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卷44 列傳第9 滕穆王瓚 道悼王靜 蔡王智積

Volume 44 Biographies 9: Teng Mu Wangzan, Daodao Wangjing, Caiwang Zhiji

Chapter 44 of 隋書 · Book of Sui
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Chapter 44
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Book of Sui, Volume 44, Biographies 9
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Prince Teng the Mu, Zan; His Heir Wang Lun
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姿 西
Prince Teng the Mu, Zan, styled Hengsheng and also known as Hui, was a maternal cousin of Emperor Gaozu. During the Northern Zhou, he was enfeoffed as Duke of Jingling for the Grand Duke's military service, married Emperor Wu's younger sister Princess Shunyang, and advanced from Right Palace Attendant to Imperial Chamberlain. In the fourth year of Baoding (564), he was appointed Director of Discourse and granted the rank of Palace Attendant Companion. As a prince of the blood who had married an imperial princess, Zan was striking in appearance, devoted to books, and generous to men of talent. He enjoyed great renown in his day, and contemporaries called him Yang the Third. Emperor Wu held him in exceptional affection. When the campaign to conquer Qi began, all the princes went with the army, but Zan was left behind to hold the capital. The emperor told him, "The Six Offices are overwhelmed with business; I leave everything in your hands. I am going east to finish the campaign, and I shall have no need to glance back over my shoulder toward the west." Such was the depth of trust placed in him. After Emperor Xuan came to the throne, Zan was promoted to Grand Master in the Ministry of Personnel and granted the rank of Senior Palace Attendant Companion. Before long the emperor died. Gaozu entered the inner palace to assume control of the government, summoned the deposed Crown Prince Yong, and intended to consult with him on strategy. Zan had long been on bad terms with Gaozu. When he heard the summons, he refused to come and said, "Even as Duke of Sui you may not be able to keep your position—why press on toward something that will destroy the whole clan?" After Gaozu became chancellor, Zan was appointed Grand General. He was soon made Grand Director of Ritual and put in charge of revising the ritual and penal codes. He was promoted to Senior Pillar of State and enfeoffed as Duke of Shao. Seeing Gaozu in power while opinion in the realm remained divided, Zan feared disaster for his own house and secretly plotted against him, yet Gaozu repeatedly showed him leniency. When Gaozu took the throne, Zan was created Prince of Teng. He was later appointed Governor of Yong Province. The emperor often sat with him as an equal and called him "Little Third." Later he was removed from office for an offense and returned to his princely residence.
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Zan's consort, Lady Yuwen, had long been at odds with Empress Dugu. Now bitter and thwarted, she secretly practiced curses against the empress. The emperor ordered Zan to divorce her, but Zan could not bear to cast her off and pleaded repeatedly to keep her. The emperor reluctantly agreed, but Lady Yuwen was ultimately struck from the imperial clan rolls. From that point Zan fell out of favor, and the emperor's kindness toward him grew still colder. In the eleventh year of Kaihuang (591), while accompanying the emperor to Chestnut Garden, he died suddenly at the age of forty-two. Everyone said he had been killed by poisoned wine. His son Lun succeeded him.
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姿 祿 便
Lun, styled Binzhou, was openhearted and handsome and had considerable knowledge of music theory. When Gaozu took the throne, Lun was enfeoffed as Duke of Shao with a fief of eight thousand households. The following year he was appointed Governor of Shao Prefecture. When Prince Jin Guang took a bride from Liang, Lun was ordered to convey the betrothal gifts on his behalf and won great respect among the Liang court. Because of his father's disgrace as Prince Teng the Mu, Lun never felt secure throughout Gaozu's reign. After Emperor Yang came to the throne, suspicion against him deepened still further. Tormented by fear and uncertainty, Lun summoned the diviner Wang Chen to consult him. Chen replied, "Your Highness's countenance and fortune are no ordinary matter." He went on, "The character for Teng also means to soar—surely an auspicious sign for you." There were also the monks Hui'en and Jueduo, who were skilled in divination. Lun associated with them regularly and often had the three of them practice astrological prognostication. Someone reported that Lun was nursing resentment and practicing curses. The emperor ordered Yellow Gate Attendant Wang Hong to investigate the case thoroughly. Seeing the emperor's anger, Hong shaped his findings to please him and reported that Lun had practiced malign sorcery and treason, crimes punishable by death. The emperor ordered the high ministers to deliberate. Minister of Education Yang Su and others said, "Lun has been praying for calamity to befall the state, treating national disaster as his personal opportunity. The roots of his malice lie deep in his family's history. At the dawn of a new dynasty, when the realm should stand united, those bound by the closest ties of kinship ought all the more to lend their strength together. His forebears obstructed great state designs, forsaking unity for division; the father rebelled in one generation and the son in the next. This is not mere ambition for the throne—it is a plot to bring down the dynasty itself. The evidence of his crimes is clear, and no offense could be graver. The law allows no mercy here. We ask that he be sentenced under the established statutes." Unable to bring himself to execute a kinsman, the emperor struck Lun from the rolls of nobility, reduced him to commoner status, and exiled him to Shi'an. His younger brothers were likewise dispersed to remote border commanderies. In the seventh year of Daye (611), when the emperor campaigned in person against Liaodong, Lun tried to submit a memorial offering to join the army and prove his loyalty, but the local officials prevented it. Before long he was transferred again, this time to Zhuya. When the empire collapsed into chaos, he was harried by the rebel Lin Shihong and fled with his wife and children to Dan'er. He later submitted to the Tang and was enfeoffed as Duke of Huaihua County.
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Lun's younger brother Tan, styled Wenzhou, had initially been enfeoffed as Duke of Jingling; implicated in Lun's case, he was exiled to Changsha. Tan's younger brother Meng, styled Wuzhou, was exiled to Hengshan. Meng's younger brother Wen, styled Mingzhou, was first exiled to Lingling. Wen was studious and skilled at composition. He later wrote "Rhapsody on Lingling" to give voice to his grief, and its language was full of sorrow. When the emperor read it, he flew into a rage and had Wen transferred to Nanhai. Wen's younger brother Shen, styled Hongzhou, had earlier been exiled to Lingling as well. Because of his prudent and dutiful conduct, the emperor had him succeed as Prince of Teng to maintain the line of Prince Teng the Mu. At the end of the Daye era he died at Jiangdu.
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○ Prince of Dao the Lamented, Jing
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Prince of Dao the Lamented, Jing, styled Xianzhou, was a son of Prince Teng the Mu, Zan. He was given in adoption to succeed his uncle Song. During the Zhou, Song had been granted the title Duke of Xingcheng for the Grand Duke's military service and died young. After Gaozu took the throne, Song was posthumously created Prince of Dao with the temple name Xuan. Jing succeeded to the title. He died without heirs, and the princedom was abolished.
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○ Prince of Wei the Illustrious, Shuang; His Heir Wang Ji
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Prince of Wei the Illustrious, Shuang, styled Shiren and known in youth as Mingda, was Gaozu's younger half-brother. During the Zhou, while still an infant, he was enfeoffed as Duke of Tong'an for the Grand Duke's military service. When he was six the Grand Duke died, and Empress Xian raised him herself. For this reason Gaozu cherished him above all his other brothers. At seventeen he was appointed Superior Gentleman in the Palace Secretariat. When Gaozu assumed control of the government, Shuang was appointed Grand General and Commander-in-Chief of Qin Province. He never took up the Qin post and was instead appointed Governor of Pu Prefecture and promoted to Pillar of State. When Gaozu took the throne, Shuang was created Prince of Wei. He was soon appointed Governor of Yong Province and placed in command of the Left and Right Guards. Shortly afterward he was made Grand General of the Right Army Guard and given provisional authority as Commander-in-Chief of Bing Province. A year later he was promoted to Senior Pillar of State and transferred to Commander-in-Chief of Liang Province. Shuang was distinguished in bearing, possessed breadth of vision, and governed with great renown.
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That year Shuang was made campaign commander-in-chief with seventy thousand infantry and cavalry to guard against the northern peoples. He marched out from Pingliang, found no enemy, and returned. The following year, on a major northern campaign, he again served as commander-in-chief. Prince of Hejian Hong, Doulu Ji, Dou Rongding, Gao Jiong, Yu Qingze, and others advanced on separate routes, all under Shuang's command. Shuang personally led Li Chongjie and three other generals out of Shuozhou, met Qaghan Shabolüe at White Road, and routed him decisively. They took more than a thousand prisoners and drove off tens of thousands of horses, cattle, and sheep. Qaghan Shabolüe himself was gravely wounded and fled. Gaozu was delighted and granted Shuang a permanent fief of one thousand households in Liang'an County. In the sixth year he again served as commander-in-chief at the head of one hundred fifty thousand troops, marching out from Hechuan. The Turks fled before him, and he returned without a major engagement. The following year he was recalled to court as Director of Discourse. Gaozu held him in the highest regard.
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使
Before long Shuang fell gravely ill. The emperor sent the shaman Xue Rongzong to examine him, and Rongzong reported that a host of ghosts were tormenting him. Shuang ordered his attendants to drive the spirits away. A few days later ghostly beings attacked Rongzong; he stumbled down the steps and died on the spot. That same night Shuang died at the age of twenty-five. He was posthumously honored as Grand Commandant and Governor of Ji Province. His son Ji succeeded him.
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Ji, styled Wenhui, was first created Prince of Suian and soon succeeded as Prince of Wei. Under Emperor Yang, princes of the blood received ever less honor and favor, while suspicion and surveillance grew daily sharper. Consumed by anxiety and fear, Ji summoned the ritual specialist Yu Puming to perform Daoist rites of supplication for divine aid. Someone reported that Ji was practicing curses. The judicial authorities shaped the case to please the throne, convicted him of treason, and recommended the death penalty. The emperor referred the case to the high ministers for deliberation. Yang Su and others said, "Ji has secretly embraced heterodox arts, practiced malign sorcery against his sovereign and kin, and openly uttered curses without shame before Heaven or earth. He has abandoned all human decency and violated the principles of the founding reign. He is a criminal against his sovereign and father, and no subject may excuse such conduct. We ask that he be sentenced under the law." At the time Prince of Teng Lun was implicated in the same affair. Unable to bring himself to execute them, the emperor issued an edict: "Lun and Ji are like blossoms on the imperial stem, bearing the weight of princes of the blood. They were granted noble rank, yet not for any merit of their own. They ought to rise and fall with the dynasty and share its fortunes. Instead they harbored malign designs and gave free rein to wickedness. The bonds of the three relationships—love and respect alike—have been utterly abandoned; and the ties of kinship in times of crisis have been cast aside entirely. When I read the ministers' recommendation, tears came to my eyes. Though the law knows no favoritism and affection must yield to justice, the statutes make allowance for the imperial clan, and ritual teaches us to cherish our kin. To put them to death is more than my heart can endure." He therefore struck their names from the rolls, reduced them to commoner status, and exiled them to remote border commanderies. When the empire collapsed into chaos, no one knew what became of him.
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○ Prince of Cai Zhiji
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Prince of Cai Zhiji was the son of Gaozu's younger brother Zheng. During the reign of Emperor Ming of Zhou, Zheng was enfeoffed as Duke of Chenliu for the Grand Duke's military service. He was soon appointed to the Grand Preceptorate and made Grand General of Chariots and Cavalry. He followed Emperor Wu in the conquest of Qi and died fighting fiercely at Bingzhou. When Gaozu became chancellor, Zheng was posthumously honored as Pillar of State and Grand Minister of Education and as Governor of Ji, Ding, Ying, Xiang, Huai, Wei, Zhao, and Bei. After Gaozu took the throne, Zheng was posthumously created Prince of Cai with the temple name Jing. Zhiji succeeded to the title. His younger brothers Zhiming and Zhicai were also enfeoffed, as Duke of Gaoyang and Duke of Kaifeng respectively. Zhiji was soon appointed Grand Preceptorate with Protocol Equal to the Three Excellencies and made Governor of Tong Prefecture, with a splendid escort and lavish provisions for his journey. Before long his prudent and dutiful conduct won notice, and Gaozu was pleased with him. As governor he never indulged in games or hunting. In the intervals between hearing cases he sat upright with a book, and no private visitors came to his gate. His Reader-in-Waiting Gongsun Shangyi was a scholar from Shandong, and his aides Yang Junying and Xiao Deyan were men of letters. He would invite them to join him from time to time, but served only cakes and fruit, with no more than three rounds of wine. He kept female musicians in his household, but they performed only at festivals and celebrations, and then only before the Princess Dowager. Such was the austerity of his ways. In earlier days, when Gaozu was still rising to power, Prince Jing had been on bad terms with him, and Prince Jing's consort of the Yu clan had clashed with Empress Dugu. For this reason Zhiji lived in constant fear and continually humbled himself. Gaozu understood his situation and pitied him. When someone urged Zhiji to build up his estates, he said, "Long ago the Prince of Pingyuan displayed his rotting stores of silk and gold, lamenting that he had too much. I am fortunate to have nothing worth displaying—why should I accumulate more?" He had five sons and taught them only the Analects and the Classic of Filial Piety, and would not let them cultivate connections with guests. When someone asked why, Zhiji replied, "You do not understand me at all." His fear was that talented sons would bring disaster upon the family. In the twentieth year of Kaihuang he was recalled to the capital and given no further office. He kept his household closed and did not leave home except for required court audiences.
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In the twelfth year of Daye he accompanied the emperor to Jiangdu and fell ill. The emperor had grown cold toward his kinsmen, and Zhiji had long lived in anxiety. When he fell ill, he did not call for a physician. On his deathbed he told those close to him, "Only today do I know that I may keep my head and be laid in the earth in peace." Those who heard it were moved to pity. He left a son named Daoxuan.
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