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卷一百四十七 列傳第九十七: 杜黃裳 高郢 杜佑

Volume 147 Biographies 97: Du Huangchang, Gao Ying, Du You

Chapter 151 of 舊唐書 · Old Book of Tang
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1
婿
Du Huangchang, whose courtesy name was Zunsu, came from Duling in the Jingzhao region. He earned degrees in the jinshi and Hongci examinations, and Du Hongjian held him in high regard. He served on Guo Ziyi's staff in Shuofang, and when Ziyi went to the capital, Huangchang was left in charge of affairs there. The Binzhou general Li Huaiguang and the army supervisor conspired to supplant Ziyi and forged an edict calling for the execution of senior commanders such as Wen Ruya. Huangchang at once recognized the forgery and informed Huaiguang, who broke into a sweat and admitted his guilt. For generals who were difficult to control, Huangchang forged orders in Ziyi's name to send them all away, and for months no trouble broke out. He later entered the Censorate and Secretariat, but Pei Yanling disliked him, and for ten years he received no promotion. Near the end of the Zhenyuan reign he was appointed Minister of Rites. When Wang Shuwen seized power, Huangchang never set foot at his door. He once urged his son-in-law Wei Zhiyi to lead the officials in asking that the Crown Prince take charge of the government, but Zhiyi shot back, "You have only just won an office—must you speak again of palace affairs?" Huangchang flushed with anger. "I have served three reigns—do you think one office can buy me?" He swept out at once. He was soon made Grand Councilor.
2
使 使 使 使 使
Han Quanyi of Binzhou had led a punitive campaign without success, and Huangchang memorialized for his dismissal. When Liu Pi rebelled, advisers argued that Jiannan was rugged and secure and that the court should not stir up trouble; only Huangchang insisted on a punitive campaign, and Emperor Xianzong agreed. He also asked that no eunuch supervise the army and that Gao Chongwen alone be entrusted with the command. From planning the Shu campaign through its success, every directive Huangchang gave Chongwen proved exactly right. Chongwen had long feared Liu Yong, so Huangchang sent word: "Unless you throw yourself into the fight, Liu Yong will replace you." In this way he won Chongwen's full commitment. After Liu Pi was crushed, the chief ministers came to congratulate the emperor, who fixed his gaze on Huangchang and said, "This victory is yours." Later, discussing frontier appointments with Xianzong, Huangchang said, "Since the rebellions, Dezong has been far too indulgent toward the provinces. Under Zhenyuan, whenever a military governor died, eunuchs were sent first to watch the army; deputies and generals with standing would bribe court favorites for the post, and the emperor would appoint whomever they praised. By this habit, frontier commands were rarely filled by direct imperial choice. Your Majesty should weigh the Zhenyuan precedents and gradually bring the provinces under law and discipline—then what need is there to fear that the realm will not be well governed?" Xianzong agreed. After campaigns against Shu and Xia, the court would no longer tolerate arrogant governors, recovered the Two He, and imperial authority revived—largely because Huangchang had set this course. Huangchang had a gift for strategy and understood expedients, but he was not known for personal integrity, and for that reason he did not long remain at the summit of power. In the first month of year two he was made Acting Minister of Works and Grand Councilor, and concurrently prefect and military governor of Hezhong and the Jin and Jiang circuit. In the eighth month he was enfeoffed as Duke of Bin. He died at Hezhong in the ninth month of year three, at seventy-one. He was posthumously made Minister of Education and given the posthumous title Xuan.
3
Huangchang was refined, mild, and forgiving; though he deferred in his heart to his elders, he never spoke against others. When he first rose to high office, his daughter married Wei Zhiyi, who thought little of him; yet when Zhiyi was banished Huangchang still protected him, and when Zhiyi died in the far south Huangchang asked that his body be brought home for burial. When he fell ill, a physician gave him the wrong medicine and his condition worsened, yet he showed no anger. As chief minister, however, he made appointments without regard to rank, and some offices were bought with bribes—a fact that contemporaries regretted.
4
歿 使 使
After Huangchang's death, the bribery scandal came to light. In the fourth month of year eight the Censorate reported that Wu Ping, former magistrate of Yongle, acting for the monk Jianxu, had together with the late Du Huangchang accepted forty-five thousand strings in bribes from the late Gao Chongwen of Binning, paid to Huangchang's son Zai, who confessed under interrogation." The edict read: "Wu Ping once served in a commissionerate and ought to have feared the law—how could he act as a broker for bribes? The offense was improper and deserves punishment; he is to be exiled to Zhaozhou. As for the money paid to Du Zai, a chief minister held in deep trust could hardly refuse such gifts. The sums are to be recovered, yet in honor of service from beginning to end, let magnanimity prevail. The money he received is to be forgiven, and Du Zai and the others are to be released."
5
使
Zai served as Master of the Stud for the Crown Prince; under Changqing he became Vice Minister of the Stud and Censor-in-Chief, and was sent as envoy to Tibet.
6
Zai's younger brother Sheng passed the jinshi examination and under Dazhong served as Supervising Secretary. Sheng's son Tingjian also earned a jinshi degree.
7
Gao Ying, whose courtesy name was Gongchu, came from Su in Bohai. At nine he had mastered the Spring and Autumn Annals and could write essays. At the end of Tianbao, rebels seized the capital. His father Boxiang, formerly magistrate of Haozhi, had violated rebel law and was to be executed. Ying was fifteen. He loosened his hair, stripped his upper garment, and offered to die in his father's place. The rebels were moved and released them both. He later passed the jinshi and special examinations, earned the Maocai Yixing degree, and was appointed magistrate of Huayin. He once argued that Lu was not entitled to imperial ritual music, cited the Gongyang Commentary in his Discourse on Lu, won contemporary praise, and was appointed magistrate of Xianyang.
8
西 忿 西 西 使
When Guo Ziyi commanded Shuofang, he recruited Ying as his chief secretary. Ziyi once grew angry at his aide Zhang Tan and memorialized for his execution; Ying argued fiercely to save him, defying Ziyi's will, and was demoted to assistant magistrate of Yishi. When Li Huaiguang commanded Binning, Ying served on his staff and rose to deputy commander staff judge and Acting Director in the Ministry of Rites. When Huaiguang rebelled and prepared to return to Hezhong, Ying said, "To go west and welcome the emperor—is that not loyalty?" Huaiguang was angry and would not listen. After he returned to his command, he again planned to march west with his entire army. Hun Jian's army stood alone and the other commanders had not yet assembled; Ying and Li Yong swore to hold the line even at the cost of their lives. When Huaiguang's eldest son Wei came to see him, Ying lectured him on loyalty and rebellion: "A subject's duty is obedience. Since Tianbao, who among those who took up arms against the throne still survives? The dynasty has Heaven's mandate; it does not rest on human force alone. If you march west relying on numbers alone, you cut yourself off from Heaven. Even a hamlet of ten households has loyal men—how can you be sure your whole army will not break and flee?" Li Wei was terrified; he wept until he could scarcely breathe. The next spring Ying, together with Lu Mingyue, director of military affairs, and Zhang Yanying, chief military inspector, sent a secret memorial to the throne; when they received a secret edict the plot was exposed and the two generals were executed at once. Huaiguang then assembled his officers and men with drawn swords filling the hall and summoned Ying for interrogation. Ying stood upright and spoke without fear or evasion; his righteous anger moved onlookers to tears, and Huaiguang, ashamed, desisted. When Dezong returned to the capital, he sent Remonstrance Officer Kong Chaofu and the eunuch Tan Shouying to Hezhong to console Huaiguang and appoint him Grand Mentor; but Huaiguang was enraged, stirred his personal troops to abuse them, and killed Shouying and Chaofu. When Chaofu was cut down and lay on the ground, Ying went to him and comforted him. After Huaiguang was executed, Ma Sui recruited Ying as his chief secretary.
9
祿
Soon he was summoned as Assistant Director in the Ministry of Rites for Guests, promoted to Director in the Ministry of Justice, and made Secretariat Drafter. After nine years in office he was made Vice Minister of Rites. Candidates for the jinshi examination spent their time in cliques and social rounds, chasing reputation; and each winter, after the prefectures sent them up, they attended banquets rather than studying. Ying was upright and especially hated this custom. Once in office he refused all patronage; even close colleagues dared not ask favors. He focused on the classics and examined candidates strictly by the regulations. Over three years in charge of the examinations he advanced the serious and restrained the flashy, and clique politics changed overnight. He was appointed Minister of Rites. In the winter of Zhenyuan nineteen he was promoted to Silver-Gleaming Grand Master of Splendid Happiness, Acting Vice Director of the Secretariat, and Grand Councilor. When Shunzong ascended the throne, Ying was made Minister of Justice, and Wei Zhiyi and his faction feared him. He was soon removed from the council and, retaining his rank, was put in charge of the Ministry of Personnel. The following year he was sent out to command Huazhou.
10
In the winter of Yuanhe one he was again made Minister of Rites, and soon Censor-in-Chief. A few months later he was made Minister of War. After another month he again asked to retire; the request was denied. He submitted again: "I have heard that to labor in youth and rest in old age is Heaven's way; crawling things and flying creatures all cease at sunset. Unless one is Gong Yu holding to the classics, Zhao Xi upright without slackness, Han Ji of lofty integrity, or Shan Tao a moral exemplar—even to pass the usual term is not greed. Those who ought not yield in duty and who forget themselves in urgent need should offer themselves even without the ruler's command. Your subject Ying lacks talent and has long held high office unworthily; I have no grounds to press my plea further." He was granted retirement as Right Vice Director of the Department of State Affairs. He died in the seventh month of year six, at seventy-two. He was posthumously made Grand Mentor of the Crown Prince and given the posthumous title Zhen.
11
宿 使
Ying was respectful, cautious, and incorrupt, rarely socialized, served diligently and by the law, and though he drafted edicts for many years kept no copies at home. Someone asked him, "Your predecessors all kept collections of edicts—why do you burn yours?" He replied, "The sovereign's words must not be kept in a private home." Contemporaries respected his discretion. He was appointed chief minister on the same day as Zheng Xunyu; and before long Dezong died. At that time Du You, as the senior figure, ranked above them on the council, while Wei Zhiyi monopolized power through his faction. Shunzong was seriously ill and state affairs went unannounced, while Wang Shuwen, as Hanlin Academician and Vice Minister of Revenue, served as deputy revenue commissioner. At that time Wang Shuwen plotted policy, Wang Pi relayed it, Li Zhongyan announced it, and Wei Zhiyi carried it out. From his appointment Xunyu's worry showed on his face; when he saw the power could not be seized, he claimed illness and stayed away. Ying drifted along, accomplished nothing, and was eventually removed. Public opinion judged which of them had acted better. His son Ding succeeded him.
12
Ding was exceptionally clever as a child. At seven, reading the "Oath of Tang" in the Documents, he asked Ying, "How can a subject attack his ruler?" Ying replied, "To follow Heaven and the people is not wrongdoing." He asked again, "Those who obey are rewarded at the ancestral temple and those who disobey are killed at the altar of soil and grain—is that following the people?" His father had no reply. He rose to serve as an aide in the capital prefecture. His childhood name was Dong the Second; because of his early brilliance people often called him by that name. He was especially versed in the Wang family's Book of Changes and once made a Diagram of the Changes, using entry and exit to draw the eight trigrams—round above, square below; combined they doubled, turned they evolved, and after seven turns the sixty-four hexagrams with the six jia and eight seasonal nodes were complete. He wrote External Commentary on the Changes in twenty-two scrolls.
13
西 西 西使 使 使使 使 使
Du You, whose courtesy name was Junqing, came from Wannian in the Jingzhao region. His great-grandfather Xingmin was chief administrator of the Jing and Yi area commands and Duke of Nanyang. His grandfather Que was Assistant Director in the Right Department and a Scholar of Detailed Rectification. His father Xiwang served as Minister of Ceremonial, prefect of Hengzhou, and governor of Xihe, and was posthumously made Right Vice Director of the Department of State Affairs. You entered office by yin privilege as aide in Jinan commandery and assistant magistrate of Shan county. Wei Yuanfu, prefect of Runzhou, had once received favor from Xiwang. When You called on him, Yuanfu did not know him and treated him as an old friend's son. One day Yuanfu held court on a doubtful case he could not decide. You was nearby, and Yuanfu tried questioning him; You answered at once and grasped every essential point. Yuanfu was impressed and had him appointed judicial aide. When Yuanfu served as Zhexi observation commissioner and Huainan military governor, he recruited You to his staff both times and trusted him deeply. He rose to Acting Assistant Director in the Ministry of Rites for Guests, entered the capital as Director in the Ministry of Works, served as Jiangxi green-sprout commissioner, and became prefect of Fuzhou. He was made Censor-in-Chief and Rongguan frontier commissioner. When Yang Yan became chief minister, You was summoned to court, served as Second Director in the Ministries of Works and Revenue, and as land and water transport commissioner, then became Director in the Revenue Bureau and commissioner for harmonized grain purchase. Warfare had just begun, and all supply transport was entrusted to You; he was promoted to Vice Minister of Revenue and put in charge of the Revenue Bureau. Lu Qi disliked him and had him sent out as prefect of Suzhou. You's mother was still alive, so Qi assigned him Suzhou—a post that allowed mourning leave. You refused to go and was soon transferred to prefect of Raozhou. Soon he was made Censor-in-Chief and military governor of Lingnan. Dezong was then at Xingyuan. By court precedent, chief ministers often omitted appointments; formerly the Lingnan governor usually also held the Five Circuits frontier commissionerate, but You did not. The Five Circuits were separated from Lingnan from You's time onward.
14
使使 使使 使
In Zhenyuan three he was summoned as Left Vice Director of the Department of State Affairs, then sent out as Shaanzhou observation commissioner, and made Acting Minister of Rites, chief administrator of Yangzhou, and Huainan military governor. After mourning his mother he was specially ordered back to office and rose to Minister of Justice and Acting Right Vice Director of the Department of State Affairs. In year sixteen Zhang Jianfeng of Xuzhou died and his son Yin was installed by the armies. You was ordered, with Huainan authority, as Acting Left Vice Director and Grand Councilor and Xu-Si military governor to suppress him. You prepared a large fleet and sent General Meng Zhun ahead to confront him. Zhun crossed the Huai and was defeated; You had him beaten and held his position without advancing. When an edict granted Xuzhou to Yin, You was additionally made observation commissioner of Hao, Si, and related prefectures. At Yangzhou he established more than thirty camps and kept troops and horses in repair. Yet among his staff he was indulgent; staff judges Nangong Yun, Li Ya, and Zheng Yuanjun fought for power and disrupted military affairs. Dezong learned of it and banished them all to the far south.
15
使 使 使 使
In year nineteen he entered court and was made Acting Minister of Works, Grand Councilor, and commissioner of the Taiqing Palace. When Dezong died, You acted as chief mourner, was soon made Acting Minister of Education and commissioner of revenue, salt, and iron, and remained Grand Councilor. He was soon made Grand Academician of the Hongwen Hall. Wang Shuwen was then deputy commissioner; though You nominally headed the office, power rested with Shuwen. After Shuwen's fall he memorialized for Li Xun as deputy commissioner and accomplished a good deal. When Shunzong died, You again acted as chief mourner, soon yielded fiscal duties, and brought in Li Xun to replace him. Earlier, to economize on expenditures, the Revenue Bureau had gradually taken over duties of other offices, appointed many clerks, and become cumbersome; You memorialized that construction return to the Directorate of Works, charcoal and timber to the Ministry of Agriculture, and dyeing to the Court of Imperial Manufactories. The regulations were well ordered, won wide approval, and the court accepted them.
16
西
In Yuanhe one he was invested as Minister of Education and Grand Councilor and enfeoffed as Duke of Qi. Tangut tribes in Hexi were secretly guiding Tibetan raids, and frontier generals, seeking merit, urgently asked to attack them. You submitted a memorial on the matter, saying:
17
西
I observe that the Tangut secretly communicate with western tribes, and surrendered men have repeatedly reported the facts; yet the chief ministers hold that we should tighten military readiness, guard against raids, send more troops, and intercept their incursions. This fails to grasp the situation—it is the usual talk of ordinary men.
18
西 西
Barbarian trouble for China was already so in the age of Tang and Yu. When King Xuan restored Zhou, the Xianyun were a menace; he only ordered Nan Zhong to fortify Shuofang, pursued them to Taiyuan, and stopped at the border—unwilling to exhaust China and anger distant tribes. Qin conquered the six states, relied on military force, built the Long Wall in the north against the Xiongnu; and drove the Qiang west beyond the frontier. Labor exhausted the people and bred resentment and chaos; China was not yet calm when mobs rose everywhere, the realm was in turmoil, and exiled frontier service was the result. Emperor Wu, relying on the wealth left by Wen and Jing, launched campaigns until the population was halved, and finally issued a grieving edict abolishing the Luntain garrison fields. Earlier histories still praise him for erring first and recovering afterward. A sage king governs the realm by pacifying the people; west to the drifting sands, east to the sea, south and north alike, he spreads civilizing instruction. He does not treasure distant goods or seek far tribute—why exhaust the interior for the frontier and gain little while losing much? Loyal ministers of former ages all offered counsel to correct their lords. The King of Huainan asked to cease war against Minyue; Jia Juanzhi wished to abandon Zhuya—the lessons of safety and harm stand clear in history.
19
西 使
Formerly Feng Fengshi forged the emperor's edict, attacked Shache, and sent the king's head to the capital; his authority shook the Western Regions. Emperor Xuan was greatly pleased and considered enfeoffment and territory as reward. Xiao Wangzhi alone held that forging orders and disobeying command, though effective, could not serve as precedent; he feared later envoys would compete to raise troops and create trouble for the state; his reasoning was clear, and his counsel prevailed. Since Empress Wu, the Türk leader Mo-ch'o has been strong and bold, repeatedly raiding the frontier with considerable harm. Early in Kaiyuan the frontier general Hao Lingquan personally captured and beheaded him, sent the head to the capital, considered his achievement unmatched, and awaited reward. Song Jing as chief minister feared military men seeking merit would create trouble for the state and only appointed him a commandant. From then until the height of Kaiyuan no one again urged frontier campaigns; China was tranquil and outer tribes quiet. These are lessons where success and failure are plain—warnings close at hand.
20
便 使西使 使 使
The Tangut are a small tribe living within China; they originally cherished our virtue and should be shown reassurance. Recently frontier generals have been corrupt, repeatedly encroaching—coveting fine horses, taking sons and daughters, demanding local goods as bribes, and levying laborers. Hardship bred defection; some communicate with northern tribes, some raid with western tribes—causes make this so, and correction is due. The Commentary says, "When distant peoples do not submit, cultivate civil virtue to draw them in." Master Guan says, "Let the state not place fierce men on the frontier." This is truly the far-sighted strategy of sages who perceive what is subtle. Now the enemy is strong and frontier defenses are weak; we should choose good generals carefully, admonish them to complete repairs, keep faith, end exactions, and show reassurance. When they come, punish and repel them; when they go, guard carefully—they will naturally be reassured and abandon treacherous plots. Why hastily raise armies and incur needless expense!
21
Your Majesty is a supreme sage who shelters all beings, takes antiquity as teacher in every act, and whose counsel is always sound. I humbly hope you will preserve the long design and keep arms at rest on mat and pillow—the realm would be greatly fortunate! My understanding is dim in statecraft and my learning shallow; I have enjoyed the highest favor as an old minister of the court. Your grace is beyond compare and my will is earnest to repay it. Having reviewed right and wrong, I offer this humble counsel and prostrate myself in deep fear of giving offense.
22
The emperor deeply praised and accepted it.
23
After more than a year he asked to retire; the edict refused but ordered him to enter the Secretariat every few days as Grand Councilor. Whenever he came to report affairs, Xianzong treated him with special courtesy; he did not use his name but always called him Minister of Education. You had the Fine Grove Pavilion at Fanchuan south of the city, with deep and secluded plantings, and often feasted there with chief ministers amid singers and musicians. His sons all held court posts; at the time none matched his honor and splendor. In Yuanhe seven he fell ill and in the sixth month again asked to retire. He submitted four memorials, urgent and sincere; Xianzong, unable to refuse, granted his request. The edict said:
24
To exert strength and aid the age is a minister's finest conduct; To relinquish honor and retire in old age is the noblest standard of personal conduct. All the more so for one who bore heavy charge at the summit of state, whose righteousness had long sustained the throne—and who now held fast to a spirit of modest self-yielding, with sincerity as firm as metal and stone. Since Our earnest persuasion only made his resolve more steadfast, We must honor his heartfelt wish and raise him in rank— for to honor age and treat the worthy well is the very foundation of the kingly Way.
25
祿使 姿 沿
Du You—Grand Mentor of the Golden Pellet and Purple Light, acting Chief Minister, Chancellor, Grand Scholar of the Hongwen Hall, Commissioner of the Grand Pure Palace, Upper Pillar of the State, Duke of Qi, fief of three thousand households—stands among the foremost talents of the court, a fine vessel of the realm; he possessed thorough mastery of the classics and a warm, generous bearing; magnanimity was native to his character, and his counsels shone through in his service. Broadly learned and deeply studious, he knew what institutional change each age required; in office he sought the people's good, discerning what truly benefited or burdened the common folk. Thus he twice directed the state's affairs, served repeatedly in the provinces, commanded armies abroad and harmonized the state's governance at court, bearing heavy trust through successive reigns and attending Our person from dawn till night without slackening. Raised by imperial patent to Grand Mentor, he stood reverent in court, gray hair beneath his official cap. He was truly the elder of the state, the man all looked to for guidance.
26
退 祿
We have inherited a great trust and seek to extend an enlightened age, honoring those who have served and worn themselves out in the hope of bringing harmony to the times—yet just as We would extend him Our guiding support, he suddenly petitioned to hang up his chariot and retire. He again pleaded age and illness, begging to withdraw into rest; he would come back, yet again petition to leave, and the years turned over and over—what could not be denied—and We were deeply troubled in Our heart. Ever mindful of the ancient sage kings: between sovereign and minister, when an elder sought withdrawal, the sovereign granted generous favors to honor his wish; We shall therefore leave aside the precedent of Deng Yu's continuing to teach, and follow instead Wang Xiang's precedent of honorable withdrawal—nourishing his upright spirit, settling him in honored repose, that he may ease his heart, preserve his vitality, and enjoy lasting good fortune. We further raise his rank to deepen the mark of Our favor: he is appointed Grand Mentor of the Brilliant Hall, acting Grand Guardian, retired from office, and shall attend court on the first and fifteenth of each month.
27
使
That same day the emperor sent a palace envoy to You's residence with five hundred bolts of silk and five hundred thousand cash. He died in the eleventh month of that year at the age of seventy-eight. Court mourning was observed for three days. He was posthumously honored as Grand Tutor with the title Duke Anjian.
28
便 使
You was by nature sincere and resolute, and especially skilled in administration; though outwardly mild and accommodating, he knew how to hold himself with discipline. His governance was broad and easy, not given to harsh scrutiny; in fiscal administration and public order he made things work with practical efficiency—but command of armies and adaptation in crisis were not his strengths. He loved learning by nature, ranged widely across ancient and modern knowledge, and made the methods of enriching the state and securing the people his life's work. At the end of the Kaiyuan era, Liu Zhi gathered materials from the classics, histories, and hundred schools, took the six offices of the Rites of Zhou as his framework, and compiled a thirty-five-scroll classified work called the Political Classic, which the leading men of the age greatly admired; Fang Guan judged his talent to surpass that of Liu Gengsheng. You obtained the work, pondered its intent, and found its entries incomplete; he expanded it, adding rites and music from the Kaiyuan era, and when the book was finished it ran to two hundred scrolls under the title Comprehensive Institutions. In Zhenyuan seventeen, from his post in Huainan he sent an envoy to the capital to present it, saying:
29
I have heard that the highest achievement is to establish virtue—virtue beyond common reach; next is to establish achievement, putting it into practice in one's own age; and next is to establish words, leaving guidance for generations to come. From this the sages of old handed down one another's work, intending to put such learning into governance and thereby bring order to state and home. I entered office young by family standing; government was no pastime to me, and my talent fell short of others'—yet I steeled myself and devoted myself to the study of the classics. Though fortune brought me heavy duties, I still prized my time and never lightly abandoned my studies. The Classic of Filial Piety, the Documents, the Mao Odes, the Changes, and the Three Commentaries all treat the essential bonds of father and son, sovereign and minister; the grand framework of human relations and moral teaching, shining like sun and moon above, grounded in heaven and earth's greatest virtue—models for every king since antiquity. Yet they chiefly record words and rarely preserve institutional law; through my narrow vision I could not reach their depths, yet I have dared to venture into vast and uncertain ground—truly an audacious undertaking. Reflecting on my inadequate learning and failure to probe the classics of governance, I noted that writings of worthies through the ages often catalogued disorder but seldom offered remedies. Shallow as I am, how could I fully assess what should be kept or discarded? I could not trace every institution to its origin nor follow every change to its end. I relied above all on the ceremonial canon of the Zhou, which even Qin the First Emperor did not wholly destroy—cumbersome though it is, it still serves as a standard. Past successes and failures, preserved in the written records, could serve as mirrors for the present; I investigated them as best I could. In compiling this work over more than thirty years, my knowledge has been limited, my thinking slow, my mind dull, and my prose rough. The sources are vast and the topics many; having finished, I cannot claim to be free of error and omission—certainly not enough to unfold a great design, but only to exhaust my limited wit. The work comprises nine sections and two hundred scrolls in all; I dare not withhold it from presentation, that Your Majesty may see the aim of my humble effort. I tremble at the thought of defiling Your sacred attention.
30
An edict commended the work and ordered it deposited in the imperial library. The work spread widely; for a thousand years of rites, music, punishments, and government it was as if the whole lay in the palm of one's hand—and gentlemen and scholars praised it highly.
31
You was tireless in diligence; though he rose to the highest offices, he never put down his books. He began work at dawn, received guests through the day, and read by lamplight at night, never slackening. In debate with staff and guests, men feared his sharp tongue yet respected his erudition; when errors arose, he could also press for correction. In conduct he was without reproach throughout—except that while at Huainan, after his wife Lady Liang died, he elevated a favored concubine, Lady Li, to principal wife and enfeoffed her as Lady of Mi. Relatives remonstrated in vain, and contemporary opinion faulted him.
32
He had three sons. Shisun succeeded him and eventually reached Vice Minister of the Imperial Granaries.
33
調
Shifang was filial and brotherly; the siblings were exceptionally close. His youngest brother Congyu was sickly from youth; Shifang personally prepared his medicines and meals—nothing, not even water, passed Congyu's lips unless Shifang had prepared it. When Congyu died young, Shifang mourned and wept for a full year, nearly overcome with grief—a devotion his friends greatly admired.
34
His sons were Yun, Hui, Cong, and Xun. Yun succeeded him as Captain of Fuping; Hui served as Captain of Xingping.
35
殿 祿殿
Cong entered office by privilege and rose three ranks to Palace Discussant of the Heir Apparent. In Yuanhe nine he was chosen to marry a princess and summoned to audience at Linde Hall. He soon married Princess Qiyang and was appointed Silver Glow Grand Mentor, Vice Director of the Palace Administration, and Commandant Escort. Qiyang was Emperor Xianzong's eldest daughter, born of Consort Guo.
36
輿婿輿 輿婿 使使
In recent years princesses had largely been matched with noble kin or the families of military commanders. The Hanlin Academician Dugu Yu was son-in-law to Quan Deyu, who was then chief minister; Yu resigned his inner-court post to avoid conflict of interest. The emperor valued the Hanlin Academy highly and reluctantly granted Yu's resignation, regretting that Deyu had lost so fine a son-in-law; he then ordered the chief ministers to seek among ministerial families a cultured man fit for a distinguished post to marry a princess. At first they approached rising literary men, but all pleaded illness and declined—only Cong volunteered. He rose through successive promotions to Minister of the Imperial Granaries. In Taihe six he was transferred to Metropolitan Prefect of Jingzhao. The following year he was appointed acting Minister of Justice and sent out as Prefect of Fengxiang and Military Commissioner of Fengxiang and Longyou. When his mother died he entered mourning; in the eighth year he was recalled and appointed Military Commissioner of the Loyal Martial Army and Observation Commissioner of Chen, Xu, and Cai, with concurrent appointment as Minister of War. At the start of the Kaicheng era he entered court as Minister of Works and overseer of the Treasury. When Princess Qiyang died, he long deferred submitting his resignation from office. Emperor Wenzong found this strange and questioned his attendants. Vice Minister of Revenue Li Jue replied: "Lately imperial sons-in-law have observed three years of the deepest mourning for their princess wives—this is half the reason great families hesitate to become imperial in-laws. Du Cong has not yet resigned because he is bound by this mourning requirement. The emperor was startled. "We had no idea," he said. An edict followed: "The weight of mourning must follow canonical rites. We learn only now that sons-in-law have been mourning princesses for three years—a concession to private feeling, not ancient precedent, and a violation of the classics. Henceforth one year of mourning shall be the permanent rule. In the third year he was made Minister of Revenue with concurrent charge of the Treasury. During Huichang he was appointed Vice Director of the Secretariat and Chancellor, soon elevated to Left Vice Director.
37
西 西西 西
At the start of the Dazhong era he was sent to command the West River Circuit and received the surrender of Weizhou, long held by Tibet. The prefecture lay in ancient Western Rong territory: to the south it bordered Jiangyang; to the west the Min Mountains stretched ridge upon ridge beyond sight; to the north one saw the snow-capped Long Mountains gleaming like jade; to the east Chengdu seemed to lie at the bottom of a well. It adjoined Mount Shiniu, where the legendary Yu of Xia was said to have been born. The prefecture stood on a lone peak of the Min range, with rivers on three sides. After the Tianbao era the Yellow River and Longyou regions fell one after another; only this prefecture held out. Tibet coveted its strategic position; over twenty years they contrived to take it, held the fortress, and renamed it "Carefree City"—after which they no longer feared attack from Qiong and Shu. Earlier, when Li Deyu commanded the West River Circuit, the Tibetan chief of Weizhou, Sedu Mou, offered the city in surrender and Deyu memorialized the court; the chief ministers, at odds with Deyu, abruptly ordered the city returned. Now it was recovered again without a fight—because the people's loyalty had turned. Soon he returned to court as chief minister, was made Grand Master of Works and then Chief Minister, and held successive commands over major circuits. At this point he was made Grand Tutor and Duke of Bin. Cong had no other distinction; he merely received the poor with courtesy, ate well, and held his post—that was all.
38
使
Congyu entered by privilege and, by the end of Zhenyuan, had risen twice to Palace Discussant of the Heir Apparent. At the start of Yuanhe he was made Left Supplementation Censor. The remonstrance officials Cui Qun, Wei Guanzhi, and Dugu Yu argued that as a chief minister's son Congyu should not serve as a remonstrance officer, and he was demoted to Left Reminder. They pressed again: "Left Reminder and Supplementation Censor differ in rank but both belong to the remonstrance corps. If the father is chief minister and the son a remonstrance officer, the son cannot be allowed to judge his father's policies. He was then made Secretary of the Palace Library and eventually reached Vice Director of the Transport Office.
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His sons Mu and Yi both passed the jinshi examination. Yi later went blind and died.
40
西 殿 便
Mu, courtesy name Muzhi, passed the jinshi examination and also ranked in the second tier of the decree examination; he took his first post as collator at the Hongwen Hall and was appointed Military Staff Officer of the Left Martial Guard. When Shen Chuanshi inspected Jiangxi and Xuanzhou, he recruited Mu to his staff as Acting Reviewer in the Court of Judicial Review. He also served as Huainan staff judge and Acting Investigating Censor, then became chief secretary. He was soon formally appointed Investigating Censor at the eastern capital branch, but resigned when his younger brother Yi went blind. He was appointed staff judge of Xuanzhou, Palace Attending Censor, and inner attendant. He rose to Left Supplementation Censor and Historian Compiler, then Assistant Director in the Ministries of Provisions and Audit, all while retaining historiographical duties. He governed Huang, Chi, and Mu prefectures, then returned as Assistant Director in the Ministry of Honors and Historian Compiler, and was transferred to Assistant Director in the Ministry of Personnel. He again resigned and returned home because of his brother's illness. He was made prefect of Huzhou, entered court as Director in the Ministry of Merit Evaluation and Drafter of Edicts, and within the year became Secretariat Drafter. Mu loved reading and excelled in poetry and prose; he once prided himself on talent for statecraft and strategy. During Wuzong's campaign against Kunyi and Xianbei, Mu wrote the chief ministers on military affairs: "Barbarian raids come in autumn and winter; in midsummer they are unprepared—striking in the fifth or sixth month is best." Li Deyu praised his counsel. His commentary on Cao Cao's edition of Sun Wu's Thirteen Chapters circulated widely.
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Mu's cousin Cong was at the height of power while Mu remained in lower office, and he was often unhappy about it. As he approached fifty he fell ill and wrote his own tomb inscription and sacrificial text. He once dreamed that someone told him, "Your change of name is complete." A month later a servant from home reported, "The rice was nearly done when the steamer cracked." Mu said, "These are all ill omens." Soon he dreamed of writing the lines, "Bright bright the white colt, in that empty valley." Waking, he sighed, "This is life passing like sunlight through a crack. I was born under the jiao palace; the sign returns to jiao in the eighth palace—my greatest misfortune. From prefect of Hu I rose to drafter; wood returns to jiao—that is enough for me." That year he died of illness at Anren Lane, at fifty. He left a twenty-scroll collection titled Collected Works of the Du Family at Fanchuan, which circulated widely. His son Dexiang rose to Vice Director.
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The historiographer writes: Huangchang guided his ruler by the Way and served with sincerity; he exposed Huaiguang's forgery and stopped Han Quanyi's campaign. He crushed Liu Pi's rebellion without a misstep; he buried Zhiyi's body—who can call him inhumane? Ying was gifted by nature; as a youth he offered his life for his father at the scaffold—filial; in Huaiguang's rebellion he comforted Chaofu amid the rebels—righteous; he restrained excess, examined literary talent, advanced the overlooked, and changed the temper of the age—upright; he knew when to stop, declined glory and disgrace, avoided worldly gain, and followed the distant example of past sages—wise. In filial piety and loyalty, benevolence and wisdom, they were complete! Both men, at the great test of integrity, could not be turned aside. You entered by privilege, won notice through judging cases, mastered antiquity and the present, and served with loyal devotion; he rose to the highest rank and his glory reached his descendants—a fitting reward for cultivated conduct! Yet when his staff disturbed military law, a concubine was enfeoffed, and indulgence weighed on his rule—he can hardly be called fully upright! Mu's literary fame and Cong's easy prosperity—talent and rank were unequal; such is fate!
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In praise: Duke Zhen's stalwart integrity, rising to the crisis. Conduct without stain—that is true wisdom. They pacified disorder and enriched the people; in a peaceful age they rose to eminence. Famous ministers of the realm: Duke Zheng and Duke Qi.
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