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卷一百六十五 列傳第九十 三鄭高權崔

Volume 165 Biographies 90: Three Zheng's, Gao, Quan, Cui

Chapter 165 of 新唐書 · New Book of Tang
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Zheng Yuqing
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西
Zheng Yuqing, styled Juye, came from Xingyang in Zheng prefecture. For three generations his line had held high office. As a young man Yuqing excelled at prose and won the jinshi degree. When Yan Zhen was military governor of Shannan West, he had Yuqing appointed to his staff. Early in Zhenyuan he came back to the capital, rose to director of the Bureau of Revenues, entered the Hanlin Academy, and as vice minister of works supervised civil-service appointments. The Buddhist monk Fa Cou was charged by common petitioners at court. The emperor appointed Vice Censor-in-Chief Yuwen Miao, Vice Minister of Justice Zhang Yu, and Chief Judge Zheng Yunkui as a joint tribunal, with Merit Commissioner judge Zhuge Shu to assist the inquiry. Shu had once been a clerk. Yuqing charged that he was too low and contemptible to sit with the three high officers on the same case, and opinion at the time sided with him.
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In Zhenyuan 14 he was made vice secretary of the Secretariat and chief minister. In audience he often grounded his replies in classical doctrine. He had long been close to Revenue Commissioner Yu Di and always backed his proposals. Di was later demoted for misconduct; and when drought and famine struck, the court debated famine relief for the ten metropolitan guard armies—a plan a Secretariat clerk leaked. With both offenses against him, he was demoted to aide of Chen.
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Emperor Shunzong recalled him as left vice director of the Department of State Affairs. When Xianzong took the throne, he was immediately reappointed chief minister in that post. Chief Clerk Hua Huan and the eunuch Liu Guangqi then worked corruption together. When councilors debated a matter Guangqi wished to overturn, Huan would be sent to lobby and always prevailed. Gifts from every quarter flooded in on them, and Huan's brother Yong became a prefect. Du You and Zheng Yin governed with lax indulgence. You in particular treated Yuqing only as a junior colleague and never addressed him by name. When Yuqing joined deliberations, Huan would stand before the chief ministers and arrogantly direct affairs. Yuqing drove him out with a rebuke. Soon afterward he was dismissed from the council and made Mentor of the Heir Apparent. When Huan later fell to a bribery scandal, the emperor gradually learned of Yuqing's rebuke and commended him for it. He was made Chancellor of the National University and later rose to Minister of Personnel.
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西使
A medical officer named Cui Huan, formerly a junior officer in Huainan, was appointed aide of Huang. Yuqing firmly protested: "Dispersed officers from the provinces who receive regular fifth-rank posts without merit open the door to favoritism. This cannot be allowed." The powerful were displeased. He was made Junior Tutor of the Heir Apparent and concurrently supervised the Ministry of Rites. Since Zhu Ci's rebellion the capital had been repeatedly alarmed, and the Court of Imperial Sacrifices had banned drums in musical rehearsals. Yuqing, holding that peace had long been restored, memorialized to revive the old practice. He was sent out as military governor of Shannan West. Recalled to court as Junior Preceptor of the Heir Apparent, he asked to retire. The request was denied.
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使 使 滿 宿 使
Amnesties were frequent and officials were widely promoted in rank without cause; when the emperor performed the suburban sacrifice in person, attendants were given third- and fifth-rank posts with no merit review; envoys' staff were lent purple and scarlet insignia on pretext of military merit at a rate of roughly eighteen in ten; favored ministers on leave and bureau officials on mission received lavish grants; at every court assembly scarlet and purple filled the hall while green-robed officials were few. Rank and dress had become so cheap that they no longer commanded respect. The emperor detested this as well and ordered Yuqing to draft reforms. He was promoted to Left Vice Director of the Department of State Affairs. Recent appointees to the vice directorship had not been worthy men. When Yuqing rose on long-standing virtue, public opinion rallied to him. The emperor found court ritual in disarray. Judging Yuqing broadly versed in precedent, he appointed him commissioner for detailed revision of ceremonial law. Yuqing named Han Yu and Li Cheng as deputies and Cui Yan, Chen Pei, Yang Sifu, and Yu Jingxiu as reviewers. Their revisions to ritual were hailed as thorough and judicious.
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Soon he was made prefect and military governor of Fengxiang. He was again made Junior Preceptor of the Heir Apparent, enfeoffed Duke of Xingyang, and concurrently supervised the National University. He proposed: "Since the wars began the schools have fallen into ruin and the students have scattered. Now that the realm is at peace, I ask to lead civil officials in contributing one percent of our monthly salaries toward restoration. The emperor approved. When Muzong took the throne, Yuqing was given the honorary rank of Defender-in-Chief. He died at seventy-five. Posthumously he was made Grand Mentor with the posthumous name Zhen, meaning Upright. Because he had died poor, the emperor granted one month's salary for his funeral.
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祿 祿 使使 使 使
From youth Yuqing disciplined himself and lived with scrupulous integrity. Through four reigns he gave his entire salary to relatives or to those in urgent need, while he himself lived plainly. Only in office did he keep a spacious establishment. He often said: "I despise men who lavish salary on servants and concubines but do not share it with kin and friends. For marriages within and outside the clan he personally reviewed every ceremonial gift. Young men who visited him privately were always received and earnestly instructed in the classics, that they might complete their Confucian training. Since the Zhide era, when military governors were appointed, palace envoys bearing banners and credentials were sent to their homes. Governors showered them with gold and silk to curry favor with the throne, and a single envoy might collect millions of strings of cash. Whenever Xianzong appointed Yuqing, he warned the envoy: "That household is poor. Do not demand gifts from them. Some critics called him a poseur. Yuqing ignored them. His memorials often used archaic phrases such as "relying on county provision" and "ten thousand horse hooves." The bureaus could not make sense of them, and critics said he was out of step with the age. He and his cousin Zheng Yin both lived in Zhaoguo ward—Yin to the south and Yuqing to the north—whence people spoke of "the southern Zheng minister" and "the northern Zheng minister." His son was Huan. Huan had originally been named Han; he changed the name to avoid the taboo on Emperor Wenzong's given name. He passed the jinshi examination and rose to Right Remonstrator. He spoke boldly and held nothing back. Xianzong told Yuqing: "Han is your worthy son and my outspoken minister. We may congratulate each other. He was made Diarist of Attendance and vice director of the Bureau of Evaluations. Some prefects then forced clerks to inflate merit records. Han asked that observation commissioners be held accountable to stop the fraud. When Yuqing became vice director, Huan stepped aside and was appointed erudite of the National University and compiler in the Historiography Institute.
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使 西使
When Wenzong took the throne, Huan entered the Hanlin as lecturer-in-attendance. The emperor had him compile selections from the classics and histories into the "Essential Records." Delighted with its breadth and precision, he quizzed him on random entries; Huan answered instantly without pause and was granted gold and purple robes. He rose to Left Vice Director of the Department of State Affairs and was sent out as military governor of Shannan West. Yuqing had earlier founded a school at Xingyuan; Huan finished the work, supported the students, and moral influence spread widely. He was recalled as Minister of Revenue but died before he could assume the post. He was sixty-four. Posthumously he was made Right Vice Director of the Department of State Affairs with the posthumous name Xuan, meaning Illustrious.
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使 使 使
He had four sons; Chuhui and Congzan were especially well known. His son Chuhui, styled Tingmei, was distinguished for elegant prose. He served as vice minister of justice, Zhedong observation commissioner, and military governor of Xuanwu, then died. Li Deyu had earlier compiled the "Sequel to the Liu Family Old Tales." Chuhui found it incomplete and wrote 《Miscellaneous Records of Emperor Ming》, which became widely read. His son Congzan, styled Zhengqiu. He passed the jinshi examination, became a collator, and rose to Left Remonstrator. Linghu Tao and Wei Fu, both Huan's students, repeatedly commended him at court, and he was made Secretariat drafter. During Xiantong he was vice minister of personnel and conducted selections with clarity and fairness. He was sent out as military governor of Hedong, transferred to Xuanwu, and earned a reputation for excellent administration. He was transferred to military governor of Lingnan East. The kingdom of Linyi had earlier raided the frontier and troops from across the empire were summoned to help. Pang Xun's rebellion then halted further reinforcements, leaving the northern garrison thin and weak. Congzan recruited local magnates, gave their leaders honorary posts under strict rules, and had them defend one another. Jiaozhi and Guangzhou remained at peace.
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使 使 調使 宿
When Xizong took the throne, Congzan was recalled as Minister of Justice. After a time he was made chief minister and promoted to vice secretary of the Chancellery. The Shatuo commissioner Li Guochang exploited frontier unrest to seize Zhenwu, Yunshuo, and other prefectures and raided south toward Taigu. Hedong governor Kang Chuangu sent his generals Yi Zhao, Zhang Yanqiu, and Su Hongzhen against them. After repeated defeats Chuangu executed Hongzhen as an example. Yanqiu's troops mutinied, killed Chuangu, and looted the prefectural treasury. The court was alarmed. The emperor wanted a senior minister on the scene and appointed Congzan honorary Defender-in-Chief, restored him as Hedong governor at chief-minister rank, and made him campaign pacification commissioner with authority to choose his own staff. Congzan immediately named Chang'an magistrate Wang Tiao as deputy, Liu Chonggui and Zhao Chong as staff judges, former jinshi Liu Chonglu as investigating officer, Left Reminder Li Wo as secretary, and Chang'an sheriff Cui Ze as administrative aide—all outstanding men of the day. Men at court compared Taiyuan to a minor court, saying he had assembled exceptional talent. In the aftermath of the mutiny, looting went on without cease. Once Congzan took office, no wrongdoing escaped him. He hunted down the mutineers and executed the ringleaders. Judging that Yanqiu had acted in good faith and was still capable, Congzan pardoned him and gave him command without further suspicion, and so won his absolute loyalty. Hardened criminals no longer dared stir; when they did they were caught at once, and the troops stood in awe of him.
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使 使 使 使 使
When Huang Chao attacked the capital and the emperor withdrew to Liang and Han, Congzan was ordered to send his troops to join northern deputy pacification commissioner Zhuge Shuang against the rebels. Congzan mustered five thousand men and sent general Lun An to join Shuang. Li Keyong, however, judged Taiyuan vulnerable. He led Shatuo troops in a sudden incursion and camped east of the Fen, claiming he came to fight bandits while demanding the return of Fan Ning. Congzan sent provisions and wine to the army. Keyong secretly told him: "I shall soon march south and wish to meet you in person. Congzan mounted the wall and earnestly urged him to win merit and repay the emperor's great favor. Keyong had no reply, bowed twice, and withdrew. Yet he secretly let his men plunder freely to undermine morale in the city. Congzan recalled Lun An and sent him with Wang Chan, Gao Bian, and others in pursuit. Qi Tong of Zhenwu also arrived; they fought the Shatuo and drove them off in defeat. He then sent An to garrison Beibaijing. An returned without leave. Congzan assembled the generals, had An seized, and executed him on the drill ground. In Zhonghe 2 the court pardoned the Shatuo and ordered them to fight the rebels in expiation. The army avoided Taiyuan and marched south by Lan and Shi along the river. Keyong alone came with several hundred horsemen to bid farewell below the walls, and Congzan gave him fine horses, vessels, and gifts. The next year, after the rebels were crushed, an edict appointed Keyong to succeed Congzan as governor of Hedong. Keyong sent word: "I am visiting my family at Yanmen and ask that you travel slowly. That same day Congzan left Army Supervisor Zhou Congyu in charge of military affairs and Secretary Liu Chonglu in charge of civil administration, instructing them to turn the registers over to Keyong when he arrived, and then departed.
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The Yellow-Head troops, short of provisions, robbed his baggage. Congzan fled to Jiang while the roads were cut. Months later he was recalled as Minister of Works, returned to power, and was made Grand Tutor and Palace Attendant. He followed the emperor to Xingyuan, asked to retire for illness, was made Grand Guardian of the Heir Apparent, went home, and died. He was given the posthumous name Wenzhong, Loyal and Faithful.
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滿 歿
Congzan conducted himself with ritual propriety. He was neither arrogant nor complacent, and he was grave, resolute, and shrewd. At Bian his brother Chuhui had died in office. Until his term ended Congzan had no music played at headquarters. He had recognized Lu Yi in his youth and often praised him. Yi later rose to chief minister. Zhang Yanqiu was a powerful fighter and a decisive judge of men. He repeatedly defeated the enemy with distinction, was made campaign secretary, and later appointed General of the Golden Guards. When bandits ravaged the central plain and the Shatuo were at their fiercest, it was largely because Congzan had secured Taiyuan that they were finally brought to serve the throne. Zheng Tian then governed Fengxiang as chief minister and issued proclamations against the rebels. The two men matched each other in loyal resolve, and the rebels especially feared them, calling them "the two Zhengs."
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Zheng Xunyu
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退 使使 調
Zheng Xunyu, styled Yuanbo, came from Xingze in Zheng prefecture. Orphaned in youth during the Tianbao disorders, he withdrew to farm on Mount Luhun to support his mother and kept clear of local official business. Transport Commissioner Liu Yan recommended him for posts at Ningling and Songcheng, and Shannan governor Zhang Xiancheng for aide at Nanzheng. He declined them all. In Dali he placed at the top of the Remonstrance and Admonition examination, became a reviewer of the Court of Judicial Review, served as aide of Yangzhai, and by exceptional selection became sheriff of Wannian. When Cui Youfu became chief minister, he was promoted to Left Remonstrator and sent out as staff judge under the Jingyuan commander. He entered court as Attending Censor and vice director of the Ministry of Justice, then left office to mourn his mother. After mourning he was transferred to the Ministry of Personnel. Early in Zhenyuan the throne chose bureau directors from the ten ministries to govern the capital region. Xunyu was given acting rank in his regular post and concurrently made magistrate of Fengxian. The next year he was promoted to prefect of Raozhou. He entered court as Grand Censor and rose through four transfers to vice minister of personnel.
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便 使退
He became metropolitan governor of Henan. Before he had even entered the circuit, it was Dezong's birthday. The governor was expected to present horses. Clerks wanted to take the seal, announce that Xunyu should assume office, and present a gift on his behalf. Xunyu said calmly: "To present gifts before one has even taken office—is that proper? He refused. He was grave and sparing of speech. He never asked private favors of others, and no one dared approach him on private business. Once in Henan he governed quietly and benevolently, taxing lightly and spending generously for the people's benefit. Han Quanyi was then campaigning against Cai and Henan supplied his transport. Xunyu secretly stockpiled grain at Yangzhai for the army, so the people never felt the burden of hired transport. He always received and sent off imperial envoys at the same spot. His clerks knew their horses so well that the arrangements never varied by more than a few paces. Quanyi and the army supervisor sent separate demands for items not authorized by edict. Xunyu would post them on the wall and ignore them. By the time the campaign ended there were several hundred such letters unanswered. Someone urged him: "Military supplies have urgent deadlines. Can you not answer? Xunyu said: "Military commanders often use their power to make demands. If that is a crime, the governor should bear it. I will never ruin the livelihood of the people. For that reason the people bore him no resentment. Contemporaries said his governance of Henan matched Zhang Yanshang's, but in gravity, integrity, and firm uprightness he surpassed him.
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He was recalled as vice minister of personnel and promoted to vice secretary of the Chancellery and chief minister. Li Shi, metropolitan governor of Jingzhao, extorted his subordinates for court offerings. Xunyu openly challenged him: "The prefecture's retained funds have fixed accounts. The remainder belongs to the internal revenue office. What account does today's offering come from? Li Shi answered in detail. Shi was then in favor and evaded the issue to escape punishment.
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使 使
When Shunzong took the throne, he was immediately made Minister of Personnel. Wang Shuwen rose from a provincial clerk to Hanlin academician and vice salt-and-iron commissioner. He allied with eunuchs within the palace and seized control of government. Wei Zhiyi served as chief minister and carried out Shuwen's orders in public. One day Shuwen came to the Secretariat to see Zhiyi. The duty clerk said: "The chief ministers are dining. No one may be received. Shuwen was furious and rebuked the clerk. The clerk ran in to report, and Zhiyi rose and went to the side chamber to speak with him. Xunyu, Du You, and Gao Ying stopped eating and waited. Soon a clerk reported: "The two gentlemen are dining together. Xunyu sighed: "How can I remain in this post any longer!" He ordered his horse brought and went home. He stayed indoors for seven days and was removed to Minister of Personnel. He also fell ill and died several months later at sixty-eight. Posthumously he was made Left Vice Director of the Department of State Affairs. Court of Imperial Sacrifices erudite Xu Fu proposed the posthumous name Wenxian. Vice Minister of War Li Xun objected: "Wen means to order heaven and earth. To use two posthumous names is not correct by the standards of the Spring and Autumn Annals. I ask that it be reconsidered. Fu argued: "Dual posthumous names have existed since Zhou and Han. Weilie and Jingjing are Zhou examples; Wenzhong and Wencheng are Han examples. Moreover Xunyu was a renowned minister. Two posthumous names are not improper for him. Xun said: "One posthumous name is correct. Yao and Shun are the model. Two posthumous names are not ancient practice and are not authorized by law. The throne sided with Fu. His son was Tan. His son Tan entered office through his father's privilege as collator in the Hongwen Institute and rose to Grand Censor. Xianzong appointed five inner eunuchs as grain-purchase commissioners. Tan memorialized to abolish the practice.
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使
When Muzong took the throne, he neglected state affairs and often indulged in dissipation. Tibet was then at the height of its power. Tan, with Cui Yan and others, addressed the throne: "Your Majesty has newly acceded and ought to devote yourself to government, yet within you indulge in feasting and play and without you roam in hunting. Tibet watches our frontier for an opening. If an emergency arises and your ministers do not know where you are, will affairs not fail? Gold and silk come from the people's blood and sweat. Can actors and musicians without merit be lavished with gifts? Restrain spending, use the surplus for the frontier, and stop officials from exacting heavily from the people. That would be the realm's good fortune. Displeased, the emperor turned to chief minister Xiao Mian and asked: "Who are these men?" Mian answered: "They are remonstrating officials." The emperor's mood eased. He said: "To admonish my faults fully—this is loyalty." He then told Tan: "The Secretariat has been unreceptive. When someone speaks for me hereafter, I shall see you in the Yanying Hall." Memorials through the Secretariat had long been neglected. Scholars now congratulated one another.
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使 使
Wang Chengyuan was transferred to Zheng-Hua, but his troops refused to let him leave. Chengyuan asked for a senior minister to reassure the army. Tan was appointed pacification commissioner with Diarist of Attendance Wang Fan as deputy. At first the garrison was arrogant. When Tan proclaimed the edict and expounded the principles at stake, the army was pacified and Chengyuan was able to leave.
23
Early in Baoli he was made metropolitan governor of Jingzhao. Wenzong summoned him as Hanlin lecturer-in-attendance and promoted him to vice minister of works. Tan was deeply versed in the classics, earnest and upright, and the emperor especially valued him. Li Zongmin and Niu Sengru held power. Because Tan was close to Li Deyu they feared he would strengthen Deyu's faction. They ostensibly promoted him to Minister of Works but removed him from lecturing to push him aside. The emperor loved learning and missed Tan. He recalled him as lecturer-in-attendance. When Deyu became chief minister, Tan was made Censor-in-Chief. The emperor once said Yin You expounded the classics well and was comparable to Zheng Tan in character. Zongmin said dismissively: "They know the classics, but their opinions are not worth adopting. Deyu said: "What Tan and You say, others do not wish to hear—but Your Majesty ought to hear it." Soon Deyu fell and Zongmin returned to power. Tan was demoted from Minister of Revenue to Director of the Palace Library. When Zongmin fell, Tan was made Minister of Justice, then Right Vice Director of the Department of State Affairs, and supervisor of the National University. After Li Xun's execution the emperor summoned Tan to review an edict in the palace and appointed him chief minister, enfeoffing him Duke of Xingyang.
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使
He disliked literary ornament and deplored the extravagance of the jinshi examination. He proposed abolishing it, saying: "The Northern and Southern Dynasties failed to govern well because literary polish outweighed solid substance. What matters is useful talent. Why require literary composition? He added that literary men were mostly frivolous and shallow. The emperor said: "Purity and shallowness seem matters of innate disposition. Why single out jinshi candidates alone? Moreover this examination has stood for two hundred years. How can it be changed? The proposal was dropped. The emperor once said the hundred offices must never slacken for a day. Pointing to an incense censer he said: "At first it is bright and fine, but with long use it grows dim. Without care, how can it be made new again? Tan said: "To remedy the age's ills, the first step is to demand real performance. Lately officials neglect their duties. Some even admire Wang Yifu and take pride in staying aloof. This ultimately stems from long peace. When everyone has little to do, ease and comfort produce such attitudes." The emperor said: "What matters is simply to uphold law and proper regulation." He was promoted to vice secretary of the chancellery and grand academician of the Hongwen Hall.
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At Yanying Hall the emperor discussed whether poetry was well made. Tan said: "Confucius edited the anthology to three hundred pieces. What is not upright and correct is hardly fit to serve as instruction for a ruler. The Airs and the Greater and Lesser Elegantiae are all cases of subordinates criticizing superiors, not works in which rulers educate their people. That is why kings collected poems to assess the strengths and failings of public customs. Chen Houzhu and Emperor Yang of Sui were both exceptionally skilled at poetry, yet neither knew the arts of kingship—and both ended in disorder. Polished verses written to flatter—I hope Your Majesty will not prize them. He concluded.
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The emperor often said: "The record of Emperor Shunzong's reign is incomplete. Was the historian Han Yu someone wronged in his own time? In Han times Sima Qian's Letter to Ren An was full of resentment, and the Basic Annals of Emperor Wu accordingly fails to portray him accurately. Tan said: "In mid-life Emperor Wu launched major border campaigns. The people were exhausted and the treasury drained. What Qian wrote was not an exaggeration." Li Shi said: "Tan used Emperor Wu as a lesson in order to urge Your Majesty to finish your virtuous reign well." The emperor said: "That is so. Few beginnings lack promise, yet few are carried through to the end." Tan said: "Your Majesty loves reading, but the essential lesson comes down to one or two points—and what you have just said is exactly right. You should live by it day and night." He concluded.
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祿
Because Tan was a celebrated scholar, he served as chief minister while also heading the Directorate of Education. He asked that the Imperial Academy teach the Five Classics, with a doctor for each, and that their salaries and rations match those of princely household officers. He was later made grand preceptor of the heir apparent. In Kaicheng 3, during a drought, the emperor released many palace women. Li Jue came to offer congratulations and said: "Under Han practice, palace women were selected in the eighth month; when Emperor Wu of Jin conquered Wu, he took many for his harem; as Confucius said when he observed that he had never seen anyone who truly loved virtue. Your Majesty saw no benefit in keeping them and let them go—that is great virtue. Tan added his praise: "Jin, for its lust in taking women, brought the whole realm to submit to barbarian ways. Your Majesty should take that as a warning." The emperor welcomed his effort to praise him. Illness led him to ask to step down. An edict removed him as grand preceptor of the heir apparent but allowed him to enter the Secretariat once every five days to advise on policy. Soon he was moved to left vice director of the Department of State Affairs. Early in Wuzong's reign Li Deyu returned to power and tried to bring Tan back into government. Tan firmly declined, was made Minister of Works, retired, and died.
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退
Tan was upright, modest, and austere. He never mingled familiarly with others. Even as chief minister he did not embellish his house, and he kept no concubines. His granddaughter married Cui Gao, who held only a ninth-rank guard post. The emperor respected that he did not marry into powerful families. As lecturer he repeatedly urged the emperor to strengthen public morals and curb factional cliques, and that is why he eventually rose to chief minister. Yet he was fierce in condemning wrongdoing and little tolerated, which many thought excessive—and they feared him. Early on Tan saw that the classics were corrupt and that the academy readers were too shallow to fix them. He proposed: "Let me work with leading scholars to collate and correct the texts, follow Han precedent, and carve them on stone at the Imperial Academy as a model for posterity. The throne approved the proposal. Tan then appointed Zhou Chi, Cui Qiu, Zhang Cizong, Kong Wenye, and others to correct the texts and cut them in stone. His son was Yi Chuo.
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使 使 使輿 使
Yi Chuo inherited his father's sharp integrity. He entered office by privilege, won Li Deyu's notice, and was promoted to captain of Weinan. He served at the Hongwen Hall and rose to remonstrance censor. Early in Xuanzong's reign Liu Tong was moved from governor of Zheng to Guiguan observation commissioner. Yi Chuo objected forcefully: "Tong was recently punished. He should not be given an inspection post. The emperor had already sent an envoy with the appointment but recalled him and cancelled the order. He was made drafting secretary. Yang Hangong, military governor of Jingnan, was demoted to director of the secretariat for corruption, then almost immediately appointed governor of Tong. Yi Chuo and Zheng Gongyu sealed up the appointment and sent it back. Since taking the throne the emperor had accepted every corrective word from his remonstrance officials. This time someone spoke for Hangong, and the appointment stood. At a palace banquet the emperor was playing ball. When he reached the Gate officials he said to the two men: "Your recent objections over Hangong looked like partisan collusion. Yi Chuo said: "Tong is where Taizong began his rise. As his descendant, Your Majesty should choose its governor with care. And Hangong is a corrupt failure—how can you favor him with so important a post?" The emperor's face darkened. The next day Yi Chuo was demoted to governor of Shang. He was still wearing green at the time, so the emperor granted him crimson robes and a fish tally. He later moved from director of the secretariat to Zhedong observation commissioner and ended as junior guardian of the heir apparent. Tan's younger brother was Lang.
30
Lang, styled Yourong, first joined Liu Gongchuo's staff in Shannan, came to court, and was made right reminder. During Kaicheng he was promoted to diarist. Wenzong was conferring with his chief minister when he noticed Lang writing beneath the dragon head. He asked: "Are you recording what we just discussed? I would like to read them. Lang said: "What I write with this brush is history. By precedent emperors did not read the draft history. When Taizong once asked to see it, Zhu Zishuo said: "History hides neither good nor evil." From mediocre rulers on down, some conceal faults. If they read the record, historians cannot protect themselves and no longer dare write plainly. Chu Suiliang also said: "The record must set down the emperor's words and deeds even when they are wrong, so that he may learn to restrain himself." The emperor was pleased and told the chief minister: "Lang cites precedent and keeps me from the Daily Record. He truly guards his duty. Yet everything a ruler does, good or bad, must be written down. I fear my daily words may not fit proper governance and will shame me later. One reading might help me reform." Lang then submitted the record.
31
西使
He rose to remonstrance censor and served as lecturer-in-attendance academician. From governor of Hua he entered court as vice censor-in-chief and vice minister of revenue. He served as observation commissioner of Eyue and Zhexi, then rose to military governor of both Yiwu and Xuanwu. He served as minister of works with control of fiscal affairs and as censor-in-chief, then again as minister of works and chief minister. The eunuch Li Jingshi shouldered aside Lang's escort and galloped past. Lang reported the incident. Xuanzong questioned Jingshi, who said palace attendants need not yield the road. The emperor said: "If you were carrying my orders, you might block the road. But on a private errand, will you not yield to a chief minister? Jingshi was immediately dismissed. Right reminder Zheng Yan had once served on Lang's staff. Lang argued that as a remonstrance official he must dispute a chief minister's errors or fail his duty, and had Yan transferred to another post. Later, citing illness, he stepped down and was made junior preceptor of the heir apparent. He died and was posthumously made Minister of Works.
32
When Lang first took the jinshi exam, a fortune-teller said: "You will rise high, but not through the examination route. Soon he was ranked first, then failed on review. The fortune-teller congratulated him and said: "Be patient." In time he did become chief minister.
33
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Gao Ying
34
祿
Gao Ying, styled Gongchu, came from a line that had moved from Bohai to Weizhou and settled there. At nine he had mastered the Spring and Autumn Annals, wrote skillfully, composed the Rhapsody on Speech and Silence, and won praise from leading scholars. His father Boxiang was captain of Haochi. When An Lushan seized the capital and was about to execute him, the young Ying stripped off his own clothes and begged to die in his place. The rebels were moved and spared them both.
35
Early in Baoying he passed the jinshi examination. When Daizong built Zhangjing Temple for the empress dowager, Ying, though still a commoner, submitted a written remonstrance:
36
Your Majesty's filial devotion springs from the heart and matches Heaven itself. Your longing for the empress dowager could scarcely be greater. I believe wholehearted devotion to filial piety is worthy, yet projects that disrupt the season and burden the people cannot fail to do harm. What blessing comes from lodging a palace attendant in a temple? Long ago Duke Zhuang of Lu painted Duke Huan's temple pillars and carved its rafters. The Spring and Autumn Annals condemned this as unritual. Emperors Xiaohui, Xiaojing, and Xiaoxuan ordered the regions to build temples to Gaozu, Wen, and Wu. By Yuan's reign the throne, with academicians and deliberation officers, reviewed ancient ritual and abolished them all. If even temples must not be built beyond ritual limits, how much less is a monastery a fitting seat for ancestral spirits? To exhaust the labor of multitudes in hope of instant reward is plainly wrong.
37
Recently the western tribes have grown fierce, preying on the living. The people live in daily fear. Generals sent to drive them back won no ground. Frontier lands west of Long have been left to the wolves. Taizong's hard-won legacy is now yours. If even one man lacks his due or one span of soil is lost, the realm is not complete—and you should still fear falling short. Moreover war has gone on for thirteen years. The wounded go untreated, the dead unburied, and conscription to fill the ranks still has not stopped. An army of a hundred thousand costs a thousand gold a day. Over thirteen years a million men have been mobilized, their food and gear drawn entirely from the people. Most are worn out—and fewer than one in ten remains fit for service. Fathers, sons, and brothers stare at one another in despair, throats raised in protest, yet bound to imperial orders. Even if the throne cannot open the treasury to support widows and orphans, it should at least ease their exhaustion and give them some relief. How can forced labor be raised when the frontier is still unsettled, lost territory unrestored, war unended, the weary unrelieved, the Grand Granary empty, and the exchequer strained by the wine monopoly? This August the rains failed. Beans and wheat were sown out of season. The people look back in fear, dreading famine. If stores run out, how will they be saved? Doing without a temple may be bearable—but doing without people, can that be endured? Yet timber and earthworks demand real labor and real expense. The treasury cannot be drained without cost. Where will the money come from? When the treasury runs dry, the levies grow harsh. If the people cannot endure, brigands will multiply and barbarians will seize the moment to bring chaos. Should this not deeply trouble Your Majesty?
38
祿
I have heard that a sage receives Heaven's mandate to rule for the people. When human effort aligns with Heaven, the ancestral temple is blessed and descendants prosper. The Commentary says: "When moral teaching reaches the people and extends across the realm, that is the Son of Heaven's filial piety. It also says: "Do not forget your ancestors; diligently uphold their virtue," and "Having received Heaven's blessing, pass it to your descendants." Thus the king's filial piety lies in harmonizing with Heaven and Earth, honoring the ancestral temple, and governing the people through moral example—not in lavish display. So that within the four seas hearts unite in ritual, blessings flow, and fortune endures without end. No one has ever called raising Buddhist temples and adorning them with gold and jade an act of filial piety. Yu the Great kept his palace humble and poured his strength into irrigation. People praise him to this day. Emperor Wu of Liang poured everything into building and decorating temples. No one praises him for it. If Your Majesty practiced frugality and cared for the people, you would rival Yu the Great. Why labor the masses and follow Liang Wudi's example? When the project began, costs were still modest. Wise rulers weigh their strength, not blind completion, and fit their work to the times rather than insisting on finishing at any price. If Your Majesty reconsidered and followed the people's will, your virtue would reach Heaven and blessings would flow in abundance. Would that not outweigh the merit of a single temple?
39
He submitted the memorial but received no response. He submitted another memorial:
40
When a ruler intends to act, he must consult the people and move with their will. Then blessings come unbidden and disasters are averted before they strike. I have heard that the sage does not pursue merit for its own sake; nor does he seek fame for the sake of fame. By not striving for merit, he achieves the greatest merit; by not chasing fame, he wins the highest renown. Enlightened kings of old accumulated virtue to win blessing, not spent treasure to buy it; they cultivated virtue to avert calamity, not exhausted the people to drive calamity away. Your Majesty's building projects puzzle me. If you seek merit, consider how Heaven and Earth nourish all things without striving; if you seek fame, the Way of the sage needs no ostentation; if you seek blessing, it lies in reaching the spirits and illuminating the realm, not in spending treasure; if you seek to avert disaster, cultivate virtue; do not exhaust the people. Now construction rushes forward. Laborers toil without pause, thousands assigned each day with no time to eat or rest. Whippings and cries fill the roads. To expect blessing from this, I fear, is mistaken. Your Majesty has ended many troubles, applied yourself to governance, and practiced leniency to bring peace to the realm. Now you defy public sentiment and follow bad counsel from those around you. I grieve this for Your Majesty's sake.
41
The emperor did not accept his advice.
42
西輿 西
On high marks for exceptional talent and conduct, he rose steadily to captain of Xianyang. Guo Ziyi appointed him chief secretary in Shuofang. When Ziyi, furious at judicial assistant Zhang Tan, petitioned for his execution, Ying argued strenuously for mercy. Offending Ziyi, he was demoted to aide of Yishi. Li Huai'guang took him on as an aide at the Binning headquarters. When Huai'guang prepared to return to Hezhong, Ying urged him instead to march west and receive the emperor. Huai'guang, flush with rebellion, refused. He then planned to march west with his full army. Hun Jian then held a lone force against the rebels while other generals had not yet gathered. Ying feared Huai'guang would exploit the moment and, with Li Yong, firmly dissuaded him. When Huai'guang's son Cui came to visit, Ying pressed him: "Look at every rebel since the Tianbao era. Who among them still lives? The realm has Heaven's mandate. No man can arrange it by force. To rely on numbers and rebel is to cut yourself off from Heaven. Even in a hamlet of ten households there are loyal men. How do you know your army will not break and join the loyal side? Cui was terrified, sweating and speechless. Ying then plotted with generals Lu Mingyue and Zhang Yanying to escape by a hidden route back to the loyal side. When the plot leaked, Huai'guang executed the two generals first, then summoned Ying to interrogate him. Ying answered boldly without shame, and onlookers wept. Ashamed, Huai'guang spared him. When Kong Chaofu was murdered, Ying mourned over his body. After Huai'guang's death, Li Sheng praised his loyalty and Ma Sui recommended him as secretary. He was summoned as vice director of the Bureau of Receptions for Foreign Envoys and promoted to secretariat draft secretary. Later he rose to vice minister of rites. Scholars everywhere formed cliques, recommending one another to sway the examiners, chasing reputation while neglecting real merit. Ying abhorred this, refused solicitation, and judged candidates solely on merit. For three years as chief examiner he favored the obscure over the flashy, and the culture of competitive showmanship faded. He was made director of the Court of Imperial Sacrifices.
43
Late in Zhenyuan he became vice grand secretary and chief minister. When Shunzong ascended, too ill to rule, Wang Shuwen's faction seized control. The emperor named the crown prince regent, but Ying was dismissed from his post as minister of justice. The next year he became prefect of Hua, governing with quiet benevolence. Earlier Luo Yuanguang had led troops from Hua to garrison Liangyuan. When Yuanguang died his troops joined the Shence Army, yet Hua still had to supply their grain each year. The people buckled under the burden. Prefect after prefect had feared to protest, but Ying memorialized to end the levy. He was recalled as director of imperial sacrifices and appointed censor-in-chief. Months later he became minister of war, then firmly requested retirement and left office as right vice director of the Department of State Affairs. He died at seventy-two, posthumously made grand preceptor of the heir apparent, with the posthumous name Zhen.
44
稿 祿
Ying was reserved and cautious, keeping few acquaintances. He often drafted imperial edicts and kept no copies at home. When urged to publish a collection like earlier draftsmen, he replied: "Imperial words must not be hoarded in a private house. He never sought to build an estate. When urged to do so, he said: "My salary, though modest, is enough for me. What need have I of farmland? Ying became chief minister on the same day as Zheng Xunyu. When Shuwen took power, Xunyu was deeply alarmed. Unable to prevail in debate, he feigned illness and stayed home. Ying made no protest. Both were soon dismissed, and critics praised Xunyu while blaming Ying. His son was Ding.
45
退 忿
The commentator says: Wang Shuwen rallied his inner faction and palace agents within and wicked allies without, all to seize imperial power. Yet the crown prince was already grown and the court united. Had Xunyu, Ying, and Du You firmly installed the heir as regent and removed Shuwen's faction, they could easily have done so. Instead they kept silent and sought safety—what use were they as chief ministers? Xunyu's angry withdrawal to his bed and Ying and You's clinging to office are scarcely matters to weigh against each other.
46
Ding was clever and quick-witted. At seven he was reading the Book of Documents. When he reached the Oath of Tang, he knelt and asked Ying: "How can a subject attack his ruler? Ying said: "To answer Heaven and follow the people—why call it attack? Ding replied: "Those who obey are rewarded at the ancestral altar; those who disobey are executed at the altar of soil—is that following the people? Ying was astonished. His childhood name was Dong'er. His precocity was widely admired, and he was known by that name. As an adult he mastered the Wang school of the Changes of the I Ching and devised diagrams with eight outward projections, round above and square below. Combined they stack; turned they unfold. Seven turns yield sixty-four hexagrams, complete with the six jia and eight seasonal nodes. He rose to military aide of the metropolitan prefecture.
47
==
Zheng Yin
48
Zheng Yin, styled Wenming, came from the younger branch of Yuqing's father's line. As a youth he had unusual ambition, wrote skillfully, and kept company with celebrated men throughout the realm. He passed the jinshi examination and ranked at the top in the Hongci competition. When Zhang Yanshang was military governor of Jiannan, he had Yin appointed chief secretary on his staff. He entered court as a palace attendant and Hanlin academician, then rose to secretariat draft secretary.
49
When Dezong returned from Xingyuan, he created six army commanders-in-chief equal in rank to the six chief ministers to honor meritorious generals. Their appointments were drafted on white hemp and sent out directly. He also abolished the Xuanwu Army, expanded the Left and Right Shence Armies, and made army supervisors their commanders-in-chief. Dou Wenchang, trading on his merit, quietly pressed the chief ministers to nominate eunuch candidates on the same terms as the army commanders-in-chief. Yin was assigned to draft the edict and memorialized: "When the Son of Heaven enfeoffs and appoints, he sometimes uses chief ministers, who sign edicts on white hemp for the Secretariat and Chancellery. Now the order goes to a commander-in-chief. Does Your Majesty mean this only as a special favor to Wenchang? Or is it meant to become permanent policy? The emperor took the point and told Wenchang: "In the Wude and Zhenguan eras, eunuchs served only within the palace. Few guard generals were given concurrent regular rank and crimson robes. Since Yu Chao'en, the old system has never been restored. I appoint you now without denying personal favor—but if this edict is proclaimed on white hemp, the realm will say you forced my hand. Wenchang kowtowed in thanks. The emperor then had the Secretariat draft the decree and abolished the use of white hemp for army commanders-in-chief as well. The next day the emperor saw Yin and said: "The chief ministers could not refuse the eunuchs. Only your words made me see the point. (End of the emperor's remark.)
50
Shunzong was ill and unable to speak. Wang Shuwen and the favored consort Niu held power, their authority shaking court and country. Fearing the Prince of Guangling's sharp mind, they sought to destroy him. The emperor summoned Yin to draft the decree establishing the crown prince. Without asking further, Yin wrote: "Establish the legitimate heir by seniority. Kneeling, he reported it. The emperor nodded, and the matter was settled.
51
殿
When Xianzong took the throne, Yin was made vice grand secretary and chief minister, then promoted to vice chancellor. Lu Congshi had secretly allied with Wang Chengzong. When ordered back to Lu, he pleaded lack of grain and asked to keep his army in Shandong. Li Jifu secretly accused Yin of leaking secrets to Congshi. The emperor, angry, sat in the Bath Hall and summoned Li Jiang. He explained the charge and asked: "What should be done? Jiang said: "If that is true, the crime deserves execution of his whole clan. But who told Your Majesty?" The emperor said: "Jifu told me." Jiang said: "Yin is chief minister and knows honor. He would not collude with traitors like some beast. I fear Jifu, jealous of a rival, has invented slander to anger Your Majesty." After a long pause the emperor said: "I nearly made a terrible mistake!"
52
使
Du Huangchang was then helping the emperor weaken the military commissioners and strengthen the throne. His proposals went through without Yin, who usually said nothing. After four years he was dismissed and made mentor of the heir apparent. Long afterward he was made acting minister of rites and sent out as military governor of Lingnan, then rose to military governor of Hezhong. He returned as censor-in-chief, acting left vice director of the Department of State Affairs, and junior guardian of the heir apparent. In Wenzong's Taihe era he begged to retire on account of age and was granted retirement as grand preceptor of the heir apparent. He died at seventy-eight, posthumously made minister of works with the posthumous name Xuan.
53
Yin had risen through Confucian learning. He upheld the Way, wanted little, lived plainly, and was known for solid integrity. He was skilled in philosophical inquiry, and the world honored him as an elder of virtue.
54
His grandson Hao passed the jinshi exam, married the Princess of Wanshou as director of diaries, and became commandant of the imperial son-in-law's escort. He had talent and discernment. Under Xuanzong his favor was unmatched. He ended as acting minister of rites and intendant of Henan.
55
=輿=
Quan Deyu
56
輿 輿 西使
Quan Deyu, styled Zaizhi. His father Gao is treated in the Biographies of Outstanding Conduct. At seven Deyu mourned his father and wept and stamped his feet like an adult. Before coming of age he was praised among scholars for his writing. When Han Hui conducted assessments in Henan, he recruited Deyu to his staff. He later served Li Jian, observation commissioner of Jiangxi, as judicial assistant. Du You and Pei Zhou both recruited him. Dezong heard of his talent, summoned him as an academician of the Court of Imperial Sacrifices, then made him left remonstrance censor.
57
西 輿 輿
In Zhenyuan 8, great floods in Guandong, Huainan, and Zhexi destroyed homes and drowned people. Deyu submitted: "One good harvest in the Yangzi and Huai regions supplies several circuits. The realm's great plan depends on the southeast. Now endless rain for two seasons has left fields unplanted, and the destitute grow daily. Choose clear-sighted ministers, send them with imperial credentials to comfort the people, learn their hardships, remit rents, and work with local officials on relief. Taxes taken from the people are less secure than wealth kept among the people. The emperor sent Xi Zhi and three others to tour the region and offer relief. Pei Yanling rose through flattery and controlled the treasury. Deyu memorialized against him: "Yanling treats unused regular tax quotas as surplus to boast of his achievement; he uses official funds to sell Ever-Normal granary goods, takes back the price, calls it surplus stored separately, and deceives his superiors; frontier armies lack grain rations, inviting disaster on the borders. This is no small matter. If Your Majesty suspects rumor, summon Yanling on the pretext of new profits, verify the facts, and send a court minister to audit frontier funds. If the charges are true, state affairs must not be left to such a man. The memorial was submitted but ignored.
58
輿 輿
He was made diaries attendant. Within the year he also handled imperial edicts and was promoted to secretariat drafting attendant. At that time the emperor personally handled governance, valued appointments, and personally drafted every court order. At first Deyu handled edicts while Xu Dai was drafting secretary and Gao Ying was attendant. After several years Dai died. Ying oversaw the Ministry of Rites. Deyu alone staffed both secretariats, returning home only every few weeks. He memorialized: "The left and right palace gates receive the emperor's commands, carry them out, and review them—each has its proper office. Under the old system ten officers in separate bureaus checked one another. When business is blocked, clerks can do wrong. People throughout the realm may think the court lacks men. Such important offices should not stay vacant long. The emperor said: "I know your burden, but I have not yet found men like you." Long afterward he oversaw the Ministry of Rites examinations and was formally appointed vice minister. For three years he evaluated candidates with meticulous care. Those he chose rose to high office and chief minister. At first there was no quota for classics examination passers.
59
輿 宿 西 使
In the nineteenth year there was great drought. Deyu submitted faults in governance: "Your Majesty has purified your heart, reduced your meals, grieved for the people, prayed at the ancestral temple and to Heaven and Earth. You have performed every rite and heard every plea. Your concern for the people could not be greater. I have heard that heavenly disaster is dispelled by good governance, and hearts are moved by grace. When harmony prevails, auspicious signs follow. Within the capital region most land is bare. Refugees lie dead on the roads. I fear that when wheat should be sown, seed cannot be planted. Each locality should set aside routine expenditures and lend seed to the people. This year's rents and levies, with all old arrears and distant loans, should be remitted. Even if not remitted, they cannot be collected. Better to act first, and the credit will belong to the throne. In the summer drought of the fourteenth year, tax collectors pressed so hard that magistrates were beaten by the people. This cannot go unexamined. He also said: "Canal transport was meant to supply Guanzhong. If route granaries west of the Eastern Capital fed the capital while Yangzi-Huai deliveries met regular quotas, surplus from the Grand Granary could be sold to the people. Prices would not soar and hoarders would release their stores." He also said: "In the Dali era one bolt of silk was worth four thousand cash; now only eight hundred. If tax revenue stays the same, what is taken from the people is five times greater. He also said: "The regions compete in tribute, breeding resentment. Demands for military stores grow while army rolls hold empty names. Exactions come from every side. However clever the accountants, it is like cutting flesh to feed the mouth—the people are equally exhausted." He also said: "Those recently demoted, believing they will never be cleared, sit as outcasts and disturb public harmony. Winter-recommended officials who wait more than three years without appointment, their food and clothing gone, suddenly die. This too is one face of desperation. Recently Your Majesty pardoned demoted officials; some were raised to two-thousand-dan posts. Their fellows encouraged one another, knowing restoration was possible. Only extend this further and let every man exert himself." The emperor largely adopted these suggestions.
60
輿 輿
Early in Xianzong's Yuanhe era he served as vice minister of war. On account of accumulated faults he was moved to mentor of the heir apparent, then soon restored. Lu Congshi of Zelu was deceitful and arrogant and gradually went unchecked. His father Qian died in the capital while Wang Chengzong of Chengde sought succession. Deyu remonstrated: "To change Shandong, first choose a commander for Zhaoyi. Congshi rose from the ranks and is arrogant and lawless. Use his mourning to replace him with a civil official. Chengde's customs are long entrenched and should be changed gradually. Grant Chengde's request if you must, but not Zhaoyi's. The emperor did not listen. When Wang Chengzong rebelled, Congshi used deceit to impede the imperial army. The campaign dragged on without success. Deyu again asked to pardon Chengzong and transfer Congshi. Later events roughly matched his prediction.
61
輿 輿
When Pei Ji fell ill, Deyu was promoted from director of the Court of Imperial Sacrifices to minister of rites and chief minister. Wang E came from Hezhong to court and asked to serve as chief minister. Li Fan objected. Deyu memorialized: "Chief minister is not an ordinary promotion. Military commissioners receive the title only for supreme loyalty and merit, or for the uncontrollably powerful when there is no choice. E has no merit, and this is not a time of indulgence. Granting the title once would open the door for others. It cannot be done. The emperor stopped.
62
使使 輿
Dong Xi and Yu Gaomo, as grain transport commissioners, embezzled military funds and were exiled to Lingnan. The emperor regretted the light sentence and ordered palace envoys to kill them en route. Deyu remonstrated: "During the Shandong campaign Xi and the others embezzled treasury funds. Death does not repay the debt. Your Majesty considers exile too light. Blame us ministers for our error, determine their crime properly, and issue a clear edict casting them off with public consensus. Then every man will fear the law. I know what is done cannot be undone, yet similar cases may arise. The proper offices must discuss and report. Punish one to warn a hundred—who would not submit? The emperor deeply agreed. Asked whether leniency or severity should come first in governance, he replied: "The Tang succeeded Sui's harsh cruelty and puts benevolence first. When Taizong saw the Hall of Enlightenment diagram, he first forbade flogging the back. Successive emperors have honored moral teaching. When the great rebellion erupted in Tianbao it was quickly crushed—because this dynasty's moral influence runs so deep. The emperor said: "Truly as you say."
63
輿 輿 輿
Deyu was skilled at debate, setting forth past and present from root to branch to awaken the ruler. As chief minister he was lenient and harmonious and did not nitpick reputations. Li Jifu again held power, and the emperor also relied on Li Jiang for major decisions. At that time the emperor was keen on governance and held chief ministers responsible for everything. Jifu and Jiang could not avoid differing in debate and argued urgently before the emperor. Deyu stayed calm and would not take sides. For this he was dismissed to his original post. He was made acting minister of personnel, left to guard the Eastern Capital, and advanced to duke of Fufeng. Yu Di, because his son had murdered someone, imprisoned himself. Relatives dared not visit, and no one at court pleaded for him. As Deyu was about to leave, he told the emperor: "Yu's crime has been pardoned but not fully resolved. You should grant him a lenient edict now. The emperor said: "Good. Go explain this to him for me." He was again made director of the Court of Imperial Sacrifices, then transferred to minister of justice.
64
輿 西使
Earlier Meng Rong and Jiang Yi had been ordered to compile regulations and edicts. When finished, the work was submitted and kept in the palace; Deyu asked that the book be brought out. With Vice Minister Liu Bochu he reviewed it again, settled it in thirty sections, and submitted it. He was again made acting minister of personnel and sent out as military governor of Shannan West Circuit. Two years later, ill, he begged to return and died on the road. He was sixty. Posthumously made left vice director of the Department of State Affairs with the posthumous name Wen.
65
輿 西
At three Deyu knew the four tones in variation; at four he could compose poetry. He mastered every branch of classical learning. From first study to old age he never went a day without reading. He once wrote a treatise on why Han fell, blaming Zhang Yu for the Western Capital and Hu Guang for the Eastern. Its main points served the age well. His style was elegant, upright, and rich. Seven or eight of every ten outstanding ministers, dukes, and princes had inscriptions from his hand. Though he wore no outward ornament, his cultured reserve and grace were naturally admirable. Between Zhenyuan and Yuanhe he was the model for the gentry and officials. His son Ju, styled Dagui, passed the jinshi examination early in the Yuanhe era. He served as surveillance censor and won a fine reputation. Chief Minister Li Zongmin had been his father's student and recommended him as secretariat drafting attendant. Li Xun, relying on favor, served as Book of Changes doctor in the Hanlin Academy. Ju, Gao Yuanyu, Zheng Su, Han Yi, and others jointly impeached Xun for subversion and secret cunning, saying he was unfit to enter the palace. The emperor did not listen. When Zongmin was demoted, Ju repeatedly defended him in memorials and was demoted to governor of Lang. Wenzong, pitying his mother's illness, transferred him to Zheng. When Xun was executed, many praised Ju for seeing the larger pattern of fortune and disaster and continuing his family's tradition.
66
==
Cui Qun
67
Cui Qun, styled Dunshi, was from Wucheng in Beizhou. Before coming of age he took the jinshi exam under Lu Zhi. Liang Su recommended him as chief-minister material. He ranked first, passed the eminent and upright exam, and became a secretariat collator. He rose to right remonstrance censor, Hanlin academician, and secretariat drafting attendant. He repeatedly offered candid counsel, which Xianzong welcomed. An edict then required all academy memorials to await Qun's signature. Qun objected: "Secret matters should be reported by each man himself. Once this becomes precedent, those who hate the straight may block other academicians from speaking." He firmly declined and was heeded. When Crown Prince Huizhao died, the Prince of Sui was the legitimate son, but the older Prince of Li had many palace supporters. The emperor was about to establish the Eastern Palace and ordered Qun to compose a declination for the Prince of Li. Qun submitted: "One yields when one ought to receive. When one ought not to receive, what use is yielding? The Prince of Sui is the legitimate son and should be crown prince. The emperor accepted his proposal. Tian Ji'an of Weibo offered five thousand bolts of silk to build the Kaiye Buddhist temple. Qun held this an unsolicited gift and said it should be refused. An edict declined it. He was made vice minister of revenue.
68
使
In Yuanhe 12 he was made vice grand secretary and chief minister. After Li Shidao was executed, Shigu's family was seized for the palace. The emperor asked Qun, who requested their release and the return of their servants and property. Quan Changru of the Salt and Iron Commission was convicted and faced death. His aged mother begged for her son to support her. Moved, the emperor wished to pardon him and asked the chief ministers. Qun replied: "If Your Majesty pities her age, send an envoy at once. If you wait for an edict, it will be too late. Death was remitted. Qun's memorials were always fair and lenient like this. The emperor once told the chief ministers: "Hearing and judging cases—is it not difficult! Recently I ordered the academicians to gather past cases into An Outline for Distinguishing Slander, to warn myself. What is its essential point? Qun replied: "Without personal feeling, right and wrong are easiest to distinguish; with personal feeling, deception is hard to examine. Confucius spoke of popular favor and hatred and of slander that seeps in because such things are hard to distinguish. If Your Majesty selects the worthy, treats them sincerely, and corrects them by law, people will return to what is right and not dare to deceive." The emperor approved his words.
69
祿 使
Miao Ji, governor of Chuzhou, offered seven million in surplus funds. Qun said accepting it would lose public trust and asked that it be returned to the prefecture to ease taxes on poor households. Huangfu Bo, skilled at speaking of profit, won the emperor's favor and covertly sought the chief ministership through palace contacts. Qun repeatedly said he was flatteringly wicked and unfit for office. In audience, discussing Kaiyuan and Tianbao, Qun pushed the argument to its limit: "Safety and danger depend on what orders are issued; survival and ruin depend on whom is appointed. Xuanzong in youth knew hardship and the people's suffering. With Yao Chong, Song Jing, and Lu Huaishen guiding him in virtue, and Su Ting and Li Yuanhong upholding the upright, Kaiyuan was well governed. Later, secure in pleasure, distant from upright men and close to petty ones, Yuwen Rong rose through profit, and Li Linfu and Yang Guozhong relied on favor and formed wicked factions—then Tianbao fell into disorder. Your Majesty should take Kaiyuan as model and Tianbao as warning. That would bless the altars of soil and grain. He also said: "The world says order and disorder were divided when Lushan rebelled. I hold that when Zhang Jiuling was dismissed and Li Linfu made chief minister, order and disorder were already divided." Those present were moved. Qun used this to admonish the emperor, and Bo resented him. The emperor in the end made Bo chief minister. When ministers presented a reign title, Bo wanted to include Filial Virtue. Qun alone objected that Sagely Wisdom was already included. The emperor was displeased. Treasury grants to frontier soldiers were late and the goods shoddy. Li Guangyan was so anguished he nearly killed himself. Court and countryside were alarmed. Bo memorialized: "The frontier is quiet. Qun is stirring trouble to buy a reputation for integrity and shift blame to the emperor. Qun was dismissed and made observation commissioner of Hunan.
70
西使 使 使使
When Muzong took the throne, Qun was summoned as vice minister of personnel. The emperor said: "I owe my position as crown prince to you. Qun said: "That was the late emperor's intent. What effort did I have? When Your Majesty was military governor of Huaixi, I drafted the edict with the words 'able to judge the documents of Nanyang, truly matching the worth of the Eastern Sea.' The late emperor approved it long ago." Soon he was made censor-in-chief. Before long he was made acting minister of war and military governor of Wuning. Qun, seeing that his deputy Wang Zhixing had won the soldiers' hearts, suggested granting him the military governorship. There was no response. Zhixing returned from campaigning against You and Zhen, used his troops to drive Qun out, and Qun was demoted to director of the secretariat at the Eastern Capital branch. He became governor of Hua, served as observation commissioner of Xuan-Xi-Chi, rose to minister of war, was sent out as military governor of Jingnan, and was recalled as minister of personnel. He died at sixty-one and was posthumously made minister of works.
71
The encomium says: The sage does not fear many difficulties—he fears no difficulty. Why? In an age of many difficulties, every man plans long and thinks deep, daily vigilant within, yet still thinks it insufficient, saying: "I have no leisure before ruin—how can I be at ease? Thus he can entrust the realm to rise—through fear. When calamity is pacified, superiors grow complacent and inferiors play, saying easily: "The worthy are hard to find. Even without them the realm can still be governed; flatterers can be removed. Even if some remain, disorder does not come at once. Seeing the leak and not filling it, suddenly tilted and unsupported, lying at ease and saying: "How could I perish?" Thus he can entrust the realm to ruin—through lack of fear. What ordinary men fear, the sage treats lightly; what they do not fear, the sage finds difficult. Consider Emperor Xiaoming—a middling ruler. One could plan the beginning with him in crisis, but not see success through to the end. Cui Qun held that making Li Linfu chief minister already divided order and disorder. How true his words! This is why Bian Que reproached Duke Huan of Cai.
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