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卷五十一 李陳龐陳橋列傳

Volume 51: Biographies of Li, Chen, Pang, Chen, Qiao

Chapter 57 of 後漢書 · Book of Later Han
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Li Xun, courtesy name Shuying, came from Linying in Anding commandery. He mastered the Han school Odes in his youth and regularly taught several hundred pupils. Grand Warden Li Hong of Yingchuan wanted him as acting merit assessor, but the provincial office beat him to it with an adjutant appointment. When Li Hong died, Li Xun ignored the provincial call and accompanied the coffin to Li's home. After the burial he stayed to build a memorial tumulus and kept the full three years of mourning. Note 1: The text means the Han Ying recension of the Classic of Odes.
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He received a staff appointment under Minister over the Masses Huan Yu. Promoted to palace censor, he toured Youzhou with imperial credentials, reassuring the northern tribes while compiling illustrated gazetteers of terrain, military colonies, and settlements in over a hundred fascicles for the throne. Emperor Zhang commended him. He was named governor of Yan province. He led by austere example, sitting on a sheepskin mat and sleeping under a homespun quilt. As grand warden of Zhangye he earned a reputation for stern integrity. When Dou Xian quartered the army at Wuwei, every locality sent him presents; Li Xun refused to curry favor and Dou Xian had him impeached and removed.
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使西 西使[] []西西使[] []使使
He was later recalled as herald with credentials to serve as acting deputy protector-general of the Western Regions. The Western Regions teemed with wealth; princes' hostages, envoys, and Sogdian traders pressed gifts of slaves, horses, bullion, and fine carpets on him, and he turned every one away. Northern Xiongnu raids severed the route through Jushi and Yiwu; west of the Longsand deserts couriers could not get through. Li Xun posted a bounty, slew the raiders' chief, and displayed the head at his headquarters. After that the roads were safe and his authority and kindness were felt alike. Note 1: An overseer supervised tributary embassies from the oasis kingdoms. The phrase means foreign traders from the steppe and oases.
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Comment two: Yuan Shansong's book says: "The Western Regions produce various aromatics and rock honey." Ji denotes woolen pile carpets.
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Note 3: "The Han shu places the king of Front Jushi at Jiaohe." Ancient Yiwu lay north of present Jinchang in Gansu. Guangzhi says: "The flowing sands lie outside Jade Gate, several hundred li east to west; there are three breaks called Three Longs.
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He was promoted to grand warden of Wuwei. Later removed for an offense, he walked home, hid in the hills, thatched a grass hut, and wove reed mats with his disciples to live.
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When the western Qiang rose, they captured him at a farmstead. The tribesmen knew his reputation and let him go. He then traveled to Luoyang to report his release. In a year of dearth, Zhang Min and Lu Gong each sent their sons with food; he refused it all. He moved below the Xin'an pass and lived on gathered acorns. He died at ninety-six. Note 1: The text means acorns from oak trees. Emperor Wu had shifted the Hangu barrier to Xin'an in 114 BCE.
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Chen Chan, courtesy name Jishan, came from Anhan in Ba commandery. As commandery merit assessor he promoted the worthy and ousted the corrupt, and the whole region stood in awe of him. Recommended as filial and incorrupt, he was called up as the province's administrative adjutant. When the governor was impeached for graft, Chen Chan was summoned as a witness; he arrived carrying nothing but a shroud for his own burial. They tortured him without limit, yet he remained composed and his story never wavered, so the case collapsed. Deng Zhi, general of chariots and cavalry, recruited him and nominated him as abundant talent. When the Hanzhong tribes revolted, the court made him grand warden there.
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The rebels had heard of him and surrendered immediately. He rose to governor of the capital left and then entered court as grandee remonstrant. Note 1: The Hou Han treatise lists a provincial adjutant for each circuit; some editions corrupt the title to read holding-center adjutant instead of administrative adjutant.
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Note 2: "To transmit" in this context means to take into custody for questioning.
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西[] [] [] [][][] [] 退 使使
In Yongning 1 (120 CE) the king of Shan among the southwestern Yi sent musicians and illusionists who breathed fire, pulled themselves apart, and swapped ox and horse heads before the court. At the next New Year's audience the acts were staged in the palace yard; Emperor An and his ministers watched in amazement—the graph before "ministers" is corrupt in the received text. Zhang Chan alone rose from his mat and shouted: "When Qi and Lu met at Jiagu and Qi brought dwarf tumblers, Confucius had their performers executed. [Two] The Master also said, "Drive off the tunes of Zheng and send sycophants away. [Three] A Son of Heaven's hall is no place for barbarian tricks." Minister Chen Zhong impeached Zhang Chan: "The ancients danced the music of harmony inside the hall and shelved foreign entertainments at the gate—hence the Classic verse 'South with the Ya and … Red Pearls'—the manuscript leaves one graph blank. [Four] Shan braved the desert and the Suspended Crossing to bring tribute from ten thousand li—nothing like the licentious music of Zheng or court parasites—yet Zhang Chan insults policy in open court; [six] I ask that he be impeached and jailed." There was edict do not arrest; demoted left to Xuantu Houcheng barrier captain; [seven] edict 'If dare not go to office, submit wives children followers' names.'" Once Zhang Chan left for his post, officials across the capital petitioned on his behalf. When the Northern Xiongnu raided Liaodong, the court urgently named Zhang Chan governor. The nomads feared his strength and pulled back hundreds of li. Zhang Chan drew no sword—he sent officers to reason with the tribes until the chanyu accompanied his envoys back to the commandery seat. In the local academy he performed rites and lectured on moral duty until they were won over.
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The Shanyu submitted, left rare gifts from the steppe, and withdrew. Note 1: The graph for the kingdom name Shan is glossed with the tu-dan fanqie reading.
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Note 2: The Kongzi jiayu relates the Jiagu conference where Confucius directed the ritual. The Qi side staged palace entertainers and dwarf actors. Confucius protested: "To humiliate the lords of the land is a capital crime. They executed the dwarf and displayed the severed limbs.
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Note 3: The line echoes the Analects.
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Note 4: "The Book of Odes praises proper use of ya and southern music." Xue Jun says: "The music of the southern Yi is called nan.
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Only the southern style could blend with classical ya because its pitch stayed true. The Rites of Zhou assigns foreign performances to the Di-lou. Zheng Xuan's commentary says: "The east is called Mei, the south Ren, the west Zhuli, the north Jin." The Mao Odes lack the graphs "Mei Ren Zhuli"; probably they appeared in the Qi and Lu recensions, now lost. The graph mei is read with the mei gloss. The Liji states that outer tribes attended audience outside the Bright Hall's four gates.
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Note 5: "The Han shu describes Suspension Crossing as a mountain range. Travelers crossed on rope bridges; it lay thousands of li west of Yang Pass."
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Note 6: Shan here means to defame.
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Note 7: Houcheng County lay in Liaodong commandery.
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When Deng Zhi fell, Chen Chan lost his post as a former client. He later served Yan Xian as chief clerk of the same general's command. Emperor Shun promoted him to colonel director of retainers.
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He died in office the following year.
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His son Chen Cheng was known for integrity and rose to grand warden of Hanzhong.
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His great-grandson Chen Bao inherited his toughness, served as provincial aide-de-camp, and made a name locally.
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Pang Shen, courtesy name Zhongda, came from Goushi in Henan. He began in obscurity until Governor Pang Fen singled him out, nominated him filial and incorrupt, and made him colonel of the left watch. A legal conviction sent him to corvée labor at Ruolu prison workshop. Note 1: Ruolu was the name of an imperial prison workshop.
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使西 [] [] 觿 西使 [] []使 [] 西 使西 []
In 107 CE the Xianling Qiang of Liangzhou rose; Deng Zhi marched against them. From his labor gang Pang Shen had his son memorialize: "The west is in uproar, yet conscription never stops, floods keep coming, and the soil cannot recover. Mass armies and distant garrisons waste the harvest in cartage and bleed the treasury dry. Fields lie untilled and grain ungathered; the people wring their hands in poverty with no hope for the next harvest. The commoners are at the breaking point and cannot obey another order. Better to husband strength and wait the enemy out than to ship grain thousands of li to fight the Qiang in their hills. Let Deng Zhi pull back and leave Colonel Ren Shang to shepherd Liangzhou people into the three capital districts. Suspend labor service, cut exorbitant levies, let men farm and women weave (lacuna in text), then strike when the tribes relax. A surprise blow will avenge the frontier and wipe away the disgrace of defeat." The memorial arrived as Fan Zhun urged: "A hundred kites are not worth one eagle. Emperor Wen heeded Feng Tang and restored Wei Shang; the Xiongnu dared not raid the south. One good appointment can secure a border. Pang Shen of Henan has Wei Shang's mettle—bold, shrewd, and fit for the field. A small offense once sent him to the labor gangs. With the army pinned in the west, men like him belong in uniform. Pardon him and put him in the van and you will stiffen the empire's arm." Empress Deng agreed: she freed Pang Shen, made him a herald to supervise western camps, and recalled Deng Zhi. Note 1: Meaning the land's strength was spent.
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Note 2: Clasped empty hands mean helplessness.
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Note 3: The damaged character is glossed ru-shen. Du Yu's commentary on the Zuo says: "Weaving (lacuna) means weaving tabby silk.
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Note 4: The osprey image comes from Zou Yang's memorial in the Han shu. An osprey is a great sea eagle.
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Note 5: "Feng Tang's plea recalled Wei Shang's success on the northern frontier. Petty clerks faulted him over a single discrepancy in his battle report. Feng Tang warned that harsh law and stingy reward would drive good generals away." Wen approved and sent Feng Tang with credentials to restore Wei Shang that same day.
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By the fourth year the Qiang war was bleeding the treasury dry; harvests had failed year after year and grain cost more than ten thousand cash a bushel. Pang Shen wrote Deng Zhi: "Longyou is being bled white; every levy swells the deficit until the state owes tens of billions. The court keeps drafting peasants, seizing grain and cloth, and forcing families to sell their goods to satisfy petty officials. The people suffer the raiders without and the taxman within. Grain trains crawl a thousand li to feed distant Wudu and the western frontier. The routes are murder: march fast and convoys are looted; march slow and the grain rots; supplies rot in the wilderness and draft animals drop dead. When county granaries run dry, officials borrow from the peasants they already ruined. The people are broke—who is left to squeeze? The policy pretends to save Jincheng while it beggars the capital region. Bankrupt the three adjuncts and you recreate Jincheng's disaster at home. I have urged abandoning the Western Regions before and was mocked by western scholars at court. Clinging to useless desert, coddling tribes we cannot use, and camping armies at Yiwu has already shattered Liangzhou and the trouble persists. Conquest without stability buys no real power. More land left fallow cannot feed anyone. Wise rulers secure the interior before chasing outer gains. They enrich the people instead of hoarding empty acres. The capital districts hold vast uplands, thinly peopled, with abandoned towns ready for resettlement. Relocate vulnerable border counties into the tomb districts and put them to farming the old cantonments. Abandon hopeless garrisons and pull the people back. Stop shipping supplies across half the empire. Cut the endless labor drafts. That is the best policy of all." Deng Zhi and the ministers liked the plan but lacked funds and factional support, so nothing came of it. Note 1: The word for debt is glossed ce-xie.
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Note 2: Meaning losses from Qiang attacks.
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Note 3: Xu means to fret over. The phrase means barbarians too wild to employ loyally.
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Note 4: Far campaigns exhaust the army and frighten families at home.
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Note 5: Qiu here means ruined or empty.
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The court named him grand warden of Hanyang. A recluse named Ren Tang taught students in seclusion. Pang Shen called on him first. Ren Tang said nothing: he set a bowl of water and a huge scallion on his doorstep and crouched beneath the lintel hugging a child. His chief clerk thought it insulting. Pang Shen reflected, then said, "He is teaching the new governor. The water means he wants purity. The scallion with thick roots means strike down powerful clans. The child at the door means open your heart to widows and orphans." He bowed and withdrew in admiration. As magistrate he humbled magnates, helped the weak, and ruled with mercy.
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In 114 CE he became protector of the Qiang; the tribes trusted him. The next year Haoduo of the Shaodang surrendered, allowing Han garrisons to return to Lingju and reopen the Hexi corridor. When a Xianling chief declared himself in Beidi, Shen was ordered to lead seven thousand allied Qiang and Hu to rendezvous with Sima Jun. Pang Shen was ambushed en route and beaten. Missing his link-up, he feigned illness and retreated; the court jailed him for malingering. Ma Rong argued: "The west is ablaze across five provinces; you have emptied the treasury to fight it. King Xuan and Emperor Wen both faced barbarian raids yet became models of recovery.
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They succeeded because they kept fierce generals at their side—Nanzhong in the Odes, Zhou Yafu in the histories. Pang Shen combines courage and learning fit for command. Liang Jin pacified the west, then guarded the north until the Shanyu yielded. Now both generals rot in jail.
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Jin forgave Xun Linfu after his defeat at Bi. Qin kept Meng Mingshi after his disaster at Yao. Forgiveness let Jin Jing conquer the Red Di and Qin Mu master the western tribes. Do as those rulers did: pardon Shen and Jin and you strengthen the realm. The throne pardoned Pang Shen and his fellows. Note 1: Lingju County lay in Jincheng commandery. The county name Lingju uses the ling reading.
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Note 2: The Huang River is in modern Haidong (Shanzhou).
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Note 3: "The Odes describe Xianyun reaching Jingyang." Zheng Xuan's commentary says: "Hao and Fang are both northern place names.
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Note 4: "The Odes praise lords as bulwarks." Again it says: "Fierce as a roaring tiger." Gan means to shield. The image is of raging tigers.
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Note 5: "Nanzhong's western campaign appears in the Odes." The line recalls Zhou Yafu, the stern Han commander who saved Chang'an. The reduplicative describes martial bearing.
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Note 6: The Zuo Tradition narrates the rout at Bi. Xun asked to die; the duke first agreed.
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Shi Zhenzi remonstrated saying: "It cannot be. Defeat is like an eclipse: it does not dim the heavens for long." The duke reinstated Xun Linfu.
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Note 7: Jin captured Meng Mingshi at Yao but later released him. The earl of Qin said: "It is orphan's crime." He kept Meng Mingshi in command.
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Note 8: Xun Linfu destroyed the Red Di. The marquis of Jin rewarded Linfu with a thousand Di households; also rewarded Shi Zhenzi with Guayan county, saying: "We gained Di lands; it is your merit." Again it says: "The earl of Qin attacked Jin, thereupon hegemonized the western Rong, employing Meng Ming.
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He was later posted grand warden of Liaodong. In 126 CE he became General Who Crosses the Liao. In 129 CE he entered court as grand herald. Yu Xu of the secretariat urged that Pang Shen had the makings of a chief minister (lacuna follows). The lacuna marks Emperor Shun's reign. The court then made him grand commandant with authority over the secretariat. Though famed for honesty among the three dukes, he was slandered at court; his nominations irked the emperor and the colonel director of retainers hounded him. When the court summoned candidates for office, he stayed away pleading illness after impeachment. Chief clerk of accounts Duan Gong of Guanghan therefore at the meeting submitted a memorial saying: "Your subject has seen travelers on the road, farmers and weaving wives, all saying Grand Commandant Pang Shen exhausts loyalty and utmost integrity; only because the straight way cannot bend the heart, he stands alone between crafty evil, placing himself where he is wounded. To let calumny destroy such a man breaks heaven's rule and a sovereign's first duty.
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When Qin forced Bai Qi to suicide, rival states toasted the news. When Prince Jiyou returned to Lu, the people rejoiced at deliverance. States thrive on worthy ministers and loyal service. All under heaven delights that you have such a man; keep him at the helm to steady the state. The emperor sent a eunuch physician with food and wine to inquire after him. Note 1: Shu means relief from distress. Jizi is Prince Jiyou of Lu. During Duke Min's troubles Lu begged Qi to restore the loyal prince. The Gongyang says: "Jizi came home. Why is he called Jizi? The commentary answers: to honor his virtue. Why stress his return? The Gongyang gloss ends: the people rejoiced at his return."
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Pang Shen's wife murdered her stepson by casting him down a well. His enemy Zhu Liang raided the grand commandant's yamen, proved the murder, impeached Pang Shen, and had him cashiered over ill omens. The ministry jailed Zhu Liang for confronting a chief minister without prior imperial leave. Thousands thronged the palace gate offering to serve Zhu Liang's sentence until the emperor pardoned him. Note 1: "Xie Cheng describes Zhu Liang as a talented native of Changsha. He was praised as clever, learned, and fair."
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In 135 CE Pang Shen was restored as grand commandant. In 136 CE he retired ill and died at home.
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Chen Gui, courtesy name Shuzhen, came from Xuanshi in Shangdang. His clan had long guarded the frontier; he excelled at arms and was famed in the north. Note 1: Xuanshi lay at present-day Gaoping in Shanxi. The place name is glossed gong-xuan.
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Chen Gui was ambitious from boyhood. Recommended as filial and incorrupt, he rose through five posts to grand warden of Wuyuan. In 140 CE he became chief commandant over the Xiongnu.
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When the southern left wing revolted, Chen Gui blamed the Shanyu for losing control and forced him to suicide; the court jailed Chen Gui and stripped his office.
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He later became metropolitan governor of the capital region. Great families in the three capital districts oppressed the poor. Chen Gui restored justice to every petitioner and the capital district rejoiced.
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Then Qiang and Hu raided the frontier, killing magistrates and driving off settlers. Emperor Huan named him General Who Crosses the Liao for his family's frontier expertise. Gui on the eve of departure submitted a memorial saying: "Your subject Gui has received favor for generations, galloping on the border marches; though he might display hound and hawk use, fall dead in the Hu bandits' court, soul and bones not return, offered to foxes, still it would not fill heavy blame or answer one myriadth. The next fragment reads the preposition to. I am no sharp blade yet I have been overpaid; I may never repay what I owe the throne. When heaven misaligns, the sage promotes wise ministers.
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When tribes rebel, promote soldiers to generals. He admits he lacks skill yet holds a general's commission, shaming the court above. Lacuna supplies the word court. Below he fears eating salary without merit and dying useless to the state. The northwest is barren: people live in the saddle, men cannot farm, women cannot weave, and every scout stakes life on the frontier. For years the Xiongnu have stormed garrison towns and butchered officials and civilians. Warriors rot in the sand while civilians' heads decorate saddlebows. Whole districts are wiped out; orphans wail in ruined towns. The living there are as good as dead wood. Bingzhou has suffered flood, locusts, and crop failure until taxes cannot be collected. The elderly expect to die before winter; the young dread the lean months ahead. The people are your children; how can you refuse to weary yourself daily comforting them? Yao passed the throne to Shun rather than to a worthless son so the people would have a sage ruler. The ancient Duke of Bin led his people west and his following multiplied. King Wen as lord of the west drew all hearts to Zhou. He did not need bribes to win the people. Emperor Wen abolished mutilating punishments after one girl's plea—such benevolence made him a model ruler. You inherit the restored Han yet have not matched those examples. Many magistrates are eunuchs' creatures who dare not cross the palace.
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Popular groans summon omens; barbarians strike when the court weakens. Treasury grain feeds wolves while generals register no gain—because commanders are corrupt. Zhu Liang, formerly inspector of Liangzhou, once purged nearly half the corrupt commandery and county officials in a single season. Reward such men and replace bad governors. Reform the frontier commands, remit Bing and Liang taxes for a year, and free convict laborers for a fresh start. Good officials will serve honestly, evil ones will fear exposure, and the steppe will not dare raid the Wall. The emperor awoke, then again selected You and Bing governors; from garrison commandery grand warden and chief commandant downward many were changed; he issued an edict "for General Chen remitting one year's rent and tax for Bing and Liang to grant clerks and commoners. Under his command the Xianbei shunned the passes and he saved hundreds of millions yearly. Note 1: "The hawk-soaring line comes from the Book of Odes."
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Note 2: Su means empty-handed. Eating salary without merit is the "empty meal" fault.
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Note 3: Que describes stony thin soil on the frontier.
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Note 4: Garrison commanderies include the Qiang protector at Jincheng and the Wuhuan colonel at Shanggu.
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Note 5: "The Zuo uses the empty larder image for famine." It describes homes stripped bare.
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Note 6: Geng here means the cash levy for corvée rotation.
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Note 7: "The Shang shu praises King Wen's tireless care for the people."
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Note 8: "The Shi ji tells how Yao passed the throne to Shun. Giving the realm to Shun helped all; giving it to Dan Zhu would have harmed all. Yao refused to enrich one son at the empire's cost. He gave the throne to Shun."
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Note 9: "The ancient Duke of Bin fled the Rong and won a nation. He tried to buy off the Di with tribute in vain. He led his people over Liangshan to the foot of Qi. His followers doubled yearly until his settlement flourished fivefold."
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Note 10: King Wen drew the people like a magnet.
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Note 11: The girl who moved Emperor Wen was Ti Ying, daughter of the granary director. Her story appears in the Han shu.
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Note 12: Jing means routine expenditure.
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Liang Ji hated Chen Gui and accused him of cowardice and self-promotion. Recalled in disgrace, Chen Gui retired to his estate. The court recalled him as minister of the secretariat. He then memorialized Liang Ji's crimes and demanded his execution.
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The emperor ignored him. Certain Liang Ji would murder him, he fasted seven days and died. Frontier Hu and Han alike mourned him at his grave. Note 1: Tiao qu means to seize credit alone. It implies picking a fight for glory.
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Qiao Xuan, courtesy name Gongzu, came from Suiyang in Liang. His seventh-generation ancestor Ren studied with Dai De of the same commandery, composed forty-nine sections of ritual glosses, called "Lord Qiao learning. Under Emperor Cheng he served as grand herald. His grandfather was grand warden of Guangling. His father was grand warden of Donglai.
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Qiao Xuan began as commandery merit assessor. When Inspector Zhou Jing toured Liang, Qiao Xuan threw himself before the carriage denouncing Chancellor Yang Chang and volunteered as investigator. Zhou Jing admired his nerve and gave him the commission. Qiao Xuan arrested Yang Chang's clients and proved his corruption. Yang Chang was Liang Ji's protégé; Liang Ji sent a rescue dispatch. Zhou Jing recalled him, but he refused to drop the case. Yang Chang went to the capital in a prison cart while Qiao Xuan's fame spread. Note 1: Bu here means to lead or head.
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Nominated filial and incorrupt, he became Luoyang left captain. Rather than answer to Liang Buyi as governor of Henan on a petty charge, he resigned and went home. Four promotions later he was chancellor of Qi until an offense reduced him to wall-builder convict labor. After serving his sentence he was recalled, rose to grand warden of Shanggu, then again governed Hanyang. He flogged a corrupt magistrate to death in the marketplace and stunned the commandery.
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Jiang Qi of Shanggui was a famous recluse. Qiao Xuan offered him a clerkship; Jiang pleaded illness. Xuan was angry, (lacuna) ordered chief village inspector Yin Yi to force him, saying: "If Qi does not come, hasten to marry off his mother." Yin Yi protested in vain, then begged Jiang to yield. Jiang Qi stayed in bed. Local scholars intervened and Qiao Xuan dropped the demand. People mocked Qiao Xuan for it. He retired ill, then returned as senior clerk of the minister of education and superintendent of works. Note 1: Referring to the Luoyang left captaincy.
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Note 2: Ji County was in Hanyang.
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Note 3: Qu here means to hasten, read like cu.
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Late in Huan's reign the Xianbei, Xiongnu, and Koguryŏ raided; the four highest bureaus named Qiao Xuan general with ceremonial axe. He rested the army, then struck and routed the invaders.
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The frontier stayed calm for three years.
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Early in Emperor Ling's reign Qiao Xuan was summoned to Luoyang as intendant of Henan, then minister of the lesser treasury and grand herald. In Jianning 3 (170 CE) he became minister of works, then minister of education. He had long been at odds with Chen Qiu, governor of Nanyang, yet once in high office he recommended Chen as commandant of justice. Seeing the dynasty enfeebled and his own strength useless, Qiao Xuan pleaded illness and memorialized, citing portents to impeach himself. An edict released him from office. After a year he was named director of the masters. Grand counselor Gai Sheng enjoyed an old bond with the emperor and had governed Nanyang with embezzlement reckoned in the hundreds of millions. Qiao Xuan memorialized to dismiss Gai, bar him from office, and confiscate his illicit fortune. The emperor refused—and promoted Gai to palace attendant. Qiao Xuan resigned on grounds of illness and received the nominal title of grand counselor of the palace. In Guanghe 1 (178 CE) he became grand commandant. Within months illness forced him out again; he kept rank as grand counselor and convalesced at home.
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Bandits kidnapped his ten-year-old son and demanded ransom; he refused.
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Yang Qiu surrounded the house with capital police. Police hesitated lest a storming get the boy killed.
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Xuan glared and shouted: "Wicked men without shame—would Xuan loose a state bandit for one son's life!" He ordered the assault. The bandits killed the boy in the fight. Xuan then went to the palace gate to confess guilt, begging to publish under heaven: "Whenever there is seizure of hostages, all shall be killed together; they may not be ransomed with treasure goods, opening wide the wicked path." The emperor issued his proposal as law. After his policy, Luoyang kidnappings for ransom—once aimed even at magnates—largely ended.
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He died in 183 CE at seventy-five. He was brusque in temper yet humble to talent; no kinsman held high rank. He died poor and was praised for it.
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Formerly, when Cao Cao was lowly, no one knew him; he once went to wait on Xuan; Xuan saw him and thought him strange, saying to him: "Now the realm is about to be thrown into chaos; who will secure the black-haired people—perhaps it is you!" Cao Cao never forgot that recognition. Whenever he passed the grave he wept and sacrificed. He drafted this elegy himself:
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The late Grand Commandant Qiao: "deep virtue, generous spirit. The state remembers his teaching; scholars recall his counsel. His shade is hidden—how distant now! I was a coarse youth yet you welcomed me in. You raised me as Confucius praised Yan Hui and Li Sheng praised Jia Fu. A man may die for his patron; I have not forgotten. You joked that after death I should toast your grave with cheap wine or you would give me a bellyache from beyond. Only the closest friends would swear such a jest. Remembering you still brings grief. On campaign I halt near home and turn my heart to your tomb. Accept this meager offering." Note 4: "Confucius compared Zigong with Yan Hui." Zigong said: "How dare Si compare to Hui." The Master said: "I with you both am not equal.
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Note 2: Jia Fu studied under Li Sheng. Master Li marveled at him, saying: "Lord Jia is the state's vessel.
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Note 3: Wei means to ponder.
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Note 4: "The Wei zhi records Cao Cao's sacrifice at Qiao Xuan's tomb in 202 CE."
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His son Qiao Yu became chancellor of Rencheng.
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The historian praises Ren Tang and Jiang Qi for purity. They lived in poverty and refused office thrice—true Hanyang recluses? Pang Shen humbled himself to worthies and won the people. Qiao Xuan threw his weight around and alienated opinion. Was it mere weakness? The Way of governance was at stake. Forget the Way and bullies prevail. The saying goes: "An army may seize its general; a common man may not seize his will." Zigong said: "Better lose a thousand in gold than lose gentlemen's hearts." Duan Ganmu fled Marquis Wen; Xie Liu barred Duke Mu. High rank must yield to principle; humble men may assert it. Note 1: Jie means to frame or build. Zhuangzi says: "Yuan Xian dwelt in Lu, lived in a ring of dunned walls, mulberry pivot and jar window." The Zhou li: "One summons receives office, two summons receive dress, three summons receive rank. Ren Tang and Jiang Qi refused the grand warden.
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Note 2: "The Zhou yi praises the recluse's constancy."
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Note 3: Qiao Xuan yielded to Jiang Qi because the Way forbade coercion.
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Note 4: "Zheng Xuan glosses the will as paramount."
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Note 5: Duan Ganmu of Jin fled power. He refused office. Marquis Wen found him gone over the wall.
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Note 6: Xie Liu was Lu's recluse. Duke Mu could not force an interview. The Mencius records it.
96
Li Xun lived lean, refusing charity. Chen Chan shielded his prince unto death. Chen Gui knew the frontier; Pang Shen rose from chains. Qiao Xuan spotted the hero before the world did.
97
Textual collation
98
Collation: "Tang taboos corrupted zhi to chi in adjutant titles; Song editors restored."
99
殿
Collation: "Some editions add the word name before reputation."
100
Collation: Qian Daxin doubts the musical gloss is complete.
101
Collation: "Some argue for decapitation rather than dismemberment." Now checked: "Records of the Grand Historian Confucius's house also writes hands and feet in different places; only Guliang writes head and foot out different gates; Liu probably followed Guliang."
102
Collation: "Huang Shan argues Han Odes lacks the line too." Now saying Mao Odes lacks it—the graph "Mao" must be a later person's reckless change. The note follows Han learning, not Mao alone.
103
西
Collation: "Han shu reads stone mountain."
104
Emperor Zhang's annals commentary citation writes "stone mountain"; not corrupted.
105
Collation: "Mileage variant eighty versus eighty-eight."
106
Collation: "Zizhi tongjian reads zhi for du to avoid a Tang taboo."
107
* () *
Lacuna in manuscript. Parenthetical Shun era. "and appointed him grand commandant—Shen Qinhan says because above there is Yongjian first year matter, these three graphs Shun era are redundant text." The redundant phrase is removed.
108
Collation: "Hui Dong restores zhi for Tang-taboo hua." Another Tang taboo substitution.
109
Collation: "Gongyang word order his speak." Note: "now Gongyang transmission writes his speak."
110
Collation: "Zhu Liang's courtesy name may be Shaoqing not Shaoping."
111
* () **[]*
Lacuna. Fragment to. Emended per Corrections.
112
* () **[]*殿
Lacuna before court. Court supplied. Bright emended from Ji and Palace.
113
*[]*
Page 1694 line 4: "then pushed grant to Shun (lacuna grant Shun) then realm gained its benefit and Dan Zhu ill; Corrections says checking Records basic text, there are further two graphs grant Shun." Text supplemented.
114
Collation: "teacher should be Dai Sheng not Dai De." Collected glosses cite Zhu Yizun: "checking Former Documents Confucian forest biography, Ren transmitted lesser Dai learning; this saying Dai De, probably error."
115
Page 1695 line 2: in Emperor Cheng's time he was grand herald. Note: Collected glosses cite Hong Liangji: "checking Former Documents hundred offices table, only Ping Emperor Yuan shi first year has grand herald Qiao Ren; now saying Emperor Cheng time, error."
116
Collation: "surname may be miswritten sheep for another graph."
117
西
Collation note: "the text says Qiao Xuan died in Guanghe 6 at seventy-five, yet Hui Dong cites the Qiao Gong stele—May jiayin in the seventh year—recording death as grand counselor at the capital." Both Qiao steles say Guanghe 7—perhaps the biography misdates the year. Hou Kang counters: "Cai Yong's inscription has Qiao calling himself seventy in Guanghe 1, which fits death in Guanghe 6—supporting the received biography." Now examine: Guanghe seventh year twelfth month jisi changed era name Zhongping; if following Qiao Gong temple stele, then should write 'Zhongping first year.'
118
Page 1696 line 15: family had no settled estate. Note: Collected glosses cite Hui Dong: "Zhang Fan Han ji writes surplus estate."
119
Page 1697 line 2: virtuous conduct high track. Note: "Three Kingdoms Wei Records commentary writes spread bright virtue."
120
Page 1697 line 3: hidden spirit submerged shade alas how remote. Note: "Wei Records commentary writes spirit dark body hidden, remote alas dawn."
121
姿
Page 1697 line 3: by special favor stubborn substance received by gentleman. Note: "Wei Records commentary writes by special favor coarse mean substance, by great gentleman received."
122
殿
Page 1697 line 4: all came from your aid lacuna. Note: "Wei Records commentary same; Ji and Palace editions write encourage for aid."
123
Page 1697 line 5: after we are gone. Note: "Wei Records commentary writes pass for gone."
124
Page 1697 line 5: bellyache do not blame. Note: "Wei Records commentary writes blame for strange."
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