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卷二十四下 食貨志

Volume 24b: Treatise on Trade 2

Chapter 27 of 漢書 · Book of Han
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Chapter 27
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1
As for currency in trade—gold, coin, cloth, and silk—what was used before the Xia and Shang is poorly documented. The Grand Duke of Qi is said to have established for Zhou the Nine Treasuries circular standard, fixing the weight of gold first: one square inch of yellow gold weighed one jin; coins were round outside and square within, with weight measured in zhu; Textiles were likewise standardized by width and length for value exchange. Thus wealth was stored in gold, advantage lay in knife-money, circulation in spring-coin, spread in cloth, and bundling in silk.
2
退 使
Taigong later implemented similar principles in the state of Qi. When Guan Zhong served as chancellor to Duke Huan, he mastered the regulation of light and heavy [prices], saying, "Years have famine and abundance, so grain has high and low prices; when government orders are urgent or lax, commodities become cheap or dear; If the ruler does not regulate this, hoarding merchants roam the markets, exploiting the people's shortages and multiplying principal a hundredfold. Thus a state of ten thousand chariots must have merchants of ten thousand in gold, and a state of a thousand chariots merchants of a thousand in gold—because profit is concentrated. If one calculates capital and measures stored goods, that is enough. Yet the people may still go hungry because grain is hoarded. When the people have surplus, prices are light, so the ruler collects when prices are light; when the people lack, prices are heavy, so the ruler releases when prices are heavy. Whenever collecting and releasing by light and heavy is timed to the season, prices are level. Let a city of ten thousand households have stores of ten thousand zhong of grain and ten million strings of cash in reserve; a city of a thousand households stores of a thousand zhong and a million strings. In spring to supply plowing, in summer to supply hoeing—plows, tools, seed, and food must all be drawn from these stores. Then great merchant houses cannot violently seize our people." With this policy Duke Huan used small Qi to unite the feudal lords and make his hegemonic name manifest.
3
洿
Over a century later, in the time of King Jing of Zhou, because the coin had grown too light, he planned to recast larger coins. Duke Shan Mu said, "It cannot be done. In antiquity, when Heaven sent calamity, the state then measured currency and weighed light and heavy to rescue the people. When the people suffer from light coin, heavy coin is made and put into circulation; then mother and child coins circulate by balancing one another, and the people all benefit. If people cannot bear heavy coin, then issue more light coin while still not abolishing the heavy coin; then the child coin can be weighed against the mother coin and put into circulation, and both small and great will benefit from it. Now if the king abolishes light coin and makes only heavy coin, the people lose their means—how can there be no shortage? If the people are in want, the king's expenditures will also be short; when short, he will take heavily from the people; when the people cannot supply, they will harbor distant intentions—this alienates the people. To cut off the people to fill the royal storehouses is like damming a river's source to make ponds; exhaustion will come soon. Your Majesty should consider this," he said." He did not listen, and in the end cast large coins inscribed 'Treasure Currency,' with rims around both body and hole, saying that they would encourage agriculture and relieve scarcity, and that the people would benefit.
4
Qin standardized a two-tier monetary system headed by gold. copper coins were like Zhou coin, inscribed 'half-liang,' weighing as inscribed. Luxury stores of value remained outside official currency and fluctuated freely.
5
使
Early Han lightened circulation by introducing smaller pod-like coins. The gold standard unit stayed at one jin. Speculative hoarding triggered extreme inflation in grain and horse markets. Gaozu used sumptuary and tax policy to politically subordinate merchants. Later easing preserved one key barrier: merchant families remained largely excluded from office. In the fifth year of Emperor Wen, because coin had grown too numerous and light, four-zhu coins were recast, still inscribed "half-liang." Private minting was legalized in an attempt to ease circulation. Jia Yi remonstrated, saying:
6
使 使
The law nominally criminalized adulteration, with tattoo punishment for mixers of base metals. Yet profitability in private minting almost required debasement. Even slight debasement yielded large margins. Jia Yi argued the policy itself created crime incentives that punishment could not suppress. Enforcement costs exploded into mass arrest and coercive investigation. He condemned the system as structurally entrapping the populace. Under prohibition, capital cases piled up; under legalization, tattoo penalties piled up instead. Either way, legitimacy and governability were undermined.
7
Regional coin standards diverged with ad hoc exchange premiums; others rejected parity conversion entirely. Rigid forced standardization risked administrative overload and coercion. But laissez-faire produced monetary fragmentation. He concluded, "If not by this method, where can it succeed?"
8
使
Coin incentives were diverting labor from agriculture into mining and minting, without raising food output. Good people become fearful and turn to wickedness; the foolish fall into punishment and execution; penalties will become gravely excessive—how can this be ignored! The state knows this harm; officials will surely say, "Ban it." A poorly designed ban would cause even larger damage. Ban-induced scarcity would raise coin value sharply; which would intensify black-market minting beyond deterrence. The commodity nature of copper made repeated prohibition cycles unstable. In his view, unrestricted copper monetization carried systemic risk.
9
調 退
He proposed an alternative promising seven concrete gains. He then enumerated them. First, centralized copper control would suppress private mint crime. Second, trust in exchange would recover as fake coin declines. Third, labor would return from minting to agriculture. Fourth, with metal monopoly the state can run true countercyclical monetary operations to stabilize prices. Fifth, copper can be allocated strategically for arms and rank-differentiated state supply. Sixth, the state gains fiscal steering capacity while curbing speculative parasitism. Seventh, monetary leverage could be used geopolitically against the Xiongnu frontier system. Good governance converts structural liabilities into strategic advantage. He closes by lamenting persistent refusal of reform.
10
The court rejected Jia Yi's proposal. Wu's independent minting power enriched it to near-imperial scale and fed later rebellion. Deng Tong's private mint fortune became politically notorious. Their privately associated currencies spread widely.
11
忿 西 穿
Drawing on Wen and Jing-era reserves, Emperor Wu turned against Xiongnu and southern threats; early campaigns involving Yan Zhu and Zhu Maichen against Eastern Ou and the two Yues drained the Jiang-Huai region. Tang Meng and Sima Xiangru launched southwestern expansion, cutting mountain passes over a thousand li into Ba and Shu, leaving those populations worn out. Peng Wu's projects through Huimo and Korea, with the creation of Canghai commandery, set off major mobilization across the Yan-Qi region. After Wang Hui's Mayi scheme failed, Xiongnu hostilities resumed along the northern frontier, producing prolonged war that burdened the entire realm. Military burden escalated daily, with campaigners bearing provisions and home communities sending them off; internal and frontier turmoil fed each other, while legal gimmickry exhausted commoners and drained treasury resources. Commerce bought office and remitted punishment, eroding selection standards and moral boundaries; with harsh law and forceful governance, profit-seeking officials now rose to prominence.
12
西
Major anti-Xiongnu campaigns under Wei Qing expanded territory and frontier fortification. Southwestern expansion was logistically exorbitant, with huge transport losses and costly pacification payments. The project failed to stabilize routes and triggered recurring military retaliation. Fiscal strain forced hybrid colonization-finance schemes linking frontier grain and metropolitan payments. Eastern territorial expansion produced comparable labor-fiscal burdens. Mass frontier construction and transport drained central finances and broad provincial labor. To raise resources, the state converted human and livestock contributions into office entry and labor exemptions.
13
In the following four years, Wei Qing year after year led more than one hundred thousand troops to strike the Hu. Soldiers who cut off heads and captured enemies received rewards of more than two hundred thousand jin of gold, while more than one hundred thousand Han soldiers and horses died, not counting the costs of armor and transport. Fiscal accounting showed ordinary revenues could no longer sustain the war machine. The court turned to monetized rank sales and legal redemption mechanisms. A formal 'Military Merit Rank' purchasing channel was created. The ladder had seventeen purchasable grades with very high aggregate valuation. Buyers could receive probationary appointment with accelerated placement. Some grades mapped directly to established noble ranks; legal penalties could also be mitigated through purchase. Upper purchase grades reached high honorific offices. War service and purchased status together accelerated irregular promotion pathways. Institutional coherence decays when appointment channels multiply without hierarchy.
14
Moralist and legalist techniques fused into a harsher prosecutorial regime, including broad guilt-by-knowledge doctrines. The next year, traces of rebellion by the kings of Huainan, Hengshan, and Jiangdu appeared. The dukes and ministers pursued the leads and prosecuted the cases through all their associates; tens of thousands were convicted and died, while officials became more harsh and urgent and the laws more searching. At the same time, the court still promoted some orthodox scholars into high office. Even under Gongsun Hong's austere personal style, court policy kept drifting toward utilitarian gain.
15
The following year brought another major anti-Hu victory by the elite cavalry command. When Hunxie surrendered with a huge following, Han mounted a massive reception logistics operation. The surrender was followed by broad distributions of reward. The fiscal cost for that single year surpassed one hundred million.
16
穿 穿
Long before this, recurrent Yellow River failures had already imposed enormous reconstruction costs. Officials kept proposing hydraulic works to cut transport burdens and expand irrigation. Another project shortened grain routes by direct canal engineering. Frontier regions likewise undertook large irrigation works. These projects were labor-intensive, prolonged, and extraordinarily expensive.
17
調 輿
Military horse policy imposed heavy provisioning and manpower burdens across surrounding regions. Refugee-surrender maintenance strained local budgets so deeply that even court reserves were tapped.
18
使 西 使
Widespread flood famine forced large-scale emergency granary releases. Even state relief was insufficient, requiring private credit mobilization. Mass relocation and state-supported resettlement became a core famine response. Sustained resettlement administration consumed vast funds and hollowed local treasuries. Merchant-financier power grew so great that even titled elites relied on it. Private industrial fortunes expanded while public crisis financing remained unsupported.
19
鹿
Coin reform was framed as both fiscal necessity and anti-speculation policy. Available symbolic and metal resources enabled experimentation with new token currencies. From Emperor Wen's recasting of the four-zhu coin down to this year, more than forty years had passed. Since Jianyuan, expenditures had been small; county offices often minted coin near abundant copper mountains, and the people also minted illicitly, beyond counting. The result was classic debasement inflation: more coin, weaker value, higher prices. The officials said, “
20
鹿
In antiquity leather currency was used by feudal lords for visits and offerings. They proposed a tiered precious-metal hierarchy. Now the half-liang standard should weigh four zhu, but criminals file down coin and take the scrapings; coin grows ever lighter and goods dearer, so distant regions incur cumbersome currency costs." A high-value ceremonial leather note was introduced. Use of this token was made mandatory in high-level court ritual exchange.
21
Additional white-metal denominations were issued. On the theory that Heaven's highest use is the dragon, Earth's the horse, and humanity's the turtle, they made three classes of white metal: the first weighed eight liang, was round, bore a dragon design, was called 'white selected,' and was worth 3,000; A mid-tier square horse issue was set at 500. A smaller oval turtle issue was set at 300. Legacy coin was withdrawn for a new three-zhu standard. Despite capital punishment, counterfeiting remained pervasive.
22
Dongguo Xianyang and Kong Jin were made deputy grand ministers of agriculture and put in charge of salt and iron, while Sang Hongyang rose in favor and influence. Both appointees were private-sector magnates recruited for state fiscal operations. Sang Hongyang was a prodigious merchant-trained calculator elevated early. Together they brought highly granular fiscal analytics to policy.
23
Legal tightening produced bureaucratic churn and purge. Rank purchase and exemption markets eroded military manpower pools. Policy tried to rebalance by limiting office conversion and demanding in-kind military support. Labor was redirected to major state works, including Kunming Lake.
24
祿
Another campaign brought massive expenditure and horse attrition beyond already huge reward payouts. By then fiscal strain was severe enough to disrupt military compensation.
25
A heavier anti-clipping five-zhu coin was proposed and standardized with design safeguards.
26
使 使
The Grand Minister of Agriculture presented Kong Jin and Xianyang, assistants for salt and iron, who said: 'Mountains and seas are the storehouses of Heaven and Earth and should belong to the Lesser Treasury; Your Majesty does not keep them for private use, but assigns them to the Grand Minister of Agriculture to assist taxation. Proposal: licensed private operation under state tooling and controlled inputs. Unregulated intermediaries, they said, were extracting monopoly rents from basic resources. They dismissed opposition as endless and obstructive. Severe penalties and confiscation were proposed for illicit iron/salt production. In commanderies without iron output, establish small iron offices under local counties.' State takeover was executed nationwide through new offices staffed partly by former industry elites. The bureaucracy became increasingly merchantized.
27
便
Monetary volatility encouraged speculative inventory behavior. Then ministers said: 'Commanderies and states have suffered disasters; poor people without livelihood should be recruited to migrate to broad and fertile lands. Despite austerity and relief, agrarian participation lagged and commerce expanded. Poor households remained structurally dependent on state relief. They proposed restoring graded assessment systems on transport and merchant capital. A broad self-assessment tax base was imposed across registered and unregistered commercial activity. Industrial/rental activities were taxed at a different declaration ratio. Most groups owed one levy per carriage, with limited exemptions. Merchant transport faced double rates. Larger vessels were similarly taxed. Tax evasion triggered military penal service plus confiscation. Whistleblowers were rewarded with half the confiscated amount. Registered merchants and family members were barred from titled farmland to protect agrarian structure. Those daring violate order: confiscate land and goods.'
28
使
Most elites concealed assets, while Bu Shi stood out for voluntary public contribution. Bu Shi was publicly rewarded and showcased as a moral exemplar. Though reluctant, Bu Shi was repeatedly advanced into high office. Further details are recorded in his separate biography. Kong Jin rose rapidly through the fiscal-administrative hierarchy. Sang institutionalized the 'equal transport' system to rebalance commodity flows and revenue. Office access via grain contribution expanded into mid-level ranks.
29
鹿 便 便
After years of harsh enforcement, a massive amnesty was issued for coin-related capital cases. Undetected violence around minting crimes likely far exceeded official figures. Self-report amnesty participation was enormous. Even that scale implied illicit minting had become near-universal. Unable to enforce universally, the state shifted to targeted investigations of major profiteers and complicit officials. At this time the Censor-in-Chief Zhang Tang was powerful and in charge of affairs. Jian Xuan and Du Zhou served as Palace Assistant Censors; Yi Zong, Yin Qi, Wang Wenshu, and others, who used harsh severity, became Nine Ministers; and direct investigators such as Xia Lan first appeared. Senior official Yan Yi was executed amid this legal crackdown. Yan Yi had risen through reputation for uprightness before his fall. When consulted on the new leather-currency policy, Yan Yi gave candid criticism. Yan Yi said, "Now when kings and marquises come to court audience they present a jade bi worth several thousand, yet the deerskin mat is valued at four hundred thousand—the root and branch do not match." The emperor took offense. Zhang Tang exploited the opportunity through procedural prosecution. A minor gesture of disapproval became prosecutorial evidence. He was condemned for 'internal dissent' despite no formal remonstrance. This case entrenched a climate where private disagreement became criminal and open flattery became survival strategy.
30
Because voluntary contribution failed, enforcement shifted to mass denunciation incentives.
31
便
A new high-denomination red-rim state coin was imposed as mandatory for official transactions. The white-metal issue failed in practice and was eventually abandoned. Zhang Tang's death drew little public mourning. The red-rim reform likewise failed and was withdrawn. Minting was recentralized under the Shanglin Three Offices monopoly. Compulsory remonetization withdrew local coin and centralized copper feedstock. The monopoly cut ordinary illicit minting, leaving only high-skill organized counterfeiters.
32
Yang Ke's campaign implicated most middle-and-above households. Under Du Zhou, conviction rates were extremely high. Nationwide fiscal prosecutions seized enormous assets-land, houses, people, and cash-on a near-unprecedented scale. Consequently most merchant households above middling means were ruined; the people took to rich food and fine clothes and no longer pursued storing wealth through farming, while because of revenues from salt, iron, and the min-money policy, government expenditures were somewhat easier to meet. The parks were expanded further, and the Left and Right Auxiliary districts were established.
33
滿
At first, because the Grand Minister of Agriculture managed many salt-and-iron offices, the Office of Waterworks was set up to take charge of them; then, after Yang Ke's informer campaign and as assets in Shanglin multiplied, Waterworks was ordered to administer Shanglin. Once Shanglin was filled, it was expanded still further. At this time Yue wanted to fight Han by pursuing naval warfare, so Kunming Lake was greatly enlarged, with pavilions built in a ring around it. Tower ships were built, over ten zhang high, with woven banners raised above them, a very imposing sight. Moved by this, the Son of Heaven then built the Boliang Terrace, dozens of zhang high. From this point on, palace construction grew more and more magnificent by the day.
34
Counterfeiters' confiscated money was divided among the offices, and the Waterworks, the Lesser Treasury, the Grand Coachman, and the Grand Minister of Agriculture each set up agricultural offices, often taking over confiscated fields in commanderies and counties and farming them. Confiscated male and female slaves were distributed among the imperial parks to raise dogs, horses, birds, and beasts, and also assigned to various offices. Government offices became ever more numerous and mixed, with many convict laborers and slaves. Four million shi had to be shipped by canal downriver, and only with additional government grain purchases was the supply sufficient.
35
Suo Zhong said: 'Sons of great families and rich men sometimes indulge in cockfighting, racing dogs and horses, hunting, and gambling, disrupting the common people.' So offenders were summoned and implicated one another, amounting to several thousand people, called 'chain-sent convicts by clan implication.' Those who contributed property could be appointed palace gentlemen, and the quality of selected gentlemen declined.
36
使
At that time, the region east of the mountains suffered Yellow River floods, and after several years of failed harvests, people even ate one another across an area of two to three thousand li. The Son of Heaven pitied them and ordered that famine victims be allowed to migrate and seek food in the Jiang and Huai region; those who wished to stay could settle there. Envoys with official carriages and escorts lined the roads to protect them, and grain from Ba and Shu was sent down to provide relief.
37
西西
The next year, the Son of Heaven began touring the commanderies and kingdoms. He crossed east over the Yellow River; the governor of Hedong had not expected his arrival, failed to prepare, and killed himself. Traveling west across Long, the soldiers and attendants ran short of food, and the governor of Longxi killed himself. Then the emperor went north out through Xiao Pass, led tens of thousands of cavalry on a hunt in New Qinzhong, reviewed the frontier troops, and returned. In parts of New Qinzhong there were stretches of a thousand li without posts or watch stations. So officials from the Administrator of Beidi downward were executed, and people were allowed to raise livestock in the frontier counties. The government lent brood mares, to be returned after three years with one-tenth interest, and penalties from informer prosecutions were remitted, using these measures to fill New Qinzhong.
38
After obtaining the precious tripod, the emperor established altars to Houtu and Taiyi. Ministers and grandees formally discussed the Feng and Shan rites, while commanderies and kingdoms all prepared roads and repaired old palaces; counties along the imperial routes readied palace stores and provisions in hopes of an imperial visit.
39
西 西 西西
The next year, Nanyue rebelled and the Western Qiang raided the frontier. Because the region east of the mountains was still not adequately supplied, the Son of Heaven pardoned prisoners throughout the realm, then sent more than 200,000 southern naval troops to attack Yue, dispatched cavalry from west of the Three Rivers to strike the Qiang, and sent tens of thousands more across the river to build Lingju. Zhangye and Jiuquan commanderies were first established, and in Shang commandery, Shuofang, Xihe, and Hexi agricultural garrison offices were opened, with 600,000 frontier soldiers stationed to farm. Within the central states, roads were repaired and grain was shipped to the fronts: up to 3,000 li for distant sectors and more than 1,000 li for nearer ones, all supplied by the Grand Minister of Agriculture. Frontier troops were insufficient, so weapons from imperial arsenals and workshops were issued to make up the shortfall. Chariots, cavalry horses, and other horses were lacking, and the government had little cash, so buying horses was difficult. An order was therefore issued requiring ranks from enfeoffed lords down to officials of 300-shi salary and above to contribute by grade
40
stallions to post stations throughout the empire; each station kept breeding-marked horses and reported yearly increase.
41
便
Bu Shi, the Chancellor of Qi, submitted a memorial asking that he and his sons be allowed to die fighting in Nanyue. The Son of Heaven issued an edict commending him, granting him the rank of Marquis Within the Passes, forty jin of gold, and ten qing of land. This was proclaimed throughout the empire, but no one responded. There were hundreds of marquises, yet none sought to join the army. At the libation ceremony, when the Lesser Treasury audited gold contributions, more than a hundred marquises lost their titles for shorting their libation gold. Bu Shi was then appointed Censor-in-Chief. Once in office, Bu Shi saw that many commanderies and kingdoms found the government's salt and iron operations inconvenient: the implements were poor, the prices high, and people were sometimes forced to buy them. A levy was also imposed on boats, reducing merchants and driving up prices; this followed Kong Jin's proposal on boat taxation. The emperor was displeased.
42
西 調
Han had sent out armies continuously for three years, punishing the Qiang and destroying the two Yue states. From Panyu westward to south of Shu, seventeen new commanderies were established and governed according to local customs, with no taxes. Regions from Nanyang and Hanzhong onward each supplied, according to comparable distance, stipends, food, money, and goods for officials and troops in the new commanderies, along with relay carts, horses, bedding, and equipment. Yet the new commanderies repeatedly had minor rebellions and killings of officials. Han sent southern officials and troops to suppress them; every other year more than ten thousand men were mobilized, and all expenses were borne by the Grand Minister of Agriculture. The Grand Minister, through balanced transport and salt-and-iron adjustments, was able to sustain these costs. Still, counties through which the armies passed could only ensure that assessed supplies did not run short, and no one dared speak anymore of lightening the tax laws.
43
The following year, the first year of Yuanfeng, Bu Shi was demoted to Tutor to the Crown Prince. Sang Hongyang became Superintendent for Grain and concurrently headed the Grand Minister of Agriculture, completely replacing Kong Jin in managing the empire's salt and iron. Hongyang argued that because offices purchased goods on their own and competed with one another, prices soared, and tax deliveries from the realm sometimes failed even to cover transport costs. He therefore requested dozens of assistant directors under the Grand Minister, divided by region to oversee commanderies and kingdoms, and in many places to establish balanced-transport and salt-and-iron offices, so distant areas could use local products as merchants formerly did when transporting goods
44
as tax payments according to comparative value, with mutual transfer and distribution. A price-stabilization office was established in the capital to receive consignments from all under Heaven. Artisan offices were summoned to make carts and various implements, all funded by the Grand Minister of Agriculture. The Grand Minister's offices gathered control of goods across the realm: when prices were high they sold, and when prices were low they bought. In this way, rich merchants and great traders would have no room to seek huge profits; they would return to the root, and the prices of all goods could not surge. Thus goods across the empire were kept in check; this was called 'price stabilization.' The Son of Heaven approved and authorized it. Then the emperor went north to Shuofang, east to perform the Feng rite at Mount Tai, toured along the seacoast, and returned along the northern frontier. Along the route he granted rewards, spending more than a million bolts of silk, with cash and gold counted in the tens of millions, all drawn from the Grand Minister of Agriculture.
45
滿
Hongyang also requested allowing people to deliver grain in exchange for official posts, and to redeem punishments with payment. People were ordered to deliver grain to Ganquan by set grades, in return for lifelong corvée exemption and exemption from further informer prosecutions under the min-money law. Other commanderies each sent supplies to urgent places, and the agricultural offices all delivered grain; annual grain transport from east of the mountains rose by six million shi. Within a single year, the Taicang and Ganquan granaries were full. The frontier had surplus grain, and the balanced-transport offices held five million bolts of silk. The people bore no increase in taxes, yet state finances were ample. Accordingly, Hongyang was granted the rank of Left Commoner Chief and another two hundred jin of gold.
46
That year there was a slight drought, and the emperor ordered all officials to pray for rain. Bu Shi said: 'The government should subsist only on land-tax grain and tax cloth. Now Hongyang has officials sitting in the market rows, trading goods for profit. Boil Hongyang alive, and then Heaven will send rain.' After some time, when Emperor Wu fell ill, Hongyang was appointed Censor-in-Chief.
47
In the sixth year after Emperor Zhao took the throne, an edict ordered the commanderies and kingdoms to recommend worthy and literary scholars, and asked them about the people's hardships and the essentials of moral transformation. They all replied that the salt, iron, liquor-monopoly, and balanced-transport offices should be abolished, that the state should not compete with all under Heaven for profit, and that once thrift and restraint were shown as a model, moral transformation could flourish. Hongyang challenged this, arguing that these were major state enterprises, the basis for controlling the Four Barbarians, securing the frontiers, and ensuring adequate resources, and so could not be abolished. He then jointly memorialized with Chancellor Qianqiu to abolish the liquor monopoly. Hongyang believed that he had brought great profit to the state and boasted of his achievements. He sought offices for his sons and younger kin, resented General-in-Chief Huo Guang, and then plotted rebellion with Shangguan Jie and others; he and his clan were exterminated.
48
滿 祿使
Across the five reigns of Xuan, Yuan, Cheng, Ai, and Ping, nothing was changed. During Emperor Yuan's reign, the salt-and-iron offices were once abolished, but they were restored after three years. Gong Yu said: 'Minting coin and mining copper keep one hundred thousand men each year from farming, and many people fall into punishment for illicit coining. The rich hoard rooms full of cash and still are never satisfied. People's hearts are unsettled: they abandon the root and chase the branch; fewer than half remain farmers, and wickedness cannot be curbed. The source lies in money. If one wants to cure the branch, one must cut off the root. The offices for collecting pearls, jade, gold, and silver and casting coin should be abolished; coin should no longer be used as currency; laws levying taxes by zhu in trade should be removed; and rents, taxes, salaries, and rewards should all be paid in cloth and grain, so the people can devote themselves wholly to farming and sericulture.' Discussants replied that exchange depends on money, and cloth cannot be divided precisely by inch and foot. So Yu's proposal was shelved.
49
From the fifth Yuanshou year under Emperor Wu, when the Three Offices first cast wuzhu coins, to the Yuanshi era under Emperor Ping, more than 2.8 trillion finished coins were minted, it is said.
50
When Wang Mang served as regent, he altered Han institutions. Because Zhou coinage had mother-and-child denominations balancing one another, he newly cast a large coin, one cun and two fen in diameter and twelve zhu in weight, inscribed 'Large Coin Fifty.' He also cast the Contract Knife and the Inlaid Knife. The Contract Knife had a ring like the large coin and a knife-shaped body, two cun long, inscribed 'Contract Knife Five Hundred.' On the Inlaid Knife, the inscription was inlaid with gold and read, 'One Knife Worth Five Thousand.' Together with the wuzhu coin, these made four denominations in circulation.
51
When Mang formally took the throne, he claimed that the graph for 'Liu' contained the elements for 'metal' and 'knife,' and so abolished the Inlaid Knife, Contract Knife, and wuzhu coins. He then created categories of gold, silver, turtle shell, cowries, coin, and spade money, calling them 'Precious Currencies.'
52
The small coin had a diameter of six fen and a weight of one zhu, inscribed 'Small Coin Worth One.' "The next had a diameter of seven fen and a weight of three zhu, called
53
Coin Ten." The next had a diameter of eight fen and a weight of five zhu, called 'Young Coin Twenty.' The next had a diameter of nine fen and a weight of seven zhu, called 'Middle Coin Thirty.' The next had a diameter of one cun and a weight of nine zhu, called 'Strong Coin Forty.' Together with the earlier 'Large Coin Fifty,' these formed six grades of coin currency, each valued as its inscription stated.
54
Gold, at one jin in weight, was worth ten thousand cash. Zhu-ti silver, at eight liang per unit, was worth 1,580 cash. Other silver, one unit, was worth 1,000 cash. These made two grades of silver currency.
55
A prime turtle shell, one chi two cun long, was worth 2,160 cash, equivalent to ten strings of large cowries. A duke-grade turtle shell, nine cun long, was worth five hundred, equivalent to ten strings of strong cowries. A marquis-grade turtle shell, seven cun or more, was worth three hundred, equivalent to ten strings of lesser cowries. A son-grade turtle shell, five cun or more, was worth one hundred, equivalent to ten strings of small cowries. These made four grades of turtle currency.
56
Large cowries, at least four cun and eight fen, two shells to a string, were worth 216 cash. Strong cowries, at least three cun and six fen, two shells to a string, were worth fifty. Lesser cowries, at least two cun and four fen, two shells to a string, were worth thirty. Small cowries, at least one cun and two fen, two shells to a string, were worth ten. Those under one cun two fen and below full measure could not be strung; each shell was reckoned at three cash. These made five grades of cowry currency.
57
Great Cloth, Next Cloth, Younger Cloth, Strong Cloth, Middle Cloth, Lesser Cloth, Heavy Cloth, Young Cloth, Tiny Cloth, and Small Cloth. Small Cloth was one cun five fen long and weighed fifteen zhu, inscribed 'Small Cloth One Hundred.' From Small Cloth upward, each grade increased by one fen in length and one zhu in weight; each bore its own cloth-name inscription, and each added one hundred in value. At the top, Great Cloth was two cun four fen long, weighed one liang, and was worth one thousand cash. These made ten grades of cloth currency.
58
In all, the precious currencies used five materials, six names, and twenty-eight denominations.
59
All coins and cloth-money were cast in copper alloyed with lead and tin, with inscriptions and rims modeled on Han wuzhu coinage. If gold or silver was mixed with other substances so that its color was not pure and fine, or if turtle shells were under five cun or cowries under six fen, they could not be used as precious currency. Prime turtle shells belonged to the state treasury and could not be held by the four classes of people; anyone possessing them had to submit them to the Grand Diviner and receive their value.
60
The common people were bewildered, and this currency failed to circulate. People traded privately using wuzhu coins. Wang Mang worried over this and issued an edict: 'Anyone who dares to criticize the well-field system or keep wuzhu coins is misleading the masses; cast them to the four frontiers to ward off demons and spirits.' As a result, farmers and merchants lost their livelihoods, food and goods systems both collapsed, and people wept in the marketplace roads. Those convicted for buying and selling fields, houses, slaves, or minting coin ranged from dukes and ministers down to commoners, too many to count. Mang knew the people were distressed, so he allowed only Small Coin One and Large Coin Fifty to circulate as two types, while turtle, cowry, and spade currencies were suspended.
61
西 西西
Mang was by nature agitated and restless, unable to let things be; whenever he launched something new, he always wanted classical textual proof. State Preceptor Liu Xin said that Zhou had an Office of Springs that took in unsold goods and supplied them to those who wanted them; this was what the Changes called 'ordering finances and rectifying terms, forbidding the people to do wrong.' Mang then issued an edict: 'The Rites of Zhou contains lending, the music traditions contain the Five Equalizations, and the transmitted records each contain balancing mechanisms. Now we open lending, expand the Five Equalizations, and establish balancing offices in order to even out the common people and restrain annexation by the powerful.' He accordingly established Five Equalization offices in Chang'an and the five capitals, renaming the market chiefs of East and West Chang'an and of Luoyang, Handan, Linzi, Wan, and Chengdu as 'Market Masters' under the Five Equalizations. Chang'an's East Market was called Jing, its West Market Ji, and Luoyang Zhong; the other four capitals each used East, West, South, and North as designations. Each had five Exchange Assistants and one Money Treasury Assistant. Artisans and merchants able to mine gold, silver, copper, lead, and tin, or to gather turtle shells and cowries, all had to register themselves with the market and money offices and obtain these goods in accord with seasonal qi.
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He also taxed people per Zhou offices: any field left uncultivated counted as nonproductive and paid tax equal to three adult males. In walled cities, house lots without trees or crops counted as barren and paid cloth tax equal to three adult males. Idle drifters with no occupation paid one bolt of cloth per adult male. Those unable to provide cloth performed labor service, with government providing food and clothing. All who took resources from mountains, forests, waters, and marshes, or from livestock raising; women engaged in mulberry, silkworms, weaving, spinning, and mending; craftsmen, physicians, shamans, diviners, ritual specialists, other technicians, merchants, traders, shopkeepers, and inn operators all had to register their occupations with the county office where they were located. After deducting principal and calculating profit, one part in ten was paid as contribution. Those who failed to self-register or registered dishonestly had all collected goods confiscated and had to labor for county offices for one year.
63
綿
Market offices, in the middle month of each season, regularly verified the goods under their administration and set upper, middle, and lower prices for them, each using its own local market standard without being bound to other places. When people sold and bought grain, cloth, silk, floss, and similar necessities, and goods useful to the people did not sell, equalization officials examined the facts and purchased them at base price, without forcing discounted cash conversion. When prices rose above the standard by one cash, the office sold to the people at the standard price. When prices fell below the standard, people were allowed to trade freely among themselves, to guard against hoarders waiting for high prices. If people needed funds for sacrifices or funerals and had no means, the money office lent from the industrial and commercial contributions it had received; sacrifices could not exceed ten days, and funerals could not exceed three months. If people were in hardship and sought loans to manage their livelihoods, the equalization offices issued them; after costs were deducted, the interest charged could not exceed one-tenth per year.
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祿 便
Xihe official Lu Kuang said: 'Famous mountains and great marshes, salt, iron, coin, cloth and silk, the Five Equalizations, and lending are all under state control; only liquor sales remain uncontrolled. Wine is Heaven's fine bounty, used by emperors and kings to nourish all under Heaven, make offerings, pray for blessings, support the weak, and treat illness. At every gathering of rites, nothing proceeds without wine. Thus the Odes says, "Do not retail me wine," while the Analects says, "Bought wine he did not drink" - these are not contradictory. The Ode speaks from an age of order, when wine sales were in government hands and the quality was harmonious and suitable, so it could be consumed with confidence. In the Analects, Confucius lived when Zhou was declining and chaotic, with wine retail in private hands; its quality was thin, poor, and unreliable, so he suspected it and would not drink. If wine is completely prohibited across the realm now, there will be no means to conduct rites and mutual care; if it is released without limit, wealth will be wasted and the people harmed. Please follow antiquity and have officials brew wine, taking 2,500 shi as one unit and opening one shop for sale, using fifty brewings as the standard basis. One brewing uses two hu of coarse rice and one hu of yeast, producing six hu six dou of finished wine. Using each market's first-day monthly price for three hu of rice and yeast combined, divide it into three parts and take one part as the standard price for one hu of wine. After deducting the base cost of rice and yeast, calculate the profit and divide it into ten parts: seven go to the state, while three cover paper, ferment, ash, charcoal, labor, equipment, and fuel costs.'
65
簿
Xihe then appointed command aides to supervise the Five Equalizations and Six Controls, with several in each commandery, all chosen from wealthy merchants. Men such as Xue Zizhong and Zhang Changshu of Luoyang and Xing Wei of Linzi rode relay routes seeking profit and crisscrossed the empire. They colluded corruptly with commandery and county offices, widely padded empty ledgers, and made treasuries' holdings false, while the common people suffered ever more. Mang knew the people suffered and again issued an edict: 'Salt is the commander of flavors in food; wine is the chief of medicines and the joy of noble gatherings; iron is the foundation of farming; famous mountains and great marshes are storehouses of abundance; the Five Equalizations and lending are what the people use to obtain fair prices, and when prices rise they supply deficiencies; iron, cloth, and copper smelting circulate surpluses and shortages and prepare what the people need. These six are not things registered commoner households can produce at home; they must depend on the market, and even at several times the price they cannot avoid buying them. Powerful clans and rich merchants then coerce the poor and weak; the former sages knew this, and so they controlled them. For each controlled sector, rules and prohibitions are set; penalties for violators extend to death.' Corrupt officials and crafty commoners encroached together, and all the populace lived without security.
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Five years later, in the first Tianfeng year, he again promulgated gold, silver, turtle, and cowry currencies, somewhat increasing or decreasing their set values. He abolished the large and small coins and instead made the Huo Bu: two cun and five fen long and one cun wide, with a head a little over eight fen long and eight fen wide; its round hole was two and a half fen in diameter, and the foot branches were eight fen long with two fen between them. On the right, the inscription read "Huo
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," and on the left, "Bu." It weighed twenty-five zhu and was worth twenty-five Huo Quan. Huo Quan had a diameter of one cun and weighed five zhu, with 'Huo' on the right and 'Quan' on the left. Each coin was worth one, and it circulated alongside Huo Bu as a second denomination. Because the large coin had been in circulation for a long time, he feared that once it was abolished people would continue to hold it. So for the time being he ordered people to circulate only the large coin together with the new Huo Quan, both counted at one each; after six full years of parallel circulation, holding large coins would no longer be allowed. Each time the currency was changed, people lost their livelihoods, and many fell deeply into criminal punishment. Mang had previously imposed death for private coin casting and exile to the four frontiers for criticizing or obstructing the precious currencies. Because offenders became too numerous to punish fully, he reduced the law: private minting of Huo Quan or Huo Bu brought confiscation of the offender, wife, and children as government slaves. Officials and neighborhood-group members who knew but failed to report were punished as accomplices. For opposing or obstructing precious currencies, commoners were penalized with one year of labor, and officials were dismissed. Offenders grew ever more numerous. Once five people were mutually implicated, all were confiscated. The commanderies and kingdoms sent them in prison carts and iron chains to Chang'an's Bell Office, where six or seven in ten died from misery and hardship.
68
祿
After the Huo Bu had been in use for six years, Xiongnu raids grew severe. Mang massively recruited prisoners and privately held slaves from across the realm, calling them 'Boar-Rushing Braves,' and imposed a blanket levy on officials and people alike, taking one part in thirty of assessed property. He further ordered all officials from ministers down to county yellow-ribbon clerks to keep and rear military horses, and the officials in turn shifted the entire burden to the people. At the slightest movement people ran afoul of prohibitions; they could not farm or raise silkworms, corvee and service were oppressive, and droughts and locusts came one after another. Because the institutions and regulations were still unsettled, everyone from nobles and marquises down to petty clerks went unpaid, so they imposed private exactions; bribes flowed upward, and lawsuits went unresolved. Officials used harsh violence to establish authority and, taking advantage of Mang's prohibitions, squeezed and carved up the common people. The rich could not protect themselves, and the poor had no way to survive; they rose as bandits and took refuge in mountains and marshes. Officials could not capture them and even covered for them, and the spread widened day by day, with forces often numbering in the tens of thousands in Qing, Xu, and Jing-Chu. With battle deaths, captures by the Four Barbarians along the borders, criminal convictions, famine, epidemic, and cannibalism, even before Mang had been executed the empire's households and population had already been reduced by half.
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Four years after the Boar-Rushing Braves were first raised, Han forces executed Mang. Two years later, Emperor Guangwu received Heaven's mandate, swept away burdensome harshness, restored the five-zhu coin, and gave the realm a fresh beginning.
70
驿
The appraisal says: The Changes says, "Reduce excess and increase deficiency; weigh things and distribute fairly." The Documents says, "Diligently transfer what is lacking and what is abundant." Zhou had the Office of the Treasury, and Mencius likewise condemned a ruler who let dogs and swine eat people's food without collecting stores, and let starving corpses lie in the wild without opening the granaries. Therefore Guanzi's light-and-heavy policy, Li Kui's balanced grain purchases, Hongyang's balanced transport, and Shouchang's ever-normal granaries all had precedent. In antiquity such measures had proper limits, with good officials and enforceable orders; therefore the people benefited from them and the myriad states were well governed. By Emperor Wu's time, state expenditures were amply supplied while the people did not bear additional taxes - that was second-best. By Wang Mang's time, institutions had lost the middle way, treacherous men manipulated power, and officials and people were both exhausted. That was the worst case.
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