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卷一百六十四 列傳第八十九 歸奚三崔盧二薛衛胡丁二王殷

Volume 164 Biographies 89: Gui, Xi, three Cui's, Lu, two Xue's, Wei, Hu, Ding, two Wang's, Yin

Chapter 164 of 新唐書 · New Book of Tang
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Chapter 164
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1
25% 調 殿
Gui Chongjing, courtesy name Zhengli, was a native of Wu in Suzhou prefecture. He trained in the ritualist tradition, knew ceremonial codes thoroughly, and passed the Mingjing civil examination. After his father's death, his filial devotion won renown in his hometown. He was assigned as a direct lecturer at the Imperial University. During the Tianbao period he sat for the broad mastery of the classics examination, took first place in the policy test, and was promoted to Four Gates erudite. When an edict sought men capable of governing a county, he again scored highly on the policy examination and was made Left Reminder. After Emperor Suzong made his stand at Lingwu, he was promoted in turn to court diarist, mentor to the heir apparent, historiography compiler, and concurrent collator at the Hall of Assembled Worthies, working on the national history and ritual regulations. He resigned his post on account of poverty. He held successive posts as chief administrator of Tongzhou and vice-prefect of Runzhou. Soon afterward, when ceremonies were needed at Qiaoling and Jianling, he was summoned back to help oversee ritual protocol. He was reassigned as vice director of the Bureau of Receptions and again held a concurrent compiler post.
2
When Emperor Daizong traveled to Shanzhou, Chongjing was called in to discuss policy. He argued forcefully: "The people are exhausted; frugality must transform the empire, so the state grows wealthy and the army becomes usable again. At the time, officials attending the new- and full-moon audiences all wore riding dress. Chongjing objected and proposed: "From the Three Dynasties through Han there was no such custom; only since the Sui has this attire appeared. It has no basis in antiquity and ought to be abolished." The emperor approved the proposal. He also argued that the Eastern Capital ancestral temple should not house wooden spirit tablets. The Rites state: "The mourning tablet for the Yu rite is mulberry; for the Lian rite, chestnut." Once the chestnut tablet is made, the mulberry tablet is buried — as heaven cannot have two suns, the earth cannot have two sovereigns. The Eastern Capital temple had been built by Empress Wu to honor her clan; Emperor Zhongzong removed the tablets but kept the building in case the court traveled or moved the capital again. When the Shang relocated their capital they retained eight earlier tablets and five later ones — they did not need a separate set of spirit tablets at every site. If one claims enshrined tablets cannot be discarded overnight, the mulberry tablet serves only until the Lian rite, when it is buried — which plainly refutes that argument. About then the Daoist Ju Pengzu proposed that, since the Tang embodied the virtue of Earth, suburban sacrifices to Heaven and Earth should be held in each of the four seasonal months. The court ordered ritual officials and scholars to deliberate jointly. Chongjing replied that the Rites call for welcoming the Yellow Spirit and sacrificing to the Yellow Emperor eighteen days before autumn. The Yellow Emperor corresponds to Earth in the five phases, with Fire as its mother, so the rite belongs at the close of Fire's season — not in the other three seasonal months. Pengzu's argument rested on omen lore and prognostic texts — an eccentric, unsound proposal that should be rejected. He also held that the Five Emperors precede and succeed the dynasty without a subject–ruler bond, so the Son of Heaven should not style himself their subject in sacrifice — to do so would blur the distinction owed to Heaven itself. He also objected that at the spring and autumn Confucian sacrifices the prayer tablet bears the emperor's name while he bows facing north — an excessive show of deference. He proposed following King Wu, who received the red writ from the Grand Mentor while facing east — the emperor should face east in the rite. These recommendations were all adopted.
3
使 使貿
Early in the Dali era he became director in the Bureau of Granaries and served as envoy to mourn, sacrifice, and invest Silla's new king. At sea a storm nearly wrecked the ship. When others panicked and proposed putting him alone in a skiff to save him, he said: "There are scores of us aboard — how could I save myself alone? Shortly afterward the wind fell. Envoys abroad had usually carried gold and silk to buy local goods, but Chongjing traveled with only bedding and clothes, and eastern peoples praised his integrity far and wide. After returning he became vice director of the Imperial University and concurrent academician at the Hall of Assembled Worthies. In the eighth year he was dispatched to sacrifice at Mount Heng. Before he arrived, Geshu Huang rebelled in Guangzhou. The investigating censor, afraid, asked to offer a distant sacrifice and turn back. Chongjing said gravely: "How can one fear an imperial command? He proceeded as ordered.
4
When the crown prince wished to visit the Imperial University for the cap-ordering ceremony, Chongjing argued that both the institution's name and its offices were improper and submitted a detailed proposal:
5
The Son of Heaven's ancient academy was called Piyong. In architectural terms, its encircling moat was banked like a round jade disc; in meaning, rites and music clarified harmony throughout the realm. The Rites call it the Marsh Palace; earlier ages also named it the Jade Pool or Jade Marsh, and referred to the school directorate. Emperor Guangwu of Han built the Bright Hall, Piyong, and Spirit Terrace, collectively termed the Three Yong Palaces. Emperor Wu of Jin visited Piyong for the district drinking rite and separately founded the Imperial University to distinguish elite students from commoners. After the Yongjia flight south, only the Imperial University survived. Under the Sui Daye reign it was renamed the Directorate of Education. In our present age of cultural brilliance Piyong alone is absent; he proposed renaming the Directorate of Education the Piyong Directorate. The titles Director of Libations and Vice Director were unsuitable for academic officers. "Ye" denoted the great sounding-board on the bell frame, yet the school no longer taught music, so the title no longer fit. He proposed renaming the director of libations Grand Master, third rank; and the vice director Left Master and Right Master, fourth rank.
6
Recently the Mingjing exam tested rote copying rather than meaning; specialized schools withered and the transmission of classical interpretation died out. He proposed classing the Record of Rites and Zuo's Annals as major classics; the Rites of Zhou, Etiquette, and Mao's Odes as middle classics; the Documents and Changes as minor classics — each with its own erudite. Gongyang and Guliang commentaries would jointly count as one middle classic under a single erudite. Erudites would also teach the Classic of Filial Piety and Analects from standard commentaries. Men of pure conduct, refined style, and dignified bearing fit to be models would be recommended by officials of fourth rank and above; those in the provinces would receive travel documents, and men of seventy would be summoned with honor in cushioned carriages. The Imperial University, Grand Academy, and Four Gates would each appoint Five Classics erudites, with differing ranks and enrollments. He proposed abolishing the old posts of erudite, assistant instructor, direct lecturer, classics supervisor, and law- and computation-hall assistants.
7
Teaching regulations. On first meeting a teacher, students would present dried meat, wine, and a length of cloth dyed to match the teacher's robe. The teacher would come to the middle gate, invite the student in, share the meat and exchange cups of wine, stopping after three rounds. The teacher would then open the case, bring out the classic, and outline its meaning at the student's request before the student entered the study for morning and evening lessons. Twice daily in the lecture hall the teacher would expound the Way and exemplify culture, conduct, loyalty, trustworthiness, filial piety, brotherliness, and amity. Decennial reviews, monthly tests, seasonal exams, and annual presentations would rate erudites by how many students passed. Students who disobeyed would be caned; Imperial University students would be demoted via the Ministry of Rites to the Grand Academy; if they still failed to reform at the Grand Academy, to the Four Gates; if they still did not reform at the Four Gates, to their home prefecture's school; and if they still did not reform, they would return to corvée labor and never again be counted among students. Even obedient students who failed to finish after nine years would be sent home to their prefectures.
8
Ministry of Rites examination regulations. He proposed ending the copy-from-memory test: twenty questions on the major meaning of one's classic with eighteen correct, and ten on the Analects and Classic of Filial Piety with eight correct, would constitute a pass; plus three policy questions answered from one's own classic, with two correct answers required for a degree. Candidates renowned for filial piety in their districts would be fully described in recommendations, and on exam day might pass despite one or two missed answers on meaning. Provincial recommendations nationwide would follow the same rules. Academic study and examinations would all fall under the Mingjing title, and degree holders would receive office equal to jinshi graduates.
9
An edict ordered the Department of State Affairs to convene officials for debate. All argued that long-standing custom made the reforms hard to distinguish, that directorate titles were inappropriate for outer offices, and that since only hereditary offices in the Rites of Zhou bore clan titles, the Imperial University could not be renamed Piyong Directorate or Grand Master. Most officials feared innovation, so none of his reforms was adopted.
10
退
When clerks' grain stipends were found falsified, he was demoted to militia commandant of Raozhou. When Emperor Dezong took the throne, Chongjing was recalled as vice director of the Imperial University, then rose to Hanlin academician and left regular attendant, reader to the crown prince, and staff officer to the Prince of Jin as commander-in-chief, enfeoffed as Duke of Yuyao. When Tian Yue and Li Na submitted, he was dispatched with imperial staff to offer consolation and won the emperor's approval. He asked leave to visit his family tombs; the emperor bestowed silk gifts, which scholars regarded as a signal honor. He was promoted to minister of works while keeping his previous posts. In old age he retired as minister of war. He died at eighty-eight and was posthumously made left vice director of the Department of State Affairs, with the posthumous name Xuan. He wrote several dozen essays. His son was Deng. Chongjing's son Deng, courtesy name Chongzhi, was devoted in filial service to his stepmother. During the Dali era he was recommended as Filial and Incorrupt and ranked at the top. Early in the Zhenyuan era he passed the Worthy and Good examination and became Right Reminder. When Pei Yanling won favor and Dezong meant to make him chancellor, Right Supplementation Censor Xiong Zhiyi memorialized against it and showed Deng the draft. Deng's face changed: "Put my name on it — under the emperor's wrath you should not stand alone. After that, whenever colleagues submitted remonstrances, he co-signed without hesitation. He became Right Supplementation Censor and court diarist. For fifteen years colleagues who had once ranked below him advanced and exulted in high office, but only Deng and Right Reminder Jiang Wu quietly kept away from power and never resented their slow promotion. He was promoted to vice director in the Ministry of War.
11
When Shunzong was crown prince, Deng served as his reader; on Shunzong's accession, Deng was specially promoted to palace attendant, then vice minister of works, and again reader to the crown prince and imperial princes, presenting the Admonition of the Dragon Tower as counsel. He was made left regular attendant of the cavalry and went in to thank the emperor. Xianzong asked what should come first in governing. Knowing the emperor was sharp and decisive, Deng urged obedience and openness to remonstrance; court and capital alike praised his frank counsel. He later acted as director of libations at the Imperial University, rose to minister of works, and was enfeoffed as Baron of Changzhou. He died at sixty-seven and was posthumously made junior mentor to the heir apparent, with the posthumous name Xian.
12
紿 使 西使
Deng was gentle and forgiving. When a servant was kicked by a horse and beat the animal until its leg broke, Deng learned of it but did not punish him. Someone gave him a mineral elixir of immortality; he lied that he had already tried it. When Deng took it he nearly died. Questioning revealed he had never tasted it; others were furious on his behalf, but Deng showed no anger. He always admired Lu Xiangxian's character, and his contemporaries agreed he was much the same. His son was Rong. Deng's son Rong, courtesy name Zhangzhi, passed the jinshi examination in the Yuanhe era and rose to Left Reminder. Under Emperor Wenzong he served as a Hanlin academician and rose to vice minister of revenue. Early in the Kaicheng era he was made vice censor-in-chief. Lu Zhouren, observation commissioner of Hunan, citing repeated fires in the south, sent surplus funds worth hundreds of millions to the capital. Rong impeached him, arguing: "The realm is one household; all wealth at home and abroad belongs in Your Majesty's treasury. Zhouren offered petty profits under false pretexts, openly defying imperial edicts to curry favor through private interest. I fear the empire will follow his example, extorting under one pretext or another until the people suffer — and the fault will begin with Zhouren. I ask that he be punished severely, that the tribute be returned, and that it be applied to poor people's tax payments. The emperor did not accept his proposal and instead placed the funds in the Heyin depot as a reserve against flood and drought. Earlier, Lu Yuanzhong, vice director in the Ministry of Revenue, and Yao Kang of the Left Section, who handled revenue cases, had accepted six thousand bolts of silk from grain-purchase official Qin Jiyuan and loaned out eighty million in embezzled funds; both were demoted to military aides in Lingnan. Several years later Han Yi of the Bureau of Metals oversaw the Revenue Commission; his sons and younger brothers had accepted three million in bribes, half of which had not yet been paid. The emperor asked Rong: "Is Yi's offense graver than those of Lu Yuanzhong and Yao Kang? He replied: "Yuanzhong and the others misappropriated treasury funds; Yi is guilty because his sons and younger brothers took bribes — different cases, and the lighter penalty applies." Yi was therefore demoted only to militia aide in Wuzhou. Rong became metropolitan magistrate, but Chancellor Li Guyin disliked him and transferred him to director of the imperial archives. After Guyin left office, Rong was promoted to acting vice minister of war. Within the year he was posted as military commissioner of Shannan West Circuit, then transferred to Dongchuan. On returning he served as minister of war and was enfeoffed as Duke of Jinling.
13
西 使
After the Huichang era, Confucian officials were scarce, and many court rituals followed Rong's proposals. He resigned citing illness and became junior mentor to the heir apparent at the Eastern Capital. In the seventh year of Dazhong he died and was posthumously made left vice director of the Department of State Affairs. Xi Chi, courtesy name Yinqing, came from a family that had moved west from Qiao and Bo, and was therefore counted as a native of Jingzhao. From youth he was deeply serious in purpose and mastered a wide range of books. At the end of the Dali era he passed the jinshi and elegant literary composition examinations and was appointed collator at the Hongwen Institute. When Dezong took the throne, Remonstrance and Advice Grandee Cui Hetu went as envoy to Tibet and recommended Xi as his deputy; Xi declined because his parents were elderly. When Yang Yan came to power, Xi was summoned and appointed Left Reminder. While mourning a parent, he grew so emaciated that he exceeded ritual norms. When Zhu Ci rebelled, Xi traveled by back roads to join the imperial carriage at Xingyuan and was appointed court diarist and Hanlin academician, but did not take up the posts. After the rebellion was suppressed, he became secretary to the crown prince's household and then served as vice director in the Bureaus of Metals and Personnel. When a vacancy opened among the left and right vice directors, he was made left section director.
14
西便
In the eighth year of Zhenyuan he was promoted to secretariat drafter. When both the Jiangnan and Huai west regions suffered major floods, an edict sent Xi to comfort the people, and wherever he went the populace was reassured. Secretariat clerks usually relied on the chancellor's power and were indulged; Xi alone refused to grant them any license. Previously the right secretariat's miscellaneous grain allowances from Di office lands had been shared equally among chief clerks and remonstrators; Xi used the director's salary as the standard, establishing clear distinctions among offices and clerks. Secretariat Director Li Sheng had accumulated paper and brush supplies in the secretariat; when he meant to give them to the drafters, miscellaneous affairs drafters often kept them for themselves — Xi distributed them equally among all drafters without favoritism. Even in minor matters he took on the work himself; over time he grew ever more vigorous, which people found hard to match.
15
He was promoted to vice minister of justice. Metropolitan magistrate Li Chong governed well; Pei Yanling hated him and falsely impeached him for associating with Lu Zan and repeatedly sending him gold and silk, for which he deserved punishment, and for embezzling 680,000 strings of metropolitan funds, asking the audit bureau to investigate. Section Director Cui Yuanhan, who bore a grudge against Zan, guessed Yanling's intent and pursued the case with brutal beating and interrogation, using treacherous wording in the record. Xi maintained impartiality, submitted the full case, and explained: "Metropolitan funds supply county hostels and courier stations; the remainder was nearly exhausted through revenue commission warrants. Chong was exonerated; Yuanhan, frustrated, died of resentment.
16
Xi soon took charge of personnel selection at the Ministry of Personnel and was promoted to vice minister. His evaluations were fair and even; contemporaries said he was roughly on par with Li Chaoyin but could not discover and promote talent as clearly as Pei Xingjian and Lu Congyuan had. In the fifteenth year he fell ill with a carbuncle; the emperor sent physicians and ordered: "Xi is a worthy minister — treat him well for me. He died at fifty-five and was posthumously made minister of rites.
17
輿 祿使 使
From youth Xi disciplined himself and was known for integrity. He often recommended Quan Deyu as court diarist drafting edicts and Yang Yuling as section director; both later won renown. His son Jingxuan served as Left Supplementation Censor. Cui Yan, courtesy name Zhuo, was from Anping in Shen prefecture. His father Lun, courtesy name Xu, while mourning his father went barefoot guarding the coffin for a thousand li; travelers wept along the road, and he lived in a mourning hut by the tomb for a full year. After mourning he passed the jinshi examination and served as vice director in the Ministry of Personnel. When An Lushan rebelled, Lun was trapped in rebel territory but refused false office, having his sons secretly report rebel movements to the court. After the rebellion was suppressed he was demoted to chief administrator of Jinzhou. Li Qiwu pleaded his loyalty, and Lun was appointed magistrate of Chang'an and enfeoffed as Baron of Wuyi. In the second year of Baoying he was sent to Tibet as right vice director of the heir apparent's household; the Tibetans broke faith and held him two years, then took him to Jingzhou and forced him to write urging the city to surrender. Lun refused, was moved to Luosuo prison for six years, never yielded, and was finally allowed to return. Emperor Daizong saw him and was moved to tears. He immediately described Tibetan deceit and the terrain's dangers and advantages, gesturing before the emperor; all admired his thorough knowledge. He was promoted to left vice director of the Department of State Affairs, then because of illness became mentor to the heir apparent. He died at seventy-one and was posthumously made minister of works, with the posthumous name Jing.
18
調 調使
Yan passed the Mingjing examination at the end of the Tianbao era and was assigned magistrate of Fuping. His stepmother Li was unkind; when Lun returned from Tibet, Li met him in ragged clothes and said Yan would not provide for her. Lun was furious and summoned Yan to strip and whip him; Yan wept and could say nothing in his own defense. Lun's younger brother Yin hurried in and said: "Yan's entire allowance goes to the lady's quarters — what more is there to say! Lun understood, and from then on no slander against Yan reached him. As magistrate of Qingyuan he urged the people to farm, won over refugees, and when observation commissioner Ma Sui memorialized his ability he was transferred to Meiyuan. After his father's death he dutifully served Li Yi and for years paid off Ziyi's debts beyond counting, so that though he rose to prefect, his wife and children barely escaped hunger and cold.
19
使 祿
He served as prefect of Suzhou and Guo. Guo lay between Shan and Hua, yet its tax quota was several times the normal intake; Yan reported that the burden was excessive. Pei Yanling headed the Revenue Commission and was amassing wealth; he privately told Yan: "Previous prefects found nothing to report; you should stop. Yan refused and memorialized again: "The prefecture has much rocky land and heavy courier traffic; after years without harvest the people have fled; without reducing the tax quota they cannot survive. The fault of long-serving officials is following precedent and failing to report upward. The trouble is not that Your Majesty lacks compassion, but that petitions are untrue; not that the court refuses relief. Your Majesty promoted me to a major prefecture — would you have me watch the people suffer in silence?" Dezong praised his words and ordered the Revenue Commission to reduce taxes. He was promoted to observation commissioner of Xuan, She, and Chi; his simplicity and restraint won the people's affection. His staff appointments were all distinguished men, many of whom later rose to prominence. He died at sixty-nine and was posthumously made minister of works. Yan was frugal and law-abiding, kept no concubines, and though his salary barely covered his kin, dozens of families relied on him for burials and marriages. At his death his family could not afford burial; memorials reached court, and the emperor granted three hundred bolts of silk and a proportionate amount of grain.
20
使
Earlier, officials across the empire had used tribute presentations to win imperial favor, draining prefectural treasuries — a practice pioneered by Wei Gao, Liu Zan, and Pei Su. After Zan died, Yan succeeded him. The old tribute of eighteen kinds of gold and tin had been purchased at double market price in each prefecture, impoverishing the people and driving many to flee; Yan abolished and reformed the practice. Over ten years he was frugal in spending and filled the treasuries. When Mu Zan succeeded him, he was able to lend forty million strings to cover people's taxes; though drought struck, people did not flee or starve — thanks to Yan's long accumulation. Observation commissioner Lu Ying reported Yan's kindness to the people. In the first year of Yuanhe an edict praised him and granted an office to one of his sons. His posthumous name was Yi. Lu Jingliang, courtesy name Changhui, was from Fanyang in You prefecture. Orphaned young, he read widely in every field. He passed the jinshi and Hongci examinations and was appointed secretary. When Zhang Yanshang was military commissioner of Jingnan, he recommended Jingliang as magistrate of Zhijiang with charge of secretarial records. He entered the capital and was promoted to Right Supplementation Censor. When Zhu Ci rebelled, Jingliang urged Dezong: "Unless Your Majesty's self-reproach goes deep enough, you will not move people's hearts. The emperor agreed. Jingliang's will was lofty and righteous, and he inspired others; with Mu Zhi he held remonstrance posts, submitting many forthright memorials without yielding. Chancellor Li Bi impeached Jingliang and others for once meeting in public and leaking submitted memorials, claiming credit for good while blaming the ruler for evil. The emperor was furious; Jingliang was demoted to militia commandant of Langzhou and Zhi was also expelled; both were sidelined for twenty years. Under Xianzong he was recalled from vice-prefect of Hezhou and again promoted to secretariat drafter.
21
西
Jingliang excelled at literary composition, rooted in loyalty and benevolence, with ambition to govern the state. He once said: "If a ruler has sufficient food, sufficient troops, and wins the support of scholars, the realm can be governed. He then traced governance from the reigns of Xuan and Zhuan through the Tang, distilled its essentials, and compiled them in upper and lower volumes titled Records of the Three Sufficiencies. He also wrote Responses to Inquiries, outlining proposals to reduce grain-transport burdens and analyzing the strategic costs and benefits of the Western Rong frontier, with pointed relevance to the problems of his day. High officials, it was said, admired his command of both antiquity and the present age. He died early in the Yuanhe reign and was posthumously appointed Vice Minister of Rites. Among those famous during Emperor Xianzong's reign for forthright remonstrance, also treated here: Wang Yuanzhong, courtesy name Zhengmeng. He passed the jinshi and Hongci examinations and rose in turn to Left Remonstrance Censor. At that time eunuchs commanded the palace armies, repeatedly broke the law, and seized officials of the censorate and prefectural offices to detain them in the army. Yuanzhong submitted a memorial: "The censorate is where the state's institutional order is upheld; prefectures and counties are where accountability is enforced. If officials commit crimes, they should be handed over to the proper offices. Do not let the Northern Army interfere with the Southern Offices, so that military subordinates outweigh civil authority within the palace staff." The Emperor accepted his advice. He rose in turn to bureau director and vice minister in the Ministry of Revenue, was appointed a Hanlin academician, and then promoted to chief academician.
22
西使 使
Yuanzhong was fond of wine. When the Emperor summoned him, he was too drunk to attend. When he sobered up, he worried that he had been disrespectful, yet he did not regret having forfeited promotion. On another occasion he did the same again, and so lost the Emperor's favor. He asked to leave on grounds of illness, was sent out as military governor of Shannan West Circuit, and on returning to court was appointed Vice Minister of Justice. Before long he also served as military governor of Tianping. He died in the third year of Kaicheng and was posthumously appointed Right Vice Director of the Department of State Affairs.
23
Yuanzhong cared little for fame or profit, governed people by personal example in a spare and straightforward way, and won wide praise in his day. Xue Ping, a native of Baoding in Hezhong prefecture. His seventh-generation ancestor Daoshi had served as Minister of Rites under the Sui. His father Shun was magistrate of Fengtian. He had old ties with Yang Guozhong, but when Yang came to power and tried to recommend him, he repeatedly refused.
24
使西 祿 調 殿 殿
Ping, rated highest in administrative performance, was appointed magistrate of Chang'an and later served as prefect of Guo. During Xianzong's reign he received the highest performance rating, was promoted to Hu'nan surveillance commissioner, transferred to Zhedong, and then moved to Zhexi for his record of governance. He was given the additional title of Censor-in-Chief and was repeatedly enfeoffed as Duke of Hedong commandery. Wherever he served, he upheld law and regulation and devoted himself to keeping the people secure. He lived with austere frugality, mending the same green robe for ten years and replacing it only when promoted to the crimson robe of higher rank. Over three terms as regional governor, no music was heard in his home. He distributed his salary at once among relatives and old friends and kept nothing in reserve. He was appointed Left Regular Cavalry Attendant and retired from office at seventy. At that time many men past retirement age still refused to leave office, so commentators held Ping in especially high regard. Four years after retiring, he died. He was posthumously appointed Minister of Works and given the posthumous name Xuan. Among his literary works, Ping excelled above all at poetry. Ping's brother Fang was a man of ability and force of character. Lai and Shen—their mother was a cousin of Emperor Daizong's mother. As imperial affines they attended court and all held the rank of mentor. Shen's son Ying, at the beginning of the Dahe era, served as Right Remonstrance Censor on internal palace duty. Ying's younger brother Qi served on Li Jiang's staff at Xingyuan. When Jiang was murdered, Qi died in the same calamity. When Ying heard the news, he set out at once without waiting for leave. His grief was overwhelming, and those who witnessed it wept. He later served as vice director in the Ministry of Works. Wei Cigong, courtesy name Congzhou, was from Hedong in Hezhong prefecture. He passed the jinshi examination. Vice Minister of Rites Pan Yan was impressed and said, "He is a pillar of the state. Pan placed him at the top of the examination list. He was assigned as aide to the magistrate of Weinan. When Yan Zhen was stationed at Xingyuan, he recruited Cigong to his staff. He rose in turn to palace censor. During the Zhenyuan era he was promoted to Left Remonstrance Censor and Hanlin academician. When Emperor Dezong died, he and Zheng Yin were both summoned to the Golden Hall. The crown prince had long been ill, and inside the palace there were rumors that the succession was being reconsidered. Everyone turned pale. Cigong said, "Though the crown prince has long been ill, he is the eldest legitimate son. Within the palace and without, all hearts have long been bound to him. If there is truly no alternative, the Prince of Guangling should be enthroned. Yin immediately endorsed this, and the succession question was settled.
25
使 調 稿 使
When Emperor Shunzong took the throne, Wang Shuwen and his faction held power and wielded authority lightly. Cigong and Yin often held firm to what was right. As head of the Ministry of Rites examinations, he rejected showy talent in favor of genuine ability and would not let power distort the selection process. From his post as Secretariat drafter he served as historiography compiler and was then transferred to Vice Minister of War. When Yin was dismissed as chancellor, Cigong was punished for association with him and demoted to mentor to the heir apparent. After a long interval he became surveillance commissioner of Shan and Guo prefectures and remitted three million cash in improper levies each year. He returned to the capital as Vice Minister of War. The grandsons of the late Duke of Ying, Li Ji, and of Senior Director of the Court of Judicial Review Xu Yougong could not receive appointments because of debts. Cigong summoned them and said, "Your grandfathers' merit served the imperial house. Should ordinary rules limit you? He immediately gave them preferential appointments and sent them on their way. He was promoted to Left Vice Director of the Department of State Affairs. At the time the court was campaigning against Cai, and he repeatedly urged that the troops be withdrawn. The Emperor was about to appoint him chancellor and the draft edict was ready, but when news of victory over Cai arrived the appointment was recalled. He was appointed military governor of Huainan with the acting title of Minister of Works. After a long interval he was recalled, but died of illness on the road at sixty-six. He was posthumously appointed Grand Mentor to the Heir Apparent and given the posthumous name Jing.
26
使 使 西使 使 使 使
Cigong was originally skilled at the zither. Before he had risen to prominence, Metropolitan Governor Li Qiyun had his son associate with him and asked to be taught the art. Cigong refused, and from then on never played again for the rest of his life. His integrity was marked by consistency and purity from beginning to end. Cigong's son Zhu passed the jinshi, married Princess Linzhen, and served as acting junior director of the Secretariat and commander of the imperial son-in-law's guard. Emperor Wenzong said, "Zhu comes from a distinguished family and rose through literary talent. He should be favored with a remonstrance post. He was appointed Left Reminder and later served as military governor of Yicheng. He died during the Xiantong reign. Xue Rong, courtesy name Yuanfu, was from Baoding in Hezhong prefecture. He lived as a guest on Mount Yangxian in Piling and, past forty, still refused to take office. Jiangxi surveillance commissioner Li Heng recruited him to his staff, but only after three refusals did he agree to serve. Former chancellor Qi Ying replaced Heng and memorialized to retain him on staff. When the staff was dissolved, he returned once more to Yangxian. Fujian surveillance commissioner Liu Mian recruited him as a staff aide. Earlier, Ma Zong had served on the Zheng-Slip circuit staff. The supervising military eunuch falsely impeached him and had him demoted to assistant prefect of Quanzhou. Mian wished to remove Zong to please the favored faction and had Rong act as prefect to investigate and establish charges against him. Rong said, "Is this how you treat me? I refused office in the first place precisely because of this sort of thing! He refused to comply and returned to report what had happened. Mian grew angry. Leaning on his desk, he had men drag Rong in. Rong shouted at the men pulling him, "Is this how you receive a guest? He entered through the east wing instead. Seeing that Rong could not be broken, Mian bowed and let him leave, then imprisoned him in another lodge and surrounded him with soldiers to threaten and humiliate him. For months Rong never yielded. Huainan military governor Du You heard of this and wrote to reproach Mian. Mian also happened to die of illness, and Rong was released to roam freely among the rivers and lakes.
27
使
Regional staffs again recommended him in turn, and he was gradually promoted to magistrate of Henan. On Tuhutuo Chenghui's campaign against Zhenzhou, officials everywhere received him with fearful haste, repairing roads and riding ahead as escort. Only within Rong's jurisdiction did Chenghui proceed as usual, with nothing prepared to welcome him. When garrison soldiers violated orders, Rong bound them and placed them in prison. The acting governor was angry and sent a general to seize them by force, but Rong would not release them. He was promoted to Zhedong surveillance commissioner. In his jurisdiction, violating the wine prohibition or selling oranges before tribute was due was punishable by death, and Rong relaxed both prohibitions. He died in office at seventy-five and was posthumously appointed Left Regular Cavalry Attendant.
28
As an official, Rong did not cultivate a showy reputation through contrived restraint. Whatever good was achieved, he credited to the region he governed. Thus while he held office there was nothing dazzlingly remarkable about him, yet after he left people cherished his memory. He devoted all his income to supporting and relieving relatives near and far. None were excluded; all came to rely on him. When he fell ill, he divided all he possessed among them, saying, "I am dying. Take this as funds for your journey home! All wept as they departed. Rong's brother Fang was upright, generous, and sparing of words. He passed the jinshi examination and rose in turn to bureau director in the Ministry of War. When Muzong was heir apparent, Fang was appointed his study companion. When Muzong took the throne, Fang helped deliberate imperial decisions. The Emperor said to him, "I have just ascended the throne as a young man and fear I cannot bear the burden. Sir, you ought to serve as chancellor and assist where I fall short. Fang kowtowed and said, "Your servant is shallow and mediocre, unworthy to sully so great a post. There are able men who should handle it. The Emperor praised his sincerity, promoted him to Vice Minister of Works and academician of the Hall of Assembled Worthies, and favored him with exceptional regard. He was transferred to Vice Minister of Justice.
29
西使 殿 使使
The Emperor once asked, "I wish to study the classics and history. Which should come first? Fang replied, "The Six Classics are the words of the sages, elucidated by Confucius. They are the ultimate standard of Heaven and man. The Records of the Grand Historian recounts success and failure, gain and loss, and can serve as a mirror as well, yet it errs in matters of right and wrong and cannot compare with the Six Classics. The Emperor said, "I have heard that scholars grow white-haired without mastering even one classic. How then can one grasp their essentials? He answered, "The Analects is the finest essence of the Six Classics; and the Classic of Filial Piety is the root of human relations. In Han times the Analects was first established in the official schools. Emperor Guangwu ordered the tiger guards all to study the Classic of Filial Piety, and Emperor Xuanzong provided commentary and instruction, for when people know filial piety and compassion, the vital forces harmonize and joy prevails. The Emperor said, "The sages take filial piety as the highest virtue and essential way. Truly so. He ended his career as Jiangxi observation commissioner, and his posthumous title was Jian. Hu Zheng, courtesy name Qizhong, was a native of Hedong in Hezhong prefecture. He passed the jinshi examination. Hun Zhen praised his talent, and the provincial authorities also recommended him and placed him on Hun's staff. From Attendant Censor of the Palace he became prefect of Shaozhou, but citing his mother's age he declined and was made Gentleman Attendant of the Heir Apparent. He then followed Yu Di at Xiangyang and was appointed chief secretary. He entered the capital as Director in the Ministry of Revenue. When Tian Hongzheng brought Weibo back under the court, he requested an envoy as his deputy. The court ordered Hu to serve concurrently as Vice Censor-in-Chief and as Tian's deputy commissioner. On entering the capital he was promoted to Remonstrance Grandee.
30
使 西使
In the ninth year of Yuanhe the Tangut repeatedly harassed the frontier, while the Chanyu Protectorate had repeatedly changed military commanders and its duties had fallen into disuse. Hu, selected for being a scholar yet brave, was appointed military commissioner of Zhenwu Army. Passing through Hezhong, where Zhao Zongru was commander, the people of the prefecture came to pay their respects, and his neighbors took pride in it. After four years he was summoned to serve as General of the Golden Guard and also appointed frontier inspector of the western and northern capital circuits.
31
使 覿使 使便 使
When Princess Taihe was sent in marriage to the Uyghurs, he was made Acting Minister of Works and commissioner for the marriage alliance. By old custom envoys received private presentation gifts, which the county officials could not supply. Sons of wealthy families were summoned to pay funds to the envoy and were given offices in return. Hu requested to accept gifts frugally and reduce expenses, so as to end the abuse of selling offices. When they reached south of the desert, the barbarians wished to humiliate and coerce him, saying the envoy must change into barbarian dress and insisting he take a shortcut at full speed. Hu steadfastly refused, conducting himself by Tang official protocol, and in the end did not disgrace his mission. On his return he was appointed Vice Minister of Works, then transferred to Intendant of Jingzhao and Left Regular Attendant. At the beginning of Baoli he was ordered to serve as Minister of Revenue with concurrent charge of the treasury. He firmly declined and was appointed military commissioner of Lingnan. He died at the age of seventy-one and was posthumously granted the title of Right Vice Director of the Department of State Affairs.
32
Guangzhou had abundant imported shells and rare treasures. Hu amassed great wealth for his own comfort, kept several hundred slaves, and built mansions in Xiuhang Ward stretching across lanes and streets. His carriages, robes, and utensils were all rare and extravagant, and he came to be known in the capital for his towering reputation for wealth. He had long been on good terms with Jia Su. When Li Xun was defeated, the imperial guard coveted Hu's wealth, claiming that Jia Su was hiding at his house. They rushed in to plunder and loot, seized his son Yin and held him in the Left Army, and finally executed him as a warning.
33
滿 使 使
Hu's physical strength was unmatched among men. When Duke of Jin Pei Du had not yet risen to prominence, he went out in shabby clothes to drink in private and was harassed by bravos. When Hu heard of it he burst in and sat above the guests, draining three cups in succession. The guests all turned pale. He then took an iron lamp stand, stripped off its branches and leaves, twisted its base together, laid it across his knee, and said to the guests, "I wish to make a drinking rule. Whoever does not drain his cup, I shall strike with this! The crowd assented in fear. Hu drank several sheng at a single draught, then passed the cup to the guests. The guests fumbled with the dishes and ladles and could not finish. When Hu was about to strike them, the young ruffians kowtowed and begged to leave, and he drove them all out. Therefore people of the time called him chivalrous. Ding Gongzhu, courtesy name Pingzi, was a native of Wu in Suzhou prefecture. He lost his mother at the age of three. At just seven he saw a neighboring old woman holding her child, was moved to grief, and refused to eat. He asked his father Xu to let him abstain from food and study the Way of Laozi, and his father consented. When he grew older his father urged and admonished him to pursue formal study. He passed the mingjing examination at the top tier and was appointed Collator of the Hall of Assembled Worthies, but before completing his term he left to serve and care for his parents at home. When his father died he carried earth to build the tomb himself. His appearance grew gaunt and his strength wasted away, and those who saw him feared he would die from excessive filial mourning. Observation commissioner Xue Pin memorialized his supreme conduct. The court ordered the prefect to offer condolences, granted grain and cloth, and erected a memorial gate at his lane. Huainan military commissioner Li Jifu memorialized to appoint him Erudite of the Heir Apparent and concurrent collator of the Hall of Assembled Worthies. When Li entered the capital to assist in governance, Ding was promoted to Right Remonstrance Censor, transferred to Direct Academician, and appointed study companion to the heir apparent and the princes. He thereupon composed ten chapters of Admonitions for the Heir Apparent and the Princes.
34
西使 使使
When Muzong ascended the throne and had not yet taken up governance, he summoned Ding to reside within the inner palace, questioned him item by item on administration, and even promised him the chancellorship. Gongzhu declined with earnest and forceful remonstrance, whereupon he was promoted to Supervising Censor, transferred to Vice Minister of Works, and given charge of personnel selection in the Ministry of Personnel. Gongzhu inwardly knew the Emperor wished to advance him further, so he pleaded illness and sought an outside post. He was transferred and appointed Zhexi observation commissioner, then moved to Intendant of Henan, and became known for governing with clarity and restraint. After four promotions he became Minister of Rites and Lecturing Academician of the Hanlin Academy. During Changqing, when Zhedong suffered epidemic disaster, he was appointed observation commissioner. The court granted seventy thousand hu of grain and ordered him to relieve famine and levy donations. After some time he entered the capital as Minister of the Court of Imperial Sacrifices. In Taihe he pleaded illness and requested to return to his home district. He died at the age of sixty-four and was posthumously granted the title of Right Vice Director of the Department of State Affairs.
35
Gongzhu was frugal and steadfast in the Way. With every promotion he showed worry upon his face. He lost his wife at forty and never kept a concubine for the rest of his life. When he died the whole realm mourned him. Cui Hongli, courtesy name Congzhou, was descended from Boling and was a sixth-generation descendant of Huaiyuan, Left Vice Director of the Department of State Affairs under Northern Qi. He was open and forthright with great ambition and understood military strategy. Passing through Xuanwu he joined Liu Xuanzuo in hunting at Yimen Gate. When Liu was deep in wine he turned and said, "Does young Cui alone not know this pleasure? Hongli smiled and said, "I have always loved martial affairs. Allow me to join your revelry. Liu took a hawk on his arm and raced with Hongli in pursuit, controlling pace and speed in his hands. The whole army exclaimed in astonishment, "Where did such an extraordinary guest come from? Liu was greatly pleased and wished to keep him, but Hongli firmly declined and was richly supplied with gifts and provisions. When he reached the capital his friend Li Guan was ill and near death. Hongli exhausted his resources to arrange the funeral and only left after the burial was complete.
36
使
He passed the jinshi examination and received the highest grade in the palace examination. Li Luan of Lingwu memorialized to appoint him as judge, but citing his aged parents he did not accept and was instead appointed staff officer to Eastern Capital regent Lu Yuanying. At that time the Son of Heaven was campaigning against Cai. Li Shidao plotted to strike Luoyang and intimidate the court into lifting the siege on Cai. Hongli restrained and probed the rebels' intentions, deployed forces and made arrangements, and in the end the Eastern Capital suffered no harm. He was promoted to regent's judge, then elevated to prefect of Xin and Fen prefectures. When Tian Hongzheng requested an audience at court he memorialized to transfer Hongli to Weizhou and appoint him deputy military commissioner of Weibo. In the campaign against Li Shidao, Tian consulted Hongli extensively. Returning to Weibo, Tian again memorialized to appoint him prefect of Xiangzhou.
37
使 使
At the beginning of Changqing, when Zhang Hongjing garrisoned Youzhou, the court ordered Hongli to go as his deputy. Before he could depart the army mutinied, and he was reassigned as prefect of Jiangzhou. When Li rebelled at Bian, the court ordered him transferred to Intendant of Henan, relying on him to repel the rebels. He was transferred to military commissioner of Heyang, repaired the Qin Canal in Henei, irrigated a thousand qing of fields, and harvested eighty thousand hu per year. He was moved to prefect of Huazhou, then changed to military commissioner of Tianping.
38
使
When Li Tongjie rebelled, he joined Li Ting in a combined force to suppress him. Reaching Puzhou, the generals Li Wanyu and Liu Cai held troops to fortify themselves. Hongli memorialized to assign Wanyu to defend Yizhou and Cai to defend Huangzhou, stripped them of their soldiers, attacked the rebels at Yucheng, defeated them, and captured several hundred thousand sets of armor. At that time Xuzhou-Suzhou military commissioner Wang Zhixing ordered Yan, Hai, Yun, Cao, Zi, and Qing circuits on the route to Xuzhou to supply five thousand carts to transport grain and feed the army. Hongli judged the route too long, so he reopened the old Blind Mountain canal from Yan, from Huangdui to Qingqiu, and the army was greatly aided. Li You led three thousand Zheng-Slide troops into Qi and they collapsed in rout. Hongli had them all executed, then provided two thousand Yun troops. You thereupon routed the rebels decisively, with corpses piled over ten li. You looked toward Yun, bowed, and said, "The one who saved me was Lord Cui! He was given the additional title of Acting Left Vice Director of the Department of State Affairs and transferred to Eastern Capital regent. He was recalled, pleaded illness and requested retirement, was changed to Minister of Justice, and again served as regent. He died at the age of sixty-five and was posthumously granted the title of Minister of Works.
39
訿 宿
Hongli was deficient in governing the people, showed little concern for profit and benefit, and in his later years devoted himself greatly to accumulation. Public opinion had long criticized him for this. Cui Xuanliang, courtesy name Huishu, was a native of Zhaoyi in Cizhou prefecture. At the beginning of Zhenyuan he passed the jinshi examination and successively served on the staffs of various military commissions. When his father died he sojourned at Gaoyou, slept on the mourning mat through the full mourning period, and because the ground was damp contracted a crippling illness. He took no pleasure in advancing his career. At the beginning of Yuanhe he was summoned as Investigating Censor and successively transferred to Vice Director in the Department of Transport. He was pure, cautious, upright, and exceptional, plain and unassuming. He was gradually promoted to prefect of Mi and She prefectures. When horses and cattle in She gave birth to foals and calves, officials registered their hooves and branding for taxation, enabling clerks to commit abuses. Xuanliang burned the registers and made no inquiries at all. The people lived in mountainous areas and found it painful to deliver rent in kind. He issued an order permitting payment in cash by measured bushel, and the people benefited from it. He served as prefect of Hu and Cao prefectures and declined to accept Cao. In the fourth year of Dahe, from Vice Minister of the Court of Imperial Sacrifices he was changed to Remonstrance Grandee. The court regarded him as a veteran of standing and appointed him Right Regular Attendant. With every promotion he showed reluctance upon his face.
40
Zheng Zhu framed Song Shenxi. The arrest was sudden and the inner and outer courts were shaken with alarm. Xuanliang led the remonstrance officials to knock at the Yanying Gate and remonstrate bitterly, repeating his words hundreds of times. When Emperor Wenzong did not understand, Xuanliang placed his tablet on the steps and said, "Mencius said, 'When all the common people say he should be killed, it is not yet acceptable; when all the ministers and grandees say he should be killed, it is not yet acceptable; when all under Heaven say he should be killed, then examine the matter. Only then may he be placed within the law. To kill an ordinary commoner today requires consulting the statutes and laws. How much more so when one wishes to execute a chancellor? Your servant grieves for Your Majesty's laws under Heaven, not for Shenxi's sake.' He prostrated himself and wept. The emperor was deeply moved, and the assembly also admired his refusal to yield. From this his reputation weighed heavily at court. Before long he pleaded illness and returned to the Eastern Capital. He was later summoned and appointed prefect of Guo. He died at the age of sixty-six and was posthumously awarded the title Minister of Rites.
41
便 西使 使
In his later years Xuanliang came to favor the quietist arts of Huang-Lao Daoism, and so in whatever office he held he seldom remained long before departing. His final instructions read: "Scholars east of the mountains, finding convenience in proximity, all bury themselves in the two capitals. Our clan has never moved away; I should be returned for burial at Feyang — the proper meaning of returning one's head to its mound.' His sons carried out his command. Wang Zhi, courtesy name Huaqing. His fifth-generation ancestor Tong was a great Confucian scholar of the Sui. Zhi lost his father while young, lived as a guest in Shouchun, and labored at farming to support his mother. He lectured tirelessly, and very many students came to receive instruction from him. After he passed forty he remained aloof and had no ambition to advance. Relatives and friends repeatedly urged him to enter office, whereupon he sat for the Jinshi examination and placed in the top grade. From proofreader in the Secretariat he successively served as aide in commanders' headquarters, was promoted five times to Attending Censor, and from vice commissioner of the Shannan West Circuit was again transferred to Remonstrance Grandee. When Song Shenxi fell into disgrace, Zhi and the remonstrance officials lay prostrate at the gate. Emperor Wenzong opened the Yanying Hall and summoned them. Weeping, Zhi presented his remonstrance; the emperor gradually came to his senses, and Shenxi was spared death. Hated by the eunuch faction, he was sent out as prefect of Guo. Li Deyu had long valued him. He was promoted to Supervising Secretary and Intendant of Henan, then transferred to commissioner of the Xuan-She Circuit. He died at the age of sixty-eight, was posthumously awarded Left Regular Attendant, and was given the posthumous title Ding.
42
西 使使 婿使使
Zhi was pure, cautious, and reverent in conduct. In governing he always first investigated local customs, and wherever he went he showed kindness and care. Although he was on close terms with Deyu, he held himself neutrally and did not join a faction. Those he memorialized for appointment to his staff — such as Pei Yizhi of Hedong, Zhao Xi of Tianshui, Li Xingfang of Longxi, and Liu Fen of Liang — were all outstanding men of the age. Yin You was a native of Chen prefecture. From youth he was resolved upon learning and did not manage family property. As he grew he mastered the classics and took lecturing on the Way as his recreation. At the end of the Zhenyuan era he passed the Five Classics examination. His learning excelled in the Rites, and he was promoted to erudite of the Court of Imperial Sacrifices. In the eighth year of Yuanhe the Uyghurs requested a marriage alliance. The court, because the expense borne upward was vast and severe, wished to defer it for a time. An edict ordered You and Vice Director of the Imperial Clan Li Xiaocheng to go as envoys to the Uyghurs. The qaghan was extremely arrogant, arrayed armor and troops in great display, and wished to make the envoys submit — but You would not yield. After the imperial message had been delivered, the barbarians reproached him for arrogance and declared they intended to detain him and not send him back. The company looked terrified. You said calmly, "Qaghan, you are Tang's son-in-law. If you wish to remain seated and force the envoy to bow, that is the qaghan's lack of courtesy — not the envoy's arrogance.' The barbarians feared his words and did not dare press him. On his return he was transferred to vice director in the Ministry of Public Works.
43
使 西
When Wang Chengzong rebelled, You was sent to summon and instruct him, and Chengzong obeyed the command. He was promoted to Remonstrance Grandee. You discussed the gains and losses in the court's order and disorder, submitting eighty-four memorials in all. Because his language was sharp, he was sent out as commissioner of the Gui Circuit. In the first year of Baoli he was transferred to Jiangxi. Wherever he went he was known for purity and integrity. He was recalled to serve as Minister of the Court of Imperial Stud.
44
When Emperor Wenzong took the throne, Li Tongjie rebelled, while Wang Tingcou secretly acted as his mutual support. The troops were long unable to achieve resolution. An edict ordered officials of the fifth rank and above to deliberate at the Department of State Affairs. The emperor was keen to attack the rebels; none among the ministers dared offer a differing view — only You asked to set Tingcou aside and concentrate on Tongjie, saying moreover, "I wish to take the safety of the altars of state as the measure, to make winning hearts the best martial art, to bear disgrace and settle the people as the long view, and to let the net leak so that great fish may pass as the highest admonition.' The emperor did not adopt it, yet inwardly he admired it.
45
使 便
When Tongjie was pacified, because You had once served as marching army adjutant at Cangzhou, he was appointed military commissioner of Yichang. At that time, in the aftermath of devastation and desolation, bones covered the fields and brambles grew in ruined villages. You went to his post alone, content with coarse fare, shared toil and hardship with those below him, and governed through kindness and grace. Within the year, displaced households returned in continuous streams. He then established military colonies and requested thirty thousand plow oxen. An edict ordered the Directorate of the Treasury to grant forty thousand bolts of silk to assist in purchasing them. At first the prefecture's thirty thousand troops depended on rations from the Directorate of the Treasury. In You's first year after arrival, tax revenues themselves supplied half their needs; in the second year expenditures were fully covered, whereupon he memorialized to abolish the grants from the Directorate. Household registers grew abundant, granaries overflowed until grain rotted, superiors and inferiors alike found ease and security, and he requested that a stele be erected to record his governance. For his labors he was additionally appointed acting Minister of Civil Appointments.
46
In the sixth year he was transferred to the Tianping command. Since Li Shidao's rebellion, although the court had divided the three commands, it still sought to pacify the restless. Tax revenues all went to military supplies, with none submitted to the imperial treasury. You, finding that army provisions had a surplus that ought to be sent up to the government, trimmed expenditures and each year returned one hundred fifty thousand strings of cash and fifty thousand shi of grain to the appropriate offices. He was additionally appointed acting Right Vice Director of the Department of State Affairs. Censor-in-Chief Wen Zao impeached You for violating regulations and levying taxes on the people without authorization as an unscheduled tribute. An edict ordered Yu Chengxuan to replace him and recall him. It happened that Pu prefecture aide Cui Yuanwu accepted bribes from officials, also led subordinate districts in presenting money, and inflated the appraised value of his private horses to sell them to the government — three offenses stacked together, totaling one hundred twenty bolts of silk. The Court of Judicial Review, taking the private-horse offense as the gravest, stripped three ranks. The Ministry of Justice on re-examination found exile appropriate — the case was undecided. You memorialized, "The three offenses differ; one should be punished for the gravest. The law states that repeated offenses involving illicit gains are to be judged cumulatively. All of Yuanwu's offenses were violations of law and warranted death.' An edict adopted the re-examination; Yuanwu was exiled to He prefecture. The emperor praised You for upholding the law, promoted him to Minister of Justice, and because Zao's memorial had been unjust, again appointed him to the Tianping command.
47
使 使
In the first year of Kaicheng he was again summoned as Minister of Justice. At that time Li Xun and Zheng Zhu had already been executed. The emperor asked You about the art of governing for peace and order. You said, "The court ought to employ men of mature virtue and not lightly use newly risen officials.' The emperor approved and bestowed three hundred bolts of colored silk. Formerly, subordinate officials of the Salt, Iron, and Treasury Commission were all permitted to detain criminals in their own prisons, or to set up private detention yards — while prefectures and counties knew nothing of it. Each year there were hundreds or thousands of such cases, decided not in timely fashion. You memorialized that prefectures and counties be permitted to investigate and report those detained, notify the circuit observation commissioner, and submit the full case records to the throne. It was granted; he was awarded ten jin of gold as reward for his forthright speech.
48
使 使
Jingyuan Military Commissioner Zhu Shuye was convicted of exploiting and squeezing his soldiers, amassing illicit gains in the tens of thousands, and keeping weapons at home. He was dismissed and made Grand General of the Left Martial Guard. You treated his offense as slight; the Son of Heaven therefore grew distant from him, ordered Shuye to commit suicide, and sent You out as military commissioner of Shannan East. For reducing troops without first memorializing and reporting, he was demoted to Guest of the Heir Apparent and assigned to the Eastern Capital branch office. Before long he took command of Zhongwu. He died at the age of seventy-two and was posthumously awarded Grand Minister of Works.
49
輿西 殿 殿西
You advanced through classical learning. In handling affairs he was sharp and quick, and had a reputation for forceful uprightness. In his later years he inwardly hoped for a post among the chief ministers, gradually devoted himself to cultivating connections, and his longstanding reputation somewhat declined — so it is said. Sun Yingsun. You's grandson Yingsun. At the beginning of the Guangming era he served as adjutant in the various bureaus of Chengdu. When Emperor Xizong arrived in Shu, hearing that he had learning in ritual, he was promoted to erudite of the Court of Imperial Sacrifices. In the third year of Guangqi the emperor was about to return to the capital, but the seven ancestral temples had been burned and ruined, and there was nowhere to announce and offer sacrifice. Yingsun informed the chief ministers, "When the imperial carriage first went west, the responsible offices loaded all the spirit tablets to take along; upon reaching E, they were all seized by bandits. Now that the Son of Heaven is returning to the palace, the rites ought to be prepared in advance.' The chief ministers proposed restoring the ancestral temples, but the labor and expense would be vast; they asked to consult with the ritual officials. At that time the other erudites were absent; Yingsun alone accompanied them and argued, "The former temple had eleven chambers, twenty-three bays; each bay had eleven beams, and the walls' length and breadth matched accordingly. Now the court faces many hardships; the rites ought to be slightly modified. According to precedent, in the Zhide era spirit tablets were made in the Chang'an Hall; offerings and announcements were conducted as at the ancestral temple, and only after the temple was completed were the tablets enshrined. Now beyond the main audience hall there is no other hall. I have heard that an edict lodges the Directorate of the Palace Manufactories in the ancestral temple. I ask that it be expanded and completed into eleven chambers; the three chambers for empress dowagers should temporarily be housed in the southwest side galleries, to be relocated once the temple is finished.' An edict approved it. From this the spirit tablets and musical regalia were all newly established by him; veteran ritual scholars of the age were present at the deliberation.
50
調 沿
In the first year of Longji, when Emperor Zhaozong performed the suburban sacrifice, both chief eunuchs and the privy secretaries all attended the emperor dressed as chief ministers. Yingsun memorialized, "The canonical regulations of former ages contain no provision for inner officials in court dress to attend sacrificial rites. If they must attend, they should follow the rank insignia of whatever office they hold in commission; even without formal appointment documents, that would still avoid presumptuous encroachment.' An edict approved it. At that time, after the years of chaos and ruin, institutions were worn and disordered. In restoring and supplementing ceremonial regulations, Yingsun adjudicated them all. He ended his career as Minister of the Court of Judicial Review and was posthumously awarded Minister of Civil Appointments. Wang Yanwei's forebears came from Taiyuan. He lost his father while young. The family had no means, and he relied on his own strength in study. He passed the Mingjing examination in the top grade. He was thoroughly versed in ancient and modern ceremonial codes. Having received no appointment, he requested to serve as a clerk in the Court of Imperial Sacrifices. The director, knowing him to be a classical scholar, appointed him reviser. Yanwei gathered all changes in ritual from the Sui down through Tang, arranged and classified them by item, titled the work New Rites of the Yuanhe Era, and submitted it. An edict appointed him erudite.
51
宿
Emperor Xianzong died in the first month; the responsible offices debated burying him in the twelfth month during the lower lodging period. Yanwei proposed, "A Son of Heaven is buried in the seventh month — such is the meaning of the Spring and Autumn Annals. It records death but does not record burial — burial must come at the proper time. All under Heaven buries one man; therefore if burial passes the proper period, it is reproached. Gaozu and Zhongzong were both buried in the sixth month; Taizong in the fourth; Gaozong in the ninth; Ruizong and Daizong both in the fifth; Dezong in the tenth; Shunzong in the seventh; only Xuanzong and Suzong were both buried in the twelfth month — acts of deliberate choice, not regular canonical practice. Moreover, after burial comes the yu rite; after yu comes the final wailing; after the final wailing comes enshrinement — each requires selecting an auspicious day. If burial is now set for year's end, then the completion of enshrinement would fall in the first month of the next year — and the new reign year's celebrations and bestowals would all be abandoned.' An edict ordered that the fifth month be used instead.
52
殿殿
Li Yijian of Huainan submitted a memorial: "The late emperor's achievements were so great that he ought to be styled as founding ancestor. Muzong referred the matter for deliberation. Yanwei memorialized, "In antiquity the first enfeoffed ruler was styled Grand Ancestor; thereafter, zu honored merit and zong honored virtue. Thus the Xia honored Zhuanxu as zu and Yu as zong; the Shang honored Qi as zu and Tang as zong; the Zhou honored King Wen as zu and King Wu as zong. From Wei and Jin onward, rulers strove to heap posthumous praise upon their forebears; aside from the founding ancestor, they established multiple zu in succession — the disorder of a decadent age, unfit to serve as instruction. Tang originally followed the Rites of Zhou, taking Emperor Jing as Grand Ancestor, honoring Shenyao as zu and Taizong as zong; from Gaozong onward every emperor was styled zong — this became fixed practice. After all, Taizong had brought the realm to ascendancy, Xuanzong had quelled internal strife, Suzong had recovered the two capitals — each had restored order from chaos — yet none was styled zu. We ought now to return to the institutions of the Three Dynasties and reject the corrupted practices of Wei and Jin; the late emperor's temple name should be zong." The edict approved the proposal. By older custom, enshrining a spirit tablet required first announcing the rite at the Hall of Supreme Ultimate, then conveying the tablet into the ancestral temple — and that should have been the end of it. Yet the responsible offices, after completing the enshrinement, again returned to announce at the Hall of Supreme Ultimate. Yanwei held this improper. The chief ministers were enraged; citing an error in a sacrificial prayer, they stripped him of two seasons' salary and demoted him one rank. Yanwei never yielded. He was later promoted in succession to bureau director in the Office of Enfeoffments, academician of the Hongwen Academy, and remonstrance and policy advisor.
53
使
After Li Shidao's rebellion was crushed, the tax assessments of his twelve prefectures remained unequal. Yanwei was appointed commissioner to assess and standardize the two-tax system. His calculations were meticulous, yet the people found the process no burden. On his return he was made a concurrent historiography compiler.
54
Shangguan Xing of Xingping killed a man and fled. Officials imprisoned his father. When Xing learned of this, he turned himself in to confess his crime. The Capital Protector Du Cong and Censor-in-Chief Yuwen Ding argued that surrendering oneself to face execution in order to free one's father would encourage filial conduct; they proposed commuting the death sentence. Yanwei memorialized, "He who kills shall die — all kings through the ages have upheld this principle. To pardon instead of executing him is to teach men they may kill with impunity. An edict commuted the death sentence. Yanwei went to the chief ministers and argued the matter on legal grounds. He was demoted to vice prefect of Henan. He was soon reassigned as Minister of Revenue for Agriculture.
55
使 使
Li Zongmin, then chief minister, had long favored him and had him promoted to military commissioner of Pinglu. Early in the Kaicheng reign he was recalled as Vice Minister of Revenue and given charge of the Bureau of Public Revenue. Yanwei was thoroughly versed in Confucian learning and skilled in administrative matters, but overseeing state finances — the daily flow of grain and salt — was not his forte. By nature he was rigid and self-assured. Once, in audience with Emperor Wenzong, he declared openly, "Even a household of a hundred mouths plans its yearly budget — surely military expenditures can be managed with equal care? I examine the treasury on hand, measure income against outgo, allocate each category of expense, and disburse through the year — not a hairsbreadth off. Even if I grew foolish and wished to deceive myself or conceal funds, I could not. He thereupon submitted his Chart of Allocated Expenditures. He went on to say, "From the Zhide era to Yuanhe, the realm counted ten regional inspectors, twenty-nine military commissioners, four defense commissioners, and three pacification commissioners; every major city and thoroughfare district maintained troops — more than eight hundred thousand in all. In Changqing the registered households numbered 3.5 million, yet troops stood at 990,000 — on average three households supporting one soldier. All revenue under Heaven came to 35 million annually; one-third went to the central government, while two-thirds supplied clothing and stipends for the troops. Aside from funds retained locally by prefectures and commissioners, the remaining four hundred thousand men all depended on the Bureau of Public Revenue. He also submitted his Chart of Army Supply. For all Yanwei's boasts of blocking fraud and fixing expenditures, the policy did nothing to improve matters.
56
At first the Shence Army had largely drawn cash from the Bureau of Public Revenue in exchange for silk allotments; clerks privately inflated prices and paid generously, steadily draining routine funds. Early in the Kaicheng reign an edict forbade the practice. Eunuchs Qiu Shiliang and Yu Hongzhi then held power; Yanwei memorialized to restore cash payments — a move calculated to please them. He also copied Wang Bo's tactic of presenting surplus revenue to the throne in hopes of rapid promotion. Frontier soldiers then complained that disbursements were late and the silk shoddy; acting officials had them sent to censorate prison while Yanwei carried on as though nothing were amiss. Only when an edict suspended his duties did he flee in alarm to his residence. He was demoted to Chamberlain for the Imperial Stud.
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He was soon appointed acting Minister of Rites and military commissioner of Zhongwu, where he destroyed more than three thousand mountain hideouts and left bandits nowhere to shelter. He was transferred to command Xuanyou and enfeoffed as Viscount of Beihai County. Forceful and quick-witted, he was a prolific author whose works enjoyed wide currency in his day. He died and was posthumously appointed Right Vice Director of the Imperial Secretariat, with the posthumous title Tranquil. The commentator writes: Han Yu observed, "Every commandery and district may sacrifice at the altars of soil and grain — and to Confucius. Only Confucius was honored with the rites due a king, his disciples placed as ritual associates; from the Son of Heaven downward, all faced north, bowing and kneeling to offer sacrifice — the ceremony accorded to one's own disciples. Goulong and Hou Ji were honored for merit; Confucius for virtue — a clear order of precedence. Chongjing then petitioned that officials bow facing east instead, arguing that the full ritual was excessively solemn. At that time no minister possessed Han Yu's stature; none stepped forward to challenge Chongjing's proposal. Xue Bogao, prefect of Daozhou, once argued, "The Master called Yan Hui 'one who nearly attained perfection.' Those who followed him through Chen and Cai each bore titles of the moment. Later ages seated ten men in the temple as sages — was that ever the Master's design? Of the Master's seventy disciples, none surpassed those ten; their seated place in the temple began in Kaiyuan — not a mere attachment to passing titles." The Record states, "In sacrifice, what has once been instituted, none dare abolish. If Chongjing truly knew nothing of ritual, he debased the rites to flatter his age — and every dynasty since has followed suit without alteration. Liu Zongyuan recorded Bogao's argument in his works; surely someone must have answered its folly.
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