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卷三十四 列傳第二十八: 文學

Volume 34: Men of Letters

Chapter 34 of 陳書 · Book of Chen
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Chapter 34
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1
In the Book of Changes we read, "Look upon the patterns of culture and thereby transform the world"; Confucius said, "How radiant its patterns are." Since the age of Chu and Han, writers have appeared in every generation; at Luoyang and in the lands south of the Yangzi, the stream of letters has run ever wider. Each sought to equal Heaven and Earth in craft and the sun and moon in brilliance; on the large scale they patterned themselves on the ancient canons to support the royal Way, on the small they refined clear prose to release what lay in the heart. For threading ritual and music, binding human relations, opening past and present, and telling good from evil, nothing stands higher. When the Last Ruler came to the throne he prized fine writing, gathered learning from every quarter, and had brilliance heaped together. Whenever a subject sent up a memorial or offered a fu or song, he read it himself; if the diction was strong, his own hand praised and promoted the writer and raised his rank—so office-holders everywhere took the hint to strive. Men whose names, offices, and letters stood out conspicuously are treated elsewhere, judged by achievement. What follows records Du Zhiwei and others who united scholarship with letters, gathered in this chapter.
2
Xu Boyang; Zhang Zhengjian; Cai Ning; Ruan Zhuo
3
Du Zhiwei
4
祿
Du Zhiwei, style name Zida, came from Qiantang in Wu commandery. For generations his house had pursued Confucian study, with the Three Rites as their specialty. His father Gui served Liang as a court attendant and was on close terms with Jiang Ge of Jiyang, grand master for the bright and pure, and Kong Xiuyuan of Kuaiji, director of the ministry of punishment.
5
As a boy Zhiwei was quick and sharp, with gifts beyond his years. At seven he took up the Documents, then little by little the Odes and Rites, until he had a working grasp of each. By fifteen he had ranged through literature and history, ritual usage and antiquities; contemporaries hailed him as early-matured. Vice Director Xu Mian once read his work and prized its vigor of style. Collation variant: Zhongda. Collation variant: (Datong). Collation variant: [Tong]; adopted reading: In the first year, Emperor Wu of Liang went to Tongtai Temple to "yield his person" in the Buddhist rite and ordered Mian to set down the ceremonial rules. [1] Mian replied that the palace had no precedent for it and called Zhiwei to sketch the forms. He was soon made a supplemental academician in the eastern palace and, with Liu Zhi and the other academicians, excerpted the libraries, each assigned a theme. Of the two treatises he wrote, "Enriching Instruction" and "The Way of Government," Zhiwei supplied the prefaces for both. When Xiao Ang, Marquis of Xiangyin, took up the Jiangzhou inspectorate, he put Zhiwei in charge of his secretariat. [2] When Ang died, Xiao Xu of Luling succeeded him and again wrote in his own hand to recruit Zhiwei; Zhiwei refused outright, saw Ang's bier home to the capital, and would not take the post. He still attended the Lin Collation variant: (Cheng). Collation variant: [city]; adopted reading: He continued as companion to the Duke of Lincheng for his lessons. [3] Before long he was made deliberation staff officer in Yangzhou, secretariat aide to the Prince of Nankang, and at the same time an inner-limit erudite of the national university. Collation variant: [Datong]; adopted reading: In the seventh year, [4] the Liang crown prince offered the Confucian libation at the national university. The Music Office then lacked ascending-song words for Confucius and Yan Hui; [5] the secretariat deliberator had Zhiwei write them. The performers learned and kept them, and they became custom. He was reassigned as field-office aide to the Prince of Shaoling, then as prison-office aide. Zhiwei was still young and low in rank, yet his encyclopedic mind and sharp gifts had already made him a name; Personnel Director Zhang Zuan saw him clearly and treated him as a future pillar of the court.
6
When Hou Jing rose in rebellion, Zhiwei hid in the hills and marshes. Once the Founder was chief minister he had long known Zhiwei's reputation and called him in as a supplemental secretariat aide. He was promoted to palace secretariat gentleman and at the same time directed the grand history office. When the Founder took the throne he was made grand master of splendid felicity while keeping his other offices. Zhiwei asked to resign the history directorship, writing: "In the first year of Shaotai (555) I was undeservedly made palace secretariat gentleman and have kept the national annals for four years now. I am by nature mean and unworthy, yet was noticed and favored; I wished to repay that kindness and did not dare leave my post. The dynasty is new, the court rides under broad heaven, and to set down speech and deed is work for no single hand; the post of compiler ought to go to worthier men. Censor-in-chief Shen Jiong, left vice director Xu Ling, Liang's former concurrent grand compiler Yu Li, and Liang's former yellow-gate gentleman Kong Huan—some write with clarity and fullness, some remember deeply and know the old—are fit for the work of Qian and Dong; I have no excuse to bolt from court again [6] and block better men. Even in Yao's time men stepped aside—that cannot be matched now; let me serve where I belong, and perhaps I may be released." The emperor's gracious edict refused him. He was soon made grand master of works, then grand master for the palace, and still charged with compiling the Liang history. In Yongding year 3 (559) he died at fifty-two. The Founder grieved him deeply and ordered him posthumously made direct and upright attendant of the scattered cavalry, with fifty thousand cash in funeral gift, fifty bolts of cloth, one coffin, and a set day for the mourning service.
7
Zhiwei's prose shunned ornament; it was mild, refined, and rich. Most of his writings are gone; seventeen scrolls remain.
8
使使
Yan Huang, style name Yuanming, came from Linyi in Langye. He lost his father early and grew up poor, yet loved study and had a gift for words. On first taking office he became a concurrent secretariat aide on the Prince of Shaoling's staff under Liang. Once when eastern-palace academician Yu Xin was sent to the prince's house, the prince had Huang answer him. Xin, thinking him too young, asked, "How many concurrent secretariat aides has this establishment, anyway?" Huang answered, "Still fewer than the academics inside the palace." Contemporaries judged it a sharp reply.
9
西 使 使
During Hou Jing's rebellion he fled west to Jingzhou. At the opening of Chengsheng he was appointed palace secretariat gentleman. Du Kan was then grand administrator of Wuxing and cared only for bold fighting; his commandery teemed with hotheaded youths, which troubled Emperor Yuan, who put Huang in charge of Kan's documents. The emperor also told Kan: "You are still young and can still learn. Yan Huang is a literary man—let him stand beside you; even in passing affairs you must ask his counsel." After Kan was killed, Huang entered Emperor Wen's service; the emperor gave him charge of documents and treated him with exceptional closeness. He was made recorder on the Xuanyi staff and concurrent secretariat aide.
10
In Yongding year 2 (558) the Founder went to the Great Zhuangyan Monastery; sweet dew fell that night, and Huang offered a "Sweet Dew" eulogy, learned and apt in phrasing—the Founder was astonished. Early in Tianjia he rose to supernumerary attendant of the scattered cavalry and concurrent palace secretariat attendant, drafting edicts. In Tianjia year 3 (562) he died at fifty-three. He was posthumously made minister of public works, titled Baron of Integrity, and given a grave plot besides.
11
便
His house was a lone branch without kin to lean on, yet he held himself upright and won notice in his time. Memorials and edicts from his hand came whole as soon as he wrote and always struck the point, yet kept a noble tone. A collection of twenty scrolls survives.
12
Jiang Decao
13
祿
Jiang De Collation variant: (Cao). Collation variant: [Decao]; styled Decao, [7] from Kaocheng in Jiyang. His grandfather Rouzhi had been a Qi director in the granaries section of the revenue ministry. His father Ge served Liang as director of revenue and grand master for the bright and pure.
14
西 西
Decao loved study and wrote well. He was handsome in bearing, seven chi four cun tall. He was deeply filial and waited on his parents with complete propriety. He dwelt with uterine brothers and was warm and generous toward them. He began as a traveling aide on the Prince of Wuling's staff in the southern army of the center. Grand Marshal Xiao Wei, Prince of Nanping, heard of his gifts and made him eastern-pavilion libationer. He was transferred to outer-army aide on the western staff of the Prince of Xiangdong, then made a comparison-section director in the ministry of punishment, and resigned when his father died. When mourning was over he was still gaunt and worn, as though the coffin had not long left the house. He was appointed secretariat master to the Prince of Wuling on the western army staff but declined. Only after a long interval was he made secretariat aide to the Prince of Luling. He became director of the Court of Judicial Review, then left the capital as senior aide of South Xuzhou. When the Founder was minister of works and northern campaign general, he drew Decao in as a staff deliberator. He was promoted to palace secretariat gentleman, then chief clerk to the Prince of Linhai in the cloud-banners guard. When Chen was founded he was made vice director in the ministry of personnel.
15
使
At the Founder's accession he became director of the secretariat and concurrently left vice director in the Masters of Writing. Shortly afterward he was also made palace secretariat attendant while keeping his prior post. In Tianjia year 4 (563) he was further made attendant of the scattered cavalry and, with Liu Shizhi of the palace secretariat, went on embassy to Qi; [8] he wrote Record of the Roads of the Northern Expedition in three scrolls. Back home he was appointed junior mentor to the heir apparent and colonel of footsoldiers. Soon he was made censor-in-chief, then removed for a fault in office. He was soon restored as general who shakes the distance and direct and upright attendant of the scattered cavalry. He sought a county post of his own accord and was sent out as magistrate of Xinyu, ruling with grace and leaving an unusual record. In the sixth year he died in his post at fifty-seven. Emperor Wen grieved him deeply and posthumously made him attendant of the scattered cavalry. His writings fill fifteen scrolls.
16
椿
His son Chun also wrote well and rose to junior mentor to the heir apparent and left vice director in the Masters of Writing.
17
Yu Chi, style name Yunde, [9] came from Yanling in Yingchuan. His grandfather Peiyu had been Song interior governor of Changsha. His father, collation variant: [Sha] Mi, [10] had been magistrate of Changcheng under Liang.
18
祿
Chi lost his father early, was deeply filial by nature, and in mourning went beyond the prescribed rites. He was steadfast in study, especially skilled at documents and records, and won renown for talent and literary craft. He began his career as left regular attendant in the Prince of Nanping's kingdom, acting retainer in the Prince of Hedong's light-chariot staff, and concurrent master of writing; soon he held the post in full. He served as magistrate of Anji, then became out-of-quota recorder to the Prince of Shaoling and concurrent magistrate of Jiankang. At the start of Tianjian, Emperor Wen and Chi were old acquaintances [11]. When Emperor Wen became administrator of Wu Xing, he made Chi assistant administrator and put him in charge of documents; from then on Chi always followed Emperor Wen. When Emperor Wen defeated Zhang Biao and garrisoned Kuaiji, he again had Chi oversee Linhai commandery. Through greedy excess he lost popular support; mountain bandits seized and held him in secret for a hundred days. Emperor Wen sent Liu Cheng to suppress them, and Chi was only then released. When the Founder received the Mandate, Chi was made adviser to the pacifying-east Prince of Linchuan's establishment. At the start of Tiancheng (560) he was promoted to left assistant director of the masters of writing. For merit at Changcheng he was enfeoffed as Viscount of Chongde, with a fief of three hundred households. On the day he received his fief he entertained a clerical officer as guest and accepted his gifts; Emperor Wen was furious and dismissed him for it. Soon he was made adviser to the propagating-favor Prince of Shixing's establishment. He was appointed magistrate of Lin'an; for beating a county commoner to death he lost his fief. Note 12. Collation variant: (qian). He was made Gentleman Attendant at the Yellow Gate. [13] He was made General of Edge Glory and magistrate of Yanguan. In the first year of Guangda (567) he was made director of the secretariat and put in charge of the national history. He was again made director of the palace storehouses and concurrently supervised the Feathered Forest guard. He was promoted to grand master of palace affairs and concurrently colonel of footsoldiers. In the first year of Taijian (569) he died, aged sixty-two. An edict posthumously made him Grand Master for Splendid Happiness.
19
Chi was skilled at calligraphy; whenever he wrote, he favored odd characters, and literary men mocked him for it. He left collected works in ten juan.
20
Xu Heng, styled Hendao, came from Xincheng in Gaoyang, sixth-generation descendant of the Jin recluse Xu Xun. His great-grandfather Gui had been an attendant and was appointed administrator of Guiyang, but honored his own resolve and lived on Mount Jiu in Yongxing—the very retreat of Xu Xun. His grandfather Yonghui had been Liang household tutor to the heir apparent and supernumerary vice director of the masters of writing for the heir apparent. His father Mao had been Liang administrator of Shiping and Tianmen, junior mentor to the heir apparent, and scattered-cavalry regular attendant; known for learning and the arts, he compiled Meaning and Categories of the Mao Odes' Winds, Elegies, and Hymns in fifteen juan and Records of Conduct in four juan.
21
西 西
Heng in youth carried on the family learning; solitary and upright, he was known for integrity. He mastered all books and knew former ages well; men of standing commended him, and Liu Zhibian of Nanyang especially prized him and often spoke of him. He began as acting retainer in the Prince of An Dong's establishment [14], concurrently erudite of the imperial university; soon he became recorder of the pacifying-west establishment. At the start of Taiqing (547) he was central recorder of the pacifying-west army and concurrently vice director of the imperial ancestral temple.
22
駿 便
In Hou Jing's rebellion he fled to Yingzhou; when the Liang Prince of Shaoling came by the eastern route, Heng was recruited as adviser. When Wang Sengbian attacked Yingzhou he had long heard of Heng and summoned him as acting retainer of the masters of writing with full powers. He was promoted to retainer of the masters of writing to the grand marshal and, with Shen Jiong of Wuxing, jointly managed documents; all court and government business was entrusted to them. When the Prince of Jin'an assumed the regency, Heng was appointed Gentleman Attendant at the Yellow Gate; Heng submitted a memorial declining the staff post. Sengbian replied, "Your report is received; I learn you have a court appointment—a fine choice of virtue. Your conduct is sincere and deep and your literary arts comprehensive; with learning fit for office you would reach the purple ranks on your own. Moreover you have long been constrained, a swift horse about to be reined in; to aid and correct in this vacant and dim hour, the hope placed in you is truly deep. Though I am glad you may go freely and forget hardship, a feng-bird nesting in thorn bushes always adds to my sighs. The post of Gentleman of the Evening, though clear and eminent, is won by talent—you need feel little shame. Moreover you first said you knew your fate and were racing along the broad road, had not yet the weariness of bearing halberds, yet already grieve at night travel—reading your letter again, I am deeply troubled. Ancients in longing would drive a thousand li; a pure heart is not dimmed—how could city walls limit it? The depth of your regard leaves me endlessly ashamed."
23
When the Founder received the Mandate, Heng was made grand master of the palace and supervised the Feathered Forest guard. He was promoted to grand master of palace affairs and concurrently grand historiographer, in charge of Liang history. When Sengbian was executed, the authorities seized him and his son Yan's corpse [15] and buried them together in one pit at Mount Fang; by then none dared speak of it. Heng, as a former clerk, submitted a memorial requesting burial; then he and his old comrades Xu Ling, Zhang Zhong, Kong Huan, and others jointly used family wealth to prepare the funeral Collation variant: (ju). [16] all seven coffins were reburied.
24
He had first compiled the Qi History with treatises in fifty juan, but it was lost in the chaos. Later he compiled the Liang History; the completed portion ran to fifty-eight juan. Literary writings composed after Liang's Taiqing period, six juan.
25
His son Shansin was known from youth and rose to vice director of revenue in the masters of writing.
26
殿
Chu Yu, styled Wenli, came from Yangzhai in Henan. His great-grandfather Xuan, at the start of Song's Shengming era, attended in the palace hall with Xie Tiao, Jiang Xiao, and Liu Yi and were called the Four Friends. He rose to attendant-in-ordinary and director of the masters of writing, with posthumous title Viscount of Zhen. His grandfather Yun was Liang imperial censor. His father Meng was attendant to the heir apparent.
27
Yu was orphaned at nine and was raised by his uncle, acting retainer of the masters of writing to the flying-cavalry general. From youth he had a fine reputation; elders mostly commended his talent and capacity. As he matured he had fine bearing, was skilled at repartee, broadly learned and able to compose; his style was classical and solid, without florid excess. He began as legal officer of a princely establishment and through transfers became outer-army recorder. In the Tiancheng era he was concurrently regular attendant of unimpeded access, was envoy to Qi, and on return became friend to the Prince of Guiyang. He was promoted to junior mentor to the heir apparent and master of writing attendant.
28
使
In the Taijian era Shanyin county had many powerful ruffians and successive magistrates were dismissed for bribery; Emperor Gaozong was troubled and told master of writing attendant Cai Jingli, "Shanyin is a great county long without a good magistrate; among literary men, think of someone." Jingli replied, "Chu Yu is frugal and capable—would he be unknown whether he fits the post?" Emperor Gaozong said, "Excellent—your words match my intent." Yu was then made General of Military Glory and magistrate of Shanyin. County commoners Zhang Cide and Wang Xiuda and others bribed crafty clerks; great households for the most part concealed their registers. Yu then imprisoned Cide and the rest and submitted a full report to the capital; Emperor Gaozong personally wrote to console and reward him and sent envoys to help Yu search the registers, exposing more than eight hundred military and civilian households.
29
使 祿 殿
Attendant Cao Yida was then favored by Emperor Gaozong; county commoner Chen Xin was wealthy and fawned on Yida; Xin's father Xianwen relied on power and acted violently. Yu then sent officers to seize Xianwen and gave him a hundred strokes of the whip; thereafter clerks and people trembled and none dared offend. Later Xin slandered Yu through Yida, and Yu was dismissed. Yu held office for more than a year and kept only his salary; when he left he could not afford the journey and stayed within the county, planting vegetables to live. Some mocked Yu as unfit for a county magistrate; Yu replied, "My tax deliveries and rankings are not behind other cities; in removing violence and ridding cruelty, crafty clerks cowered. If you mean I could not enrich myself with bribes, that is as fate ordained. To say I did not understand governing—I am not convinced. Men of the time found this credible. The heir apparent knew Yu had no travel funds and personally wrote to grant him two hundred piculs of grain and millet; Yu then returned to the capital. The heir apparent admired Yu's writing and had him attend in the hall directorate. In year 10 he was made General of Lightning Might and long recorder to the Prince of Huainan of Renwei; soon he held the same rank and concurrently managed eastern-palace records. In year 12 he was made imperial censor and died in office, aged fifty-two.
30
Yu was resolute and bold in decision; he was also skilled at mounted archery. Once he followed Minister of Works Hou Andu hunting at Xuzhou; they met a fierce beast [17]. Yu drew his bow and shot twice, both entering the mouth into the belly, and the beast soon fell dead. As imperial censor he won a great reputation for upholding the law. From Liang's final turmoil court regulations had collapsed; the judicial office clung to precedent without reform. Yu was about to overhaul them with broad new regulations, but the compilation was unfinished, and therefore they are not listed below. When he died the heir apparent personally composed his epitaph in remembrance of old ties. In Zhide year 2 (584) he was posthumously made director of the secretariat. More than two hundred memorials and essays he wrote all addressed the facts of affairs, and on that account he was valued in his time.
31
殿
His son Liang had talent and learning and rose to hall directorate attendant in the masters of writing.
32
Qin Zhijing
33
Qin Zhijing, styled Silin, came from Jiyang in Nanyang. His father Shanyu was known in the Liang era for classical learning and rose to magistrate of Wuning and director of the office of righteousness.
34
殿 西
Zhijing at five read the Classic of Filial Piety; each time he burned incense and sat upright, and kin all marveled. At sixteen he was examined on the Zuo Tradition exegesis and the meaning of the Classic of Filial Piety and placed in the top grade. The imperial censor memorialized, "The court has many scholars who as a rule only pass the classics examination; men like Yan and Min ought to rank at the top." Emperor Wu of Liang read his answers and said, "What harm if I too have a Yan and Min?" He then summoned him for a face-to-face test, had Zhijing ascend the lecture seat, ordered master of writing attendant Zhu Yi to hold the Classic of Filial Piety and intone the chapter for scholars, and debated him himself. Zhijing analyzed freely in every direction and answered like an echo; none present failed to admire him. He was then made Gentleman of the Palace Carriage for Youth and richly rewarded. At eighteen he attended the dharma assembly at Chongyun Hall; Emperor Wu personally performed the incense rite, gazed long at Zhijing, and said, "It seems but yesterday I saw you, and suddenly you wear the cap!" That same day he was made erudite within the imperial university quota. Shortly he was made Shouguang academician and director of righteousness, then criminal-prison adviser in the prince of Wuling's western headquarters. In the first year of Taiqing he memorialized to enter trial office and was made magistrate of Nansha.
35
In Hou Jing's rebellion Zhijing led his troops to relieve the capital. At the commandery border he heard the terrace city had fallen; he bade his men farewell and returned home. In Chengsheng year 2 he was recording secretary in the pacification-hui prince of Jin'an's household. Xiao Bo then held Lingbiao; Zhijing was ordered to proclaim the edict and reassure him. When Jiangling fell he stayed at Guangzhou. Early in Taijian he returned to court as an eastern-palace righteousness-bureau scholar; the crown prince had long known his name and treated him with special favor. He rose through recording secretary in the prince of Poyang's central guard, recorder within limits in the pacify-north headquarters, southern terrace investigating secretary, and staff adviser in the campaign-south headquarters.
36
Zhijing had entered through classical studies but ranged widely in literature and history, wrote well, and was no orthodox Confucian. Modest and cautious by nature, he never flaunted his learning; he welcomed juniors and was always earnest and kindly. On each parent's anniversary he kept a vegetarian observance, swept the shrine himself, and wept all day; gentlemen praised his earnest conduct. He died in year 11, aged sixty-one. The crown prince mourned him and sent lavish funeral gifts. A collection of ten juan by him circulated.
37
His son Dekun had his father's manner and became recording secretary to the Wu-xing prince of the central army.
38
Lu Yan, styled Wenyu, was a younger cousin of Minister of Personnel Qiong. His father Linggong was Liang recording secretary in the prince of Xuancheng's central army headquarters.
39
殿 使 使 簿
Orphaned young, Yan loved learning and had firm resolve. The province nominated him as an outstanding candidate. On entering office he was acting secretary to the pacification-hui prince of Shixing, then outer-army legal adviser and a straight academician of Jiadé Hall. In spare moments from audiences Emperor Wen attended to historical records; finding Yan erudite and skilled at recitation, he kept him close. Once ordered to compose a knife inscription, Yan wrote it at a stroke without emendation. Emperor Wen admired him at length and granted a suit of robes. Shortly he was also regular attendant through direct communication of the scattered cavalry, deputy to the prince of Langya on a mission to Qi; at Ye Hou fell ill and died, and Yan himself headed the mission. He was then just over twenty, bright in spirit and bearing, quick and poised in reply; Qi officials greatly favored him. On return he was registrar to the cloud-banner prince of Xin'an, then chief steward to the prince of Ancheng, [18] and recorder of the Ningyuan headquarters. Early in Taijian he was merit-clerk in the bright-prestige headquarters of the prince of Wuling and concurrently eastern-palace recorder. He left office on his mother's mourning. He died in year 5, aged thirty-four. The crown prince mourned him deeply, ordered mourning by personal edict, increased funeral gifts, and wrote the epitaph himself. In Zhide year 2 he was posthumously made director of the court for imperial granaries.
40
Yan had few desires and rarely strove; his mind dwelt in the classics, at ease. Most of his writings did not survive; Hou Zhu sought his remnants and compiled two juan. He had a younger brother Yu.
41
Younger brother Yu
42
Yu, styled Ganyu. From youth he studied devotedly and wrote finely. The province nominated him as an outstanding candidate. On entering office he was acting secretary to the swift-cavalry prince of Ancheng, then staff adviser to the prince of Jin'an and an eastern-palace academician. When his elder brother Yan was recorder, both entertained the heir with their learning; contemporaries compared them to the two Yings. In Taijian year 2 the crown prince offered at the imperial academy; palace officials all wrote poems, and Yu was ordered to compose the preface in rich, elegant prose. He was made bureau director of sacrifices in the masters of writing, then left office on his mother's mourning. When mourning ended he was merit-clerk in the bright-prestige headquarters of the prince of Guiyang and concurrently eastern-palace recorder. He rose through literary scholar to the prince of Yongyang, palace rhetorician, and palace attendant.
43
使 祿
Yu had read constantly from childhood, day and night; clever and with a strong memory, one reading left nothing lost. He studied Zhuangzi and Laozi under Zhou Hongzheng of Runan and substantive discourse under the dharma master Monk Tao, mastering both. The heir apparent then loved learning and wished to survey all books; the zi and ji categories being vast, he ordered Yu to excerpt them, but Yu died before finishing, aged forty-four. The crown prince wept for him, ordered mourning by personal edict, supplied the funeral from government funds, composed a sacrificial text, and sent an envoy to mourn. [19] He also wrote to chamberlain Jiang Zong: "Recorder Lu Yu has suddenly died; grief and mourning—when can it end? You know my lifelong pursuits; I find my Ru learning falls short of the ancients, yet in cherishing the worthy and admiring scholars my feeling runs especially deep. The Liang house was torn apart and the realm boiled; books and histories were broken, rites and music ruined; later students are not without learning by rote, but to stand out from the crowd—only this man. My knowledge is narrow and I have never lent my voice in debate, yet toward the smallest talent I always sighed in admiration. How much more for vast learning and rare talent—here words fail. In mastering zi and shi, in Ru and Mo, nothing heard was lost and nothing seen went unrecited; praise and blame, stir and lift, discourse on mystery and analysis of principle, splitting texts and plucking lines—hearers submitted and listeners smiled; when minds met, it was the reward of friendship among plain cloth. In the leisure of oversight, in gaps between affairs, we used wit to soothe the mood, zithers and cups at ease, elegant verses and lush stanzas crossing like blades. Under clear wind and bright moon, fine scenes and apt seasons, facing jagged mountains and vast waves, playing with fresh flowers or watching fallen leaves, hearing spring birds or autumn geese—we always bent knee and raised cup, joined feeling and sent forth lines, polishing in turn with banter between, pleasing ear and eye and holding feeling alike. I thought a hundred years swift and morning dew a cause for sorrow—who expected jade to break and orchid to snap, suddenly cut off? For grief and regret, what more can be said? Traces and surviving writings move me to tears at every sight; breaking the lute-string and casting aside the brush, I constantly feel sour regret. [20] As you share this intent I briefly lay out my feelings; tears have no outlet and words cannot hold the meaning." People of the time esteemed him thus. In Zhide year 2 he was posthumously made director of the palace for imperial luminaries. He left a collection of ten juan. Yu had an elder cousin's son Jie and a younger cousin's son Chen.
44
殿
Jie, styled Runyu, was son of Liang director of the grand master of works Yanzi [21]. [21] Refined and discerning, fond of learning, able to write prose. Nominated as outstanding candidate, he ranked high in the policy essay. Minister of Personnel Yuan Shu recommended him to Emperor Wen; he was specially made literary scholar to the prince of Hengyang and straight academician of Tianbao Hall. Early in Taijian he became friend to the prince of Changsha and concurrently recorder. When Hou Zhu was in the eastern palace he heard of Jie and summoned him as recorder. He was then made palace attendant, still recorder, and greatly favored. Soon illness blinded him; as he was to return home the crown prince gave him his own garment and wept. He died in year 8, aged thirty-seven. An edict ordered mourning and increased funeral gifts. In Zhide year 2 he was posthumously made director of the palace for the imperial treasury. He left a collection of ten juan.
45
簿 簿殿 西
Chen, styled Jieyu, was son of chief steward Qiu in the pacification-steadfast prince of Linchuan's household. Alert and talented from youth, he was famed for serving his stepmother filially. When Emperor Wen was Kuaiji administrator, Chen at eighteen submitted a eulogy on good government of fine literary color, won fame, and was nominated as outstanding candidate. On first taking office he was registrar to the prince of Hengyang and concurrently eastern-palace recorder. He served as literary scholar to the prince of Yuzhang with concurrent recorder, minister of state registrar, and straight academician of Xuanming Hall. Shortly he was vice director of the three excellencies in the masters of writing and regular attendant through direct communication on a mission to Qi; on return he was left western aide of the minister of state. He again held the eastern-palace recorder; the crown prince loved his eloquence and treated him with deep courtesy. When Hou Zhu succeeded he was made supervisor of attendants of the yellow gate and secretariat drafter within the palace, sharing confidential affairs. Careless by nature, he was convicted of leaking palace secrets and was ordered to die, aged forty-two.
46
He Zhiyuan
47
He Zhiyuan came from Qian in Lujiang. His grandfather Sengda was Qi investigating secretary of the southern terrace. His father Fasheng was famed for moral conduct.
48
簿
Zhiyuan loved learning from youth and had literary gifts; his mourning observance exceeded the rites, and Liang Minister of Works Yuan Ang valued him. At the end of Tianjian Ang memorialized recommending him, and he was summoned to audience. On entering office he was aide in the discussion bureau of Liang grand marshal the prince of Linchuan's Yangzhou separate office, then chief secretary. When Ang became Danyang administrator he summoned Zhiyuan as aide of the five Danyang offices, overseeing the household-registration bureau. Shortly he was made magistrate of Xinyi. His clansman Jingrong held weighty power and rank and called on him often, but Zhiyuan never returned the visits. Asked why, Zhiyuan said, "Long ago a Chu man won favor through Guan Qi, and everyone who had horses perished. When virtue is thin and office heavy, downfall is near; I fear I would gain no benefit but invite disaster." The discerning praised him for it.
49
西西 西
When the anxi prince of Wuling became Yizhou inspector, Zhiyuan was criminal-prison adviser in the anxi headquarters. In Hou Jing's rebellion the prince of Wuling, as grand marshal exercising regency, appointed him to Southern Liang province (long) inspector [22] and grand administrator of Northern Baxi. The prince of Wuling marched east from Chengdu. Zhiyuan and the people of Shu jointly memorialized that he should not go. The prince took this as discouraging the troops and imprisoned Zhiyuan aboard his vessel. When the Wuling army was defeated, Zhiyuan followed Shaoling prefect Liu Gong to his commandery. [23] Soon Jiangling fell. Liu Gong died, and Wang Lin summoned him as recorder of the staff. Liang's Emperor Jing made Lin minister of works. Zhiyuan was made deliberator in the works ministry and concurrently recorder.
50
Histories that record events have more than one tradition; of annalistic works—[24] none match the Spring and Autumn—and the history of Lu is not the register of emperors and kings. The documents of the Three August Ones are the Three Mounds; the policies of the Five Thearchs are the Five Canons—whence the meaning of canon arose. The Documents describes the Tang emperor as the Canon of Yao and the Yu emperor as the Canon of Shun—again the textual basis of the classics. Thus the meaning of canon is ancient indeed. Sima Qian's history and Ban Gu's Han narrate emperors under the title annals; since then successors have followed one another in habit. Chen Shou named his work Records; it surveys the Three Kingdoms, each going its separate way. Only He Fasheng's Jin History changed imperial annals into imperial canons; said to follow antiquity, in principle it is superior. Therefore what is composed now is called the Liang Canon.
51
西
Liang held the realm: before Zhongdatong the domain was tranquil; after Taqing bandits and raiders pressed in turn—taken from first to last, it was not wholly perfect. Hence this book is opened and divided into six sections. Because Liang Gaozu laid the foundation, following the end of Qi, tracing clan and root from the Yongyuan era—the preceding such-and-such scrolls are retrospective narrative. Liang Gaozu was born a commoner and grew up amid corrupt custom; he knew whether customs were sound or unsound and understood the people's truth and falsehood. When he came to rule he enlarged this policy; within four reign-periods the realm was truly prosperous. Now such-and-such scrolls are titled Great Peace. The age is not always peaceful and times not always well governed; not only after me did disorder still belong—now such-and-such scrolls are titled Narrative of Disorder. Down to the year Liang Gaozu died and Liang Taizong suffered disgrace, songs of praise and prison suits turned west to Shanxi, not east to the eastern capital. Those who would not attend court and wandering scholars—in campaigns, rites, and music—turned to Emperor Wen, not Liang Taizong. To dispel disorder and return to the correct, the merit lies here; when order was settled and the work completed, the achievement had its owner. Now such-and-such scrolls are titled Emperor Wen. When the four seas were exhausted and the Five Virtues rose and fell, Emperor Jing succeeded and still abdicated to Chen—now such-and-such scrolls are titled Emperor Jing. General of agile cavalry Wang Lin set up the successor lord; though he did not accord with Heaven's mandate, it was his loyalty and integrity—now such-and-such scrolls are titled the Successor Lord. As for Liang Taizong, though a fine posthumous title was added, the title Great Treasure was not followed in the world—probably because he was constrained by the rebel Hou Jing. The Chengsheng chronology, from connecting with Taqing onward, and divine-brush edicts and documents ought not be rashly altered; examined in the discussion at the end, there is reason in this.
52
Affairs have beginning and end; people have occupation and conduct—between root and branch it is quite fitting to narrate. Zang Rongxu said histories without editorial judgment are like daily records—by this reasoning, full detail is truly required.
53
西
Annalistic works that give the year sequence do so for clarity and easy searching. When the Xianyun were fiercely rampant and choked the central plains—beginning with one ruler, ending with two lords—affairs overlap and words become confused. What precedes the division is called Northern Wei; after the division what the Gao supported is Eastern Wei and what the Yuwen held is Western Wei—thus they are distinguished. Because covering and revealing differ in form and complexity and simplicity differ in text, the reductions and additions between them have general examples.
54
In Zhenming year 3 the capital fell; he then moved his residence to Jinling county in Changzhou. In Kaichuang year 13 of Sui he died at home.
55
Xu Boyang
56
Xu Boyang, styled Yinren, was from Donghai. His grandfather Duzhi was a Liang deliberator-attendant in the Southern Xuzhou staff office. His father Sengquan was a Liang eastern-palace communications attendant, concurrently in charge of the secretariat, and was famed for calligraphy.
57
Boyang was keen and loved learning, skilled in pleasing his parents by countenance, and measured in advance and retreat. At fifteen he was famed for literary composition. He studied the Zuo Commentary to the Spring and Autumn. His household had historical books; what he read came to more than three thousand scrolls. In the examination he placed at the top; the masters of writing by board appointed him right ordinary attendant in the Liang prince of Hedong's kingdom, eastern-palace scholar, and ink-bureau aide in the prince of Linchuan's successor household. In the Datong era he went out as magistrate of Houguan and greatly won the people's harmony. In Hou Jing's rebellion Boyang crossed the sea south to Guangzhou and relied on Xiao Bo. When Bo was pacified he returned to court and still took his family to Wu commandery.
58
In Tianchen year 2 an edict ordered him to attend on the prince of Jin'an in reading. Soon he was made recorder of the staff in minister of works Hou Andu's headquarters. Andu had long heard his name and, on meeting him, stepped down from his seat in courtesy. Sweet dew fell in the Leyou Park; an edict granted it to Andu and ordered Boyang to draft the letter of thanks. Emperor Wen read it and was struck with wonder. Early in Taijian, central recorder Li Shuang, recorder Zhang Zhengjian, left people gentleman He Che, scholar Ruan Zhuo, yellow gate gentleman Xiao Quan, three excellencies gentleman Wang Youli, recluse Ma Shu, recorder Zu Sundeng, comparison bureau He Xun, chief clerk Liu Shan, and others were friends in a literary gathering; later Cai Ning, Liu Zhu, Chen Xuan, and Kong Fan also joined—all men of the age. At roaming feasts they composed fu and poetry and bound them into scrolls; Boyang wrote the preface for the collection, which spread widely in the world.
59
使
When the prince of Xin'an was inspector of South Xuzhou, he was made central recorder in the pacify-the-north prince of Xin'an's household and concurrently separate-office aide of South Xuzhou, with concurrent acting administrator of Donghai commandery. When the prince of Poyang was inspector of Jiangzhou, Boyang once went on mission to visit him. The prince led his staff and Boyang up Kuang Ridge and set a banquet. When the wine was deep he ordered brush and fu on twenty difficult rhymes; Boyang and Zu Sundeng finished first, and the prince granted slaves and goods. When the prince of Xin'an returned to the capital, he was made supernumerary deliberator in the prince of Linhai's successor household. In spring of year 11 the heir apparent visited the imperial university; an edict ordered the prince of Xin'an at the Piyong to set a Lunyu topic, and Boyang was further ordered to compose the Piyong eulogy—he received excellent reward. [25] He was made deliberator of the staff in the pacify-the-right prince of Xin'an's household. In year 13 he heard of his elder sister's death, took ill, and died at sixty-six.
60
Zhang Zhengjian
61
Zhang Zhengjian, styled Jianze, was from Dongwucheng in Qinghe. His grandfather Gaizhi was a Wei regular attendant of the scattered cavalry and governor of Bohai and Changle commanderies. His father Xiuli was a Wei regular attendant of the scattered cavalry; he returned to Liang and still received his former post, then was transferred to governor of Huaifang.
62
退
Zhengjian from youth loved learning and had pure talent. When Liang's Emperor Jianwen was in the eastern palace, Zhengjian at thirteen presented a eulogy; Jianwen deeply praised it. Jianwen by nature esteemed scholarship; whenever he ascended the seat to explain the classics, Zhengjian often attended the lecture hall, requested resolution of doubtful points, spoke and received in harmony, and advanced and retreated with detailed elegance—all four sides fixed their eyes on him. Early in Taqing he placed at the top in the target-shooting examination and was made left ordinary attendant in the prince of Shaoling's Liang kingdom.
63
使
When Liang's Emperor Yuan took the throne, he was made direct regular attendant of the scattered cavalry, then transferred to magistrate of Pengze. As Liang's end brought turmoil, he took refuge on Kuangsu Mountain. Jiao Sengdu then held the masses and kept himself secure and sent envoys to request alliance. Zhengjian feared this, declined with humble words yet extended acceptance, but still held himself by ritual and law; Sengdu also by refinement respected and feared him.
64
When the Founder received the abdication, an edict summoned Zhengjian back to the capital; he was made acting aide in the ink bureau of the pacify-the-east prince of Poyang's household and concurrently chief clerk in the prince of Hengyang's household. He served in succession as supernumerary recorder in the prince of Yidu's household and compiler-historian gentleman, with concurrent acting administrator of Xunyang commandery. By cumulative promotion he became gentleman of the revenue bureau in the masters of writing and direct regular attendant of the scattered cavalry, compiler-historian as before. He died in the Taijian era at forty-nine. He had a collection in fourteen scrolls; his five-character poetry was especially fine and circulated widely in the world.
65
祿
Cai Ning, styled Ziju, was from Kaocheng in Jiyang. His grandfather Zun was a Liang minister of the masters of writing and golden-glow grandee. His father Yangao was a Liang attendant in the yellow gate.
66
西 婿
Ning's rank and position were not yet high, but talent and standing were weighty in the age; he regularly sat upright in the western studio—unless they were by nature noble and famous, he rarely received them; those who curried favor often ridiculed him. Emperor Gaozong once said to Ning, "I wish to use the prince of Yixing's son-in-law Qian Su as yellow gate gentleman—what is your opinion?" Ning answered with stern countenance, "Kinsmen of the imperial district—if favor comes by imperial intent, there is nothing further to ask. If measured by collective deliberation, for the posts of yellow gate and scattered cavalry one needs combined excellence in family and person—only Your Majesty may judge." Emperor Gaozong fell silent and stopped. Su heard and bore resentment; he had the prince of Yixing daily slander him to Emperor Gaozong; soon Ning was removed from office and transferred to Jiaozhi. Before long he was recalled.
67
When Houzhu succeeded, he was made deliberator in the prince of Jin'an's household, then transferred to attendant in the yellow gate. Houzhu once set a drinking party; the ministers were very merry and were about to move the feast to Hongfan Palace; the crowd all followed—only Ning and Yuan Xian would not go. Houzhu said, "What are you doing?" Ning answered, "Changle's dignity is not to be passed after wine—your servant dare not accept the edict." The crowd turned pale. Houzhu said, "You are drunk." He at once ordered him led out. Another day Houzhu said to minister of personnel Cai Zheng, "Cai Ning relies on his standing and prides himself on talent—there is no use for him." Soon he was transferred to chief clerk in the trust-the-might prince of Jinxi's household. Depressed and without achieving his aim, he sighed and said, "Heaven's Way has decline and rise; the Master said 'rejoice in Heaven and know fate'—this principle can nearly be reached." He therefore composed the Little Chamber Fu to show his intent—very fine in reasoning and pattern. When Chen perished he entered Sui; on the road he took ill and died at forty-seven.
68
His son Junzhi was quite well known.
69
Ruan Zhuo was from Weishi in Chenliu. His grandfather Quan was a Liang regular attendant of the scattered cavalry. His father Wendao was a Liang recorder of the staff in the pacify-the-far prince of Yueyang's household.
70
漿
Zhuo from youth was clever and keen, devoted in aim to the classics, skilled in discourse, and especially expert in five-character poetry. His nature was utmost filial; his father followed the prince of Yueyang out to garrison Jiangzhou, met illness, and died—Zhuo was then fifteen and rushed from the capital to attend him, for many days taking neither water nor gruel. As Hou Jing's rebellion came, the roads were cut off; Zhuo braved danger and hardship and carried the coffin back to the capital. On the road he met bandits. Zhuo was wasted and wretched, wailing and pleading his case; the bandits pitied him and did not kill him, but escorted him out of the territory. Crossing Pengli Lake, he met a sudden gale midstream and the boat nearly sank four times. Zhuo cried out to Heaven; the wind soon ceased, and all took it as filial feeling moving Heaven to the utmost.
71
殿 退
When Shuling was executed, Houzhu told the court, "Ruan Zhuo was never of the rebels; he should be specially honored." In the first year of Zhide he entered as academician of the Hall of Virtue and Instruction. Soon he was also direct-and-plain attendant of the scattered cavalry, deputy to Wang Hua on the mission to Sui. The Sui Emperor had long heard of Zhuo and sent Xue Daoheng of Hedong, Yan Zhitui of Langye, and others to feast and compose poetry with him, with added gifts and courtesy. On return he was made general who draws distant and staff adviser to the prince of Nanhai's household. Eye disease kept him from office; he retired home, rebuilt pavilions, laid out ponds and gardens, gathered guests, and amused himself with books and wine. In Zhenming year 3 he entered Sui; at Jiangzhou, moved by where his father had died, he fell ill and died at fifty-nine.
72
使便
At the time Yin Keng of Wuwei, styled Zijian, was son of Liang's left guard general Zichun. Clever from youth, at five he could recite poetry and rhapsodies—a thousand characters a day. Grown, he was broadly versed in histories and especially skilled in five-character poetry, highly regarded in his day. On first appointment he was law-bureau officer in the prince of Xiangdong's Liang kingdom. One cold day Keng feasted with guests; seeing the wine-server pass, he sent back roast meat for him. The company laughed. Keng said, "We drink all day, yet the cup-bearer never tastes the wine—not human feeling." In Hou Jing's rebellion Keng was once seized by bandits; someone rescued him. He asked why—it was the wine-server from before. In Tianchen he was recorder in the prince of Shixing's household. Emperor Wen once banqueted the ministers for poetry; Xu Ling spoke of Keng to him, and that day Keng was summoned and told to compose on the new Ancheng Palace of Peace and Joy. He wrote at once, and Emperor Wen greatly admired him. He rose to general who draws distant, Jinling administrator, and supernumerary irregular attendant of the scattered cavalry; soon he died. A collection of three scrolls circulated in his time.
73
Appraisal
74
The historiographer says: Literature—is it not the foundation of human relations? Thus the gentleman differs from the common multitude. Formerly Confucius ranked four categories, beginning with virtue and ending with literature—the sage valued that too. Men like Du Zhiwei met a fortunate age and each showed his talent; Zhiwei was especially distinguished.
75
Whether the name reads Jiang Dezao (cao) styled Dezao or Jiang Dezao (zao) styled Dezao is doubtful.
76
Collation notes
77
On "[1] Central Great Unity" Collation variant: (same). On "[Tong] year 1 Liang Emperor Wu at Tongtai Temple renounced the body and ordered Xu Mian to draft and fix the ritual regulations" The Book of Liang, Annals of Emperor Wu, has Liang Wudi renounce the body at Tongtai in the ninth month of Zhongdatong year 1; Central Great Unity is an error for Central Grand Passage and is now emended.
78
On "[2] made Zhiwei manage the secretariat": wei was missing in the base text and is supplied per all editions.
79
On "[3] still attended Lin" Collation variant: (cheng). On "[cheng] duke's study": emended per the biography of Prince of Southern Commandery Dalian in the Book of Liang. In Sun Wu's Chiwu era, parts of Lingyang and Shicheng were split off as Lincheng county; under Liang it belonged to Nanling commandery.
80
On "[4] [Datong] seventh year": supplied per the Southern History.
81
On "[5] at the time the Music Bureau lacked lyrics for Confucius and Yanzi ascending": ge in all editions is written song. Ge is the ancient form of the character for song.
82
On "[6] your servant has no room hastily to change market and court": change in Yuan Gui 464 reads cherish.
83
殿
On "[7] Jiang De" Collation variant: (cao). On "[zao] styled Dezao": emended per the Northern Supervisory, Hall, and Southern History editions. This book's tables and this biography later read Dezao; Hong Yijun and Zhang Senkai both treat writing Dezao (cao) as the error.
84
使使使
On "[8] from Tianchen year 4 with Secretariat attendant Liu Shizhi on a mission to Qi": per the biography of Prince Nan'ang Tanlang, Dezao and Shizhi escorted the coffin from Qi and returned in spring of Tianchen year 3; the mission must have been before year 3—year 4 is probably year 2.
85
On "[9] Yu Chi styled Yunde": Yunde in the Southern History reads Yuande.
86
殿
On "[10] father [Sha]mi": supplied per the Northern Supervisory, Ji, and Hall editions. Yu Shami has a biography in the Book of Liang.
87
On "[11] early in Tianjian the Founder and Chi had old ties": Zhang Senkai's note says the Founder was born in Tianjian year 2—how could he already have old ties with Chi at the start of Tianjian? This must certainly be an error." On further examination, judging by the sequence of events in the biography, Tianjian is probably an error for Taiqing.
88
On "[12] punished for beating a county man to death and lost enfeoffment": the Southern History lacks enfeoffment. Above, Emperor Wen's anger led to dismissal from left vice director; only here is enfeoffment finally lost—enfeoffment is not redundant.
89
Note 13. Collation variant: (transfer). On "[return] made Gentlemen Attendant of the Yellow Gate": emended per the Southern History. After Chi left the Lin'an magistracy he returned to the capital as Gentlemen Attendant of the Yellow Gate. Transfer and return are graphically similar and were corrupted.
90
On "[14] on first appointment, staff officer in the Prince of Andong's Liang kingdom": Zhang Senkai notes Liang had no prince of Andong; Andong is a general's title—probably text is missing after east.
91
殿
On "[15] the authorities collected Sengbian and his son Yan's [corpse]": corpse supplied per the Northern Supervisory, Hall editions, and Southern History.
92
殿
On "[16] together used family wealth to arrange the funeral" Collation variant: (implements). Deleted per the Northern Supervisory, Ji, Hall editions, and Southern History.
93
殿
On "[17] encountered a fierce beast": beast in the Northern Supervisory, Ji, and Hall editions reads tiger, the same below. The Southern History also reads beast—probably Tang taboo avoidance. Tiger is a later restoration.
94
On "[18] transferred to chief administrator of the Prince of Ancheng": administrator in the base text was wrongly written son; other editions are correct; now emended.
95
使殿使
On "[19] together personally drafted a sacrificial text and sent an envoy to perform mourning sacrifice": the Northern Supervisory, Ji, and Hall editions lack sacrifice before text and envoy after sent.
96
殿
On "[20] always had sour resentment": resentment in the Northern Supervisory, Ji, and Hall editions reads lump in the throat.
97
On "[21] Liang Grand Master of Works Yan [zi]'s son": zi supplied per the Southern History. The Book of Liang biography of Lu Yungong names an elder brother Yanzi—this Yanzi.
98
On "[22] the Prince of Wuling, as Grand Marshal assuming the regency, appointed him to South Liang province" Collation variant: (chief). On "[inspector]": emended per the Southern History. A province has no chief administrator.
99
On "[23] Zhiyuan followed Shaoling prefect Liu Gong to the commandery": Liu Gong in the Southern History reads Liu Fei. The Comprehensive Mirror, Liang Emperor Jing Shaotai year 1, also has Shaoling prefect Liu Fei leading troops to relieve Jiangling. The same below.
100
On "[24] annalistic composition": annal in the base text was wrongly written continue; other editions are correct; now emended.
101
殿
On "[25] greatly received fine appreciation": fine in the Northern Supervisory, Ji, and Hall editions reads commendation.
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