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卷九十九中 王莽傳

Volume 99b: Wang Mang 2

Chapter 115 of 漢書 · Book of Han
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1
Volume 99b: Biography of Wang Mang, the sixty-ninth chapter, middle portion.
2
At New Year's Day in the first year of Shijian, Wang Mang, at the head of the nobility and chief ministers, carried the empress dowager's seal ribbons up to the Grand Empress Dowager in observance of the portents and formally cast aside the Han name.
3
Wang Mang had earlier married the daughter of the Marquis of Yichun in the Wang line, who was enthroned as his empress. The empress bore him four sons: Wang Yu, Wang Huo, Wang An, and Wang Lin. Two of the sons had already been put to death; Wang An was too unsteady in conduct, so Wang Mang named Wang Lin crown prince and gave Wang An the title of Xinjia Earl instead. Yu's six sons received ducal ranks: Qian became Duke Gonglong, Shou Duke Gongming, Ji Duke Gongcheng, Zong Duke Gongchong, Shi Duke Gongzhao, and Li Duke Gongzhu. A general amnesty was declared throughout the empire.
4
DF4F 殿
Wang Mang then issued a formal charge to the boy emperor: "Ying, long ago Heaven blessed your founding ancestor across twelve reigns and two hundred and ten years of rule; the mandate of the calendar has now passed to me. Has not the Book of Songs said? The regional lords bow to the house of Zhou, for Heaven's mandate does not rest forever on one line." I therefore enfeoff you as Duke of Ding'an, with the standing of a perpetual guest of the new dynasty. Alas! Honor Heaven's favor, take your place, and do not disregard what I have charged you to do." He added: "Let Pingyuan, Ande, Luoyin, Ge, and Chongqiu—altogether ten thousand households and a territory of one hundred li—serve as the state of the Duke of Ding'an. Within that state Han ancestral temples were to stand beside those of Zhou's descendants, using Zhou's calendar and court colors as the proper model. Thereafter each generation would maintain those sacrifices to the Han forebears, perpetuating the merit that earned them offerings down the ages. He appointed the Empress of Emperor Ping as Grand Empress Dowager of Ding'an." When the document had been read, Wang Mang clasped the boy's hand, weeping and catching his breath, and said, "The Duke of Zhou once acted as regent yet finally returned power to his young sovereign in enlightened rule; I alone am forced by Heaven's stern command and cannot do as I would wish!" He grieved and sighed for a long while. The boy's tutor escorted him from the dais to stand facing north and acknowledge himself a vassal. Every official present was visibly moved.
5
According to the names sealed in the golden coffer, the chief ministers were enfeoffed and given their posts. Wang Shun, Grand Tutor, Left Assistant to the throne, and general of agile cavalry, Marquis of Anyang, became Grand Preceptor with the ducal title Anxin; Ping Yan, Grand Minister over the Masses and Marquis of Jiude, was named Grand Tutor and Duke Jiuxin; Liu Xin—Junior Mentor, Director of the Calendar, and Jingzhao governor, Marquis Hongxiu—received the titles National Instructor and Duke Jiaxin; Ai Zhang from Zitong in Guanghan became National General with the ducal name Meixin. These four offices formed the "Four Supports," each ranked as a supreme duke. Zhen Han, Grand Guardian, Rear Assistant, Marquis of Chengyang, was appointed Grand Marshal and Duke Chengxin; Wang Xun, Marquis Pijin, became Grand Minister over the Masses with the title Duke Zhangxin; Wang Yi, general of foot soldiers and Marquis of Chengdou, was named Grand Minister of Works, Duke Longxin. Together they constituted the Three Dukes. The list continued with the Grand Mentor of the Right and the office of Right Assistant— Zhen Feng, Grand Minister of Works, general of the guard, and Marquis of Guangyang, was made General of Renewal and Duke Guangxin; Wang Xing of Jingzhao became general of the guard with the ducal title Fengxin; Sun Jian, general of light chariots and Marquis Chengwu, was named General Who Establishes the State, Duke Chengxin; Wang Sheng of Jingzhao was appointed forward general, Duke Chongxin. These four posts were the "Four Generals." Altogether eleven men held ducal rank in this scheme. Wang Xing had once been a lowly gate-clerk. Wang Sheng had made his living selling cakes. Wang Mang, citing the prophetic registers, tracked down a dozen men who bore the prescribed names; two matched the expected physiognomy and were raised overnight from commoners to advertise Heaven's choice. The others were enrolled as palace gentlemen. On the same day hundreds of chief ministers, palace attendants, and secretariat officials received new titles or fiefs. Every Liu clansman who had governed a commandery was reassigned as a remonstrance grandee.
6
使
Mingguang Palace was renamed the Ding'an residence for the Grand Empress Dowager of Ding'an. The old Grand Herald offices became the Duke of Ding'an's mansion, each site watched by gatekeepers and overseers. The nurses were forbidden to talk with the boy, who was kept walled off until adulthood so that he never even learned the names of common livestock. Later Wang Mang married him to a granddaughter—Yu's granddaughter by a son.
7
西 B235
Wang Mang issued a charge to his ministers: "The Year Star oversees austerity; the Grand Preceptor of the Eastern Marchmount must bring seasonable rains; when the green auspice rises evenly, test it with the sundial's shadow; Mars oversees discernment; the Southern Peak's Grand Tutor governs summer heat; the red auspice should hymn harmony; verify it with the pitch-standard. Venus presides over severity; the Western Peak's National Instructor brings clear autumn days; the white auspice mirrors balance; weigh it with the balance-beam. Mercury governs counsel; the Northern Peak's National General commands winter cold; the black auspice should harmonize; read it against the water-clock. The moon, agent of punishment, stands on the left; the Grand Marshal answers with military omens, squaring the method with the try-square, ordering the stars, revering Heaven, fixing the calendar for the people, and pressing agriculture so the harvest may abound. On the right the solar virtue, rooted in the primordial Yuan [lacuna in text], falls to the Minister over the Masses, who summons literary portents, tests the circle against the compass, guides human relations through the Five Teachings, leads the people upward, refines local custom, and trains the five grades of conduct. The Northern Dipper steadies the cosmic center; the Minister of Works reads the pattern of things, straightens boundaries with the plumb-line, orders the land, drains and dams rivers, catalogs peaks and streams, and lets creatures and plants flourish." Each minister received a formal mandate for his duties, couched like the language of the canon.
8
祿輿 殿
New posts were added—Supervisor of Promise under the Grand Marshal, Supervisor of Uprightness under the Grand Minister over the Masses, and Supervisor of Compliance under the Grand Minister of Works—each equal to a "solitary" minister. Grand Minister of Agriculture became "Director of the Calendar," later "Receiver of Words"; the Court of Trials became "Worker of Punishments"; the Grand Master of Ceremonies "Master of Ranks"; the Grand Herald "Master of Music"; the Privy Treasurer "Minister of Works for All"; the chief of waters and parks "Master of Yu." With the three dukes' own ministers they formed nine ministries under the Three Dukes. Each chief minister had three grandees, each grandee three "primordial gentlemen," twenty-seven grandees and eighty-one gentlemen in all, dividing responsibility for metropolitan bureaus. The Superintendent of the Household became "Central Director," the Grand Coachman "Grand Driver," the Guard commandant "Grand Commandant of the Guard," the Bearer of the Gilded Mace "Exalted Martial Director," the capital commandant "Army Rectifier." A Grand Usher was added for imperial transport and wardrobe, later for army rations; these six overseers ranked as senior ministers. Governors became "grand intendants," commandants "grand commandants," county heads "stewards," censors "law-enforcers," the imperial equipage office the "Four Gates of the Royal Road." Changle was renamed Ever-Joy, Weiyang Longevity-Achieved, the main hall the Hall of the Royal Road, and the capital itself "Chang'an-of-Constancy." Salary grades were renamed in Confucian style: one hundred piculs became "common gentleman," three hundred "lower gentleman," on up through "primordial gentleman" and grandee ranks to full ministerial rank. Chariots, dress, and ritual caps were tiered to match each rank. Further officers—of reverence, openness, acuity, and balance—joined hymn specialists and household stewards in a board that watched for official misconduct. The edict declared, "A supreme sage who would manifest virtue first polishes his own conduct to win the far reaches; hence I set you over the Five Affairs of state. Do not hide faults or traffic in hollow pretense; let neither favor nor dislike wander from the mean. Take care—strive!" He commanded that along the Royal Road there stand the banner for good advice, the post for honest criticism, and the drum for bold remonstrance. Four remonstrance grandees kept permanent seats at the Wanglu Gate to take petitions and reports.
9
Wang kinsmen in the qi-cui mourning grade became marquises; those in dafu, xiaogong, and sima grades became earls, viscounts, and barons respectively; their daughters received the honorific "ren." For the men he used "Mu" and for the women "Long" as style-names, all being granted seals [text damaged]. Feudal lords were told to appoint chief consorts, consorts, and heirs, each likewise receiving a seal [lacuna].
10
He insisted, "There are not two suns in the sky nor two sovereigns on the soil; that is the unchanging principle every true king has upheld. Under Han some fiefs had called themselves kings, and border peoples had aped the title, which violated classical usage and undermined true unity. Henceforth every Han-style "king" among the nobility became a "duke," and every barbarian ruler who had claimed "king" was reduced to "marquis."
11
西
He went on, "The royal way moves forward by orderly succession; great virtue wins the right to offerings for a hundred generations. I reflect that the Yellow Lord, Shaohao, Zhuanxu, Ku, Yao, Shun, the Xia founder Yu, Gao Yao, and yiyin day all bore sacred virtue, leaned on Heaven, and left a towering, far-shining record. I admire them deeply and have traced their heirs so those rites need not die." The Wang line, he said, stems from the sage-king of Yu through Emperor Ku; the Liu house descends from Yao through Zhuanxu. Yao Xun was therefore enfeoffed as Marquis of Chumu to maintain the Yellow Emperor's sacrifices; Liang Hu became Earl of Xiuyuan for Shaohao's line; the imperial grandson Qian, Duke Gonglong, was charged with Ku's line; Liu Xin received the earldom of Qilie for Zhuanxu; Die, son of National Instructor Liu Xin, became Marquis of Yixiu for Yao; Gui Chang was named Marquis of Chumu for the line of the Emperor of Yu; Shan Zun took the viscounty of Baomou for Gao Yao; and Yi Xuan the viscounty of Baoheng for yiyin day. Liu Ying, the Han scion enfeoffed as Duke of Ding'an, was classed as a ritual "guest" of the new throne. Ji Dang, Zhou's representative as Duke of Wei, was transferred to the ducal title Zhangping with the same guest standing. Kong Hong, last Duke of Song for the Yin line, was moved to Marquis of Zhangzhao with the middling rank "reverent." Si Feng of Liaoxi, heir of Xia, became Marquis of Zhanggong under the same "reverent" grade. These four ancient houses were honored as "arch-lords," their offerings joined in the Bright Hall to that of Wang Mang's own primordial forebear, the Emperor of Yu. Ji Jiu, viscount of Baolu for the Zhou duke, and Kong Jun, viscount of Baocheng for Confucius, had already been designated in an earlier decree.
12
C02C耀
Wang Mang continued, "While I was regent I set up suburban temples, settled the remote-shrine order, and founded the altars of soil and grain. The gods answered—sometimes radiance poured down and turned into crows, sometimes a prescribed vapor rose in a luminous cloud [lacuna], all to magnify the Yellow Lord and Shun. From the Yellow Emperor to the Wang marquis of Jinan, the imperial ancestry had passed through five distinct surname phases. The Yellow Lord's twenty-five sons yielded twelve separately surnamed lines by imperial gift. Yu's ancestors had been surnamed Yao; under Yao's house they were Gui; under Zhou, Chen; in Qi they became Tian; in Jinan they took the name Wang. I therefore take the Yellow Lord as my distant ancestor and the Emperor of Yu as my founding ancestor; both worshiped in the Bright Hall, they ought to stand in the inner ring of ancestral shrines. He decreed five "primordial" temples and four closer-generation shrines, each later consort sharing in the offerings. At the suburban rites the Yellow Lord would accompany Heaven and his consort would accompany Earth. The east wing of Wang Mang's old Xindu marquis mansion was designated the Grand Match chapel for yearly worship. What the royal house honors is to spread those ancestral offerings across the empire. The five lines—Yao, Gui, Chen, Tian, and Wang—are all branches of the Yellow Lord and Shun, and therefore kin to my own house. Has not the Book of Documents said? Be kind to your kin and put the nine branches of the family in good order." He ordered every district to file the five surnames with the Master of Ranks so that all might be registered as members of the imperial clan. They would enjoy perpetual exemption from service and tax, with nothing demanded of them. The Wangs of Yuancheng were forbidden to marry one another, the better to mark off that lineage and keep marriage rules clear." Chen Chong was made Marquis of Tongmu to maintain sacrifices to the queen of Hu; and Tian Feng Marquis of Shimu to care for the cult of the Reverent Queen.
13
Governors and magistrates who had stood by the throne when men like Zhai Yi and Zhao Ming raised troops in loyal defense were promoted: governors became barons, magistrates received the rank "attached to the wall." The sons of earlier patrons—Dai Chong, Jin She, Ji Hong, Yang Bing, and the like—were likewise given baronial titles.
14
使
Cavalry Commandant Nao and a party of officers were sent out to maintain the shrines of the Yellow Lord at the Shangdu bridge altar, of Shun at Jiuyi in Lingling, of the Hu king at Chen in Huaiyang, of the Reverent king at Linzi, of the Compassionate king at Ju in Chengyang, of the Earl king at Dongpingling in Jinan, and of the Child king at Yuancheng in Wei, each site receiving year-round offerings. Permanent temples that still needed building were deferred while the empire was unsettled; meanwhile combined rites were offered in the Bright Hall and the supreme ancestral shrine.
15
The old Han ancestral temple to Liu Bang was redesignated the shrine of the "Literary Ancestor." Wang Mang declared, "My founding forebear Shun took the throne from the house of Tang; Han likewise traced its line to the Tang emperor, and portents had long hinted at the transfer of the mandate; I myself received the golden tally from the shade of Liu Bang. I mean only to treat the former dynasty generously—how could I neglect the due season of memory? Han had seven chief ancestors; he ordered seven temples raised for them within the duchy of Ding'an according to classical rite. The park shrines in the capital were left standing, and their worship continued unchanged. In the ninth month of autumn he would personally enter the Han temples of Gaozu, Yuandi, Chengdi, and Pingdi. All members of the Liu clan were to reregister under the Jingzhao intendant while keeping their tax immunities for life; regional governors were to look in on them often so that none suffered harassment or injustice."
16
He went on, "From my time at Great Lu through the regency I brooded on Han's three-times-seven doom: the red phase had run its course. I cast about for every scheme that might shore up the Liu house, leaving no tool unused—hence the metal-blade coinage meant almost as a remedy. Yet once Confucius wrote the Spring and Autumn as the pattern for later kings, a full cycle closed in the fourteenth year of Duke Ai—and the present reign lines up with that same fourteenth year. The red dynasty's tally was finished; no force could extend it further. Bright Heaven showed its majesty: the yellow virtue was due to ascend, the great mandate blazed forth, and all under Heaven was entrusted to me. The common people were already saying that Heaven had replaced Han with Xin, set aside the Liu, and elevated the Wang. The graph Liu, he argued, combined the mao tally, metal, and blade; therefore the new-year gang charms and knife-shaped coinage could no longer circulate. When he canvassed his ministers, they agreed that Heaven and humanity answered one another in unmistakable signs. He therefore banned the gangmao plaques as ornaments, demonetized the knife coins, and called this obedience to Heaven and relief for the people." New "small cash" pieces were minted—six fen wide, one zhu heavy, legend "Small cash, value one"—to circulate beside the older "Large cash, fifty" in a two-tier system. To stop private minting he outlawed the possession of copper or charcoal.
17
滿
In the fourth month Liu Kuai, marquis of Xuxiang, mustered several thousand followers and rebelled in his fief. Kuai's brother Yin, the former Han king of Jiaodong, had been renamed Duke Fuchong. Kuai marched on Jimo, but Yin shut the gates and had himself locked up as a prisoner. The townsfolk turned Kuai back; he fled in defeat and was killed near Changguang. Wang Mang observed, "Long ago my forebear the Compassionate King of Jinan was besieged by Yan and withdrew from Linzi to hold Ju. Tian Dan, a man of Qi, then broke the siege with daring tactics, slew a Yan general, and restored Qi. Today the gentry of Jimo have again united to destroy the traitors; I honor their loyalty and mourn the innocent caught up in the revolt. Yin and his party were pardoned; Kuai's wife, children, and other kin who should bear guilt were likewise not prosecuted. He sent condolences to the wounded and gave fifty thousand cash toward each burial. Yin, recognizing Heaven's decree, loathed his brother's crime and willingly accepted punishment. Let Yin's state be filled to ten thousand households and a territory of one hundred li." More than a dozen men who had produced prophetic registers were enfeoffed as well.
18
Wang Mang lectured: "In high antiquity eight families shared a well and a common field; a farming couple held a hundred mu and paid one tenth in tax, so the treasury filled, the people thrived, and songs of praise were heard. That was the model of Yao and Shun, followed through the Three Dynasties. The Qin tyrants taxed without mercy, wrung the people dry for their own luxury, tore down the well-field laws, and let great estates swallow small holdings until the mighty owned thousands of acres and the poor not a pinprick of soil. They even opened slave markets where human beings were penned like cattle, subject to official whim and stripped of any say over their own lives. Villains turned the trade to profit, kidnapping wives and children for sale—an outrage against Heaven and kinship, a mockery of the teaching that among all creatures man is noblest. The Documents warn, "I will make slaves or corpses of you"—only the defiant should suffer such a fate. Han boasted a thirty-to-one land tax, but head levies never stopped; even the crippled paid, while magnates seized holdings and extorted rack-rents. In name it was a three-percent tithe; in fact the people surrendered half their crop. Families toiled the year through yet could not feed themselves. The rich fed dogs and horses on grain and turned arrogant and vicious; the poor choked on husks, sank into want, and slid into crime. Both sides ended in the law, and the executioner's axe never rested. When I first ordered the well-field plan at Great Lu, excellent grain sprouted as an omen—only the rebellion forced a pause. Henceforth all land was called "king's fields," all bond servants "private dependents," with sale of either forbidden. Households with fewer than eight males but more than a well's worth of land had to surrender the surplus to kin, neighbors, and village mates. Landless families were to receive allotments under the new statute. Anyone who dared attack the well-field model and stir the crowd would be banished beyond the pale like the monsters of old—after the example of Shun."
19
便
The people still trusted Han's five-zhu pieces; Wang Mang's large and small issues were confusing and changed so often that markets quietly went on using the old five-zhu. Word spread that the big coins would be demonetized, and no one would hold them. Wang Mang fretted at the disobedience. He again issued a document: "All who carry five-zhu cash and say the large cash ought to be abolished shall be treated like those who condemn the well-field system and be cast to the four outlands." Farmers and traders were ruined, commerce collapsed, and the streets echoed with weeping. Countless people—from nobles to peasants—fell afoul of the bans on trading land, houses, servants, or minting coin.
20
殿 F258 祿 西
That autumn twelve agents led by Wang Qi of the Five Might host carried the forty-two-chapter Book of Talisman Mandates to every corner of the empire. The collection comprised five themes of virtue, twenty-five mandate texts, and twelve blessing responses—forty-two parts in all. The "virtue" chapters cited Emperor Wen and Emperor Xuan: yellow dragons at Chenji and Xindu, and leafy shoots sprouting from the catalpa posts at the tomb of Wang Mang's great-grandfather. The "mandate" sections rehearsed the well stone, the golden coffer, and similar prodigies. The "responses" told of hens crowing like roosters and kindred signs. The prose mimicked the classics and argued throughout that Heaven had chosen Wang Mang to supplant Han. In sum it was explained: "When emperors and kings receive the mandate, there must be virtuous omens and auspicious signs, coordinating to complete the five mandates, extending through blessing-responses; then they can establish lofty merit, transmit to sons and grandsons, and eternally enjoy inexhaustible blessing. So it was, the text claimed, that Xin's omens appeared only after Han had run its "three sevens" span. The mandate began at Xindu, tokens arrived from Huangzhi, kingship opened at Weigong, the charge fixed at Zitong, sealed at Badan, and twelve blessed responses piled up—proof of Heaven's steadfast favor toward Xin. The Wugong cinnabar stone had emerged in Pingdi's last years when Han's fire phase was spent and earth was due to succeed; Heaven, it said, had shifted the mandate from Han to Xin, the red stone being the first sign for the new emperor. The emperor modestly held only the regency, which still fell short of Heaven's wish—so in the seventh month Heaven sent a second sign, the three-stripe horses. He still refused the throne, prompting twelve further signs: iron covenant, stone turtle, Yu tally, inscribed jade, black seal, Maoling stone text, black-dragon stele, spirit well, great spirit rock, and finally the bronze tally on silk. Sign after sign stacked up to the twelfth, each meant to leave the new emperor no room for doubt. He professed awe before Heaven, dropped the open title of regent, yet still styled himself "acting," and renamed the era Initial—thinking this might stall the mandate and appease God. That was still not what Heaven intended by its solemn tokens, so on the same day another tortoise oracle settled the matter. Then Wang Xu, a palace attendant, met a figure in white linen with a red-trimmed collar and small cap standing before the Wanglu Hall who said, "Heaven and earth are of one hue today; I commit the empire's people to the emperor." Xu stared in wonder; after a dozen steps the stranger vanished. That bingyin evening a golden coffer appeared in Gaozu's temple bearing the text: "The High Ancestor received Heaven's command to hand the realm to the new emperor." At dawn Liu Hong, marquis of loyalty, reported it; the court was still debating when a great stone spirit cried, "Send the new emperor at once to Gaozu's temple for the charge. Do not linger!" Wang Mang entered his carriage, rode to Gaozu's shrine, and took the mandate on the dingmao day. The stem ding stood for fire—the virtue of Han. The branch mao formed part of the graph for the Liu surname, together with metal and blade. Together they showed that Han's fire and the Liu name were spent, and both passed to Xin. Though he piled refusal on refusal, the twelve omens would not relent; awestruck and grieving that Han could not be saved, and with a damaged passage in the received text regarding his attendants, he forsook his bed three nights and fasted three days. When he asked his nobles, they answered in one voice, "You must obey Heaven's stern command." He therefore adopted a new era name and title, and the realm was told that a new age had begun. With Xin established, the gods rejoiced, blessings multiplied, and good omens came in waves. The Odes say, "He suits the people, suits the people, and wins Heaven's gift of rank; Heaven shields him, Heaven appoints him, Heaven renews the charge again and again. This is what it speaks of." The Five Might generals toured with the talisman book, new seals and cords for every changed title from inner nobles to outer barbarians, collecting the old Han credentials as they went. Officials gained two steps in rank, commoners one; each block of a hundred female-headed households received sheep and wine, and frontier peoples gifts of silk graded by status. A general amnesty was proclaimed.
21
使 使 西西 西
Each general rode a chariot emblazoned with the hexagram Qian, drove six horses fit for Kun, wore kingfisher plumes across his back, and cut a magnificent figure. Each Five Might general had five sub-commanders—left, right, van, rear, and center. Dress, chariots, and teams were color-coded and numbered to match the direction each envoy served. The generals carried tallies and announced themselves as messengers of the Supreme One; while the commanders bore pennants and called themselves agents of the Five Emperors. Wang Mang's charge read, "From pole to pole, to the edge of the four seas, nothing lies beyond your errand." The eastern circuit reached Xuantu, Lelang, Koguryŏ, and Puyŏ; the southern party crossed the frontier, crossed Yizhou, and reduced the Gouding king to a marquis; the western mission reached the Western Regions and turned every local king into a marquis; the northern envoys rode to the Chanyu's court with a new seal whose legend dropped Han's character for imperial jade in favor of a lesser 'seal.' When the Chanyu demanded the old seal back, Chen Rao shattered it with a hammer. The full story is told in the Treatise on the Xiongnu. The Chanyu exploded with anger; Gouding and the Western Regions eventually broke away for this very reason. Chen Rao came home to appointment as grand general and the title Viscount Weide.
22
That winter thunder rolled and paulownias flowered out of season.
23
祿 B346 西
He created the office of Five Might Overseer of Fate and four gate generals for the capital's walls. The overseer ranked every noble below the senior duke, while the inner-city command controlled all twelve gates. Marquis of Tongmu Chen Chong received a mandate that began, "Chong, I speak to you. Defiance of orders is the root of chaos; cunning villainy is the taproot of rebellion; counterfeiting coin blocks the proper flow of money; arrogance beyond sumptuary law is the first step toward disaster; whispering palace or secretariat business breaks the rule that 'loose talk ruins great schemes'; those who take rank from the throne but pay court in private houses drain the public fisc and privatize power—these six articles are the pillars of good order. Therefore you are named Overseer of Mandate, to be neither cowed by the strong nor harsh to the weak, and to knit the court together under Heaven's charge." To Cui Fa, Marquis of Shuofu, he said, "As the Classic warns, double gates and night watchmen keep off raiders. You shall be Five Might general of the inner walls—once the capital's virtue is firm, the empire will rally to the signs." He charged the Marquis of Mingwei, Wang Ji, saying: "The strength of the entrenched barrier [lacuna in text] faces south toward Jing and Chu. You shall be Five Might Forward Pass General, rousing martial prowess and guarding with brilliance to the fore." He charged the Marquis of Weimu, Wang Jia, saying: "The crisis at Yangtou faces north toward Yan and Zhao. You shall be Five Might Rear Pass General, Hukou striking and choking, harmonizing the rear in guard." He charged the Marquis of Zhangwei, Wang Qi, saying: "The narrows of Yao and Min face east toward Zheng and Wei. You shall be Five Might Left Pass General, Hangu resisting difficulty, holding authority on the left." He charged the Viscount Who Cherishes the Qiang, Wang Fu, saying: "The barrier of Qian and Long faces west toward the Rong and Di. You shall be Five Might Right Pass General, firm in defense of the ground, cherishing the Qiang on the right."
24
Fifty remonstrance grandees were sent out to mint cash in the various commanderies.
25
That year a madwoman in Chang'an, Bi, shouted in the road, "High Emperor is greatly angered; hasten and restore my state. If you refuse, in the ninth month I will kill you!" Wang Mang had her seized and executed. Chen Xian, grandee against robbers who had handled the case, resigned his post. Liu Du of Zhending and fellow conspirators were caught plotting revolt and put to death. Zhending and Changshan were lashed by a violent hailstorm.
26
The second year opened with a general amnesty in the second month.
27
Seventy-two generals and commanders reported back: every Han prince who had been made a duke handed in his seals and accepted commoner status without protest. Generals were given viscountcies, their sub-commanders baronies.
28
西
The Six Monopolies were proclaimed for the first time. The state would retail wine, peddle salt and ironware, mint money, and levy excises on forest, mountain, and marsh products. Market officers were to speculate on prices, lend to the public, and charge three percent monthly interest. Each commandery got a wine agent who galloped about enforcing the liquor monopoly; private crossbows or mail meant exile to the western sea.
29
The Chanyu demanded his old jade seal; Wang Mang refused, and the nomads raided the frontier, killing and looting.
30
西 輿 輿 婿
In the eleventh month the General Who Establishes the State, Jian, memorialized: "the Western Regions general Qin reported that on xinsi in the ninth month, Chen Liang and Zhong Dai of the Wuji colonel staff jointly murdered Colonel Diao Hu, plundered officers and men, styled themselves Great General Who Ends Han, and fled into the Xiongnu. That same month a stranger blocked Sun Jian's chariot, claiming to be Liu Yu, bastard son of Emperor Cheng by a lesser wife, come to restore Han. He demanded the Lius be restored and the palace cleared for them. Guards seized him and learned he was a Chang'an commoner surnamed Wu, personal name Zhong. Both cases were heaven-defying treason. Sun Jian asked that Wu Zhong and the families of Chen Liang's party be prosecuted. The throne approved the memorial. Gaozu's spirit had long warned Han to dismiss arms and feast allies—meaning to obey Heaven and save his line. Their shrines should not stand in the capital, and Liu nobles ought to fall with the Han name. Your Majesty's kindness has delayed the decision. Liu Chong, Liu Kuai, Liu Zeng, Liu Gui, and others had already raised repeated rebellions. Now every rogue calls himself a Han general or Liu Yu, bringing whole clans to ruin—because we did not nip the evil in the bud. I humbly suggest Gaozu be kept only as a ritual guest of Xin, fed in the Bright Hall. Chengdi was a brother-in-law by adoption, not of Wang blood; Pingdi was a son-in-law; neither should retain a personal temple. Yuandi was one flesh with the grand empress dowager; he alone may deserve continued honor. I ask that every Han temple inside the walls be closed. Liu nobles should be folded into the five-rank system by the size of their fiefs; all Liu officeholders should be sent home pending reassignment. This will match Heaven's mind, declare High Emperor's spirit, and stop the sprouts of wild cunning." Wang Mang replied, "Granted. Thirty-two men, from National Instructor Liu Xin down to Liu Gong and Liu Jia, had proved Heaven's will by omens, good counsel, or catching traitors. Any Liu who shared descent with those thirty-two might keep office but must take the surname Wang." Only Liu Xin was exempt because his daughter had married Wang Mang's son. The former Han empress dowager was renamed "Lady of the Yellow Imperial House," cutting her last tie to Liu.
31
Thunder rolled again in the twelfth winter month.
32
西 C97C西駿 使
He retitled the Chanyu "Vassal who submits and serves," an intentional insult. Wang Mang announced that the Chanyu Zhi—mock-titled "Slave Who Submits and Serves"—had mocked the Five Agents, broken the four treaties, raided the west, and harried the border people, crimes worthy of extermination. Twelve generals led by Sun Jian would strike along ten roads to visit Heaven's wrath on Zhi himself. Yet Huhanye's heir Jihuoshan had guarded the frontier in loyalty for generations; I will not wipe out his line for the crimes of Zhi alone. He therefore split the steppe into fifteen parts and named fifteen of Jihuoshan's kin as rival Chanyus. Lin Bao and Dai Ji galloped to the border to invest each puppet Chanyu. Xiongnu guilty only of obeying Chanyu Zhi were pardoned." He launched Miao Xin and Wang Kuang from Wuyuan, Chen Qin and Wang Xun from Yunzhong, Wang Jia and Wang Meng from Dai, two generals surnamed Li from Xihe, Yang Jun and Yan You from Yuyang, Wang Jun and Wang Yan from Zhangye, one hundred eighty officers in all. Three hundred thousand men were mobilized, supplies requisitioned down to the Yangzi, and couriers flogged the convoys north under martial law until the empire seethed. Early arrivals camped on the frontier until every column was ready for a joint advance.
33
便 殿
Because coin and currency in the end would not circulate, Mang again issued a document saying: "The people take food as their life and goods as their capital; therefore among the Eight Policies food comes first. Currency must balance weight and face value or trade either starves or groans under transport costs; graded coinage keeps markets happy." He minted five denominations of treasure currency, as the Treatise on Food and Goods records. The people ignored the scheme and clung to the large and small cash alone. Secret minting spread until he decreed collective guilt: one family caught forging doomed five neighbors to slavery. Travelers had to show a cloth token with their passport or be refused inns and ferries. Even ministers had to display the cloth money at palace doors to force the habit.
34
使B03C
At this time they vied to be enfeoffed marquises for talisman-mandates; those who were not teased one another, saying, "Have you alone no edict of removal from the Celestial Thearch?" Overseer of Mandate Chen Chong reported to Mang, saying, "This opens a road for wicked ministers to make their fortune and confuses Heaven's mandate; it is fitting to cut off its source." Weary himself, Wang Mang had a secretariat grandee investigate and jail everyone whose omen had not come through the Five Might generals.
35
滿 西 B14BB14B B14B
Zhen Feng, Liu Xin, and Wang Shun had been Wang Mang's inner circle, drafting honors and edicts; the titles 'Pacifier of Han' and 'Regulator of the Realm' and the enfeoffments of Mang's mother, two sons, and elder brother's son were all jointly plotted by Feng and the others, yet Feng, Shun, and Xin also received those gifts and together became rich and noble—they no longer wished to make Mang hold the regency in proxy. The regency idea itself had sprung from Liu Qing, Xie Xuan, and Tian Zhongshu. Once Wang Mang's faction was complete, he set his own sights on the regency. Zhen Feng and company played along, so Wang Mang renewed fiefs for Wang Shun's and Liu Xin's sons and for Zhen Feng's grandson. Their titles had peaked and their ambition was sated, yet they still dreaded the Liu clan and the realm's heroes. Outsiders forged omens to get ahead; Wang Mang used them to seize the throne, leaving Wang Shun and Liu Xin quietly terrified. Zhen Feng was proud; Wang Mang sensed his resentment and demoted him—Grand Minister of Works and all—to General of Renewal, the same rank as the baker Wang Sheng. Father and son fell silent. His son Zhen Xun then forged an omen that Xin should split the realm like ancient Shan, naming Zhen Feng right elder and Ping Yan left elder after the Duke of Zhou and Duke of Shao. Wang Mang accepted the script and named Zhen Feng right elder. Before Zhen Feng could depart, Zhen Xun forged another omen—that the Han empress, Lady of the Yellow House, should become his wife. Mang, having gained the throne by fraud, inwardly suspected that great ministers resented and slandered him, wishing to shake awe to frighten those below; therefore he flew into a rage, saying, 'The Mistress of the Yellow Imperial House is mother of the realm—what does this mean!' Zhen Xun was arrested. Zhen Xun fled and Zhen Feng killed himself. After more than a year, Zhen Xun was captured after following fangshi into Mount Hua. His confession implicated the State Preceptor Liu Xin's son, Palace Attendant and Central Eastern Numinous General B14B, Marquis Longwei and Grandee of the Five Offices; B14B's younger brother Liu Yong, Right Bureau Chief and Changshui Commandant, Marquis Falu; Wang Qi, younger brother of Grand Minister of Works Wang Yi and Left-Pass General, Marquis Zhangwei; and Ding Long, Liu Xin's disciple, Palace Attendant, and Cavalry Commandant. The case drew in ministers, nobles, party associates, kin, and marquises; several hundred people died. Wang Mang examined Zhen Xun's palm, where the lines seemed to spell "Son of Heaven," and claimed it read as one large "zi"—or one "six" and one "zi"—playing on the graphs for Son of Heaven. Six, he said, meant execution. It proved, he claimed, that the Zhen family deserved death." The chief conspirators were exiled or executed, their corpses carted away as a warning.
36
DA3E
Wang Mang had a gaping mouth, thrusting chin, bulging bloodshot eyes, and a hoarse bellow for a voice. He stood seven and a half feet, favored towering caps and thick soles, strutted in stiff brocade [one character unreadable in the source], chest thrown back, eyes glaring down at everyone. At this time there was a fang-shi awaiting edict at the Yellow Gate; someone asked him about Mang's appearance, and the awaiting-edict said, 'Mang is what is called owl eyes, tiger muzzle, jackal-wolf voice—therefore he can devour men, and likewise ought to be devoured by men. Wang Mang executed the diviner and rewarded the informer. After that he hid behind a mica screen so only favorites saw his face.
37
Yao Xun, Marquis of Chumu, was named General Who Begins Tranquility.
38
In the third year Mang said: 'The hundred officials have been changed and renamed, duties divided and shifted, statutes, commands, and ritual law have not yet all been fixed; for the time being follow Han statutes, commands, and ritual law in conducting affairs. He ordered nobles and governors each to nominate one worthy scholar to present at the capital's four gates.
39
B03C使 B03C
An envoy reported that the Beijia pasturelands north of Wuyuan were rich farmland once worked by Han garrison colonies. That officer became General of Field and Grain and sent border troops to farm there for the army.
40
B03C便 B063
While armies massed on the frontier, troops ran riot, the interior buckled under conscription, and refugees swelled the bandit ranks in Bingzhou and Pingzhou. He gave every high minister a general's title and sent them to border seats, where they bullied locals, took bribes, and spread chaos. Mang issued a document saying: "The barbarian Zhi's guilt deserves extermination; therefore I dispatch fierce generals in twelve divisions, who will go out together and in one stroke cut them off utterly. Within the host he set overseers of mandate and army rectifiers; without, twelve army overseers—to keep troops from disobeying orders and make every soldier upright. Instead each officer became a petty tyrant, shaking down the innocent for cash. Poisons and extortions multiplied until the peasants fled their fields. Was this supervision fit for its name? Henceforth any such offender was to be seized and denounced by name." The abuse continued unchecked.
41
Lin Bao and Dai Ji lured the Chanyu's brother Xian and son Deng inside the wall, forced Xian to accept the title Filial Chanyu, heaped gold and silk on him, then sent them off; they escorted Deng to Chang'an as Obedient Chanyu and housed him in the capital.
42
Grand Tutor Wang Shun fell ill with heart palpitations after the usurpation and died as his symptoms worsened. Mang said: 'In antiquity Grand Duke Qi, by pure virtue through successive generations, was Grand Tutor to the Zhou house—this is what I take as my mirror. Let Shun's son Yan inherit his father's noble rank as Duke of Anxin; Yan's younger brother, Marquis of Baoxin Kuang, shall be Grand Tutor and general, forever to assist the new house.'
43
滿
The crown prince received four tutors and four companions at grandee rank. Ma Gong, Zong Feng, Yuan Sheng, and Wang Jia filled the four tutor posts with archaic titles; Tang Lin, Li Chong, Zhao Xiang, and Lian Dan became the four companions with equally archaic names. Nine libationers oversaw the classics and the heir's household at senior-minister rank. Specialists were named for each of the Six Classics, from Zuo Xian on the Spring and Autumn to Cui Fa on the Music. Messengers with a carriage and seals went to appoint Gong Sheng, who refused, fasted, and starved himself to death.
44
祿
Yao Xun stepped down; Kong Yong replaced him as General Who Begins Tranquility.
45
Chiyang reported tiny phantom figures over a foot tall riding toy chariots or walking, mimicking human affairs for three days.
46
River counties suffered a locust hatch.
47
The river broke in Wei and poured across the lands east of the Qinghe. Wang Mang had long dreaded a breach that would flood the Wang tombs at Yuancheng. When the flood ran eastward and spared Yuancheng, he left the breach undiked.
48
The fourth year opened with a general amnesty in the second month.
49
A red mist rose in the southeast and stretched across the heavens.
50
Chen Qin reported from captives that the raids were led by Jiao, son of the puppet Chanyu Xian. Wang Mang beheaded the hostage prince Deng in Chang'an as a warning to the steppe.
51
Zhen Han died; Kong Yong became grand marshal while Fu took the old title of General Who Begins Tranquility.
52
Before each outing he ordered a city-wide dragnet called a 'transverse search.' That month's sweep lasted five days.
53
西 西 使 簿
At the Bright Hall he handed out the ritual clods of earth for each noble's fief. His edict began, "I lack virtue yet have inherited the sage ancestors and rule the myriad states. To settle the people I must enfeoff lords, redraw provincial boundaries, and polish local custom. I have traced antiquity to lay down the warp and woof of administration. The Canon of Yao speaks of twelve provinces; the guards of the five domains appear in classical texts. The Odes list fifteen states across the nine regions. The Shang hymns boast of holding the nine domains. Yu Gong's nine provinces omit Bing and You; the Zhou Rites omit Xu and Liang. Each dynasty has reshaped the map to suit its needs. The details differ, but the goal is the same: orderly rule. When the Zhou founders received the mandate, they ruled from paired eastern and western capitals. My own accession follows that pattern. Luoyang became the eastern capital of Xin, Chang'an the western. The twin capitals would share one royal domain with graded fiefs around them. He restored nine provinces after the Tribute of Yu and five noble ranks after Zhou. He set aside 1,800 marquisates and the same number of 'attached-to-wall' slots for future merit. A duke held ten thousand households within a hundred li. Marquises and earls held five thousand households across seventy li. Viscounts and barons held twenty-five hundred households on fifty li. The largest 'attached-to-wall' rank drew nine hundred households on thirty li. Lower ranks stepped down by half down to a single walled town. The five grades formed a coherent ladder. Seven hundred ninety-six men already held patents: fourteen dukes down to 497 barons. Another 1,511 held the attached-to-wall rank. Eighty-three women of the nine branches bore the title ren. Han princesses with court titles were redesignated ren. Each fief was to field one duke, nine ministers, twelve grandees, and twenty-four primordial gentlemen. Kong Bing and regional experts collated fief maps in the Vermilion Bird Hall. He claimed he had personally reviewed the maps with his ministers until every detail was clear. Rewarding merit publicly is how a ruler honors the worthy. Keeping the nine branches in harmony is how he strengthens the royal clan. I mean to judge officials by clear standards of reward and punishment for the people's sake." Until the maps were final, nobles drew only a few thousand cash monthly stipends inside the capital. Many nobles grew so poor they hired out as day laborers.
54
Palace Gentleman Qu Bo remonstrated with Mang, saying: 'The well-field, though the sage-kings' law, has long been abandoned. Even late Zhou could not enforce it, he said. Qin abolished communal fields for private plots and conquered China—yet the empire still prefers that system to the well-field. Reviving a millennium-old grid overnight would fail even if Yao and Shun returned without a hundred years of preparation. The empire was still too raw for such a wrenching reform." Seeing the anger, Wang Mang allowed holders of 'king's fields' to sell land again. As for those who violated the law by privately buying or selling commoners, for the time being investigate nothing in all cases.'
55
西 西
When the Five Might envoys demoted the Gouding king to a marquis, Wang Han refused to submit. Wang Mang had the Zangke intendant Zhou Xin murder Wang Han by treachery. Wang Cheng avenged his brother by killing Zhou Xin. Koguryŏ conscripts, pressed to fight the steppe, had fled beyond the wall and turned bandit. Grand Intendant Tian Tan of Liaoxi pursued them and died in the fight. Local officials blamed Marquis Zou of Koguryŏ. Yan You memorialized, saying, 'The Mo people broke the law; it did not begin with Zou; they have other intentions; it is fitting to order commanderies and prefectures for the time being to comfort and settle them. A blanket indictment, he warned, would drive allies such as Puyŏ into revolt. With the Xiongnu still unbeaten, a second front in the northeast would be disastrous." Wang Mang ignored the advice; the Mo rebelled, and he sent Yan You against them. Yan You lured Zou in and executed him, sending the head to the capital. Mang was greatly pleased and issued a document saying, "Recently I ordered fierce generals jointly to carry out Heaven's punishment, exterminating the barbarian Zhi, dividing into twelve divisions, some cutting off his right arm, some hacking his left armpit, some piercing his chest and belly, some trussing his two ribs. Heaven's 'punishment' lay in the east, he said, so the Mo column struck first. Zou's death would finish Chanyu Zhi in an instant. He credited gods, altars, and the united host for the victory. He lavished praise on the campaign. He renamed Koguryŏ 'Lower Gouding' and published the insult empire-wide." The Mo raided harder, and both northeast and southwest tribes erupted.
56
調 綿
Mang's ambition was then at its height; thinking the four yi insufficient to swallow and destroy, he focused his mind on investigating antiquity; he again issued a document saying, 'I humbly ponder that my august founding ancestor the Emperor of Yu received the succession from Wen Ancestor, with the pearl-bordered jade sight-tube armillary and jade traverse to align the seven powers, then performed grouping sacrifice to August Heaven, dense offering to the six honors, orderly sacrifice to mountains and rivers, comprehensively to the host of spirits, toured and hunted the five marchmounts, the hosts of nobles courting at the four audiences, spreading presentation in words, clearly testing by merit. Five years had passed since he took the throne in the Shijian era. The cosmologists' 'yang-nine' crisis and the 'hundred-six' conjunction were now behind him. Omens aligned: the year-star in Shouxing, Saturn in the Bright Hall, the guiyue cycle, virtue in the center. Guan Jin holds the year; tortoise and milfoil declare compliance; with this year's second month, the jianyin festival, tour eastward in hunt, fully preparing ritual and arrangements." The court requisitioned horses, silk, and porters from twelve inner commanderies, rushing supplies to the capital without waiting for convoys to bunch. When those who arrived exceeded half, Mang issued a document saying, 'The Empress Dowager Wenmu's person is unwell; for the time being stop and await a later time.
57
He rewrote the eleven ducal titles, swapping the character for 'new' to 'heart,' then to 'trust.'
58
The Grand Empress Dowager Wang died in the second month and was buried at Weiling beside Yuandi but cut off by a trench. Xin built her a separate shrine in Chang'an for perpetual offerings. Yuandi shared the altar, placed below her couch. Wang Mang wore three years' mourning for her.
59
B03C
Kong Yong retired with honor—a carriage, four horses, and 'special advancement' rank at court. Lu Zhao (name partially unreadable in the received text) of Tongfeng became grand marshal.
60
Hearing Luoyang would be the capital, Chang'an residents let their houses decay or tore them down. He cited a stone inscription: 'Fix the sovereign's virtue; establish the capital at Luoyang. The omen was clear—how could he disobey? The eighth Shijian year would see the court installed at Luoyang. Meanwhile Chang'an must be kept in repair. Vandals were to be named and punished.'
61
使 使使使 滿使 使使 使
Both Wusun rulers sent tribute that year. The Greater Kunmi was Han's grandson by a princess marriage. The Lesser Kunmi, born of a Xiongnu mother, nevertheless held Wusun's loyalty. To court Wusun while the frontier burned, Wang Mang ranked the Lesser Kunmi's envoy above the Greater Kunmi's. Libationer Who Guards and Completes Tutor and Companion Man Chang impeached the envoy, saying, 'The yi and di yield because the Central States has ritual and righteousness; therefore they bend and submit. The Greater Kunmi was the true sovereign of Wusun. Placing a vassal's embassy above the king's reversed proper order. It was gross disrespect to the mission." Wang Mang sacked Man Chang in a fury.
62
西
Having lost faith in Xin, Yanqi struck first and killed Protector-General Dan Qin.
63
A comet shone twenty days in the eleventh month, then vanished.
64
So many broke the copper-and-charcoal ban that he repealed it.
65
The next year he changed the era name to 'Heavenly Phoenix.'
66
Tianfeng opened with a general amnesty in the first month.
67
E05F 西西 E05F
Mang said: 'I shall in the second month, the jianyin festival, perform the rites of touring hunt; the Grand Provisioner will supply dried meat, the Inner Service will set out seats and couches for lying and sitting; along the way none shall be supplied. Eastward he would carry a plough into each county to model spring planting. Southward he would hoe each county to encourage summer growth in the southern fields. Westward he would reap a token field to bless the autumn harvest. Northward he would winnow grain to encourage granaries and storage. After the northern leg he would take up residence in Luoyang, 'center of the earth. Gossip or lawbreaking along the route would be tried under military law." The hosts of dukes memorialized, saying, 'The emperor is supremely filial; in former years when the Empress Dowager Wenmu's sacred person was unwell, he personally attended and nourished her, rarely loosening cap or sash. Because of the bereavement the whole court grieved; his complexion had not recovered, and food and drink had diminished. Four annual tours over ten thousand li would exhaust even a younger man, let alone dried rations. They begged him to wait until mourning ended while they governed in his name." Mang said, 'The hosts of dukes, shepherds, bureaus, feudal lords, and many intendants wish to exhaust their strength, leading one another in nourishing and shepherding the million people, thereby to match me; for this I respectfully listen; strive in it! He warned them not to break their promise. The grand tour was rescheduled to Tianfeng 7, gengchen year. The next year, the year lodged in Great Darkness, azure-dragon xinsi, then the capital of Luoyang at the center of the earth.' He sent Ping Yan and Wang Yi to Luoyang to stake out temples and suburban altars.
68
B03C ?
A solar eclipse fell on the last day of the third month, renshen. A general amnesty followed. He charged Grand Marshal Lu Zhao as follows: 'The sun eclipse had no light; arms are not stowed; let him submit the grand marshal's seal-cord and take court station with the Marquis clan. Ping Yan was removed from the secretariat and redundant dual offices cut. He made Miao Xin, [title damaged in text] nan, Grand Marshal.'
69
使 西
Once emperor, he kept senior ministers under tight watch, stripped their power, yet promoted anyone who denounced them. Kong Ren, Zhao Bo, and Fei Xing won trust by attacking senior officials and took prestigious posts. Ping Yan's oversized escort quarreled with the gate captain, who was then arrested by a junior clerk. Wang Mang ringed the grand tutor's mansion with hundreds of horsemen and executed the clerk summarily. A Grand Minister of Works clerk was halted at an inn; the drunk post chief demanded: "Where are your tallies and passports?" The clerk lashed the chief, who killed him and fled; a manhunt followed. The killer's kin appealed; Wang Mang said, "The pavilion chief served the public; do not pursue him. Wang Yi discharged the dead man's colleagues as apology. For the dissolute Ai Zhang, Wang Mang appointed a 'Harmonizing Uncle' to watch both his household and his western kin. The high nobles despised Ai Zhang above all.
70
April brought killing frost that blackened the coast worst. Yellow fog choked the sky in the sixth month. July gales tore trees and stripped tiles from the northern Zhicheng Gate. Hailstorms killed livestock.
71
滿 西 西
He renamed governors after Zhou guise—Army Rectifier, Chain Leader, grand intendant. County heads became 'subordinate magistrate' and 'subordinate chief' like Han commandants. Twenty-five 'shepherds' and overseers were greeted like the Three Dukes. Each overseer ranked as senior grandee and watched five commanderies. Noble houses inherited these renamed posts by rank. Commoners in charge were simply 'intendants.' Chang'an's six suburban townships each got a commander. The capital region split into six 'Wei' divisions; six inner commanderies became 'cohort' divisions with grandees replacing governors; each with a 'rectifier' playing the old commandant's role. The Henan intendant became 'Guardian of Loyalty and Trust.' Henan was bloated to thirty counties. Six suburban 'chiefs' each oversaw five counties. Every other title was reshuffled again. The largest commanderies were split into as many as five new units. Three hundred sixty jurisdictions were renamed with ting in the title to satisfy the prophetic glosses. He added frontier 'border overseers,' always men of baronial rank. Vacant land in princely fiefs was earmarked for shuffling fiefs up or down. He decreed that the western capital region be organized as 'Six Townships' and its counties as 'Six Commandants. Luoyang, the eastern capital, was styled the Six Provinces, with counties as the Six Cohorts. Commanderies inside the grain belt were 'inner'; those just outside were 'near. Walled frontier districts were classed as 'border commanderies. The empire was tallied at 125 commanderies. Within the nine provinces there were 2,203 counties. Dukes held the inner royal-domain belt—the 'wall' zone. Marquises held the next ring—'peace. Nobles in cai and ren fiefs formed the 'wing' tier. Guest-rank lords were the 'screen. The next belt mixed civil order with military guard—the 'rampart. Beyond the nine provinces lay the 'hedge' of outer states, each named by its quarter—ten thousand polities on paper.' Names churned yearly—one county might be renamed five times, then changed back. Clerks and people could not keep records; whenever an edict was issued, he always appended the old name, saying, 'By edict to the Chenliu grand intendant and grand commandant: south of Yisui assign to Xinping. Xinping was old Huaiyang. East of Yongqiu went to Chengdings. Chengdings was the old Liang commandery. East of Fengqiu went to Zhiting. Zhiting was old Dong commandery. West of Chenliu went to Qisui. Qisui was old Xingyang. Thus Chenliu ceased to exist as a single commandery. Both officers were ordered to the mobile court.' His renaming mania looked like this everywhere.
72
Primary schools were told to start the sexagenary cycle with wuzi instead of jiazi. Court caps used wuzi as New Year's dawn; dusk avoided the wuyin ten-day week. The people largely ignored the new calendar quirks.
73
使 使
When the Chanyu died, his brother Xian took the throne and sued for peace. Wang Mang bribed the new Chanyu and dangled the return of prince Deng while demanding the Han traitors. The Chanyu handed over the fugitives in caged carts for Chang'an. Wang Mang burned them north of the walls before a crowd.
74
使
The frontier famine turned neighbors into food. Remonstrance Grandee Ru Pu toured the border troops and returned, saying, 'Soldiers long encamped on the wall suffer hardship; border commanderies have no means to supply them. Now the Chanyu has newly made peace; it is fitting to take this occasion to dismiss the troops.' Colonel Han Wei advanced, saying, 'With the new house's majesty to swallow the Hu captives is no different from fleas or lice in the mouth. Your servant wishes to obtain five thousand brave men, needing no successive rations of grain, who will eat the captives' flesh when hungry and drink their blood when thirsty, and can rampage across them.' Wang Mang admired the bravado and made Han Wei a general. Still, he recalled the border generals on Ru Pu's advice. He cashiered Chen Qin and seventeen others and stripped the inner four passes of their garrisons. When word reached the steppe that Deng was dead, raids resumed and Wang Mang re-garrisoned the line. Refugees were enslaved inland until he banned harboring frontier folk on pain of public execution.
75
Yi tribes killed Cheng Long, and all three border zones rose. Feng Mao marched as Pacification-of-Yi general.
76
Hou Fu stepped down; Dai Shen, Changes lecturer, took General Who Begins Tranquility.
77
In the second month of Tianfeng 2 he feasted the nobility in the Wanglu Hall. He declared a general amnesty.
78
Stars could be seen at noon.
79
Miao Xin was shunted to Overseer of Mandate; Chen Mao took his place as grand marshal.
80
Rumor of a dead yellow dragon in Huangshan Palace drew tens of thousands of gawkers. Wang Mang cracked down but never traced the rumor's source.
81
使使 使使
To send Deng's body without risking his envoys, Wang Mang jailed Chen Qin on a pretext—the man who had urged executing Deng. Qin said, 'This is wanting to use me as an explanation to the Xiongnu.' He killed himself. He chose Wang Xian of Jinan as chief envoy and Fu An as escort commander to return Deng's remains. He also ordered Zhi's corpse exhumed and flogged with brambles. He demanded the nomads pull back beyond the Gobi, deliver huge herds, and return every living captive. Such grandiose demands were typical of Wang Mang. Wang Xian lectured the Chanyu in his own court yet walked out alive. Wang Xian died on the road home; his son got an earldom; Fu An and party were made viscounts.
82
He believed perfect paperwork would order the world, so he obsessed over maps, rites, and classical harmonization. Nobles debated endlessly while lawsuits and popular distress piled up unread. Vacant magistracies stayed on 'acting' appointees who grew ever more corrupt. Imperial inspectors abused their badges and denounced one another in circles. Eleven dukes' agents swarmed the countryside on agricultural pretexts, extorting and tangling the courts until petitioners mobbed the palace gates. Having seized Han by hoarding power, he now hoarded every decision while clerks rubber-stamped outcomes. Eunuchs took charge of the treasuries and granaries. Sealed petitions therefore never reached the secretariat without being opened first by palace eunuchs. His paranoia about ministers ran that deep. Constant rule changes contradicted earlier edicts until no one knew which law applied. He burned midnight oil yet could not clear the paperwork. The secretariat stalled petitions for years; prisoners waited for amnesties; capital guards went three years without relief. Two hundred thousand frontier mouths kept grain dear and treasuries frantic. Wuyuan and Dai were worst hit, spawning thousand-man bandit bands that spilled into neighbors. Kong Ren spent a year suppressing them while the border counties were bled white.
83
North of Handan a flash flood in fog killed thousands.
84
Sun Jian died; Zhao Hong replaced him as General Who Establishes the State. Dai Shen left the post; Lian Dan became General Who Begins Tranquility.
85
使祿
A yiyou-day quake and blizzard buried the east pass region a fathom deep, killing bamboo groves. Grand Minister of Works Wang Yi memorialized, saying, 'In eight years of holding office my merit has not been effective; the office of Minister of Works especially lies idle and halted, to the point that there was the transformation of an earthquake. He asked to retire." Mang said, 'Earth has movement and quake; quake is harmful, movement is not harmful. He cited the Annals and the Changes on Kun as proof that motion can be creative. Omens, he said, bear many interpretations. He told Wang Yi the quake warned the throne, not the minister, and refused the resignation. He ordered various clerks, mounted attendants, Director of Blessings Grandee of the Guard, Marquis Xiuning of Great Wei, Zun, to explain his intent.'
86
祿祿B32F 祿 輿 祿 西西 祿 祿 祿
In the fifth month Mang issued regulations on clerical salaries, saying, 'I have encountered the calamity of yang-nine and the conjunction of the hundred-six; state use is insufficient, the people are in turmoil; from dukes and ministers downward, one month's salary is ten bolts of cloth or one bolt of silk. He professed grief at the austerity. Now the evil conjunction has passed; though the treasury is not yet full, it is somewhat supplied; from the sixth month's first day, gengyin, begin, and assign clerical salaries all according to the regulations.' Salaries ran in fifteen grades from the Four Supports down to drivers. Base pay was sixty-six hu yearly, rising in steps to ten thousand hu for the top ministers. He quoted the Odes: 'All within the seas is the king's ground. Every shore-dweller is the king's man. The realm must therefore feed its officials. He cited the Zhou Rites banquet lists and tied noble stipends to ducal, state, or rule rank; earls, ren holders, and attached-to-walls drew from their towns; while dukes, ministers, grandees, and gentlemen lived on ritual cai fiefs. Each stipend grade had fixed high and low limits. In good years banquets ran full; in bad years stipends shrank with the people's fortunes. Annual accounting would set court cuisine—full menus only if the realm had no disasters; otherwise meals were cut by tenths according to calamity. The eastern peak minister guarded three eastern provinces and twenty-five commanderies; The southern peak minister was charged with two southern provinces, one division, and twenty-five commanderies. The western peak minister held one province split into two divisions totaling twenty-five commanderies. The northern peak minister watched two northern provinces, one division, and twenty-five commanderies. The Grand Marshal oversaw a thicket of named bureaus and seven cohort divisions. The Grand Minister over the Masses guarded another set of clerks and five commanderies; The Grand Minister of Works oversaw another block of named bureaus plus the ten rear commanderies. Each minister's pay was tied to regional harvest omens under his protection. Capital officials eating from metropolitan granaries matched their meals to the same famine scale. Nobles and clerks likewise bore 'disaster' zones whose misfortune trimmed their pay. The aim was shared belt-tightening to steady agriculture and calm the people.' The scheme was so baroque that salaries never paid out; clerks lived on bribes instead.
87
西
That wuchen month a landslide dammed the Jing River near Changping until it burst northward. He dispatched Grand Minister of Works Wang Yi to go inspect; returning, he reported the condition; the host of ministers offered congratulations, thinking it what the River Chart calls 'using earth to choke water'—an omen of the Xiongnu's perishing. Song Hong and Ren Meng marched toward the steppe but stopped at the line.
88
Bawcheng Gate—'Green Gate' to locals—burned in the seventh month.
89
A solar eclipse closed the wuzi month. Amnesty came with orders to recommend one exemplar of each 'four conduct' virtue. Chen Mao lost his post to the eclipse omen; Yan You became grand marshal.
90
Tenth month, wuchen, the Wanglu Vermilion Bird Gate sounded, day and night without cease; Cui Fa and others said, 'The Emperor of Yu opened four gates, opened four acuities. The gate's sounding means it is clear one should repair the former sages' rites and summon men of the four quarters.' The court feasted, and 'four conduct' nominees entered by the Vermilion Bird Gate for examinations.
91
調 調
Feng Mao's southern campaign lost two-thirds to disease, taxed Yizhou fifty percent, failed, and ended in his prison death. Lian Dan and Shi Xiong replaced him and won some skirmishes. Wang Mang recalled them, but they begged more time and materiel to finish the war. Again there were great levies; the Dadu grand intendant Feng Ying refused to supply, memorializing, 'Since the bands such as Jiujiu Chouniu and Tongting Xiedou rebelled south of Bodao, it has piled up to nearly ten years; commanderies and prefectures resist and strike without cease. He blamed Feng Mao's brutal catch-all policies for the mess. Feng Mao had relocated masses into malarial hills at vast cost, losing seventy percent of his troops. Lian Dan and Shi Xiong, racing deadlines, seized fourteen-tenths levies and gutted Liangzhou for nothing. Feng Ying urged garrison farming and posted bounties instead." Wang Mang fired him in rage. Afterward he somewhat awoke, saying, 'Ying also cannot be deeply blamed.' He reappointed Feng Ying as Changsha chain leader.
92
使
Captured rebel Wang Sunqing was publicly dissected by surgeons and butchers to map anatomy 'for medicine'—a grisly display."
93
使駿西西 駿 駿 西
Wang Jun and Li Chong led a western expedition welcomed with tribute—until ambush. Wang Jun plotted revenge for Dan Qin, sending He Feng and Guo Qin on separate columns. Yanqi feigned submission and wiped out Wang Jun's column. Guo Qin and He Feng arrived late, slaughtered noncombatants, and fled home via Cheshi. Guo Qin was rewarded as 'Fill-the-Outer' general and Viscount Who Cuts the Beard. He Feng became Baron Who Gathers the Hu. After that, Xin lost the Western Regions entirely.”
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