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卷六十七 列傳第五: 石顯 桓赧弟:散達 烏春附:溫敦蒲刺 臘醅弟麻產 鈍恩 留可 阿疏 奚王回離保

Volume 67 Biographies 5: Shi Xian, Huan Nan and younger brother: Sanda, Wu Chun and relative: Wendun Puci, Lapei dimachan, Dun En, Liu Ke, A Shu, Xiwang Huilibao

Chapter 67 of 金史 · History of Jin
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Chapter 67
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Biographies 5: Shi Xian; Huanhan and his younger brother Sandá; Wuchun; Wendun Puci (Appended biographies) Lapei's younger brother Machan; Dun'en; Liuke; A Shu; Xiwang Huilibao
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Shi Xian was of the Wulinzha tribe on the Hailan River. Zhaozu sought to bind the tribes with law and custom, yet Shi Xian remained defiant and beyond control. When Zhaozu died at Biciji village and his people were escorting the coffin home, Shi Xian and Wohuwochu of the Wanyan clan ambushed them at the Hailan River, seized the bier by force, and cried out: "You made Shilu your leader for his prowess—I have him now." Zhaozu's followers appealed to Pumataiwan, who with Menggebatu of the Wanyan clan at Hebao village on Majiling and others mustered a force, overtook the raiders, fought them, and won the coffin back. The clans then acclaimed Jingzu as head of the tribes, and Baishan, Yehui, Tongmen, Yelang, Tugulun, and the Five States all came under his authority.
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使 使 使
When Liao envoys under Helu Linya came to demand fugitives, Shi Xian barred their way and refused all orders. Jingzu attacked him but could not break his resistance. Jingzu saw that force alone would not prevail and set about removing him by guile. He laid the matter before the Liao court, charging that Shi Xian was cutting off the Eastern Sea route. The Liao emperor sent envoys to rebuke him: "How dare you obstruct the hawk road? If you truly mean no treachery, send your tribal chief to court." Shi Xian sent his eldest son Pojukan to the Liao court with the message: "I would not defy the great state's command." The Liao lavished gifts upon him and sent him home, saying to Pojukan: "Your father appears loyal; let him come to court himself." Shi Xian took them at their word. The following year he attended the spring hunt, Pojukan at his side. The Liao emperor told Shi Xian: "The fault is yours alone, not your son's." He sent Pojukan back to his people and exiled Shi Xian to the borderlands. Thus Jingzu had removed Shi Xian by stratagem while seeking to win over his son and his tribe.
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Pojukan harbored a grudge not yet acted upon. When Lapei and Machan of the Heshilie tribe on the Huocihun River took up arms, he went to join them. Defeated at the Muleng River, Machan fled ahead of the rest. Pojukan and Lapei were taken, and they and their followers were all delivered to the Liao emperor. Long afterward Shizu sent envoys again, saying: "Unless Pojukan is returned, his tribesmen will know their guilt is grave and, in their fear, will refuse to submit." The Liao emperor agreed and sent back Pojukan together with all the prisoners who had been surrendered before and since.
5
Huanhan and his younger brother Sandá
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Huanhan and Sandá were sons of Yada, who held the office of state minister. They lived at Yitun village in Wanyan territory. Yada bore the title of state minister, but his origins are not recorded. Jingzu once sent gifts and horses to obtain the office of state minister from Yada, and Yada consented. Jingzu secured the post and gave it to Suzong; later Sagai would hold the same office.
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The brothers Huanhan had once served under Jingzu. Early in Shizu's reign his uncle Bahei nursed rebellious designs and secretly urged Huanhan to rise with him. Empress Zhaosu visited Yitun village with Shizu and Suzong in attendance. They met Huanhan and Sandá, both in their cups; argument led to blows, and blades were drawn. Empress Zhaosu herself parted them, and the affray ended—but from that day their conspiracy deepened.
8
Wuchun and Womouhan had also thrown in with Bahei. They seized on Wubutun's sale of armor as a pretext for war, and Shizu, left no alternative, made peace with them. Some years later Wuchun marched his forces across the Huolun and Lailiu rivers, and Shizu went out in person to meet him. Huanhan and Sandá then took up arms.
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使 退
Suzong led a secondary force against Huanhan and Sandá. Shizu feared a junction of enemy forces and instructed him: "Treat for peace if you can; otherwise give battle." At the Wuluguan River, with the armies drawn up, Suzong sent the tribal chief Pende to sue for peace. Huanhan, counting on Wuchun's advance from the north, would not hear of peace. Pende reported to Suzong: "The enemy is bent on battle." Someone urged: "The field lies too near the settlements—even victory will not let us annihilate them. Withdraw and lure them onto open ground." Suzong was persuaded and ordered a slight retreat, and the ranks broke apart. Huanhan and Sandá pressed the advantage, and Suzong was routed. Huanhan drove his victory home with widespread pillage. In that same campaign Wuchun, halted by unending rain, broke off and withdrew his army.
10
使 滿
Hearing of Suzong's defeat, Shizu took the field in person, marched by way of the Shehen and Tiege rivers, and fell upon the homes of Huanhan and Sandá before they knew what was happening. He burned their settlements, killed and plundered a hundred or more, and turned back. Before he could rejoin the main force, Suzong's army was beaten again. Shizu came up, reproached Suzong for his losses, and sent Huandu and Yehe with seven commanderies of their tribe to reinforce him, while once more dispatching envoys to treat for peace. Huanhan and Sandá demanded Yingge's great chestnut stallion and Cibushi's purple bay; Shizu refused. They then rallied Buhui of the Bushilu tribe, Saguchu of the Pucha tribe, and every clan north of the Pigudun on both sides of the Hun Tong, drew up a dense battle line, beat the drums, and charged with raised spears. Confident in his numbers, Huanhan was sure of victory and proclaimed: "Heaven's gate stands open—bring every cart you own. Help yourselves to the goods and chattels of every Wugunai household; anyone who resists, take captive and be gone." Wobu, chief of the Piman clan on the Botuoshui, had sided with Shizu; Huanhan and his allies burned him alive. Wobu survived. Shizu treated his family with great generosity and, once Huanhan was subdued, restored their former lands.
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使 穿 滿 沿 使 退
Huanhan's army returned. Shazhi and Hubuda, tribal chiefs of the Pucha clan, sent Axi by a secret route to warn Shizu and to ask: "The enemy is near—what are we to do?" Shizu replied: "Matters have gone too far for deliberation. March with your full strength and you may yet save yourselves—only mark yourselves clearly by your banners." Whenever enemy troops drew near, he sent Axi stealing through the forest—the same hidden woodland path by which he and Bicha had long passed messages along the main road. As Huanhan reached Beiaidian, Shizu was preparing to march when word came that Bahei had died at dinner in Chiman village. He marched along the Anshuhu River, planning first to win over the troops of Haigu, the Sulie tribal chief, before giving battle. Scouts reported: "The enemy is upon us." He ordered Cibushi to hold his ranks together and press forward at speed, and to await him on the Tuohuogai plain. Huanhan's host far outnumbered Shizu's; the odds were hopeless. When Shizu reached the camp, the soldiers' spirits were utterly broken. Shizu saw it plainly but said nothing; he merely ordered the men to doff their armor, rest awhile, wash their faces, and drink fresh water. Before long their spirits rallied a little. Suzong was away seeking help from the Liao court and was not with the army. On the eve of battle Shizu sent everyone away and spoke privately with Muzong: if the day went against them, he would join Suzong and beg Liao troops for vengeance. He told Muzong to keep out of the fighting, mount a spare horse, watch how the battle turned, and be ready to flee. He stripped to the arms, slung bow and quiver, bound the skirt of his padded coat across chest and back, thrice raised the standard and thrice struck the drum, then cast aside the banner, seized his sword, took the van himself, and threw every man into the fight. Huanhan's foot soldiers came forward behind wicker shields; Shizu's men drove them back with long spears and broke the infantry completely. Cibushi fell upon them from the rear with a furious charge, and Huanhan's horsemen were routed as well. Shizu pressed the pursuit, and at the Poduotui River the waters ran red. He halted the pursuit, gathered every abandoned cart, weapon, horse, and store, offered thanks for victory to Heaven and Earth, and divided the spoils among his officers and men according to their deeds.
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Before long Huanhan and Sandá arrived with their followers to surrender. Buhui still held Saala village and would not come out though summoned. Saguchu held Aluchu village. Shizu sent envoys to treat for peace, but Saguchu answered in mockery: "I was ready to make peace, but the warrior Bade's Man refused. Weeping, he told me: 'If we truly sue for peace, there will be no more fine robes and fat sheep. That is why I dare not accept your terms." He then let his soldiers loose to raid the neighboring settlements. A man shot him from the wayside; the arrow struck his mouth and killed him.
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滿
Among Buhui's followers was a man named Shilu, whose mother had married Daluhan, tribal chief of the Dingchiman clan, and become his concubine. Daluhan and his kinsman Mosaiyin, a tribal chief, both served Shizu. Wishing to drive a wedge between Shilu and Buhui, Shizu told Daluhan: "Your loyalty to me is not so firm as Mosaiyin's." He meant that mother and son stood on opposite sides, and by this he hoped to unsettle Shilu. Hearing this, Shilu killed Buhui and came over to Shizu.
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使 使
Shilu had been intimate with Buhui's concubine and lived in fear of discovery. Shizu's words unsettled him, and he sent word to Daluhan: "I mean to kill Buhui and come to you—wait for me at the river." He waited until Buhui slept, then drove a blade into his chest and killed him. Pursuers pressed close; by day he hid in the water with only his nose above the surface, and at night reached the river and swam across. Daluhan had posted men to receive him, and he escaped. Long afterward, in his cups, he quarreled bitterly with Daluhan, and Daluhan killed him.
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Wuchun was of the Wendu tribe on the Abasi River and earned his living as a smith. When famine struck, he took staff and pack and came in with his clansmen to submit. Jingzu took him in and let him live by his craft. Learning that he was bold and decisive, Jingzu made him chief of his own division and sent his clansman Pende to escort him home to his former tribe. Pende was Wuchun's nephew.
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使 使 使
When Shizu first inherited the military commissionership, his uncle Bahei secretly coveted the post and worked to win over Huanhan, Sandá, Wuchun, Womouhan, and others. Wuchun, with Bahei so near and ready to make trouble, put faith in him, grew disloyal toward Shizu, and began to tyrannize over his tribesmen. His tribesmen appealed to Shizu, who sent envoys to rebuke him: "My father trusted you and made you tribal chief. Men now bring proven charges against you—killing the innocent and judging unfairly. You must not do such things again." Wuchun replied: "I am an old companion of your father's generation. How long have you been chief? What is it to you? Shizu feared Bahei within and dreaded a general rising among the tribal chiefs; he therefore treated Wuchun with studied kindness and sought to win him through a marriage alliance. Shizu proposed a marriage tie; Wuchun refused and laughed. "When the sons of dogs and swine share one roof," he said, "can they truly bear young? How could a man of Huligai become kin to Jurchens?" Wuchun meant to take up arms, yet Shizu continued to treat him as always and offered no pretext.
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使 使 使
Wubutun of the Jiagu clan, likewise a smith, brought ninety suits of armor to sell. Wuchun heard of it and sent men to protest: "That armor is mine. Everything south of the Lailiu and north of the Pigudun is my land. Why do you seize my armor? Send it back at once." Shizu replied: "He came to sell the armor. I paid a fair price and bought it lawfully." Wuchun said: "If you refuse the armor but still want peace, send your uncle's son Xiege and Sile." Xiege was Bahei's son. Shizu saw that Wuchun did not truly mean peace and intended mischief; he was reluctant to send them. His men pressed him: "Refuse, and he will certainly make war." Left no choice, he sent them. He told Sile: "Xiege will not be harmed. But they mean to seize you. Plead illness on the road and turn back." On the march Sile said: "My sickness has flared; I will go no farther." Xiege said: "I cannot go on alone either." Those with them forced the two to continue. When they came before Wuchun, he showed Xiege every courtesy, then seized Sile and said: Return the armor and live; refuse and die." Shizu yielded the armor, and Sile was released. After this Wuchun grew bolder still.
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使
Years later Wuchun marched to war by the Xiecun ridge, crossed the Huolun and Lailiu rivers, and quartered at the house of Zibunai, chief of Ali'ai village in the Shuhu clan. It was mid-autumn. Rain fell for days and nights without pause; ice slush glazed the ground. Wuchun could not advance and drew off. Then Huanhan and Sandá took up arms as well. Shizu met Wuchun in person and sent Suzong against Huanhan. Soon Wuchun turned back in the rain, and his uncle Bahei died as well. Shizu could then concentrate against Huanhan and Sandá and rout them in a single battle.
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Beinai of the Wole clan had once served Jingzu; he too now turned disloyal, settled at South Bijikente village, and tried to destroy Huandu by framing him for arson—the full account is in Huandu's biography. Shizu took Beinai prisoner, then pardoned him, but Beinai could not rest easy. He removed to Tuku village and allied with Wuchun and Womouhan. Wuchun marched over the ridge with an army; Shizu waited at Wupi village. At the Susuhai moor both hosts formed for battle. Shizu did not fight in person but ordered Suzong to lead the left wing, with Xielie and Cibushi to support him—fulfilling a strange dream of conquest. Suzong bound straw into torches and set them alight. A strong wind rose at his back; though it was still the green of August, the blaze ran through the grass until smoke and flame filled the sky. Wuchun's host stood downwind. Suzong attacked from above; Wuchun was routed. Beinai was taken again and sent to the Liao court, and Shizu walled the Susuhai moor to hold it.
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使禿 使
Lapei and Machan of the Heshilie clan met Shizu in battle at Yaque River. Shizu took four wounds and his army was beaten. Lapei sent the old bandit Tuohan and others across Qingling to Wuchun, buying alliances among the tribes. Lapei and Machan sought Wuchun's aid; he sent one hundred seventeen men from Guli district. Shizu seized Lapei and sent him to the Liao emperor, reporting Wuchun's aid as well and charging Wuchun with failing to maintain the hawk tribute road. The Liao emperor sent envoys to question Wuchun. In fear he lied: "I never aided Lapei. North of Delin stone—the folk of Guli are beyond what I rule."
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使 使 使
When Lapei fell, Shizu took all one hundred seventeen of Wuchun's Guli auxiliaries, sent squad leaders Woshan and Wotuo to rally the people, and then dispatched Xiebo, tribal chief, to settle them. Xiebo could not hold them in discipline. Gushi and Bashi of the Pucha clan lured more than three hundred into the town and wiped them out. Shizu was returning from the hawk road when Xielie brought word. He made Huandu commander-in-chief, broke Wuchun and Womouhan at Xiedui, and took Gushi and Bashi prisoner. Shizu crossed Wuji ridge in person to Womouhai village, home of Shengkun, chief of the Hulun Jiagu clan. Guonán, a man of wealth in the Wuyan tribe, asked to lead a separate column through his lands against Wuchun, since his people neighbored Wuchun's and he wished to shield himself. He sent Xielie and Yuepan with a detachment by way of Guonán's country, while he marched the main host to join Huandu. At the Abusai River every tribe east of the ridge gathered, and Shitu Men came with his warriors as well.
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Wuchun was already dead. Hearing that Shizu was marching against him, Womouhan appealed to the Liao court and sued for peace. Liao envoys had already reached his home when Shizu's host arrived. Womouhan asked for a halt and promised to return every fugitive he had harbored. Shizu sent Gudehei, tribal chief of the Ulin'a clan, to receive the returned fugitives. Womouhan struck with three hundred horsemen while their guard was down; Shizu routed him. The Liao envoy, disgusted by his treachery, would mediate no further. Shizu pressed on and laid siege. Taizu, in light armor, rode the siege circuit shouting orders. Womouhan sent Taiyu out by stealth to strike at him. Taiyu galloped up, spear couched, almost upon Taizu when Huolahu struck and shattered the shaft; only so did Taizu escape. Xielie came to Xiecun River and, following Guonán's scheme, secured twenty-two men once in Wuchun's service. Wuchun's men discovered the plot and killed two; the other twenty were taken, and local warriors joined the cause. Seeing he could not stand, Womouhan fled. The town fell. Goods and property were divided among the troops by merit, and the tribes were pacified. Muzong often spoke of Guonán's service; later he married Guonán's son Hulihan to Xielie's daughter Shouning.
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Wendun Puci (Supplementary)
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Wuchun's line became the Wendun clan; a descendant was named Puci.
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宿 使使 使 使西使
Wendun Puci first lived on the Abuxin River of the Long White Mountains, then removed to the Yilimin River in Long Prefecture. Puci first campaigned under Xiyin as acting deputy in the meng'an-moke office. When bandits broke out he charged, killed twenty men with his own hand, and was raised to Xiuzhou Captain. In the early Tiande era he entered the guards, rose to Palace Guard General, and none among the guards could match him at long shots. Hailing rewarded him with a jade saddle and bit. Sent to Helan to choose men for the guards, he returned with imperial praise, was made Yeluwan herd commissioner, and then prefect of Liaozhou. In the Zhenglong war on Song he was made deputy commander-in-chief of the Wuyi Army with two thousand men. South of Ruzhou he met twenty thousand Song troops, cut them off, routed them, and killed more than ten enemy soldiers himself. Many had fled from Song and Ru prefectures; Puci gathered them back to their fields and trades. He became prefect of Mo, was recalled as commandant of the Crown Prince's Left Guard, then defender of Long, and in turn military commissioner of the Zhenxi, Huligai, and Xiande circuits. He retired from office and died.
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Lapei and his younger brother Machan
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滿 使 滿
Lapei and Machan were brothers of the Heshilie clan in He'lin township on the Huocihun River. Seven brothers—they were famed long before, and men deferred to them. When Wuchun and Womouhan stirred rebellion, the Lapei brothers used the moment to bind the Taowen River folk to themselves until none could check them. Villagers who fled them settled among wild Jurchen at Bihan village. Lapei meant to attack and called in Saolai, chief of the Wugulun tribe, the wealthy Tadan, and the chiefs Hushiman, Hailuo, and Wozhuohuo. Hailuo and Wozhuohuo secretly warned the wild Jurchen, who stood ready; Lapei's force was beaten back. Lapei struck again by the southern road, routed them, and carried off a great body of captives. Hailuo, Wozhuohuo, and Hushiman, fearing Lapei, appealed to Shizu for help. Xielie with light troops ambushed Lapei at Tunmutu village, broke them, and recovered every captive.
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使禿 使使 使
Lapei and Machan raided along the Lailiu, driving off horse herds. Shizu came to the Hun Tong and split forces with Muzong. Shizu force-marched from Dugulu Ford; horses gave out and were left along the road. With fifty or sixty riders he met Lapei at Yaque River. Dusk had fallen. Lapei's host far outnumbered Shizu's. Huandu fought back and forth through the press again and again; his horse was wounded and more than ten men fell. Shizu broke into the enemy line and fought at the forefront until he took four wounds and could no longer command. Muzong crossed from Antuhun Ford and met the enemy at Pulubai River. They called out to know who faced them. The answer came: "Huandu." The archer loosed at Muzong; the shaft struck his bow case. That year Lapei and Machan sent the outlaw Tuohan and Chiduo to rustle four hundred horses from the Hulubu pasture, seven hundred head altogether with the wealthy Nianhan's herds. They crossed east of Qingling and allied with Wuchun and Womouhan. Shizu marched in person against them; Lapei and his brothers feigned surrender, and Shizu withdrew. Lapei again begged Wuchun and Womouhan for aid. Womouhan sent one hundred seventeen men from Guli district. Lapei held the Muleng River in rough country; Pojukan, son of Shi Xian, joined him as well. Shizu besieged him, broke his host, Machan fled, and Lapei and Pojukan were taken and sent to the Liao court. His fighters were taken whole. Squad leaders Woshan and Wotuo pacified the people, and Xiebo settled them. Shizu again sent Alianhe Meng to sound the Muleng country, raise troops, and join Xiebo—the full account is in the Wuchun biography.
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使 使 沿 使 西
When Shizu died Suzong succeeded to the military commissionership. Machan held Zhiwu on the Kai River, rebuilt his forts, gathered fugitives, and cut the roads. He relied on the Taowen River folk and would not answer summons; Suzong sent Kangzong against him. That year the Hun Tong flooded at the White Mountains until water met the banks. Kangzong took boats from A'lingang to the Shuai River, then left the boats and marched along its bank. Taizu was sent by the eastern road to take Machan's household; all were captured. Kangzong pressed the siege hard. Taizu joined the host. Machan himself was abroad, but his men broke out under cover of night and fled. Taizu said: "Machan's house is stripped bare. Where can he run?" Taizu gave chase. Machan did not know Taizu was hunting him so hard. He came with three riders to scout the army; one fell from his horse. Taizu knew the man and questioned him. The man said, "I came with Machan to watch your host. Two men fled—and Machan is one of them." Machan and his companion split up and ran. Taizu sent Heligu after the pair fleeing east and took the western trail himself. At Zhiwu on the Kai River he lost Machan altogether. He pressed on, found armor dropped along the road, followed the trail to a great marsh, and sank into mud and mire. Machan left his horse and plunged into the reeds. Taizu did the same, caught him on foot, and closed to fight. Huolahu, a Wugulun warrior, rode up and asked, "Who is this?" Taizu did not yet know Machan by sight. He answered offhand, "Machan." Huolahu said, "So you have run him down as well?" He dismounted, levelled his spear, and joined the fight. Machan shot again and again at Huolahu, who took two arrows and could fight no longer. Before long the main force came up and ringed them in. Huandu struck Machan in the head with an arrow and took him alive. No one else knew his face. Huolahu went forward, raised his head, and saw the bare ridge of his brow. "It is Machan indeed," he said." Machan fixed them with wide eyes. "Your business is done," he said." Then they killed him. Taizu sent the heads to the Liao court as tribute.
30
使 西 使
Dun'en was of the Heshilie clan on the Aliminteshi River. His grandfather was Heligu and his father Nagenie; for generations their line had held the beljenate of the tribe. Yezhi Bolie and Haige'an Bolie of the Wozhun clan preyed on their kinsman Wodahan Bolie and his brothers Wuliihei and Wutumen, looting their homes. They raided Ahuoli Bolie's household too and pushed into Nagenie's territory. Muzong sent Nagenie with men of his own tribe to bring Yezhi and his fellows to account. On the Subin River he began pressing men into his ranks at every stop. When headmen refused, he plundered them instead. He turned on Dikude of the Wugulun and stormed Milimishi Han City. When Wo Sai and Yehe came to investigate, they camped at Namuhan on the west bank of the Subin while Nagenie held Wumai on the east. Nagenie bowed and yielded in form but would not pay back what he had seized. It was the tenth month of the jiaxu year. In the eighth month of the following year Nagenie fled. Wo Sai ran him down and killed him, brought back his mother, wife, and children, and put Dun'en back in his father's seat.
31
使 使
Liuke was of the Wugulun where the Tongmen and Hunchun rivers join, son of Hushahun Bolie. Zhadu was son of Anchun on the Hunchun River. Between them they secretly stirred the Aochun and Wuta tribes to revolt. Dikude and Dun'en broke away and threw in with Liuke and Zhadu. The two sides cried abroad, "Fourteen Toudan tribes stand as one, fourteen Wugulun tribes as one, seven Pucha tribes as one—thirty-five tribes in all. The Wanyan have only twelve. Thirty-five against twelve means three men for every one of theirs. Victory is certain." Even tribes Shizu had already won over began to waver. Only then did Xiele Bolie of the Wuyan, Aribao Bolie of the Wendihen on the Tongmen River, Sagezhou Bolie, and a few others send envoys pleading for help. Xiele was son of Dajibao. He first sent his elder brother Baogulan, then followed with his own armored fighters. Aribao and his fellows said, "We will not join the rebels—we ask only for troops to hold them off."
32
使使
Muzong sent Sagai against Liuke and Manduhe against Dikude. Taizu then marched seventy armored men to Sagai's host and, on the way, detached forty to Manduhe. Shitu Men's column joined Manduhe beneath the walls of Milimishi Han City. Dun'en was marching to relieve Liuke. Hearing Manduhe had only a thin force, he judged the camp undefended—he did not know Shitu Men was coming—and meant to strike Manduhe first. Manduhe and Shitu Men met him head-on and shattered Dun'en's host. Milimishi Han City surrendered. Dun'en and Dikude were taken but spared. Taizu joined Sagai. The next day they stormed Liuke's city, executed every chief within the walls, and marched home with wives, children, and goods. Wuta City too pulled back its garrison and submitted. Liuke was already in Liao and Wuta had slipped the net abroad, so neither was caught. Zhadu surrendered to Pu Jianu as well, and Taizu let him go. Thereafter every tribe returned to its old ways in peace. In time Liuke and Wuta both came in and submitted.
33
使
A Shu was of the Heshilie clan on the Xingxian River. His father Ahai Bolie had served Jingzu and Shizu. When Shizu returned from defeating Wuchun, Ahai led officials and commoners to greet him at Shuangyi Great Marsh with five pecks of gold. Shizu addressed them: "Wuchun was born low. My father raised him up and made him a tribal chief. He forgot that debt, turned against us, and brought on this great rebellion—he destroyed himself. You people of the thirty tribes and I—from this day you may live in safety and peace. My own span of years is nearly spent as well. When I am gone, remember me and give my sons and kin your full strength. Let a rebellious heart stir once, and you will perish as Wuchun did." Ahai and the crowd knelt and wept. "If misfortune should befall the Grand Preceptor, whom shall we live by? Do not speak so." Before long Shizu died, then Ahai; A Shu succeeded his father.
34
From his father's day A Shu had often come on tribal business. Empress Zhaosu doted on him; whenever he arrived she kept him more than a month before letting him go home. Once A Shu became bolie he quarrelled with Zhadu Bolie of the Toudan over precedence. Suzong heard the case and ruled for A Shu.
35
祿
When Muzong took the military commission he heard A Shu was turning disloyal. He summoned him, gave saddle and horse, spoke him fair words, and watched his intent in secret. A Shu went home and plotted all the harder. Muzong then laid the matter bare. He summoned him again. A Shu would not come and rose in arms with Maodulu Boliedong and others of his clan.
36
Muzong marched out from Majiling to attack him. Sagai came down from Hulun Ridge, secured the Chanchun and Xingxian roads, and took Dun'en City. Muzong swept the Achazhen River country, raised more troops, and came to A Shu's city. That day between chen and si hours a sudden tempest broke. Sky and air went black. Lightning struck where A Shu dwelt; then a great flare, loud as thunder, crashed into his city. Those who read omens called it a sign of ruin.
37
Hearing Muzong was on the march, A Shu fled with his brother Digubao to plead before the Liao court. Liao envoys came ordering that the attack cease. Muzong had no choice. He left Hezhe Bolie to hold A Shu City and withdrew. In the early Jin there were two men named Hezhe: one was Sagai's father, later enfeoffed Duke of Han. The other was he who held A Shu City, later granted the posthumous title Tejin Yun.
38
祿 使 使使使 使使使 使
Hezhe had already garrisoned A Shu City for two years. A Shu stayed in Liao and dared not return. Maodulu submitted. Liao envoys came again on A Shu's behalf. Muzong heard of it and sent Wulinzha Shiluji with troops. He also told Hezhe to match clothing and banners to those in A Shu City so the Liao envoys could not tell friend from foe. When the Liao envoys came he sent Hulu Bolie and Miaosun Bolie of the Pucha tribe to escort them to Hezhe's camp. The garrison had already changed dress and banners to match the city. The envoys could not tell one side from the other. Hezhe lied to them: "We are only fighting among ourselves. What is that to you? Who knows your Grand Preceptor?" He stabbed the horses Hulu and Miaosun rode. The Liao envoys fled in terror, and the city was stormed and taken. Digubao had come home ahead of them. They killed him.
39
使 使使使 使禿使使 使使 禿
A Shu heard that Muzong had tricked the Liao envoys, stormed his city, and killed Digubao. He appealed to Liao again. Liao sent the Xi military commissioner Yilie to investigate and ordered A Shu made whole in compensation. Muzong again had the Zhuwei and Tudai river peoples pretend to block the hawk road and sent the Biegu'de military commissioner to tell Liao that none but he could reopen it. The Liao court did not look into it and believed him. Muzong hunted on the Tuwenshui and told the Liao envoys, "I have cleared the hawk road." The Liao treated it as a service and sent envoys with rewards. Muzong gave the whole gift to the Zhuwei and Tudai peoples and never made A Shu whole. The Liao asked no more about it.
40
使
A Shu had no home left in Liao. Two years later he sent his man Daji to the Raw Jurchen frontier. The Yilanjian folk, fearing Muzong, seized him and handed him over. A Shu died at last in Liao.
41
When Taizu marched against Liao he laid Liao's crimes before Heaven and Earth. Among them he counted that A Shu had fled to Liao and they would not surrender him—every letter to and from Liao named the grievance. In the sixth year of Tianfu, Zhamu and Loushi overran Tiande, Yunnei, Ningbian, Dongsheng, and other prefectures and took A Shu. A soldier asked him, "Who are you?" He answered, "I am the wraith who broke Liao."
42
使 禿
The eulogist writes: The rise of Jin was no accident. Shizu took Lapei and Pojukan and sent them to Liao as trophies of merit. Then he said, "Unless you return them, their tribesmen will grow fearful and suspicious—and rebellion will follow." The Liao court never saw through the ruse and sent back every prisoner surrendered before and since. Jingzu held up Helu Linya and Tonggan; Muzong held up Liao envoys at A Shu City. Again and again they misled the court with tales of the hawk road, and the Liao never caught on. Jingzu owned a yellow horse that answered every rein. When Jingzu died, Liao nobles fought to claim it. Shizu refused. "The trouble is not over," he said. "A war horse cannot be given away." He cut off both its ears and called it the Bald-Eared Horse. The Liao nobles let the matter drop. When they pacified the tribes they used Liao to magnify their own standing; when they surrendered prisoners and then demanded them back, they bargained with Liao to magnify it again. They would not yield a single good war horse to the Liao, and the Liao never caught on. Perhaps fortune and ruin are fated—perhaps Heaven had stolen their judgment.
43
Xiwang Huilibao
44
西西
The Xi arose alongside the Khitan. Under the Northern Wei they were known as the Kumo Xi; through Northern Zhou, Sui, and Tang they were famed as formidable warriors. Later the Khitan broke the Xi and drove them west to hold Lengling. Those who stayed behind submitted to the Khitan and were known as the Eastern and Western Xi. After the Liao founding emperor proclaimed himself emperor, every tribe fell under his sway. Tiele was an ancient tribal name. The Xi held that country and called it Tiele Prefecture, also written Tieli Prefecture. The Xi had five royal clans that for generations married into the Liao house and were enrolled among the Shulü. The details appear in the History of Liao and are omitted here.
45
使使
The Xi comprised thirteen divisions, twenty-eight settlements, one hundred and one encampments, and three hundred sixty-two clans. In the jiawu year Taizu broke Yelü Xieshi. His generals won every engagement. Huilibao, king of the Xi Tieli, surrendered with his tribesmen, but soon fled back to the Liao court. When the Liao emperor sent envoys to sue for peace, Taizu replied: "Return my rebel A Shu, my deserter Huilibao, Dili, and the rest. Other matters can wait." In time the Liao emperor reached Yuanyang Marsh. Commander-in-chief Gao struck him, and he fled in defeat toward Tiande.
46
Huilibao and Liao ministers set up Yelü Nieli as Prince of Qin and Jin at Yanjing. Nieli died, and Consort Xiao held the reins of government. Taizu entered Juyong Pass while Consort Xiao fled north through the Ancient Northern Pass. Huilibao reached Lulong Ridge and stopped. He gathered Xi officials and commoners at Yueli, declared himself emperor, adopted the era name Tianfu, reconstituted his government, and enrolled Bohai, Xi, and Han men of fighting age. Taizu addressed Huilibao: "We hear you have coerced officials and people and stolen an imperial title. The Liao emperor wanders in the wilderness. Great fortune will not return. Your ancestors served the Liao. Now you would serve us. How is that a change? You and Yudu are at odds, and that is why you resist his coming. If Yudu nurses a private grudge, We will not indulge it. Submit at once and your crimes will be forgiven. You shall still rule the six tribal divisions, command every Xi clan south of the mountains, and recover your offices and goods. If you persist in folly, We will send armies against you, and there will be no mercy." Huilibao would not heed him. In the fifth month of Tianfu year 7, Huilibao raided south into Yan country, was beaten between Jing and Ji, and his army broke and fled. Yelü Aoguzhe, his nephew Bajin, the household slave Baidige, and others killed him. His wife Agu, on hearing the news, took her own life.
47
使
Earlier the Sugu clan held Heling Mountain. Tadan, commander of the Xi route, summoned them in vain and marched to punish them. The Tieni held the passes and fought back; nearly all were slaughtered. By then the thirteen strongholds held by the Sugu, Chuoli, and Tieni clans had all been brought to heel. Yilie, commissioner of the Dalugu tribe, had submitted and rebelled again. The monk Mashang of the Xi subdued Dalugu and the Five Courts Office along with other tribes. All surrendered. Yilie was seized and flogged a hundred times; his father and kin already in custody were restored to him.
48
When Taizu first broke Liao forces at Dalugu City, nine hundred Xi encampments submitted. Now that Huilibao was dead, the Xi submitted one after another, each group placed under a commander or battalion chief.
49
The eulogist writes: The Kumo Xi and Khitan rose at the end of Han and flourished through Sui and Tang as rival powers. They became lord and subject, and for more than eight hundred years their fortunes rose and fell together. The Xi numbered five branches. In the Dading era the recorded clan surnames were Yaoli, Bode, Aoli, Meizhi, and Chuai.
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