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卷一百零二 列傳第二十七 岑文本孫:羲 從子:長倩 虞世南 李百藥子:安期 褚亮附:李玄道 姚思廉孫:珽 令狐德棻鄧世隆 李延壽 令狐峘

Volume 102 Biographies 27: Cen Wenben and grandson: Xi, nephew: Zhang Qian, Yu Shinan, Li Baiyao and son: An Qi, Chu Liangfu: Li Xuandao, Yao Silian and grandson: Ting, Linghu Defen Deng Shilong, Li Yanshou Linghu Huan

Chapter 102 of 新唐書 · New Book of Tang
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Chapter 102
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1
__FORCETOC__
Cen Wenben, whose courtesy name was Jingren, came from Jiyang in Deng Prefecture. His grandfather Shanfang had been Minister of Personnel under the Later Liang and resettled the family at Jiangling. His father Zhixiang served the Sui as magistrate of Handan but was sued by another party and could not vindicate himself. At fourteen Wenben went to the Censorate to plead his father's case and argued with such moving eloquence that no one could refute him. All eyes were on him when he was told to write a "Rhapsody on the Lotus"; when he finished, the whole censorate marveled, and his father was cleared.
2
姿
Deep and quick by temperament, he had a striking presence, wrote well, and had wide learning. When the commandery nominated him as xiucai, he declined. After Xiao Xian declared himself ruler, Wenben was called up as Vice Director of the Secretariat to handle official papers. When Prince of Hejian Li Xiaogong took Jingzhou, his men wanted to loot. Wenben urged him: "Since the Sui lost the Mandate, the empire has been desperate for survival, all looking to a true sovereign. The Xiao court submitted because they wanted to escape peril and find security. If you let your soldiers pillage and seize prisoners, the lands south of the Yangzi and the Ling ranges may lose faith in the new order and panic like beasts at bay. Better to win Jingzhou with kindness, rally those still uncommitted, and proclaim the emperor's bounty—who would not then be your sovereign's people?" Xiaogong agreed, at once forbade looting, and made Wenben Vice Prefect. He accompanied the attack on Fu Gongshi and managed military proclamations. He was then made Director of Personnel Evaluation on the campaign staff.
3
In Zhenguan 1 he became a palace librarian and also served on duty at the Secretariat. After Taizong performed the sacred plowing and held the New Year audience, Wenben presented "Ode on the Ploughing Rite" and "Ode on the Three First Days," both written in rich, polished prose. Li Jing recommended him again to the throne, and he was raised to Secretariat Drafting Attendant. Yan Shigu was then Vice Director and had drafted imperial edicts and major state papers since the Wude era. Once Wenben joined them, he was praised as outstanding in duty and even faster than Shigu. When edicts piled up, he had six or seven clerks ready with brushes and dictated in turn, losing nothing of what he meant to say. After Shigu was dismissed, Wen Yanbo asked the emperor: "Shigu knows the times and writes edicts superbly—few can equal him; please bring him back." The emperor replied: "I have already found my man—you need not worry." He then made Wenben Vice Director with exclusive charge of state secrets. He was enfeoffed as Viscount of Jiangling. Prince of Wei Li Tai was then in favor, with mansions more lavish than any other prince's. Wenben memorialized urging thrift and explaining the proper limits between heir and younger sons, arguing that the prince should show restraint. The emperor approved and rewarded him with three hundred bolts of silk.
4
The following year he became Chief Minister and joined the Liaodong campaign with sole charge of affairs, from grain shipments to arms tallies and supply allocations; he never stopped calculating, and his strength failed until his manner grew unsteady. The emperor said anxiously: "Wenben is with me on this march—I doubt he will come back with me." At Youzhou he fell gravely ill; the emperor visited him in tears. He died at the age of fifty-one. That night, hearing the night watch, the emperor said: "Wenben is dead—I cannot bear to hear that sound." He ordered the drums silenced. Posthumously he was made Palace Attendant and Military Commissioner of Guangzhou, with the posthumous name Xian, and buried beside Zhaoling.
5
Even after he rose high, Wenben still thought of himself as an orphan who had made his way up; his home stayed modest, without fine bedding or hangings. He was famed for filial care of his mother and treated his brothers and nephews with steadfast affection. Old friends, however poor or humble, always received his full respect. The emperor often said of his loyalty: "I hold him close and trust him completely." When the Prince of Jin became heir, many ministers doubled as palace tutors; the emperor wanted Wenben to do the same, but he refused: "One office already fills my measure—I do not seek favor at the Eastern Palace and ask only to serve Your Majesty alone." The emperor agreed but ordered him to visit the Eastern Palace every five days. Each time he came, the heir returned his bow in full courtesy. When he first became Chief Minister he looked worried; asked by his mother, he said: "I have neither merit nor seniority, yet bear a heavy burden at the top—that is why I worry." To well-wishers he said: "Today you should offer condolences, not congratulations." Urged to amass wealth, he sighed: "I was a plain man south of the Han who walked into the capital hoping only to be a clerk or county magistrate. Now, without battlefield merit, I sit as chancellor by my pen alone; my stipend is already rich—why pile up estates?" He never spoke of family business. In long service the court's gifts piled up, and he put his younger brother Wenzhao in charge of them all. Wenzhao was a proofreader and kept company with wastrels; the emperor told Wenben: "Your brother has gone too far—I mean to post him elsewhere." Wenben replied: "I lost my father early; my mother dotes on my brother and cannot bear to have him far away. Send him away and she will grieve; without him it is as though I had no mother left!" He wept aloud. Moved, the emperor summoned Wenzhao and rebuked him by decree; in the end no further fault was found. His grandson Xi. His nephew Zhang Qian. Xi, courtesy name Bohua, took his jinshi degree and rose to Erudite of the Court of Imperial Sacrifices. When his uncle Zhang Qian fell, Xi was demoted to legal assistant at Chenzhou. He was later made magistrate of Jintan. His brothers Zhongxiang and Zhongxiu were magistrates of Changzhou and Lishui, both with fine records. Chief Minister Zong Chuke told the circuit inspector: "Do not miss the three Cens of the lower Yangzi." Xi was recommended as magistrate of Sishui. When Empress Wu asked ministers to nominate vice directors, Wei Silizhi named Xi, noting that only Zhang Qian's fall had long blocked his rise. The empress said: "Xi is plainly able—why hide behind such excuses?" He was immediately made Vice Director of Personnel. From then on, officials held back by kinfolk's disgrace could advance again. Soon he became a Secretariat drafting attendant. Under Zhongzong, Wu Sansi dominated court; Jing Hui wanted a memorial to strip the Wu princes of royal rank, but none dared draft it except Xi, whose language was fierce—and he was demoted to deputy director of the Secretariat. He was then made Vice Minister of Personnel. Cui Shi, Zheng Yin, and Li Yuanong then shared appointments and were notorious for graft; Xi alone was upright and won wide praise. At the emperor's death an edict raised him to Right Cavalier Attendant-in-Ordinary and made him a joint minister of the Secretariat-Chancellery. When Ruizong succeeded, Xi was sent out as prefect of Shaanzhou, then made Minister of Revenue. Early in Jingyun he was recalled to the Third Rank, made Palace Attendant, and enfeoffed Duke of Nanyang. During the crisis over Prince Jiemin, Ran Zuyong accused the emperor and Princess Taiping of conspiracy; Xi and Xiao Zhizhong shielded them. When Xi oversaw the Veritable Records of Zhongzong, he set down the episode himself. The emperor read it with admiration, gave him three hundred lengths of goods and a fine horse, and issued a commendatory edict.
6
退 殿
Xian was then vice director of the Directorate of Education; Zhongxiang and Zhongxiu were prefects of Shaanzhou and Shangzhou; dozens of brothers, sons, and nephews held choice posts. Xi sighed: "When fortune peaks it turns—this should frighten us!" Yet he could not hold his kin back. For complicity in Princess Taiping's plot he was executed and his property seized. Nephew Zhang Qian was orphaned young and raised with deep affection by Wenben. By the Yongchun era he had risen to Vice Minister of War and Grand Councilor. Early in Chuigong he became Inner Scribe from Minister of War, still overseeing military affairs. Soon he was made Right Chancellor and enfeoffed Duke of Deng. After Wu seized power she delighted in auspicious omens, and ministers rushed to report them. Fearful, Zhang Qian sometimes urged changing the heir to a Wu prince as Zhou successor. The empress agreed, gave him five hundred taxable households, and added the titles Supernumerary Grand Master and Grand General Who Assists the State. When Zhang Jiafu and the Luozhou commoner Wang Qingzhi urged making Wu Chengsi heir, Zhang Qian argued the heir already sat in the Eastern Palace; he and Ge Fuyuan refused to sign and asked that the petitioners be punished. A Hezhou monk presented the Mahāmegha Sūtra on dynastic revolution; delighted, the empress ordered Mahāmegha temples built throughout the realm. Zhang Qian objected, offended the Wu clan, was dismissed as Grand Commander of the Wuwei campaign against Tibet. Before he reached his post he was recalled and imprisoned. Lai Junchen framed Zhang Qian, Fuyuan, Ouyang Tong, and dozens of families for treason; they were executed in public, five sons died with them, and their ancestors' graves were violated. When Ruizong succeeded, Zhang Qian's rank was restored and he was reburied with full honors. Appendix: Ge Fuyuan came from Junyi in Bian Prefecture. His father Churen was a Shan county aide under the Sui; with seven fellow natives he was famed as one of the "Eight Worthies of Chenliu." Fuyuan passed the classics examination, became a palace censor, then Censor-in-Chief and Grand Councilor. For opposing Chengsi as heir he was executed. His son Zun also passed the classics exam and served as a temple invoker; he fled and hid in Zhongmou for over ten years. Early in Shenlong he pleaded his father's innocence and was made attendant to the heir.
7
使 西
Fuyuan's elder brother Xiyuan was a Luozhou legal aide who helped Crown Prince Zhanghuai annotate Fan Ye's History of Later Han. Yu Shinan came from Yuyao in Yue Prefecture. He was adopted as heir to his uncle Ji, a Chen secretariat vice director, and took the courtesy name Boshi. Quiet and sparing in his wants by temperament, he and his older brother Shiji trained under Gu Yewang of Wu for over a decade, applying himself so steadily that he would sometimes go ten days without bathing or combing his hair. His prose was graceful and richly wrought. He admired the Deputy Director Xu Ling, who in turn saw a kindred spirit in him, and on that account his reputation spread. During Chen's Tianchen reign, his father Li passed away, and Shinan was overwhelmed by grief. Emperor Wen admired Li's character and, knowing both sons were deeply learned, sent officials to look after the household and appointed Shinan Legal Affairs Attendant to the Prince of Jian'an. Ji was then held captive by Chen Baoying, and though Shinan had finished mourning, he continued to wear plain cloth and eat simple fare; only after Ji came home did he set aside his mourning garb and resume eating meat. In the early Zhide period he was made Companion to the Prince of Xiyang. After the fall of Chen, he and Shiji entered Sui service. Shiji wrote with a clarity and force that surpassed Shinan's, though he lacked his breadth of erudition; both men enjoyed great renown, and commentators likened them to the two Lu brothers of the Jin. While still Prince of Jin, Emperor Yang—and later the Prince of Qin, Jun—both recruited him to serve. During the Daye reign he eventually rose to the post of Secretary Gentleman. The emperor valued his talent but disliked his stern integrity and kept him at arm's length; he held seventh-rank office for ten years without promotion. Shiji flourished through sycophantic cleverness, his household growing daily more lavish until even his wives and concubines dressed like royalty, while Shinan kept to his own frugal ways without the slightest change. When Yuwen Huaji had murdered the emperor and then put Shiji to death, Shinan clung to his brother's body, wailing and begging to die in his stead—but in vain. After that he wasted away with grief until he was little more than skin and bone. He followed the court to Liaocheng, where Dou Jiande seized him and appointed him Gentleman at the Yellow Gate. After the Prince of Qin defeated Jiande, he took Shinan onto his staff as adjutant, then made him chief secretary and later Palace Attendant to the heir apparent. When the prince took the throne, Shinan was made Outer Attendant Gentleman for Dispersing the Cavalry and a scholar of the Hongwen Library. By then Shinan was growing old and repeatedly asked to retire, but the emperor refused. Offered the post of Right Vice Tutor to the heir apparent, he firmly declined and was instead made Director of the Palace Library and enfeoffed as Viscount of Yongxing County. Shinan looked the picture of scholarly modesty—so slight that his robes seemed too heavy for him—yet inwardly he was steely and unyielding, always arguing the straight path in counsel. Emperor Taizong once remarked, "When Shinan and I discuss history together, a single ill-chosen word from me leaves me full of regret—that is how earnestly sincere he is!"
8
' ' 使 穿
In the eighth year of Zhenguan he was promoted to County Duke. When landslides struck Longyou, great serpents appeared again and again, and Shandong together with the Jiang and Huai regions were ravaged by flood, the emperor grew anxious and asked Shinan what it meant. He answered, "During the Spring and Autumn period, Mount Liang collapsed, and the Marquis of Jin summoned Bo Zong for counsel. Bo Zong replied, "The ruler is lord of the land's mountains and rivers; when they collapse or run dry, he should suspend ceremonies, wear mourning garb, ride in an unadorned carriage, ban music, move to a temporary lodging, and offer ritual prayers and gifts." Mount Liang lay within Jin's domain; the marquis followed this counsel and escaped harm. In the first year of Emperor Wen of Han, twenty-nine mountains in Qi and Chu collapsed on the same day amid massive flooding. He ordered the commanderies and kingdoms to withhold tribute and extended benefactions throughout the realm; harmony prevailed near and far, and no disaster followed. Under Emperor Ling of Later Han, a green serpent appeared on the imperial throne. Under Emperor Hui of Jin, a serpent three hundred paces long appeared in Qi, passed through the marketplace, and entered a temple. Serpents belong in the wild, not the marketplace—that is why it was regarded as an omen. Today's serpents have been seen in mountains and marshes, exactly where they belong. As for the torrential rains in Shandong and the flooding along the Jiang and Huai, I suspect there may be wrongfully held prisoners in the jails. Your Majesty should review pending cases and release those unjustly confined—perhaps that would answer Heaven's warning. The emperor agreed. He sent officials to relieve the famine-stricken, reopened judicial review, and granted many pardons. Later a comet appeared in the constellations Xu and Wei, traversed Di, and remained visible for more than a hundred days, prompting the emperor to seek counsel from his ministers. Shinan said, "When Duke Jing of Qi saw a comet, he asked Yan Ying, who replied, 'Your Majesty digs ponds yet fears they are not deep enough, builds towers yet fears they are not tall enough, and punishes yet fears the penalties are not severe enough—that is why Heaven has sent a comet as a warning. The duke was frightened and mended morally; sixteen days later the comet disappeared. I pray Your Majesty will not grow complacent over past victories nor grow proud because peace has lasted so long. Guard the end as carefully as the beginning, and even if the comet appears, there is little cause for alarm.' The emperor said, "That is true. I am not guilty of Duke Jing's excesses—but I raised the army of righteousness at eighteen, brought the realm to peace at twenty-four, and took the throne before thirty. I told myself that since the Three Sage Kings no ruler who quelled chaos had matched me, and so I grew proud and looked down on the empire's men of talent. Has Heaven sent this sign for that very reason? Qin Shihuang conquered the six states, and Sui Emperor Yang possessed the riches of the four seas—yet both were ruined by arrogance. How can I fail to take warning?"
9
After Gaozu's death, an edict decreed that his mausoleum follow the model of Han's Changling with lavish funeral honors. The construction grew brutally intense, and laborers were pushed to exhaustion. Shinan memorialized in protest:
10
' ''使 使 '
Ancient emperors practiced modest burial not because they lacked desire to honor their forebears with grandeur, but because towering mounds, thick earthworks, and heaps of treasure only burden the dead. The sages looked far ahead and were content with simplicity, planning for lasting security. When Emperor Cheng of Han built the Yan and Chang tombs, Liu Xiang submitted a memorial citing how Emperor Xiaowen, standing at Baling, was moved to grief and told his ministers, 'Alas! Were we to seal the tomb with stone from the northern mountains, packing ramie between the layers and lacquering them—who could ever break in? Zhang Shizhi replied, 'If there is something inside worth coveting, even a tomb sealed with Mount South would not be secure; but if there is nothing to tempt a thief, even without a stone coffin, what is there to fear? Death is endless, but dynasties rise and fall. Emperor Xiaowen took the lesson to heart and chose a modest burial."
11
Under Han law, one-third of the empire's tribute revenue during a reign was set aside for the royal tomb. Emperor Wu reigned so long that by his burial the central chamber could hold no more treasure. Huo Guang failed to grasp the larger principle and permitted excess beyond measure; later the Red Eyebrows sacked Chang'an, broke open Maoling, and plundered it for days without exhausting its hoard. To hoard treasure for no purpose but to supply robbers is folly indeed.
12
殿 使 使
When Emperor Wen of Wei built Shouling, he issued a final ordinance: "Yao was buried at Shouling, using the mountain itself as the tomb—without earthen mounds, planted trees, sacrificial halls, or estate parks. Coffins need only hold the bones; garments need only wrap the flesh until it returns to dust. I am choosing uncultivated ground so that after dynasties change no one will know where I lie. Let there be no gold, silver, copper, or iron—only pottery. Since the years of chaos, not one Han imperial tomb has escaped looting; some were burned open for jade caskets and gold-thread shrouds until even the bones were destroyed—is that not grief upon grief? If you disobey this testament and alter my burial, I shall suffer a second death beneath the earth—disloyal and unfilial—and if my spirit knows, it will bring you no blessing. He established this as a permanent rule and deposited the text in the ancestral temple. Emperor Wen of Wei's ordinance shows true grasp of the matter.
13
Your Majesty's virtue surpasses even Yao and Shun, yet you would emulate the Qin and Han emperors in lavish excess—this is what grieves me most deeply. If the tomb is built on this scale, who in later ages will believe it holds no treasure? I humbly suggest following Baling's example: rely on the mountain itself rather than raising an artificial mound, and the site will stand noble and visible of its own accord. The chosen site is level ground; follow Zhou custom with a mound three ren high. Let no grave goods be made of gold, silver, copper, or iron. When the work is finished, carve the dimensions on a stone set to the tomb's left, keep one copy in the ancestral temple, and make it a model for all generations—would that not be wise and fitting?
14
便
He submitted the memorial, but received no answer. He submitted another memorial: "The Han emperors began building their tombs at the very start of their reigns—sometimes taking more than ten years, sometimes as long as fifty. To compress decades of work into a few months' schedule—is that not an exhausting imposition on labor? Han-era great commanderies held as many as five hundred thousand households, whereas our population today falls far short—yet the labor demands are unchanged. That is what troubles me. Court opinion largely favored honoring the late emperor's testament, and the project was gradually scaled back.
15
使
The emperor once wrote palace-style poetry and asked Shinan to compose a matching verse. Shinan replied, "Your composition is indeed accomplished, but the style is not the upright elegance befitting the throne. What the ruler loves, his subjects will surely take to extremes. I fear that once this poem circulates, the whole realm will follow the fashion. I dare not comply with the command. The emperor said, "I was only testing you! He rewarded Shinan with fifty bolts of silk. Whenever the emperor went hunting, Shinan remonstrated and each time won gracious acceptance. Once ordered to inscribe the 《Biographies of Exemplary Women》 on a screen when no copy was at hand, Shinan wrote it out from memory without a single error. The emperor often praised five supreme gifts in him: moral character, loyal forthrightness, broad erudition, literary mastery, and calligraphy. Shinan first studied calligraphy under the monk Zhiyong, mastered his methods, and was treasured throughout the world.
16
祿祿
In the twelfth year he retired, received the title Silver Radiance Grand Master of Splendid Happiness, retained his Hongwen Library scholar post, and was granted salary, perquisites, and household guards equal to an active capital official. He died at eighty-one. An edict granted him burial near Zhaoling, posthumously made him Minister of Rites, and gave him the posthumous name Wenci. The emperor wrote personally to Prince Wei Tai: "Shinan has been to me as my own body—day after day reminding me of what I miss and correcting what is flawed. He was the great minister of our age and the moral measure of the court. Now that he is gone, there is no one left in the halls of learning! Later the emperor composed a poem on the rise and fall of empires, then sighed, "When Zhong Ziqi died, Bo Ya never played the zither again. To whom can I now show this poem?" He ordered the diary officer Chu Suiliang to burn the poem immediately before Shinan's spirit seat. Years later he dreamed that Shinan offered frank counsel as in life; the next day he issued an edict granting generous relief to the family.
17
''
His son Chang rose to serve as Vice Minister of Works. Li Baiyao, style name Chonggui, was a native of Anping in Dingzhou. He was the son of Li Delin, Inner Secretariat Director under the Sui. As a child he was frequently ill, and his grandmother Zhao gave him the name Baiyao—"Hundred Medicines." At seven he could already compose essays. When his father's friends Lu Yi and others were reading Xu Ling and came upon the phrase "reaping the rice of Langye," they lamented that they could not identify the allusion. Baiyao spoke up: "In the 《Spring and Autumn Annals》, the line 'the Earl of Yu borrowed rice'—Du Yu locates the event in Langye. The guests were astonished and hailed him a prodigy. Through hereditary privilege he was appointed Chief of the Three Guards. By nature he was loose and free-spirited, and fond of heavy drinking. In the early Kaihuang era he was made Protocol Attendant to the heir apparent and concurrently a palace scholar. When slandered, he promptly resigned on grounds of illness. In the nineteenth year he was received at Renshou Palace and succeeded to his father's dukedom of Anping. Vice Director Yang Su and Minister of Personnel Niu Hong admired his gifts and made him Vice-Director in the Ministry of Rites. On imperial commission he helped fix the Five Rites, the laws and ordinances, and treatises on yin and yang.
18
使宿 使
Earlier he had left his post as palace attendant, pleading illness; when Emperor Yang was at Yangzhou and summoned him, he refused to come, and the emperor never forgave it. Once Yang took the throne, Baiyao lost his noble rank and was appointed marshal of Guizhou. After his post was abolished, he went home. In the ninth year of Daye, while on garrison duty at Kuaiji, he held the city with distinction when Guan Chong rose in rebellion. The emperor noticed his name and told Yu Shiji, "That man is still around -- he ought to be packed off to some miserable backwater." Baiyao was then made assistant prefect of Jian'an. By the time he reached Wucheng, catastrophe had struck Jiangdu; Shen Faxing, Li Zitong, and Du Fuwei were destroying one another in turn. Baiyao was thrown from side to side in the turmoil, repeatedly pressed into bogus offices, and only narrowly kept his life. When the Founding Emperor sent envoys to win over Du Fuwei, Baiyao persuaded him to go to the capital. At Liyang Fuwei changed his mind and tried to kill him, forcing him to drink lime wine; the purge nearly killed him, yet afterward every old illness left him. Fuwei wrote under false pretenses to Fu Gongzuo ordering Baiyao's death, yet Wang Xiongshen shielded him and he escaped. When Gongzuo rose in rebellion, Baiyao was made Vice-Director of the Ministry of Personnel. Someone told the emperor, "Baiyao rebelled along with him." The emperor flew into a rage. Once order was restored and Fuwei's letters to Gongzuo were found, the charge was dropped, though he was still demoted to registrar of Jing Prefecture.
19
宿
When the Prince of Qin reached Jing Prefecture, he called Baiyao in to talk and took a liking to him. In the first year of Zhenguan he became a drafting secretary and was enfeoffed as Baron of Anping County. The following year he was appointed Vice-Director of the Ministry of Rites. When the court debated carving out domains for princes and meritorious ministers, Baiyao submitted his 《Discourse on Enfeoffment》, argued the case with precision, and the emperor took his advice and abandoned the idea. In the fourth year he was made Right Attendant to the heir apparent. Because the heir apparent kept carousing without restraint, Baiyao wrote the 《Rhapsody Praising the Way》 to admonish him. On another day the emperor said, "I have read your rhapsody on the crown princes of old; the counsel is thorough, and putting you in that post was exactly what I wanted." He rewarded him with three hundred bolts of colored silk. He was moved to Regular Attendant-in-Ordinary, promoted to Left Attendant and Director of the Imperial Clan, and his title was raised to viscount. After some years he repeatedly asked to retire. The emperor once wrote the 《Imperial Capital》 poems with him, marveled at his skill, and wrote in his own hand, "How is it that your body is old yet your talent still strong, your years many yet your mind still new?" He died at eighty-four and was posthumously titled Kang.
20
祿 西
Baiyao was the son of a famous minister; his character and ability shone in his age, and the world held him in high regard. When he went home to mourn his parents, he walked barefoot for thousands of li. Even after mourning ended, he stayed gaunt and haggard for years. He loved to encourage younger men and shared his salary with relatives and friends. His prose was dense and weighty, and poetry was his special gift; even woodcutters and servants could chant his lines. The 《History of Qi》 he compiled was widely read in his day. His son Anqi. Anqi, too, could write at seven. When his father was exiled to Guizhou they met bandits about to kill him; Anqi knelt and wept, begging to die in his stead, and the robbers took pity and let them go. Early in Zhenguan he served as master of seals and charters. He rose through several posts to Vice-Director of the Ministry of Rites for Guest Affairs. When Emperor Gaozong took the throne, he became a drafting secretary and Junior Director of the Court of Imperial Sacrifices and often helped decide state affairs. The emperor often rebuked his attendants for failing to recommend talent, and no one dared answer. Anqi spoke up: "Even in a hamlet of ten houses there are loyal and trustworthy men; the realm is vast -- it cannot be without worthies. Lately whenever ministers have recommended someone, critics cry faction; the blocked man has not yet been cleared while the recommender is already attacked, so everyone keeps silent to escape uproar and slander. If Your Majesty would forget private likes and dislikes, accept recommendations openly, use men only for their ability, and shut the road to slander, who would not give his utmost loyalty in speaking to the throne?" The emperor accepted his advice. Soon he was acting Vice-Director of the Eastern Chancellery with third-rank standing in both chancelleries, then sent out as chief administrator of the Jingzhou grand defense command. He died and was posthumously titled Lie.
21
使 殿 殿 西 簿
From Delin through Anqi, three generations drafted imperial edicts; the grandson Xizhong also served as drafting secretary. Chu Liang, courtesy name Ximing, was a native of Qiantang in Hangzhou. His great-grandfather Yan and his father Jie were both well known in the Liang and Chen eras. From youth Liang was sharp and quick; he had wide knowledge of maps and histories, and whatever he read once lodged in his mind. At eighteen he visited Xu Ling, Vice Director of Chen; after speaking with him, Ling found him remarkable. The Last Lord summoned him and had him compose a poem; Jiang Zong and the other poets present all marveled at his skill. Through successive promotions he became Palace Attendant in the Ministry of Works. Under Sui he became an Eastern Palace academician and later was transferred to erudite of the Court of Imperial Sacrifices. When Emperor Yang debated changing the ancestral temple system, Liang argued for the ancient seven-temple plan: separate halls for the Founding Ancestor and High Ancestor, following the Zhou model of King Wen and King Wu as two distant temples together with the Founding Ancestor as three; the rest would be worshipped in separate chambers, and those three would not be subject to successive removal. Before the plan could be carried out, his friendship with Yang Xuangan gave cause for punishment; Emperor Yang was vain and jealous of ability, and so Liang was also demoted to registrar of Xihai. At the time the erudite Pan Hui was demoted to chief clerk of Weiding, and Liang went with him to Longshan. When Hui died, Liang gathered and buried him, and people praised his righteousness.
22
Later he served Xue Ju as Vice-Director of the Yellow Gate. When Ju fell, the Prince of Qin told him, "I have received Heaven's mandate in coming here, and I rejoice at finding worthy men. You long served a ruler without the Way -- are you not worn out?" Liang bowed to the ground and said, "Ju did not know Heaven's mandate and resisted the royal army; now a hundred thousand troops hold blades to his neck, yet Your Highness spared him. Would I alone not owe my life to you?" The prince was pleased, gave him a riding horse and two hundred bolts of silk, and at once made him literary scholar of the princely household. When the Founding Emperor went hunting and personally grappled with a tiger, Liang remonstrated with earnest sincerity, and the emperor respectfully took his advice. On every campaign the prince undertook, Liang was in the army, often privy to secret plans, and proved a real help. During Zhenguan he rose to Regular Attendant-in-Ordinary, was enfeoffed as Marquis of Yangdi County, and lived out his years at home.
23
使
When Emperor Taizong marched against Liaodong and his son Suiliang went with him, he sent an edict to Liang: "In past campaigns you were always at the center; now that I make this expedition, you are already old. Looking back across nearly thirty years, when I speak of this, how weary I feel! Now that Suiliang goes with me, I trust you will not begrudge one son to me. Take good care of yourself and eat well." Liang prostrated himself in gratitude. When he fell ill in bed, the emperor sent physicians and palace envoys whose inquiries came one after another. He died at eighty-eight, was posthumously made Director of the Court of Imperial Sacrifices, buried with honors at Zhaoling, and given the posthumous title Kang. Suiliang has a separate biography.
24
西簿 宿 使 西 簿 祿祿 ''''
Early on, in the fourth year of Wude, the Prince of Qin held the title Grand General of Heavenly Strategy; as rebellion was partly subdued, he gathered Confucian scholars, built a Literature Hall west of the palace city, and recruited worthy men. He then issued an order naming Du Ruhui, Director of Meritorious Service in the Grand Secretariat; Fang Xuanling, Evaluation Director in the Secretariat; Yu Zhining; Su Shichang, Military Advisory Inspector; Xue Shou, Recorder of the Heavenly Strategy Office; the literary scholars Chu Liang and Yao Silian; the Imperial Academy erudites Lu Deming and Kong Yingda; chief clerk Li Xuandao; Li Shousu, storage clerk of the Heavenly Strategy Office; Yu Shinan, recording secretary of the princely establishment; staff members Cai Yungong and Yan Xiangshi; Xu Chongzong and Xue Yuanjing, Director of the Office of Compilation acting as recorder; Gai Wenda, assistant instructor of the Imperial Academy; and Su Xu, military advisory registrar -- all as academicians while keeping their original posts. In the seventh year, after Shou died, Liu Xiaosun, recording officer of Dongyu Prefecture, was recalled to replace him. They were divided into three shifts to lodge in rotation beneath the pavilion, and all were given fine meals. On free days he questioned them about government, debated the classics, and sifted former records, without the stiffness of ordinary court ritual. He had Yan Liben paint their portraits, Liang write the encomia, and their names, titles, and residences inscribed; the group was called the "Eighteen Academicians," kept in the library to show how highly he valued honoring talent. At that time those selected were the envy of the empire, and the post was called "Ascending to Yingzhou." Appended biography: Liu Xiaosun was a native of Jingzhou. His grandfather Zhen served as administrator of Shitai under Northern Zhou. Xiaosun was known even in youth. Near the end of Daye he served as director of the field secretariat for Bian, Prince of Qi, Wang Shichong's younger brother. When Bian surrendered, the others pulled away, but Xiaosun alone clung to him, wailing, and saw him off to the suburbs. In the sixth year of Zhenguan he became assistant director of the Office of Compilation and companion to the Prince of Wu. He later served as advisory staff member. He was appointed groom of the heir apparent but died before taking up the post. Appended biography: Li Xuandao was originally from Longxi. His family had long lived in Zhengzhou. Under Sui he served as an aide in the household of the Prince of Qi. When Li Mi held Luokou, Xuandao was made his recorder. When Mi fell, Xuandao was taken by Wang Shichong; the others were too afraid to sleep, but Xuandao alone said, "Life and death are fated -- can worry settle anything?" He slept soundly. When he was brought before Shichong, his words and bearing did not falter; Shichong freed him and made him assistant director of the Office of Compilation. After the Eastern Capital was pacified, he became chief clerk of the Prince of Qin's household. Early in Zhenguan he rose to supervising censor and was enfeoffed as Baron of Guzang County. He was sent out as chief administrator of You Prefecture, assisting Area Commander Wang Junkuo and running the command's affairs himself. Junkuo broke the law, and Xuandao repeatedly corrected him on grounds of principle. Once Junkuo sent Xuandao a maidservant who turned out to be a good family's daughter he had seized; Xuandao sent her back and refused the gift, and from that their breach began. When Junkuo went to court, Xuandao was staying with Fang Xuanling, who was his nephew. Junkuo opened the letter, could not decipher the cursive hand, suspected a plot against him, and rose in rebellion. For this Xuandao was banished to Juan Prefecture; soon after he was promoted to prefect of Changzhou, where his rule was clear and spare; the throne issued a decree of praise and granted him silk. In time he retired, was made Silver Gleaming Grand Master for Splendid Happiness, went home on his stipend, and died. Appendix: Li Shousu. Li Shousu came from Zhao Prefecture. After Wang Shichong was subdued, Li was summoned and made warehouse clerk in the Celestial Stratagem Office; expert in clan and surname lore, his age called him the "Meat Genealogy." Yu Shinan debated men of talent with him; when they began with the Jiangzuo and Shandong regions, they could still hold their own in exchange; but when the talk turned to the north, Shousu only laughed and kept silent; Shinan sighed and said, "The Meat Genealogy is truly formidable." Xu Jingzong said, "This nickname for the warehouse clerk -- is it a refined one? Surely something better ought to replace it." Shinan said, "In olden days Ren Yansheng mastered the classics and was called the 'Casket of the Five Classics'; might we call the warehouse clerk the 'Record of Persons' -- would that serve?" At that time Li Yan, prefect of Wei Prefecture, was also learned in genealogy; of Shousu's arguments, only Yan could stand against him. Yao Silian. Yao Silian, whose original name was Jian, went by his courtesy name; he was the son of Yao Cha, Minister of Personnel under Chen. When Chen fell, Cha moved from Wuxing to the capital district and became a man of Wannian. Silian studied the 《Book of Han》 under Cha in his youth and wholly inherited his father's craft. He cared little for pleasure, gave himself wholly to study, and never once asked after his family's means.
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簿 殿 使
Under Chen he served as chief clerk to the Prince of Kuaiji. Under Sui he became military adjutant in the household of the Prince of Han and was dismissed when his father died. After his mourning period ended, he was posted as legal clerk of Hejian Commandery. Earlier, while serving Chen, Cha had begun the histories of Liang and Chen but died before finishing; he left the work to Silian, who memorialized his father's dying wish, and an edict allowed him to continue. Emperor Yang also ordered him and diarist Cui Zujun to compile the 《Gazetteer of the Realm》. He was transferred to serve as reader to the Prince of Dai. When Gaozu took the capital, every member of the princely household fled except Silian, who stayed with the prince. As soldiers were about to enter the hall, Silian cried out, "The Duke of Tang took up arms to restore the throne; you must not treat the prince with disrespect." The soldiers stared, fell back, and formed ranks below the steps. The Emperor admired his loyalty, allowed him to escort the prince to Shunyang Pavilion, and left in tears. Those who watched sighed and said, "The benevolent can also be brave -- they must have meant this man!" Soon afterward he was made literary instructor in the Prince of Qin's household. When the prince campaigned against Xu Yuanlang, he once spoke of Sui times and sighed, "Yao Silian faced the naked blade to prove his great integrity -- a thing rarely seen in olden days." Silian was then in Luoyang; the prince sent an envoy with three hundred bolts of goods and a letter saying, "I have long admired your integrity, and so send this gift" .
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When the prince became heir apparent, Silian was made his cavalry escort. When he took the throne, Silian became director of the Office of Compilation and a scholar of the Hongwen Hall. An edict ordered him and Wei Zheng to compile the 《Book of Liang》 and 《Book of Chen》; Silian drew on Xie Huan, Gu Yewang, and other sources, sifted and synthesized them into the two histories, and so finished his father's work. He received five hundred bolts of variegated silk and was promoted to general gentleman of comprehensive directness and regular cavalry. Because of his old ties to the princely household, he was allowed to report privately on the rights and wrongs of policy, and Silian held nothing back. When the emperor visited Jiucheng Palace, Silian argued that "pleasure tours to detached palaces were the ways of Qin Shihuang and Han Wudi, not of Yao, Shun, Yu, and Tang." The emperor replied, "I have long suffered from qi illness; when the heat comes on it turns severe -- do you think I am doing this for pleasure?" He was given fifty bolts of silk and appointed regular cavalry attendant and Baron of Fengcheng County. He died, was posthumously made Minister of Imperial Sacrifices, given the posthumous name Kang, and buried at Zhaoling.
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He had a grandson named Shu.
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The eulogy says: Sui Emperor Yang lost the Way; Gaozu gathered heroes, rose in the north, marched with drums through the passes, took the capital, and shook the realm like thunder. Silian, a mere scholar attending a weak prince, boldly proclaimed the greater duty, broke the fierce tiger's spirit, and left hardened warriors shaken and retreating, unable to offer insult to their lord. If rulers truly never failed in righteousness, how could the realm stand against them? Small wonder Taizong honored him so, as the inscription records.
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Shu, courtesy name Lingzhang, lost his parents young and raised his brothers and sisters with tender care. He studied tirelessly, and his talent and eloquence surpassed his peers. During Yonghui he passed the Mingjing examination and became gate officer in the heir apparent's palace. For his work on historical compilation he was promoted to secretary. He rose to drafting secretary and was enfeoffed as Baron of Wuxing County. Under Empress Wu he was promoted to vice minister of the Summer Office. When his cousin Jingjie rebelled, he was demoted to chief administrator of Gui Prefecture. Later, as the empress sought to prove her divinity through omens, Shu collected names of mountains, rivers, plants, and trees containing the character "Wu," took them as heaven's answer to the dynastic surname, sorted them by kind, and reported them. The empress was delighted; he was made acting vice minister of the Celestial Office, then promoted to left assistant of the Department of Literary Glory and co-drafter with concurrent duty in the Phoenix Pavilion and Crane Terrace. After Yonghui the left and right historians heard the emperor's will only during formal audience; deliberations off the dais went unrecorded. Shu argued that the ruler's counsels must not be left unrecorded and asked that military and state matters discussed off the dais be written up by the chancellor himself under the title 《Records of Current Governance》 and given to the historiographers. The court approved his proposal. The keeping of records of current governance began with Shu. After an offense he was demoted to vice director of the Office of Reception. At the start of Yanzai he was made chief speaker; the relevant offices argued that because members of Shu's clan had broken the law he could not serve at court; Shu said, "Wang Dun rebelled, yet Wang Dao held the secretariat; Ji Kang was put to death, yet Shan Tao remained loyal unto death. Can kinship truly be held against a man?" The empress said, "This is my wish; pay no heed to idle talk." .
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殿 殿 使 使 使祿 使
At the start of Zhensheng he was given the additional title minister of the Autumn Office. When the Bright Hall burned, the empress wished to leave the main hall to answer heaven's warning. Shu memorialized, "This fire was set by men, not sent by heaven. When Xuanshe burned, the Zhou endured; when Jianzhang burned, Han flourished. And when Maitreya attained buddhahood, the jeweled terrace fell apart in a moment. The sage's way transforms with circumstance; moreover the Bright Hall is a hall of government, not an ancestral temple -- one should not leave the main hall and set aside ordinary rites." Left Reminder Liu Chengqing said, "The Bright Hall is where the ruler worships his ancestors; burned by heaven, he should examine himself, repent, and cast off past faults." Shu used his earlier argument to turn the empress's mind. The empress then held court at Duangate instead, gave a great feast, and entertained her ministers; she next had the Celestial Pivot cast to proclaim her merit and appointed Shu commissioner to supervise the work. The project was vast and costly; when gold proved insufficient, she collected farming tools from across the empire and had them cast together. In recognition of the work, he received one step in noble rank. When the empress performed the fengshan rite at Mount Song, an edict made Shu general overseer of protocol and deputy commissioner for the rite. When the Bright Hall was rebuilt, he again served as commissioner supervising the work and was made Silver Gleaming Grand Master for Splendid Happiness. Envoys from Dashi presented a lion; Shu said, "This beast eats nothing but meat; from Suyab to the capital the expense is enormous. Your Majesty keeps neither hawks nor hounds -- yet would lavishly feed a savage beast!" An edict ordered Dashi to stop sending such tribute. When the Nine Cauldrons were finished, the empress wished to coat them with gold. Shu memorialized, "Cauldrons are sacred vessels; their value lies in plain substance, not outward adornment. Your subject sees that they already bear five-colored mottling -- must gold be added to make them signs of glory?" The empress then abandoned the plan.
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When the Khitan Li Jinzhong raided the frontier, Shu served as deputy to the Prince of Liang Wu Sansi, pacification commissioner of the Yuguan circuit. Because of the affair he was demoted to chief administrator of Yi Prefecture. At first the officials of Shu were greedy and brutal; Shu exposed them and showed no mercy. When the empress heard of it, she sent an imperial edict of praise and told those around her, "For a two-thousand-dan official to keep himself clean is easy; to make every subordinate clean is hard -- only Shu has done both." Zhu Daibi, assistant magistrate of Xindu, had embezzled funds and deserved death; a monk named Lizhong whom he had patronized plotted to kill Shu and seize control of the Sword South. Someone secretly reported the plot to the empress, and an edict ordered Shu to investigate it to the end. Shu pressed the case relentlessly; anyone even remotely implicated was arrested, and clan ties and associations swept up several thousand people. When the case was closed, the empress sent Luoyang chief administrator Song Xuanshuang and censor-in-chief Huo Xianke to review it; nothing was overturned; more than fifty clans were confiscated and banished, and well over eight in ten of those exiled knew themselves innocent; the roads rang with cries of injustice. Supervising censor Yuan Shuji impeached Shu for an unjust case, but an edict ordered that the matter not be pursued. He was summoned and appointed concurrently minister of the Earth Office and minister of the Winter Office. In time he retired. He died at seventy-four and left instructions for a plain burial. He was posthumously made area commander of Yue Prefecture and given the posthumous name Cheng. His younger brother was Ting. Ting studied with devotion and strong purpose and passed the Mingjing examination. He served as prefect of six prefectures, governing well in each; he was repeatedly praised and rewarded, and was eventually enfeoffed as Duke of Xuancheng Commandery. He was appointed Grand Mentor of the Heir Apparent, concurrently serving as Left Subordinate to the Heir Apparent. At that time Crown Prince Jiemin was gradually straying from proper conduct, and Ting submitted four memorials admonishing him.
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The first read: "Your subject has heard Jia Yi say, 'Choose upright men from throughout the realm to live with the Heir Apparent, going out and coming in with him—so that the Heir Apparent sees what is right, hears what is right, and acts rightly, with upright men on every side. For those who habitually keep company with upright men cannot fail to become upright; and those who habitually keep company with unupright men cannot fail to become unupright. If he is well taught and those around him are upright, the Heir Apparent will be upright; and if the Heir Apparent is upright, the realm will be secure.' I humbly observe that workshops have been set up within the palace, allowing artisans to enter the inner quarters and guarded precincts—some passing word from inside outward, some relaying affairs from within to the outside. Ignorant petty men take advantage of this to commit fraud, tarnishing your exalted virtue. I ask that all palace manufacture be moved outside and assigned to the proper offices."
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The second read: "Emperor Wen of Han wore plain summer silk himself and straw sandals on his feet. Gaodi of Qi replaced every bronze balustrade with iron. The Earl of Jing passed the Wei Heir Apparent wearing a sword with jade fittings and ring pendants; the Heir Apparent did not even glance at him. The Earl of Jing asked, 'Does Wei possess any treasures?' The Heir Apparent replied, 'When the ruler is trusted and ministers are loyal—that is Wei's treasure. The Earl of Jing cast aside his sword and pendants and left; he shut his door and never ventured out again. Sages and worthies prize simplicity; emperors and kings take frugality as virtue. I pray Your Highness attend to reverence and thrift, curtail luxury and amusements, and thereby teach the realm."
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簿 殿 殿
The third read: "In former times, all traffic through the Eastern Palace gate office was recorded in ledgers. When Your Highness required something, only the gate officer should issue the order—but fraudsters seized the opportunity to inflate or reduce orders at will. Recently Lu Shengzhi took it upon himself to sign and issue edicts in Your Highness's name; only thanks to Your Highness exposing his fraud was the matter brought to light. Henceforth, for all written orders and reply reports, I ask that Your Highness affix your personal seal and signature, so as to prevent fraud and error."
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The fourth read: "Even sages do not rely on virtue alone; the worthy and wise must have teachers. At present the Office of the Classics has no academicians, and the Supply Service has no Lecturers-in-Attendance. At mealtimes Your Highness should request suitable men to attend, that they may lecture and offer counsel. The Classics teach how to conduct oneself and cultivate character; history teaches how to recognize success and failure—these are urgent priorities." The Heir Apparent praised the advice but did not act on it. When the prince's plot failed, a search of the palace turned up Ting's memorials of admonition; Emperor Zhongzong praised them with admiration. When the other palace officials were all punished, Ting alone was promoted to Right Regular Attendant of the Cavalry and appointed Director of the Secretariat. When Ruizong ascended the throne, he was appointed Minister of Revenue. The posts he had held—Prefect of Dingzhou and various ministerial offices—were subsequently filled in succession by Shu, it is said. He died at the age of seventy-four.
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Earlier, his great-grandfather Cha had compiled 《Instruction and Compilation for the Book of Han》; later annotators of 《the Book of Han》 often appropriated his ideas as their own. Ting wrote 《Continuing the Instruction》 to clarify the original meanings, it is said. Linghu Defen was a native of Huayuan in Yizhou. His father Xi served the Sui as Chief Minister for Dependencies. His family was a prominent clan of Dunhuang. Defen was thoroughly versed in literature and history. At the end of the Daye reign he was appointed magistrate of Yaocheng, but when chaos erupted he declined to serve. When Prince of Huai'an Li Shentong seized the Taiping Palace and raised an army, establishing a chief directorate, he appointed Defen as its secretariat officer. When Gaozu entered the Pass, he was summoned to serve as secretariat officer in the Grand Chancellor's Office. At the beginning of the Wude reign he was appointed Attendant of Daily Records, then promoted to Assistant Director of the Secretariat. The Emperor once asked, "Men wear caps and women wear coiffures—yet the coiffure stands higher. Why is that?" Defen replied, "The cap and coiffure sit upon the head—they symbolize the ruler. When the Jin dynasty was near collapse, rulers were weak and ministers strong; thus in the lands south of the Yangzi, men's and women's upper garments grew small while their lower garments grew large. When Emperor Wu of Song received the Mandate, royal authority was restored—and fashions changed accordingly. Recent history confirms this." The Emperor agreed.
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At that time, after the great upheaval, classical texts had been lost and scattered and the imperial archives lay in ruins. Defen was the first to ask the Emperor to purchase lost books throughout the realm at generous prices, appointing clerks to catalog them. Within a few years, the archives were largely restored. He further memorialized the throne: "In recent times we lack official histories. Records of the Liang, Chen, and Qi still survive, but much of Zhou and Sui history has been lost or damaged. Witnesses to these events still live among us, and history still has sources to draw upon; but once another generation passes, these affairs will sink into obscurity, with nothing left to recover. Your Majesty received the throne from the Sui, which in turn succeeded the Zhou—the achievements of both founding houses lay chiefly in the Zhou era. If we fail to compile these in proper sequence, treating each as a separate dynastic history, the deeds of our forebears will go unrecorded and posterity will be left without a heritage." The Emperor agreed. Thereupon the Emperor issued an edict appointing Grand Counselor Xiao Yu, Supervising Secretary Wang Jingye, and Compilation Officer Yin Wenli to compile the Wei history; Grand Counselor Feng Deyi and Attendant Yan Shigu for the Sui history; Chief Judge Cui Shanwei, Secretariat Attendant Kong Shao'an, and Groom of the Heir Apparent Xiao Deyan for the Liang history; Grand Mentor Pei Ju, Bureau Director Zu Xiaosun, and Secretariat Assistant Wei Zheng for the Qi history; Director of the Secretariat Dou Jin, Supervising Secretary Ouyang Xun, and Literary Scholar Yao Silian for the Chen history; and Vice Censor Chen Shuda, Grand Astrologer Yu Jian, and Defen for the Zhou history. The project was organized and drafting commenced, but after many years remained unfinished and was abandoned.
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In the third year of Zhenguan, the Emperor again ordered the histories compiled. Those deliberating held that Wei was already well covered by the histories of Wei Shou and Wei Dan; only the histories of the other five dynasties needed to be written. Defen worked with Secretariat Officer Cen Wenben and Palace Censor Cui Renshi on the Zhou history; Secretariat Attendant Li Baiyao on the Qi history; Compilation Officer Yao Silian on the Liang and Chen histories; Director of the Secretariat Wei Zheng on the Sui history; Left Vice Director Fang Xuanling served as chief supervisor. Defen had originated the project; when the histories were completed, he was rewarded with four hundred bolts of silk. He was promoted to Vice Minister of Rites, concurrently overseeing revision of the National History. He was eventually ennobled as Viscount of Pengcheng County. He was appointed Right Subordinate to the Heir Apparent. When Crown Prince Chengqian was deposed, he was stripped of rank and reduced to commoner status. He was later recalled and appointed Prefect of Yazhou, but was again dismissed for an offense. When work began on the Jin history, Fang Xuanling memorialized to have him reinstated. Eighteen scholars were selected for the project; as the senior member, Defen largely determined its categories and precedents. He was made Deputy Director of the Secretariat.
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殿 祿
At the beginning of the Yonghui reign he again served as Vice Minister of Rites and Academician of the Hongwen Library, overseeing revision of the National History, and was then appointed Minister of Rites. Emperor Gaozong once summoned the chief ministers and Hongwen academicians to the Zhonghua Hall and asked, "What path leads to kingship? What path leads to hegemony? And which should take precedence?" Defen replied, "Kingship rests on virtue; hegemony rests on punishment. Xia, Yin, and Zhou ruled through virtue alone; Qin achieved hegemony through punishment alone; Han mixed the two approaches; from Wei and Jin onward, the realm lost both true kingship and true hegemony. If both are to be used, kingship must come first—and nothing is harder to achieve." The Emperor asked, "What is most essential for governance today?" He replied, "In antiquity, good governance rested on a clear mind and simplified administration. Now the realm is at peace and harvests are plentiful—the priority should be reducing taxes and lightening corvée." He then asked why Yu, Tang, Jie, and Zhou had risen and fallen. Defen replied, "《The Commentary》 says, 'Yu and Tang blamed themselves, and their rise was swift; Jie and Zhou blamed others, and their fall was sudden. Yet these two rulers were seduced by favorites, executed those who remonstrated with them, and invented the burning-pillar torture—this is why they fell." The Emperor was pleased and richly rewarded him. He was appointed Rector of the Directorate of Education and Academician of the Chongxian Library, with the rank of duke. He retired bearing the title Grand Master of Golden Light and Purple Radiance. He died at the age of eighty-four and was posthumously titled Xian.
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鹿 簿 簿 歿
At that time Deng Shilong, Gu Yin, Li Yanshou, and Li Renshi were also renowned for historical scholarship. Deng Shilong was a native of Xiangzhou. At the end of the Sui, Wang Shichong's nephew Tai was garrisoned at Heyang and took him on as a retainer. When the Prince of Qin besieged Luoyang, he sent Tai a letter of exhortation; Shilong drafted Tai's reply in boastful, insolent terms. When Luoyang fell, he fled, changed his name, styled himself Master Yinxuan, and withdrew to Mount Bailu. At the beginning of the Zhenguan reign he was summoned and appointed Principal Clerk of the Directorate of Education, serving alongside Cui Renshi, Murong Shanxing, Liu Yi, Yu Anli, and Jing Bo as an Academician for Historical Revision. Shilong felt guilty at heart and lived in unease. Taizong sent Fang Xuanling to reassure him: "You wrote that letter for Tai—each man was merely loyal to his own master. I am Emperor—would I hold a grudge against a humble subject? Have no further misgivings!" He was appointed Assistant Compilation Officer and later served as Vice Commandant of the Guard. Early on the Emperor had conquered the realm by force of arms and turned to learning only later. He often commissioned others to compose prose and poetry; his literary taste was rich and ornate, his vision lofty and bold. In the thirteenth year Shilong submitted a memorial requesting that the Emperor's writings be collected and published; the Emperor declined out of modesty. He died serving as Compilation Officer. Gu Yin was a native of Wu in Suzhou. His father Lan served the Sui as a Secretariat academician. During Yonghui Yin rose through posts to Diary Officer while also revising the National History. For compiling the 《Veritable Records of Taizong》 he was promoted to Gentleman Consultant for Miscellaneous Services and made an Academician of the Hongwen Institute. For organizing the National History he was promoted to Gentleman Consultant for Ceremonies and enfeoffed Viscount of Yuhang County. He died serving as Compilation Officer. His son Cong served under Empress Wu as Vice Director of the Ministry of Personnel and a Grand Chancellor of Tongfeng Pavilion and Luantai. When he died the Empress said: "Cong has met with misfortune. Although the law does not require mourning, as one of my closest ministers I shall suspend court for one day." Li Yanshou came from a family long established in Xiangzhou. During Zhenguan he held successive posts as Vice Director of Food Service for the Heir Apparent and Academician of the Chongxian Institute. For his work on historical compilation he was moved to Principal Clerk of the Censorate with concurrent duty on the National History. Early on Yanshou's father Taishi, who knew a great deal about earlier times, observed that under the Song, Northern and Southern Qi, Liang, Chen, Northern Zhou, and Sui the realm had been split: southerners called northerners "Suolu" and northerners called southerners "Daoyi." Each state's histories were detailed at home and sketchy abroad, so moral judgment was often distorted or lost. He wished to set this right by following the chronicle style of the 《Spring and Autumn Annals》 in treating north and south together, but died before the work was finished.
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Having often discussed the project with his father, Yanshou's view widened and he set out to fulfill his father's aim. From Northern Wei's first year of Dengguo through Sui's second year of Yining he produced twelve annals and eighty-eight biographies, entitled the 《History of the North》; From Liu Song's first year of Yongchu through Chen's third year of Zhenming he wrote ten annals and seventy biographies, entitled the 《History of the South》. Covering eight dynasties in two works of 180 chapters, he submitted them to the throne. The work was well organized, stripped of florid phrasing, and far superior to the source histories. Contemporaries, noting his youth and low rank, did not much acclaim the work. He was promoted to Seal Officer while continuing to revise the National History, and died in office.
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調 祿 便 使
He had also compiled the 《Political Institutions of Taizong》. In the Tiaolu era Gaozong read it, praised its honest record, and rewarded his family with fifty bolts of silk. A copy was kept in the Secret Archive and another was made for the Crown Prince. Li Renshi was a native of Dunqiu in Weizhou. He rose to Left Historiographer. He wrote the 《Treatise on Standards》, the 《Comprehensive Calendar》, and other works that circulated widely in his day. Linghu Tan was a fifth-generation descendant of Linghu Defen. At the end of the Tianbao era he passed the jinshi examinations. When the An Lushan rebellion broke out he withdrew to Baolin Valley in the Zhongnan Mountains. Yang Guan often visited him when still unknown; Tan was erudite and eloquent. When Guan became Vice Director of the Ministry of Rites and was revising the National History, he recommended Tan, who was promoted from magistrate of Huayuan to Right Reminder with a concurrent post in the historiography office. He was promoted to Diary Officer of the Secretariat. When compiling the 《Veritable Records of Emperor Xuanzong》 he found the Diary Notes lost and scattered, so Tan pieced together edicts and proclamations to preserve what remained of the reign. Accounts of prominent ministers of the Kaiyuan and Tianbao eras were often omitted; his selection was clumsy and the work hardly merits a good historian's name. During the Dali era he served as Vice Director of the Ministry of Justice overseeing the Southern Bureau. He was promoted to Director of the Seals Section, drafted imperial edicts, and served concurrently as a compiler in the Historiography Institute. When Dezong ascended the throne, an edict ordered that the late emperor's mausoleum be built with the utmost splendor, drawing freely on the treasury. Tan remonstrated: "I have read Liu Xiang of Han on the warning about tombs, and good historians have mournfully sighed over it. Why is that? Sages and worthies are frugal and do nothing useless. Shun was buried at Cangwu without disturbing the marketplace; Yu was buried at Kuaiji without changing the ranks of farmers at plough; King Wu of Zhou was buried at Bimo with neither mound nor tumulus; Emperor Wen of Han was buried at Baling without raising a hill tomb. It was not that Yu lacked loyalty, Qi lacked obedient succession, the Duke of Zhou lacked brotherly duty, or Emperor Jing lacked filial piety—they honored lord and parent by making frugality their enduring principle. Duke Wen of Song was given a lavish burial, and the 《Spring and Autumn Annals》 marks Hua Yuan as disloyal; When Huan Tui had a stone sarcophagus made, the Master said it would be better to rot away quickly. From this it is plain that the virtuous are buried simply and the unvirtuous extravagantly. Your Majesty's filial devotion is sincere, yet honoring one's parents should accord with ritual propriety. The late emperor's testament prescribed frugal funeral arrangements and forbade gold and silver ornament. Your Majesty has honored his wishes; to pursue extravagance would disobey his dying command and violate ritual propriety, which deeply concerns me. The amnesty has just been issued and detailed regulations not yet promulgated; I beg that officials be ordered at once to follow the testament." The emperor replied: "In my recent deliberations on the mausoleum, grief led me astray and I violated my father's intent. You invoked precedent and ritual—not only correcting my error but keeping me from bringing harm upon my father even in death. How could I fail to heed your counsel and follow it to the end? Even the most forthright remonstrators of old could not surpass this!"
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While in the Ministry of Personnel Tan relied on the support of Director Liu Yan. Yang Yan was then a vice director; Tan secretly favored Liu Yan, and when choosing appointees he gave the best posts to Yan and the worst to Yang Yan, who resented it. Early in Jianzhong Tan became Vice Director of the Ministry of Rites; although Yang Yan was in power, he bore no grudge. Yang Yan had studied under the former chancellor Du Hongjian; his son Feng sought admission as a Hongwen Institute student and asked Tan to help. Tan told the messenger: "With a note in your own hand I can verify the request." Yang Yan suspected nothing and signed and sent it. That day Tan memorialized: "The Chancellor pressured me with a private favor—if I complied I would betray Your Majesty, if I refused he would destroy me." The emperor questioned Yang Yan, who explained the whole affair. The emperor said in anger: "This scoundrel is beyond remedy!" He wanted Tan executed; Yang Yan pleaded hard for him and Tan was demoted instead to Vice Prefect of Hengzhou. He was later made regional prefect. When Li Bi took power Tan was recalled as Right Vice Supervisor of the Heir Apparent and again made a historical compiler.
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忿 西使
Obstinate and uncompromising by nature, he made an enemy of nearly everyone. Collaborating on the history with Kong Shurui, Tan picked quarrels over trifles and harried him repeatedly; Shurui, a man of forbearance, never took offense. In Zhenyuan 5 he was found to have credited himself with the prior prefect of Hengzhou's household register figures; Dou Can, who disliked him, had him demoted to Vice Prefect of Jizhou, then gradually promoted to prefect. Qi Ying, as Jiangxi Observation Commissioner, toured his jurisdiction and reached Tan's prefecture. Tan looked down on Qi Ying as a junior who had reached the chancellorship before him; though now Ying's subordinate as prefect, Tan counted on past grievances and showed evident displeasure when going to greet him. He told his wife, who said: "Consider what sort of man you are—to go cringing before a man young enough to be your son while your hair is white! If you refuse to demean yourself before him, even if you are demoted or die, I shall have no regrets." When Qi Ying arrived Tan paid his respects but strolled in casually without proper cap and girded weapons; Ying took this as a deliberate insult. At headquarters Qi Ying charged Tan with groundlessly impeaching his predecessor and deemed him unfit to receive an inspection tour, and had him demoted to Vice Prefect of Quzhou. The prefect Tian Dun had been Tan's student though they had never met; he now came to welcome him and gave him half his salary for support. After ten years at Quzhou he was summoned as Vice Director of the Secretariat when Emperor Shunzong ascended the throne, but died before he could take up the post.
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Upon receiving orders to compile the 《Veritable Records of Emperor Daizong》, he was demoted before finishing; the court allowed him to complete the work in exile. In the Yuanhe era his son Pi, Vice Director of the Court of the Imperial Stud, presented it to the throne. For this service Tan was posthumously made Minister of Works.
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The encomium reads: "The talents of Wenben, Shinan's blunt honesty, Baiyao's principled arguments, the depth and grace of Liang and Silian, Defen's literary brilliance—all are adornments of good government; yet they were sullied under the Sui and shone under the Tang. Why? Perhaps the world never lacks worthy men—they are lost when not employed; nor does it take many; a state flourishes when they are put to use. Canon law, maps, and history are especially vital to any state, for by them one weighs rise and fall and sets warnings before one's eyes. When the empire was first pacified, Defen was first to urge this, and thereafter Tang's cultural splendor unfolded—a true insight into the foundation of rule!
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