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卷三十二 列傳第二十六: 孝行

Volume 32: Filial Piety

Chapter 32 of 陳書 · Book of Chen
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Chapter 32
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1
漿
Confucius said, "Of the sage's virtue, what can be added to filial piety! Filial piety is the root of the hundred conduct, the utmost of human relations. Every sentient being draws on this root. Whether in fully sustaining life in nurture or fully mourning at the send-off, in weeping blood for three years or abstaining from gruel for seven days, in the keen longing of "The Mugwort" or the deep grace of a parent's watchful care, or in virtue that moves heaven and earth and sincerity that pierces the hidden and manifest—in every age there have surely been such men. Chen inherited Liang's age of mourning and turmoil; customs dissolved and transformation grew thin, and when traces lay hidden in lanes and alleys they went unheard. What is gathered here is to supply what is lacking.
2
Yin Buhai
3
Yin Buhai, styled Changqing, was from Changping in Chen commandery. His grandfather Ren served as traveling aide on the Prince of Yuzhang of Qi's staff in Qi. His father Gaoming was Liang's director of the central arms bureau in the Secretariat. Buhai was by nature supremely filial; in mourning his father he exceeded the rites, and from this he first won a name. His family for generations was frugal and their dwelling very poor. He had five younger brothers, all still young. Buhai served his aged mother and reared his young brothers, toiling at every task without limit, and scholar-officials praised his earnest conduct.
4
便 西 使
When seventeen he entered Liang service as an assistant in the Court Tribunal. Buhai excelled at governmental affairs and additionally adorned himself with Confucian learning. Where statutes and punishments had weights and measures that were inconvenient, he would submit a memorial, and many were adopted. In Datong year 5 (539) he was moved to recorder of the staff in the Pacify-West establishment, and soon held his original post concurrently as communicating affairs attendant of the eastern palace. At that time many court and government affairs were entrusted to the eastern palace. Buhai and attendant Yu Jianwu attended on the days of direct audience to report affairs. Emperor Wu of Liang once told Jianwu, "You are a man of letters; clerical business is not your strength—why not have Yin Buhai come instead? He was known and valued to this degree. Emperor Jianwen of Liang also, because Buhai was skilled at serving his parents, bestowed on his mother Lady Cai brocade skirts and jackets, felt mats, quilts, and bedding, single and double layers all complete. In year 7 he was made footsoldiers commandant of the eastern palace. At the start of Taiqing (547) he was moved to staff adviser of the Pacify-North establishment, his attendant post remaining as before.
5
During Hou Jing's rebellion Buhai followed Emperor Jianwen of Liang into the Inner City. At the time, the Inner City fell, Emperor Jianwen was in the Secretariat. Jing, in armor and leading troops, entered court for audience at the steps and passed by to pay respects to Emperor Jianwen. Jing's troops were Qiang and Hu of mixed stock; they jostled those on either side with great insolence. The guards did not flinch or yield—only Buhai and palace attendant Xu Chi stood unmoved at the emperor's side. At the time, emperor Jianwen was confined by Jing, he sent someone to request that Buhai dwell with him; Jing assented, and Buhai waited on him with ever greater care. Emperor Jianwen one night dreamed he swallowed a clod of earth and was very displeased. He told Buhai, and Buhai said, "In old times Duke Wen of Jin went into exile; a rustic gave him a clod, and in the end he returned to Jin. Your Majesty's dream—does the matter match this? Emperor Jianwen said, "If Heaven sends a sign, I hope these words are not in vain."
6
西 滿漿
At the time, emperor Yuan of Liang took the throne, he made Buhai a Secretariat gentleman and concurrently director of the Court Tribunal, and thus led his household west. When the fall of Jiangling, Buhai was first at another place directing battle and lost track of where his mother was. The season was bitterly cold; ice and snow fell together, and the old and weak who had frozen to death filled ditches and moats. Buhai walked the roads weeping and searched near and far without rest. Whenever he came upon a corpse in a ditch or stream he threw himself down, lifted and examined the body, his whole person frozen and soaked. He took no food or drink, and his cries never ceased. After seven days thus he found his mother's corpse. Buhai leaned on the corpse and wept; each time he raised his voice he would lose breath. Every passerby on the road shed tears for him. Then he then had a temporary burial at Jiangling and, with Wang Pou and Yu Xin, together entered Chang'an. From then on he ate vegetables and wore plain cloth, wasted to bone standing alone; all who saw him were moved to pity.
7
His younger brother Buniu
8
Buniu, styled Jiqing, was Buhai's younger brother. In youth he established a reputation for integrity; in mourning his father he was famed for supreme filial piety. He loved reading and especially excelled at the arts of office. Entering Liang service he began as director of the central arms bureau in the Secretariat and was greatly praised for ability. When Emperor Yuan of Liang assumed the regency, he was appointed martial-proclamation general and staff adviser to the Prince of Wuling. At the start of Chengsheng (552) he was moved to magistrate of Wukang. At the time arms and famine ravaged the land and the people drifted in flight. Buniu toured to comfort and gather them in, and those who came swaddled on the back numbered in the thousands. It happened that Jiangling fell and his mother died; roads were cut off and for long he could not hurry to the funeral. Within four years he wept and cried day and night; in dwelling, food, and drink he constantly kept the rites of mourning. When the Founder received the abdication, he was summoned as martial-proclamation general and made magistrate of Lou. By then his fourth elder brother Buqi had first gone to Jiangling and brought back their mother's coffin for burial. Buniu's observances in dwelling were as at the first news of bereavement; he did so for another three years. He himself carried earth and with his hands planted pine and cypress. At each year's seasonal sacrifices at the solstices he would fast for three days without eating.
9
When Emperor Wen took the throne, he was made director of the left bureau for the people in the Secretariat but did not accept; later he was made staff adviser to the Prince of Shixing and concurrently right vice director in the Secretariat, then moved to communicating affairs attendant of the eastern palace. When Emperor Wen died, the Deposed Emperor succeeded; Emperor Xuan was grand tutor and recorded affairs of the Secretariat to assist in government, and was greatly where court expectation turned. Buniu had always stood on his reputation for integrity and had again been entrusted by the eastern palace. He therefore joined vice director Dao Zhongju, Secretariat attendant Liu Shizhi, right vice director Wang Xian, and others in plotting to forge an edict removing Emperor Xuan. The others hesitated and dared not move first; Buniu galloped to the chief minister's residence, proclaimed the edict in person, and ordered the prince regent back to his mansion. When the affair broke, Zhongju and the rest were all executed. Emperor Xuan had long valued Buniu and specially pardoned him, merely stripping his office.
10
At the time, emperor Xuan took the throne, he was made staff adviser and military strategist to the Prince of Shixing, with the additional rank of recruit-the-distance general. Soon he was made grand master of works but did not accept the appointment; he was additionally made irregular attendant of the scattered cavalry and again concurrently right vice director in the Secretariat. Shortly he was moved to direct and upright attendant of the scattered cavalry, his vice directorship remaining as before. In Taijian year 5 (573) he died, aged fifty-six. An edict posthumously made him director of the Secretariat.
11
祿
His third elder brother was Buyi, then Buzhan, then Buqi—all died young. Buniu was the youngest. He served his second elder brother's widow Lady Zhang with great care; the salary he received never entered his private quarters. His eldest son Fantong rose to director of the gold bureau in the Secretariat.
12
[1]
Xie Zhen, styled Yuanzheng, was from Yangxia in Chen commandery, ninth-generation descendant of Jin grand tutor An. His grandfather Sui [1] served Liang as editorial assistant and crown prince attendant. His father Lin was a regular outside gentleman who also served as irregular attendant of the scattered cavalry.
13
便 便
As a child Zhen was clever and keen, with a deeply filial nature. His grandmother Lady Ruan had long suffered from wind dizziness; whenever it flared she could not eat or drink for a day or two. Zhen was then seven; when his grandmother did not eat, Zhen also did not eat. Often it was so, and kin on both sides all marveled at him. His mother Lady Wang taught Zhen the Analects and the Classic of Filial Piety; when he finished reading he could recite them. At eight he once composed a five-character poem on spring days at leisure in retirement. His mother's brother, Secretariat director Wang Yun, marveled at its fine quality and told those close to him, "This boy can surely achieve great things. As for 'the wind has stilled yet flowers still fall'—that already follows in Hui Lian's steps. From this men of reputation came to know him. At thirteen he had broadly grasped the main purport of the Five Classics and especially excelled in the Zuo Tradition; he was skilled in cursive, clerical, seal, and insect scripts. At fourteen he suffered his father's mourning, collapsed to the ground crying, and several times lost breath and revived. Earlier, his father Lin in mourning for his mother Lady Ruan had not eaten and wept blood until he died. Family and guests feared Zhen would do the same. His father's younger brother Qia and his clansman Hao together went to Huayan Temple and asked the monk Long Claw to preach the law for Zhen, and also told Zhen, "A filial son has no brothers and must cherish himself utterly. If grief destroys your nature, who will nourish your mother? After that he took a little thin gruel.
14
In the turmoil of Taiqing kin scattered. Zhen was caught in Jiangling's fall; Hao fled to Panyu, and Zhen's mother took the tonsure at Xuaming Temple. When the Founder received the abdication, Hao returned to his home district and supported Zhen's mother for nearly twenty years. In Taijian year 5 (573) Zhen then returned to court and was made outside arms officer on the staff of the Intelligent Martial establishment. Shortly he was moved to director of the chariot bureau in the Secretariat, and soon moved to vice director. When the Prince of Shixing Shuling was made inspector of Yangzhou, he brought in vice director of the rites bureau Ruan Zhuo as recorder of the staff and summoned Zhen as chief clerk; Zhen had no choice but to go. Soon he was moved to recorder of the staff and concurrently magistrate of Danyang. Zhen judged that Shuling would harbor a rebellious intent and therefore, with Zhuo, kept themselves distant from the prince. Whenever there were feasts or outings he would plead illness and never take part. Shuling had long held him in esteem and did not blame him. Shortly Emperor Xuan died and Shuling committed outrage; many staff members were implicated and seized—only Zhen and Zhuo were not charged.
15
[2]祿 便 便
Houzhu then had Zhen enter to manage the inner-palace records, made him friend to the Prince of Nanping, added recruit-the-distance general, and put him in charge of recorder affairs. The establishment's chief recorder Zhou Que of Runan had newly been made director of the capital offenses bureau in the Secretariat and asked Zhen to draft his letter of declination; Houzhu read it and marveled. Once at a banquet he asked Que, "Did you compose the memorial yourself? Que replied, "Your servant's memorial was composed by Xie Zhen." Houzhu thereupon ordered attendant Wenqing Shi [2], "Xie Zhen at the prince's establishment has no salary or rank; grant him one hundred piculs of grain." In Zhide year 3 (585) he left office on his mother's mourning. Shortly an edict recalled him to the establishment and again added recruit-the-distance general, in charge of the recorder's office. Zhen repeatedly submitted memorials firmly declining. The edict in reply said, "I have read your memorial and take your meaning. Though I know your solitary grief lies in affliction, offices await the able and rites allow expedient suspension; you may force yourself despite illness and return to the establishment." Zhen's mourning had wasted him to emaciation; in the end he could not go to the government offices. At the time right vice director Xu Zuo and left vice director Shen Keqing of the Secretariat both came to visit Zhen. Seeing his frame wasted to bone standing alone, Zuo and the rest sighed in sorrow. Xu admonished him, "Brother, your years are already advanced; rites have a constant measure—you should slightly restrain your cutting grief and preserve yourself." Zhen thereupon was moved to grief again and for long lost breath; the two men wept and could not master themselves, and went out in silent pity. Xu said to Keqing, "It is true—a house of filial piety has a filial son." Keqing said, "The Xie house transmits utmost filial piety; which scholar-official does not look up to it? I fear he cannot rise—what then?" Minister of personnel Yao Cha of Wuxing was friendly with Zhen. When Zhen's illness grew critical, Cha went to visit him and asked about affairs after death. Zhen said, "This orphaned son has gathered calamity upon himself and will soon follow dust and earth. My clansman Kai and the rest have roughly established themselves; I have already left a written instruction with them—this truly is not enough to bear up your thick virtue. Today I am lost in gasping breath; the time cannot be shifted—let this be a final parting. My weak son is just six years old; his name is Jing, his style Yiren—the ties of feeling I cannot forget; I venture to entrust him to you." That night he died. An edict granted one hundred hu of grain for funeral expenses and thirty bolts of cloth. Houzhu asked Cha, "What kin does Xie Zhen have? Cha thereupon reported, "Zhen has one son, six years old." Thereupon an edict long supplied clothing and grain.
16
Earlier, when Zhen's illness was critical, he left a written instruction telling his clansman Kai, "I in youth suffered harsh punishment; at fourteen I lost the shelter of kin outside, and at sixteen I met the calamity of Taiqing, drifting in exile and cut off from my state for more than twenty years. I cried to heaven and stamped the earth and shared the grief of all who feel; to return and serve and guard my forefathers' tombs is enough for my portion. I did not realize the court would gather up my emptiness and thinness and repeatedly raise me to clear ranks; even if I die utterly, there is nothing with which to repay. Now in the thorns of mourning the clepsydra's drip is nearly spent; I fold my hands and return—what is there to think much upon? After I die, if the body is simply left in the wild per the Buddhist charnel-ground practice, that is my wish—I only fear it would seem too odd. Wrap the body in thin boards, carry it on a funeral cart, cover it with a reed mat, and bury it in a hillside grave. I have few brothers and no other heirs; Jing is young and knows nothing of the world. For three months only, set out a small couch and incense to show your brotherly bond, then put them away—do not do anything needless.
17
使 使
Earlier, while Zhen was in Zhou, he served as reader to the Zhao prince, Emperor Wu of Zhou's beloved younger brother, who treated him with great courtesy. The prince heard from attendants that Zhen wept day and night whenever alone. He sent privately to inquire and learned Zhen's mother was old and far off in the south. He told Zhen, "If I am posted to my fief, I shall send you home to support her." Years later the prince was indeed posted out. On leave he memorialized in person: "Xie Zhen is deeply filial and his mother is old; I ask that he be released." The emperor admired the prince's kindness and let Zhen go; he returned with the envoy Du Zihui. His collected writings were mostly lost in the wars.
18
Sima Hao
19
祿
Sima Hao, styled Wensheng, came from Wen in Henei. His founding ancestor Rouzhi had been Jin palace attendant and director of the imperial secretariat; as grandson of the Prince of Nandun he descended from Prince Xian of Qi, Wang You. His father Zichan had been Liang minister of the masters of writing for the water bureau and administrator of Yueyang—the maternal elder brother of Emperor Wu of Liang.
20
漿 使便 宿
Hao was clever and alert from youth, with a deeply filial nature. At twelve he mourned his mother; his grief exceeded the rites, and for nearly ten days he took no food or drink. Each time he wailed he would faint; kin far and near feared he could not survive the mourning. His father Zichan urged him repeatedly and forced gruel on him, yet he was wasted to the bone. When mourning ended he entered audience as a kinsman by marriage. Emperor Wu of Liang saw how thin Hao was, sighed long, and said to Zichan: "Yesterday I saw Luo'er's haggard face and pitied him; he does not betray the family tradition—here is a true son. Luo'er was Hao's childhood name. He began as erudite of the imperial academy and rose to regular attendant. When his father died his mourning was still more severe; he built a hut by the tomb and ate only one sheng of thin wheat gruel a day. The tomb was at Xinlin among hills once full of beasts; Hao kept his hut for years and wolves and jackals vanished. Two doves always roosted at the hut, unusually tame; Xinlin still tells of it.
21
In the Chengsheng era he was made junior tutor to the heir apparent. When Jiangling fell he went to the north as others did. The Liang house had slaughtered the crown prince and left the burial lost; as a palace officer Hao submitted a bold memorial to Zhou to return and rebury him, in words very bitter. Zhou replied graciously: "When Zhufu Yan was executed, Kong Che showed an elder's bearing; when Peng Yue was put to death, Luan Bu received a subject's rites. Though the junior tutor's country has changed, he still feels the duty of escorting the dead—thus loyalty and subjecthood are proved; let Jingzhou bury him with full rites."
22
In Taijian year 8, returning from Zhou, Emperor Xuan granted him special honors and rich rewards. He was made staff adviser to the Prince of Yidu, then director of the long autumn office of the Andre palace, direct and upright attendant of the scattered cavalry, grand master of the palace, and senior rectifier of Sizhou, and died in office. He left a collection in ten fascicles.
23
His son Yanyi, styled Xizhong, was from youth deep-minded, keen, and fond of learning. When Jiangling fell he followed his father into the north. When his mother died his mourning exceeded the rites. When Hao returned to the capital, Yanyi shouldered the bier himself, hiding by day and traveling by night through frost and ice until his hands and feet were chapped with cold sores. At the capital he took a chill that left him paralyzed for years before he recovered. He rose to recorder of the Prince of Poyang, friend of the Prince of Yuanling, and attendant of the masters of writing under the minister of works.
24
綿
Zhang Zhao, styled Deming, came from Wu in Wu commandery. From youth he was filial; he tended his parents' mood with great care and never breached ritual. His father Yan suffered wasting thirst and craved fresh fish; Zhao netted fish himself for every meal. His younger brother Gan, styled Xuanming, was clever, learned, and deeply filial. When their father died the brothers wore no silk and ate no salt or vinegar, living on one sheng of wheat-bran gruel a day. Each surge of grief made them vomit blood; neighbors wept when they heard them cry. Before their father's mourning ended their mother, née Lu, died too; for six years the brothers mourned until they were wasted to the bone, and friends who saw them did not know them. Too poor for a full burial, they wore plain cloth and ate vegetables for more than ten years, shut their door, and cut off the world. When the Prince of Hengyang, Bo Xin, governed the commandery he recommended Gan as filial and incorrupt; Gan firmly declined. Both brothers fell ill from excessive mourning; Zhao lost an eye and Gan suffered chronic chills; both died at home before fifty, and left no heirs.
25
In Emperor Xuan's time Wang Zhixuan of Taiyuan lived as a sojourner in Yan county, Kuaiji, and was famed at home for filial piety. When his father died he mourned himself to death; Emperor Xuan praised him and renamed his lane, Qingku, "Filial Home Lane."
26
The historiographer says: Among human bonds no virtue exceeds filial piety; to return to one's origins, exhaust one's nature, and probe the spirit—"Filial, only filial"—must be urged. The Record says it "fills Heaven and Earth"—how grand!
27
Collation notes
28
On "Zu Sui": the character sui in the Book of Liang and the Southern History biography of Xie Lin both read jing.
29
On "Houzhu thereupon charged palace attendant Shi Wenqing": the base text wrongly wrote you for qing in Wenqing; other editions are correct; now emended.
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