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◎南蠻 上

◎南蠻 上

Chapter 222 of 新唐書 · New Book of Tang
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Chapter 222
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1
西西西
[Southern Barbarians — Upper] Nanzhao—also known as Hetuo, Longwei, Jumie, or Yangjian—was descended from the Ailao Yi, a distinct branch of the Wuman people. In the Yi tongue, zhao means "king." Six chieftains had once styled themselves the Six Zhao: Mengxiu, Yuexi, Langqiong, Dianshan, Shilang, and Mengshe. Their armies were evenly matched and none could dominate the rest, until Zhuge Liang of Shu pacified them. Mengshe Zhao stood south of the other tribes—hence the name Nanzhao, "Southern Zhao." Their territory lay between Yongchang and Yaozhou, south of the Iron Bridge—bordering Cuan to the east, Jiaozhi to the southeast, Magadha to the west, and Tibet to the northwest; the Queen Country lay south, Pyu southwest, Yizhou north, and Qian and Wu to the northeast. The king's seat was Yangjumie City; a secondary capital stood at Shanchan Prefecture.
2
祿 西 調
The king sat facing east. Ministers who wished to speak did so in memorial form, without styling themselves subjects. The king called himself Yuan—the equivalent of the imperial "I." He addressed subordinates as Chang—the equivalent of "you" or "sir." The chief offices were Tanzhuo, Buxie, and Jiuzan—known as Qingping Officials, who weighed the great affairs of state much like Tang chancellors; below them stood Qiuvang, Zhengqiuvang, Yuanwaiqiuvang, Dajunjiang, and Yuanwai—roughly the equivalent of probationary appointments. Mushuang handled military affairs, Congshuang household registers, Cishuang ritual, Fashuang punishments, Quanshuang appointments, Juesshuang labor, Wanshuang finances, Yinshuang guests, and Heshuang commerce—all posts held concurrently by Qingping Officials, Qiuvang, and Dajunjiang. Shuang means "department" or "ministry." The Dushuang supervised all three departments. Qituo managed horses, Lituo cattle, and Jutuo granaries—again posts held concurrently by Qingping Officials, Qiuvang, and Dajunjiang. Shuangqiu, Miqin, and Qinqi managed taxation and levies. The Bingnusi handled confidential matters. In a great prefecture the commander was called Yanxi and his deputy Yanlan; in a middle prefecture the commander was Shanyi and the deputy Shanlan; in a lower prefecture the commander was Danqiu and the deputy Danlan; in a small prefecture the commander was Mohui and the deputy Molan. Each prefecture had a Tuoqiu, comparable to a registrar; and a Tuoxi, comparable to an assistant magistrate. Broadly speaking, the system worked this way. Whenever troops were mobilized, written orders went out to the settlements with a fixed deadline. Every hundred households had a Zongzuo; every thousand a Zhiren Official; every ten thousand a Dudu. Five mu of farmland constituted one shuang. Senior officials received forty shuang of land, upper households thirty, and so on down the scale. All able-bodied men became fighting soldiers; those with horses joined the cavalry. Each man received an annual issue of leather shirt and trousers. Settlements were grouped into four armies by distance; banners marked the four directions. One general commanded a thousand men, and one general stood over each army. When enemies crossed the border, the general of the direction attacked was responsible for meeting them. The king's personal guard was called the Zhunujuqie. Juqie meant a leather belt. Village soldiers chosen for the four armies formed the Luojuzi—men in red-lacquered helmets and rhinoceros-hide copper shields who fought barefoot over broken ground as if they flew. Every hundred men had one Luojuzi commander.
3
西
The Wangju Yi lived west of the Lancang River. Their men and women were fierce and agile, riding without saddles and wielding spear and sword with skill. Short armor covered chest and belly; lacquered helmets bristled with cat and ox tails; in a charge they seemed possessed. Whenever the army marched, Wangjuzi led the vanguard. Sons of Qingping Officials formed the ceremonial guard. Eight guard captains stood at the king's side. Qingping Officials appearing before the king could not wear swords—only these captains could, as his personal confidants. There were six Caozhang; those who distinguished themselves were promoted to Dajunjiang. Twelve Dajunjiang ranked with Qingping Officials, meeting daily at court to deliberate. Sent out to command garrisons they were styled jiedushi, and stood next in line for promotion to Qingping Official. An inner accountant decided affairs on the king's behalf; an outer accountant recorded the king's decisions and passed them to the six Caos. Beyond the capital stood six military commissions: Nongdong, Yongchang, Yinsheng, Jianchuan, Zhedong, and Lishui. Two dudu territories existed: Huichuan and Tonghai. There were ten lian—in Yi usage lian meant something like a prefecture: Yunnan, Baiya (also Bonong), Pindan, Dichuan, Mengshe, Dali (also Shi), Jumie (also Yang), Mengqin, Yihe, and Zhaochuan.
4
西 西 西 西駿
West of Qixian Mountain miasma hung heavy, but the land was level and grass stayed green through winter. From Qujing to Lake Dian the people irrigated their fields and raised silkworms on mulberry. Cocoons formed in twenty days, and the brocades and fine silks woven from them were exquisite. West of Dahe and Qixian people did not raise silkworms. They split the fruit of the pineapple tree—its fibers like cotton—and spun and wove it into cloth. Salt from Lanlian Well was the whitest and finest. Only the king might use it; once he had taken his share the pans were shut down. Every well around Kunming City yielded salt, untaxed, for the tribes to consume. West of Yongchang wild mulberry grew on stone, its branches bending down to root again. Shaped into bows without sinew or lacquer, they were nonetheless keen—called "sleeping bows." Gold was often found in the long valleys and mountain ranges, sometimes gathered by panning river sand. Lishui abounded in gold dust. West of Yueshan rich pasture produced fine horses renowned as Yueshan steeds. At birth they were lamb-sized; midway through the year they were hobbled with hemp rope and fed rice gruel. At seven they could be ridden and cover several hundred li in a day.
5
When the king went abroad he raised eight banners—purple, indigo, and white streamers; two pheasant-tail fans; yak-tail axes wrapped in purple bags; and an emerald canopy. The queen mother was called Xinmo, also known as Jiumo. The principal consort was called Jinwu. When Xinmo went abroad she likewise raised eight banners with crimson streamers. From Caozhang downward, officials wore golden juqie belts. Crimson and purple were the favored colors. Meritorious service earned brocade; greater merit earned jinboluo. Jinboluo meant tiger skin. Lesser honors brought sleeveless backs, or decoration limited to the collar. Women wore no powder or rouge; they dressed their hair with suze. Noblewomen wore brocade skirts and jackets with a brocade panel draped across the chest. They braided two locks into a topknot and hung pearls, shells, sese stones, and amber from their ears. Unmarried women and widows might take lovers freely; on the eve of marriage they privately saw men off. Adultery by a married woman meant death for both parties. They reckoned the yin day as New Year's Day; their seasons differed only slightly from those of China. Fish sliced fine and mixed with cucumber, pepper, and spices made a dish called Eque. They played the gourd sheng, a four-pipe instrument. When wine was placed before a guest, the sheng was used to push the cup forward and urge another round. Trade was conducted in silk and cowrie shells. Cowries were about finger-sized; sixteen made one mi. On campaign each soldier carried five sheng of grain; twenty-five hundred men formed one camp. By their law, wounds taken in the van were treated; wounds taken in the rear meant execution. Plowing required one ox and three men—one pulling ahead, one pressing in the middle, one driving from behind. Yet they were devoted to farming; high and low alike worked the fields. There was no corvée; each person paid two dou of rice annually. Craftsmen received land grants; tax was collected only after two harvests.
6
使
The royal house was the Meng clan, father and son linking their names in succession. From Shemang onward the genealogy can be verified. Shemang begot Duluo, also called Xinuluo, who in Gaozong's reign sent envoys to court and received a brocade robe. Xinuluo begot Luoshengyan, and Luoshengyan begot Yanyan. Under Empress Wu, Shengyan came to court in person. His wife was pregnant and bore Shengluopi. He rejoiced: "I have another son—even if I die on Tang soil, I am content. Yanyan succeeded and died during the Kaiyuan reign. His younger brother Shengluopi took the throne, begot Piluoge, was granted Special Grand Master, and enfeoffed as Prince of Taideng. When Yanyan had no son he adopted Geluofeng as heir; after a son was born he returned Geluofeng to his own clan under the name Chenghé, and the arrangement stood unchanged.
7
使 宿
At the end of Kaiyuan, Piluoge drove out the River Yi, took Dahe City, seized and held Dali, and walled Longkou. In Yi usage a mountain slope was he—hence Dahe—where Geluofeng was installed. The emperor decreed that Piluoge be granted the name Guiyi. By then the Five Zhao had waned while Guiyi alone grew strong. He lavishly bribed Jiannan Military Commissioner Wang Yu to petition for uniting the Six Zhao under one rule. The request was approved. Having brought the tribal peoples under his rule, Piluoge went on to defeat the Tibetans—and with each victory his pride swelled. When he visited the capital, the emperor received him with special distinction. For his victory over the Meng tribes, the court quickly sent an imperial envoy to enfoff him as King of Yunnan, bestowing a brocade robe and the full regalia of a gold-studded belt. He accordingly relocated his capital to Dali. Early in the Tianbao era, Piluoge sent Geluofeng's son Fengjiayi to serve as a hostage at court, where he was appointed Director of the Court of State Ceremonial and lavished with exceptional honors.
8
In the seventh year of Tianbao, Piluoge died and Geluofeng took the throne, installing his son Fengjiayi as prefect of Yangguazhou. Anning had five salt wells whose brine the local people boiled and sold to support themselves. Xuanzong dispatched He Luguang at the rank of Special Grand Master with an army to secure Nanzhao's territory, take Anning and its salt wells, restore Ma Yuan's bronze pillar, and withdraw.
9
使忿 忿 使 使 使 調使 祿西
Xianyu Zhongtong, military governor of Jiannan, was impulsive, quick to anger, and short on strategic sense. By custom Nanzhao rulers brought their wives and children when paying respects to the regional commander; en route through Yunnan, Prefect Zhang Qiantuo propositioned the queen and piled on extortionate demands—which Geluofeng refused. Zhang Qiantuo repeatedly abused and belittled him while secretly denouncing him to the court. Stung by outrage, Geluofeng rebelled, marched on Zhang Qiantuo, killed him, and captured Yaozhou along with thirty-two smaller frontier prefectures. The following year Zhongtong personally took the field from Rong and Xi, splitting his forces along two routes toward Qu and Jing. Geluofeng sent envoys to plead guilty, offering to release captives, make amends, and even garrison Yaozhou for the Tang. If the court refused, he warned, he would throw in his lot with Tibet—and Yunnan might be lost to the Tang forever. Zhongtong flew into a rage, threw the envoys in chains, pushed on toward White Cliff City, was routed, and retreated in disarray. Geluofeng collected the dead from the battlefield, erected a grisly victory tumulus, then went north to swear fealty to Tibet, who accepted him as a younger brother. In Yi usage "younger brother" was zhong; he was styled Zhong of the Tsenpo, granted a golden seal, and hailed as Emperor of the East. At the national gate he raised a stele declaring that rebellion had been forced upon him, writing: "For generations my ancestors served China and were richly rewarded; let our descendants someday return. Should Tang envoys come, point them to this stele—it will cleanse me of the stain of treason. Meanwhile Yang Guozhong, who controlled the empire while holding Jiannan, scraped together a hundred thousand men under Palace Censor Li Mi to punish Nanzhao—the supply train alone swelled that number further. Troops sickened and died in waves along the march; Li Mi was crushed before Dali—eight out of ten never came home. When An Lushan rose in rebellion, Geluofeng seized the moment: he took the Huitong garrison at Xizhou, seized Qingxi Pass, crushed Yuexi and displayed his head at Zeng, then marched west to bring the Xunchuan and Pyu peoples to heel.
10
西
The Xunchuan people wore no silk or hemp; they walked barefoot through thorn and bramble as though it were nothing. They hunted giant forest hogs and ate the flesh raw. In war they wore bamboo cage-helmets shaped like iron caps. West of them lived the Naked Tribes—also called the Wild Tribes—scattered through the mountains without rulers, dwelling in cage-like huts. Men were scarce and women plentiful; they tilled no fields, clothed themselves in bark, and as many as five or ten women might share one husband. Early in Guangde, Fengjiayi built Tuodong City, where an inscription attributed to Zhuge Liang still stood: "When this stele topples, the tribes shall be slaves of Han. The tribes feared the curse and always braced the stone against falling.
11
In the fourteenth year of the Dali era, Geluofeng died; Fengjiayi having predeceased him, the throne passed to his grandson Yimouxun. Yimouxun was shrewd and capable, knew how to hold his people together, and was modestly literate. His mother, Lady Li, came from the Dujin tribe. The Dujin were another branch of the Wuman, living south of the Qinzang River. During Tianbao the court made their chieftain prefect of Tizhou. For generations they had intermarried with Nanzhao.
12
Upon his accession Yimouxun mustered two hundred thousand men for invasion, fighting alongside Tibet. One column drove on Maozhou, crossed Wenchuan, and ravaged Guankou. Another struck toward Fu and Wen, looting Fangwei and Baiba. A third invaded Li and Ya, battering at Qiongxi Pass. He told his commanders: "Make Shu our eastern capital; send every skilled artisan to Luosuo City; and pay one bolt of silk each year in tribute. They swept through towns and forts while the populace fled en masse into the hills. Dezong sent the imperial guard and Youzhou armies to relieve Dongchuan; combined with Shannan troops they shattered Yimouxun's host—six thousand heads taken, countless prisoners—and nearly a hundred thousand more perished on the cliffs. Frightened, Yimouxun relocated to Yangjumie City and ringed it with fifteen li of walls; Tibet crowned him King of the Eastern Sun.
13
西 使 使
But Tibet taxed them relentlessly, seized every defensible pass for garrisons, and every year demanded troops for joint defense—until Yimouxun could bear it no longer. Among the captives was Zheng Hui, once magistrate of Xilu—a Tang official taken when Xizhou fell. Geluofeng respected his integrity and erudition, styled him "Barbarian Profit," and set him to instruct the young—with the lash and rod at his disposal, so that none in the kingdom dared defy him. Later he was appointed a Qingping minister. He told Yimouxun: "The Middle Kingdom observes ritual and right conduct and asks little in return—not like Tibet, insatiable and merciless without end. To cast Tibet aside and come back to Tang, free of distant frontier burdens—that would be the greatest gain of all. Yimouxun liked the idea and quietly plotted defection, but did not yet dare move. Meanwhile Wei Gao, military governor of the region, ruled the tribes with a blend of force and grace; word of Yimouxun's intentions reached him through tribal intermediaries—in the fourth year of Zhenyuan. Gao sent secret envoys with letters; Tibet grew suspicious and demanded hostages from his chief ministers' sons—and Yimouxun's resentment only deepened. Five years on he resolved to act, dispatching three envoys by separate routes to Chengdu with a letter on silk for Gao:
14
使 使 使
Yimouxun's house has served Tang for generations; once Prefect Zhang Qiantuo sought to humiliate and devour us, and when Tang envoys came they did not vindicate us—our people were left terrified and cornered, and we survived only by desperate expedient. Xianyu Zhongtong campaigned year after year, so we had no path back to grace. Generation upon generation our forebears were cast off and betrayed; Tibet tricked us in our isolation and broke faith. For twelve years now the Shenchuan commander Lun Nashe has sent the Lang tribesman Liluoshi to beguile our clans and call up troops at whim. That was the first indignity. Heaven itself turned on the Tibetan court: rebellion erupted at the palace gates; the crown prince and his brothers were driven into exile; loyal ministers were butchered—all by Shang Jiezan's hidden designs. Of the great men who once served the throne, scarcely one or two survive. Nashe and his ilk were all enfoffed as kings. Petitions from lesser kingdoms were never permitted to reach the Tibetan throne. That was the second indignity. They also sent Nashe to menace our border towns until our settlements could endure no more. Liluoshi took hefty bribes on the side, and every tribe trembled. That was the third indignity. Liluoshi even reviled our envoy: "The man who will destroy your son—if not me, then who? Everything you own should be mine. That was the fourth indignity.
15
退 西 使
Now Tibet has given Liluoshi sixty armored guards—proof enough that their malice is real. That is the first thing beyond bearing. Tibet is venomous at heart and ravenous by nature, always hungering to seize and consume. Men like Yu Sheng truly dishonor their forebears and betray their people. That is the second thing beyond bearing. Once the king of Tuyuhun was murdered by Tibet; the orphaned and bereft were duped. The queen of the Western Mountains was robbed of her throne. Tuoba chieftains were slaughtered to the last. Pugu Zhizhong, too, met his death. Every people who bowed to Tibet suffered the same fate. That is the third thing beyond bearing. When Tang sent envoys to win us back, our loyalty was undivided—yet every edict, letter, and credential was handed straight to Lhasa. We knew Tang's mercy was boundless, but we were already Tibet's vassals and could only swallow our grief in silence. That is the fourth thing beyond bearing.
16
紿 西西使西
Our forebears were cherished by the late emperor; every successor has inherited a royal seal; our people know ritual and music—it is Tang's civilization in our bones. Tibet deceives with endless stratagems, malice breeding malice. Yimouxun pledges to renew his loyalty day by day and submit once more to the Son of Heaven. We ask that Tang strengthen garrisons in Jiannan, the Western Mountains, Jingyuan, and Anxi, show force on every frontier, and unleash the Uyghurs and other allies to raid wherever they can—splitting Tibet's power so it cannot stand whole. Then this corner of the southwest can be won without imperial armies marching south.
17
使使
With the letter he sent Gao gifts of gold and cinnabar. Gao escorted the envoys to court, where they reported Yimouxun's wish to renew allegiance and serve Tang as a frontier ally. The gold signified submission and a change of heart. The cinnabar signified a loyal heart. Dezong was pleased, issued an edict in reply, and ordered Gao to send agents to verify the overture.
18
使使 使 使西 使
Gao dispatched his officer Cui Zuoshi to Yangjumie City. Tibetan envoys were still thick on the ground; Gao secretly told Zuoshi to enter disguised in the garb of a Zangke envoy. Zuoshi protested: "I am an envoy of Tang—how can I dress like some minor tribe? Yimouxun welcomed him by night, set out seats and lit beacon fires; Zuoshi at once delivered the emperor's message. Inwardly terrified of Tibet, Yimouxun glanced at his attendants, went pale, wept, and bowed twice to accept the decree. He sent his son Gequan and the Qingping ministers to swear alliance with Zuoshi on Cangshan; four copies of the pact were made—one sealed in the shrine's stone vault, one sunk in Erhai's western waters, one kept in the ancestral temple, and one sent to the emperor. Then he mobilized troops, fell upon the Tibetan envoys and killed them, carved a gold covenant as tribute, and sent Cao Zhang Nanluo and Zhao Jiakuan to accompany Zuoshi to the capital.
19
調
Earlier, after a bloody war between Tibet and the Uyghurs, Tibet levied ten thousand men from Nanzhao. Yimouxun planned to strike Tibet but feigned weakness, offering only five thousand men. He himself followed with tens of thousands, marching day and night, and crushed the Tibetans at Shenchuan; he cut the Iron Bridge, drowning tens of thousands and capturing five Tibetan kings. He then sent his brother Cuoluodong, Qingping Official Yin Qiukuan, and twenty-seven others to court with maps and tribute, asking to restore the name Nanzhao. The emperor rewarded them generously, appointing Qiukuan Left Regular Attendant of the Palace Guard and enfeoffing him as Prince of Gaoxi.
20
使 使 使使 退 使宿 西使 使
The following summer, in the sixth month, Yimouxun was invested as King of Nanzhao. Yuan Zi of the Ministry of Rites was sent bearing the imperial insignia as chief envoy, with Chengdu Assistant Governor Pang Qi as deputy and Cui Zuoshi as administrative officer; Ju Wenzhen served as pacification commissioner, with Liu Youyan as administrative officer. They were granted a golden seal inscribed "Zhenyuan Investiture Seal of Nanzhao." When Zi reached Dahe City, Yimouxun sent his brother Meng Xiluowu with sixty fine horses to welcome him—golden bells and jade bridles, with soldiers shaking bells along the route. Yimouxun wore golden armor and a tiger-skin cloak, gripping twin iron maces. A thousand spearmen formed his guard; twelve elephants led the procession, with cavalry and infantry ranked behind. At dawn came the investiture: Yimouxun and his officials stood facing north, the pacification commissioner east, the investiture commissioner south, and the edict of investiture was read aloud. An usher guided Yimouxun forward; kneeling, he received the investiture seal and bowed twice; He also received robes and gifts, then withdrew and said: "In the Kaiyuan and Tianbao eras my great-grandfather and grandfather were both invested as kings—fifty years have passed since then. Emperor Dezong has washed away our stain and recorded our merit, restoring rank and title—our sons and grandsons shall forever be subjects of Tang. He then feasted his subordinates and entertained the envoys, bringing out two silver repoussé horse-head platters and telling Zi: "These were granted by the emperor when my forefather served as Director of the Court of State Ceremonial in the palace guard during Tianbao." Flute players and singing girls, all white-haired, were presented to Zi: "When my forefather returned to allegiance, the emperor granted two troupes of Hu and Kucha music; nearly all have perished—only these two remain." As wine was served, Yimouxun rose and offered a cup to Zi, who received it and said: "Nanzhao should honor its forefathers' achievements, hold fast to loyalty, and forever serve as the southwestern bulwark, so that posterity may never be cut off." Yimouxun bowed and said: "How could I fail to obey the envoy's command?" When Zi departed, Yimouxun sent Qingping Official Yin Fuqiu and seven others to thank the emperor, presenting duoshe, langjian, yuren blades, raw gold, sese stones, ox bezoar, amber, woolens, spun silk, elephants, rhinoceros horn, and Yueshan thoroughbreds. Duoshe resembled a broken blade with holes along the edge, mined from Lishui and decorated with gold; nothing it struck escaped pierced—the Yi especially treasured it and offered it monthly blood sacrifice. Yuren was cast with poison in the alloy; only metal showing starlike flecks was chosen; ten years were needed to finish one blade, quenched in horse blood with gold and rhinoceros horn on the guard—a wound from it meant death. The Lang people cast it, hence the name langjian; the blade the king wore had passed through seven generations.
21
西
Yimouxun attacked Tibet and recaptured Kunming City to control the salt ponds. He also defeated the Shi Man and Shun Man, capturing both kings and establishing Baiya City; then he settled the Mosuo Man in the old Cuan territory west of Kunming; he defeated the Mang Man and plundered the Nongdong and Han Shang Man to populate northeastern Yunnan.
22
西
The Shi Man lived northwest of the Iron Bridge, at Dashan and Lianxun. Men wore silk cloth; women parted their hair straight across the forehead, gathered it in one topknot at the back, went barefoot, and wore leather.
23
西
The Shun Man originally lived mixed with the Shi Man along the Jian and Gong rivers. After Mieluopi and Tluowang lost Dichuan and Langqiong and seized Jian and Gong territory, they moved to the Iron Bridge, four hundred li northwest of Jianshan, and styled themselves the Jian Qiang.
24
The Mo, Suo, Shi, and Shun Man were all Wuman stock, dwelling along the Iron Bridge, Dapo, Xiaopo, Santanlan, and Kun Lake. Their land abounded in cattle and sheep; they did not bathe; men and women wore leather; they loved wine, song, and dance.
25
The Mang Man were originally a Guannan people; mang was their ruler's title, or they were called Mang Zhao. South of Yongchang lay Mang Tianlian, Mang Tuxao, Dashan, Mangchang, Mangzha, and Mangshi—mostly their kind. They lived in elevated houses without walled cities. Some lacquered their teeth; others gilded them. They wore blue cloth short trousers with bare shins, wrapped silk around the waist, and let the ends hang behind as ornament. Women draped themselves in five-colored sura cloth. Their elephants were only cattle-sized and were kept for plowing.
26
The Nongdong Man were a branch of the Bai Man. Their tribe originally lived in the outskirts of Nongdong County, once Baozhou; their chieftain served as prefect, mistakenly killed his assistant administrator, and fled north with his clan. Later they scattered along the Mosuo River, so the Jian and Gong valleys also held them. The Han Shang Man were originally a Han people tribe living at the Iron Bridge. Only their heads were wrapped in dawn-colored cloth; otherwise they dressed like Han Chinese.
27
西 西
In the fifteenth year Yimouxun planned to attack Tibet; since Dichuan, Ningbei, and other cities lay on the enemy route, he fortified mountains and dug deep trenches; the emperor approved sending troops to assist. He also asked to send sons of great ministers as hostages to Gao; Gao declined. When he insisted, Gao cleared all of Chengdu and sent them there to study. He also said: "Kunming and Xizhou border Tibet; unless we strike first, the enemy will coerce them and they will become a threat to us. He asked Gao to draw up a plan. Tang troops had been stationed in Jingxi and Shuofang for years, stockpiling grain, intending to attack north and south simultaneously to recover lost territory. Yet southern supply lines lagged and troops did not fully assemble. That summer the enemy's wheat failed, pestilence raged, the tsenpo died, and a new ruler succeeded. Gao judged the enemy would not dare move and advised Yimouxun: "Slow action with full assurance beats haste without success. Frontier troops now outnumber those of former years tenfold, and encampments at Xizhou block the Tibetan route across the Western Lu—Kunming and Nongdong can be secure. Yimouxun asked to postpone until another year.
28
西 宿 西 鹿 西
Tibetan ministers, because the year was chen, held that troops should march; they plotted to raid Nanzhao, reviewed troops and repaired roads, intending to besiege Xizhou in the tenth month. Eighty thousand troops were stationed at Kunming, each ordered to carry one year's grain. The tsenpo appointed his maternal uncle Rangnuo commander-in-chief and sent Shang Qili and Qixu Lanyue to garrison Xigongchuan. Yimouxun communicated with Gao; Gao ordered Wu Mian with three thousand crossbowmen to join him; Kang Rongchao stationed ten thousand at Lizhou; Wei Liangjin twenty-five thousand at Xizhou—with orders that if Nanzhao was in peril all were to advance, and Nanzhao would supply provisions beyond Ezhun Tian City. Tibet led fifty thousand men from Nanggongchuan in two armies against Yunnan; one army from Nuojicheng struck Xizhou. Yimouxun feared the Eastern Man and Mosuo were unpredictable and might guide the Tibetans, and wished to strike them first. Gao replied: "Xizhou is the main thoroughfare shielding several prefectures; the enemy watches it with a hundred schemes, so we garrison it heavily with camps facing one another and supplies stored everywhere—would the Eastern Man dare turn traitor? Yimouxun then ordered the Eastern and Mosuo tribes to bring grain into the cities or burn it all. Yang Wanbo, Tibetan garrison commander of Yongcheng, plotted to surrender; when exposed, Tibet sent five thousand troops to hold the city; Gao's generals broke through and defeated them. Wanbo and the tribal official Ba seized Yongcheng and defected; two thousand of their people were relocated to Sichuan. Gao's general Fu Zhongyi also took Mogong City, capturing livestock by the thousand. The Tibetan great general Jijian Ranglü encamped one stage from Shigongchuan; the state preceptor Ma Dingde led his tribes in surrender. The Xigong military supervisor Yeduojian—the tsenpo Qilizan's adopted son who should have followed the former tsenpo to the grave—also came to Zhongyi to surrender. Enemy morale collapsed and the army lost its vigor. Qixu Lanyue reached the Iron Bridge; Nanzhao poisoned the water and many died; they then withdrew to Nachuan, fortifying and waiting. That year frost and snow came early; the army achieved nothing and withdrew, fixing a date for the next year. Harried by Tang and Nanzhao acting in concert, Tibet also did not dare move against Nanzhao. Gao ordered Mian to hold troops at Xizhou with graded garrisons; even within Nanzhao territory garrisons were posted everywhere. Chastened by repeated field defeats, Tibet garrisoned the Three Lu Rivers and sent Lun Wangre to entice tribes along the Lu, rebuilding the fortress of Xishe. Xishe was a Tibetan strongpoint. Tribal chiefs secretly guided Nanzhao and Gao's subordinate Du Piluo in an ambush. In the spring of the seventeenth year they crossed the Lu by night and broke the enemy camp, beheading five hundred. The enemy held Luwei Mountain; Piluo lay in wait and fought again; the enemy fled in disorder. Troops of Kang, the Black-robed Abbasids, and other Tibetan great chiefs all surrendered; twenty thousand sets of armor were captured. They also joined the Gui Zhu in defeating the enemy west of the Lu.
29
調 調 西 西 西
Tibetan chieftains jointly calculated that without taking Xizhou their troubles would not end—they were constantly held in balance by the two-headed barbarians siding with Tang, meaning Nanzhao. The enemy suffered famine; they were burying the tsenpo and levies were oppressive. They mustered troops on a great scale, drafting one soldier from every three households—by Tibetan law a great mobilization. Hearing that thirty thousand Tang troops had entered Nanzhao, they were greatly afraid; troops garrisoned Nachuan, Guhong, Nuoji, La, and Yubing, intending to march in full force from Xishan and Jianshan to recover Xizhou and cut off Nanzhao. Gao immediately memorialized: "Jingyou garrisons should post clear scouts and harvest fields early; burn the fallow in Bin and Long to trap the enemy's advance. Gao sent General Xing Pi with ten thousand troops to garrison the southern and northern routes, and Zhao Yu with ten thousand to garrison Li and Ya. Yimouxun told Gao: "The enemy claims to take Xizhou but truly eyes Yunnan; please have Wu Mian lead troops to Yangjumie. If the enemy does not come out, please launch a deep strike in the second month of next year. Thirty thousand enemy troops attacked Yanzhou; the emperor, knowing the enemy's deceit, suspected a larger army would follow and ordered Gao to raid deep into enemy territory to divide their strength. Gao memorialized: "The enemy's finest armor is mostly in the southern garrisons; the move toward Yan and Xia is not the full army—they wish only to plunder Tangut livestock along the river bend." Soon word came that the enemy had taken Linzhou; Gao directed his generals to march by separate routes—some from Xishan, some from Pingyi, some down Longtuohe and Shimen, some directly through Shenchuan and Nachuan—to join Nanzhao. Uyghur, Taiyuan, Binning, and Jingyuan armies hunted them from the north; Dongchuan and Shannan troops threatened them from the east; Fengxiang troops blocked them from the west; Shu and Nanzhao advanced deep, capturing seven cities, burning a hundred fifty fortresses, beheading ten thousand, and seizing a hundred fifty thousand sets of armor and weapons. They besieged Kunming and Weizhou but could not take them and withdrew. Zhenwu and Lingwu troops defeated twenty thousand of the enemy; Jingyuan and Fengxiang troops defeated the enemy at Yuanzhou. Only Nanzhao struck at the enemy's heartland and took the most captives. The emperor dispatched the palace eunuch Yin Kai to comfort Yimouxun. Meanwhile Tibet heavily garrisoned Kunming, Shenchuan, and Nachuan in self-defense. Year after year Yi Mouxun sent tribute, and the emperor received him with full court honors.
30
使 使
[Southern Barbarians — Nanzhao] Continued: In the third year of Yuanhe, Yi Mouxun died. The throne ordered Grand Master of Ceremonies Wu Shaoyi to go bearing the imperial insignia and conduct the mourning rites. His son Xungequan took the throne—though some records give the name as Mengcou. He styled himself Piaoxin, the barbarian word for ruler. The court issued him a new seal bearing the Yuanhe reign name. He died the following year. His son Quanlongsheng came to the throne—a man given to debauchery and outrage, hated by high and low alike. In the eleventh year, Wang Cuodian, military commissioner of Nongdong, had him killed and set his younger brother Quanli on the throne. The throne appointed Vice Director of the Palace Workshops Li Xian commissioner to invest the new king and perform the mourning rites. Quanli owed his throne to Cuodian; the court granted him the surname Meng and the title Darong—rong being the barbarian word for elder brother. In the third year of Changqing he received an imperial seal for the first time. He died that same year, and his younger brother Fengyou took the throne. Fengyou was fierce and capable, commanding his followers with skill. He admired the Tang and would not carry his father's name in his own. Under Emperor Muzong, Assistant Chief Administrator of the Capital Wei Shengui was dispatched with the imperial insignia to invest him. Fengyou sent the chieftains Hong Cheng, Zhao Longxie, and Yang Dingqi to the capital to offer thanks to the emperor.
31
西使 西 殿 使
By then Du Yuanying, military commissioner of Xichuan, was governing wretchedly—frontier posts neglected, deceptions layered upon deceptions. It was the third year of Dahe. Cuodian then gathered his full army, fell upon the three prefectures of Qiong, Rong, and Xi, and took them. He entered Chengdu and camped in the western suburbs for ten days, comforting the people and distributing gifts; not a shop was disturbed. When he prepared to withdraw, he seized tens of thousands of women, children, and craftsmen and marched them south. Terror drove so many to take their own lives that no one could count the dead. Pursuing relief troops pressed close. Cuodian himself commanded the rearguard. At the Dadu River he told the captives: "This is our southern frontier. You are leaving your homeland—you should weep. The people broke into wailing lament; thirteen threw themselves into the river and drowned. From that time Nanzhao mastered brocade weaving, matching the workmanship of the Tang. The following year they sent a memorial begging pardon. Envoys continued to arrive at court year after year; during the Kaicheng and Huichang reigns they came twice again.
32
使 西 使 使 使 殿使 使
In the Dazhong era Li Zhuo served as military commissioner of Annam—harsh, greedy, and trading a cup of salt for a single ox. The people could not bear it. They joined Nanzhao's general Duan Qiuchuan in seizing the Protectorate of Annam, calling themselves the White-Clad Death-Defying Army. Nanzhao dispatched three thousand Zhu-nu-ji troops to help garrison the city. Even so, tribute missions still arrived each year, often with large retinues. When Du Cong came to court from Xichuan and reported that there were too few inner-barbarian attendants on the mission, Fengyou flew into a rage and spoke insolently, demanding hostages. At that moment Emperor Xuanzong died, and Nanzhao's envoys came to announce the mourning. Fengyou died about the same time. Tanchuo Qiulong took the throne, furious that the court had sent no condolences. Worse, the edict had been addressed to the dead king, written on coarse paper and handed to the envoys to carry home. He then declared himself emperor, adopted the era name Jianji, and styled his realm the Great Li Kingdom. Emperor Yizong, finding the name too close to the taboo on Emperor Xuanzong's personal name, severed tribute and diplomatic contact. Nanzhao then seized Bozhou. Li E, Protector of Annam, held Wuzhou. In the first year of Xiantong the barbarians attacked; he abandoned the prefecture and fled. The emperor dismissed Li E and appointed Wang Kuan in his place. The next year they struck Yong and Guan. Military Commissioner Li Hongyuan had too few men to hold them and fled to Luanzhou. Nanzhao then withdrew as well. The throne appointed Palace Supervisor Duan Wenchu military commissioner, but he kept revising the treaties until the people grew resentful, and Hu Huaiyu replaced him. Nanzhao saw how broken the frontier people were and plundered whatever remained, but did not push deeper with a full invasion. Du Cong, then chief minister, advised the emperor to send envoys with mourning rites to show grace and good faith, and to tell the Piaoxin that because of the taboo on his name no investiture could be granted until he changed it. The emperor ordered Left Department Director Meng Mu to go with the imperial insignia, but Nanzhao seized Xizhou before he could depart, and Mu never went.
33
西 使
In Annam the Taolin people lived on the Linxi plain under Li Youdu, chieftain of the Seven-Cord Caves, who sent them to garrison the frontier every year. While Li Zhuo held Annam, he petitioned to disband six thousand winter-garrison troops, claiming Youdu alone could hold the line and stop barbarian entry. A barbarian chieftain married his daughter to Youdu's son; the Seven-Cord Caves all sided with the barbarians, and Wang Kuan could not restrain them. In the third year Hunan Observation Commissioner Cai Xi replaced him, raising twenty thousand men from the various circuits to hold the frontier. Nanzhao, ever wary, did not venture out.
34
使 西 西使 使 使
About then Left Assistant to the Heir Apparent Cai Jing was put in charge of Lingnan. Jealous of Cai Xi's success and hungry for glory of his own, he undermined him, arguing: "The south faces no real threat; soldiers manufacture merit by hoarding troops and wasting supply lines. Send the garrisons home and save the treasury. Cai Xi refused, pleading to keep five thousand men; he memorialized again and again, but the court never answered. He then laid out in the strongest terms how long Nanzhao had been watching for an opening, citing ten sure signs of disaster. The court was muddled and heedless and ignored him. When Jing returned and reported, swollen with pride, he was again named Pacification and Reassurance Commissioner. He proposed splitting Guangzhou into the Eastern Circuit of Lingnan and Yongzhou into the Western Circuit, with Gong, Xiang, Teng, and Yan placed under them. He was then made military commissioner of the Western Circuit. Jing was petty, jealous, and rapacious. He tightened the laws and devised punishments of roasting, smoking, flaying, and dismemberment until hatred poisoned the ranks. The army drove him out. He fled to Tengzhou, forged a punitive commissioner's seal, and called up local militia and neighboring troops to attack Yongzhou, but failed. His force collapsed, and he was demoted to die at Yazhou. Guiguan Observation Commissioner Zheng Yu replaced him as military commissioner.
35
使
Nanzhao attacked Jiaozhou and pressed toward Annam. Cai Xi called for help, and five thousand troops from Hunan, Jing, and Gui were sent to garrison Yongzhou. Wei Zhou of Lingnan warned: "Nanzhao will surely hit Yong and Guan. If we chase distant objectives before securing what is near, they will strike our empty center, sever our supply lines, and drive deep. The throne ordered Cai Xi to inspect the army at Haimen and Zheng Yu to divide his forces to meet the threat. Cai Xi asked for reinforcements, and a thousand men from the eastern circuit of Shannan were dispatched to join him. Nanzhao's generals Yang Sijian and Ma Guanggao brought six thousand men and camped hard against the walls. In the first month of the fourth year the assault intensified. Cai Xi copied the oath of Yi Mouxun's old alliance, tied it to an arrow, and shot it into the enemy camp. No answer came. Soon the city fell. Seventy of Cai Xi's clan perished; his aide Fan Chuo seized the seal and fled across the river. Jingnan troops entered the eastern suburbs and fought bitterly, taking two thousand Nanzhao heads. That night the barbarians put the whole city to the sword. An edict ordered every army to hold Lingnan. Gao Pian, military commissioner of Qinzhou, was reassigned Protector of Annam. As supply levies mounted, the emperor gave up pleasure outings and stopped court music. Chief Minister Du Cong thought this excessive and put a stop to it.
36
西使 調使
Nanzhao pressed closer to Yongzhou. Zheng Yu confessed he was no commander and asked that someone else be chosen. Kang Chengxun then came to court from Yicheng and was made military commissioner of the Western Circuit of Lingnan, with ten thousand men from Jing, Xiang, Hong, and E following him. Chengxun protested that his force was too small; then a great levy raised fifty thousand men from every circuit. In the sixth month a provisional Jiaozhou was set up at Haimen and raised to a protectorate; ten thousand Shandong troops were added to the garrison under Rongguan Military Commissioner Zhang Yin. He was also ordered to recover Annam, but Yin lingered and would not advance. After Annam fell, many officers, clerks, and refugees hid in stream valleys and cave settlements. An edict ordered local authorities to summon them back, give relief, and exempt Annam from taxes for two years.
37
西 西使 西便調
Wei Zhou asked to split forces to garrison Rong and Teng and break the barbarian advance. In the fifth year Nanzhao swung back to raid Xizhou and unsettle the southwest. Xichuan Military Commissioner Xiao Ye led allied barbarian Ghost Lords to intercept Nanzhao at the Dadu River and defeated them. The next year they attacked again. Prefect Yu Shizhen was greedy and cunning; he secretly seized people of the Eastern Barbarians of the Two Forests, bound them, and sold them for barbarian gold. That is why he opened the gates and surrendered. Nanzhao slaughtered the garrison to the last man, and Shizhen then submitted to them. Annam had been garrisoned for years; seven-tenths of the crack troops from the two river circuits had died of miasma. Chief Minister Yang Shou proposed abolishing the northern army, making Jiangxi the Zhennan Army, recruiting twenty thousand strong crossbowmen under a new commission—closer ground, easier to mobilize. The throne approved. Xiahou Zi likewise judged Zhang Yin too timid for the work and turned all the troops over to Gao Pian. Pian crossed the river with five thousand picked troops, routed the Linyi army at Yongzhou, and struck Nanzhao's camp at Longzhou; the barbarian chiefs burned their stores and fled. Qiulong sent Yang Jisi to help Qiuchuan hold Annam, appointing Fan Pixie commander of Annam and Zhao Nuomei commander of Fuxie. In the sixth month of the seventh year Pian reached Jiaozhou. After several victories his men fought with drunken ardor and took the general Zhang Quan. Li Polong surrendered with ten thousand men; three walled camps at Bofeng were taken. Jisi came out to fight, was beaten, and fled back to the city. Pian's men pressed the attack, scaled the walls, and broke in. They beheaded Qiuchuan, Cuixie, and Nuomei; thirty thousand heads were presented. Annam was pacified.
38
使 殿
Earlier Qiulong had sent the Qingpingguan Dong Cheng and eighteen others to Chengdu. Military Commissioner Li Fu was about to receive them in full court audience. Cheng refused, saying: "Our emperor has received Heaven's mandate and changed the calendar. We ask to be received with the rites due a sovereign power. Fu refused. Interpreters shuttled back and forth five times; by evening the men were exhausted and still no agreement had been reached. Fu flew into a rage and ordered soldiers to seize and humiliate them, shackling them in the guest house. Before long Liu Tong replaced Fu as military commissioner; he immediately had their bonds cut and memorialized to release them and send them home. An edict summoned Cheng and the others to the capital; they were received in a separate hall, given lavish gifts, comforted, and sent home.
39
使 使
The next year Qiulong sent Yang Youqing and others to thank the court for freeing the prisoners. Earlier Li Shiwang had argued: "Chengdu oversees all barbarian affairs and takes days to settle anything. Split the seven prefectures of Qiong, Shu, Jia, Mei, Li, Ya, and Xi into the Dingbian Army under a new commission—closer to the frontier and faster to act. The emperor agreed and at once made Shiwang military commissioner, with his seat at Qiongzhou. Qiong lay only five stages from Chengdu, while Xi—the southernmost prefecture—was a thousand li from Qiong, so front and rear could not support each other in crisis. Shiwang wanted sole command and said nothing of it. He hoarded wealth without limit; private bribes ran into the millions. He also hoped to goad the barbarians into war and win glory, and so he killed Youqing and the others. Soon the garrison troops were ready to mince Shiwang alive in their fury, but he was recalled just then and Dou Bang replaced him. Dou Bang was even more reckless and corrupt; his punishments and exactions were finer and crueler than Shiwang's. The barbarian levy had not yet been imposed, yet Dingbian was already exhausted.
40
使 退 使 殿
Qiulong resented the killing of his envoys; ten years on he invaded. He feigned an attack on Qingxi Pass while secretly cutting timber to open a road through Xuepi; in midsummer two thousand soldiers died of cold. Emerging at Muyuan, he spied on Jiazhou, defeated the subordinate tribes, and encamped at Muyuan. Pang sent five hundred Yanhai troops to fight; the entire force was destroyed. Qiulong then personally commanded fifty thousand men against Xizhou and Qingxi Pass. Garrison commander Du Zairong fled across the Dadu River; all garrisons withdrew to the north bank. The barbarians attacked Lizhou in Han disguise, crossed the river to raid Qianwei, and took it. They ranged between Ling and Rong, burning dwellings and plundering grain and livestock. Pressing on Jiazhou, Prefect Yang Min faced Nanzhao across the river; concentrated volleys held them back, but they secretly crossed upstream and struck from behind, killing Loyalty-and-Fortitude General Yan Qingshi; Min fled and Jiazhou fell. The next year, in the first month, they attacked Du Zairong; Pang personally led troops to fight. Qiulong sent ten envoys to sue for peace; Pang believed them, but before talks were half finished the barbarians beat drums along the shore and charged with shouts. Pang did not know what to do and was about to kill himself; Wuning General Miao Quanxu stopped him; fighting desperately they drove the barbarians back slightly; Pang fled while Quanxu covered the retreat. Lizhou fell; people fled into the mountains; the barbarians plundered gold and silk beyond counting. Entering through Qionglai Pass, they besieged Yazhou and then struck Qiongzhou. That winter Pang abandoned the prefecture and fortified at Daojiang; stored provisions and weapons were all lost.
41
西使使 使 使
Qiulong advanced on Chengdu, halting at Meizhou; Tanzhuo Du Yuanzhong day and night urged him to take all of Shu. Xichuan Military Governor Lu Dan sent his deputy Wang Yan and the palace eunuch Zhang Siguang to negotiate peace; the barbarians forced them to bow facing south, yet they never saw Qiulong and returned. The barbarians encamped at Xinjin; Dan again sent Deputy Tan Fengsi with conciliatory words; the barbarians detained him. Dan, fearing relief had not assembled, urgently petitioned the emperor to dispatch a great envoy to negotiate peace and ease the enemy's deep advance. Emperor Yizong hastily dispatched Grand Master of the Imperial Stud Zhi Xiang as envoy to pacify the barbarians.
42
滿 紿 使
The barbarians had no strategy; they could not seize the moment to march swiftly but only swarmed like ants, snatching petty gains and leaving garrisons everywhere—so the old and young of Shu were escorted into Chengdu. Every lane was packed; each household had no more space than one bed; when it rained they sheltered under baskets and bowls. When city wells ran dry, all drank from Lake Mohe; people fought and some drowned; others scooped sand and drank the drips. When the dead could not be given coffins, they were buried together in common pits. Former Luzhou Prefect Yang Qingfu prepared siege equipment and catapult stones for Dan, established fortress troops under eight generals, erected palisades, and at night lined torches along the wall—the defenses were formidable. Three thousand fierce soldiers were selected as Assault Troops, armed with long knives and great maul-axes, rotating in shifts under military discipline; spirits swelled and they longed to fight. Qiulong advanced slowly from Shuangliu, inwardly wishing to avenge Dong Cheng's humiliation, and deceived Dan by requesting a senior envoy to discuss affairs at his camp. Dan sent Deputy Military Governor Liu Pan to see Du Yuanzhong; Yuanzhong falsely said: "When the emperor sees Dan, please prepare carriage canopies and pheasant-tail fans. Pan could not decide and returned. Three hundred cavalry came bearing tents, loudly declaring: "Prepare the hall of the Sui Prince of Shu as the piaoxin's traveling palace. Dan refused; they galloped away.
43
使
The barbarians advanced and pressed against the outer suburbs. Patrol Commissioner Wang Zhou supervised three thousand relief troops at Piqiao; Dou Pang also came from Daojiang with his army to join the main force in pincer attack, yet fought halfheartedly; after a small defeat he withdrew to Guanghan. Having lost Dingbian, he hoped Chengdu would fall so his guilt might be lightened. An edict arrived rebuking and transferring him; the army achieved nothing.
44
Among Dan's subordinate generals was Li Zixiao, friendly with Prefect Yu Shizhen. Shizhen had submitted to the barbarians; Zixiao secretly communicated with the enemy and persuaded Dan to plant reeds and rice below the walls, damming water to undermine the city—no one in the prefecture noticed. When the barbarians attacked, Zixiao defended the battlements and raised a banner to signal himself. Wherever the banner pointed, the barbarians attacked; subordinates discovered the treachery and Dan executed Zixiao as a warning.
45
{}
Civilian buildings to the left of the city let the barbarians shoot down into the walls; Dan recruited brave men to burn them; all equipment was destroyed. In the second month the barbarians attacked from four sides with cloud bridges and goose carts; before the goose carts arrived, defenders hooked them with great ropes, threw grease torches, and the carts burned; barbarian soldiers in the compartments all died. Dan sent Li Jun and Zhang Cha with Assault Troops to fight below the wall, capturing and beheading two thousand. The barbarians pulled down civilian stockades to make covered wagons on rollers, pushing them forward; they did not reach within a zhang of the wall; barbarians hid inside to tunnel under the ramparts. Yang Min poured stored night soil to drench the barbarians; they could not endure it; molten iron was poured in and the covered wagons all caught fire. Yet Nanzhao, relying on superior numbers, further prepared equipment; the sound of axes day and night—they were about to strike the brocade tower and the crowd turned pale. Dan sent generals out to fight bitterly on three sides; the barbarians withdrew. The barbarians favored dark nights and pressed close to the wall; at the sound of shouts the crowd rallied. A thousand iron-caged torches blazed on the wall; enemies could not hide; laborers shouted all night and the barbarians could not penetrate.
46
使 退 穿西
Zhi Xiang sent spies to arrange peace and told Dan not to kill too many lest peace with the barbarians be hastened. Rumor spread that relief had arrived; the city erupted in shouts and opened the gates; soldiers rushed out to welcome the army; Nanzhao fought without breaking off. At sunset Administrative Officer Cheng Keyu led two thousand troops from the north gate to strike them; the barbarians fled. Dan still sent a letter apologizing that battle had been unavoidable and requesting peace. Soldiers doffed armor to welcome Zhi Xiang, who displayed his gifts and erected two banners inscribed "Gifts Bestowed upon Yunnan." He told the barbarian envoys: "The emperor decreed reconciliation with Yunnan—yet your army presses Chengdu. What is to be done? Please withdraw, lift the alarm, and renew friendship. Some advised Xiang: "The barbarians are much given to deception; do not enter deadly ground." Xiang would not go. The barbarians again besieged Chengdu, tunneling through the northwest corner at night; discovered only at dawn; straw was piled in the ditch and set afire; barbarians in the tunnels all died. Iron chains dragged down the cloud bridges and burned them; in a short while all were consumed; the defenses were strengthened further.
47
使使 退宿
The emperor dispatched Dongchuan Military Governor Yan Qingfu as Dadu River Commissioner and Jiannan Relief Commissioner; troops halted at Xindu; Boye General Zeng Yuanyu defeated the barbarians and beheaded two thousand. Tens of thousands of Nanzhao cavalry pressed the imperial army at dawn; Great General Song Wei fought with Loyalty-and-Fortitude troops, beheading five thousand and capturing four hundred horses. Nanzhao withdrew to Xingsu Mountain; Wei advanced to hold Tuojiang. Qiulong sent a qiuvang to Zhi Xiang's camp to sue for peace; Xiang said: "Cities stand firm and northern troops await merit—tell your lord to judge for himself. Dan sent sharp generators to rush the barbarian camp and burn siege equipment, killing two thousand; pursued by Nanzhao, they withdrew in rout. Hearing Fengxiang and Shannan armies were coming, the barbarians met them at Piqiao, were defeated, hurried toward Tuojiang, and were struck by ambushers again. Assault Troops sallied from the city and burned the barbarian camp at night; Qiulong and Tanzhuo personally directed the battle. Three days later the imperial army seized Shenqianliang; the barbarians suffered a great defeat; at night they burned pavilions and posts; riding the flames, rainlike arrows struck the imperial army. Wei spread his formation and volleyed toward the source of the arrows. Neither army could prevail; each withdrew. Qiulong knew he could not prevail; at night he broke camp and fled south to Shuangliu; with no bridge across the river he was about to drown himself; someone stopped him: "Northern troops and Chengdu forces are united—if they pursue, we are finished. Better to feign peace to ease the crisis; otherwise death is not yet too late. He then came to sue for peace. Three days later the bridge was completed and they crossed; then the bridge was cut; ranks were formed and they withdrew slowly. Lizhou Prefect Yan Shiben gathered scattered troops to hold Qiongzhou; Qiulong feared this and after two days' siege departed. When barbarians captured Han people they cut off nose and ears before releasing them; afterward eight or nine of ten townspeople wore wooden noses and ears.
48
When Qingfu came, the crowd thought that because his brother Qingshi had died at barbarian hands he would surely be implacable. When Chengdu was not taken, he considered his own merit slight; he held his army at Guangxi and let the remnant enemy go—everyone gnashed their teeth. Initially Chengdu had no moat; Dan was taught to dig a moat thirty zhang wide and build fighting sheds on the ramparts, with left and right garrison camps in five sections. Fifty soldiers per section planted black locust between the trenches; three years later they formed an arch. Large banner-linked crossbows were also made. From this Nanzhao feared them.
49
忿
Qiulong was young and addicted to killing; kinsmen and dissenters were all executed; whenever troops marched there was no year of peace; neighboring states nursed mutual hatred; armies were repeatedly destroyed and the state grew hollow. In the Shu campaign all males fifteen and under were mobilized; women plowed to supply the army.
50
使使殿 使 使 西 殿 使 使
In the fourteenth year Tanzhuo again raided Shu, roping boats to cross the Dadu River; Prefect Huang Jingfu repulsed them. The crowd followed the river south; at night they poled upstream troops and jointly attacked garrisons along the water; Jingfu was defeated and fled to Lizhou. The barbarians pursued closely and were defeated by Jingfu. When barbarians came in succession they again attacked the Dadu River, lowered banners and silenced drums, saying: "Tanzhuo wishes to send a memorial to the emperor to explain grievances. Garrison soldiers believed them and did not fight. The bridge was completed and they crossed; Lizhou fell. They then attacked Yazhou, struck the Dingbian army, and soldiers broke and fled into Qiongzhou. Chengdu was greatly shaken; people fled into Yulei Pass; soldiers manned the walls. Tanzhuo sent envoys Wang Baocheng and forty others bearing the piaoxin's letter to Military Governor Niu Cong, requesting passage to court and rest in the former hall of the Prince of Shu. Cong wished to agree; Yang Qing remonstrated: "The barbarians are faithless; their humble ritual and sweet words are deception. Execute their envoys and keep two to carry back a reply. Cong rebuked them: "The edict says your king's ancestor was the smallest Yi among the Six Zhao. The emperor recorded his merit, united the Six Zhao into one, made him a vassal attached to Chengdu, named him with a state title, permitted sons and younger brothers to enter the Imperial College to learn Chinese ways—yet now you have cut yourselves off from the royal command. Sparrows, snakes, dogs, and horses can still repay kindness—are you not even the equal of insects and birds? Because Chengdu's defenses were not yet repaired, you were allowed to burst into our borders. Yet at Piqiao and Tuojiang you were crushed; corpses piled against the walls—and in less than four years you came again. Now I have a hundred thousand troops and have not yet used half. A thousand men form one army. Ten armies form a division under a fierce general. Each division has two hundred strong crossbows supported by broad-axes; two hundred powerful bows supported by Yue silver blades; two hundred long halberds supported by hooking knives; two hundred short spears supported by linked maces. Each army also has iron cavalry on four sides—five hundred on each face. All fodder, grain, cattle, horses, dogs, and pigs have been gathered; the countryside cleared to await you. I can also use flanking cavalry to cut off your foraging. Each day I send one division to fight you; each division rotates in two watches, replaced at midday; at sunset another division arrives to garrison by night; when the moon is bright we fight, when dark we rest, replaced at midnight. My troops kill enemies once every five days; you fight day and night—in less than ten days you will be dazed and dead. Prefectures and counties repair armor and sharpen weapons, acting in concert—all are the barbarians' deep enemies; even women can gnash teeth at the bandits—how much more strong men and heroes! Your ancestor once served Tibet as a slave—your family's enemy—yet now you submit to them; what perversity of gratitude and vengeance is this? The former hall of the Prince of Shu is a treasure palace of former generations—not a place for frontier barbarians; gods will rage and men will resent—the piaoxin is about to die! Cong still burned suburban dwellings and deployed troops for stout defense. Tanzhuo reached Xinjin and returned, then raided Qianzhong; Military Commissioner Qin Kuangmou fled in fear to Jingnan. When Emperor Xizong succeeded, he dispatched Golden Guard General Han Chong bearing the imperial insignia as envoy. Soon they attacked Lizhou; Jingfu repulsed them. In the first year of Qianfu they plundered between Xie and Ya, took Lizhou, entered Qionglai Pass, and raided Chengdu; Chengdu closed its gates for three days before the barbarians withdrew.
51
西使 使使 使 使使 使
An edict transferred Gao Pian of the Tianping Army to Xichuan Military Governor; he memorialized: "The barbarians are petty bandits and easily controlled. Yet the Shu road is perilous and supply posts exhausted. The Left Shence Army's Changwu and Hedong troops are numerous and expenses heavy. Moreover they all restrain the Qiang and Rong and cannot relax defenses. An edict then dismissed the Changwu and other troops. Within a month of Pian's arrival he reviewed five thousand elite cavalry, pursued the barbarians to the Dadu River, seized armor and horses, beheaded fifty chieftains, recovered Qionglai Pass and Lizhou, and Nanzhao fled. Pian summoned Jingfu, rebuked him for the Dadu River defeat, and executed him as a warning. Garrisons were established at Wangxing, Qingxi, and other passes. Nanzhao feared this and sent envoys to renew friendship, yet repeatedly raided the border; Pian executed their envoys. Initially Annan Assistant Du Xiang was captured; his wife was an imperial clanswoman, so Qiulong sent a letter begging peace. Pian replied: "I shall soon bring a million troops to Longwei City to answer for your crimes. Qiulong was greatly shaken. Since Nanzhao rebelled, the emperor repeatedly sent envoys; Qiulong refused to bow and envoys ceased going. Pian, knowing they honored Buddhism, sent the monk Jing Xian as acting envoy; Qiulong and his subordinates came out to receive and bow to him, and alliance was settled. He sent Qingping Official Qiuvang Zhao Zongzheng and thirty hostages to court to beg alliance, requesting brotherhood or uncle-nephew ties. An edict appointed Jing Xian Director of the Court of State Ceremonial and Acting Left Regular Attendant of the Palace Guard. Pian allied with Tibet's Shang Yanxin and Wamo Lunuyue, built three fortresses at Mahu, Muyuanchuan, and the Dadu River, posted garrisons at strategic points, and formed the Pingyi Army—Nanzhao's spirit was broken. Qiulong, enraged, developed a carbuncle and died; posthumously styled Emperor Jingzhuang. His son Fa succeeded, changing reign titles to Zhenming, Chengzhi, and Datong, styling himself Great Feng Person.
52
西使使 西 使
Fa was young, fond of hunting and dissipation, wearing crimson purple brocade and fur with inlaid gold belts. State affairs were entirely decided by great ministers. In the fourth year of Qianfu he sent Tuoxi Duan Qiangbao to Yongzhou Military Governor Xin Dan to request renewed friendship; an edict ordered envoys to reply. Before long they raided Xichuan; Pian memorialized requesting marriage alliance; Right Remonstrance Officer Liu Tao and Vice Minister Cui Dan denounced it: "Distant barbarians rebel—yet Buddhist monks enticed them to propose marriage, bringing ridicule on posterity. Pian holds supreme command yet plots to exploit error—this cannot be followed. The proposal was shelved. Barbarian envoys again came to discuss marriage alliance, but Pian was transferred to Jingnan and his earlier request lapsed. Chancellors Zheng Tian and Lu Xie disputed without resolution; both were dismissed with honors.
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使 使 使
Xin Dan dispatched staff member Xu Yunqian as acting envoy to observe them. At Shanchan Prefecture he saw dozens of horsemen dragging long spears, escorting crimson-clad youths with red silk binding their hair. Protocol Officer Qiatuoqiu Sun Qing said: "This is the piaoxin. He inquired after the emperor's health, dismounted to bow, examined the envoy's belt knife, and unfastened his own left clasp to show him. He cleared ground and planted a three-zhang board, ordering attendants to gallop and shoot. For each shot Fa galloped in pursuit for amusement, stopping after several dozen rounds. He led the guest to a pavilion where boys held bottles and four women attended with music and drink; only at night did it end. He also asked about the great meaning of the Spring and Autumn Annals, then sent the envoy back.
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Pian was transferred to Zhenhai and impeached Cui Dan for obstructing the discussion; the weak emperor did not understand; an edict comforted and reconciled. Xichuan Military Governor Cui Anqian memorialized: "The barbarians harbor the hearts of birds and beasts and know neither ritual nor righteousness—how can a lowly slave be matched with a noble princess, violating the state's great principle? Cui Dan's proposal should stand. I request volunteers for punitive campaigns, ten households per bao; dispatch six thousand sharp troops from Shandong to garrison the prefectures—in five years the barbarians can be enslaved. After a long time the emperor personally issued an edict to ask Anqian about marriage alliance; he replied: Yunnan and Yaozhou are like one county—why should China dispatch a great envoy and lavish ceremony? They will think the court timid and powerless; if they make other requests, how will Your Majesty respond? Imperial clanswomen cannot be given to petty barbarian Yi. I recently sent a letter not speaking of uncle and nephew, dismissing their presumption; if barbarian envoys come no more, spies should watch for openings—success may be achieved."
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西使使 西 使 滿西 西 使 使 使
Nanzhao knew Shu was strong and therefore raided Annan and took it; Protector-General Zeng Gun fled to Yong Prefecture and garrison troops collapsed. When Chen Jingxuan proposed marriage alliance, Lu Xie again assisted government with Dou Lu Tuan, both favoring Pian; they deceived the emperor: "When Your Majesty first succeeded, Han Chong was sent to Nanzhao; officials were left in Shu a year at immeasurable expense, yet the barbarians would not receive them. When Pian governed Xichuan he recruited Wamo, repaired armor and trained troops; the barbarians were shaken and sent Zhao Zongzheng to court; seeing the emperor, he attached to the piaoxin and bowed twice; when Yunqian was envoy, the piaoxin returned the bow. In ritual this was not slight. Emperor Xuanzong recovered three prefectures and seven passes; south of the Yangzi and Ling, until Dazhong's fourteenth year the inner treasury accumulated like mountains and Household Ministry reserves overflowed—Chancellor Minzhong held Xichuan with three million strings, other circuits likewise. Since Xian Tong the barbarians rebelled; twice they entered Annan and Yongguan, once broke Qinzhou, four times raided Xichuan, besieged Lu Dan, called troops from the east, garrisoned Haimen—the realm shook fifteen years; half of tax tribute never reached the capital; storehouses emptied; soldiers died of miasma; bones burned and ashes passed on; men forgot home; fugitives became bandits—it is heartbreaking! The year before, Zongzheng and others were detained and the south was untroubled; when sent back, the barbarians still hoped. Meng Fa had reigned three years without marching to key defenses—storing strength to watch for our weakness. Now the treasury is depleted and armor few; Niu Cong's seventy thousand northern troops cannot save both ends; Annan's guest garrisons are thin—winter raids are to be feared. If envoys are sent to report, even if they do not call themselves subjects, their plots may be broken; outwardly barbarians restrained, inwardly Shu may rest. The emperor agreed and gave an imperial clanswoman as Princess Anhua in marriage. He appointed Prince of Si Cao Guinian as Vice Director of the Court of the Imperial Clan and Yunnan envoy, with Dali Court Direct Xu Yunqian as deputy; Palace Attendant Liu Guangyu as Yunnan inner envoy, with Huo Chengsi as deputy. Upon return they reported the piaoxin's sincere devotion; credited to Jingxuan's merit, he was promoted Acting Minister of Works and one son granted office.
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Fa sent chancellors Zhao Longmei, Yang Qihun, and Duan Yizong to the imperial camp to welcome the princess. Gao Pian from Yangzhou memorialized: "These three are Nanzhao's trusted intimates—detain and poison them; the barbarians can then be taken. The emperor followed this. Longmei and the others all died; from this strategists were exhausted and the barbarians declined further. In the first year of Zhonghe they again sent envoys to welcome the princess with a hundred beds of rare felt and rugs; the emperor used discussion of carriage and robes as pretext to decline. Two years later they sent Buxie Yang Qixiong to welcome her; an edict appointed Acting Director Zhang Qiao as Commissioner of the Five Rites Assembly with Xu Yunqian as deputy, and Vice Director Prince of Si Guo as marriage envoy. Before they departed, Huang Chao was pacified and the emperor returned east; the envoys were sent back.
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Fa died; posthumously styled Emperor Shengming Wenwu. His son Shunhua succeeded, establishing the reign title Zhongxing. He sent envoys to Lizhou with friendly overtures; Emperor Zhaozong did not reply. Later China fell into chaos and communication ceased. Before the Eight Zhao, there were the Shibang and Yichuan Luoshi clans, jointly styled the Eight Zhao. Shibang's mother was Guiyi's daughter. Her daughter in turn married Geluofeng. After Mieluopi's defeat, Shibang entered Yachuan Prefecture, enticing more than a thousand Shanglang and growing stronger; Geluo suspected him and moved him to Baiya City. Later he and Yichuan Luoshi went to the Shenchuan military commissioner requesting to establish themselves as zhao; the plot was exposed and they were executed. Yichuan Luoshi fled to Shenchuan; the military commissioner sent him to Luoxie City.
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Mengxie Zhao was the largest. Its king Xiefushou died without a son; his younger brother Qiyangzhao succeeded. Qiyangzhao died; his son Zhaoyuan succeeded; blind, his son Yuanluo became king of Nanzhao. Guiyi wished to annex the state and returned his son Yuanluo; the crowd indeed enthroned him. Within months he sent men to kill Zhaoyuan, drive out Yuanluo, and seized the land.
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西 使
Yuexi Zhao, also called Mosuo Zhao, dwelt in former Yuexi Prefecture, one day's journey west of Nangcong Mountain. In the Zhenyuan era the powerful chieftain Zhang Xunqiu violated King Bochong's wife and killed him. The Jiannan Military Commissioner summoned Xunqiu to Yaozhou and executed him. The tribe had no leader and ceded the land to Nanzhao.
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Bochong's elder brother Yuzeng took the king's treasured duoshe and crossed the Lu northeast, settling at Longqiahe—only a hundred li—and styled themselves Shuangshe. He had tribal chieftain Yang Duo dwell northeast of the river. Guiyi built walls and invaded Yuzeng but could not overcome him. Geluofeng volunteered to attack Yang Duo, defeated him; Yuzeng threw himself into the Lu and died. The duoshe was obtained; hence when the king marched he always held two of them.
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Langqiong Zhao: its king Fengshi died; his son Luoduo succeeded. Luoduo died; his son Tluowang succeeded as prefect of Langqiong; he fought Nanzhao without victory, led his tribe to hold Jianchuan, and restyled themselves Jianlang. He died; his son Wangpian succeeded. Wangpian died; his son Pianluoyi succeeded. Pianluoyi died; his son Luojun succeeded. In the Zhenyuan era Nanzhao broke Jianchuan, captured Luojun, and relocated him to Yongchang. Langqiong, Dianshan, and Shilang together were called Lang people, also styled the Three Lang.
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Dianshan Zhao: its king Fengmie initially held Dianshan and was killed by Censor Li Zhigu. His son Mieluopi styled himself prefect of Dichuan, governing Dali City; Guiyi raided and defeated him; he re-entered Dianshan and joined Langqiong and Shilang to resist Guiyi. After battle they suffered a great defeat; Guiyi seized Dianshan; Mieluopi fled to hold Yegongchuan. He died; his son Piluodeng succeeded. Piluodeng died; his son Dengluodian succeeded. Dengluodian died; his son Dianwentuo succeeded. Nanzhao broke Jianchuan and captured him. He was relocated to Yongchang.
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Shilang Zhao: its king Shiwangqian dwelt at Yijuhe City. There was Shigebo, also a descendant of the Eight Zhao, who held Shihe City. Geluofeng attacked and captured him; Shiwangqian stood alone and joined Mieluopi to attack Guiyi without victory. Guiyi threatened and subdued his tribe; Shiwangqian fled to Yongchang with his clan, offered his daughter to Nanzhao to beg peace; Guiyi agreed; crossing the Lan River he died. His younger brother Wangqian fled to Tibet; Tibet enthroned him as zhao and settled him in Jianchuan—tens of thousands strong. Wangqian died; his son Qianpangluodian succeeded. Nanzhao broke Jianchuan; Qianpangluodian fled north of the Lu. The Three Lang were all destroyed; only Qianpangluodian and Yichuan Luoshi's descendants remained in Tibet. Minor Commentary says:
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Tang governance could not surpass the Two Han, yet its territory was broader than the Three Dynasties; exhausting the people and wasting wealth—calamity arose from this. Duke Xian of Jin killed the legitimate heir and wronged two princes—styled a dark ruler. Emperor Ming in one day killed three common-born sons—how deeply benighted! Alas! Father and son did not trust each other, yet they blamed Geluofeng from afar—a hundred thousand soldiers died; at the time it was deemed unjust. Emperor Yizong employed chancellors without clarity; frontier commands repeatedly rebelled; Nanzhao raided inward; garrison troops thought of mutiny; Pang Xun seized the moment and raised weapons to march unchecked. Though the chief rebels were destroyed, warfare did not cease; Tang thus perished.
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The Book of Changes says: "Losing cattle at Yi. Those who hold a state know to guard the northwest yet do not know disaster arises from lack of preparation. Han perished through Dong Zhuo, yet the omen of armies arose in Jizhou; Tang perished through Huang Chao, yet the foundation of calamity lay in Guilin. The meaning of the Changes runs deep!
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西 西 西 西 使
[Southern Barbarians — Lower] Huanwang (Lin-yi): Huanwang was originally Lin-yi, also called Zhanbulao or Zhanpo. Directly south of Jiaozhou, three thousand li by sea. The land ran three hundred li east to west and narrow, a thousand li north to south. West it bordered Chenla's Wuwenshan; south it reached Benlangtuozhou. On its southern great estuary stood five bronze pillars; mountains shaped like leaning canopies; west heavy cliffs, east bound by sea—planted by Han Ma Yuan. There were also Xitu Yi; when Yuan returned, those who remained numbered only ten households. By Sui's end they had multiplied to three hundred, all surnamed Ma; custom took their dwelling as name, hence Ma Liu people, dividing Tang's southern border with Lin-yi. The land was warm in winter with much fog and rain; it produced amber, orangutans, and jieliao birds. They took the second month as New Year; rice ripened twice yearly; betel nut was steeped for wine; coconut leaves served as mats. Custom was fierce and bold, fond of battle; musk was smeared on the body twice daily with two baths; in audience they joined palms and bowed the forehead. They had writing and favored Buddhism; they cast metal and silver images, some ten arm-spans around. They called the king Yangpupu, the queen Tuoyangaxiong, the crown prince Achangpu, and the chancellor Pomanidi. Where the king dwelt was called Zhancheng; secondary seats were Qiguo and Pengpishi. The king wore white woolen cloth, ancient shell arm-wrappings, gold bead tassels, coiled hair, and a golden flower crown like a zhangfu. The consort wore dawn-colored cloth, ancient shell short skirts, and tassels like the king. The king's guard numbered five thousand; in battle they rode elephants with rattan armor and bamboo bows; a thousand elephants and four hundred horses divided front and rear. No punishments were established; the guilty were trampled by elephants; or sent to Bulao Mountain to die by themselves.
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使 使 調 婿 穿 駿使 西 使使 使 使 使 西 使 使 西 西 西 殿 使 西使 西 宿 使 使 使 使 西 西 使 西 西 簿 宿 穿 穿 使 使 西 西 西 西 西 使 使 西 使 西 西 西西 祿祿 祿
In Sui Renshou, General Liu Fang attacked; King Fanfanzhi fled; the land was made three commanderies with prefects and magistrates. The road was blocked; Fanfanzhi gathered remnant people and separately established a state. In Wude they twice sent envoys with local products; Gaozu set up the Nine Departments of Music to entertain them. In Zhenguan, King Touli presented tame elephants, liusuo, five-colored belts, dawn cloth, and fire pearls, coming with envoys from Poli and Luosha. Lin-yi's words were disrespectful; ministers requested punishment. Taizong said: "Formerly Fu Jian wished to swallow Jin with a million men and was destroyed in one battle. Sui took Goguryeo with yearly mobilizations until men resented it and the emperor died at a commoner's hand. How dare I rashly dispatch troops? They were pardoned without inquiry. They again presented five-colored and white parrots, repeatedly complaining of cold; an edict ordered them returned. Touli died; his son Zhenlong succeeded and presented tongtian rhinoceros and miscellaneous treasures. In the nineteenth year Mohamanduojia alone murdered Zhenlong and destroyed his clan; the Fan surname was cut off. The people enthroned Touli's Brahmin son-in-law; great ministers deposed him and enthroned Touli's daughter. Zhugedi was Touli's nephew by marriage; his father offended and fled to Chenla. The woman could not stabilize the state; great ministers welcomed Zhugedi as king and gave him the daughter in marriage. From Yonghui to Tianbao they presented tribute three times. After Zhide they changed the name to Huanwang. At Yuanhe's beginning they did not come to court; Annan Protector Zhang Zhou captured their false Ai Prefecture commander, beheaded thirty thousand, captured fifty-nine princes, and seized war elephants, boats, and armor. Poli: directly southeast of Huanwang; from Jiaozhou by sea, passing Chitu, Dandan, and other states. The land was a great continent with many horses; also called Mali. It stretched several thousand li in length and breadth. Many fire pearls; large ones like hen's eggs, round and white, illuminating several chi; at midday moxa beneath a pearl would burst into flame. It produced tortoiseshell and patterned conches; stone gan—initially soft and workable, once carved becoming hard. There were sheli birds that understood human speech. Custom: black bodies, red curled hair, eagle claws and beast teeth, pierced ears with pendants, ancient shell draped one panel around the waist. Ancient shell was a plant; its flowers woven into cloth—coarse called bei, fine called zhan. They traded by night, each covering the face. The king's surname was Kshatriya; his name Hulunapo; the family had held the throne for generations. Wrapped in patterned silk shell, adorned with pearls. He sat on a golden couch; attendants at left and right held white whisks and peacock-tail fans. Going abroad he rode in an elephant-drawn carriage with feather canopy and pearl curtains; gold was struck, drums beaten, and conch blown for music. Luosha lay to the east, sharing Poli's customs. Emperor Yang dispatched Chang Jun as envoy to Chitu, opening contact with China. Southwest of Poli by sea one reached Poluo. In Zongzhang's second year its king Chandabuo sent envoys to court with Huanwang's envoys. Shunai lay south of Huanwang; three months by sea from Jiaozhi, sharing Poli's customs. In Zhenguan's second year envoys presented local products. In the ninth year Gantang envoys came to court; the state lay south of the sea. In the twelfth year envoys from Senggao, Wuling, Jiazhai, and Jiumi presented tribute. Senggao lay northwest of Chenla, sharing Huanwang's customs. Later King Jimijumo of Jiumi together with King Jimotipomo of Funna sent envoys to present tribute. Senggao and other states after Yonghui were annexed by Chenla. Shepan lay in a bend of the southern sea, north bordering Huanwang, bounded by the Lesser Sea, adjoining Langyaxiu—forty days by sea from Jiaozhou. The king was called Yanglishe. The people dwelt along the water in wooden palisades; stone served as arrowheads. The king sat on a great golden dragon couch; great men seeing him joined hands, embraced shoulders, and knelt. His ministers were Bolangsolan, Kunlundi, Kunlunbohe, Kunlunbodisogan—also called Gulong. Gulong—the sound approximates Kunlun. Externally there was Nayyan, like a Chinese prefect. There were Buddhist and Daoist temples; monks ate meat and did not drink wine; Daoists ate neither wine nor meat. In Zhenguan they twice sent envoys to court. Southeast of Shepan was Gela, also called Gela or Gelafushaluo. The king's surname was Shilipoluo; his name Mishiboluo. Piled stone formed the city; towers and palace rooms were thatched with grass. Twenty-four prefectures. Their weapons included bow, arrow, spear, and shu; peacock feathers adorned banners. In battle a hundred elephants formed one company; one elephant carried a hundred men in saddle-cages; four men wielding bow and spear in the center. Tax rate: two zhu of silver. No silk or hemp—only ancient shell cloth. Livestock: many cattle, few horses. Unless holding office, hair was not bound. In marriage, betel nut was presented as gift—up to two hundred trays. Once married, women took the husband's surname. Music included pipa, transverse flute, bronze cymbals, iron drum, and conch. The dead were cremated; ashes were stored in golden urns and sunk in the sea. Southeast of Gela was Juloumi; one month by sea. South ten days' journey to Poli. East five days' journey to Bushu. Northwest six days' journey to Wendan. Sharing Chitu's and Duohailuo's customs. In Yonghui they presented five-colored parrots. Funan lay seven thousand li south of Rinan; low and marshy, sharing Huanwang's customs; walled cities and palaces stood there. The king's surname was Gulong. He dwelt in a multi-storied pavilion in a palisade city, nipa leaves covering the roof. When the king went out he rode an elephant. The people had black bodies and coiled hair, went naked, and by custom did not rob or steal. Fields were sown once yearly and harvested thrice. The state produced gang steel resembling purple quartz on riverbed stones; divers took it; it could carve jade; struck with ram's horn it melted. People loved cockfighting and pigs. Gold, pearls, and incense served as tax. The capital was Temucheng; soon annexed by Chenla, they moved further south to Nafuna City. In Wude and Zhenguan they twice came to court and presented two white-headed men. Baitou lay directly west of Funan; all had white heads; skin smooth as grease. They dwelt in mountain caves on all sides steep and inaccessible. They bordered Canban Country. Chenla, also called Jimie, was originally a Funan vassal state. Twenty-seven thousand li from the capital. East bordering Chequ, west to Pyu, south facing the sea, north adjoining Daoming. Its king was Kshatriya Ijinnuo; at Zhenguan's beginning he annexed Funan and possessed its land. All households faced east; when seated one faced east. When guests arrived, shredded betel nut, borneol, and fragrant clams were presented. They did not drink wine—it was compared to debauchery. They drank with wives in inner chambers, avoiding elders. There were five thousand war elephants; the best were fed meat. For generations they maintained friendship with Canban and Pyu; with Huanwang and Gandhara they repeatedly fought. From Wude to Shengli they came to court four times. After Shenlong it split in two: the north had many hills, styled Land Chenla; the south bordered the sea, rich in marshes, styled Water Chenla. Water Chenla: eight hundred li; the king dwelt at Poluotiba City. Land Chenla, also Wendan or Polou: seven hundred li; the king was styled Qu. In Kaiyuan and Tianbao a prince led twenty-six followers to court and was appointed Guoyi Commander. In Dali vice-king Pomi and his wife came to court, presenting eleven tame elephants; Pomi was promoted Trial Director of the Palace Administration and granted the name Binhan. Dezong had just succeeded; rare birds and beasts were released; tame elephants from barbarian tribute, thirty-two filling the court at New Year's, were released on Jingshan's southern slopes. In Yuanhe Water Chenla also sent envoys to present tribute. Canban, northwest of Wendan, was a vassal state; in Wude's eighth year envoys came. Daoming was also a vassal state; without clothing—seeing clothes they laughed together. Without salt or iron; bamboo crossbows shot birds and beasts for subsistence. Heling, also Shepo or Shepo, lay in the southern sea. East bordering Poli, west Duobodeng, south facing the sea, north Chenla. Wood formed the city; even great houses were covered with areca palm. Ivory served as bed or mat. It produced tortoiseshell, yellow and white gold, rhinoceros horn, and elephants—the richest state. Caves sprang forth salt. Willow flowers and coconut made wine; one drink brought drunkenness; overnight it spoiled. They had writing and knew astronomy and calendrics. They ate without spoon or chopsticks. There were poison women; contact brought painful sores; corpses did not decay. The king dwelt at Shepo City. His ancestor Jiyan moved east to Poluojiasi City; twenty-eight small neighboring states all submitted. Offices numbered thirty-two grandees; the Great Seat Ganxiong was most honored. On the mountain was Langbei Wild Prefecture; the king often ascended to view the sea. At the summer solstice an eight-chi gnomon was set; the shadow lay two chi four cun south of it. In Zhenguan, with Duohailuo and Duobodeng, they sent envoys; Taizong replied with imperial seal edicts of favor. Duohailuo begged fine horses; the emperor granted them. By Shangyuan the people enthroned a woman styled Simo; authority was strict; nothing was picked up on the road. The Abbasid lord heard and placed a bag of gold in the suburbs; travelers avoided it—for three years. The crown prince passed and trampled the gold; Simo grew angry and was about to execute him; ministers firmly pleaded. Simo said: "Your crime truly originates in the foot—the toes may be cut off. Ministers again pleaded; fingers were cut off as warning. The Abbasids heard and feared her, not daring to send troops. In the Dali era Heling envoys came three times. In Yuanhe's eighth year they presented four sangzhi slaves, five-colored parrots, pinjia birds, and others. Emperor Xianzong appointed them Guoyi of the Inner Four Gates Office. The envoy yielded precedence to his younger brother; the emperor praised this and enfeoffed both. Until Dahe they came to court twice with tribute. In Xian Tong they sent envoys presenting female musicians. Duohailuo, also Duohailuo, south of Shepan, north of Kalaoshefu, west to the sea, east to Chenla. Five months' journey from Guangzhou. The state had many fine rhinoceros renowned as Duohailuo rhinoceros. Two vassal states: Tanling and Tuohuan. Tanling lay on an island in the sea. Tuohuan, also Noutuohuan, southwest of Huanwang in the sea, adjoining Duohailuo—ninety days from Jiaozhou. The king's surname was Chalishi; his name Pona, style Pomo. No silkworms or mulberry; rice, wheat, hemp, and beans grew there. Livestock included white elephants, cattle, sheep, and pigs. They favored elevated dwellings called ganlan. White woolens and dawn-colored cloth served as clothing. When kin died they fasted indoors; after cremation they shaved and bathed in a pool, then ate. In Zhenguan they sent envoys twice, presenting balu ointment and white parrots with ten red head feathers level with the wings. They begged horses and bronze bells; the emperor granted them. Duobodeng lay south of Huanwang; two months' journey. East to Heling, west to Miliche, north to the sea. Customs resembled Heling. Rice ripened once monthly. They had writing on pattra leaves. The dead received gold in the mouth, bracelets through the body, balu ointment and borneol and many fragrances; firewood was piled and they were cremated. Touhe lay south of Chenla; a hundred days by sea southwest from Guangzhou. The king's surname was Touheluo; his name Puyeqiyao. Offices included Court-Requesting General, Merit Officer, Chief Clerk, and assistants dividing state affairs. Prefectures, commanderies, and counties came in three grades. Prefectures had military aides; commanderies Golden Might Generals; counties walls and bureaus; chiefs could select staff. People mostly lived in towers with painted walls. The king's guard numbered a hundred in dawn cloth, gold ear ornaments, gold thread at the neck, precious ornaments and leather shoes. Repeated thieves were executed; lesser offenders had ears and cheeks pierced and hair shaved; counterfeiters lost their hands. No fixed taxes; people paid according to land held. The king farmed and traded himself. Silver coin resembled elm pods. People rode elephants and horses without saddle; rope through the cheek controlled them. When kin died hair was cut in mourning; corpses were cremated and ashes sunk in urns. In Zhenguan envoys came with a memorial in a golden casket and local products. Zhanbo, or Zhanpo. North bordered the Jinga River. Wild elephants moved in herds. In Xianqing, with Po'an, Qianzhifu, Shebamo, and Mola, four states sent envoys to court. Qianzhi in the southwest sea was originally a South Indian vassal, also Ban Zhibo—Five Mountains—north bordering Duomochang. Gelashefen, Xiuluofen, and Ganbi also presented local products. Ganbi on the southern sea east of Huanwang; King Chandayuemo had five thousand effective troops. Gelashefen lay on the southern sea east of Duohailuo. Xiuluofen lay north of the sea, east of Chenla. Customs were broadly similar; all had lords and palisaded suburbs. The two states had twenty thousand effective troops; Ganbi only five thousand. Duomochang bordered Pofeng east, Duolong west, Qianzhifu south, Heling north. One month's journey east to west, twenty-five days north to south. King Guli claimed to have found a great egg, split it, and taken the beautiful woman inside as wife. There were no surnames; marriage did not distinguish same surname. The king always sat facing east. Twenty thousand effective troops with bow, knife, armor, and spear; no horses. Fruits included bonaba, zhaohuzhe'anmo, and pomegranate. The route passed Salu, Duholu, Junnalu, Lin-yi, and other states to Jiaozhou. In Xianqing they presented local products. Shilifoshi, also Shilifoshi. Beyond Juntunong Mountain two thousand li; a thousand li east to west, four thousand li north to south. Fourteen cities; two states divided governance. The west was called Langbolusi. Much gold, cinnabar, and borneol. At the summer solstice an eight-chi gnomon cast a shadow two chi five cun south. The state had many men. There was tuotuo with leopard markings and rhinoceros horn, used for riding and plowing—called tuoniubao. Also a beast like a wild boar with goat-like horns called yu—delicious flesh for meals. Its king was styled Hemiduo. From Xianheng to Kaiyuan envoys repeatedly came, memorializing frontier raids; an edict ordered Guangzhou to pacify them. They also presented two dwarfs, two sangzhi women, and song and dance. The envoy was appointed Zhechong; their king made Left Weiwu Guard General with purple robe and gold fine belt. Later he sent his son to court; an edict feasted them at Qujiang; he was enfeoffed Prince Binyi, appointed Right Golden Guard General, and sent home. Mingmie east of Zhentuohuan, west of Danyou, south to the sea, north to Bola. One month's journey across; thirty prefectures. The twelfth month was New Year. The king wore dawn cloth and woolens. Tax: one part in twenty. Trade used gold at standard value. The people were short; brothers shared one wife; the wife's horn-shaped topknot showed how many husbands she had. The king was styled Siduoti. At Longshuo's beginning envoys came with tribute. Dandan southeast of Zhenzhou, west of Duoluomo; also had prefectures and counties. White sandalwood abounded. The king's surname was Kshatriya; his name Shilingjia; he held audience daily. Eight great ministers styled the Eight Seats. The king smeared fragrance on his body and wore a crown of mixed jewels; short distances by carriage, long by elephant. In battle conch was blown and drums beaten. Theft regardless of severity meant death. In Qianfeng and Zongzhang they presented local products. Luoyue five thousand li north of the sea, southwest Gegulu. Merchants gathered there; customs resembled Duoluobodi. Each year ships reached Guangzhou; the prefecture always reported it. Pyu was ancient Zhuobo; it styled itself Tuluozhu; Shepo people called it Tulizhuo. Two thousand li south of Yongchang; fourteen thousand li from the capital. East Land Chenla, west East India, southwest Duohailuo, south to the sea, north Nanzhao. Three thousand li long, five thousand li wide; northeast elongated, belonging to Yangjumie City. Vassal states numbered eighteen: Kalaboti, Moliwute, Kalijia, Bandi, Michén, Kunlang, Jinu, Luoyu, Fodai, Qulun, Poli, Jituo, Duogui, Moyi—the rest being Shewei, Zhanbo, and Shepo. Fortress cities numbered nine: Daolinwang, Xiliyi, Santuo, Minuodaoli, Tumin, Dijie, Dalimou, Qiantang, and Mopu. Tribes numbered two hundred ninety-eight; thirty-two known by name including Wangong, Chongre, Luojunqian, Michuo, and Modibó. The royal clan ran from Michén to Kunlang; a Lesser Kunlun tribe had king Mangxiyue; customs resembled Michén. From Kunlang to Luyu was Great Kunlun; the king was Siliboponanduoshanna. Rivers and plains exceeded Michén. Half a day's journey from the Lesser Kunlun king's seat reached Modibó stockade; five months by sea to Fodai. A river had three hundred sixty tributaries. Its king was Silixiimita. A river named Silipilirui flowed there. The soil produced many exotic fragrances. North lay a market where merchant ships gathered; crossing the sea one reached Shepo. Fifteen days' journey over two great mountains—Zhenmi and Shedi—lay a state whose king Silimohaluoshe shared Fodai's customs. Via Duorongbuoluochuan to Shepo, eight days to Pohuojialu; the land was hot; coconut and betel lined the roads; one could not see the sun overhead. The king's dwelling had gold tiles, silver kitchen roofs, sandalwood fires, and halls adorned with bright pearls. Two pools with gold embankments; boats decorated with gold and jewels.
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The Pyu king's surname was Kunmeizhang; his name Moluore. His chancellor was Mohesina. Going abroad the king used a golden rope litter; for distance he rode elephants. Consorts and clerks numbered several hundred. Blue tiles formed a round city a hundred sixty li around with twelve gates; pagodas at the corners; people lived within; lead and tin tiles; lychee timber. Custom abhorred killing. Bowings joined hands, embraced arms, and bowed the forehead. They understood astronomy and favored Buddhism. A hundred temples with glazed tiles inlaid with gold and silver; cinnabar and purple ore on the ground; brocade roofs; the king's dwelling likewise. At seven boys tonsured and entered temples; by twenty if they had not mastered the law they returned to lay life. Clothing used white woolens and dawn cloth; silkworm cloth harmed life and they dared not wear it. They wore golden flower crowns and emerald caps strung with mixed pearls. The palace had gold and silver bells; when enemies came incense was burned and bells brought out to read fortune. A great white elephant stood a hundred chi high; litigants burned incense, knelt before it, reflected on right and wrong, and withdrew. When plague came the king burned incense and knelt before the elephant, blaming himself. No shackles; the guilty were beaten with five bamboo rods—five strokes for serious, three for light; murder meant death. Soil suited beans, millet, rice, and sorghum; sugarcane thick as a shin; no hemp or wheat. Gold and silver coin was crescent-shaped, called Dengqiata or Zutantuo. No oil; wax mixed with incense substituted for lamp fuel. Trade with barbarians used river pigs, white woolens, and glazed jars. Women wore high topknots with silver beads, blue sura skirts, draped silk panels; walking they held fans; nobles might have five or six attendants. Barren sand hills lay near the city; the land adjoined Persia and Brahmin lands; twenty days west to Xisheli City. Xisheli was Central India. Nanzhao, strong and adjoining, constantly restrained them. In Zhenyuan King Yongqiang heard Nanzhao had returned to Tang and wished to submit; Yimouxun sent Yang Jiaming to Wei Gao requesting to present Yi songs and ordering Pyu to send musicians. Gao composed "Nanzhao Presents Sage Music" in the standard pitch of yellow bell. Gong and zhi altered once, symbolizing southwest submission; jue and yu finally altered, symbolizing the barbarians' change of heart. Six dance sections; sixty-four performers; two lead chanters; twenty-eight prelude layers; dancing the characters of "Nanzhao Presents Sage Music." Sixteen dancers held feather plumes in columns of four. Dancing Nan, singing "The Sage Lord Rules Without Action"; dancing Zhao, singing "Nanzhao Faces Heaven in Joy"; dancing Feng, singing "Within the Seas Culture Is Cultivated"; dancing Sheng, singing "Rain and Dew Extend Without Limit"; dancing Yue, singing "Opening Land at Dingling Pass." Each song one chapter in three layers. Dancers first took position; xiao and drums played one prelude layer; then the second as lead chanters entered. Near the end thunder drums at four corners; dancers bowed; golden sounds rose and they stood with plumes, bowing forehead—symbolizing court audience. Each bow and kneel timed with cymbals and drums. Next one beat-prelude layer; dancers stepped; every four beats plumes bowed; at beat's end they bowed; another layer completing Nan. When each character was complete, dancers knelt north singing, led by silk and bamboo. When song ended they prostrated; cymbals sounded; they bowed and danced again. Other characters followed likewise; only for Sheng all bowed at word's end to show presenting the sage. Each character: three melody layers, called five completions. Next rapid layer; forty-eight in rows bowed broken—symbolizing ministers defending the frontier. When character-dance ended, sixteen in four columns danced "Opening Four Gates." Quick dance through two layers matching drums; advance three, retreat three—symbolizing three talents and three unities. When dance ended all bowed and withdrew hesitatingly. One danced "Ten Thousand Longevities," singing four chapters of "Southern Yunnan Frontier Custom"; seven layers, six completions and end. Seven—the fire completion number—symbolizes the Son of Heaven facing south generating grace. Six—the kun number—symbolizes southwest turning to civilization. Music totaled thirty pieces; one hundred ninety-six workers in four sections: Kucha, Great Drum, Hu, and Military Music. Kucha section: jie drum, kai drum, waist drum, jilou drum, short flute, large and small bili, clappers—all eight; long and short xiao, transverse flute, square sound, large bronze cymbals, shells—all four. Eighty-eight workers in four columns at dance arena corners matching rhythm drums. Great Drum section: columns of four, twenty-four total, before Kucha. Hu section: zheng, large and small konghou, five-string pipa, sheng, transverse flute, short flute, clappers—all eight; large and small bili—all four. Seventy-two workers at arena corners leading song. Military Music: golden nao, golden duo—all two; drums, golden cymbals—all four. Cymbals and drums had golden covers with tassels. Twelve in Nanzhao dress stood at four corners of "Opening Four Gates," timing bows to music. Also sixteen in painted half-sleeves holding drums, four per column. Dancers wore Nanzhao robes, crimson skirts, black head pouches, golden juqie, painted boots, golden jewel crowns, painted half-sleeves. Holding plumes they danced prostrate—symbolizing court bow; skirts painted with birds, beasts, plants in eight colors—symbolizing all things flourishing; feather canopies on four sides—symbolizing heaven covering all; square cloth positions—symbolizing earth bearing all; four columns—symbolizing four seasons; five-character dance—symbolizing five phases; holding plumes—symbolizing civil virtue; rhythm drums—symbolizing orders broadcast afar; shaken with duo—clarifying gathering poems; Kucha and other music symbolized distant barbarians' joyful submission. Cymbals and drums were ancient music for marshaling troops and presenting victory. Yellow bell—the ruler's sound—paired with earth, showing earth virtue ever flourishing. Yellow bell as Qian's initial nine; forest bell's four pitches responded—symbolizing the lord facing south holding heaven's unity; Qian's way bright. Forest bell as Kun's initial six in the southwest—feeling utmost transformation below; Kun yielding. Taicu as Qian's nine-two human unity; heaven and earth correct, three talents connect—Taicu responded next. Three talents connected; southern pitch responded with yu. Southern pitch—you, west, metal of the west; yu—north, water of the north. Metal and water joyful and responding to the season—symbolizing Western Rong and Northern Di's submission. Then Guxian ended with jue pitch. Gu means former; xian means wash. Symbolizing Nanzhao turning from Tibet to submit, washing away faults and renewing day by day. Gao used five palace pitches differently; he also composed "Five Meanings Chart," dividing metal and stone rhythms:
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First, yellow bell, palace of palace—for soldiers singing "Present Sage Music." Dancers wore Nanzhao robes with plumes, combining five characters of "Nanzhao Presents Sage Music"; then changed to crimson southern court dress with blue feathered lapels symbolizing wings. Music used Kucha, Hu, golden cymbals, drums, nao, shells, great drums.
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Second, Taicu, shang's palace—for women singing "Present Sage Music." Combined with wind and strings. Below the hall, one danced alone. Music used Kucha, drums, flutes four sections each, with Hu. Pipa, sheng, konghou—all eight; large and small bili, zheng, strings, five-string pipa, long and short flute, square sound—each four. Before the Kucha section. Next one shell player; twelve great drums left and right; the rest seated.
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Third, Guxian, jue's palace, forest bell as zhi—for women singing "Present Sage Music." Sixty-four dancers in silk brocade with eight colors, cloud-flower shoes, twin phoenix and eight trigram crowns, holding plumes for bowing rhythm. Forest bell as earth unity symbolizing year's work complete. Twin phoenixes showing pitch harmony. Eight trigrams showing mutual generation. Colored clouds symbolizing qi. Flower crown symbolizing cap. Combining "Present Sage Music" three characters, three chants, showing all cherishing the sage. Small girls' character dance wore blue sleeves symbolizing jue governing wood; headdress Xun trigram responding to Guxian's qi; six slightly behind symbolizing six directions one heart. Music used Kucha, Hu; cymbals and nao covered with colored canopies, flower bases, brocade, tassels. According to the Omen Chart: "When the king has the Way, the ceremonial phoenix rests on the drum. Feather-canopy drums perched phoenixes; cymbals peacocks; nao and duo egrets; tops decorated with southern birds and beasts, grace reaching all creatures. Cymbals, nao, duo—two men each striking. Shell and great drum numbers matched soldiers' "Present Sage Music," plus four drum and flute sections.
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Fourth, forest bell, zhi's palace, restrained single beat, "Present Sage Music"—one man danced alone. Music used Kucha; drums, flutes four each. Square sound two before Kucha. Two corners golden cymbals; center golden duo two, shells two, bell cymbals two, great drums twelve.
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Fifth, southern pitch, yu's palace, yellow bell as ruler's palace. Music used yellow bell square sound, great pipa, five-string pipa, doubled great konghou, yellow bell bili, yu, sheng, xun, chi, zheng, yellow bell xiao, doubled flutes. Flute, rhythm drum, clappers—each one worker, seated. Silk and bamboo slow; one sang alone; song workers also chanted soldiers' "Present Sage Music." Yongqiang sent his brother Xiliyi city lord Shunantu to present Pyu music; at Chengdu Wei Gao arranged the tones. Because dance and instruments were unusual, illustrations were drawn and presented. Twenty-two instruments; eight tones: metal, shell, silk, bamboo, gourd, leather, ivory, horn. Metal two, shell one, silk seven, bamboo two, gourd two, leather two, ivory one, horn two.
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Bell cymbals four, Kucha style, three cun round, leather-strung, struck to rhythm. Iron plates two, flat with handles; with bell cymbals decorated crimson tassels.
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Conch shells four, largest holding one sheng, crimson decorated.
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Phoenix-head konghou two: one two chi, fourteen strings, phoenix head outward; one top had bar, pegs with crocodile heads.
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Zheng two: one crocodile-shaped four chi with nine strings and eighteen pillars; one face colored flowers, python skin.
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Dragon-head pipa one, Kucha style, two dragons as head; pegs three each, strings matching, cover lion-shaped.
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Cloud-head pipa one, python skin, cloud head, three strings, plectrum carved dancing Kunlun figure.
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Great gourd qin two, half gourd cover colored, copper bowl on top. Bamboo qin over three chi, crimson cord through belly holding two sheng. Great string Taicu, next Guxian. Single-string gourd qin, spotted bamboo, carved python head; string without pegs, four pillars like Kucha pipa, Taicu.
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Small gourd qin two, two chi; great string southern pitch, next responding bell.
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Transverse flutes two: one over one chi, ivory lion head, six holes for yellow bell shang; another elephant head, pitch matching Xun Xu's chart and Clear Shang bells.
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Double-end flutes two, two chi eight cun, both ends flute measure. Left end Taicu, three holes: Guxian, Ruibin, Yize. Right end forest bell, three holes: southern pitch, responding bell, great pitch. Lower finger hole clear Taicu. Seven holes total, supplying yellow bell and forest bell mean pitches.
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Great gourd sheng two, sixteen phoenix-wing tubes, bamboo reeds piercing gourd.
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Ancient eight tones replaced with lacquered wood; metal reeds without gourd tone—only Pyu kept ancient system.
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Small gourd sheng two, like great, forest bell shang.
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Three-faced drums two, jar-shaped two chi, python skin, painted Pyu artisans.
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Small drums four, waist-drum style five cun, shaken for rhythm; lead chanters held them.
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Ivory sheng piercing lacquered gourd, two ivory tubes, double reeds Guxian.
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Triangular sheng, three ox horns, one reed Guxian, rest southern pitch.
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Two-horn sheng, two ox horns, reeds Guxian, colored gourd. Tunes numbered twelve:
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First "Buddha Seal," Pyu Moduomi—people and Indians sing to serve the king.
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Second "Praise Sarasa Flower," Pyu Longmangdi—flowers as clothing to purify the body.
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Third "White Dove," Pyu Du—praising flight and rest as feelings wish.
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Fourth "White Crane Soars," Pyu Sumandili—soaring rubs heaven, walking steps slowly.
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Fifth "Ram Fight Victory," Pyu Lainai. Once two rams fought on the coast; the strong was seen, the weak fled; people called it Lainai. Lainai means victorious force.
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Sixth "Dragon Head Single Qin," Pyu Misimisi—one string, five tones—king's one virtue nourishing all states.
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Seventh "Meditation," Pyu Chilianshi—leaving the world in quiet. Seven tunes sung and danced in yellow bell shang.
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Eighth "Sugarcane King," Pyu Esilue—Buddhism sweet as sugarcane.
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Ninth "Peacock King," Pyu Taotai—feathers shining with glory.
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Tenth "Wild Geese"—flight and rest always in pairs.
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Eleventh "Banquet Music," Pyu Longcongwangmo—timely peace and joyous assembly.
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Twelfth "Wash Cares," also "Sheng Dance," Pyu Huna—washing vexation.
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調調 西西 鹿 西 駿 使 西 西
Five tunes in yellow bell two mean: Yiyue and Xiaozhi modes. Musicians all Kunlun in crimson woolens, dawn cloth apron called jiepan. Both shoulders dawn cloth, armpit straps. Arms and feet golden rings and bracelets. Golden crown, left ear pendant, crimson flower crown, double hairpins, loose feathers. One lead chanter guided intent; dance followed the tune. Performers two to ten, pearl-capped, bowing forehead to end each section. The music passed through five translations; Dezong appointed Shunantu Grand Master of the Imperial Stud and sent him home. Kaizhou Prefect Tang Ci composed "Ode on Pyu's Presentation of Music" and presented it. In Dahe's sixth year Nanzhao plundered three thousand Pyu people and relocated them to Zhedong. The Two Cuan Barbarians. From Quzhou and Jingzhou southwest through Kun River, Qu'e, Jinning, Yuxian, and Anning to Longhe—all called Western Cuan White Barbarians; from Milu and Shengma south to Butou—called Eastern Cuan Wuman. Western Cuan were originally Anyi people; a seventh-generation ancestor was Jin prefect of Jinning; when China fell into chaos they became kings among the barbarians. Under Emperor Yuan of Liang, Nanning Prefect Xu Wensheng summoned them to Jingzhou; Cuan Zan held the land, extending over two thousand li. The land had fine horses, rhinoceros, elephants, and bright pearls. After his death sons Zhen and Wan divided command. At Sui Kaihuang envoys came; Wei Shichong garrisoned troops, establishing Gong, Xie, and Kun prefectures. Soon they rebelled; Shi Wansui attacked to the Western Er River and Lake Dian and returned. Zhenwan feared and came to court; Emperor Wen executed him; sons were enslaved. Gaozu made son Hongda Kunzhou prefect; he returned bearing his father's coffin. Yizhou Prefect Duan Lun sent Yu Dashi to Nanning, inducing all tribes to submit tribute. Taizong sent generals against Western Cuan, opening Qingling and Nongdong as counties.
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West of Cuan were Tumo and Jianwang; in Zhenguan 23 they submitted, land made five prefectures under Langzhou dudu. White Water barbarians bordered Qingling and Nongdong, also under Langzhou. West of Nongdong were Great and Lesser Bonong tribes, wealthy as Shu, without chieftains, fond of vengeance.
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At Yonghui's beginning Great Bonong Yang Chengdian raided Ma Prefecture. Protector-General Ren Huaiyu summoned him; he refused. Gaozong made Zhao Xiaozu Langzhou marching commander with Huaiyu to punish them. At Luowuhou Mountain chieftain Tumopu and ghost master Dugan blocked Jingkou; Xiaozu routed them. Barbarians honored ghosts; chief sacrificer was ghost master; each year one ox or sheep per household sacrificed at his home. Ghost ceremonies always meant troops—for revenge. Xiaozu held the army; many cities abandoned; pursued north to Zhoujin River. Great chieftain Jianmiyu and ghost master Dong Pu built palisades; light cavalry met battle. Xiaozu killed Jianmiyu, Tumopu, and over ten ghost masters; heavy snow; frostbite deaths nearly all. Xiaozu memorialized: "Lesser and Greater Bonong entice Nongdong; now breaking White Water, please advance west. Edict approved. Xiaozu's army entered; barbarians fled to defiles. Lesser Bonong chieftain Mosheng held White Flag City with ten thousand cavalry; defeated and beheaded. Advancing to Greater Bonong, Yang Chengdian defended the city. Xiaozu summoned him; he refused; the army captured Chengdian. Remaining garrisons—all broken and surrendered; southwest barbarians settled. Langzhou dudu abolished; Rongzhou dudu established.
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After Hongda died, Guiwang was made Nanning dudu at Stone City; he assassinated Eastern Cuan leader Gai Pin and son Gai Qi.
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Great ghost masters Chongdao and brothers Rijin and Riyong dwelt near Anning; hearing Butou road opened, tribes killed the city-building envoy. Xuanzong ordered Meng Guiyi to punish them. Army halted at Bo; Guiwang and Chongdao over a thousand begged pardon; pardoned. Soon Chongdao killed Rijin and Guiwang. Guiwang's wife Azhuo, a Wuman woman, fled begging troops; all Cuan rebelled. Azhuo sought her husband's killer; son Shouyu made Nanning dudu; Guiyi married him a daughter and Fuchao a daughter. Chongdao and Shouyu attacked unceasingly; Azhuo appealed; Guiyi raised troops at Kun River. Chongdao fled to Lizhou; Guiyi captured his clan, killed Fuchao; Chongdao soon killed; Cuan gradually weakened. When Geluofeng succeeded he summoned Shouyu to Hexian, cutting off China. Azhuo governed her tribe, yearly at court with generous favor. Geluofeng sent Yang Mouli to coerce Western Cuan, relocating over two hundred thousand households to Yongchang. Eastern Cuan, languages not matching, mostly scattered in valleys, escaped relocation. From Qujing to Longhe—all ravaged by war. Rijin and others' descendants dwelt at Yongchang. Wuman revived, relocating to Western Cuan lands, neighboring Feng Prefecture. In Zhenyuan a dudu office governed eighteen jimi prefectures. Wuman intermarried with Nanzhao; seven tribes: Ayulu in Quzhou and Jingzhou old lands; second Ameng; third Kuishan; fourth Baoman; fifth and sixth Lulu tribes at Zhuziling; seventh Molian; eighth Wudeng. Many cattle and horses, no cloth; men topknotted, women loose-haired, cattle and sheep hide. Custom honored shamans; no bowing or kneeling. Their speech required four translations to reach China. Great tribes had great ghost masters; hundred households lesser ghost masters.
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Wudeng a thousand li; Qiong six surnames—one White, five Wuman. Chubao five surnames all Wuman between Qiong and Taideng. Women wore black silk dragging on the ground. Dongqin two surnames all White Barbarian in North Valley. Women wore white silk not past the knee. Su two, Lei three, Meng three scattered at Li, Xie, Rong—all under Wudeng. Seventy li south was Lianglin; Shidi, Atun, Kuiwang three surnames under it. South was Fengpa; Anuo two surnames under it. Though Lianglin was narrow, tribes honored it as elder—Chief Great Ghost Master.
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Wudeng, Fengpa, Lianglin called Eastern Barbarians; in Tianbao all received ranks. When Nanzhao took Xie they came under Tibet. In Zhenyuan contact renewed; Jusong enfeoffed Changchuan Prince. After death son young; Jumengchong made great ghost master; repeatedly raided by Tibet. Lianglin chief Junashi sent Gao letter begging troops against Tibet. Gao sent Liu Chaocai, Wu Minghe, Deng Yingjun pressing Taideng City. Tibet withdrew to Xigongchuan, holding heights. Junashi routed Tibetan armies at Beigu; Qizangzhezhe and many commanders died; forty-five longguan captured; ten thousand armor. Advanced taking Yucang stockade. Qizangzhezhe was Shang Jiezan's son; corpse returned. Sulun over a hundred walked weeping; one asked the corpse: "Does the wound pain?" Yes." Medicine applied. "Eat?" Yes." Meal offered. "Clothing?" Yes." Fur ordered. "Return?" Yes." Horse carried corpse away. Edict enfeoffed Junashi Shunzheng Prince, Jumengchong Huaihua Prince, Piaobang Heyi Prince. Three kings came to court; feast at Qinde Hall; yearly salary salt and cloth delivered. Bandits stole gifts; Gao ordered lodges built; chiefs came in person. Jumengchong submitted to Tibet; Gao executed him at Pipa River, splitting clan into six parts. When Jubiaoli grew he was made great ghost master. Piaobang young and fierce repeatedly attacked Tibet. Tibet burned their dwellings; lost granted seals. Gao requested; seals recovered. West of Cuan was Kunming, also Kunmi, bordering Western Er River—Yeyu River. Nine thousand li from the capital. Damp soil suited to glutinous rice. People braided hair, left-lapelled like Turks. Pastoral; summer in mountains, winter in valleys. Honored death in battle; effective troops tens of thousands.
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In Wude Ji Wei reached their state, persuading submission; troops garrisoned. From then yearly with Zangke envoys. Longshuo 3 Xie Facheng summoned seven thousand households. Zongzhang 3 established Lu and Tangwang prefectures. Xianheng 3 fourteen surnames led twenty thousand households; Yin, Huo, Dun prefectures established. Yin north of Rong, Huo southwest, Dun south—three to five hundred li. Later Pan, Ma and forty-one prefectures—chieftains as prefects.
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Nine hundred li east was Zangke. Troops repeatedly seized land thousands of li. Yuanhe 8 requested return of Zangke old lands. Kaicheng 1 ghost master Apei submitted. Huichang enfeoffed vice-chief Luodian King, hereditary. Later vice-chief enfeoffed Dian King—all Zangke. East fifteen hundred li to Jiaozhou. No walls; hot rainy land; rice twice yearly. No corvée; war then gathering. Carved wood contracts; thieves repay triple; killers pay thirty cattle. Custom like Eastern Xie. Chieftains surnamed Xie; Longyu had thirty thousand troops. Wude 3 envoys came; Zang Prefecture; Longyu Prince of Yelang. North one hundred fifty li Chongzhou barbarians, twenty thousand troops; Chong Prefecture.
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使 使 使使使 西西西 使
Kaiyuan Yuan Qi died; grandson Jiayi inherited; Zhao chieftains. Year 25 Zhao Jundao came to court. Descendant Zhao Guozhen had Tianbao merit. Geluofeng rebelled; Guozhen made Qianzhong dudu; repeatedly defeated Nanzhao; tribe peaceful amid chaos. Ended Minister of Works. Zhenyuan enfeoffed Zhao Zhusu; tribute unceasing. To year 18 five missions. Yuanhe 2 edict observation commissioner led Zangke envoys until Kaicheng. Precedent: palace eunuchs welcomed at suburbs; thick favor at lodge. Eastern Xie south of Western Cuan; a thousand li territory. Five grains; slash-and-burn, one year then move. Nest dwellings in mountains; stream water. No taxes; carved wood contracts. Seeing nobles held whip and bowed. Merit rewarded with cattle, horses, bronze drums. Small crimes beaten; great killed; thieves repay double. Marriage betrothal cattle and wine. Wife to husband's home; husband shy ten days. Gatherings beat bronze drums and horns. Topknot, red wrapped behind. Always squatting; always sword. Men jackets and large trousers; shell and fur ornaments. Xie clan generation chieftains; tribes feared them. Clan did not raise daughters—surname too noble. Zhenguan 3 Yuanshen came in bear-skin crown and fur cape. Yan Shigu: illustrate barbarian dress as Royal Assembly Chart. Edict approved. Land made Ying Prefecture; Yuanshen prefect under Qian. Southern Xie Xie Qiang came; Zhuang Prefecture. Jianzhong 3 Song Ding came; Dezong refused small state. Appealed to Wang Chu; three-year interval approved. Edict followed.
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使使使 調西 便 西西西西 西 西 使 西 西 婿 西 西西使 西 西 西 西 𧧯 西 使使 西 西
Yuanhe Bojing rebelled; three years unsettled. Bojing requested Jingnan; surrendered. Neng requested more troops from three circuits. Ministers approved. Li Jifu: pressure and summon—no battle needed. Neng held; Yan Shou summoned surrender; Bojing appointed general. Western Zhao south of Eastern Xie; west Kunming. Deep mountain caves; distance unknown. Eighteen days north-south; ten thousand households; Zhao chieftains. Yizi Ji clan; ten thousand troops each. Never contacted China until Tian Kang induced Zhenguan envoys. Zhao Qiumo ten thousand households; Ming Prefecture. Songwai: tens of tribes; large five-six hundred households. Zhao, Yang, Li, Dong noble; held mountains; no unified rule. Walled cities, writing; yin-yang calendrics. West of Yelang and Lake Dian Zhuang descendants. Rice, wheat, millet, beans, silk, hemp, produce. Twelfth month New Year. Cloth seven cun wide. Silkworms first month; second ripe. Men felt capes; women cloth skirts; topknots. Rice in bamboo tubes; owl cups for soup. Barefoot; boats not carts. Pit burial; house three years; clam shell coffin. Parent mourning hemp unbathed years. Murdered—son ink face, unhemmed clothes. Mourning marriage not stopped. Son-in-law did not fetch bride. Rich marriage gold silver cattle wine both sides. Guilty—long wood; drum gathered masses. Robbers killed; rich ransomed; house burned; thieves repay ninefold. Adultery—clan paid reconcile; virgins widows exempt. Killing must be avenged; weak tribes helped. Sacrifice cattle horses; kin hundreds gathered. Liu Boxiong: strike Songwai; open India road. Liang Jianfang twelve prefecture troops; Shuangshe defeated. Tribes fled valleys. Seventy tribes surrendered; 109,000 households; Meng, He magistrates. Western Er River Barbarians: Jianfang struck; Yang Shengdah surrendered; ten chieftains submitted. Year 22 Yang Tongwai, Yang Lian, Meng Yu came; granted seals. Xianqing 1 four chiefs led four thousand tribes submit. Anrong City built cutting Tibet-barbarian road. Raw Qiang guided Tibet; Western Er submitted Tibet. Kaiyuan chieftains appointed prefects. When Nanzhao took Dahe they moved north under Langqiong. Langqiong broken, they moved to Yunnan Zhe City. Li Prefecture twenty-six jimi prefectures. Kaiyuan 17 also thirty-one prefectures. South road three lords, ten ghost masters. The Abi Man comprised fourteen tribes: Dalongchi, Xiaolongchi, Kong, Juzhi, Wupo, Juzhen, Bili River, Ronglie, Bodi, Shidi, Luogong, Limin, Lihan, and one more. Three Kings east of Li, Qiong; Ling barbarians. Three Kings Zhuodu Yi White Horse remnant. Yang, Liu, Hao hereditary Three Kings. Stacked tile dwellings called she. Three thousand bolts yearly spying Nanzhao; Nanzhao bribed back. Jiedushi memorialized favor deceiving emperor. Three Kings blackmailed for indulgence; late Tang worse. Ya west three Tibet roads; tribes mixed. Forty-six tribes in all: within three hundred li stood seven; within four hundred li seventeen; within five hundred li thirteen; within six hundred li five—all registered as jimi prefectures. Chieftains inherited prefect. Six Surname beside Xin'an: Meng, Yi, E, Lang.
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Dong Jiaqing loyal generations; Guiyi Prince. Lang requested internal; Gao ordered Jiaqing oversee. Luwang moved Ma'an; Gao gave rice salt. North Langji, Luogegu. East Poqiu, Wupi. South Lidong, Guosuo. West Mosuo intermarried Nanzhao. Below Langji Dian Ailao mixed; borders Tibet. Jie Qiang White Horse Di remnant. Jianshan on Tibet road; five tribes under pacification. Twelve ghost masters under Xie. Eleven tribes spring rewards; leveraged Tibet. Jiedushi arrival horses; chiefs tiger skin. Requested silk wine; summoned ancestors. Returned silk on horse. Xianyang, Donglu rebelled Yonghui 3. Cao Jishu took ten cities; 700 heads; 15,000 cattle. The Yongchang Barbarians of Yaozhou lived on the old Yongchang commandery lands. They rebelled in Xianheng 5; Gaozong appointed Liang Jishou commander on the Yaozhou route and put the revolt down. During Empress Wu's Tian-shou reign she sent censor Pei Huaigu to win them over. By the Changshou era great chief Dong Qi led twenty thousand tribesmen into submission. To their west lived the fierce Puzi Man, who wore blue sura trousers, carried bamboo bows, and never missed a flying squirrel in the woods. They ate from banana leaves instead of bowls. They were a tall people who fought with pike-shields and spears. The Wang Man used wooden bows and poisoned short arrows that killed on contact. Women ate dairy, grew plump and fair-skinned, and went barefoot; they wore blue shirts and skirts laced with cowries and pearls; their hair hung in topknots behind, and married women wore two. The Group Man comprised countless varieties. Three groups—the Black, Gold, and Silver Teeth—lacquered or inlaid their teeth like the Chinese but removed the ornaments to eat and sleep. They bound their hair in straight topknots and wore blue trousers. The Embroidered Foot tattooed their ankles to their shins. The Embroidered Face stained infants' faces with indigo after the first month. The Tattoo Face dyed their entire bodies and faces indigo. The Pierced Nose wore foot-wide gold rings through the nose down to the chin. A chief's nose ring was tied with silk and led like a halter. Lesser men wore two flower-shaped gold studs below the nose. The Long Mane and Dongfeng wore foretopknots that hung past the navel and had to be carried when they walked; a chief was preceded by two women who held up his hair. Annam's raw-Man Lindufu tribe was organized as Dehua prefecture in the Dali era, with ten thousand households. The Pan Guiguo tribe was made into Longwu prefecture, with fifteen hundred households. The throne ordered the Annan military governor to pacify the region. In Zhenyuan 7 Ai and Feng prefectures were combined into a governor-general's headquarters. Annam faced the open sea and bordered Wendan and Champa. Feng oversaw eighteen jimi prefectures and adjoined the Cuan Man of Shu. The Nanping Liao lay east of Zhizhou, south under Yuzhou, west of Nan prefecture, and north of Fuzhou, with more than four thousand households. The land was rife with miasma and pestilence. Poisonous plants, sand fleas, and vipers infested the hills. They lived in stilted tower houses reached by ladder, called ganlan. Women wore pass skirts—two cloth panels threaded over the head. Their hair was dressed in handsome topknots that hung behind. They pierced their ears with three-inch bamboo tubes; nobles hung pearls from them. Women outnumbered men, and women performed the labor. In marriage the woman paid bride-price to win a husband. Poor families sold daughters as bondmaids when they could not marry. Men left-lapped their robes, went bareheaded, and barefoot. Their king belonged to the Zhu clan and was called the Sword Lychee King. In Zhenguan 3 they sent envoys to submit, and their territory was placed under Yuzhou. Some Flying Head Liao bore a threadlike scar around the neck; wives and children had to guard them at night. At night they fell ill, their heads detached and flew away, and returned by dawn. The Black Teeth Liao lived where miasma made medicines useless, so they filed their teeth themselves.
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The Ning clan had served for generations as Nanping chieftains. At the fall of Chen their chief Mengli was appointed prefect of Ningyue. After Chen fell he claimed the same birthday as Chen Shubao and refused court because he believed himself the rightful emperor. Sui armies were halted by miasma and could not push forward. When Mengli died his son Changzhen succeeded as prefect. Changzhen sent troops against Linyi's rear and later led thousands of tribesmen to Liaodong; Emperor Yang made him Director of the Court of State Ceremonial and pacification envoy, then sent him home. His kinsman Ning Xuan was made prefect of Hepu. In the Sui collapse they all submitted their territories to Xiao Xian. Changzhen—the Yue commander who had attacked Qiu He at Jiaozhi—surrendered Ningyue and Yulin in early Wude, opening Jiao, Ai, and neighboring prefectures to the court. Gaozu made Changzhen area commander of Qin prefecture. Ning Xuan too sought to surrender but died before the court answered. Changzhen's son Chun became prefect of Lian; kinsman Daoming became prefect of Nanyue. In year six Changzhen sent a great pearl; prefects Shen Xun, Ouyang Shipu, and Qin Yuanlan sent tube cloth as well, but Gaozu refused every gift lest distant tribute burden the people. Daoming joined Gaozhou chiefs Feng Xuan and Tan Dian in seizing Nanyue prefecture, attacked Jiang prefecture, and was opposed by Ning Chun's troops. In year eight Changzhen took Fengshan county; Pang Xiaogong of Changzhou flanked Feng Xuan's force and drove them away. The following year the prefectural people killed Daoming. Before long Changzhen died, and his son Ju inherited the prefecture. When Feng Xuan and Tan Dian raised armed bands and preyed on one another, the court urged a punitive campaign, but Taizong refused and instead sent Wei Shuxie and Li Gongyan with imperial credentials to announce the throne's will. Xuan and the stream-cave chiefs all submitted, and the south was pacified.
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Broadly speaking, the Liao peoples of Jiannan raided and terrorized the prefectures time and again throughout the Wude and Zhenguan reigns. Wang Duoxin of the Ba prefecture mountain Liao rose in revolt; the Liangzhou area commander Pang Yu took his head and crushed the holdouts among the Liao of Fuyang and Baishi counties. Later the Meizhou Liao rebelled and were routed by Guo Xingfang of the Yizhou field headquarters. Soon afterward he also defeated the Liao of Hong and Ya, taking five thousand captives. That same year the Yizhou Liao also rose; area commander Dou Gui asked leave to attack them, but Taizong answered: "The Liao hold the high mountains—win them with kindness and fidelity. To browbeat them with armies—is that how a ruler should treat his people? In Zhenguan 7 the eastern and western Yudong Liao rebelled; Zhang Shigui, grand general of the Right Garrison Guard, was appointed circuit commander on the Gongzhou route and put the revolt down. In Zhenguan 12 the Wuzhou Liao rebelled; Kuizhou area commander Qi Shanxing defeated them and took more than three thousand captives. When the Junzhou Liao rebelled, Guizhou area commander Zhang Baode quelled them. The Mingzhou mountain Liao rebelled again and were driven off by Jiaozhou area commander Li Daoyan. That year the mountain Liao of Ba, Yang, Ji, and Bi rose against Ba prefecture; Shangguan Huairen of the Right Warrior Guard routed them at Bi prefecture, taking more than ten thousand prisoners, and the region was quiet by the following year. In Zhenguan 14 the Liao of Luo and Dou rebelled; Guangzhou area commander Dang Renhong was put in charge of the Douzhou route and seized more than seven thousand captives. When Taizong launched his second campaign against Goguryeo and requisitioned shipwrights across Jiannan, every Liao community was pressed into half-corvée labor; the Liao of Ya, Qiong, and Mei could bear the burden no longer and rose together. The throne mobilized twenty thousand men from Longyou and the gorges, appointing Zhang Shigui of Maozhou as commander on the Yazhou route along with Right Guard general Liang Jianfang to restore order.
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Early in Gaozong's reign the Yanzhou Liao rebelled; Xie Wansui of Zizhou, Xie Faxing of Chong prefecture, and Li Mengchang of Qianzhou marched against them. Wansui and Faxing entered the cave settlements to negotiate and were killed. In Xianqing 3 the raw-Liao chieftain Duohusang of Luo and Dou led his people in submission to the court. At the close of the Shangyuan era the Nazhou Liao rebelled, overrunning Mao and Duzhang counties, killing officials and civilians and burning yamen buildings; the throne ordered the Qianzhou area commander to send troops against them. In Dali 2 the Guizhou mountain Liao rebelled, seized the prefectural seat, and prefect Li Liang fled. During the Zhenyuan era the raw-Liao brothers Fuzhi of Polong River in Suishan county, Jia prefecture, incited the hill tribes to revolt and prey on settlers; Wei Gao, military governor of western Sichuan, executed them and called out chiefs such as Yongyu to surrender. Some urged new palisades on the eastern Ling frontier, but Gao refused: "Building fortifications where there is no war only harms the people who live there. From then on the Liao ceased to trouble the frontier.
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Between Rong and Lu lived the Ge Liao, scattered across mountain valleys and deep woods for hundreds of li. They were restless by nature: when county and prefectural oversight failed to reach them, they would rally thousands and fight with pikes. They enthroned a chief as king—called a ponang—and marched with banners before and behind. Near the end of the Dazhong era the prefects of Chang and Lu were grasping; they traded shoddy silk and sheep to the Liao on forced terms, paying less than half the fair price for a bushel of grain. The Liao cried out: "We may as well die as brigands! The prefect had two minor clerks flogged and declared: "Your people did this—not I." The Liao exchanged glances and burst into laughter—and then rose in revolt. They made chief Shi'ai their king and swept through Zi and Tong, burning and looting as they went. Prefect Liu Chengshi turned part of the rebels and executed more than seventy chiefs. The survivors fled into eastern Sichuan, where military governor Liu Zhongying persuaded them to submit. Shi'ai prostrated himself to beg forgiveness; Zhongying pardoned him and let him go.
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Some two thousand li northwest of Chengdu lay Fuguo, a land of the southwestern Yi known since Han times. In the east lived the Jialiang Yi, who used no surnames. Their territory ran eight hundred li from north to south and four thousand five hundred li from east to west. They built no walled towns but lived in valleys in stone tower-houses more than thirty feet high, graded by elevation, with narrow doors and inner passages leading upward. Kings and chiefs wore gold on their heads and golden blossoms three inches across on their chests. The high, cool country was windy and dry, good for wheat, and rich in silver pheasants. A thirty-pace river ran through Jialiang territory and a fifty-pace river through Fuguo; both flowed south, and they made boats of rushes. South of Fuguo lay the Boyuan Yi, and to the west their land adjoined the Woman Kingdom.
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The Three Pu peoples lived fifteen hundred li beyond Yunnan's frontier. Among them were the Tattoo-Face Pu, who cut their faces and stained them blue. The Red-Mouth Pu went naked, filed their teeth, and cut their lips until they glowed red. The Black Bo Pu lived in the hills like ordinary folk, wearing bolt cloth as skirts and tying cloth over their heads. The men dressed in bark cloth. They had many white-hoofed cattle and amber. During the Longshuo era they sent envoys to court together with Qianzhifu and Molila. The Xiyuan Man lived south of Guang and Rong and west of Yong and Gui. The Ning clan had long dominated the region. The Huang clan, based at Huangcheng Cave, served under them. Their lands bordered Nanzhao on the west. Early in the Tianbao reign the Huang grew powerful; allied lip-tooth with the Wei, Zhou, and Nong clans, they raided across more than ten prefectures. The Wei and Zhou clans, too proud to submit, were attacked by the Huang and driven to the coast.
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Early in the Zhide era chieftains Huang Qianyao and Zhenchong Yu, together with the Man of Luzhou, Wuyang, and Zhulan Cave, all rose in revolt. They made Wu Chenfei and Wei Jingjian their warlords and proclaimed a rack of kings—Central Yue, Guinan, Tuonan, Nanyue, Zhennan, Rongcheng, and Nanhai. With two hundred thousand men spread across thousands of li, they set up offices and assaulted all eighteen prefectures under Gui Circuit. They burned settlements and carried off men and women wherever they went, and four years passed without their suppression. Early in the Qianyuan era the court sent palace envoys to reassure the chiefs, issued an amnesty for their crimes, and negotiated their surrender. Then more than five hundred chiefs from Xiyuan, Huan, Gu, and neighboring prefectures—Fang Zidan, Gan Linghui, Luo Chengwei, Zhang Jiujie, Song Yuan, and others—offered troops against Chenfei and his allies. In a single year they fought two hundred engagements and killed Huang Qianyao, Zhenchong Yu, Liao Dian, Mo Chun, Liang Feng, Luo Cheng, and Mo Xun—seven kings in all. Chenfei and the survivors came to Guizhou with hands bound and were freed, given cloth, and sent home. Tribal leaders Zhang Hou and Xia Yong joined the Yi Liao Liang Chongqian and Tan Wen and the Xiyuan chief Wu Gongcao in another invasion, seized Daozhou, and held it for more than fifty days. Gui Circuit commissioner Xing Ji crushed the revolt and captured Wu Gongcao and his allies. The remnant force besieged Daozhou again, but prefect Yuan Ji held out; they pushed on to Yongzhou, took Shaozhou, lingered a few days, and withdrew. Hunan training commissioner Xin Jinggao posted general Wang Guoliang at Wugang; Wang, loathing Xin's greed and brutality, rebelled too with a thousand men and raided the prefectures. The court sent envoys to win them over, but they submitted one day and rebelled the next. When Xuzhou was fortified to block the Xiyuan route, Guoliang at last surrendered.
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The Huang Cave chieftain Huang Shaoqing attacked the Yong and Guan circuits and besieged commissioner Sun Gongqi. Sun asked for Lingnan troops to hunt the rebels down, but Dezong refused and sent a palace envoy to negotiate. Shaoqing refused; before long he had overrun Qin, Heng, Xun, and Gui. Shaoqing's son Changmian was fierce and swift; he took thirteen prefectures in succession, and their confidence soared. The court appointed Yang Min of Tang prefecture pacification commissioner for Rong Circuit; he fell on the rebels in six or seven fights in a single day, routed them all, and recovered every lost district. Early in the Yuanhe era Yong prefecture captured their deputy chief Huang Chengqing. The following year Shaoqing and his followers submitted in good faith and were given the prefecture of Guishun. His brother Shaogao was made prefect of You. Before long they rebelled again.
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Two other bands under Huang Shaodu and Huang Changqiong seized and held Bin and Man prefectures. In the eleventh year they struck Qin and Heng; Yong Circuit commissioner Wei Yue drove them off and retook Bin and Luan. That same year they sacked Yan prefecture; Gui Circuit observer Pei Xingli, thinking their forces weak, was first to ask for troops to exterminate every rebel in hope of glory, and Xianzong agreed. Xingli marched out and, over more than two years, falsely claimed twenty thousand kills and captures to mislead the throne. Afterward more than eight-tenths of the people in Yong and Rong circuits died by the sword, wounds, or pestilence. Tax revenues collapsed in the fighting, and everyone blamed Xingli and Yang Min. When the Annan garrison mutinied and killed protector-general Li Xianggu, Gui Zhongwu of Tang prefecture was promoted to the post but hung back; he was demoted to Annan prefect and Xingli replaced him. He was soon recalled and died.
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Early in the Changqing era Yan Gusu, acting Rong Circuit commissioner, was confirmed in office and again petitioned for a campaign against the Huang clan. Vice Minister of War Han Yu urged: "The Huang rebels are cave-dwelling Liao without walled towns. Each clan lives by the mountains; when pressed they mass together, fearing death. Earlier commissioners of Yong Circuit could neither win them with kindness nor govern them with force; fraud and shackling bred hatred. Barbarians are quick to rise and slow to rest; they raid counties to settle old scores and chase small gains—they are not a mortal threat. Once Xingli and Yang Min launched their punitive drives, inventing battles for rewards, Yong and Rong withered day by day; nine houses in ten stood empty from slaughter and sickness. The people groaned as one voice; Heaven and earth turned against them, and both generals died in turn. Yan Gusu is no pacifier, and if he repeats those blunders Lingnan may never know peace. When Yong and Rong were merged, Yong stood one river away from the rebels; if the commissioner stays there where troops and supplies are strong, the enemy will not dare strike lightly; but Rong is too remote—stationing the commissioner there leaves Yong undermanned, exposes our hand, and invites fresh raids. Move the commissioner back to Yong and leave a prefect at Rong—that is the sensible course. Sending southern armies from afar means plague and death with every draft; each levy costs twice what it should. Recruit a thousand local men from Yong and Rong for the camp: no extra grain, but troops who know the ground—strong in defense, sharp in attack. After years of southern war Lingnan is depopulated, and the rebels hide in remote cave fastnesses. Even exterminating them and taking the land would profit the state nothing. Better to hold them loosely, as one does wild beasts: resist when they come, let them go when they leave—the court has never lost by it. I urge a general amnesty at the change of reign to Daqing, with palace officials sent to announce the emperor's will in person—they will listen at once. Appoint capable, trusted men to the commission, manage affairs properly, and raids should cease. The throne did not accept his advice.
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When Yong Circuit was first abolished, opinion held it a mistake. Censor Du Zhoushi, bound for Annan, stopped at Yong prefecture, where prefect Li Yuanzong laid out the problems; Zhoushi had served in the Five Circuits for thirty years and knew the arrangement was wrong. Yan Gusu had men steal his memorial draft, and Zhoushi died of outrage. Gusu charged Yuanzong with illegally returning Luoyang county to Huang Shaodu; terrified, Yuanzong fled with a hundred men and the seal to join Shaodu. Emperor Muzong sent censor Jing Liao to investigate. Jing Liao, once a Rong prefecture aide and Gusu's friend, framed Yuanzong and had him exiled on account of an aged mother—a verdict widely deemed unfair.
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The Huang rebels struck Yong prefecture again and took Zuojiang garrison; they attacked Qin prefecture and seized Qianjin garrison. Qin prefect Yang Yu fled to Shinan stockade, but Yong prefect Cui Jie routed the raiders. The next year they raided Qin again and killed officers and officials. That year Huang Changqiong sent Chen Shaoqi and twenty followers to surrender; Emperor Jingzong accepted them.
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The Huang and Nong clans controlled eighteen prefectures; they sent a single envoy to the commissioner's seat, and at the slightest grievance raided neighboring prefectures. Heng prefecture stood on the Yong River highway; even five hundred garrison troops from the Lingnan governor could not restrain them. In the Dahe era commissioner Dong Changling sent his son Lan to crush the cave strongholds, wiped out rebel clans, and the tribes submitted in fear. Disobedience brought harsh punishment. All eighteen prefectures paid annual tribute and the roads were safe. Later the Nong caves grew strongest and allied with Nanzhao. Emperor Yizong made peace with Nanzhao, but the two cave alliances repeatedly wrecked it. Yong Circuit governor Xin Dan sent aide Xu Yunqian to Nanzhao with rich gifts to befriend chiefs Huang Boyun of Taizhou, Nong Jinyi of Tundong, Nong Jinle of Yuan prefecture, and others.
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Yuan chiefs Nong Jincheng and Nong Zhongwu joined Jinle in attacking Huang Boshan; Boshan ambushed them at a ford at cockcrow, killed Jincheng and Zhongwu mid-crossing, and only Jinle escaped. When Jinle sought revenge, Xin Dan sent mediators with cattle, wine, music, and garments for his mother. His mother, a wise woman, rebuked him: "When the governor sends gifts to a Liao mother, he is not courting alliance—he treats you as a son to me. You lost your army at the ford and most of your men; instead of repenting you would stir them again—angry soldiers always lose, and I shall become some official's bondwoman. Jinle was moved to repentance and stood down his forces. The Minor Commentary concludes:
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Tang captured Jieli in the north, destroyed Gaochang and Yanqi in the west, and broke Goguryeo and Baekje in the east—awe over the barbarians unmatched in the annals. Jiaozhou was an old Han commandery, but beyond it the coastal tribes held no broad plains or walled towns, so imperial armies seldom went there. As Tang weakened, Xiyuan and Huang Cave plagued the frontier for more than a century. When the dynasty fell, Nanzhao was the cause. The Classic of Poetry says: "Show grace to this Central Kingdom, to pacify the four quarters. —not putting the barbarians ahead of the civilized domains."
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