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卷88 良吏:張恂 鹿生 張應 宋世景 路邕 閻慶胤 明亮

Volume 88: Virtuous Officials - Zhang Xun, Lu Sheng, Zhang Ying, Song Shijing, Lu Yong, Yan Qingyin, Ming Liang

Chapter 94 of 魏書 · Book of Wei
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1
鹿[1]
Zhang Xun, Lu Sheng, Zhang Ying, Song Shijing, Lu Yong, Yan Qingyin, Ming Liang, Du Zuan, Pei Tuo, Dou Yuan, Yang Dun, and Su Shu
2
調
Once feudal lords were replaced by commandery administrators, power passed for generations through regional governors; governing meant balancing leniency and severity to protect the people and shape society. Quiet integrity, however, leaves little to notice, and a sterling reputation is hard to win. Those who seized the moment and met the needs of the age won fame overnight. Hence the bold could become marquises almost overnight; while the timid scholar was blamed and passed over for appointment after appointment. Such patterns were already plain in earlier times. Later officials rode the currents of their day; morals grew thin and trickery proliferated, so the effortless, people-centered rule of Pu and Mi became all but impossible to find. When Northern Wei first opened the central provinces and swallowed new lands, the people of the Yellow River region and the western passes were still not fully assimilated, and most governors bearing imperial authority came from the old northern homeland around Feng and Pei. Their governance often fell short; though some who overstepped paid with their lives, greed and cruelty persisted, for the law's mesh was loose enough to let great wrongdoers slip through while only an occasional offender was caught. Emperor Xiaowen clarified discipline, enforced rewards and punishments without fail, and at first swept away old abuses, so that for a time many officials kept within the law. Emperor Xuanwu ruled in leisurely fashion with ever looser policy, and the upright ethos of the Taihe reign faded markedly. Under Emperor Xiaoming the empire fell into disorder; nowhere among its provinces and commanderies could one hear of reforms that truly changed the people, or of the legendary probity symbolized by floating tigers and returned pearls. We therefore record those acclaimed in their day as exemplars of virtuous officialdom.
3
使
Zhang Xun, whose courtesy name was Hongrang, came from Juyang in Shanggu commandery. He followed his elder brother Gun home to Dai and served on the Prince of Dai's military staff. Xun said to Emperor Taizu: "The Jin dynasty has lost control of the realm; the Liu and Shi families war in chaos; Murong has seized the throne east of the mountains, and Fu and Yao have stolen imperial authority in Qin and Long, until Heaven, Earth, and Man no longer answer and the empire has no ruler. Your Highness has laid your foundation in the far north and renewed the accumulated virtue of sages; your civilizing influence spreads from north to south across Yan and Zhao. The remnant people of the central plains now look to your clouds and long for your nourishing rain. You should seize this moment to found the great enterprise." Emperor Taizu was deeply impressed by his talent and treated him with exceptional courtesy. At the start of the Huangshi era he was appointed Gentleman of the Secretariat and often joined the inner councils of state. He followed General Xi Mu in campaigning in Jinzhou, was appointed General Who Pacifies the Distance, and was enfeoffed as Baron of Pinggao. He was appointed Administrator of Guangping. Xun gathered refugees, urged farming and mulberry cultivation, and more than a thousand households came under his rule. He was transferred to Administrator of Changshan. Xun founded schools and honored Confucian scholars. Officials and commoners sang his praises. In the aftermath of war, few officials could discipline themselves; only Xun served with spotless integrity and governed his subordinates with benevolence and forbearance. The people loved him, and his administration was ranked first in the land. When Emperor Taizu heard of this, he praised him warmly. When Emperor Taizong came to the throne, he granted him three hundred bolts of silk and summoned him as Grand Master of Palace Counsel. He died in the third year of the Shenrui era, at the age of sixty-nine. Xun was by nature pure and frugal; he did not build up property, and when he died his family had no wealth left. Emperor Taizong mourned his loss and posthumously appointed him General Who Punishes the Barbarians, Inspector of Bing Province, and Marquis of Pinggao, with the posthumous title Xuan.
4
His son Chun, courtesy name Daoshang, inherited the title. He held the rank of General Who Pacifies the Distance and Baron of Pinggao. For an offense his noble title was stripped away.
5
Chun's younger brother Dai, whose courtesy name was Dingyan. He served as Administrator of Chenliu and Beiping commanderies. When he died he was posthumously made General Who Conquers the Champions and Inspector of Ying Province, with the posthumous title Marquis Hui. In every post he held Dai earned a reputation for integrity, carrying on his father's ways.
6
Dai's son Changnian served as Erudite of the Secretariat. He was appointed General of Pacifying the Distance and Administrator of Runan. Two brothers of the commandery, Liu Chongzhi and his kin, were dividing the family estate; they were so poor they owned only one ox, could not agree who should have it, and brought the dispute to the commandery court. Changnian saw them and said sadly: "You fight over one ox and come to court over it; if you had two oxen, each of you would take one—what reason would there be to sue?" He then gave them one ox from his own household. After that, people throughout the commandery admonished one another and all cultivated respect and forbearance. At the beginning of the Taihe era he died at home.
7
His son Chen, courtesy name Baogui, was known from youth for filial devotion. He served in turn as Cavalry Constant Attendant, Supervisor of the Feathered Forest, and Colonel Adjutant of the Crown Prince's Protecting Army. He died.
8
祿
His son Lue, during the Wuding era, served as Left Grand Master of Splendid Happiness.
9
鹿
Lu Sheng came from Chengshi in Jiyin commandery. His father Shouxing had been a clerk in the treasury department under Juqu Mujian. Sheng twice served as Administrator of Jinan and won renown for his administration. Emperor Xianzu admired his talent and specially summoned him to the autumn horse archery; he granted him a dappled horse and blue robes to honor his integrity and frugality. He held office for ten years in all. When the three Qi regions had just submitted, people took easy ways; they gambled all day and neglected farming on a wide scale. Sheng set rules forbidding this, and those who heard of it praised his good policy. Later he served as chief clerk on the eastern and southern campaign staffs of Prince Cheng of Xuzhou and the Marquis of Guangling, and concurrently as Administrator of Huaiyang and Commandant of Tangcheng. He died in the Zhengshi era at the age of seventy-four. He was posthumously appointed General of the Soaring Dragon and Inspector of Yan Province.
10
Zhang Ying — his native place is unknown. During the Yanxing era he served as Administrator of Lu commandery. Ying's conduct was chaste and plain, and his reputation and achievements were widely known. His wife and children gathered firewood to provide for themselves. Emperor Gaozu greatly admired his ability and transferred him to Administrator of Jingzhao. Wherever he served he remained pure and upright, winning the wholehearted regard of officials and commoners.
11
Song Shijing was a native of Guangping, the third younger brother of Henan Intendant Song Fan. From youth he cultivated himself, and in serving his parents he was known for filial piety. With his younger brother Daoqu he studied behind the curtain, reading widely among authors and especially mastering the meaning of the classics. His clansman Song Bian held him in high regard. Recommended as an Elevated Scholar, he ranked highest in the policy debate; he was appointed Assistant Instructor of the National University, then transferred as Acting Aide in the Law Section on Prince Xie of Pengcheng's staff. Prince Xie cherished his talent and learning and held him in high esteem. Emperor Gaozu also praised him. He was transferred to Acting Aide in the Law Section of the Secretariat.
12
Shijing understood penal law, drafted statutes and ordinances, resolved doubtful cases, and adjudicated with the ease of flowing water. He was transferred to Gentleman of the Secretariat in the Sacrificial Section. Prince Xie of Pengcheng often said of him: "Song Shijing's insight is keen—he has the talent of a Vice Director of the Secretariat. When doubtful matters arose in the Secretariat, Vice Director Gao Zhao regularly entrusted them to him. Shijing was gifted in administration and had long been diligent and tireless; holding several bureaus at once, he achieved distinguished results. Vice Director Yuan Huai repeatedly took him on as Traveling Secretariat Attendant. He inspected more than ten provinces and garrisons; in dismissals, promotions, rewards, and punishments, none failed to be fitting. He relocated the seven garrisons, established separate posts, and clearly set sentry stations to guard against the northern barbarians. Yuan Huai greatly relied on and valued him. On returning he recommended him to Emperor Shizong, saying: "Song Shijing's civil and martial talent and strategy are rarely matched today; in clarity, impartiality, loyalty, and directness few can compare with him. If Your Majesty employs him in crucial posts, he will in the end prove no less than Li Chong. Emperor Shizong said: "I have heard of him as well." Secretariat Director Prince Guangyang Yuan Jia, Vice Director Gao Zhao, and Minister of Personnel Prince Zhongshan Yuan Ying jointly recommended Shijing as Erudite of the National University, and soon after as Deputy Director of the Secretariat. Wang Xian bore a grudge against Song Bian and slandered Shijing to Emperor Shizong; the recommendation lay dormant without response.
13
滿[] []
Soon he was given the additional title General Who Subdues the Waves and appointed Acting Administrator of Xingyang. The powerful Zheng clan was overbearing; the region was known as difficult to govern. Inspector of Ji Province Zheng Shangdi's younger brother Yuanqing had earlier been Magistrate of Yuanling and took many bribes, to the people's distress. When Shijing took office he summoned Yuanqing and said: "We are kin, and I ought to show you favor. Before I came I never questioned you; from today on we shall never be apart." Yet Yuanqing behaved as if unconcerned. Shijing restrained him by law; Yuanqing was afraid, abandoned his post, and fled. Then the staff feared his authority, and all reformed themselves in awe. All day he sat in the hall and never lay down to rest. County clerks, the three headmen, and commoners of every rank—he received them as soon as they came, with no distinction between early and late. None who came failed to speak their whole mind; he would show them a kindly face, send attendants away, and talk with them in private. He knew every matter among the people, great or small; in exposing crime and catching the concealed, he seemed almost divine. Once an official whose term of leave had ended was returning to the commandery and had eaten someone's chicken; There was also a clerk who had accepted a man's hat and had eaten two chickens. Shijing rebuked them: "How dare you eat the chickens of one man and take the hat of another!" The official and clerk kowtowed and confessed their guilt. From that time on, high and low were shaken with fear, and no one dared break the law. Because of his younger brother Daoqu's case he was struck from the rolls.
14
Shijing's brotherly love exceeded that of ordinary men; when Daoqu died he wept so bitterly that passersby were moved to tears, his face wasted and haggard, and all who saw him sighed in pity. A year later his mother died, and he could not bear the grief and passed away. Shijing once undertook a History of Jin but never finished it.
15
His son Jiru was born after his death. At twenty he was recruited by Administrator Cui Kai as Registrar and entered service as Erudite of the Imperial University and General of Illustrious Might. He once traveled between Qiao and Song and composed a funeral elegy for Ji Kang that was most finely argued. Later, while he slept one night, the room collapsed and killed him. He was twenty-five, and all who knew of it grieved.
16
使
Lu Yong came from Qingyuan in Yangping commandery. During Emperor Xuanwu's reign, through accumulated service he was appointed Administrator of Dongwei in Qi Province and governed with benevolent policy. Empress Dowager Ling issued an edict: "Yong has governed with purity and diligence and has skillfully soothed the people's customs. In recent years there has been famine; hunger spread through the commandery and the people were on the verge of starvation, yet Yong brought grain from his own household to feed the poor, and the people were saved. Even the finest administrators of antiquity could hardly surpass this. He should receive favor and reward as an example to others. Grant him one horse from the imperial stables, one suit of clothes, and one set of bedding. Proclaim this throughout the provinces and garrisons so that all may hear of it." For his skill in governing the people he was gradually promoted to Inspector of Southern Yan Province, where he later died.
17
[2]
Yan Qingyin — his native place is unknown. [2] He served as Administrator of Fucheng in Eastern Qin Province. In five years of office he was pure, diligent, and strict in reforming local custom. In years of repeated famine Qingyin every year used a thousand piculs of his household grain to relieve the poor, on whom the people depended for survival. More than a thousand of his subjects, including Yang Baolong, submitted petitions praising his excellent governance. The relevant office memorialized: "Our investigation shows that since Qingyin took this commandery his benevolent rule has been widely noted, and he was able to use his own grain to relieve famine—truly the conduct of one who loves the people as his children. If he is not given additional favor and reward, there will be no way to restrain the greedy and cruel. We further find that Lu Yong, Administrator of Dongwei in Qi Province, governed with comparable ability and was no less generous in sharing provisions, yet the imperial edict specially honored Yong with clothes and horses. By reason, we hold that equal reward is fitting." In the end Empress Dowager Ling granted no reward or commendation.
18
[3] 退
Ming Liang, whose courtesy name was Wende, came from Pingyuan. [3] He was upright and generous by nature, with insight and administrative ability. He rose from Attendant within the Yellow Gates through Supernumerary Regular Attendant. During the Yanchang era Emperor Xuanwu held court in the main hall, personally promoted and demoted officials, and appointed Liang General of Martial Valor. Liang stepped forward and said: "My former office was Regular Attendant, which is of the third rank of purity. Now I am given General of Martial Valor, whose title is among the most impure. Moreover the civil and military ranks differ; I ask that another appointment be granted." Emperor Xuanwu said: "Rewards now follow merit and do not distinguish pure from impure—why do you again plead pure and impure!" Liang said: "With a sage emperor above, pure and impure are rightly distinguished. I now serve such a sage emperor, and therefore dare to speak." Emperor Xuanwu said: "Within the nine currents all are gentlemen; though civil and military titles differ, in assisting governance they are one. How can you alone wish to defy the multitude and falsely distinguish pure from impure. Your request cannot be granted; accept the appointment as given." Liang said: "The lands south of the Yangtze have not yet submitted; the empire's writing and roads ought to be unified. I am about to receive Your Majesty's commission as vanguard and open and settle Wu and Kuaiji. Titles are light in Your Majesty's eyes but heavy in mine; Your Majesty is now taking what I hold heavy—why spare what you hold light?" Emperor Xuanwu smiled and said: "You wish to open the south for me and level Xiao Yan—to level and settle, none but Martial Valor will do. What is granted now suits your own words. To decline Martial Valor yet speak of military service is self-contradictory." Liang said: "I wish to rely on your sage rule, plan strategy and thereby succeed—why need Martial Valor at all?" Emperor Xuanwu said: "Strategy and valor are two things that fundamentally depend on each other. Valor without strategy cannot stand alone; strategy without valor cannot go alone. Both must be joined to prevail—how can you say you need only strategy and need no valor?" Liang said: "I ask instead to be appointed General Who Pacifies the Distance." Emperor Xuanwu said: "Use strategy and martial force together—only then are distant peoples pacified. Use martial force to pacify them; why worry that you cannot pacify the distance?" Liang then expressed thanks and withdrew.
19
Later he was appointed Administrator of Yangping, where he was pure andupright, loved the people, and carried out excellent benevolent policies; his reputation shone conspicuously in his day. The court praised his civilizing influence. Transferred to Administrator of Ji commandery, he governed as before, and his fame spread far and wide. Officials and people of both commanderies still remember him with longing. He died at the beginning of the Xiaochang era and was posthumously made Left General and Inspector of Southern Yan Province.
20
使 使 [4]
Earlier, while Liang was at Yangping, Prince Zhongshan Xi, Inspector of Xiang Province, raised troops to attack Yuan Cha. At the time Prince Chengyang Hui, Inspector of Bing Province, also sent an envoy to Liang to join Xi's plot in secret. When Xi was defeated, Liang falsified the envoy's testimony, and thereby Hui escaped blame. [4] In the second year an edict recalled his former service; he was again posthumously made General Who Pacifies the East and Inspector of Ji Province, and his son Xiyuan was appointed Attendant at Court.
21
Liang's younger cousin Yuan was Aide in the Opening Staff with Parallel Third Rank.
22
Du Zuan, whose courtesy name was Rongsun, came from Jiumen in Changshan commandery. From youth he made his way through purity and hardship. When Magistrate Qi Luo died with no kin to bury him, Zuan buried him at his own expense. The commandery and county thereupon marked his gate and lane in honor. Later, in mourning for his father, he fulfilled every rite. The commandery recommended him as Filial and Incorrupt, and he was appointed Clerk of the Ji Province Bureau.
23
[5]使 [6] 椿
He was gradually appointed General of Accumulated Crossbows. Leading troops he went to the Huai and welcomed surrendering people such as Yang Xiang. He established Chu garrison and received more than five hundred households of the mountain tribes under Li Tianbao and others. Following the campaign at Xinye, he was appointed Commandant of Cavalry. He again followed the emperor to Shouchun and was ordered to comfort the people along the Huai. When Inspector of Yu Province Tian Yizong led his households in submitting to the state,[5] Zuan was sent to Guangling to comfort the newly attached and distribute grain from the public fields. Following the campaigns at Xinye and the pacification of Nanyang, for merit he was enfeoffed Baron of Jingxing and rewarded with five hundred bolts of silk. Within a few days he had distributed it all among his friends. People of the time praised him for it. He again went to Zheyang and Wuyin commanderies[6] to assess planting on public fields and supply military expenses as needed. He was appointed Administrator of Wudu in Southern Qin Province. In the Zhengshi era he was transferred to Administrator of Hanyang; in both posts he was famed for integrity. He again followed Commander Yang Chun and others to the Southern Qin front to summon and comfort rebellious Di tribes. On returning he was appointed Commandant of the Tiger Guard and concurrently Director of the Imperial Granary. He left office to mourn his mother. After a long interval he was appointed General Who Subdues the Waves and again made Director of the Imperial Granary. Soon he was appointed General of Pacifying the Distance and Commandant of Yinling garrison. During the Yanchang era the capital suffered famine; Zuan was ordered to supervise the capital granary in distributing grain to the people. At the beginning of Emperor Xiaoming's reign he was appointed General Who Punishes the Barbarians and Interior Minister of Qinghe. He was frugal by nature and especially cared for the poor and elderly, even weeping when he heard of the people's hardships. He urged farming and sericulture, inspecting in person; the diligent he rewarded with goods and silk, the idle he punished. In condoling the dead and inquiring after the living he showed great kindness and care. On returning he was appointed Inspector of Eastern Yi Province with his former general's rank. He lacked strategy and prestige for governing the frontier, and the Di tribes rebelled en masse. He was recalled for having lost the support of the people. He was promoted to Vice Director of the Grand Treasury and appointed Administrator of Pingyang, General of the Rear, and Grand Master of Palace Counsel.
24
鹿
Near the end of the Zhenguang era, Fang Tong of Qinghe and some three hundred others commended Zuan's benevolent administration and begged that he be sent back to govern the prefecture. The emperor approved the request. During the Xiaochang era, when the prefecture was besieged by Ge Rong, Zuan surrendered it to him. Rong sent Zuan into Xindu to offer reassurance and counsel. The commander Li Jin wanted to have him killed, but Prefect Yuan Fu, who held Zuan in high regard, sent him back. Upon his return, he again urged Rong to flood the city with water, whereupon Rong appointed him Administrator of Changshan. He had barely taken up his post when Ge Rong fell. Xue Tanshang, Inspector of Dingzhou, considering Zuan's age and experience, assigned him to oversee Boling and Julu prefectures, but Zuan declined, citing illness. He died at home a short time later.
25
Throughout his career, Zuan was fond of small acts of kindness and lived on simple fare in threadbare clothes, often resorting to deception; yet he was generous with money but strict with himself and never accepted bribes. The people remembered him fondly and hailed him as a good magistrate. During the Yongxi era, he was posthumously enfeoffed as General Who Pacifies the North and Inspector of Yinzhou. In the fourth year of Tianping, he was again posthumously invested with his previous generalship and the post of Inspector of Dingzhou.
26
西
Pei Tuo, courtesy name Yuanhua, came from Wenxi in Hedong. His ancestors fled to Liangzhou during the turmoil of the Jin dynasty. When Fu Jian conquered Hexi, they returned east to their native place and settled in Jie County. His father Pei Jing served as Vice Prefect of Huizhou.
27
祿 使 宿
Tuo was striking in appearance—tall and commanding—and bore an air of natural distinction. In his youth he studied the Du commentary on the Spring and Autumn Annals, the Mao recension of the Book of Poetry, and the Book of Changes, mastering the essential principles of each. Having passed the provincial examination with top honors, he was appointed Doctor of the Palace Library, then served successively as staff officer to the Minister over the Masses, secretary to the Minister of Works, and treasury clerk on the staff of Prince Cheng of Ren's Yangzhou headquarters. He was appointed Director in the Granaries Section of the Ministry of Works and dispatched to administer Hedong Commandery. Wherever he served, his performance won acclaim. On returning to court, he was appointed Director of Merit Review in the Ministry of Works and Chief Clan Appraiser for Hedong. Emperor Xuanwu personally presided at court and appointed him Extraordinary Attendant Cavalier-in-Attendance while retaining his role as chief clan appraiser. He was transferred to Administrative Aide of Sizhou but was impeached by the censorate on the basis of rumor; he was soon excused by a general amnesty. He was then appointed General Who Subdues Barbarians and Grand Master of Diffusion. As Administrator of Zhao Commandery, he governed with skill; his firmness and kindness were widely felt, and corrupt officials and unscrupulous townspeople alike mended their ways. He divided his salary among the poor. He was promoted to General of the Front and Inspector of Eastern Jingzhou. The people of the prefecture adored him; the whole region turned out to bid him farewell, and they still remember him to this day. He was soon additionally appointed General Who Pacifies the South. The tribal chieftains Tian Panshi and Tian Jingzong commanded more than ten thousand households. Trusting in their numbers and the rugged terrain, they refused to submit to imperial authority; successive governors had launched repeated campaigns against them without securing their surrender. When Tuo took up his post, he sent envoys on their own to offer reassurance and show them the consequences of loyalty and rebellion. Upon hearing of Tuo's longstanding reputation for virtue, Jingzong and the others came forward in succession to submit. The whole province was soon at peace; brigandage died down, and more than a thousand border families arrived carrying their children on their backs, drawn by his reputation. He was soon further promoted to General Who Pacifies the Army, then to General of the Central Army. After several years in the province, he asked to retire, citing illness. He died in the second year of Yong'an. In his final testament he forbade his family from seeking posthumous honors and refused funeral gifts and burial vestments. His sons all obeyed these instructions.
28
Tuo was forthright by nature and shunned the company of common worldlings; those with whom he formed close bonds were always the leading figures of the day. Honest and unpretentious, he took no interest in building family wealth; his house measured no more than thirty paces across, and he owned neither farmland nor gardens. In summer he went without a parasol; in winter he wore no furs—such was his austerity. He had six sons.
29
His son Rangzhi, courtesy name Shili. At the end of the Wuding era, he served as Vice Director of the Palace Secretariat.
30
西
Rangzhi's younger brother Suzhi, courtesy name Shizheng, showed literary talent from an early age. He served as Staff Secretary to the Minister over the Masses. At the end of the Tianping era, he went west to Guanzhong.
31
西 [7]西
Dou Yuan, courtesy name Shizhen, was from Liaoyang in Liaoxi. [7] He claimed descent from Pingling in Fufeng: Chong, great-grandson of the Han general Dou Wu, served as Administrator of Liaoxi, and his descendants settled there. His great-grandfather Kan served as Administrator of Yuyang under the Murong clan. His grandfather Biao was Administrator of Chengzhou under Feng Wentong before entering imperial service. His father Jiong, a provincial graduate, died young. At the opening of the Putai era, Yuan petitioned to have his father's rank raised posthumously, drawing on his own status; an edict granted his father the titles General Who Subdues Barbarians and Inspector of Pingzhou.
32
便
At seventeen, Yuan was already carrying his books from teacher to teacher. After ten years of traveling in pursuit of learning, he took his first post as a censor. He became Court Gentleman for Attendance and concurrent Doctor of the Grand Chamberlain, then entered the service of the Great General and Prince of Taiyuan, Erzhu Rong. Rong took note of him and had him retained as Left Director on the Northern Circuit Great Office staff. For military merit he was ennobled as Baron of Yangluo. For entering Erzhu Rong's service, Yuan was rewarded with the title Baron of Xinchang. He accompanied Rong on the eastern campaign against Ge Rong and, once the rebellion was crushed, was enfeoffed as founding marquis of Rongcheng County with a fief of five hundred households. He was subsequently appointed General Who Subdues Barbarians and Regular Attendant Cavalier-in-Attendance while retaining his post as Left Director. Yuan asked to transfer his Rongcheng marquisate to his elder brother Shuzhen; the court allowed him to pass on his Xinchang barony instead, and Shuzhen eventually rose to Administrator of Taishan.
33
祿 祿 使
Erzhu Shilong and his allies placed Prince Changguang Ye on the throne and marched south toward Luoyang. Upon reaching the suburbs east of the city, Shilong and the others sent Yuan to petition for Ye's removal. Yuan entered the inner precinct alone, whip in hand, and addressed the throne: "Heaven and the people alike look to Guangling. Let us do as Yao and Shun did." Ye then abdicated to Guangling. For this service he was appointed General Who Campaigns South and Grand Master with Golden Seal and Purple Ribbon. His memorials were candid and assured, and the Former Deposed Emperor held him in high regard. Under Emperor Xiaowu he served as Minister of Justice. At the sacrificial ceremony and inaugural lecture, Yuan joined Regular Attendant Cavalier-in-Attendance Wen Zisheng, Gentlemen-of-the-Palace Attendant Wei Jijing, and Regular Attendant Cavalier-in-Attendance Li Yexing in selecting passages for exposition. During the Tianping era he was appointed General Who Guards the East and Grand Master with Golden Seal and Purple Ribbon. He was soon appointed Administrator of Guangzong, where his administration won praise for its integrity. The people of Guangzong were fierce and unruly; every previous magistrate had been dragged into lawsuits. Yuan alone remained completely untainted from start to finish. He was transferred to Administrator of Zhongshan and additionally appointed General Who Campaigns East. His reputation was excellent, and both officials and commoners held him in affection. When Prince Xianwu of Qi circulated edicts to the provinces instructing governors and magistrates, he held up Yuan's record as an example for others to follow. He was later invested with full plenipotentiary authority as Inspector of Pingzhou, retaining his former generalship. He governed the province with the same care he had shown as a commandery administrator. He also served as Senior Clerk on the Right in the chancellery of Prince Xianwu of Qi. Yuan lacked a talent for the decisive affairs of a military headquarters and was not well suited to the role. He was additionally charged with administering Jizhou.
34
Upon returning to the capital, he submitted a memorial that read:
35
調
When I was in Pingzhou, I received the newly promulgated Linzhi code and immediately proclaimed it throughout my jurisdiction as the court had ordered. The people under my charge received it with joy, as though the Three Articles of Han had returned. I have heard that the majesty of law was the work of Great Shun; and that flourishing governance was the course of the ascendant Zhou. Ruler and ministers thus complement each other, each correcting and completing the other's judgment. The spread of your transforming influence is proof enough. I humbly reflect that Your Majesty, fulfilling the mandate and ruling the realm, holding fast to the cosmic order and receiving Heaven's charge, has laid a grand foundation and inaugurated a glorious age—harmonizing the realm as one tunes the strings of a zither, stripping away excess, reforming abuses, and reversing decadence, so that the virtue of the founding emperor may not be lost to the earth. Once uniformity of law is proclaimed, all the realms rejoice.
36
[8] 便
In reading through the code, I came to Article Sixty-six of the Three Ducal Offices Bureau: "If a mother kills the father, the son may not report it; whoever reports it shall die." I have turned it over again and again but cannot see my way into it. Why is this so? Under the statutes, any descendant who accuses a parent or grandparent is subject to death. Moreover, Emperor Xuandi of Han declared: "A son who conceals his parents, or a grandson who conceals his grandparents, shall not be punished." The intent was that toward parents and grandparents—even for petty offenses like stealing a sheep, or grave ones like homicide—familial duty requires mutual concealment, and the law forbids disclosure. The logic of the law is clear enough, and its justice is plain. This need not be read to mean that when a mother kills the father, the son alone is forbidden to speak. If the father kills the mother, that is a husband killing his wife; as the mother ranks below the father, it is fitting that the son not accuse him. Yet when the mother kills the father, the son is forbidden to report it—I am but a dull petitioner, yet I cannot help finding this perplexing. In olden times King Kang of Chu planned to kill the chief minister Zinan; Zinan's son Qiji, who served as the king's charioteer, reported the plot to his father. [8] He answered, "Disclosing such a command is a capital crime—I will not do it. The king then executed Zinan. His attendants said, "Shall we flee?" I helped kill my own father—where could I go if I fled! They asked, "Will you still serve as his minister? He replied, "To serve as minister to the man who killed my father—I cannot endure it. Then he hanged himself. The commentator states that Qiji regarded failure to warn his father as complicity in the killing and treating the king as an enemy as also unritual—the Spring and Autumn Annals rebuked him for this. That case belonged to the sphere outside the home, where duty overrides private bonds—knowing the ruler would kill one's father and the son not informing him was right. Mother and father both belong within the household; natural affection cannot be hidden, and moral obligation cannot be cut away. Knowing the mother intends to kill him, one ought to warn the father; if she has already done so, one should permit reporting it to officials. For the mother to kill the father while the son stays silent is to acknowledge the mother but not the father. Such understanding is on a par with a barbarian's, and such righteousness barely above that of beasts. Moreover, in marrying the father the mother became his partner in a bond likened to heaven; she has destroyed her own heaven and her child's heaven as well—two heavens overturned at once—how could one remain utterly silent! The mother's crime, by right, should not be pardoned. From the day she struck, the bond of motherly affection was severed; yet to refrain from reporting out of filial duty toward the mother—that is what puzzles this humble official.
37
Today's enlightened rule is pure and harmonious, majestic as the music of Shao and Xia; even those who ate mulberries came to cherish music, and even fierce owls were transformed by the mirror—how much more the people who live under your instruction and can tell good from evil! If some remain stubbornly unimproved, that is another matter; should such cases occur, punishment can be determined when they arise—what need to prescribe this rule in advance as a general lesson? I truly fear that in ages to come people will cry out in alarm, saying this glorious dynasty upheld a doctrine that honored the mother above the father. In my humble opinion, that is unacceptable. If, amid pure customs and solid mores, you still insist on implementing it— moreover, the ruler and the father are one in principle. The father is the son's heaven; his murder is a grave matter and should be covered by the statute allowing a son to report a father who plots rebellion or treason. There is only one father—the depth of filial feeling speaks for itself. I know well that the sage sovereign acts with worthy ministers to support him, bringing glory to the state and peace to the people—matters far too great for a dull subordinate like me to presume to judge from below. Yet having received such deep kindness from you, I venture these ignorant remarks; if you will deign to consider them, I ask that they be submitted for collective review.
38
便 使
The emperor ordered the case sent to the Ministry of State Affairs; Feng Junyi of the Three Excellencies' bureau delivered a ruling: "Our bodies, hair, and skin we receive from our parents; their bearing and raising us in weariness is the greatest of continuities. Toward both parents the child shares one vital breath, yet owes a debt that can never be repaid in a lifetime—in emotion they are one. Now suddenly to debate their rank and weigh one against the other—my heart cannot bear it, and antiquity offers no warrant. If the mother kills his father and the child then reports the mother, and the mother dies because of that report, the child has effectively killed her. There is no land under heaven without mothers—where would such a child turn! The Spring and Autumn Annals record that in Duke Zhuang's first year he is not said to have taken the throne, because Wen Jiang had been expelled for her crime. Fu Qian commented: 'Wen Jiang had an illicit affair with her brother Duke Xiang of Qi, took part in killing Duke Huan, and did not return home. Her father had been killed and her mother banished; in concealed grief he deeply hid the matter. At the midpoint of the second year of mourning, as his grief slightly eased, his thoughts turned to his mother. Hence the chronicle states: In the third month the lady departed for Qi. Where the text shows him yearning for his mother while keeping the matter hidden, it clearly disproves any right to pursue vengeance or bring formal accusation. Moreover, the sage instituted law to restrain excess and forbid violence, defining good and evil plainly so that people might know and shun wrong. To decide punishments only case by case would leave countless people entangled in guilt. The worst crimes—patricide and regicide—are fixed in the code, unchanged by any king across the ages. What fault is there in this rule that you alone seek its removal? It violates no statute, harms no interest, and has stood for years—I hold it should not be altered." Dou Yuan rebutted:
39
Reviewing the bureau's ruling: "Toward both parents the child shares one vital breath, yet owes a debt that can never be repaid in a lifetime—in emotion they are one. Now to debate their rank and weigh one against the other—my heart cannot bear it, and antiquity offers no warrant." Dou Yuan cited the Book of Changes: "Heaven is noble and earth is low—thus Qian and Kun are fixed. It also says: "Qian is heaven, and so is called father; Kun is earth, and so is called mother." It also states: Qian stands for heaven and for the father; Kun stands for earth and for the mother. The Classic of Mourning Garments prescribes three years of zhan mourning for a father and one year of qi mourning for a mother. Rank and precedence are explicit in the canonical texts—how can one say antiquity offers no warrant?
40
便 便
The bureau ruling states: "If the mother kills his father and the child then reports the mother, and the mother dies because of that report, the child has effectively killed her. There is no land under heaven without mothers—where would such a child turn!" Dou Yuan searched the code and found no provision granting a son the right to conceal his mother when she kills his father. If the son does not report her, he is complicit in his father's murder—is there any land without fathers, that this child alone would have a place to go!
41
[9] 使
The bureau ruling also cites: "The Spring and Autumn Annals record that in Duke Zhuang's first year he is not said to have taken the throne, because Wen Jiang had been expelled. Fu Qian commented: 'Wen Jiang had an illicit affair with her brother Duke Xiang of Qi, took part in killing Duke Huan, and did not return home. Her father had been killed and her mother banished; in concealed grief he deeply hid the matter; at the midpoint of the second year of mourning, as his grief slightly eased, his thoughts turned to his mother. Hence the chronicle states: In the third month the lady departed for Qi. Where the text shows him yearning for his mother while keeping the matter hidden, it clearly disproves any right to pursue vengeance or bring formal accusation." Dou Yuan examined the commentary's meaning: the phrase "hidden grief, deeply concealed" refers to the fact that his father was killed by Qi and his mother was party to it. He hid his grief over his father's death and deeply concealed his mother's banishment, and therefore is not said to have taken the throne. This was not a matter of concealing the mother's complicity in the murder. Hence the passage below, severing ties by righteousness, makes clear that her crime was not treated as complicity in killing. [9] The Gongyang Commentary says: "When the ruler is killed, the son does not speak of taking the throne—this is concealment. At the midpoint of the second year of mourning, as grief for his father eased somewhat, he began to think of his mother, and the chronicle briefly notes that "the lady departed for Qi." This is an internal concealment of her flight abroad, yet it is still recorded as a mark of guilt. The commentary states: "She is not called Lady Jiang—cutting her off as kin is ritual propriety. The note explains: "The lady was guilty of complicity in Duke Huan's murder—severing her as kin upholds the principle of honoring the father. It praises Duke Zhuang for weighing great righteousness and cutting off the guilty party, and therefore calls this ritual propriety. Severing ties with the guilty by great righteousness, in accord with the heart of ritual—this clearly supports the right to pursue vengeance and bring formal accusation. But during the reigns of Duke Huan and Duke Zhuang, Qi was a great power; Wen Jiang's affair with Duke Xiang led Duke Huan of Lu to rebuke her. Wen Jiang reported this to Duke Xiang of Qi, who had Prince Peng Sheng kill him. Lu was weak and small and stood in fear of Qi. The Son of Heaven's authority had waned, and there was no worthy hegemon, so Lu dared neither seek vengeance nor lodge a formal accusation—they could only appeal to Qi, saying: "There is no one else to blame; he is despised by the feudal lords—please have Prince Peng Sheng executed. The people of Qi then killed Prince Peng Sheng. Examining this official's ruling, though it cited precedents, reasoning from the circumstances still left the issue unresolved.
42
The matter was then dropped and went no further.
43
He was removed from the post of Grand Director of the Imperial Clan, and soon afterward was made General of the Guard. Members of the imperial clan looked down on him because he was a man of humble birth. Dou Yuan prosecuted cases by the letter of the law, without favor or evasion, and incurred much enmity. Though his rank was high, he remained as poor as ever; his integrity and lofty character won great respect in his time. He served as Grand Assessor of his native province while also holding the post of Director of the Court of Judicial Review; he died in office. He was posthumously honored as General of the Guard, Director of the Imperial Stud, and Governor of Ji Province, with the posthumous name Ming.
44
祿 使
Yang Dun, styled Yuanli, was a native of Juping in Taishan commandery and a nephew of Yang Zhi, Governor of Liang Province. He was by nature fond of quiet simplicity and was widely versed in the classics and histories. Because his father Ling died in the performance of official duty, he was appointed Attendant at the Palace Secretariat. He was sent out to serve as Vice Governor of his native province. Just and upright, whenever he encountered anything unlawful, Dun would never sign or approve it. He later served as Left Assistant Director in the Ministry of State Affairs and Chief Administrator to the Military Governor of Xu Province. During the Yong'an period he was transferred to Directing Censor of the Court of Judicial Review, but declined the post. He accepted appointment as Magistrate of Luoyang. He later served as General Who Guards the South and as Grand Master of the Gold Seal and Purple Ribbon, was transferred to Vice Director of the Imperial Treasury, and then became General of the Guard and Administrator of Guangping commandery. He gained a reputation for capable administration; corrupt officials trembled before him, and not the slightest infraction went unpunished. He was by nature pure and frugal; during a famine year, before household supplies arrived, he sent servants to search marshes and ponds and gathered lotus roots for food. When he met people in hardship, his family would pawn their clothing for rice to help them. Yet in governing he also emphasized stern authority. In recognition of his integrity, the court granted him one thousand hu of grain and one hundred bolts of silk. He died at the start of the Xinghe era, at the age of fifty-two. Officials and commoners flocked to mourn him, all deeply stricken with grief. He was posthumously honored as Commander-in-Chief of Military Affairs for Xu and Yan provinces, Grand General of the Guard, Minister of Personnel, and Governor of Yan Province, with the posthumous name Zhen.
45
使
At the start of the Wuding era, Prince Xianwu of Qi submitted a memorial requesting special honors, arguing that Yang Dun and Zhongshan Prefect Su Shu had faithfully upheld the law and lived in frugal integrity while in office, and that their example should be celebrated to inspire officials throughout the realm. An edict read: "In former times the people sang of magistrates whose governance was so fair that even trousers were shared in twos, and the land so fertile it yielded double-headed grain—all because benevolence reached a thousand li and humane rule transformed an entire realm. The late Guangping Prefect Yang Dun and the late Zhongshan Prefect Su Shu were alike in talent and modest character, upright and capable in service, their good governance known throughout the realm and their reputation for integrity cherished by the people. Just as the court had come to rely on their talents and they had risen to high office, they died in quick succession, and officials and commoners alike grieved their loss. Posthumously honoring their integrity accords with established precedent. Let each be rewarded with one hundred bolts of silk and five hundred hu of grain, and let this be promulgated to every commandery and state so that all may know of it."
46
His son Yin served as a staff officer of the Opening Office at the end of the Wuding era.
47
殿 使
Su Shu, courtesy name Zhonghe, came from Wuyi. He was by nature earnest and prudent, and had gained a solid grounding in the classics and their commentaries. His elder brother Shouxing, having been condemned for an offense, was made a palace eunuch. Shouxing later served as Prefect of Hejian and was enfeoffed as Baron of Jinyang. When Shouxing was near death, he formally adopted Shu as his son, though Shu was not in fact his child. During the Xiping era, Shu inherited Shouxing's noble rank and was appointed staff officer in the Bureau of Works. He was soon promoted to Erudite of the Imperial Academy, given the rank of General Who Inspires Awe, and appointed Supernumerary Attendant Cavalier. He was transferred to Commandant of the Convoy and concurrently served as Palace Attendant Censor. While on a mission to Jizhou, he encountered Gao Ganqiu, who had seized Provincial Governor Yuan Yan and rebelled from the city; Shu gave his support to the cause. Gao Ganqiu appointed Shu acting administrator of Wuyi commandery. Before long Erzhu Rugui marched on the commandery with troops, and Shu fled back to the capital. He was later appointed Left General and Grand Master of Palace Counsel, and served as acting magistrate of Heyin. He was appointed Administrator of Leling and sent out to take up the post. In the commandery, Shu governed with a gentle hand and won a fine reputation among the people. After less than two years in office, he submitted his resignation on grounds of illness, and the emperor approved it—but vast numbers of officials and commoners, young and old alike, petitioned begging that he be kept on. He later served as Prefect of Xingyang, where he likewise earned a reputation for capable administration. He was further promoted to General of the Central Army and Attendant Gentleman on the staff of the Minister over the Masses. In the second year of Xinghe, he was appointed Prefect of Zhongshan. In the third year he died in office. Shu governed with an honest heart and genuine care for his people. In each of the three commanderies he served, officials and commoners alike missed him after he left, and contemporaries hailed him as an exemplary prefect. At the start of the Wuding era he was posthumously honored as Grand General of the Guard, Minister of the Bureau of Justice, and Governor of Yingzhou, with the posthumous name Yi. Prince Xianwu of Qi commended his integrity after his death, and he and Yang Dun alike received exceptional posthumous honors.
48
His son Ziqie inherited the family rank. During the Wuding era he served as Director of Prince Xianwu of Qi's ancestral shrine.
49
The historiographer says: 〈Missing.〉
50
Collation notes
51
Zhang Ying (ying, "respond"): Both the table of contents and biography text of the Biographies of Virtuous Officials in the History of the Northern Dynasties (juan 86) read Zhang Ying (ying, "breast").
52
Yan Qingyin, of unknown origin: Zhang Senkai remarks: "According to the record, Qingyin was a native of Tianshui; see the biography of Pei Shuye 〈juan 71〉 in the supplementary section. This entry is duplicated here, yet it still says 'of unknown origin'—what a remarkable lapse of memory!"
53
A man of Pingyuan: In the biography of Ming Liang in Beishi (juan 86), the text after "Pingyuan" has the two characters "Gaochang"; Cefu (juan 439 〈page 5208〉 has the character Bo (a homophone for Ge). As a rule, the biographies give both commandery and county unless the person's origin is unknown. This Cefu entry comes from the present book and has "Bo" below, indicating that the transmitted text of the biography is missing a character. Yet Pingyuan had neither a "Bo County" nor a "Gaochang County". According to the biography of Ming Sengshao in Nanshi (juan 54) and the biography of Ming Shanbin in Liangshu (juan 27), both read "a man of Ge in Pingyuan". Juan 106 Part A, Geography Monograph, Part 1—both Ande Commandery in Jizhou and Eastern Pingyuan Commandery in Qizhou include Ge County. Ge in Han and Jin times originally belonged to Pingyuan in Jizhou; when the Liu Song provisionally established Jizhou in Qingzhou, Pingyuan Commandery there also had Ge County 〈Songshu juan 36, Treatise on Provinces and Commanderies〉 When Wei took Qingzhou, it separately established Qizhou; because Jizhou already had its own Pingyuan 〈namely Pingyuan Commandery of Ji prefecture in the Geography Monograph〉 , the prefix "East" was added. The biography of Gao Zun in juan 89 states that his wife, née Ming, came from a family in Qizhou; the Ming clan therefore actually lived in Ge County in Eastern Pingyuan of Qizhou. Both "Bo" and "Gaochang" are corrupt forms of "Ge"; this biography has dropped the character "Ge".
54
Whereby Hui Yin was spared: According to examination, the character "yin" makes no sense; it must be a corruption of "jing".
55
"Having followed the campaign to Xinye, been appointed Commandant of Cavalry, again accompanied the emperor to Shouchun, ordered Zuan to go along the Huai to comfort and encourage the people, and Governor of Yuzhou Tian Yizong led households in returning to the state": On examination, Yizong's submission to Wei occurred in the fourth month of Taihe 17; Yuan Hong's attack on Xinye, mentioned above, was in Taihe 21, while "accompanying the emperor to Shouchun" belongs to the second month of Taihe 19. All of these dates appear in Gaozu Annals, Part B (juan 7 Part B). The chronology of this biography is out of order, and the phrase "having followed the campaign to Xinye" recurs below. The passage is suspected of dislocated text and of spurious additions or omissions.
56
And again went to the two commanderies of Zheyang and Wuyin: Qian's Textual Variants (juan 28) observes: "Wuyin is probably a corruption of Wuyin (the place name written with the 'dance' radical); the Geography Monograph lists neither commandery—they were likely later abolished and merged." Hong Yixuan, in Textual Variants among the Various Histories (juan 10), adds: "The Hanshu Geography Monograph records Duyang and Wuyin counties in Nanyang Commandery. Duyang—in the Shuijing commentary on the Yu River 〈juan 31〉 is cited as "Zheyang" 〈According to Dai's collation, it is still emended to "Duyang"〉 The form Wuyin written with 'martial' is the same place as Wuyin written with 'dance'; in antiquity the characters were used interchangeably. The Geography Monograph records neither of these commandery names. Gaozu Annals 〈juan 7 Part B〉 Taihe 22 records Zheyang garrison commander Cheng Gongqi and Wuyin garrison commander Huang Yaoqi. They were probably established as commanderies only temporarily, and therefore go unmentioned [in the Geography Monograph]."
57
西殿 西
A man of Liaoyang in Liaoxi: The Dian edition's Verification notes: "'Liaoyang'—in Beishi 〈juan 86〉 reads "Yangluo". The Geography Monograph of the present book 〈juan 106 Part A〉 Liaoxi Commandery governs three counties; it has "Yangle" but not "Liaoyang". The passage below, "for military merit granted the noble rank of Baron of Yangluo," supports following Beishi; yet whether the correct form is "Yangle" or "Yangluo" remains uncertain." On further examination, Yangle in the Hanshu Geography Monograph belonged to Liaodong, while in the Xuhanshu Treatise on Commanderies and States it belonged to Xuantu. Place names of the period commonly employed homophonous characters; the original form should be "Yangle".
58
His son Qiji served as the king's attendant and reported upward: The incident appears in Zuozhuan, Duke Xiang, year 22; this is not a direct quotation, but "reported upward" (shanggao) is meaningless—it is suspected that shang is a corruption of wang, referring to King Kang of Chu informing Qiji of his intent to kill Zinan.
59
That the crime was not complicity in murder is clear: On examination, Dou Yuan understood Fu Qian's gloss "deeply concealing grief out of taboo" as concealing the mother's disgrace—"not concealing the mother's complicity in murder". If rendered as "the crime was not complicity in murder," it would mean Wen Jiang bore no part in Duke Huan's murder—which misses the point of Dou Yuan's argument and contradicts the Fu Qian gloss quoted below, "the lady had a part in murdering Huan". Here zui (crime) should be read as a corruption of hui (concealment, taboo), yielding "the concealment was not complicity in murder"—which fits the surrounding context.
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