full ceremonial escort to conduct it to Sheshou, knelt to hand it to a palace envoy, who rushed it to the capital as tribute. Emperor Zhenzong went to Hanfang Garden to receive it in ceremony and showed his ministers the "Chart of the Second Descent of the Heavenly Writ and Auspicious Signs" that had been submitted. Qinruo also reported that after reaching the foot of the mountain he twice dreamed of a divine being who wished to enlarge the temple precincts. When they reached the Shrine of the Weixiong General, the deity's image matched what he had seen in his dreams, and he requested that a pavilion be built within the temple. After the Fengshan rites were completed, he was promoted to minister of rites and ordered to compose "An Ode to Sheshou," then transferred to minister of revenue. After accompanying the sacrifice at Fenyin, he again served as deputy director of rites for the Heavenly Writ and was promoted to minister of personnel. The following year he became director of the Bureau of Military Affairs, honorary grand preceptor, and grand councilor with equal standing at the Secretariat-Chancellery. When academician Chao Yuan first drafted the appointment edict, he mistakenly omitted Qinruo's official titles, so an edict was issued directing that he retain the title of minister of personnel. When the Sage Ancestor descended, he received the additional honorary title of grand commandant. Qinruo's residence stood just behind the wall of the Imperial Ancestral Temple. He said he felt uneasy going in and out under shouted escort, so an official residence in Anding Ward was exchanged for his own. In the seventh year he served as commissioner for carving the Heavenly Writ on jade.
8
使 使 使 使 使 使
Ma Zhijie served with him in the Bureau of Military Affairs, had long disliked Qinruo, and their opinions clashed without either yielding. When Luzhou patrol inspectors including Wang Huaixin submitted reports of merit for pacifying tribal forces, Qinruo delayed a decision for a long time. Zhijie seized the occasion to denounce his failings to his face, and the two quarreled before the emperor. When the emperor pressed for a decision on rewards, Qinruo arbitrarily promoted Huaixin and the others. For this he was removed as director of the Bureau of Military Affairs and reduced to court attendee. He was reassigned as deputy commissioner for jade carving and director of the Gateway for Memorials and Silver Terrace Office. He was again appointed director of the Bureau of Military Affairs and grand councilor with equal standing. When the Jade Emperor received his honorific title, Qinruo was promoted to right vice director of the Ministry of Personnel, placed in charge of the Court of Ceremonial, and made commissioner of the Huiling Temple. When a tortoise and serpent were sighted at Gong Sheng Camp, the Xiangyuan Temple was built on the spot, and Qinruo was placed in overall charge of the project. He was soon appointed left vice director and vice minister of the Secretariat as grand councilor with equal standing. The following year he became commissioner of the Jingling Temple, reviewed the Daoist Canon, found accounts of forty Zhao clansmen who had attained immortality, and had them painted in the cloister galleries. The year after that, a Daoist named Qiao Wenyi was arrested in Shangzhou. He kept forbidden texts and claimed he could summon the Six Jia spirits by occult arts. He said he had frequented Qinruo's residence and possessed poems Qinruo had given him. The emperor questioned Qinruo about the matter. He pleaded ignorance and was sent out as honorary grand tutor to govern Hangzhou.
9
使 輿
When Renzong was crown prince, Qinruo asked to return to court as tutor to the Eastern Palace and was reappointed senior academician of the Hall of Esteem. An edict directed him to go daily to the Hall of Excellent Virtue to lecture the crown prince. When senior ministers were concurrently holding the three junior tutorships, Qinruo, considering his rank too high for such a post, sought a change of rank and was appointed minister of works. He was soon made military commissioner of the Southern Shan Circuit as grand councilor and governor of Henan Prefecture. He was on bad terms with Grand Councilor Ding Wei and, pleading illness, asked to receive medical treatment in the capital, but received no reply. He had his son Congyi send a formal notice to Henan Prefecture, and Qinruo returned home carried in a litter despite his illness. Ding Wei charged that Qinruo had abandoned his post without authorization and ordered Censor-in-Chief Xue Ying to go to his residence to investigate. Qinruo, terrified, confessed his guilt. He was demoted to director of the Directorate of Agriculture with duties at the Southern Capital, and Congyi was stripped of one rank.
10
使
When Renzong ascended the throne, Qinruo was transferred to director of the Imperial Library, recalled as director of imperial sacrifices to govern Haozhou, and then made minister of justice to govern Jiangning Prefecture. Renzong once practiced flying-white calligraphy. Just as a memorial from Qinruo arrived, he boldly wrote the characters "Wang Qinruo." At that time Feng Zheng was ill, and the empress dowager intended to appoint Qinruo grand councilor again. She sealed the characters in a medicine box, sent a palace envoy with gifts, and orally summoned him to court. By the time he reached the capital gates, no one yet knew of the summons. After attending court he was again appointed minister of works, vice minister of the Secretariat, grand councilor, commissioner of the Yujing Zhaoying Palace, senior academician of the Academy of Literary Glory, and overseer of the compilation of the national history.
11
殿 西 使
When the emperor first began to administer affairs directly, Qinruo observed that the usual promotions for all officials followed fixed rules and presented a "Chart of Advancement by Seniority" to the throne. When the Veritable Records of Zhenzong was completed, he was promoted to minister of education and, by grace of the suburban sacrifice, enfeoffed as Duke of Ji. Wu Zhi, prefect of Shaowu Circuit, fell ill and asked to be transferred elsewhere. Through palace censor Yu'e he sent gold as a gift to Qinruo. Before it arrived, Wu sent his clerk again to Qinruo's residence to inquire about it. Qinruo detained the messenger and turned him over to the authorities. Both Wu and Yu'e were demoted. Earlier, when Qinruo pacified western Sichuan, Wu had been magistrate of Xinfan County and Qinruo had once recommended him. By rights he should also have been punished for a failed recommendation, but an edict directed that the matter not be pursued. As commissioner for translation of scriptures, he first went to the Sutra Translation Court but fell seriously ill and hurried home. The emperor visited him in person and bestowed five thousand taels of white silver. After his death he was posthumously honored as grand preceptor and director of the Secretariat, given the posthumous name Wenmu, and more than twenty relatives and close associates were granted official appointments. Since the founding of the dynasty, no grand councilor had received posthumous favors comparable to Qinruo's.
12
使
Qinruo once said: "When I was young I passed through Putian. I rose at night and looked up at the sky, where red writing formed the characters 'Ziwei. Later, while serving in Shu, on the road to Baocheng I met a strange man who told me that one day I would reach the rank of grand councilor. After he left, I looked at his name card, and it was the Tang grand councilor Pei Du." Once he had risen to high position, he devoted himself to matters of immortals, regularly using Daoist ritual to establish altars for worship, and placed the two characters "Ziwei" written in cinnabar upon the altar. He memorialized to repair the shrine of Pei Du at Putian, had Pei's descendants given official rank, and himself composed a text to commemorate the affair.
13
簿宿
Emperor Zhenzong performed the Fengshan rites at Mount Tai and sacrificed at Fenyin, and throughout the realm people competed to report omens and auspicious signs — all of this Qinruo and Ding Wei had pioneered. He once proposed that the emperor personally visit the separate temple of Empress Dowager Yuande and observe full mourning for Empress Zhuangmu. Critics argued that the emperor should terminate collateral mourning at the proper point, and that Qinruo's proposal did not accord with ritual propriety. He also requested shrines to the First Silkworm and the Longevity Star, elevation of the Celestial Emperor and Northern Pole Emperor to the first niches of the suburban altar, addition of positions for the Law-Enforcing and Grandson Stars, and separate carriages, canopies, and musical escort for princes and officials downward for use at investitures, weddings, and funerals. Among the books he authored were Records of Imperial Escort, Exemplary Models of the Red Tube, Rites for the Heavenly Writ, Deeds of the Sage Ancestor, Biography of the True Lord Who Assists the Sage, Broad Records Heard from the Five Sacred Peaks, Chart of the Ten Thousand Spirits of the Constellations Paying Homage to the True, and Rites of the Grand Altar of Heaven. Qinruo considered himself deeply versed in Daoist teaching, made many proposals and clarifications, and supervised collation of Daoist texts, adding more than six hundred volumes in all.
14
Qinruo was short in stature and had a wen on his neck; people of the time called him "the goitered grand councilor." Yet his cunning surpassed that of others. Whenever the court undertook some new project, he would tactfully adapt himself to satisfy the emperor's wishes. Moreover, by nature he was inclined to artifice and dared to engage in pretense and fabrication. Ma Zhijie once denounced his treacherous conduct, but the emperor did not punish him for it. Later Renzong once said to his senior ministers: "Qinruo has long been in the government. Judging from his conduct, he is truly treacherous and corrupt." Wang Zeng replied: "Qinruo, together with Ding Wei, Lin Te, Chen Pengnian, and Liu Chenggui, were at the time called the 'Five Demons. Treacherous, corrupt, dangerous, and false — it is truly as Your Majesty has said."
15
Qinruo's son Congyi ended as master of excellent goodness and was posthumously granted the status of having passed the jinshi examination. Later he had no son and took his uncle's son as heir.
16
[Supplement] Lin Te
17
西
Lin Te, courtesy name Shiqing. His grandfather Kui served Min as magistrate of Shunchang in Nanjian Prefecture and settled his family there. Te was precocious as a youth. At ten he called upon Li Jing of Jiangnan, presented writings he had composed, and Jing was amazed. He ordered him to compose a fu, which Te finished in short order, and appointed him collator of the Orchid Terrace. When Jiangnan was pacified, all the former officials were summoned to audience. Te presented a text he had kept in his sleeve. Emperor Taizong appointed him magistrate of Changge and transferred him to recording secretary in Suizhou. When his term ended and he returned, he was summoned for audience at the Secretariat, appointed vice director of the Court of Judicial Review, and made military prefect of Longzhou, where he showed a record of good governance. Tian Chongjin was stationed at Yongxing. Emperor Taizong, considering Chongjin a military man, selected Te and Yang Tan together as military prefects. Each was granted two hundred taels of white silver and given a full salary. When troops were dispatched on five routes to attack Li Jiqian, he supervised the transport of fodder and grain in his jurisdiction and completed the task ahead of schedule. Lü Mengzheng recruited him as military prefect for the Western Capital garrison administration. When Mengzheng entered the grand council he recommended Te, who was appointed to the Three Departments Revenue Verification Office.
18
西 使 使 使
Liang Ding had been commissioner for green-and-white salt in Shaanxi, and memorials on the subject had differed back and forth. Emperor Zhenzong selected Te and Zhang Yong, prefect of Yongxing Circuit, to discuss the pros and cons together. Their report accorded with the emperor's intent. He was promoted in succession to outer-section secretary in the Ministry of Rites, made vice commissioner of the Revenue Office, and ordered to attend the inner court. Vice commissioners of the Three Departments attending the inner court began with Te. He was transferred to vice commissioner of the Salt and Iron Office.
19
使 使 使使 使 使 使 使 使 使
When Emperor Zhenzong marched north, Te was ordered to assist in managing the routine business of the Three Departments left behind at the capital, and was promoted to outer-section secretary in the Ministry of Personnel. When the imperial carriage visited the imperial tombs, he served as vice commissioner of the Three Departments on the journey and was ordered, together with Liu Chenggui and Li Pu, to compare the tea laws of the Jianghuai region. He thereupon fixed a new system, increasing annual revenue by more than a million, and Te was promoted to bureau director in the Ministry of Rites. For the Fengshan rites at Mount Tai and the sacrifice at Fenyin, he served in each case as vice commissioner of the Three Departments on the journey. As right censor-in-chief he acted as commissioner of the Three Departments and served as deputy commissioner for construction of the Yujing Zhaoying Palace. When the emperor was about to sacrifice at the Grand Pure Temple, Te was dispatched to store supplies and served as commissioner of the Three Departments on the journey. When the rites were completed he was promoted to supervisory censor and made deputy commissioner for construction of the Jingling Palace, with concurrent responsibility for the Jingling Palace and the Grand Ultimate Temple in Yanzhou. When the Zhaoying Palace was completed he was transferred to vice minister of works and formally appointed commissioner of the Three Departments. Director of Military Affairs Kou Zhun said that Te was treacherous and corrupt and repeatedly clashed with him over affairs. The emperor removed Zhun for this, and Te remained in office as before. Later he was removed from the Three Departments and made vice minister of revenue with concurrent service as deputy commissioner of the Yujing Zhaoying Palace. When the Yanzhou temples and abbeys were completed he was transferred to vice minister of personnel. In the first year of Tianxi he served as deputy commissioner for the presentation of the Precious Register of the Sage Ancestor and was transferred to right vice director of the Ministry of Personnel.
20
使
At that time the realm was prosperous and wealthy. Ding Wei used omens and auspicious signs and construction projects to win the emperor's favor, and because Te was shrewd in calculation, employed him to manage finances and assist him. Yet Te was also by nature treacherous and dangerous and skilled at ingratiating himself, so Ding always treated Te well. At the time he and Chen Pengnian and others were called the "Five Demons," as related in the biography of Wang Qinruo.
21
使 使
When Renzong was in the Eastern Palace, Te served as minister of works with concurrent appointment as tutor to the crown prince, then was changed to grand tutor. Ding Wei wished to bring him in as deputy director of the Bureau of Military Affairs, but Li Di firmly objected. When Renzong ascended the throne, Te was promoted to minister of justice and Hanlin academician reader-in-waiting. When Ding was demoted, Te also lost his rank and was made prefect of Xuzhou. Upon returning to court he was made minister of revenue with charge of the Gateway for Memorials and Silver Terrace Office, assigned to the Ministry of Personnel, and put in charge of the Three Classes Office. Te's constitution had always been frail, yet he never once took leave for a single day. When he fell ill, he died after only five days. He was posthumously honored as left vice director of the Ministry of Personnel. The empress dowager dispatched a palace envoy to offer sacrifice and libation.
22
西
Te was sharp and keen, delighted in administrative duties, and worked at his desk all day without tiring. Emperor Zhenzong repeatedly consulted him on major affairs of state. Te would use these occasions to slander others, and people therefore feared him. By imperial order he compiled the Records of Accounts in thirty volumes. He also compiled General Precedents for the Eastern Fengshan, Western Sacrifice, Audience at the Grand Pure Temple, and Celebration Grants in thirty-six volumes.
23
使
His sons were Wei and Zhu. Wei also had administrative ability, rose through office to vice commissioner of the Salt and Iron Office, retired as director of the Imperial Library, and died. Zhu rose to director of the Directorate of Agriculture and prefect of Shouzhou. He was harsh and impatient in handling affairs. When the watchman was about to enter the prefectural office at night, Zhu pulled an iron hook from the hall railing and beat him to death.
24
使 使
Ding Wei, courtesy name Weizhi, later changed it to Gongyan, and came from Changzhou in Suzhou. In youth he was friendly with Sun He. Together they carried writings in their sleeves and called upon Wang Yucheng. Yucheng was greatly astonished and held them in high esteem, saying that since Han Yu and Liu Zongyuan of Tang, two hundred years had passed before such writing appeared. The world called them "Sun and Ding." In the third year of Chunhua he passed the jinshi examination in the first rank, was appointed judicial reviewer in the Court of Judicial Review, and made military prefect of Raozhou. After a year he was appointed to the Historiography Institute and sent as investigator of the Fujian Circuit with the rank of palace aide to the heir apparent. Upon returning he submitted a report on the pros and cons of tea and salt policy, was made transport commissioner, and appointed judge of the Revenue Office in the Three Departments. When the barbarians of the Gorges Route were harassing the frontier, he was ordered to go and assess the situation. Upon returning his memorial accorded with the emperor's intent. He was put in charge of the Gorges Route transport commission, was promoted in succession to outer-section secretary in the Ministry of Works, and when Sichuan and the Gorges were divided into four routes, was transferred to the Kuizhou Route.
25
調 使
Earlier, when Wang Jun rebelled, the court mobilized the young men of the Shi, Qian, Gao, and Xi prefectures among the barbarians to resist the rebels, but they in turn became raiders. When Wei arrived he summoned the chieftains of their tribes and admonished them openly, also saying that there was an edict granting amnesty and forbidding execution. The chieftains wept in gratitude and wished to render tribute for generations. He thereupon had an oath carved on a stone pillar and erected it on the border. The barbarian lands were rich in grain but often lacked salt. Wei permitted them to exchange grain for salt, and the barbarians were greatly pleased. Previously, troops had been stationed at Shizhou and supplied with grain from Kuizhou and Wanzhou. At this point the people were spared the labor of transporting provisions. The stockpiles at the various stockades in Shizhou were all sufficient for supply. He was specially promoted to outer-section secretary in the Ministry of Justice and granted three hundred taels of white silver. At that time certain other tribes among the Xi barbarians were raiding. Wei dispatched the chieftains of Gao and Xi to lead their followers in punitive action, sent troops to support them, captured six hundred and sixty living barbarians, and recovered more than four hundred Han people who had been seized. He further memorialized: "The barbarian tribes of southern Qian are skilled in raising horses. I request that lodges be established, that they be rewarded with silk and cloth, and that horses be purchased from them annually." The later relocation and establishment of walled stockades in Kuizhou were all plans laid by Wei. After five years in office he had received no replacement. An edict was then issued calling for someone to recommend his own successor, and he entered the capital to act as vice commissioner of the Salt and Iron Office. Before long he was promoted to drafting secretary for imperial edicts and assigned to the Ministry of Personnel's Board for Selection within the Streams.
26
使 紿 使 使
In the fourth year of Jingde the Khitan invaded Hebei. Emperor Zhenzong went to Chanyuan and appointed Wei prefect of Yanzhou with concurrent authority as pacification commissioner of Qi, Pu, and other prefectures, with charge over transport, troops, horses, and patrol affairs. As the Khitan penetrated deeply, the people were alarmed and disturbed and all rushed toward the Yangliu crossing, but the boatmen sought profit and did not ferry them across in time. Wei took a man condemned to death, disguised him as a boatman, and had him executed on the riverbank. The boatmen were terrified, and the people were all able to cross. He then established formations, had men along the river hold banners and flags, strike clappers, and shout so that the sound carried more than a hundred li, and the Khitan thereupon withdrew. The following year he was summoned as right censor-in-chief and acting commissioner of the Three Departments. He submitted the Records of Accounts, comparing the registers of household tax and population for the fourth year of Jingde with the figures for the sixth year of Xianping, and presented the full report to the Historiography Institute. He requested that from now on the Xianping registers serve as the quota, with annual comparison of the figures reported. An edict commended him. Soon afterward he was given the additional title of direct academician of the Bureau of Military Affairs.
27
使 使使使 使 使 使 鹿 使使 使 使使
At the beginning of Dazhong xiangfu, when the Fengshan sacrifice was under discussion but not yet decided, the emperor asked about expenses. Wei replied, "The overall plan has a surplus," and the decision was then made. An edict thereupon appointed Wei commissioner for calculating grain and fodder on the Mount Tai route. At first, when it was proposed to build the Yujing Zhaoying Palace on dry ground within the palace city, there were advisers on both sides who remonstrated. The emperor summoned him for questioning. Wei replied: "Your Majesty possesses the wealth of the realm. To build one palace to serve the Supreme Lord is also a means of praying for an imperial heir. If any among the ministers obstruct Your Majesty, I hope this argument may be used against them." Wang Dan submitted a secret memorial remonstrating, but the emperor told him what Wei had answered, and Dan no longer dared speak. Wei was then made commissioner for construction of the Yujing Zhaoying Palace, again served as attendant for the Heavenly Writ, was promoted to supervisory censor, and formally appointed commissioner of the Three Departments. For the sacrifice at Fenyin he served as commissioner of the Three Departments on the journey. When the Huiling Temple was built, Wei again took overall charge of it. He was transferred to vice minister of rites, advanced to the Ministry of Revenue, and made vice grand councilor. When Jian'an Circuit cast an image of the Jade Emperor, he served as commissioner for receiving and escorting it. For the audience at the Grand Pure Temple he served as commissioner for the preparatory arrangements of the sacrificial rites and was assigned to Bozhou. The emperor granted a banquet and composed a poem to honor his departure, and ordered him to act in charge of troops and horses before the imperial carriage. Wei presented a white deer together with ninety-five thousand specimens of lingzhi fungus. Upon returning he was assigned to the Court of Ceremonial, again served as commissioner for construction of the Jingling Palace, copied the Heavenly Writ for carving on jade caskets, and was deputy commissioner of the Yujing Zhaoying Palace. When fire broke out in the inner palace, he served as commissioner for repairs. He served in succession as minister of works, justice, and war, again served as deputy director of rites for the Heavenly Writ, and was appointed military commissioner of the Pingjiang Army and prefect of Shengzhou.
28
使 使使 使 退
At the beginning of Tianxi he was transferred to military commissioner of the Baoxin Army. In the third year, as minister of personnel he again became vice grand councilor. That year, when the southern suburban sacrifice was performed, all the senior ministers were promoted in rank. By precedent, one who had once been grand councilor and was appointed director of the Bureau of Military Affairs could then be promoted to vice director. Wei was therefore made honorary grand commandant while retaining his original rank as director of military affairs. At that time Kou Zhun was grand councilor and especially hated Wei. Wei slandered him for his faults, and Zhun was thereupon removed from the grand council. Soon afterward Wei was appointed grand councilor with equal standing at the Secretariat-Chancellery, senior academician of the Academy of Literary Glory, overseer of the compilation of the national history, and commissioner of the Yujing Zhaoying Palace. When Zhou Huai's affair failed, there was discussion of demoting Zhun again. The emperor intended to exile Zhun to the region between the Yangzi and Huai rivers. Wei withdrew, and Zhun was appointed army adjutant in Daozhou. His colleagues on the council dared not speak. Only Wang Zeng confronted him with the emperor's words. Wei looked back and said: "Landlord, say no more." This referred to the fact that Zeng had lent his residence to Zhun.
29
使 便殿
When Renzong ascended the throne, Wei was promoted to minister of education with concurrent appointment as palace attendant and made commissioner for the imperial tombs. When Kou Zhun and Li Di were demoted again, Wei took the draft edict and changed it to read: "At a time when wicked men were disturbing discipline, just as the late emperor's illness was beginning, he suffered this shock and his condition became grave." All who were on good terms with Zhun were driven out. At that time the two councils decided that the empress dowager and the emperor would jointly hold court in the side hall every five days to hear affairs of government. Once this had received approval, Wei secretly allied himself with the palace attendant Lei Yungong and had him privately request that the empress dowager issue a handwritten order that military and state affairs be submitted for her seal and endorsement. When the academicians drafted the edict, Yungong first showed it to Wei, and only after Wei had read it was it submitted. This was because Wei wished to rely on Yungong alone to convey the inner court's intent and did not want his colleagues to hear of state secrets. Yungong relied on Wei's power and grew ever more arrogant and fearless.
30
穿 使
Yungong was then overall supervisor of the imperial tombs and, together with Xing Zhonghe, judge of the Directorate of Astronomy, arbitrarily changed the site of the imperial burial chamber. Xia Shou'en led tens of thousands of laborers in digging. Earth and stone were evenly mixed, public discussion grew daily more clamorous, and fearing failure they halted work midway and memorialized requesting further orders. Wei shielded Yungong and wavered without making a decision. The palace attendant Mao Changda returned from the tombs and reported the matter. An edict questioned Wei, and only then did Wei request that envoys be dispatched to inspect the site. Soon afterward all agreed to revert to the original site. An edict ordered Feng Zheng, Cao Liyong, and others to discuss the matter at Wei's residence, dispatched Wang Zeng to reinspect the site, and Yungong was thereupon executed.
31
殿 西 殿
Several days later the empress dowager and the emperor sat in Chenming Hall and summoned Feng Zheng, Cao Liyong, and others, saying: "Ding Wei, as grand councilor, has been in contact with eunuchs." She then produced gold wine vessels that Wei had once had Yungong commission from the rear-garden craftsmen, and also produced Yungong's petition asking Wei to secure charge of the Imperial City Office and the Three Departments yamen. She continued: "When Wei previously appended Yungong's memorials, he always said he had already discussed them with you, and so they were all approved; moreover, in constructing the late emperor's tomb he arbitrarily changed the site, nearly ruining a great undertaking." Feng and the others memorialized: "Since the late emperor's passing, all state affairs have been jointly decided by Wei and Yungong, who claimed to have received approval within the palace. We your ministers could not distinguish truth from falsehood. Thanks to Your Sagely insight into their treachery, this is a blessing for the altars of state." Wei was thereupon demoted to honorary grand tutor of the crown prince with duties at the Western Capital. By precedent, removal of a grand councilor was announced by edict. Because they wished to act quickly, they simply had Feng and the others summon a drafting secretary from the hall pavilion to compose the text, posted it in the court hall, and proclaimed it throughout the realm. His sons Gong, Xu, Qi, and Wu were each stripped of one rank, and Gong lost his academy post.
32
穿紿
Earlier, a female Daoist named Liu Demiao had once come and gone from Wei's household as a shaman. When Wei fell, Demiao was arrested and interrogated by palace attendants. Demiao confessed fully. Wei had once instructed her: "If what you do is no more than shamanistic affairs, it is better to claim that the Old Lord speaks of fortune and misfortune — that is enough to move people." Thereupon at Wei's residence an image of the deity was set up, and night rituals were performed in the garden. Yungong came repeatedly to request prayers. When the emperor died, she was brought into the inner palace. Also, by digging the ground they obtained a tortoise and serpent. Wei had Demiao carry them into the palace and falsely claimed they had come from a mountain cave at his home. He further instructed her: "When the emperor asks you how you know this is the Old Lord, simply say, 'The grand councilor is no ordinary man — he ought to know.'" Wei also composed a eulogy titled "The Primordial Emperor Bestows Favor upon Demiao," whose language touched on sorcery and fabrication. He was thereupon demoted to registrar in Yazhou. All his sons were ordered to cease holding office. Qi was further punished for adultery with Demiao, was struck from the rolls, and was assigned to serve in Fuzhou. His household was inventoried, and bribes received from all quarters were found in numbers beyond counting. His younger brothers Song, Shuo, and Jian were all demoted and removed from office. Those removed from office because of Wei numbered more than ten, from vice grand councilor Ren Zhongzheng downward. After more than three years in Yazhou he was transferred to Leizhou; after another five years he was transferred to Daozhou. During the Mingdao era he was granted retirement as director of the Imperial Library, lived in Guangzhou, and died. An edict granted one hundred thousand in cash and one hundred bolts of silk.
33
便
Wei was quick-witted and resourceful, more cunning and sly than others. Texts running to thousands of characters he could read once and recite. In the Three Departments, when documents piled up in complexity and clerks had long been unable to resolve them, he would decide them in a single sentence and all would be relieved. He was skilled in conversation and wit, especially fond of composing poetry, and as for painting, games, and music, there was none he did not thoroughly understand. Whenever he rested from office and gathered guests, he displayed all of these and let each person amuse himself as he wished, while Wei calmly received them throughout — none could get the better of him.
34
During the Zhenzong era, construction of palaces and temples and memorials reporting auspicious and strange events were largely initiated by Wei together with Wang Qinruo. At first, when construction of the Zhaoying Palace was discussed, the labor was estimated to require twenty-five years. Wei ordered work to continue day and night, giving two candles for each wall painted, and it was completed in seven years. When Emperor Zhenzong died, in drafting the final edict it was proposed that military and state affairs be jointly disposed of by the empress dowager. Wei added the character for "provisional." When the empress dowager assumed regency, there was further discussion of monthly cash payments to supply the inner palace. For this reason the empress dowager deeply hated him, and because of Lei Yungong she recorded all of Wei's acts of deception before and after and had him exiled.
35
使
In his place of exile he devoted himself to Buddhist teachings on cause and effect. The poetry and prose he wrote also ran to tens of thousands of words. His family lived in Luoyang. He once wrote a letter reproaching himself, recounting the state's great kindness, admonishing his family not to harbor resentment, and sent a messenger to deliver it to Liu Ye, prefect of Luoyang, asking that it be passed to his household. He instructed the messenger to wait until Ye was meeting with his staff before delivering it. Ye, upon receiving the letter, dared not keep it private and reported it at once. When the emperor read it he was moved with compassion and transferred him to Leizhou — this too arose from calculation. When Wei first served as military prefect of Raozhou, he met a strange man who said: "Your appearance resembles that of Li Zanhuang." Then he added: "But Zanhuang does not compare to you."
36
使簿
Xia Song, courtesy name Ziqiao, came from De'an in Jiangzhou. His father Chenghao, at the beginning of the Taiping xingguo era, submitted "A Plan for the Pacification of Jin," was appointed right palace guard, and was attached to Daming Prefecture. When the Khitan invaded, Chenghao dispatched troops by a hidden route, encountered the Khitan at night, fought fiercely, and died in battle. He was posthumously honored as commissioner of ceremonial guard, and Song was given appointment as registrar of Danyang County in Runzhou.
37
祿
Song was by nature bright and keen, fond of learning. From the classics and histories, the hundred schools, yin-yang lore, and calendrical astronomy, outward even to Buddhist and Daoist texts, there was none he did not thoroughly understand. In writing essays he was elegant, refined, and richly ornamented. He was recommended as worthy and upright, was promoted to vice director of the Court of Imperial Entertainments, and made military prefect of Taizhou. He was summoned to serve at the Hall of Assembled Worthies, appointed compiler of the national history and assigned to the Three Departments General Audit Office, and was promoted in succession to right remonstrator. When the emperor visited Bozhou, Song served as deputy magistrate for the Eastern Capital garrison. When Renzong was first enfeoffed as Duke of Qing, Wang Dan repeatedly spoke of Song's talent, and he was ordered to teach at the Hall of Excellent Virtue. Before long he jointly compiled the Daily Record, served as judge of the Yujing Zhaoying Palace with concurrent charge of the Jingling Palace and Huizhen Abbey, and was promoted to outer-section secretary in the Ministry of Rites and drafting secretary for imperial edicts. When the history was completed he was transferred to the Ministry of Revenue. When the Jingling Palace was completed he was promoted to bureau director in the Ministry of Rites.
38
使
Song married a Lady Yang, who was also skilled in letters and had a sharp and calculating mind. When Song rose to prominence he took many inner-palace favorites, and relations with Yang gradually soured. Yang was fierce and jealous. She joined with her younger brother Wei in memorializing Song's secret affairs, stole out to sue him, and Song's mother and Yang's mother also exchanged curses. Together they sued at the Kaifeng prefectural office. The office reported the matter, and the case was referred to the Censorate for investigation. Song was demoted to outer-section secretary in the Ministry of War and made prefect of Huangzhou. Two years later he was transferred to Dengzhou, then again to Xiangzhou. When famine struck that year, he greatly opened the public granaries, but the supply was insufficient. Song also urged the great clans of the prefecture to contribute grain, obtaining twenty thousand hu, by which more than four hundred thousand people were preserved alive. When Renzong ascended the throne, Song was promoted to bureau director in the Ministry of Revenue and transferred through the three prefectures of Shou, An, and Hong. The customs of Hongzhou favored spirits, and many shamans deluded the people. Song searched his jurisdiction and found more than a thousand households, ordered them back to agriculture, destroyed their illicit shrines, and reported the matter. An edict ordered that this be entirely forbidden south of the Jiang and Zhe regions.
39
使 使 使 使
Song's talent and skill surpassed others. He was eager to advance, fond of forming connections, relied on stratagems, and shifted and reversed himself — the world regarded him as treacherous and corrupt. When the empress dowager held court, he once submitted a memorial requesting to participate in compiling the Veritable Records of Zhenzong, but received no reply. Soon afterward, while in mourning for his mother, he secretly went to the capital, relied on the palace attendant Zhang Huai'de as an inner supporter, and because Grand Councilor Wang Qinruo had long been on good terms with Song and promoted him from the side, he was recalled from mourning as drafting secretary for imperial edicts, made judge of the Jingling Palace and judge of the Hall of Assembled Worthies, appointed Hanlin academician with charge of the Three Classes Office and concurrent reader-in-waiting academician and academician of the Hall of Dragon Diagrams, and also served as polishing editor for scripture translation. He was promoted to censor-in-chief, made deputy director of the Bureau of Military Affairs and compiler of the national history, and promoted to supervisory censor. At first, rewards and punishments for military officers had no fixed standard, and clerks could manipulate them for fraud. Song collected earlier precedents, set them down as fixed regulations, and all matters were handled according to precedent. He was changed to vice grand councilor and commissioner of the Xiangyuan Abbey. The addition of six categories including Worthy and Upright, the restoration of rotating memorials by all officials, and the establishment of the commissioner for review of petitions were all initiated by Song. He was incompatible with Grand Councilor Lü Yijian, was again made deputy director of the Bureau of Military Affairs, and was promoted to vice minister of justice. When the history was completed he was advanced to the Ministry of War, and soon afterward promoted to left vice director of the Ministry of Personnel.
40
使 使 使便 使 西使
When the empress dowager died he was removed to minister of rites and prefect of Xiangzhou, then transferred to Yingzhou. When famine recurred in eastern capital circuit, he was transferred to Qingzhou with concurrent appointment as pacification commissioner. After a year he was removed from the pacification commission, promoted to minister of justice, and transferred to Yingtian Prefecture. At the beginning of Baoyuan he entered the capital as minister of revenue to serve as commissioner of the Three Departments. When Zhao Yuanhao rebelled, Song was appointed military commissioner of the Fengning Army and prefect of Yongxing Circuit, with authority to act as circumstances required. He was transferred to military commissioner of the Zhongwu Army and prefect of Jingzhou. Upon returning he was assigned to Yongxing Circuit with concurrent authority as frontier commissioner for pacification and punitive action in Shaanxi, and was promoted to commissioner of the Southern Bureau of the Palace Secretariat. He clashed with Chen Zhizhong over military affairs, and an edict ordered him transferred to garrison at Fuzhou.
41
Earlier, when Song was at Jingzhou, the court dispatched Pang Ji to consult with him on frontier strategy. Song memorialized as follows:
42
使
"Recently Li Jiqian rebelled and fled, repeatedly raiding Shuofang. At the beginning of the Zhidao era, the Luoyuan commissioner Bai Shourong and others led a large force escorting four hundred thousand units of grain. They encountered bandits at the Pulu River; grain and troops were all lost, and Shourong barely escaped with his life. Lü Duan at first wished to dispatch troops by the three routes of Lin-fu, Fuyan, and Huanqing toward Pingxia to strike their lair, but Emperor Taizong found this difficult. Later he ordered Li Jilong, Ding Han, Fan Tingzhao, Wang Chao, and Zhang Shou'en to invade on five routes. Jilong and Han combined forces and marched for ten days without sighting the enemy; Shou'en saw the enemy but did not attack; Chao and Tingzhao reached Wubai Pond. Because the generals had missed their rendezvous and the troops were exhausted, they withdrew one after another. At that time Jiqian, after Jipeng had submitted at court and after Cao Guangshi's surprise attack, was fleeing in desperate straits, yet for years he could not be exterminated. The late emperor, observing the defects of pursuit and attack, admonished frontier officials to be vigilant at beacon stations and strict with troops and mounts: when the enemy came, drive them off; when they left, do not pursue.
43
沿 退 便
Yet the Tuoba realm, since the fall of Lingwu and the abandonment of Yin and Sui, relying on the court's authority, had under its command no more than the small Qiang tribes beyond the river. Moreover, Deming and Yuanhao succeeded one another in rampant aggression. Compared with Jiqian in desperate straits, Yuanhao is wealthy and strong — the situation is clear. Comparing the repeatedly victorious troops of the previous reign with today's eastern capital troops, their courage and timidity are clear. Comparing the battle-hardened commanders of the Xingguo era with the untested generals now on the frontier, their skill and clumsiness are clear. Jiqian hid in Pingxia; Yuanhao nests beyond the river — the terrain is clear. If troops are divided and sent deep in, provisions will not suffice. An army marching in enemy territory favors swift battle. If we advance, the enemy will avoid our edge; if we retreat, the foe will follow at our heels. A weary army consuming grain — this is deeply to be feared. If we are to reach their lair, we must cross the great river. Long boats and great ships cannot be prepared in haste. If we use floats and tow logs and advance in linked formation, and our army is half across when the enemy seizes the moment to strike, what plan could ward them off? Your subject believes that to discuss pursuit and attack without weighing the advantages of host and guest, without calculating the conveniences of offense and defense, is not a good strategy."
44
便
He thereupon submitted ten detailed proposals. At that time many frontier officials discussed punitive campaigns, and the court inclined toward them, but Song argued that dispatching troops was inexpedient. Soon afterward an edict ordered troops of the Jingyuan and Fuyan routes to advance in attack. It happened that Yuanhao was gradually seeking to submit, Fan Zhongyan requested that the Fuyan troops be retained, and for this reason the Jingyuan troops also did not march. The armies of the Middle Kingdom in the end did not cross the frontier.
45
Song submitted ten items: first, drill powerful crossbows to serve as special troops; second, keep dependent Qiang tribes in submission to serve as a barrier; third, order Gusiluo and his son to join forces to destroy the bandits; fourth, assess terrain for difficulty, ease, distance, and nearness, the number of stockades and forts, and the courage or timidity of troops, and increase or decrease garrison forces accordingly; fifth, order the various routes to support one another; sixth, recruit local men as soldiers, one or two thousand per prefecture, to replace eastern capital troops; seventh, add archers, strong youths, and hunters to prepare for city defense; eighth, consolidate small frontier stockades, do not accumulate fodder and grain; when the enemy attacks urgently, abandon small stockades and withdraw into large ones to preserve fighting strength; ninth, for people of Guanzhong implicated by association or for minor offenses, permit payment of grain to redeem guilt, one pound of copper equaling five dou of grain, to supply frontier needs; tenth, reduce redundant troops and officials on the frontier and cut cavalry forces to ease transport burdens. At the time many of these were adopted.
46
西 使 西 便
As for recruiting local men as soldiers, when the order was issued Yang Jie memorialized: "Western troops have increased seven or eight tenths compared with the time of Jiqian. The state treasury is strained by supply costs. If each prefecture adds another one or two thousand men, annual expense will be beyond reckoning. If troops are trained and made sharp, if commanders are selected and assigned, and if strategy is sought, naturally one may strike many with few and match one against a hundred. Song says that 'local troops, once trained, can replace eastern capital troops' — this is empty talk. Since Deming submitted, eastern capital troops still could not be replaced — how much less today?" The court referred Song's proposal for discussion. Song memorialized: "The defect in Shaanxi frontier defense lies above all in eastern capital troops: unaccustomed to climbing, unable to endure heat and cold, habitually arrogant and timid, and receiving extremely generous rations. Local troops are accustomed to the terrain, each defending his native place. Mountains, rivers, and roads — they all know them well. Each year fodder and grain in the tens of thousands would be saved. Moreover, gathering the common people would spare them hunger and turning to banditry; replacing troops and sending eastern capital soldiers home to guard the capital would be a benefit for ten thousand generations. Jie's wish to strike many with few is probably empty talk."
47
Jie memorialized again: "From antiquity, when generals penetrated deep into foreign lands, Huo Qubing led only eight hundred light cavalry, abandoning the grand general several hundred li to seize advantage, and his kills and captures exceeded all measure; again he led ten thousand horsemen across Wuji, attacked Chupu, crossed Hunu, passed through five kingdoms, went more than a thousand li beyond Yanzhi Mountain, combined forces and fought fiercely below Gaolan, killed the kings of Zhelan and Luhou, captured the prince of Kunye, and seized the golden man with which Xiutu sacrificed to Heaven. Zhao Chongguo also broke the Xianling with ten thousand horsemen. Li Jing broke the Turks with three thousand fierce cavalry, and again with ten thousand elite horsemen reached Yinshan, beheaded more than a thousand, captured more than one hundred thousand men and women, and seized Jiali as tribute. Since Han times, instances of striking many with few are beyond counting. Song at Jingyuan defended walled camps, held difficult terrain, repelled the enemy when they came and released them when they left — one never heard of his dispatching troops. Song feared that battle might end in defeat and used insufficient troops as his excuse.
48
西 西
Song said that local troops each defend their native places. From antiquity troops have nine kinds of ground; when soldiers are near home it is called scattered ground, meaning they easily disperse. Take only recent events: when Gate Attendant Wang Wen'en marched out and was defeated, local troops all fled, while only about two hundred eastern capital soldiers killed many enemy troops. From this one knows that the strength or weakness of troops does not depend on east or west, but on whether the commander has strategy or not. Today frontier prefectures use both eastern capital and local troops together. To abolish eastern capital troops entirely would also not be a good plan. The ancients said: 'It is not that the people of Longxi are brave or timid by nature, but that the commanders and officials differ in skill and clumsiness.' Today eastern capital frontier troops receive seven dou and five sheng of grain per man per month; local troops receive two shi and five dou. Yet Song says eastern capital troops receive extremely generous rations — he is profoundly ignorant. Song also says to recruit and train local troops to replace eastern capital troops. Yet local troops number in the tens of thousands; they must be recruited in full and trained. Even after two or three years there may be no result, and even sharp troops may fear defeat — how could sudden training make them victorious?" Song's proposal was thereupon defeated.
49
西 使 西使 退宿 殿
Song's heart had always been set on the court. When assigned to western affairs he wavered and looked for escape, and repeatedly requested to be relieved of military authority. He was transferred to govern Hezhong Prefecture, then moved to Caizhou. During the Qingli era he was summoned as director of the Bureau of Military Affairs. Remonstrating officials and censors submitted memorials in succession: "Song in Shaanxi was timid and unwilling to exert himself. Whenever he discussed frontier affairs he merely listed what others had said. Only when an imperial envoy was dispatched to supervise him on the spot did he present his ten strategies. Once when he went out to inspect the frontier he placed serving maids in the central army tent, nearly causing a military mutiny. Yuanhao once offered three thousand cash to whoever could obtain Song's head — such was the enemy's contempt for him. To employ him again now would utterly dishearten frontier generals. Moreover, Song relies on deceit and stratagem, is treacherous, corrupt, and dangerous, and is incompatible with Lü Yijian. Yijian feared his character and would not bring him in as a colleague. After retiring, he recommended Song to release an old grudge. Your Majesty diligently attends to government affairs — to employ first a treacherous and disloyal minister, how can good order be sought?" It happened that Song had already reached the capital gates. The critics continued without cease and requested that he not be allowed an audience. Remonstrating official Yu Jing also said: "Song repeatedly submitted memorials citing illness, yet upon hearing of his summons he immediately rode post-haste. If a decision is not made early, Song will surely insist on a face-to-face audience, recount favors and weep in gratitude, and again have attendants speak on his behalf — then the imperial ear will be confused." Memorials piled up. That same day an edict ordered Song back to his command, and Song also requested return of his seal of authority. He was transferred to prefect of Bozhou and reassigned as minister of personnel. Within the year he was given the additional title of academician of the Hall of Esteem.
50
使使 使 使
When Song reached the capital gates, the emperor sealed the impeachment memorials and showed them to him. After arriving at Bozhou, he submitted a ten-thousand-word memorial in self-defense. He was again appointed commissioner of the Southern Bureau of the Palace Secretariat, military commissioner of the Heyang Three Cities, and assigned to Bingzhou. He requested restoration of eunuchs as mounted dispatch receivers. The following year he was appointed grand councilor with equal standing at the Secretariat-Chancellery and assigned to Daming Prefecture. The year after that he was summoned to enter the capital as grand councilor. When the appointment edict was issued, remonstrating officials and censors again said: "When senior ministers are harmonious, government affairs are well ordered. Song previously in Guanzhong disagreed in discussion with Zhizhong and cannot be allowed to serve together." He was thereupon changed to director of the Bureau of Military Affairs and enfeoffed as Duke of Ying.
51
便殿 使
He requested that Hebei be divided into four routes. A personal attendant entered the inner palace at night intending to create disorder. All who headed the Imperial City Office were punished with removal, but Yang Huai'min alone was demoted in rank yet retained his post as director of the Inner Service as before. Critics believed that Song had bonded with Huai'min and shielded him improperly. It happened that in the capital on the same day there were five thunderclaps without clouds. The emperor was sitting in the side hall and urgently summoned Hanlin academician Zhang Fangping, saying: "Xia Song is treacherous and corrupt, causing heavenly portents such as this. He should be removed." He was removed to prefect of Henan Prefecture. Before long he went to his original command and was given the additional appointment as palace attendant. At the Bright Hall sacrifice he was transferred to military commissioner of the Wuning Army, advanced to Duke of Zheng, and granted gifts equal to those of the senior ministers. For generals and ministers residing outside the capital to receive gifts on great ceremonial occasions began with Song. Soon afterward he returned home due to illness and died. He was posthumously honored as grand preceptor and director of the Secretariat. He was granted the posthumous name Wenzheng. Liu Chang said: "The world calls Song treacherous and corrupt, yet his posthumous name is 'Correct' — this cannot stand." It was changed to Wenzhuang.
52
使貿 使
Song rose through literary learning, was famous in his time, and the court repeatedly entrusted major state documents and edicts to him. He knew much ancient writing and studied unusual characters, tracing them on his skin with his finger even at night. His collected writings numbered one hundred volumes. When governing prefectures he had a record of good administration. He liked to make detailed regulations, establishing the mutual-responsibility system in neighborhoods, so that bandits and thieves did not dare act — yet the people suffered from the burdensome interference. In governing troops he was especially strict and dared to execute, yet for illness, death, or mourning he showed the utmost care and consolation. Once Dragon Cavalry soldiers garrisoned on the frontier banded together in plunder. Prefectures and districts could not stop them, and someone secretly reported this to Song. At that time Song was in Guanzhong. He waited for them to arrive, summoned and interrogated them, and executed nearly all of them. The army was greatly shaken. His authority and strategy were mostly of this sort. Yet by nature he was greedy and repeatedly engaged in trade within his jurisdiction. At Bingzhou he had his servant trade on his behalf. When the servant was robbed, Song beat him to death. He amassed household wealth totaling tens of thousands, lived in especially lavish style, and kept a great many singers and performers. Wherever he was, he secretly set subordinates against one another so they would suspect and obstruct each other, thereby entangling them in affairs. He treated his own family the same way.
53
〈Son〉 Anqi
54
簿 西使 使使使 西西 西使
His son Anqi, courtesy name Qingqing, entered office through his father's privilege as registrar of the Directorate of Palace Buildings. He was summoned for examination and granted the status of jinshi. He was promoted in succession to erudite of the Court of Imperial Sacrifices and was elevated to judicial intendant of the Jinghu South Circuit. He was appointed investigating magistrate of Kaifeng Prefecture, transferred to judge, assigned to the Salt and Iron Verification Office of the Three Departments, and sent out as transport commissioner of the Western Capital Circuit. Bandits arose within his jurisdiction, plundering prefectures and counties. Garrison soldiers of Guanghua Army rebelled one after another, and the forces were about to join together. Anqi supervised generals and officials in capturing and executing nearly all of them. He was transferred to transport commissioner of Hedong, promoted in succession to bureau director in the Ministry of Works, moved to grain transport commissioner of the Jianghuai region, and entered the capital as vice commissioner of the Revenue Office in the Three Departments. When Yuanhao submitted, hostilities on the western frontier ceased, and Anqi was ordered to go to Shaanxi to consult with the frontier pacification commissions of the various routes on reducing frontier expenses. He memorialized extensively to cut clerical posts and eliminate fifty thousand frontier troops unfit for service. He was promoted to awaiting-drafter of the Hall of Heavenly Manifestations and then made overall transport commissioner of Shaanxi. He was transferred to Hebei and promoted to bureau director in the Ministry of War.
55
使 使
At that time Song was director of the Bureau of Military Affairs and requested on his son's behalf the return of the ranks he had been promoted through, asking for a prefecture in Huai or Zhe. He was again made bureau director in the Ministry of Works and grain transport commissioner of the Jianghuai region, then transferred to prefect of Yongxing Circuit. He was advanced to direct academician of the Hall of Dragon Diagrams, bureau director in the Ministry of Personnel, and prefect of Weizhou. He selected archers and obtained ten thousand fierce warriors as infantry, with half that number as cavalry. He taught them battle formations, and from this local troops surpassed those of other routes. He also registered idle land below the frontier passes, recruited people to cultivate it, and each year obtained tens of thousands of hu of grain to prepare for relief distribution. It was called the Loan Granary.
56
使 使
He was transferred to right censor-in-chief, advanced to direct academician of the Bureau of Military Affairs, and moved to Yanzhou. Before he arrived he entered mourning for his father. When mourning ended he declined the ranks to which he had been advanced and again served as direct academician of the Hall of Dragon Diagrams with concurrent appointment as reader-in-waiting, with charge of the Jixi Abbey. As academician he again became prefect of Yanzhou. The northeast of the prefecture was blocked by mountains and had no walls or moats; barbarian cavalry had often exploited this. When Anqi arrived he immediately undertook major construction of the city walls. It was then the height of summer and the soldiers murmured complaints. Anqi further ordered the walls extended to several hundred paces in length and breadth and told his subordinates: "Whoever dares speak out will be executed." He personally supervised the labor, and within a month it was completed. Yuanhao requested that the border be demarcated. The court wished to dispatch an envoy and consulted Anqi. Anqi replied: "This is not worth troubling an imperial envoy — a yamen officer can handle it." The decision was thereupon made. He suddenly fell ill and died. An edict dispatched a palace envoy to escort his coffin home.
57
使
Although Anqi rose through hereditary privilege, he strove to improve himself through talent and the court repeatedly valued and employed him. Yet he lacked scholarly learning and sought to enter service at the imperial lecture hall, for which the world mocked him. In maintaining singers and performers he was no less than his father, it is said.
58
The commentator says: Wang Qinruo, Ding Wei, and Xia Song — the world all pointed to them as treacherous and corrupt. In the time of Emperor Zhenzong, the realm within the seas was at peace and civil governance was harmonious. The ministers had no leisure but to comply — yet the proposal for the Fengshan sacrifice was completed by Wei, and the fabrication of the Heavenly Writ originated with Qinruo. Is this what is meant by serving one's lord through the Way? Song engaged in secret plots, suspicion, and obstruction, entangling others to achieve his ends. Once he entered the government, exclusions followed one after another — how fearful of loss and eager for gain he was! Qinruo interfered in the deliberations of officials through bribery; that he escaped punishment was fortunate indeed. Yet in forming factions of the wicked and disfiguring the upright, they nearly ruined the state — of these Wei was the worst.
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