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卷49 列傳第41 異域上(高句麗・百濟・蠻・獠・宕昌・鄧至・白蘭・氐・稽胡・庫莫奚)

Volume 49 Biographies 41: Other Regions 1 (Goguryeo; Baekje; Man; Tanchang; Bailan; Di; Jihu; Kumo Xi)

Chapter 49 of 周書 · Book of Zhou
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1
Other Regions, Part One
2
西
Heaven and earth cover and sustain all things—nothing is greater; and what the sun and moon illuminate stretches without limit. Yet among living creatures, people are few and beasts are many; between heaven and earth the central realm is narrow while the borderlands are vast. Zou Yan's cosmology teems with strange and uncanny tales; the Classic of Mountains and Seas abounds in fantastic language. Confucius and the Zhou sages left such matters unspoken, and truth and falsehood became impossible to sort out. Qin Shihuang scourged the empire and squandered arms on distant campaigns; Han Wudi, with armies and horses at peak strength, pursued grand designs far from home. When the Xiongnu were beaten back, their lands lay empty; when tribute horses arrived at court, the common people were exhausted as well. Thus the wild seas and Dragon Mound are Heaven's barrier between barbarian and Chinese realms; the torrid south and northern wastes are Earth's line between inner and outer lands. How much worse when rulers were no Qin or Han emperors yet aspired like Ying Zheng and the Liu emperors—defying Heaven's way for glory, draining the people for private ends: ruin would follow in no time at all. The ancient kings taught accordingly: civilization within, barbarians without; sages of old prized virtue and scorned mere territorial gain. Even Yu's dominion, spreading east and west, reached only to the sea and the shifting sands; the royal domain from north to south barely acknowledged cave-dwellers and Jiaozhi. Is this not a Way spanning three ages and a principle towering above a hundred generations?
3
西
Zhou rose after an age of mourning and chaos, in a time of constant war; it pacified the four quarters by arms and steadied the three frontiers through flexible statecraft. While Zhao and Wei still held out, Zhou sealed marriage alliances with northern tribes; when granaries and stables were still empty, it courted friendship with western tribes. Thus virtue and punishment worked together, and Zhou's renown spread to distant lands. Tribes in painted robes and fur coats gathered at the border dependencies; Sogdian traders packed the market stalls along the highways. Though eastern campaigns never fully held the Three Wu and southern tours could not penetrate the Hundred Yue, the awe of Zhou power and the reach of its civilizing influence were grand enough by any measure. The foreign peoples who came to court with tribute are recorded in what follows. Distances, products, and customs are set out at length in earlier histories, though accounts sometimes differ. What follows records contemporary accounts to fill gaps in the record.
4
Goguryeo
5
使
Goguryeo traced its origins to Buyeo. They claimed their founder Jumong was born when a daughter of the River Lord conceived after the sun's reflection touched her. Jumong grew gifted and resourceful; the Buyeo people hated him and drove him away. He settled at Kogolbone Fortress, called his state Goguryeo, and took Gao as his clan name. His grandson Molae grew strong, attacked Buyeo, and brought it under submission. Lian, a descendant in Molae's line, first sent envoys to Northern Wei.
6
西 西浿
Its lands ran east to Silla, two thousand li west across the Liao River, south to Baekje, and north to the Mohe for more than a thousand li. The court sat at Pyongyang. The city measured six li east to west and stood on the Yalu River to the south. Inside they kept only grain stores and equipment; when raiders came, the people entered to hold the walls. The king kept a separate residence nearby and did not live in the city itself. Outside lay the Inner City and Han City, secondary capitals as well; dozens of cities such as Liaodong and Xuantu each had officials to govern them.
7
使使使
Senior offices included the Great Tolu, then the Great Elder Brother, Elder Brother, Lesser Elder Brother, Uisoksa, Uchok, Great Envoy, Envoy, Lesser Envoy, Yuksa, Uisok, Immortal, and Yuksa—thirteen ranks in all—governing internal and external affairs. The Great Tolu was seized by whichever faction was strongest, not appointed by the king. Penal law held that rebels and defectors were burned alive, then beheaded, and their households confiscated. Thieves paid restitution at more than tenfold the stolen goods. Those too poor to pay, or in debt to public or private creditors, might assign sons and daughters as slaves to settle the account.
8
Men wore tunics with shared sleeves, wide trousers, white leather belts, and yellow leather shoes. Their cap, called gusu, was chiefly purple gauze adorned with gold and silver. Officials added two bird feathers to the cap to mark their rank. Women wore skirts and jackets with overlapping hems and sleeves. They possessed the Five Classics, the Three Histories, Records of the Three Kingdoms, and the Jin Annals. Their arms included armor, crossbows, bows, arrows, halberds, spears, and daggers. Taxes were paid in silk, cloth, and grain according to means, in graded amounts by wealth. The land was poor and thin; people lived frugally. Yet they still valued proper bearing. They were deceitful, their speech coarse; kin and stranger alike bathed in the same stream and slept in one room. Licentiousness was common custom and no cause for shame. Some women wandered without fixed husbands. Marriage involved almost no bride-price; accepting payment was deemed selling a daughter and deeply shameful. Mourning for parents and husbands followed Chinese practice. Mourning for brothers lasted three months. They revered Buddhism and especially favored extravagant cult sacrifices. They maintained two spirit shrines: the Buyeo Spirit, a wooden image of a woman; and the Ascent Spirit, said to be son of the Buyeo founding spirit. Both had officials appointed to guard them. This commemorates the legend of the River Lord's daughter and Jumong.
9
使 使
Cheng, Lian's descendant five generations removed, sent tribute in the twelfth year of Datong. When Cheng died, his son Tang succeeded him. In the sixth year of Jiande, Tang again sent tribute envoys. Emperor Wu appointed Tang Superior Opening Office, Peer of Threefold Honours with Grand General, founding duke of Liaodong Commandery, and King of Liaodong.
10
西 西 西
Baekje probably descended from a Ma Han dependency and a Buyeo offshoot. Qiutai first founded a state at Daifang. Its borders ran east to Silla, north to Goguryeo, and southwest to the sea on all sides. It measured four hundred fifty li east to west and more than nine hundred li north to south. The court sat at Gumo. Five outer regions surrounded the capital: central Gusa, eastern Deoan, southern Guchihaha, western Doseon, and northern Ungjin.
11
Kings bore the Buyeo surname and the title Woroja; commoners called them Geonjiji—both mean king in Chinese. The queen's title was Worok—consort in Chinese. There were sixteen official ranks. Five Left Peaces, first rank; thirty Tolu, second rank; Enlu, third rank; Delu, fourth rank; Hanlu, fifth rank; Nailu, sixth rank. From the sixth rank up, caps bore silver floral ornaments. Jangde, seventh rank, purple belt; Sideok, eighth rank, black belt; Gokde, ninth rank, red belt; The character Li here is erroneous; the text below reads Ji. Jide, tenth rank, green belt; Duide, eleventh rank; Mundok, twelfth rank—both yellow belt; Mudok, thirteenth rank; Jogun, fourteenth; Jinmu, fifteenth; Gyeok, sixteenth—all white belt. From Enlu down, posts had no fixed headcount; each department managed its own affairs. Inner bureaus included the Former Inner, Grain, Meat, Inner Plunder, Outer Plunder, Horse, Blade, Merit, Medicine, Wood, Law, and Rear Consort departments. Outer bureaus included Military Affairs, Minister of the Masses, Minister of Works, Minister of Justice, Population Registration, Guest, Outer Quarters, Silk, Solar Office, and Market departments. The capital district held ten thousand households in five divisions—Upper, Front, Central, Lower, and Rear—each commanding five hundred troops. Each of the five regions had one regional leader, a Tolu; Three commandery generals were appointed from the Delu rank. Each commanded between seven hundred and twelve hundred troops. Commoners inside and outside the cities and in lesser towns were all assigned Xi, an erroneous character; see the emended li below. They were registered as subordinates.
12
退
Men dressed much like Goguryeo men. For court and sacrifice they wore caps with winged side-panels; not in wartime. They bowed by placing both hands on the ground. Women wore Yi, an erroneous character; see the emended si below. They wore robe-like garments with rather full sleeves. Unmarried women braided their hair on the crown with one trailing lock for ornament; married women divided the braid into two locks. Their arms were bows, arrows, knives, and spears. They valued mounted archery and prized historical writing. Talented men among them often mastered literary composition. They also understood yin-yang lore and the Five Phases. They used the Song Yuanjia calendar with the yin month as New Year. They practiced medicine, milfoil divination, physiognomy, and augury. They played pitch-pot, chupu, and other games, but prized weiqi above all. Monasteries and pagodas were numerous, but there were no Daoist priests. Taxes in cloth, silk, hemp, and rice varied with the harvest year by graded assessment. Penalties: rebels, deserters, and murderers were beheaded; thieves were exiled and paid double restitution; adulterous women were taken into the husband's house as bondmaids. Marriage customs largely followed Chinese practice. Parents and husbands were mourned for three years; other kin were mourned only until burial was finished. The land was low and wet, the climate mild. Grain, fruit, vegetables, wine, food, and medicines largely matched those of the interior. They lacked camels, donkeys, mules, sheep, geese, ducks, and similar stock. In the four seasonal mid-months the king sacrificed to Heaven and the Five Emperors. Four times yearly he sacrificed at the shrine of the founder Qiutai.
13
The Man traced descent from Panhu. Their clans Fan, an erroneous character; see the emended fan proliferate below. They multiplied and spread between the Yangzi and Huai, across Ru and Yu prefectures. They used rugged terrain to resist and for generations raided and rebelled. When Northern Wei lost its grip, their violence worsened. The Ran, Xiang, and Tian clans had the strongest settlements. Lesser groups held from ten thousand households down to a thousand. They hailed one another as kings and marquises, held the Three Gorges, blocked the waterways, and forced travelers from Jing and Shu to seek passage by leave. When Emperor Wen secured the Yi and Chan region, his authority spread south and the Man clans submitted in waves.
14
In Datong year 5 the Caiyang Man king Lu Chaoming submitted and was made Governor of Southern Yong, an hereditary post. In year 11 the Man chief Meilete presented tribute. Soon Tian Duqing and the Mian and Han Man rebelled; Grand General Yang Zhong defeated them. Later the Man chief Du Qinghe called himself Governor of Ba and surrendered the prefecture. The court recognized his title and confirmed the appointment. Qinghe soon rebelled and besieged Eastern Liang. The Tang Prefecture Man Tian Lujia rebelled and called himself Earl of Yu. Wang Xiong, Quan Jingxuan, and others crushed them in turn. The full account appears in the biographies of Quan Zhongzun and Jingxuan.
15
When Emperor Fei of Wei acceded, the Man chief Fan She submitted and was made commander of the three Huai north prefectures, Huai governor, and Duke of Huai'an. When Yu Jin took Jiangling the Man rose; Dou Lu Ning and Cai You were sent to suppress them.
16
西
In Wei Gongdi year 2 the Man chiefs King of the People Tian Xingyan and Northern Jing governor Mei Jichang submitted in turn. Both were made Opening Office, Peer of Threefold Honours; Jichang also received Luozhou and the title Duke of Shitai. Later the Ba native Qiao Yan incited the Man to side with Liang. The Man chiefs Xiang Zhenhou and Xiang Ri, an erroneous character; see the emended Bai below. Baibiao and others joined the revolt. Xiang the Fifth Son King again took Xin Prefecture. Tian Wudu and Tian Dutang cut the river road. Wen Zirong seized Jingzhou's Wenyang and called himself Governor of Ren. Neighboring governor Pu Wei also rebelled. Tian Hong, He Ruo Dun, Pan Zhao, and Li Qianzhe were ordered to suppress them. The account is in the biographies of Dun, Qianzhe, and Yang, an erroneous character; see the emended Yang below. Yang Xiong.
17
Early in Wucheng the Wenzhou Man rebelled; local forces pacified them. Soon Ran Lingxian and Xiang the Fifth Son King took Baidi, killed Yang Changhua, and rose together. Yuan Qi and Zhao Gang campaigned repeatedly; many clans were destroyed but the ringleaders remained.
18
西 西 使 使
In Tianhe year 1 Lu Teng was ordered to command Wang Liang, Sima Yi, and others against them. Lu Teng advanced by land and water to Tangkou and first sent envoys to warn them. Meanwhile Lingxian deepened walls and strengthened defenses. He sent sons Xili and the Southern King to ten strongpoints in the south, allying with the Cenyang Man. Lingxian held Shuilo with his elite troops. Lu Teng gathered his officers to plan the advance. All favored taking Shuilo first, then the south bank. Lu Teng told them: "Lingxian trusts Shuilo's defenses and Cenyang's aid, with full stores and fresh arms. If our isolated force assaults his fortress and fails once, his morale will rise. Better to hold at Tangkou, take the south bank first, clip his wings, then strike Shuilo. That is how we win." All agreed. Wang Liang crossed the river and in ten days took eight forts; the rebels fled. They took Ran Chenggong and three thousand captives and accepted a thousand households in surrender. They then picked elite troops and assaulted Shuilo on several routes. The march passed Shibi Fortress. The fortress was sheer, walled on every side, hence its name. Only one path climbed by ladder. The Man thought it impassable for an army. Lu Teng armored himself and led the climb; the army followed through months of peril. Lu Teng, former Longzhou commander, knew the Man chiefs Ran Boli and Ran Anxi hated Lingxian. He won over Boli with gifts and sworn brotherhood. Boli gladly guided the army. Near Shuilo stood Shisheng Fortress, also a strongpoint. Lingxian put his nephew Long Zhen there. Lu Teng secretly promised Long Zhen Lingxian's place if Shuilo fell. Long Zhen sent his son to Lu Teng in secret. Lu Teng received him with honor and gifts of gold and silk. Greedy for the bounty, the Man asked to prove their loyalty in battle. He told Lu Teng: "I want to turn the fortress I hold, but I lack men." Lu Teng promised three hundred men to help. Then he sent two thousand men with gags in their mouths by night. Long Zhen could not hold out and Shisheng fell. By dawn they reached Shuilo; the Man army collapsed with more than ten thousand killed and ten thousand taken. Lingxian fled, was caught, and was executed with his sons and kin. Sima Yi took twenty-odd cities and captured the Man chief Ran Sangong. Lu Teng piled their bones beside Shuilo as a victory mound. When the Man saw the mound they wailed aloud. After that their fierce spirit broke.
19
Xiang the Fifth Son King held Shimo and sent his son Baosheng to hold Shuang. After Shuilo fell Lu Teng warned them repeatedly, but the Fifth Son King refused. Lu Teng sent Wang Liang to Laoping and Sima Yi to Shuang to besiege them. He feared Shuang was too steep to storm easily. If the rebels fled the city they would be hard to catch. He ringed the forts with palisades to block escape. The rebels panicked. His troops broke them, took the Fifth Son King at Shimo and Baosheng at Shuang, executed the Xiang chiefs, and captured ten thousand alive. Xin Prefecture had formerly been at Baidi. Lu Teng built a new city south of Liu Bei's old palace and north of the Eight Formations and moved Xin Prefecture there. He fortified Wu, Xinling, and Zigui in the gorges as strategic strongpoints.
20
In Tianhe year 6 the Man chiefs Ran Zuxi and Ran Longxiang rebelled; Zhao Yan crushed them. After that the Man clans were subdued and ceased raiding.
21
便
The Liao were a southern Man offshoot spread from Hanzhong to Qiong and Zuo in every mountain valley. They often had no surnames or personal names and called children only by birth order. Men were called Amo or Aduan, women Ayi or Adi—ordinal terms in their tongue. Joy brought crowds together; anger brought killing—even fathers and sons struck with blades. They sold one another without regard to kinship. Captives fled until buyers hunted them like deserters and bound them. Once bound they accepted slavery and never claimed freedom again. They feared spirits and lavish shaman rites, sometimes selling kin or even themselves for sacrifice. They often hailed a chieftain as king but could not rule one another from afar.
22
From the lower Yangzi to the heartland, wherever Ba and Shu lay, many held the mountains and refused submission. After Emperor Wen pacified Liang and Yi he ordered local officials to pacify them. Those living among Chinese often paid taxes and labor service. Yet they were violent by nature and soon rebelled again. Each year nearby commands campaigned and took captives as slaves—called pressing the Liao. Merchants traded in them too; noble and common households alike held Liao slaves.
23
In Wei Gongdi year 3 the Lingzhou Mulong Liao rebelled; Lu Teng killed or captured fifteen thousand. In Baoding year 2 the Tieshan Liao rebelled and cut the river road. Lu Teng took three cities, captured three thousand, and received thirty thousand settlements in surrender. The account is in Lu Teng's biography.
24
使 退
In Tianhe year 3 the Liangzhou Hengling Liao rebelled; Zhao Wenbiao was sent against them. The army stopped at Ba; Wenbiao wanted to advance directly. His officers said: "These Liao have resisted long and are strong. Campaigns usually attack from four sides to divide them. A straight advance without detachments will let them combine against us." Wenbiao replied: "Past campaigns failed; we need a new approach. Four armies would leave them no escape and they would fight to the death. One road lets us show mercy and send envoys to reason with them. We punish the wicked and comfort the willing. Once good and evil are sorted, the rest is easy. Why cling to the old way?" Wenbiao spread this plan through the army. Liao soldiers in the army warned their kin among the Hengling. While the Hengling debated, Wenbiao's army was already at their border. Two paths led in—one easier, one very steep. Liao chiefs offered to guide him, claiming the army did not know the terrain. Wenbiao told them the easy road needed no guide and sent them ahead to reassure their people. He dismissed them. He told his men the chiefs wanted him on the easy road to ambush him. The steep road would surprise them and they would scatter." He took the steep path and repaired it where needed. From a height he saw the ambush. The Liao, outmaneuvered, fled with families to the heights. Wenbiao camped below Mount Dapeng, showed mercy and threat, and they surrendered. He soothed them, collected taxes, and none rebelled. He later became governor of Peng and won the Liao's trust.
25
Early in Jiande Li Hui commanded Liangzhou and the Liao submitted. Yet they multiplied in the mountains and moved through forests like level ground; repeated campaigns could not root them out. They were barely human in custom and the hardest of all tribes to win by moral suasion.
26
西西
The Tanchang Qiang traced descent to the Three Miao. In Zhou they joined Yong, Shu, Wei, Lu, and six other states in overthrowing Shang. Under Han came Xianlian, Shaodang, and other Qiang who plagued the frontier for generations. Their lands ran east to China and west to the Western Regions for thousands of li. Each clan had its own chieftain and territory and did not rule the others. Tanchang was one such group. They were sedentary and lived in timber houses. Roofs were thatched with yak tail and goat wool. They had no written laws or regular taxes. They assembled only for war; otherwise each household farmed apart without contact. They wore furs, herded yaks, cattle, sheep, and pigs for food. When fathers, uncles, or brothers died, they took stepmothers, uncles' wives, and sisters-in-law Sisters, an erroneous character; see the emended brothers' wives below. They also took brothers' wives as wives. They had no writing and marked seasons by plants' growth and decay. Every three years they gathered to sacrifice cattle and sheep to Heaven.
27
西西 使
A Liang clan Le, an erroneous character; see the emended Qin below. Qin clan had long been chieftains, won the Qiang chiefs' loyalty, and called themselves kings. Their realm stretched a thousand li east and west from west of Chou Pool, Dai, an erroneous character; see the emended Xi below. Their realm extended eight hundred li north and south from the Xi River. The land was mountainous with more than twenty thousand settlements. Qin's grandson Mihuo first sent envoys to Northern Wei. Emperor Taiwu invested them under the titles they claimed.
28
便
For nine generations from Mihuo to Xianding they paid tribute without fail. When the two Wei states split they turned disloyal. At the end of Yongxi, Xianding led Tuyuhun to raid Jincheng. Early in Datong he raided again with his tribes. Zhao Gui and Hou Mo Chen Shun were ordered to defeat them. Xianding submitted and begged forgiveness. Emperor Wen spared him and made him Pacification Army General. In year 4 he became Southern Tao governor and King of Yao'an Fan. Tao was renamed Min and he kept the governorship. That year the Qinzhou Zhuoshui Qiang rebelled and were suppressed. In year 7 Xianding raided again. Dugu Xin commanded Longyou and was sent to campaign. Before the army arrived his men killed him. Dugu Xin destroyed the remnant rebels. The court then made his brother Mideng King of Tanchang.
29
In year 16 the Liao Gan seized his throne and Mideng fled to court. Earlier Qiang chiefs had seized Qulin Valley during Xianding's revolt with Zheng Wuchou stirring the Qiang. Yuwen Gui and others defeated the Liao Gan, executed the ringleaders, and restored Mideng. The account is in Yuwen Gui's biography. Later Qiang chiefs Dong Nianjie and Gong Lian rebelled; Dou Lu Ning and Wang Yong suppressed them.
30
使 使
Early in Baoding Mideng sent tribute. In year 3 he sent live wild beasts as tribute. In year 4 Mideng raided Min; Li Xian repulsed him. That year he brought Tuyuhun against Shimen; Li Xian defeated them again. Emperor Wu ordered Tian Hong to destroy them and made the land Tan Prefecture.
31
The Dengzhi Qiang were a Qiang offshoot. Xiang Shuzhi's line ruled Baishui and called themselves kings. North they bordered Tanchang; customs matched Tanchang's. Eleven generations passed from Shuzhi to Yanheng. In Wei Gongdi year 1 Yanheng fled to court; Duke Dao restored him by force.
32
西 使
The Bailan were another Qiang branch. They bordered Tuyuhun northeast, reached Limotu northwest, and Na'e south. In Baoding year 1 they sent rhinoceros armor and iron mail.
33
西 使
The Di were a western Yi offshoot. In antiquity they had their own rulers who came to court each generation. Hence the Odes: "From those Di and Qiang, none dared fail to come to court." Han Wudi conquered them and made Wudu Commandery. From Qian and Wei to Ba and Shu their clans were countless. Late Han Di chief Yang Ju held Chou Pool and became the strongest clan. They grew powerful and called themselves kings. Descendant Zuan was Fu, an erroneous character; see the emended Fu below. He was destroyed by Fu Jian. After Jian's fall his kinsman Ding again called himself king. Ding was killed by Qifu Gangui. Cousin Sheng took the throne. They received Wei titles and also sent envoys to the southern courts. Yet clans scattered, rebelled and submitted by turns, and plagued Long and Han.
34
西 使 使
Sheng's descendant Jishi was enfeoffed King of Wuxing by Wei. Jishi's son Shaoxian usurped imperial title. Fu Shuyan destroyed them, took Shaoxian to the capital, and made Wuxing a garrison. When Luoyang fell into chaos Shaoxian fled home and made himself king again. When Emperor Wen took Qin and Long, Shaoxian submitted hostages. In Datong year 1 he asked for his family back and the emperor returned them. Shaoxian's son Bixie succeeded. In year 4 the Di Fu Anshou took Wudu and called himself King of Taibai. Hou Mo Chen Shun and Zhangsun Cheng defeated him. Anshou surrendered with his followers. In year 9 Li Shuren and Liang Daoxian rebelled; Zhao Chang won them back. The account is in Zhao Chang's biography. In year 11 Eastern Yi Province was set at Wuxing with Bixie as governor. In year 15 the Anyi Di rebelled; Zhao Chang executed twenty ringleaders and pacified the rest. Chang was then put in charge of Southern Qin. Di chief Gai Nao rebelled with allies across the region and made Nao their leader. Zhao Chang warned them, then captured Gai Nao and scattered his followers. Xingzhou rebels pressed Southern Qi; Zhao Chang relieved and defeated them.
35
At the end of Wei Gongdi the Wuxing Di besieged Li Prefecture. Fengzhou Di under Wei Tianwang joined the revolt. Dou Lu Ning suppressed them.
36
Under Emperor Ming, Duan Tuo and county rebels took Langao garrison. Di chief Jiang Duo joined the attack on Luocong. Zhao Chang pacified the counties and killed Duan Tuo. Di in Yinping and Lubai rose again in concert. Chang took elite cavalry straight into Chuzhong by surprise. At Dazhuping he took seven stockades, killed the chiefs, and both commanderies surrendered. When Chang left, Chuzhong Di raided again. He sent Liu Chongyi and Yuwen Qi, who crushed the Di and killed Jiang Duo. The Di were pacified. When Wang Qian rebelled, Yang Yong'an held Shazhou; Daxi Ru suppressed him.
37
西
The Jihu, or Buluoji, were likely a Xiongnu offshoot from Liu Yuanhai's five tribes. Others say they descended from the Mountain Rong and Red Di. From Lishi west to Anding east they filled valleys across seven or eight hundred li. They were sedentary and farmed. Silk was scarce; they wore hemp. Men's dress and funeral rites resembled Chinese practice. Women wore cowrie shells on ears and necks. Mixed with Chinese, their chiefs often knew writing. Their speech was barbarian and needed interpreters. They squatted without manners, greedy and cruel. Licentiousness was common, especially among maidens. Brides slept with lovers on the eve of marriage; husbands prized a long list of partners. After marriage they were watched; adultery was punished. They took brothers' widows in levirate marriage. Though registered in counties, their taxes were lighter than ordinary subjects'. Deep valleys were not fully taxed or drafted. Fierce and terrain-wise, they raided repeatedly.
38
西
West-of-river Jihu often held the mountains and refused submission. The court was fighting Qi Shenwu and could not attend to them. Emperor Wen sent Yellow Gate Gentleman Yang Zhong, an erroneous character; see the emended Biao below. Biao to pacify them. In year 5 the Black Water division rebelled first. In year 7 Liu Pingfu of Xiazhou held Shang and rebelled. Northern tribes then raided year after year. Emperor Wen sent Li Yuan, Yu Jin, Hou Mo Chen Chong, and Li Bi in turn to suppress them. Early in Wucheng Yanzhou Jihu Hao Abao and Hao Langpi sided with Northern Qi. Abao called himself Chancellor, Langpi Pillar of State, and allied with Liu Sangde. Dou Lu Ning and Gao Lin defeated them. In year 2 Langpi's remnant rebelled again. Grand General Han Gao, an erroneous character; see the emended Guo below. Guo campaigned and killed or captured many.
39
In Baoding Lishi Hu raided north of Fen; Wei Xiaokuan fortified a choke point. When Yang Zhong marched with the Turks, Jihu refused supplies. Yang Zhong tricked the chiefs, saying the Turks would turn to attack them. Terrified, the chiefs supplied his army. The account is in Yang Zhong's biography. Later Hu in Dan, Sui, and Yin prefectures rebelled with Hao Sanlang. Daxi Zhen, Xin Wei, and Yu Shi were sent to scatter their tribes. In Tianhe year 2 Yuwen Sheng built Yinzhou; Jihu chiefs who ambushed him were killed. He also defeated Qiao Sanwu. In year 5 Liu Xiong defeated river Jihu chiefs who crossed to fight.
40
西
In Jiande year 5 after defeating Qi at Jinzhou, Jihu looted abandoned Qi arms. They made Moduo, grandson of Li Sheng, Holy Martial Emperor with era Shiping. In year 6 Emperor Wu planned to root them out entirely. Prince Xian argued their numbers and mountains made total extermination impossible. He urged killing the leaders and pacifying the rest. The emperor agreed and made Prince Xian marshal with princes Zhao, Qiao, and Teng under him. Xian halted at Mayi and advanced on several routes. Moduo held Hedong and Hexi to pinch Xian's army. Princes Jian and You broke both wings with ten thousand killed. Prince Zhao captured Moduo and the rest surrendered.
41
In Xuanzheng year 1 Liu Shouluoqian rebelled; Prince Sheng captured him. After that raiding largely ceased.
42
Kumo Xi
43
使
The Kumo Xi were a Xianbei offshoot. Murong Huang defeated them and they fled to the pine deserts. They later split into five divisions: Ruohezhu, Mohefu, Qige, Mukun, and Shide. Each division appointed a qi Chi, an erroneous character; see the emended jin below. Each division appointed one jin officer. The Ahui clan ruled all five divisions. They served the Turks and fought the Khitan repeatedly. Loot was shared as reward. The dead were wrapped in reeds and hung in trees. In Datong year 5 they sent tribute.
44
使
The historian writes: All people take form from Heaven and Earth and yin and yang; wit and folly, hardness and softness, follow land and water. Where rain and dew fall and winds blow, bounded by nine rivers and five peaks, lies civilization—the many Xia. Those born there produce benevolence and righteousness. Meigu, Yuyi, Guzhu, and Beihu, beyond the red frontier and purple passes, beyond sea and Jiao River, are the wild periphery. Those shaped by its air turn fierce. The nine Yi and eight Di multiply; seven Rong and six Man pack the frontier. Customs differ, yet all are greedy, fierce, rebellious when strong and submissive when weak—the pattern is one. Perhaps Heaven made them so.
45
This edition collates against the Zhonghua Shuju Book of Zhou (November 1971).
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